click on a date to see all the day's entries
About TitusOneNineOld Titusonenine site (Jan04-May07)
Kendall's e-mail (replace -at- with @)
"Elves" e-mail (blog admin)
A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
Blog Tips & Info
Info to help you learn your way around the new blog, and posts where you can report problems or offer suggestionsMobile-friendly view (blog headlines): Click Here
Print-friendly view of all articles: Click Here
Recent Comments Page:
Registration & Login Help
Blog Tips Series
The above list is limited to "parent" categories. To see the entire category index and select specific sub-categories, click on "Full Category Index"
Full Category Index
Anglican / Episcopal RSS Feed
©2014 Kendall S. Harmon. All rights reserved.
TitusOneNine Links Page
I. Anglican / Episcopal Resources & Links
1. Important Documents
documents are in chronological order, most recent first
Also, don't miss:
2. Websites & Blogs
A. Official websites
B. Anglican / Episcopal News
C. Anglican / Episcopal Blogs
By no means exhaustive. Let us know what we've missed
Previous versions of Titusonenine:
NORTH AMERICAN ANGLICANS:
INTERNATIONAL ANGLICAN BLOGS & BLOGGERS
BLOGGING BISHOPS (US & Overseas)
II. General Resources & Links
YET more links coming soon...! including Non-Anglican links
Watch and listen to it all.
Filed under: * Christian Life / Church Life Church History Liturgy, Music, Worship * Culture-Watch History Music Religion & Culture * International News & Commentary America/U.S.A. * Theology Christology
Given what we’ve seen in Ukraine, the US and the EU need to work much more closely together on policy vis a vis the non-Russian former Soviet states. This policy can’t be seen as simply legalistic or commercial, expanding free trade zones or supporting the rule of law and the development of institutions; security issues are also involved.
More, Europe’s failure to develop coherent energy policy is clearly a contributing factor to Putin’s transparent contempt for the bloc as well as to Europe’s continuing vulnerability to Russian pressure. Europe’s countries have many voices when it comes to energy policy; the United States needs to play a larger and more constructive role in the continent’s musings over energy policy, and the new American reserves now coming on line could be part of a long term strategy to reduce Europe’s vulnerability to energy blackmail.
The US may also need to consider how it can play a more useful role in Europe’s internal debates over economic policy. Europe’s weakness before Russian pressure is both directly and indirectly attributable in part to the fallout from the euro disaster. Economic pain has divided the union, alienated many voters both from Brussels and their national authorities, reduced Europe’s energy and resources for external policy ventures, contributed to the bitterness over immigration and fueled the rise of the extreme right wing parties Putin now seeks to mobilize. Important American interests have been seriously harmed by the monetary muddle in Europe, and Washington needs to think more carefully about how it can play a more consequential and constructive role.
Read it all.
Filed under: * Economics, Politics Defense, National Security, Military Economy Energy, Natural Resources Foreign Relations Politics in General * International News & Commentary America/U.S.A. Europe Russia Ukraine * Theology Ethics / Moral Theology
CareerCast is out with their annual ranking of the 10 best and 10 worst jobs for 2014, and let's just say that math and science guys everywhere are about to high-five.
Nine out of 10 of the best jobs fell into the STEM career category (science, technology, engineering and math), with the "numbers guys," in particular, locking in 3 of the top 4 spots.
"This absolutely verifies the importance of STEM careers," said Tony Lee, publisher of CareerCast.com and JobsRated.com.
Read it all.
Filed under: * Culture-Watch Education Science & Technology Young Adults * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Read it all (every photo has a story just click on each person)
Filed under: * Culture-Watch Health & Medicine History Urban/City Life and Issues Violence * Economics, Politics Terrorism * International News & Commentary America/U.S.A. * Theology
Watch it all and I recommended Kleenex.
A group of nonbelievers held its first secular Sunday service here earlier this month. These meetings fill a need that area atheists say wasn’t being met: Weekly get-togethers for like-minded people in a family-friendly environment.
he group is called Kansas City Oasis, and it’s modeled after Houston Oasis in Texas. But don’t call it an “atheist church” — they prefer “secular community,” or “humanist community.”
These Oasis communities aren’t the only Sunday meetup. Another secular Sunday meeting model, Sunday Assembly, has spread throughout England, the U.S. and Australia.
Read it all.
Bubba Watson claimed his second Masters title on Sunday at Augusta National Golf Club by taking control of the final round with three birdies late on the front nine and then cruising to a three-shot victory.
Watson, who won his first major tournament at the 2012 Masters, shot a final-round 69 to finish at eight-under-par 280.
Jordan Spieth, a 20-year-old Masters rookie from Texas who began Sunday as co-leader with Watson at five under, shot even par for the day to finish tied at five under with Sweden's Jonas Blixt, who had a final-round 71 while playing in his first Masters tournament.
Read it all.
After four years of research, American Bible Society has found the Bible landscape in the U.S. is shifting.
A new report released today finds the percentage of Americans who are considered "Bible engaged"i is now equal to the percentage who do not believe the Bible to be sacredii—both at 19 percent. The latest findings are in American Bible Society’s fourth annual State of the Bible survey. Since 2011, this latter category of “Bible skeptics”iii has risen from 10 percent to 19 percent of those surveyed. During the same period, the percentage considered "Bible-friendly"iv dropped from 45 percent to 37 percent, while “Bible-engaged” remained steady. The percentage of those considered neutralv toward the Bible, 26 percent in 2014, has remained statistically unchanged.
The report, conducted by Barna Group, details Americans’ beliefs about the Bible, its role in society, its presence in U.S. homes and other information about the best-selling book of all time. As in previous years, the survey found the Bible remains a highly valued, influential force in America. But beliefs about the Bible and its role in society are becoming increasingly polarized—particularly when the data are examined by age group.
Read it all.
The Bible has been making its way onto box office screens and home TV screens over the past year: from Noah to Son of God, people have been watching the Bible. But are they still reading the Bible? And do they still believe in the Bible?
Each year, Barna Group partners with the American Bible Society on State of the Bible, a comprehensive study of Americans' attitudes and behaviors toward the Bible. Asking a national representative sample of adults the same questions year after year allows us to track the country's shifting perceptions of Scriptures.
This year's research reveals six trends in Bible engagement: from the Bible's continued role as a cultural icon, to increased digital Bible reading, to a rise in skepticism toward Scripture, particularly among Millennials.
Read it all.
Enio Aguero had never been to Oso before late last month. But he recognized the faces.
“Faces of hopelessness, trying to find out why or how this could happen,” said the 53-year-old chaplain from Northern Virginia, a veteran of disaster relief in Moore, Okla., where a tornado last May obliterated entire subdivisions and killed 24 people.
“When a disaster like this happens, it touches the deepest part of our being. At one minute, there was everything; a minute later, there was nothing,” said Aguero, a chaplain coordinator for Southern Baptist Disaster Relief. “There’s no way we can make sense of this, except that God is in control.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Rural/Town Life * International News & Commentary America/U.S.A. * Theology Pastoral Theology Theodicy
Where did this all begin? September, 1981, at St Peter’s Toton outside Nottingham Kris and I and kids wandered into the neighborhood Anglican church, loved both Curate John and Elisabeth Corrie, and we began our lifetime appreciation and formative influence of The Book of Common Prayer, and you may have detected my own interest in prayer books through my small book Praying with the Church. So there’s nothing at all close to any kind of major shift in our life to become Anglicans — we have sustained an Anglican connection for three decades.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A. * Theology Seminary / Theological Education
Twenty-four people were injured — at least one of them critically — when a teenager wielding two 8-inch kitchen knives this morning attacked students at Franklin Regional Senior High School in Murrysville.
Emergency medical officials said 21 students and one security guard were stabbed and two students were injured in the aftermath.
The suspect, Alex Hribal, a 16-year-old sophomore, was taken into custody after being wrestled to the floor of a school hallway and disarmed by a security guard and a school administrator. The youth was taken to the Murrysville police station, where he was questioned by officers and Westmoreland County detectives before being taken to Westmoreland Hospital for minor injuries to his hands.
Read it all.
I have made a mistake in coming to America. I must live through this difficult period of our national history with the Christian people of Germany. I will have no right to participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people.
--Dietrich Bonhoeffer in a final letter to Rienhold Niebuhr before departing America for Germany in 1939
Filed under: * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A. Europe Germany * Theology
At Harvard, Updike’s freshman roommate was Christopher Lasch, who would become the author of “The Culture of Narcissism” (1979). It was a competitive, uneasy friendship. At Harvard, Updike met his first wife, Mary Pennington, to whom he would remain married for more than 20 years. It was their social set in Ipswich, Mass. — the cocktails, the games, the gamboling adultery — that he would describe so lovingly and so wickedly, deploying the full sensorium of his prose, in “Couples” (1968) and in so many short stories.
That Updike had affairs, sometimes with his friends’ wives, is not news. “I drank up women’s tears and spat them out,” he declared in one late poem, “as 10-point Janson, Roman and ital.” Mr. Begley charts some of the details while naming few names, in order, he says, to respect privacy and promote candor.
“It was a matter of certain pride to be sleeping with John,” one friend comments. Mr. Begley suggests that Mary might have been the first in their marriage to have an affair. “Welcome to the post-pill paradise,” he wrote in “Couples....”
Read it all.
American Lutherans became a full part of American Protestantism just in time to participate in its decline. From its high of more than 9 million members in 1965, the total number of American Lutherans declined to just over 7 million in 2013, representing about 2 percent of the American population. Though Lutheran numbers generally plateaued through the 1970s and 1980s, both the Evangelical Lutheran Church in America and the Lutheran Church–Missouri Synod have declined markedly over the past 25 years. The ELCA went from 5.2 million members in 1988 to 3.9 million in 2013; the LCMS declined less severely, from 2.7 million members in 1988 to 2.3 million in 2013. The decline in giving to the national programs and offices of these two denominations is also fairly dramatic, though more pronounced in the ELCA.
