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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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It is a fact well known to certain Episcopalians—both those who have left the Episcopal Church (USA) and those who have remained—that ECUSA and its dioceses have followed a pattern of suing any church that chooses to leave for another Anglican jurisdiction. But the full extent of the litigation that has ensued is not well known at all, either in the wider Church, or among the provinces of the Anglican Communion. (Otherwise -- one would think -- it would never have been deemed to be conduct to be rewarded by this honorary degree, rather than this one.)
Your Curmudgeon proposes to do what he can to rectify this situation, by publishing an annual update on this site of the current status of all past and present cases in which ECUSA or any of its dioceses has been or is involved, from 2000 to date. Feel free to link to this post, to email links to it to other Episcopalians, and to send it to your Bishop -- and feel free to post any updates or corrections in the comments. In another update to be posted as General Convention approaches, I will publish a revised total for all of the money spent by ECUSA and its Dioceses to date on prosecuting all of these lawsuits (and, in the case of the second group below, defending them).
The lawsuits initiated by ECUSA and its dioceses to date are first listed below. They far outnumber, as you can see, the second list of the eight cases begun by a diocese or parish against the Episcopal Church (or a diocese). The listing endeavors to be as complete as I can make it. The first 83 cases, generally grouped by the State in which they each originated, are the legal actions filed since 2000....
Take thetime to read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues Religion & Culture * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
New data shows America's use of opioids hasn't declined.
New federal data released Wednesday reveals the state of America’s pain killer use.
According to the numbers released by the Centers for Disease Control and Prevention’s (CDC) National Center for Health Statistics (NCHS), the percentage of adults age 20 and over using prescription pain killers remains significantly higher than in the past, with people also taking stronger painkillers than before. Between 2011–2012, nearly 7% of adults reported using a prescription opioid analgesic in the past 30 days, compared to 5% in 2003-2006.
Read it all.
At any given time, around 7,000 aircraft are flying over the United States. For the past 40 years, the same computer system has controlled all that high-altitude traffic—a relic of the 1970s known as Host. The core system predates the advent of the Global Positioning System, so Host uses point-to-point, ground-based radar. Every day, thousands of travelers switch their GPS-enabled smartphones to airplane mode while their flights are guided by technology that predates the Speak & Spell. If you're reading this at 30,000 feet, relax—Host is still safe, in terms of getting planes from point A to point B. But it's unbelievably inefficient. It can handle a limited amount of traffic, and controllers can't see anything outside of their own airspace—when they hand off a plane to a contiguous airspace, it vanishes from their radar.
The FAA knows all that. For 11 years the agency has been limping toward a collection of upgrades called NextGen. At its core is a new computer system that will replace Host and allow any controller, anywhere, to see any plane in US airspace. In theory, this would enable one air traffic control center to take over for another with the flip of a switch, as Howard seemed to believe was already possible. NextGen isn't vaporware; that core system was live in Chicago and the four adjacent centers when Howard attacked, and this spring it'll go online in all 20 US centers. But implementation has been a mess, with a cascade of delays, revisions, and unforeseen problems. Air traffic control can't do anything as sophisticated as Howard thought, and unless something changes about the way the FAA is managing NextGen, it probably never will.
This technology is complicated and novel, but that isn't the problem. The problem is that NextGen is a project of the FAA.
Read it all.
Filed under: * Culture-Watch Science & Technology Travel * Economics, Politics Economy The U.S. Government Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Only 20 percent of disabled people work, compared to 68 percent of those who aren't disabled, according to September 2014 numbers from the Bureau of Labor Statistics.
[Valeria] Jensen saved the playhouse from demolition and founded the four-theater commercial movie house, a nonprofit, in historic Ridgefield. Most of the more than 80 theater employees are disabled. But they weren't there just because they have a disability, Jensen said.
"They're here because they are a really, really valuable employee," she said.
"We are 'The Prospector' after all," she noted. "And as prospectors I work with my prospects to find out what their sparkle is."