Besides suffering from the same negative demographic trends facing other mainline Protestant denominations in this period—aging membership and an inability to retain younger members—the ELCA since 2000 has witnessed the departure of nearly 500,000 members who have coalesced into two new and distinct centrist Lutheran denominations: the Lutheran Congregations in Mission for Christ (2001) and the North American Lutheran Church (2010). Though the scale of these departures is noteworthy in itself, this development is all the more interesting for the new patterns and new directions that these denominations are attempting to develop. Their rejection of the ELCA (and implicitly the LCMS) has forced them to experiment with new ways of being Lutheran Christians in the American context, and they are actively exploring these possibilities.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Lutheran * Theology Ecclesiology
America’s latest “reality check” came last week with the near collapse of the Arab-Israeli peace process. Having bent over backwards to keep it on track and undertaken 12 visits to the region, John Kerry, US secretary of state, is not floundering for lack of effort. Nor, as is often rumoured, has he been hung out to dry by the White House. The truth is that the US has limited sway over either side. Mr Kerry only drew attention to the US’s weak leverage last week with his offer to release Jonathan Pollard, the Israeli spy, in exchange for a minimal commitment by Israel to keep things on track. The notion was quickly booed offstage.
The US’s success as a hegemon has traditionally been about magnifying its power through friendship. Yet its ability to rally existing friends behind it and make new ones to replace them is diminishing. Last month Mr Obama made his first visit to Brussels as president to try to galvanise Europeans following Russian President Vladimir Putin’s annexation of Crimea. His speech was well received, although it was not once interrupted by applause. Yet there is little sign that his visit succeeded in persuading Germany, Britain and others to take a radically tougher line on Russia. The US’s ability to contain Mr Putin will hinge on building a viable government in Ukraine. The odds of that happening remain poor. Nor did Mr Obama’s trip appear to breathe new life into the Transatlantic Trade and Investment Partnership talks, as many expected. If the Russian wolf cannot unify the west, what can?
While its closest allies are getting weaker, the US is finding it hard to replace them with new ones. Mr Obama cannot be faulted for trying. Since taking office, he has made overtures to India, Brazil, Indonesia – and even Russia, during the brief period of Mr Putin playing second fiddle to Dimitri Medvedev, then Russia’s president. In most cases, the US has been either rebutted or ignored.
Read it all.
Filed under: * Culture-Watch Globalization History * Economics, Politics Foreign Relations Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The American Funeral Industry is changing. In recent years, stores like Costco have begun selling caskets, jewelry made from cremation remains, even burials at sea. And now in Southern California, one of the biggest names in the funeral business, Forest Lawn Cemetery, is trying to reach people in a place where they live and breathe - the shopping mall. More from Gloria Hillard.
GLORIA HILLARD, BYLINE: Navigating the kiosk at the Glendale Galleria, shoppers are offered everything from beauty tips to hot neck wraps to vapor cigarettes before arriving at a more tranquil place located between LensCrafters and Footlocker, Forest Lawn....
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths * Theology Anthropology Eschatology Ethics / Moral Theology
It’s said that nobody ever died from a marijuana overdose. Nobody ever died from a tobacco overdose either, but that doesn’t prove tobacco safe. Of all the dangers connected to marijuana, the most lethal is the risk of automobile accident. Marijuana-related fatal car crashes have nearly tripled across the United States in the past decade.Marijuana legalizers may counter: Can’t we just extend laws against drunk driving to stoned driving?
Unfortunately, it’s not so easy. What exactly defines marijuana impairment remains fiercely contested by an increasingly assertive marijuana industry. It took Colorado four tries to enact a legal definition of marijuana impairment: five nanograms of THC per milliliter of blood. Yet even once enacted, the standard remains very difficult to enforce. Alcohol impairment can be detected with a Breathalyzer. Marijuana impairment is revealed only by a blood test, and long-established law requires police to obtain a search warrant before a blood test is administered.
More important than catching impaired drivers after the fact is deterring them before they get behind the wheel. In the absence of a blood-testing kit, marijuana users themselves will find it difficult to know how much is too much.
Read it all.
Filed under: * Culture-Watch Drugs/Drug Addiction Health & Medicine Law & Legal Issues * Economics, Politics Politics in General City Government State Government * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
(For those interested in these sorts of things, the newspaper headline is "Puff by puff, a puritan land is learning not all drugs are evil"--KSH.
I got a text the other day from a close friend. He was excited. “I just bought legal weed in Colorado! A small step for me but a giant leap for mankind. They had a huge line. All dudes. Busy all day every day, the women behind the counter said.”
And here’s the thing. My friend is not a slacker. He’s a father of two, a hugely successful media entrepreneur with a constant stream of ideas, arguments and facts. He’s hard to keep up with on most days we spend together, and he’s a near fanatic on the need to legalise cannabis across the US.
He represents in one small way a seismic social shift in America on the status and use of some recreational drugs. To give you a simple example, the Pew Research Centre just released an extensive study of attitudes toward drugs and found the following statistic: 67% of Americans favour treatment rather than prison for users of hard drugs. In 2001, the country was evenly divided, 47% versus 45%, on the question of harsh minimum sentences for drug offenders. Today, we’re in a different universe.
Read it all (requires subscription).
Filed under: * Culture-Watch Drugs/Drug Addiction Health & Medicine History * Economics, Politics Politics in General City Government State Government * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
With several Bible-based films to be released this year, 2014 is being called Hollywood’s year of biblical epics. Some filmmakers are already reaping box office rewards, but what are the potential pitfalls of making these movies? RandE talks with Noah director Darren Aronofsky, Son of God producer Mark Burnett and Roma Downey, actors, and scholars about the challenges of adapting sacred stories to the big screen. Says San Diego State University history professor Edward Blum: “The biblical literalist wants, ‘Oh, hey, does this match up with Genesis? Does this match up with Exodus?’ while the more liberal modernist may want the more artistic spirit of the story. But you also have another group. You have those who vigorously dislike the Bible stories, and so how do you get those three groups to like the same thing?”
Read or watch and listen to it all.
Do you want “limitless power, limitless good karma, and limitless wisdom”? Alex and Ani’s promotional material tells you to buy the Buddha Charm Bangle, available for $28. Do you want “divine direction and soulful enlightenment”? They recommend the Saint Anthony Charm Bangle, for the same price. For the union of masculine and feminine energy, Alex and Ani offers the Star of David Charm Bangle, at $24.
Last year, Alex and Ani, founded in 2004 by Carolyn Rafaelian and named for her two eldest daughters, sold $230 million worth of these amulets. Its bangles, necklaces, earrings and rings are available in 40 Alex and Ani stores in the United States, and in 1,500 other retail outlets around the world. According to a company spokesperson, the company moved over 18 million units “between 2012 and 2013.”
The growth of Alex and Ani poses a question: Is the company a capitalist success story, run by a single mom in the same midsize New England town where she grew up? Or is it a worldwide church, whose tokens of membership, worn on the wrist or around the neck, happen to generate booming sales?
Read it all.
Filed under: * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths
It is the themes of faithfulness and optimism that give the biblical Noah story coherence. Without them you have—as with Mr. [Darren] Aronofsky's two-and-a-half-hour movie—a vast and dreary expanse of time, space and meaning to fill. The director strives his frenetic best. He gives us giant fantasy creatures that look like Transformers, except that they're made of rocks. He gives us, as a substitute for religion, the creeds of animal rights and environmentalism, in which the gravest sins are eating meat and mining. He gives us knifings, arsons and impressive computer-generated battles.
But as a determined secularist in a determinedly secular world, he can't give us the one thing that the Noah story once stood for: hope.
Read it all.
Filed under: * Culture-Watch Movies & Television Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Secularism * Theology Theology: Scripture
Check it out--still so chilling and sobering so many years later.
Filed under: * Christian Life / Church Life Church History Parish Ministry Death / Burial / Funerals * Culture-Watch History Media Race/Race Relations Religion & Culture * International News & Commentary America/U.S.A. England / UK
We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: "Daddy, why do white people treat colored people so mean?"; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of "nobodiness"--then you will understand why we find it difficult to wait.
There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all."
Read it all.
Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.
The shifts in public sentiment have led Russell Moore of the Southern Baptist Convention to draw an arresting conclusion: Contrary to what an earlier generation believed, there's no "moral majority" in America today, and never was. "There was a Bible Belt illusion of a Christian America that never existed," Moore told journalists at a conference sponsored by the Ethics and Public Policy Center last week. "The illusion of a moral majority is no longer sustainable."
The Moral Majority, of course, was the Christian political caucus founded by the late Jerry Falwell in 1979. Falwell's premise was that conservative Christians were a sleeping giant, and that if they were organized and summoned to the polls, Congress and state legislatures would do their will.
Moore has concluded that although plenty of Americans call themselves evangelicals and attend church most Sundays, many have drifted away from orthodoxy on issues such as divorce, abortion and gay marriage. To Moore, that means the crucial mission for believers shouldn't be politics but rather to preach the Gospel and win souls.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch History Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals
What, if anything, helps Americans grow in their faith? When Barna Group asked, people offered a variety of answers—prayer, family or friends, reading the Bible, having children—but church did not even crack the top-10 list.
Although church involvement was once a cornerstone of American life, U.S. adults today are evenly divided on the importance of attending church. While half (49%) say it is "somewhat" or "very" important, the other 51% say it is "not too" or "not at all" important. The divide between the religiously active and those resistant to churchgoing impacts American culture, morality, politics and religion.
Looking to future generations does not paint an optimistic picture for the importance of churchgoing. Millennials (those 30 and under) stand out as least likely to value church attendance; only two in 10 believe it is important. And more than one-third of Millennial young adults (35%) take an anti-church stance. In contrast, Elders (those over 68) are the most likely (40%) to view church attendance as "very" important, compared to one-quarter (24%) who deem it "not at all" important. Boomers (ages 49—67) and Gen Xers (ages 30—48) fall in the middle of these polar opposites. While the debate rages about what will happen to Millennials as they get older—Will they return to church attendance later in life?—they are starting at a lower baseline for church participation and commitment than previous generations of young adults.
Read it all.
Expect only a short letter, for I have much to do. It is a stormy morning. Our tent, however, holds well. The trench dug round about it leads off all the water, and we are left within perfectly dry. Our little house was to have been finished,--I mean the shell up, ready for use,--by the 15th of this month; but it has been delayed many days longer; yet we hope to enter it by the middle of this week. Until three or four days since, we had no bedding or buffalo robes. We had two tents loaned to us, but we pitched only one, so we put the other at night on the ground, and slept on it. Tell our excellent neighbor, Mrs. Myers, that both the overcoat and gown, which she gave to me, have been of the greatest service to me at this time. The most of my clothing was boxed up at Nashotah, and sent by another route from that which we traveled, so that I could make no use of it at this time, when it would have been so serviceable; but the above coat was strapped to the top of one of my trunks, and the gown was in it, so I felt thankful to her for several nights of greater comfort than I should otherwise have had. For the bed was rather hard under the best of circumstances; but, after two or three nights, I could sleep as soundly as I have ever, done in the best of chambers, and now it is nothing. This is Monday morning. On Saturday Mr. Merrick accompanied me to Cottage Grove, a point that we had not yet visited. Our road lay through an uninhabited country, which yet is the condition of most of Minnesota. Only here and there is a settler, and occasionally a settlement. This, though harder for us, is better for the Church. I mean to say, dearest Kate, that the earlier the Church enters a new country, the better it will be for the Church, after a few years. But I purposed telling you about our visit to Cottage Grove. This is a settlement of about twenty farmers, within a circuit of about five miles. We had an introduction to one of the settlers, but could not learn from him that there was so much as a single Church family in the settlement. There was no school-house consequently, in the event of an appointment, we should be under the necessity of holding Divine Service in a private house, and this would be rather a favor to us than the contrary. Finding that some one of the denominations had made an appointment for the next day, we made ours by invitation for the Sunday after next at 3 P.M., intending in the morning of that day to celebrate service at Point Douglass, which is eight or ten miles to the south, at the junction of the St. Croix and Mississippi Rivers. We hope, under GOD, to establish the Church at the Grove and other like places, although several years may elapse before we can see churches arise, and communicants surrounding their altars. There is not a church or the first sign of the Church at that point. What a triumph if the Church can be brought to thrive there! With GOD rests what shall be done, yet we must employ our unceasing efforts to bring down the blessing. We had now walked about twenty miles to the Grove. It was also nearly two o'clock. What should be done? The next day was Sunday. Finding that we could not accomplish anything more here at present, we made inquiries after an English family that we learned was somewhere hereabouts, and found them to be living within five miles, and accordingly at once directed our steps thitherwards. Our road now lay over a prairie. The sun was very warm and we were tired, but on we traveled, thirsty enough to drink up rivers, for since morning we had drunk nothing but warm brook water or rain water. At length we reached a house, and calling for water, the man brought us a nice beverage of molasses, ginger and water, excusing himself by saying that the well was out of water, and that which he and the family used was warm. We drank, you may be sure, freely and safely of this. We were now within half a mile of the Englishman's house, about the only English family as yet in Minnesota. We now quickly found our way to the log-cabin of Mr. Jackson, and the result of our visit was, that we remained under his roof the rest of the day and night, and in the morning at 10:30 o'clock held Divine Service, and preached to his family only. No appointment was made for others. Here was 4 quiet missionary visit, a seeking out in the wilderness the lost sheep of CHRIST'S flock. This old man (sixty years of age) for three years--the period that had elapsed since he left England, --had not had the opportunity of the Church's services. He was d communicant, also his wife and daughter (married). The son-in-law had only been baptized in the Church, appeared to be attached to the Church, and engaged in the services understandingly. There was also a son (eighteen years of age) and a grandchild in the house, making six members of CHRIST'S flock under this one roof.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Church History Liturgy, Music, Worship Missions * Culture-Watch Marriage & Family * International News & Commentary America/U.S.A.
American Catholicism is becoming knitted into a broader Latin American faith. This matters, even for those who care little for religion. Catholic institutions are estimated to employ more than 1m people. (Walmart, the nation’s biggest private employer, has 1.3m workers in America.) Catholic institutions run 5% of the nation’s schools and 10% of its hospitals. A quarter of Americans describe themselves as Catholic, a proportion that has remained steady even as the share of Baptists and other Protestants has fallen. By one estimate, America will have 100m Catholics by the middle of the century.
The steadiness in the Catholic share of the nation’s souls disguises a lot of change. Americans like to switch religions. Data from the Pew Research Centre suggest that more than half of adult Americans have changed religion or denomination at some point. The Catholic church does particularly badly from such exchanges: for every convert it wins, four people leave. As a result, fully 10% of Americans are ex-Catholics. If abandoning Rome were a religion it would be the nation’s fourth-largest, says David Campbell of Notre Dame University. The outflow began before the scandal about child abuse by priests and the church’s habit of covering it up erupted, but that has not helped to win converts.
Read it all.
Slate: It isn’t true that people transgress because something is actually missing?
Perel: We don’t know the exact numbers because people lie about sex and 10 times more about adultery. But the vast majority of people we come into contact with in our offices are content in their marriages. They are longtime monogamists who one day cross a line into a place they never thought they would go. They remain monogamous in their beliefs, but they experience a chasm between their behavior and their beliefs. And what I am going to really investigate in depth is why people are sometimes willing to lose everything, for a glimmer of what?
Slate: And what’s your best guess from your research so far?
Perel: I can tell you right away the most important sentence in the book, because I’ve lectured all over the world and this is the thing I say that turns heads most often: Very often we don’t go elsewhere because we are looking for another person. We go elsewhere because we are looking for another self. It isn’t so much that we want to leave the person we are with as we want to leave the person we have become.
Read it all (my emphasis).
On the subject of sex, a subject that makes so many stammer, clam up or crack wise, Esther Perel, a couples therapist and author, is uncommonly eloquent, even rhapsodic. That particular rhetorical gift is apparently in high demand: Last July, Ms. Perel gave an opening talk at Summit Outside, a three-day meeting of 900 entrepreneurs and creative types held on Powder Mountain in Eden, Utah.
“Think of a moment when you have an experience of major adventure, of novelty, of surprise, of mystery, of risk,” Ms. Perel, 55, asked the audience, which was seated on a grassy lawn stretching out in front of the stage. “A moment perhaps where you express desires in your body that you usually don’t allow yourself to know.” Ms. Perel, a Belgian who speaks nine languages, has a French-sounding accent that implicitly seems to bolster her authority. A video of this event captured the response: At one point, a young man looked around nervously, as if he found the exercise uncomfortable, but some of the guests, their name tags hanging around their necks, closed their eyes, luxuriating in their moment of reflection.
Read it all.
Here is a seeming paradox of American life. One the one hand, there is a broad social-science correlation between religious faith and various social goods — health and happiness, upward mobility, social trust, charitable work and civic participation.
Yet at the same time, some of the most religious areas of the country — the Bible Belt, the deepest South — struggle mightily with poverty, poor health, political corruption and social disarray.
Part of this paradox can be resolved by looking at nonreligious variables like race. But part of it reflects an important fact about religion in America: The social goods associated with faith flow almost exclusively from religious participation, not from affiliation or nominal belief. And where practice ceases or diminishes, in what you might call America’s “Christian penumbra,” the remaining residue of religion can be socially damaging instead.
Read it all.
More important, perhaps, is this reason to listen to the arguments we are having, even if they often outstrip the legislative reality: the contending voices in this debate, including the many thoughtful church-state scholars who have spoken out on each side, are not really arguing about the effects of these laws. Arguably, they are not even debating their possible effects. The real debate is over the logic of their opponents’ positions.
Here, both sides have a point. Whether you call these laws “Gay Jim Crow” or not, the logic of legislative accommodations for individuals, let alone businesses, that object on religious grounds to the application of antidiscrimination laws does indeed pose a serious threat to our civil-rights laws, which are the foundation of a just, egalitarian modern society. It’s tough to have a regime of civil rights when every such law carries the footnote “unless you really mind.” It’s tougher still when those accommodations are triggered by an assertion of “sincere” religious objections, which courts are rightly reluctant to second-guess.
On the other side, the logic of a regime of robust egalitarianism, vigorously backed by law, leaves little room for conscientious religious objection. It tells individuals who want to engage in public and commercial life but have serious religious objections to the new settlement, “Of course there is room for you. Speak, if you must. But don’t act.” (Sometimes, as the Elane Photography case suggests, that distinction is hard to make.) And it tells them that as long as the law’s commands forbid some conduct without actively discriminating against religion, those commands are absolute. The title of law-and-religion scholar Steven D. Smith’s new book, The Rise and Decline of American Religious Freedom, may be premature. Nonetheless, he is right to worry that “traditional religion and contemporary secular egalitarianism are at some deep level fundamentally incompatible.”
Read it all.
Filed under: * Culture-Watch History Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Even before the rain fell, there were questions.
Would "Noah" the big-budget action movie from Paramount Pictures, alienate the faithful? Would it attract the secular masses it needs to earn back its $125 million production budget? And most importantly, would Hollywood's splashy return to biblical epics float with key religious leaders?
Already, some of those leaders who have seen it say the movie—which opens Friday and is loaded with special effects—takes liberties with the Bible account. Some Christian leaders argue the film repurposes the book of Genesis as a modern-day environmentalist parable, layered with details not found in scripture.
Three Arab countries are even refusing to release the movie....
Read it all.
Filed under: * Culture-Watch Movies & Television Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches * Theology Theology: Scripture
With the start of the baseball season set for this weekend, TripAdvisor has announced its Top 10 Ballparks in America.
Chicago's Wrigley Field was listed 8th, with PNC Park in Pittsburgh taking the top spot.
1. PNC Park, Pittsburgh, Pennsylvania
Located on Pittsburgh's North Shore, this ballpark offers stunning views of the Steel City skyline, the Allegheny River, and the Roberto Clemente Bridge. Fans can chow down on local fare including potato pirogues and Primanti Brothers sandwiches stuffed with French fries and coleslaw. One TripAdvisor reviewer commented, "Beautiful city views during the game. Plenty of food options and short lines for the bathrooms - not a bad seat in the stadium!"
2. Oriole Park at Camden Yards, Baltimore, Maryland....
Read it all.
Once upon a time, from the UUA on down, “Headquarters” buildings were statements of power: “Look! We are important! ‘Notice us!’” But just as cathedrals don’t tower in an age of skyscrapers, so impressive-looking headquarters no longer draw notice. And “secularization” is only part of the reason for this change.
When we look at secular analogues, we see that newspaper and other publishing empires are down-sizing for many reasons, including digitalization and the demands and opportunities that come with the internet. Today denominational and agency business is largely transacted in ways that permit employees to work from home, committees to meet by Skype, Conference Call, and other digital means. Many in the “secular” public make up their minds about the power and value of religious works and workings not based on images of huge Interchurch Centers or denominational Power Houses, but based on what they do....
Planners in religious agencies may regret turning the key to close the Big House doors for the last time, but wise planners are using their skills and energies to advance their work through non-elite, less-strategically-located bases of operation.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Culture-Watch History Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Lutheran Methodist Presbyterian United Church of Christ * Theology
The complete 44-page report is worth reading in full, but they’ve nicely summarized some of the most interesting findings. What jumps out at you from this list of findings (quoted from the survey report)?