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Filed under: * Culture-Watch Charities/Non-Profit Organizations Health & Medicine Movies & Television Rural/Town Life * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Thirty-seven percent of Americans are satisfied and 61% dissatisfied with the position of the U.S. in the world today. These views are unchanged from last year, even after a series of significant challenges for U.S. foreign policy. Americans' satisfaction is a bit higher than at the end of the Bush administration and at the beginning of the Obama administration, but remains well below where it was in the early 2000s.
The results are from Gallup's annual World Affairs survey, conducted Feb. 8-11. Americans' satisfaction held steady in the past year, even as the U.S. was forced to deal with the rise of Islamic militants in Iraq and Syria, a dispute with Russia over Ukrainian separatists in the eastern part of Ukraine, heightened tensions between the Israelis and Palestinians, and ongoing policy disagreements involving North Korea and Iran. The lack of change may be attributable to Americans' already high level of dissatisfaction with the nation's world position, with those events and the way the U.S. handled them serving to reinforce the dissatisfaction rather than to worsen or even improve it.
Americans have been more likely to be dissatisfied than satisfied with the position of the U.S. in the world since 2004, about the time it became clear that the U.S. military action in Iraq was running into problems that could -- and did -- lead to a prolonged U.S. commitment there. Satisfaction fell to a low of 30% in the final year of George W. Bush's administration and remained low in the very early stages of Barack Obama's presidency. Americans' satisfaction is modestly higher now than at that point, but has leveled off.
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Filed under: * Culture-Watch Globalization Psychology Sociology * Economics, Politics Defense, National Security, Military Economy The U.S. Government Foreign Relations Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
A NBC News investigation has found that many 911 centers around the country still rely on dated technology instead of something as widely used as Google maps, which means dispatchers may not be able to find you when it matters most. Experts call it a public safety crisis, stating that the majority of wireless calls to 911, some 60 percent of callers, cannot be located by emergency dispatchers.
Read it all and watch the whole chilling video report.
I did know he was a vet and so I did what seemed natural: I thanked him for his service.
“No problem,” he said.
It wasn’t true. There was a problem. I could see it from the way he looked down. And I could see it on the faces of some of the other vets who work with Mr. Garth when I thanked them too. What gives, I asked? Who doesn’t want to be thanked for their military service?
Many people, it turns out. Mike Freedman, a Green Beret, calls it the “thank you for your service phenomenon.” To some recent vets — by no stretch all of them — the thanks comes across as shallow, disconnected, a reflexive offering from people who, while meaning well, have no clue what soldiers did over there or what motivated them to go, and who would never have gone themselves nor sent their own sons and daughters.
To these vets, thanking soldiers for their service symbolizes the ease of sending a volunteer army to wage war at great distance — physically, spiritually, economically. It raises questions of the meaning of patriotism, shared purpose and, pointedly, what you’re supposed to say to those who put their lives on the line and are uncomfortable about being thanked for it.
Read it all.
Filed under: * Culture-Watch Health & Medicine Military / Armed Forces Psychology * Economics, Politics Defense, National Security, Military Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology Pastoral Theology
Samantha Elauf was apprehensive to interview for a sales job at retailer Abercrombie & Fitch in 2008 because the 17 year old wore a headscarf in accordance with her Muslim faith. But a friend of hers, who worked at the store, said he didn't think it would be a problem as long as the headscarf wasn't black because the store doesn't sell black clothes.
Ultimately Elauf failed to get the job, and her story has triggered a religious freedom debate regarding when an employer can be held liable under civil rights laws . The Supreme Court will hear the case on Wednesday.
Like many retailers Abercrombie has a "look policy" aimed to promote what it calls its "classic East Coast collegiate style of clothing."
Read it all.
Filed under: * Culture-Watch Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
It happens every year. In teaching my humanities class, I ask what a philosopher had in mind in writing about the immortality of the soul or salvation, and suddenly my normally loquacious undergraduates start staring down intently at their notes. If I ask them a factual theological question about the Protestant Reformation, they are ready with an answer: predestination, faith not works, etc.