--There is a 50/50 split among Americans who read any form of scripture in the past year and those who did not. Among those who did, women outnumber men, older people outnumber younger people, and Southerners exceed those from other regions of the country.
--Among those who read any form of scripture in the past year, 95% named the Bible as the scripture they read. All told, this means that 48% of Americans read the Bible at some point in the past year. Most of those people read at least monthly, and a substantial number—9% of all Americans—read the Bible daily.
--Despite the proliferation of Bible translations, the King James Version is the top choice—and by a wide margin—of Bible readers.
Read it all.
Seemingly divided, the Supreme Court struggled Tuesday with the question of whether companies have religious rights, a case challenging President Barack Obama's health overhaul and its guarantee of birth control in employees' preventive care plans.
Peppering attorneys with questions in a 90-minute argument, the justices weighed the rights of for-profit companies against the rights of female employees. The discussion ranged to abortion, too, and even whether a female worker could be forced to wear an all-covering burka.
The outcome could turn on the views of Justice Anthony Kennedy, often the decisive vote, as his colleagues appeared otherwise to divide along liberal and conservative lines.
Read it all.
Filed under: * Culture-Watch Health & Medicine --The 2009 American Health Care Reform Debate Law & Legal Issues Religion & Culture * Economics, Politics Economy Corporations/Corporate Life * International News & Commentary America/U.S.A.
Here is one:
“All human nature vigorously resists grace because grace changes us and the change is painful.”― The Habit of Being: Letters of Flannery O'Connor
Read it all.
Filed under: * Culture-Watch Books History Poetry & Literature Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Roman Catholic
A challenge to part of President Obama's healthcare law that hits the Supreme Court on Tuesday could lead to one of the most significant religious freedom rulings in the high court's history.
Four years ago, in their controversial Citizens United decision, the justices ruled that corporations had full free-speech rights in election campaigns. Now, they're being asked to decide whether for-profit companies are entitled to religious liberties.
At issue in Tuesday's oral argument before the court is a regulation under the Affordable Care Act that requires employers to provide workers a health plan that covers the full range of contraceptives, including morning-after pills and intrauterine devices, or IUDs.
Read it all.
Filed under: * Culture-Watch Health & Medicine --The 2009 American Health Care Reform Debate Law & Legal Issues Life Ethics Marriage & Family Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The US is losing its edge as an employment powerhouse, where most people have a job or are looking for one, after its labour participation rate fell behind the UK’s.
The diverging trends between the US and the UK come as central bankers in both countries try to understand the dynamics in their respective labour markets, a critical factor in how long they should keep interest rates at record lows.
The labour force participation rate – the proportion of adults who are either working or looking for work – started to decline in the US in 2000 and has plunged since 2008 from 66 to 63 per cent.
Read it all (if necessary another link Read it all).
Filed under: * Culture-Watch Globalization * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
U.S. military satellites spied Russian troops amassing within striking distance of Crimea last month. But intelligence analysts were surprised because they hadn't intercepted any telltale communications where Russian leaders, military commanders or soldiers discussed plans to invade.
America's vaunted global surveillance is a vital tool for U.S. intelligence services, especially as an early-warning system and as a way to corroborate other evidence. In Crimea, though, U.S. intelligence officials are concluding that Russian planners might have gotten a jump on the West by evading U.S. eavesdropping.
"Even though there was a warning, we didn't have the information to be able to say exactly what was going to happen," a senior U.S. official says.
Read it all.
...Pew Research has conducted a pair of our own surveys of Muslim Americans, most recently in 2011.
That study found that Muslims in the United States account for just under 1% of the population, according to 2011 data. The share of Muslims in the country is expected to grow in the coming decades. By 2020, we’ve projected that there will be more than 4 million Muslim Americans (1.2% of the population), and by 2030, more than 6 million (1.7%).
The relatively small group is diverse in several ways. For example, no single racial or ethnic identity applies to more than 30% of the Muslim American population. And as of 2011, a majority of Muslim American adults (63%) were born outside the United States — coming from at least 77 different countries.
Read it all.
Why Osteenification? Because Joel Osteen is the prime provocateur of a seductive brand of American Christianity that reduces God to a means to our ends. A message that beckons multitudes to the table of the Master, not for the love of the Master but for what is on the table. He is the de facto high priest of a new brand of Christianity perfectly suited for a feel-good generation. And while a host of pretenders (including Prince) follow in his train, Osteen is clearly the biggest of the bunch—according to People magazine, “twice as big as the nearest competitor.” And his claim to America’s largest church is just a small part of the story. With one billion impressions per month on Facebook and Twitter, Osteen is the hip new personification of God-talk in America.
But here’s the problem. Behind Osteenian self-affirmations—“I am anointed,” “I am prosperous,” “My God is a ‘supersizing God’”—there lies a darker hue. Behind the smile is a robust emphasis on all that is negative. If you are healthy and wealthy, words created that reality. However, if you find yourself in dire financial straits, contract cancer, or, God forbid, die an early death, your words are the prime suspect. Says Osteen, “We’re going to get exactly what we’re saying. And this can be good or it can be bad” (Discover the Champion in You, May 3, 2004). In evidence, he cites one illustration after the other. One in particular caught my attention: the story of a “kind and friendly” worker at the church. He died at an early age, contends Osteen, “being snared by the words of his mouth” (I Declare [FaithWords, 2012], viii–ix).
This illustration serves to underscore a predictable trend; a trend now pandemic in American Christianity. Osteen and company simply use the Scriptures to communicate whatever they want. Again and again, Scripture is tortured in the process of deluding the faithful. As even the most cursory reading of Proverbs 6 makes plain, being “snared by the words of your mouth” has nothing to do with negatively professing death into one’s own life and everything to do with a divine warning against making rash pledges.
Read it all (with thanks to Timothy Dalrymple at Patheos for this guest post).
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Media Psychology Religion & Culture * Economics, Politics Economy Consumer/consumer spending * International News & Commentary America/U.S.A. * Theology Anthropology Christology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Nebraska is truly a flyover state for millions of snow geese, sandhill cranes and other migratory birds traveling north from south of the border during early spring. The area has become world famous for bird watchers who themselves migrate to the Audubon's Rowe Sanctuary along Nebraska's Platte River to see and hear the birds up close.
Watch the whole thrilling video (under three minutes) and please enjoy this one also.
As mainline Protestant denominations continue decades of decline, one of the main institutions helping educate its leaders announced Wednesday (March 19) that it will shut its doors.
Since it was founded four decades ago, the Virginia-based Alban Institute has guided mostly mainline congregations through consulting and publishing. Its founder and former president, the Rev. Loren Mead, became well-known for his speaking and writing about the future of U.S. denominations and was one of the first to predict denominational decline.
“When I started as a parish pastor, I found there wasn’t much help or continuing education,” said Mead, a retired Episcopal priest. “I am glad I have been able to contribute to the church, but I have not been able to solve its turnaround.”
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture Sociology * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Lutheran Methodist Presbyterian United Church of Christ * Theology Ecclesiology
There have long been stark economic differences between Fairfax County and McDowell. But as their fortunes have diverged even further over the past generation, their life expectancies have diverged, too. In McDowell, women’s life expectancy has actually fallen by two years since 1985; it grew five years in Fairfax.
“Poverty is a thief,” said Michael Reisch, a professor of social justice at the University of Maryland, testifying before a Senate panel on the issue. “Poverty not only diminishes a person’s life chances, it steals years from one’s life.”
That reality is playing out across the country. For the upper half of the income spectrum, men who reach the age of 65 are living about six years longer than they did in the late 1970s. Men in the lower half are living just 1.3 years longer.
This life-expectancy gap has started to surface in discussions among researchers, public health officials and Washington policy makers.
Read it all.
Filed under: * Culture-Watch Poverty Psychology * Economics, Politics Economy Consumer/consumer spending Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
With Ash Wednesday behind them, online friends of Hollywood screenwriter Barbara Nicolosi braced themselves for what has become a Lenten tradition — fasting-day manifestos from the witty former nun.
“It’s a Friday of Lent dear Catholic brethren. And you know what that means,” she wrote on Facebook. “Corporate Sacrifice Power Activate! No meat. No braised oxtail. No venison medallions. No veal short ribs. No rabbit sausage. NO MEAT. No Muscovy Duck. No Turkey jerky. No Kangaroo Loin Fillets. nO mEAt. No elk flank steaks. No Wagyu beef. No Chicken Kiev. No MeAt. No meat. No meat. NO MEAT.”
In case anyone missed the point, Nicolosi has strong convictions about the tendency these days among Sunday Mass Catholics to assume that centuries of traditions about fasting and the spiritual disciplines of Lent have been erased from the church’s teachings and canon law.
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Lent Parish Ministry Spirituality/Prayer * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A.
Americans change religious affiliation early and often. In total, about half of American adults have changed religious affiliation at least once during their lives. Most people who change their religion leave their childhood faith before age 24, and many of those who change religion do so more than once. These are among the key findings of a new survey conducted by the Pew Research Center’s Forum on Religion & Public Life. The survey documents the fluidity of religious affiliation in the U.S. and describes in detail the patterns and reasons for change....
Read it all (72 page pdf).
Today I wanted to focus on the “when” and the “why” this hemorrhaging was occurring, but as I have been pondering the data, the “when” seemed to really stand out as being important. I was reminded of my preaching classes back in seminary, when our professor, Dr. Peter Ralph, would constantly remind us to find the “big idea” that needed to be communicated from the biblical text. I think the same holds true when looking at survey data. Here is the “big idea” that jumped out at me when going through the Flux survey data and reports:
Most religious life decisions, even among those who have been open to change, has been set by age 23.Of those who were raised Protestant (Evangelical, Mainline, and Historical Black), and are now “unaffiliated with any religious group”, 85% left their childhood faith before the age of 24. Of those who were raised Catholic and were now unaffiliated, 79% left before the age of 24. The same holds true for those coming back the other way. Of those raised unaffiliated, but who are now affiliated with a religious group, 72% left the ranks of the unaffiliated before the age of 24.
I can’t emphasize enough how huge this is. I will state this again: Most religious life decisions, even among those who have been open to change, has been set by age 23.
Read it all.
A proposed law to allow Connecticut physicians to assist terminally ill patients in ending their lives has opened a debate about the nature of sin, what constitutes an invasion of privacy, even the definition of suicide.
The bill has struck a chord with people such as Sara Myers, 59 years old, of Kent, Conn., who said she supported the concept even before she was diagnosed three years ago with amyotrophic lateral sclerosis, or ALS. She said she was unsure whether she would ever opt to end her life but would like the right to seek a doctor's help if she decided to do so.
"The emotional comfort of knowing that if I got to the point where I didn't want to go on—that I could do it in a loving and peaceful way and not put anybody in legal jeopardy—would just let me rest a whole lot easier," Ms. Myers told lawmakers on Monday at a legislative hearing on the bill.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Health & Medicine Law & Legal Issues Life Ethics * Economics, Politics Politics in General State Government * International News & Commentary America/U.S.A.
By Marsden's reading, the 1960's should be understood as both an outgrowth of 1950's themes of autonomy and authenticity and, more widely, a reaction against the combination of unprincipled mushiness and clubby exclusivity that characterized consensus liberalism. The supposed end of ideology brought its opposite: a passionate decade of politics characterized by various and sometimes contradictory convictions. First came a rebellion on the Right that ranged from William F. Buckley to the John Birch Society and culminated in the nomination of Barry Goldwater in 1964. Then came the SDS, New Left, anti-war movement, Black Panthers, and street demonstrations outside the Democratic convention in 1968.
This dynamic has been ongoing. Marsden interprets the rise of the religious right in the 1970's and 1980's as a reaction against the moral relativism implicit in consensus liberalism. In his 1970 book, Dare to Discipline, James Dobson put forward a view of principled parenting, as it were, and he did so in self-conscious opposition to the open-ended, flexible, pragmatic liberal style. Francis Schaeffer made the political dimension explicit. In A Christian Manifesto, published in 1981, he issued a rallying call for Christians to fight against relativistic secular humanism and to restore America as a Christian nation.
Little has changed. As an undergraduate I remember futile arguments about racial diversity and affirmative action. For the sake of equality we were to give preferences on the basis of race. Ok, I'd ask, how much preference? For how long? How would we know when we had a truly "diverse" student body? No answers were forthcoming, or rather lots of answers, some contradictory. Beneath, behind, and above these discussions was the conviction that, justifiable or not, diversity and affirmative action were necessities. Progressive policies had to move forward one way or another, and we could and should trust the well-meaning liberals in positions of responsibility to make good, fair judgments--even though nobody could define what "fair" meant in these circumstances. Moreover, dissent was severely punished.
Read it all.
For decades a school of American strategists has bewailed what they call the nation's military "overreach" and urged a radical reduction in defense spending as good for world peace.
We are about to find out if they were right.
On the other side of the argument, proponents of a strong military noted that it is the U.S. military's presence abroad, backed by strong reinforcements, that has put a lid on regional wars and kept the sea lanes open.
And that, in turn, has created peaceful conditions necessary for an historic expansion of world trade that has lifted billions out of poverty and kept the United States the world's strongest economy.
We are also about to find out if they were wrong.
Read it all.
Filed under: * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Office of the President President Barack Obama * International News & Commentary America/U.S.A.
RICHARD HAASS, Council on Foreign Relations: Not a lot to add, actually, Judy.
The real question for all of us is whether what we’re hearing is one of what you might call a Crimea exceptionalism. He did this in order, say, to compensate for the loss of Kiev. And this was his way of saving face and saving some strategic position.
That’s one — it’s one set of problems that poses to us, mainly the way he went about it. On the other hand, if this presages something more, an effort to rebuild parts of a lost empire, then, obviously, it’s far more worrisome.
We simply don’t know. Interestingly enough, I’m not sure Mr. Putin knows. One always assume that the adversary, the guy across the table has a fully articulated and elaborated game plan. It’s quite possible he’s improvising and making this up as he goes along, and what he does next will depend in part upon what domestic reactions are and obviously, even more, what the international response is.
Read it all.
Filed under: * Culture-Watch Violence * Economics, Politics Economy Foreign Relations Politics in General * International News & Commentary America/U.S.A. Europe Russia Ukraine * Theology Ethics / Moral Theology
Large bipartisan majorities passed the restoration law and its state counterparts to correct the Supreme Court's 1990 decision to downgrade religious freedom from its preferred status alongside freedom of speech and of the press. As a result of that decision, halting the use of peyote among Native Americans, government restrictions on the exercise of religion would no longer be subject to "strict scrutiny." Instead, such laws would be upheld as long as there was a rational basis.
The result was a drumbeat of court decisions against religion: Sikh construction workers ordered to swap turbans for hard hats; Amish farmers forced to affix warning signs to their buggies (impermissible "worldly symbols") rather than reflector tape. The list was long.
So a sprawling coalition of religious and civil liberties groups, ranging from the ACLU to the National Association of Evangelicals, joined forces with congressional odd fellows Ted Kennedy and Orrin Hatch to remedy the problem. With only three dissenting votes, Congress restored the protections the Supreme Court had jettisoned. More than a dozen states did the same. The new laws were no stalking horse for bigotry; they protect the most fundamental of all American rights — freedom of conscience.
Read it all.
President Vladimir Putin put the annexation of Crimea on a fast track Tuesday morning, ordering the drafting of an accession agreement between Crimea and Russia.
Later in the day he will be making an unusual address to a joint session of the Russian parliament, where he will lay out his plans for the region.
The speech comes as a defiant Russia shows no sign of bending to American or European pressure over the Crimea crisis, which has turned into the sharpest confrontation between Moscow and the West since the Soviet invasion of Afghanistan in 1979.
Read it all.
Filed under: * Culture-Watch Globalization * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary America/U.S.A. England / UK Europe Russia Ukraine * Theology Ethics / Moral Theology
Having failed to prevent a Russian-sponsored referendum in Crimea, the Obama administration and its European allies refocused their efforts Sunday on keeping Moscow from annexing the autonomous Ukrainian region and expanding its military moves into other parts of Ukraine.
In a telephone call to Russian President Vladimir Putin — his third in two weeks — President Obama said that the referendum “would never be recognized by the United States and the international community” and that “we are prepared to impose additional costs on Russia for its actions,” the White House said.
Read it all.
The National Assessment of Educational Progress tests student knowledge in various subjects every few years. In 2010, only 20 percent of fourth-graders, 17 percent of eighth graders and 12 percent of high school seniors were considered grade-level proficient in American history.--Andrea Neal (for more read the whole thing).
Legal definitions of insanity still focus on psychosis, the delusions of which are held to diminish responsibility. Medical conceptions include many additional bizarre behaviors, thoughts, and feelings. The legal definition has historically encompassed both questions of agency (he didn’t know what he was doing) and morality (he didn’t know that what he was doing was wrong). The psychiatric profession doesn’t consider mass killers to be necessarily insane, which distresses Peter. For him, the crime defines the illness—as he said, soon after we met, you’d have to be crazy to do such a thing. He found the idea of Adam’s not being insane much more devastating than the thought of his being insane. Peter has searched the psychiatric literature on mass killers, trying to understand what happened to his son. He came across the work of Park Dietz, a psychiatrist who, in 1986, coined the term “pseudocommando.” Dietz says that for pseudocommandos a preoccupation with weapons and war regalia makes up for a sense of impotence and failure. He wrote that we insist that mass killers are insane only to reassure ourselves that normal people are incapable of such evil.
Crimes of passion are relational, whereas plotted crimes such as Adam’s are unsocial. But the dichotomy isn’t clear-cut; most crimes lie along a spectrum. So Sandy Hook was a culmination—neither sudden nor entirely calculated, at least until the very end. James Knoll, a forensic psychiatrist at suny, has written that Adam’s act conveyed a message: “I carry profound hurt—I’ll go ballistic and transfer it onto you.” That’s as much motive as we’re likely to find.
Read it all.
Filed under: * Culture-Watch Children Education Marriage & Family Psychology Violence * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Theodicy
Throughout the rest of the book, Robinson seeks to convince the reader of the need for legal gay marriage in all fifty states and at the federal level. Chapters with titles such as “Why Marriage Now?” “Don’t Children Need a Mother and a Father?” and “What Would Jesus Do?” attempt to counter commonly heard objections to homosexual unions. Robinson concludes the book with his final chapter, “God Believes in Love,” where he makes the case that God’s bountiful love puts no restrictions upon the gender of those expressing their love for one another.
God Believes in Love is a deeply personal story told with conviction, but it comes up short in a number of areas. The most glaring is the undercurrent of self-centeredness which arises from time to time in its narrative. As in all divorce stories told by the uninjured party, Robinson’s is one in which everyone concerned has benefitted greatly from the break up. His wife was freed from a relationship with a man who couldn’t love her in a truly marital way. His daughters benefitted from a happier father, and they built a new and wonderful relationship with their new stepdad, Mark. Above all, Robinson was able to be “true to himself,” the highest in our current table of virtues. But one wonders how his ex-wife and daughters remember those difficult years when Robinson decided to disassemble their family (the children were four and eight years old).
While Robinson served as a bishop in the Episcopal Church, he surprisingly uses far more secular arguments than theological ones.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops TEC Conflicts Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Law & Legal Issues Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Jeffery Ward's story illustrates a growing problem for cancer care in the United States, according to the American Society of Clinical Oncology's inaugural report, "The State of Cancer Care in America," which was released Tuesday.
Nearly two-thirds of the small oncology practices surveyed said they were likely to merge, sell or close in the upcoming year. And as community practices disappear, patients are paying more and traveling farther for quality care, an issue compounded by physician shortages and a rapidly aging population.
"If you can't get care, you can't get good care," said American Society of Clinical Oncology President Dr. Clifford Hudis, chief of Breast Cancer Medicine Service at Memorial Sloan Kettering Cancer Center and a professor at Weill Cornell Medical College.
Read it all.
Filed under: * Culture-Watch Health & Medicine * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
KIM LAWTON, correspondent: New York has been called the most secular city in America. But don’t tell that to Tony Carnes. He has made it his mission to systematically document all the religious sites in New York’s five boroughs, as he puts it, block by block, alleyway by alleyway. He and his team of freelancers have found a lot to document.
TONY CARNES (Editor and Publisher, A Journey Through NYC Religions): New York is experiencing a religious surge.
LAWTON: The project is called “A Journey Through NYC Religions.” Since they began in July of 2010, Carnes and his team have visited nearly 7,500 houses of worship and other religious sites. He estimates that’s more than 77percent of them [Editor's note: Numbers updated as of 2014]. They interview, photograph, videotape, even draw, and post their articles and other material on their website, nycreligions.info. Carnes says he launched the project because he believed a vital part of New York life was being given short shrift.
Read or watch and listen to it all.