But if I go on to ask them how one knows in one’s heart that one is saved, they turn back to their notes. They look anywhere but at me, for fear that I might ask them about feeling the love of God or about having a heart filled with faith. In this intellectual history class, we talk about sexuality and identity, violence and revolution, art and obscenity, and the students are generally eager to weigh in. But when the topic of religious feeling and experience comes up, they would obviously just prefer that I move on to another subject.
Why is it so hard for my very smart students to make this leap—not the leap of faith but the leap of historical imagination? I’m not trying to make a religious believer out of anybody, but I do want my students to have a nuanced sense of how ideas of knowledge, politics and ethics have been intertwined with religious faith and practice.
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If very few of the sexual acts of today’s identity politics are procreative, that has certainly not inhibited their proponents’ impressive ability to give birth to endless categories of sexual preference. This is the result of more than a mere lack of conceptual contraception. It also indicates the loss of any sense that sex in itself might carry some kind of larger moral significance. Indeed, the plethora of sexual identities now available witness to the fact that there is no longer any basis for rejecting any kind of sexual act, considered in itself, as intrinsically wrong. The multiplication of such categories is part of rendering sex amoral: When everything is legitimate, then nothing has particular moral significance.
This endless expansion of sexual categories is a necessary consequence of what is now the fundamental tenet of modern sexual politics, and perhaps a key element of modern politics in general: That a person’s attitude to sex is the primary criterion for assessing their moral standing in the public square. If you say that sex has intrinsic moral significance, then you set it within a larger moral framework and set limits to the legitimate use of sex. In doing so, you declare certain sexual acts illegitimate, something which is now considered hate speech. This constant coining of new categories of sexual identity serves both to demonstrate this and to facilitate its policing.
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Filed under: * Culture-Watch Education Psychology Sexuality Young Adults * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Most Americans hold on to the hope of eternal life. This belief has remained relatively unchanged in recent decades despite a rise in secularism and the visibility of prominent atheist authors such as Richard Dawkins decrying such ideas as delusions.
In the 1976 General Social Survey, nearly three-quarters of respondents said they believed in a life after death. The percentage holding that belief was unchanged in the 2012 survey.
And for many people, this is a great resource. In general, a number of studies indicate a strong faith and a deeply held belief in the afterlife allows individuals to better cope with their own fears of mortality.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture Sociology * International News & Commentary America/U.S.A. * Theology Eschatology
President Obama’s top homeland security advisor issued two warnings Sunday as he urged Americans to be “particularly careful” about terror threats at shopping malls and called on Congress to prevent a funding crisis that leaves his department with no money to operate.
Homeland Security Secretary Jeh Johnson tied the latest round of threats from an al-Qaeda-linked terror group with the pending DHS funding crisis by mentioning them in the same breath on several Sunday morning talk shows.
“It’s imperative that we get it resolved, because if we don’t, by Friday at midnight, homeland security, the homeland security budget for this nation basically evaporates,” Johnson told George Stephanopoulos on ABC’s “This Week.”
Read it all.
NBC News meteorologist Dylan Dreyer heads to a frigid Niagara Falls to check out the frozen-over falls.
Amazing pictures--watch it all.
America, please eat more fruits and vegetables.
A new report by the Dietary Guidelines Advisory Committee, which convenes every five years, says that the rest of the American diet is having devastating effects: about two-thirds of American adults are overweight or obese. And maybe worse, about half of American adults - about 117 million people - have preventable chronic diseases related to poor diet and physical inactivity, the group said.
This dismal diagnosis is the foundation for the group’s report, which provides the scientific basis for the nation’s Dietary Guidelines, the advice booklet that will be issued by the federal government late this year.
“I wouldn’t call it gloomy,” said Marian Neuhouser, a committee member from Fred Hutchinson Cancer Research Center in Seattle, WA. “I call it reality.”