In his new book, The Next America, Pew Research executive vice president of special projects Paul Taylor identifies two key trends that are already reshaping the United States and will continue doing so for decades to come. The first: far greater racial and ethnic diversity, driven largely by immigration. In 1960, the U.S. population was 85% white, 10% black and 4% Hispanic. By 2060 whites will be a minority (43%), while 31% of the population will be Hispanic, 13% black, 8% Asian and 6% other races or ethnicities. As Taylor puts it, “We were once a black and white country; now we’re a rainbow.”
But there’s also going to be a lot more gray in that rainbow. Not only are some 10,000 Baby Boomers turning 65 every day (and will continue doing so till 203o), but Americans are living longer and having fewer children than ever. Result: The nation’s “age pyramid” is turning into more of a rectangle. That poses challenges for, among other things, Social Security. In 1960, near the peak of the Baby Boom, there were 5.1 workers for every Social Security-eligible retiree. By the time the last Boomer retires, that ratio will be down to 2 workers per retiree.
Read it all.
Anglican Archbishop Stanley Ntagali of Uganda was a strong supporter of the final bill there. He was among the religious leaders who recommended changes in 2010 to make it less harsh by removing the death penalty, reducing the sentencing guidelines and deleting a clause on reporting homosexual behavior.
On Wednesday (March 5), Ntagali denied reports that the province was considering breaking away from the Anglican Communion. According to the primate, the fabric of the Anglican Communion was torn in 2003 when the Episcopal Church in the United States consecrated Gene Robinson as bishop in New Hampshire.
“Not only was this against the Bible, but it went against the agreed position of the Anglican Communion,” Ntagali said.
Read it all.
Filed under: * Anglican - Episcopal * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture * Economics, Politics Immigration Politics in General * International News & Commentary Africa America/U.S.A. Canada England / UK Europe * Theology Ethics / Moral Theology Theology: Scripture
The prominent SAT college entrance exam will return to its previous 1,600-point scoring system and the essay portion will be optional starting in 2016, the group that creates the test said Wednesday, the biggest makeover in almost a decade for an exam familiar to any high school student with an eye on college.
The group that makes the test, the College Board, also announced a unprecedented test-preparation partnership with the online Kahn Academy that could cut deep into the lucrative business of the existing test-prep industry. Under the new test format, which last underwent an overhaul in 2005, no points will be deducted for wrong answers, encouraging students to take a chance if they’re unsure of the answer. Students will be able to choose whether or not they complete the essay portion of the test, and for those who don’t, the top score will go from 2,400 back to the older 1,600. And vocabulary words will be more practical words like “synthesis,” instead of the archaic SAT vocabulary words that have long pained cramming high school students, but rarely occur in normal conversation. Students will also be able to take the test on a computer.
Read it all.
If the number of awards scooped up by George Marsden's 2003 biography of Jonathan Edwards is taken as the index of achievement, Marsden stands as the dean of living interpreters of American religion. With The Twilight of the American Enlightenment, he offers another compelling study, one that relates more to his own life and times than to a life from the past.
In six artfully crafted chapters, Marsden sketches the tectonic shifts set in motion in the years immediately following World War II. He looks at common assumptions held by the leading cultural analysts of the age, intellectuals writing for middlebrow Americans. The protagonists were mostly white, male, well educated (especially at Harvard, Yale, and Columbia), centered in New York City, and descended from old-stock Protestant culture. Alongside these were a fair number of Jews, many of them émigrés from Nazi Europe. Leading figures included journalist Walter Lippmann, poet Archibald MacLeish, historian Arthur Schlesinger, magazine tycoon Henry Luce, culture critic Hannah Arendt, and especially sociologists Vance Packard, Erich Fromm, and David Reisman. Taken together, their views constituted what might be called the liberal mainline consensus.
The two books bear important similarities. Both are beautifully written and reveal imposing erudition. But they also bear important differences. While Jonathan Edwards is long, richly detailed, and largely descriptive, American Enlightenment is short, elegantly interpretative, and strongly argued. Another difference concerns the reaction from readers and critics. The Edwards biography won virtually unanimous praise. This latest offering likely will provoke both sustained praise and spirited debate (sometimes both at once).
Read it all.
Filed under: * Culture-Watch Books Education History Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Personal Finance * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals * Theology Ethics / Moral Theology
Jesus Christ is serious business. The remarkable ratings of The Bible miniseries on the History Channel led to the release of the new film Son of God. Producers played up the fact that it had been 10 years since Mel Gibson’s Passion of the Christ was released and grossed at the box office more than $600 million internationally. In its opening weekend, the Son of God made $26 million—not bad, given that its content had previously aired on television.
Both films are serious for their revenue generating, their strategic niche marketing to the religiously devout, and their tone, style, and approach. The Passion was two hours of brutality. Some reviewers screamed that it was a horror flick, not a holy one. Gibson was intent on accuracy (or at least how his particular Catholicism viewed the sacred story). The characters did not speak English and he had the color of actor Jim Caviezel’s eyes digitally altered from blue to brown and gave him a prosthetic nose to make him look “authentically” Jewish. The Son of God is serious in its own way. A “political thriller” and an epic “love story,” the film features overtly evangelical themes of the virgin birth, miraculous healings, vicious crucifixion, and the resurrection.
Jesus films have not always been so serious, and they have not always been directed toward particular segments of the Christian community. In the 1970s, Godspell and Jesus Christ Superstar used whimsy, even silliness, to tell the old, old story, and both sought mass appeal.
Read it all.
...Father Luke is still planning to run this year — along with hundreds of other service members — as part of a “shadow” Boston Marathon in Afghanistan. “After I qualified for 2014, I knew I couldn’t run in Boston this year,” he said. “But I could bring Boston to Afghanistan.”
On Friday, in a telephone interview from Afghanistan, Father Luke said registration for “Boston Marathon/Afghanistan” had opened on Thursday. “And the response has been overwhelming,” with members of the Army, Navy, Air Force and Marines signing up from throughout Afghanistan, he said.
He said military commanders and Boston Athletic Association officials embraced the idea when he proposed it. (Bagram also hosted a “shadow” Boston Marathon a couple of years ago). So when service members cross the finish line in Afghanistan, they’ll receive the same medals handed out on Boylston Street.
Read it all.
Filed under: * Culture-Watch Religion & Culture Sports Urban/City Life and Issues * International News & Commentary America/U.S.A. Asia Afghanistan * Religion News & Commentary Other Churches Roman Catholic
In his most recent column, Douthat strives to reframe the current debate about anti-gay discrimination (and even segregation) into one about sincere believers being brutally trampled by gay rights activists eager to bury religious freedom. It’s a failed effort, but a useful failure nonetheless. Arizona’s anti-gay bill may be dead, but several more are alive and kicking, and Douthat neatly anticipates the many straw men, euphemisms, and verbal chicanery anti-gay forces will deploy to make their case.
In fact, Douthat’s column is such an effective piece of homophobic apologia that I expect many red state politicians to borrow from its playbook in the coming months and years. To make their job easier, I’ve laid out the most effective means of disguising raw hatred as religious liberty and rounding discrimination down to “dissent.” If you’re thinking about introducing an anti-gay discrimination bill to your own state’s legislature, you should pay close attention.
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Russia has told the United Nations Security Council that it has occupied Crimea at the request of the ousted Ukrainian president, Viktor Yanukovich, in order to protect civilians from armed extremists....
The American ambassador, Samantha Power, dismissed the Russian position. “Listening to the representative of Russia, one might think that Moscow had just become the rapid response arm of the Office of the High Commissioner for Human Rights,” she said. “So many of the assertions made this afternoon by the Russian Federation are without basis in reality.
“It is a fact that Russian military forces have taken over Ukrainian border posts. It is a fact that Russia has taken over the ferry terminal in Kerch. It is a fact that Russian ships are moving in and around Sevastapol. It is a fact that Russian forces are blocking mobile telephone services in some areas. It is a fact that Russia has surrounded or taken over practically all Ukrainian military facilities in Crimea. It is a fact that today Russian jets entered Ukrainian airspace.”
Read it all.
Filed under: * Culture-Watch Globalization * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary America/U.S.A. Europe Russia Ukraine
The U.S. and its European allies can take steps to isolate Russia diplomatically, which would undermine Putin's claim that his country is again ascendant as a world leader. They can also take steps that would pinch the Russian elite, which relishes its access to Western Europe.
Some of the moves would sting. But none is likely to greatly change the behavior of Putin, experts say.
"Putin is prepared for this kind of international backlash," said Eugene Rumer of the Carnegie Endowment for International Peace, who was the U.S. national intelligence officer for Russia until December. "In his mind, this won't be paying too much of a price."
Read it all.
What makes [The publicity of the Arizona debate and its]... response particularly instructive is that such bills have been seen, in the past, as a way for religious conservatives to negotiate surrender — to accept same-sex marriage’s inevitability while carving out protections for dissent. But now, apparently, the official line is that you bigots don’t get to negotiate anymore.
Which has a certain bracing logic. If your only goal is ensuring that support for traditional marriage diminishes as rapidly as possible, applying constant pressure to religious individuals and institutions will probably do the job. Already, my fellow Christians are divided over these issues, and we’ll be more divided the more pressure we face. The conjugal, male-female view of marriage is too theologically rooted to disappear, but its remaining adherents can be marginalized, set against one other, and encouraged to conform.
I am being descriptive here, rather than self-pitying. Christians had plenty of opportunities — thousands of years’ worth — to treat gay people with real charity, and far too often chose intolerance. (And still do, in many instances and places.) So being marginalized, being sued, losing tax-exempt status — this will be uncomfortable, but we should keep perspective and remember our sins, and nobody should call it persecution.
But it’s still important for the winning side to recognize its power. We are not really having an argument about same-sex marriage anymore, and on the evidence of Arizona, we’re not having a negotiation. Instead, all that’s left is the timing of the final victory — and for the defeated to find out what settlement the victors will impose.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Psychology Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Theology: Scripture
At the moment, Putin is doing very well in Ukraine. Clueless arrogance by both US and EU policymakers gave Putin a heaven-sent opportunity to block a worst-case scenario for Russia in Ukraine last fall. Then-President Yanukovych, a man of the east long associated with Russia, was moving toward signing an Association Agreement with the EU that offered a historic opportunity for a united Ukraine to move firmly west. But both Washington and the EU underestimated Putin’s determination to block that outcome and failed to ensure that Yanukovych went all the way. Putin seized the opportunity and with a combination of official and perhaps unofficial, more personal incentives, was able to keep Yanukovych from finalizing the deal.
Yanukovych’s obvious yielding to Moscow’s blandishments touched off the unrest that would ultimately bring him down and set the current crisis afoot. When pro-European street protesters overthrew Yanukovych, there were plenty of Western analysts (some, unfortunately, working for governments) who drew the comforting but deeply false conclusion that these events represented a triumph of the West. Instead, the revolution (Kiev’s third since 1990), unleashed the chaos that gave Putin his chance for his Crimean gambit. Now Putin seems to be seizing the most important military assets Russia holds in the country and can reasonably hope to increase Russia’s influence throughout the country as a weak government struggles with intractable problems.
Read it all.
I do not come to bury our culture (for it may well bury itself). Rather, I write to understand it. And there are few topics that we need to understand more than how our culture is viewing sex. Some of what I say may be familiar. I’m not striving to be creative, really, so much as I am seeking to speak a true word so as to be able to engage folks around me.
Nowhere are modern sexual mores more evident than in pop music. Pop music today is not singularly occupied by sex, but nearly so. And not just sex generally, but increasingly sexual acts. I think it’s important for Christians who want to engage the culture well to know that this development is not merely owing to an aberrant way of life, but to a different worldview. I commend Peter Jones’s The God of Sex, a prescient and underappreciated work from a few years back. Jones helped me to see that many people today have, wittingly or unwittingly, adopted a pagan outlook on life. In our modern neo-pagan world, the body is paramount, sex is cathartic and even gives meaning to life, and there is no telos or purpose for sex and relationships.
I cannot help but think of these matters when I listen, as I infrequently do, to secular rap and R&B.
Read it all.
Filed under: * Culture-Watch Men Movies & Television Music Psychology Religion & Culture Sexuality Women * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Wicca / paganism * Theology Anthropology Ethics / Moral Theology
Americans aren’t looking for part-time, crappy jobs, and they aren’t looking for more free time to paint or read. They want the respect and dignity of a full-time, good job. The problem is, U.S. adults with full-time jobs as a percentage of the U.S. adult population right now is 42% -- the lowest monthly average since Gallup started our Payroll to Population (P2P) metric in March of 2011.
GDP growth continues to fail expectations. Many economists, both left- and right-leaning, predicted U.S. GDP would grow 3% last year. It only grew 1.9%, which was even worse than the 2.8% growth in 2012 -- so the pie shrunk. Now we’re seeing predictions of 3% growth this year. Here is the big question: Based on what?
Seriously, what is driving the upbeat predictions this time? A technology boom we haven’t yet heard about? Automobile exports? Fracking? The return of manufacturing jobs? Millions of “shovel-ready” government projects?
Reality check: The three most important indicators to watch in gauging whether or not America will ever recover from the 2008 financial crash are: if business births begin to outnumber business deaths again, the steady growth of full-time jobs as a percent of the population (P2P), and significant GDP growth.
On all three indicators, America is failing this morning.
Read it all.
The economy finished 2013 on a weaker footing than first thought, the government said on Friday, heightening concern that the United States is in the midst of another of the periodic slow patches that have dogged the recovery over the last five years.
The Commerce Department now estimates the economy grew at an annual pace of 2.4 percent in October, November and December, down from an initial estimate of 3.2 percent. The revised figure also represents a substantial slowing from the pace of growth in the third quarter, which totaled 4.1 percent. The department is scheduled to provide one more estimate of growth during the fourth quarter on March 27.
The downward revision comes after new data showing lackluster retail sales, inventory adjustments and a slightly less impressive trade balance late last year. Disappointing reports on job creation in December and January have also prompted fear of continued weakness into the spring of 2014.
Read it all.
Filed under: * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- The U.S. Government * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Americans are known risk-takers when it comes to their personal finances. While consumer spending has traditionally been one of the great engines of the U.S. economy, it also helped get the country into the Great Recession. So after five years of economic turmoil we’ve presumably become a little better at keeping track of our debts, right?
Not really. Data released Tuesday by the Federal Reserve Bank of New York show that at $11.52 trillion, overall consumer debt is higher than it has been since 2011. And more unsettling, debt is rising at rapid levels. Americans’ debt—that includes mortgages, auto loans, student loans and credit card debt—increased by 2.1%, or $241 billion in the last three months of 2013, the greatest margin of increase since the third quarter of 2007, shortly before the U.S. spiraled into recession.
And on an individual level, many Americans are in a precarious financial position.
Read it all.
Filed under: * Culture-Watch Media Psychology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance The Banking System/Sector The U.S. Government Federal Reserve * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
There is a strong vein of hostility against orthodox religious believers in America today, especially among the young.
--You need to take a guess before you see who said it and where.
50% of GDP comes from orange areas, 50% from blue.
Look at the map and read it all.
Filed under: * Culture-Watch Rural/Town Life Urban/City Life and Issues * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance The U.S. Government * International News & Commentary America/U.S.A.
Americans have a new No. 1 problem. Nearly one in four Americans mention jobs and unemployment as the most important problem facing the country, up from 16% in January. The government and politicians had topped the list since the government shutdown in October.
Prior to last fall, either jobs or the economy had led the "most important problem" list going back to February 2008, and these two have regained their top spots in the Feb. 6-9 poll.
Healthcare continues to rank among the top problems, with 15% naming it, unchanged from January. Mentions of the federal debt/budget deficit are stable at 8%, despite Congress' increasing the debt ceiling in February.
Read it all.
Filed under: * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
One of Africa's biggest Christian movements, the Redeemed Christian Church of God, is spreading across the US.
The Pentecostal movement started in Nigeria and opened its first American parish in Detroit in 1992.
Read it all and watch the whole thing.
What if, though, the whole battle of ayes and nays had never been subject to anything, really, except a simple rule of economic development? Perhaps the small waves of ideas and even moods are just bubbles on the one great big wave of increasing prosperity. It may be that the materialist explanation of the triumph of materialism is the one that counts. Just last year, the Princeton economist Angus Deaton, in his book “The Great Escape,” demonstrated that the enlargement of well-being in at least the northern half of the planet during the past couple of centuries is discontinuous with all previous times. The daily miseries of the Age of Faith scarcely exist in our Western Age of Fatuity. The horrors of normal life in times past, enumerated, are now almost inconceivable: women died in agony in childbirth, and their babies died, too; operations were performed without anesthesia. (The novelist Fanny Burney, recounting her surgery for a breast tumor: “I began a scream that lasted unremittingly during the whole time of the incision. . . . I felt the knife rackling against the breast bone, scraping it while I remained in torture.”) If God became the opiate of the many, it was because so many were in need of a drug.
As incomes go up, steeples come down. Matisse’s “Red Studio” may represent the room the artist retreats to after the churches close—but it is also a pleasant place to pass the time, with an Oriental carpet and central heating and space to work. Happiness arrives and God gets gone. “Happiness!” the Super-Naturalist cries. “Surely not just the animal happiness of more stuff!” But by happiness we need mean only less of pain. You don’t really have to pursue happiness; it is a subtractive quality. Anyone who has had a bad headache or a kidney stone or a toothache, and then hasn’t had it, knows what happiness is. The world had a toothache and a headache and a kidney stone for millennia. Not having them any longer is a very nice feeling. On much of the planet, we need no longer hold an invisible hand or bite an invisible bullet to get by.
Yet the wondering never quite comes to an end. Relatively peaceful and prosperous societies, we can establish, tend to have a declining belief in a deity. But did we first give up on God and so become calm and rich? Or did we become calm and rich, and so give up on God? Of such questions, such causes, no one can be certain. It would take an all-seeing eye in the sky to be sure.Read it all.
The U.S. military has revised plans to withdraw troops from Afghanistan to allow the White House to wait until President Hamid Karzai leaves office before completing a security pact and settling on a post-2014 U.S. troop presence, officials said.
The option for waiting reflects a growing belief in Washington that there is little chance of repairing relations with Mr. Karzai and getting him to sign the bilateral security agreement before elections scheduled for the spring.
"If he's not going to be part of the solution, we have to have a way to get past him," said a senior U.S. official. "It's a pragmatic recognition that clearly Karzai may not sign the BSA and that he doesn't represent the voice of the Afghan people."
Read it all.
Filed under: * Economics, Politics Foreign Relations Politics in General War in Afghanistan * International News & Commentary America/U.S.A. Asia Afghanistan * Theology Ethics / Moral Theology
Read it all.
Filed under: * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General War in Afghanistan * International News & Commentary America/U.S.A. Asia Afghanistan * Theology Ethics / Moral Theology
I’d advocate for an even bigger imaginative leap: one that acknowledges the wide spectrum of pleasures that books (and TV, movies, music, theater, what have you) can offer us and then — and here’s the radical part — doesn’t immediately insist that these pleasures must also be sorted into a moral hierarchy. (This pleasure: good; that pleasure: bad; this one: in the middle.) Can we instead envision a world in which the person struggling through (but enjoying!) “Remembrance of Things Past” and the person tearing through (and enjoying!) “Gone Girl” can coexist on the same strip of sand, beach chairs side by side, each feeling pleasure in her solitary rapt world and neither one needing to cloak that pleasure behind the brown-paper wrapper of guilt?
I’m not a libertarian, politically speaking — I’m Canadian, which puts me slightly to the left of Communist. But increasingly I find myself attracted to a notion I’ll call cultural libertarianism, which might be best summed up in that old saying “Whatever floats your boat.” Which is to say, I’m less and less inclined to drop the hammer on someone who’s sitting in the corner, contentedly reading Dan Brown. Does this mean I’m obliged to acknowledge and celebrate the artistry of Dan Brown? Of course not. For me, personally, Dan Brown doesn’t do it; he leaves my boat unfloated. If you’re interested, I’m happy to share my reasons. But I’m not going to suggest that your enjoyment of Dan Brown is somehow degraded or embarrassing or shameful. I’ve not only lost my fervor to wage a holy crusade against people who enjoy Dan Brown; I’ve lost my faith in the kind of critical crusaders who do.
Read it all.
[ Robert Nash]... participated in a delegation of American scholars to Iran led by Conscience International founder James Jennings.
The purpose was to meet with Iranian counterparts to discuss a wide range of topics and to make arrangements for future academic exchanges. The visit was made possible by recent diplomatic breakthroughs between Iran’s more moderate government and the United States.
Nash said he arrived home Jan. 26 encouraged that there are government and university officials in Iran who seem inclined to build on improved relations with the United States.