Read it all.
arriage is in crisis throughout the Western world. The data from the United States alone tell an unmistakable—and unmistakably sad—story. Fifty years ago, some 70 percent of American adults were married; today the figure is just over 50 percent. Then, close to 90 percent of children lived with their natural parents; today fewer than two-thirds do. The birth rate has declined, and the abortion rate has climbed from less than 1 percent of live births to over 20 percent.
Everyone suffers from the current crisis in marriage, but some suffer more than others. A growing class divide is becoming alarmingly clear. College-educated men and women marry and are unlikely to get divorced. The less educated are less likely to marry, and those who do so are three times more likely to get divorced. Rates of illegitimacy are even more striking. A very small percentage of college-educated women have children out of wedlock (6 percent). Nearly half of women without a college education now have children out of wedlock.
In considering the demise of marriage culture and the decline of the institution of marriage, we are profoundly aware of the challenge posed by the Lord, that “whatever you did to one of the least of these my brethren, you did it to me” (Matt. 25:40). The effects of the decline of marriage on children are dramatic, unequal, and deeply disturbing. Among the well-educated and economically well-off, the traditional family remains the norm. This is no longer true for children born to less educated and less affluent women. By age fourteen, nearly half of these children no longer live with both parents, posing dire consequences for their futures. Young men raised in broken families are more likely to go to prison. Young women in these circumstances are more likely to become pregnant as unwed teenagers. The dramatic decline of marriage is a major factor in the misery of many in our society.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Slightly more than half of Utah residents say they attend religious services every week, more than any other state in the union. Residents in the four Southern states of Mississippi, Alabama, Louisiana and Arkansas are the next most likely to be frequent church attendees, with 45% to 47% reporting weekly attendance. At the other end of the spectrum is Vermont, where 17% of residents say they attend religious services every week.
These results are based on Gallup Daily tracking interviews throughout 2014 with 177,030 U.S. adults, and reflect those who say "at least once a week" when asked, "How often do you attend church, synagogue or mosque -- at least once a week, almost every week, about once a month, seldom or never?" Church attendance self-reports are estimates, and may not reflect precise week in and week out attendance, but provide an important measure of the way in which Americans view their personal, underlying religiosity. In particular, the focus on the top category of "weekly" attendance yields a good indicator of the percentage of each state's population that is highly religious, and for whom religion is likely to be a significant factor in their daily lives.
Ten of the 12 states with the highest self-reported religious service attendance are in the South, along with Utah and Oklahoma. The strong religious culture in the South reflects a variety of factors, including history, cultural norms and the fact that these states have high Protestant and black populations -- both of which are above average in their self-reported religious service attendance. Utah's No. 1 position on the list is a direct result of that state's 59% Mormon population, as Mormons have the highest religious service attendance of any major religious group in the U.S.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture Sociology * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Mormons
One by one, they filed out of St. Paul's Episcopal Church.
For the last time.
St. Paul's closed its doors for good after an early Sunday morning service, ending its 178-year footprint in Northeast Missouri that dated to almost a quarter of a century before the Civil War.
A turnout of about 50 arrived on a bitterly cold February morning to bid adieu to the familiar limestone church building that occupies the northwest corner of Olive and Lane streets.
Those who were there Sunday were mostly members of the community who were invited, plus parishioners from sister church Trinity Episcopal in Hannibal. Many items from St. Paul's have already been transferred to the Hannibal church.
St. Paul's congregation was down to four elderly members, including Herbert Lucke, who will be 102 in May
"I knew this day was coming," Lucke said. "There just isn't nobody there anymore."
Lucke, who felt Sunday's final gathering was comparable to a "funeral," said there had been no actual services at the church "for years." Those members who were left, plus others, would occasionally take turns meeting in private homes.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Parishes * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A.
What a resource--check it out. 135,000 documents and counting!
You get a hint--the first has ten, the second eight, and the third four. Take a guess at which denonimations they are and then read it all.