“I was surprised at the number of officials in the Iranian government that were trained and educated in American universities, with PhDs from places like UCLA, Boston University, Notre Dame — one after another,” he said.
Read it all.
Filed under: * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A. Middle East Iran * Religion News & Commentary Inter-Faith Relations Other Churches Baptists * Theology Seminary / Theological Education
The Virginia Tech group contains a broad spectrum, from life-long atheists who grew up in sceptical families to home-schooled Baptists, evangelical Catholics and even a young man who was brought up in a Dominionist cult dedicated to establishing a Theocracy in America.
Caroline - not her real name - is a graduate research chemist who is about to hit the job market and is afraid that her atheism will be held against her.
“I’m more concerned about getting a job than losing one,” she said. “I know they Google you and while I can’t hide my atheism, I don’t really want to advertise it.
Read it all.
The pope's choice will likely signal how he intends to steer the Catholic Church in America. "I think this is going to be the most important decision by Pope Francis for the U.S. church," Massimo Faggioli, an assistant professor of theology at the University of St. Thomas in Minnesota, told the Associated Press last week.
Mr. Faggioli might be right. Chicago is regarded by many Catholics as America's premier archdiocese. Its bishops become leaders of the church in the U.S., either in name or through influence. Cardinal Francis George, who has held that position since 1998 and is the former president of the U.S. Conference of Catholic Bishops (2007-10), has become an intellectual hero for conservatives. One of his most prominent messages has been to decry the mounting dangers to religious freedom in the West. Liberals have often found him wanting, and fondly recall his predecessor, Cardinal Joseph Bernardin, as an example of the sort of new leader in Chicago that Pope Francis should select. As so often happens with those trying to interpret Pope Francis, on the left and the right, they see in him a reflection of their own hopes.
Read it all.
Filed under: * Culture-Watch Religion & Culture Urban/City Life and Issues * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Roman Catholic Pope Francis
[Mark] Riley's frustration is widely shared. More than one in six men ages 25 to 54, prime working years, don't have jobs—a total of 10.4 million. Some are looking for jobs; many aren't. Some had jobs that went overseas or were lost to technology. Some refuse to uproot for work because they are tied down by family needs or tethered to homes worth less than the mortgage. Some rely on government benefits. Others depend on working spouses.
Having so many men out of work is partly a symptom of a U.S. economy slow to recover from the worst recession in 75 years. It is also a chronic condition that shows how technology and globalization are transforming jobs faster than many workers can adapt, economists say.
The trend has been building for decades, according to government data. In the early 1970s, just 6% of American men ages 25 to 54 were without jobs. By late 2007, it was 13%. In 2009, during the worst of the recession, nearly 20% didn't have jobs.
Read it all.
Filed under: * Culture-Watch Men Middle Age * Economics, Politics Economy Labor/Labor Unions/Labor Market The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary America/U.S.A.
While heroin use is still low compared to marijuana, law enforcement officials and drug treatment experts say heroin has made a comeback after a decade-long outbreak of narcotic painkiller abuse. The prescription pain pills, such as OxyContin, are opioids that produce a potent high similar to heroin if abused.
"We're seeing a resurgence of heroin," says Gil Kerlikowske, director of the Office of National Drug Control Policy. "It cuts across all demographic groups. We used to think of a heroin as an inner city problem, but it's now a problem we're seeing across the nation among all populations and all ages."
As authorities crack down on clinics that prescribe pain pills by the thousands and pharmaceutical companies change their formulas so the pills are more difficult to abuse, opiate addicts are turning to cheaper and more-plentiful heroin. An 80 mg OxyContin pill can sell for up to $100, while a five-dose-a-day heroin habit costs less than $60, according to federal law enforcement officials.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Drugs/Drug Addiction Health & Medicine Law & Legal Issues Police/Fire * Economics, Politics Economy * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Gospel tracts, sidewalk evangelism, street preachers with bullhorns—all of these things seem like evangelistic efforts of yesteryear. But if this seems true, where does that leave the state of evangelism today? Is faith-sharing a fading practice, or does it simply look different today? In all their innovative efforts to engage culture, have Christians left this ancient practice so integral to their faith behind?
Barna Group has charted evangelistic practices and attitudes for more than two decades, and the latest study sheds light on the gaps between evangelism in theory and practice, the social groups who are sharing their faith the most, and the surprising ways economics color one's outreach efforts.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Psychology Religion & Culture Sociology * International News & Commentary America/U.S.A. * Theology Anthropology Christology Soteriology
The alleged cheating may be the result of a great deal of pressure on nuclear missileers, which “is not a healthy environment,” James said.
“What I mean by that is although the standard on our test – a passing grade on these tests is 90 percent – the missileers are still driven to score 100 percent, all of the time.”
That’s because commanders there are using the test scores “to be a top differentiator, if not the sole differentiator, on who gets promoted,” she added. “So I believe that a very terrible irony in this whole situation is that these missileers didn’t cheat to pass. They cheated because they felt driven to get 100 percent. Getting 90 percent or 95 percent was considered a failure in their eyes.”
Read it all.
Filed under: * Culture-Watch Psychology Science & Technology * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
A recent Accenture survey tallied the optimism among CEOs and other top executives in 20 countries and found that 64% of them were bullish on the U.S. and planning to locate more labor and operations there in 2014. Companies may finally stop sitting on so much cash and use it to invest in workers and equipment. That would spark a virtuous cycle that should ultimately lead to real, sustainable growth of 3% to 4%, which is what the U.S. needs for unemployment numbers to continue ticking down. Incoming Federal Reserve Chair Janet Yellen recently told me she's hopeful that businesses will start spending this year.
If they do, pay attention to what types of jobs get created. That's where the argument for exceptionalism gets trickier. Over half of all U.S. jobs created in 2013 were in low-wage sectors, like retail or health care, where paychecks are actually shrinking relative to inflation. Part-time workers still make up more of the workforce than is healthy. And the participation rate, meaning the number of people with jobs relative to the overall working-age population, is the lowest it's been since 1978, before women started coming into the labor force en masse. (The unemployment rate, by contrast, takes into account only workers who are seeking jobs.) While some economists argue that this reflects the retirement of baby boomers, Westwood Capital managing director Daniel Alpert points out that it's not nearly enough to account for the many millions of workers who've dropped out of the labor market. "There is much more going on here than the retirement of some lucky baby boomers," he says.
Read it all.
Filed under: * Culture-Watch Globalization History * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A.
A controversial billboard paid for by atheists near the site of Super Bowl 48 takes jabs at organized religion just as a recent survey showed more than half of football fans believe supernatural forces influence the big game.
The 14 feet by 48 feet billboard paid for by American Atheists is on one of the major highways around MetLife Stadium, in East Rutherford, New Jersey. It shows a priest with a football and says ‘A ‘Hail Mary’ only works in football. Enjoy the game!’
This isn’t the first religion-based advertisement linked to the Super Bowl. A now-infamous anti-abortion television ad during Super Bowl 45, in 2010, featured then-college football star Tim Tebow and his mother.
Read it all.
I live in Nashville, where the city hasn't had a rooting interest in the Super Bowl since 1999, when the Tennessee Titans lost to the St. Louis Rams. So on Sunday I'll leave the praying-for-victory to fans in Seattle and Denver. But I have certainly called on God's sports help in the past.
The first time I prayed for my favorite team to win was in the summer of 1982. I was 17 and working at a church camp outside Keene, N.H. About two hours to the south, my grandfather lay dying in a hospital bed in my hometown, Attleboro, Mass. One of his few remaining pleasures was watching his beloved Red Sox. Like so many Boston fans, he longed to see them win the World Series just once in his lifetime.
In church I had heard that God cares even for the smallest things in life—sparrows, lilies of the field, even the hairs on my grandfather's head. So I prayed for a World Series win. He died in August; the Red Sox didn't even win their division.
That didn't stop my sports prayers....
Read it all.
After more than a decade of war in Iraq and Afghanistan, the public does not think the United States has achieved its goals in either country. About half of Americans (52%) say the U.S. has mostly failed to achieve its goals in Afghanistan while 38% say it has mostly succeeded. Opinions about the U.S. war in Iraq are virtually the same: 52% say the United States has mostly failed in reaching its goals there, while 37% say it has mostly succeeded.
In both cases, evaluations of the wars have turned more negative in recent years. In November 2011, as the U.S. was completing its military withdrawal from Iraq, a majority (56%) thought the U.S. had achieved its goals there.
Read it all.
Filed under: * Culture-Watch History * Economics, Politics Iraq War Politics in General Office of the President President George Bush President Barack Obama War in Afghanistan * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Moves across the US to legalise marijuana have been greeted by reformers as heralding the end of the "war on drugs". But what happens to people convicted of offences that no longer exist? And will the records of those arrested now be wiped clean?
This is a big year for American pot smokers. Business has been brisk at shops in Colorado where, for the first time, people can buy marijuana to smoke purely for pleasure. Stores in Washington state are set to open in a few months and others may follow, as authorities eye a new source of tax dollars from a policy that now has broad popular support.
Yet as the momentum for reform has gathered pace, one issue has largely been brushed aside - the fate of those arrested in the past.
Read it all.
Filed under: * Culture-Watch Drugs/Drug Addiction History Law & Legal Issues * Economics, Politics Politics in General State Government * International News & Commentary America/U.S.A.
Every year Minnesota hosts the world’s largest ice fishing competition, offering the chance to win a pick-up truck... when it comes to winter, Minnesota people pretty much think the west of us are wimps. With a daytime high of two degree this past Saturday, almost 10,000 people showed up for the annual Brainerd (Minnesotae) event.
Watch it all.
As noted in first things, this month marks the fifth anniversary of the death of Fr. Richard John Neuhaus (1936-2009)--KSH
If ideas have consequences, Richard John Neuhaus (1936-2009) will be remembered as the most serious Christian thinker and the most consequential public theologian in America since Reinhold Niebuhr. As editor in chief of First Things, a journal he founded in 1990, and as director of the Institute on Religion and Public Life, an influential think tank that addresses issues of moral and social concern, Neuhaus placed his considerable gifts as a writer, thinker, and networker in the service of reasoned discourse and the common good.
T. S. Eliot described the art of writing as a "raid on the inarticulate." Neuhaus was a brilliant raider, and never wrote a boring sentence. His many books and essays, like those of G. K. Chesterton and C. S. Lewis, will be studied for generations to come.
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Roman Catholic
Return to blog homepage
Return to Mobile view (headlines)