It is fitting that you choose the birthday of George Washington as the date on which the men of Notre Dame pay formal tribute to our country and its eternal principles. For Washington's Birthday, long before it became a delight to children excused from school and shoppers flocking to one-cent sales, was a day dedicated to the memory of not only the greatness of our first President but also to the greatness of the nation he led.
The custom of celebrating the 22nd of February dates back to 1783. According to the historian McMaster, "On that day and year a number of gentlemen met in a tavern at New York. One had written an ode; another brought a list of toasts. All, before they went reeling and singing home, agreed to assembly in the future on the 22nd of February and make merry over the birthday of Washington," their illustrious commander-in-chief, protector and deliverer.
From this small, if not quiet, beginning, the practice of commemorating General Washington's birthday spread. Every year, flags were displayed, cannons were fired, bells were rung, bonfires lit, cotillions held and toasts drunk in every city in the land. It was, in the words of one newspaper at that time, "America's political Christmas" -- a day of popular tribute to the nation's most popular man, a day to honor him, to thank him, to wish him well, a day as permanent in the lives of the American people as the Fourth of July and Thanksgiving.
Read it all.
Ha--and you thought you were done with only two. See how you do on this one.
Fellow-Citizens of the Senate and House of Representatives:
I embrace with great satisfaction the opportunity which now presents itself of congratulating you on the present favorable prospects of our public affairs. The recent accession of the important state of North Carolina to the Constitution of the United States (of which official information has been received), the rising credit and respectability of our country, the general and increasing good will toward the government of the Union, and the concord, peace, and plenty with which we are blessed are circumstances auspicious in an eminent degree to our national prosperity.
In resuming your consultations for the general good you can not but derive encouragement from the reflection that the measures of the last session have been as satisfactory to your constituents as the novelty and difficulty of the work allowed you to hope. Still further to realize their expectations and to secure the blessings which a gracious Providence has placed within our reach will in the course of the present important session call for the cool and deliberate exertion of your patriotism, firmness, and wisdom.
Read it all.
See how you do.
By the article establishing the executive department it is made the duty of the President "to recommend to your consideration such measures as he shall judge necessary and expedient." The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.
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When is Presidents Day 2014? The correct answer to that question is “never.” When it comes to federal holidays, there is no such thing as Presidents Day. We’ve been saying this for years, but shockingly, the charade continues.
The official name for the holiday celebrated Feb. 17, 2014, is Washington’s Birthday. If you don’t believe us, look at the Office of Personnel Management’s list of 2014 holidays for federal workers.
There it is, Washington’s Birthday, right between Birthday of Martin Luther King Jr. and Memorial Day. There are an asterisk and a helpful note at the bottom of the page, which says that the holiday in question is specified as Washington’s Birthday under Section 6103(a) of Title 5 of the United States Code.
Read it all and note well the earlier article also.
Mr. Levine was among those poets, and there are not enough of these, whose words you followed even outside their poetry. His interviews, for example, were feasts for the mind. To get back to Della and Tatum, Sweet Pea and Packy, and Ida and Cal for a moment, here is what he told The Paris Review in 1988 about the unpeopling of American poetry:
“Except for the speaker, no one is there. There’s a lot of snow, a moose walks across the field, the trees darken, the sun begins to set, and a window opens. Maybe from a great distance you can see an old woman in a dark shawl carrying an unrecognizable bundle into the gathering gloom.”
When people do appear in poems, Mr. Levine added: “Their greatest terror is that they’ll become like their parents and maybe do something dreadful, like furnish the house in knotty pine.” This man was a thoroughbred moral comedian.
Read it all.
Here's an astonishing speech by U.S. District Judge Carlton Reeves, one of just two African-Americans to have ever served as federal judges in Mississippi. He read it to three young white men before sentencing them for the death of a 48-year-old black man named James Craig Anderson in a parking lot in Jackson, Miss., one night in 2011. They were part of a group that beat Anderson and then killed him by running over his body with a truck, yelling "white power" as they drove off.
The speech is long; Reeves asked the young men to sit down while he read it aloud in the courtroom. And it's breathtaking, in both the moral force of its arguments and the palpable sadness with which they are delivered. We have decided to publish the speech, which we got from the blog Breach of Peace, in its entirety below. A warning to readers: He uses the word "nigger" 11 times....
These sentences will not bring back James Craig Anderson nor will they restore the lives they enjoyed prior to 2011. The court knows that James Anderson's mother, who is now 89 years old, lived through the horrors of the Old Mississippi, and the court hopes that she and her family can find peace in knowing that with these sentences, in the New Mississippi, justice is truly blind. Justice, however, will not be complete unless these defendants use the remainder of their lives to learn from this experience and fully commit to making a positive difference in the New Mississippi. And, finally, the court wishes that the defendants also can find peace.
Read it all.
Citizens of Bangor, Maine, lament the constant mispronunciation of their hometown in a musical parody of "We Are the World."
Watch it all.
The story started at home, with the multiple ways Graham helped shape the movement’s internal culture. For one thing, he prompted evangelicals to shift their focus from the venial sins of cussing, smoking, drinking, dancing, and premarital sex to the mortal sins of greed, lust, racism, and, above all, faithlessness. Which is to say, he prompted evangelicals to shift their focus from moral misdemeanors to moral felonies. That did not mean that he started out that way. Nor did it mean that he ever winked at the misdemeanors, or got entirely beyond preaching about them himself. But it did mean that he helped evangelicals establish a sense of scale. In a closely related move, Graham also alerted evangelicals to the difference between core and peripheral doctrines. Not every doctrinal difference was worth going to the mat for. He brought many of them to appreciate, in other words, the philosopher William James’s dictum: “The art of wisdom is the art of knowing what to overlook.” Or at least, gaining a mature sense of which doctrines should— and should not— qualify as a test of fellowship.
Then, too, Graham helped evangelicals see that justice for everyone, regardless of social location, was not peripheral but central to evangelicals’ affirmations and obligations. He did not always lead the way as boldly as he might have done, even by his own lights, but he was rarely very far behind the movement’s shock troops, and far ahead of the great majority of his constituents. To be sure, Graham never retreated one inch from his conviction that enduring social change started with changed hearts. But if changed hands did not follow, hearts needed to go back into the shop for more work.
The preacher helped his co-workers both deploy and regulate their entrepreneurial impulses....
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch Books Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals
A slight majority of Americans, 53%, are satisfied with the influence of organized religion in the U.S. This level of satisfaction has changed little over the past three years, but remains down from what Gallup has measured previously -- including higher levels measured in 2001 to 2004 -- suggesting that Americans' satisfaction with organized religion has settled in at a new baseline.
The latest measurement comes from Gallup's annual Mood of the Nation survey, conducted Jan. 5-8. Satisfaction with the influence of religion comes in sixth on the list of 27 aspects of American life that Gallup measures in the survey.
Nearly two in three Americans (64%) were satisfied with the influence of religion when they were first asked this question in this format in January 2001, exactly eight months before the 9/11 terrorist attacks. Satisfaction rose to its high point of 69% a year later, then dropped below 60% in the years thereafter. Although Americans' satisfaction has fluctuated some from year to year, the basic pattern has been generally stable since 2005, with slightly lower levels of satisfaction recorded over the past three years.
Read it all.
Nearly 4,000 blacks were lynched in the American South between the end of the Civil War and World War II, according to a new report by the Equal Justice Initiative.
The report, Lynching in America: Confronting the Legacy of Racial Terror, says that the number of victims in the 12 southern states was more than 20 percent higher than previously reported.
Lynchings were part of a system of racial terror designed to subjugate a people, says the Alabama-based nonprofit's executive director, Bryan Stevenson.
Read it all.
,,,a more secularized society might just be a great gift to the Body of Christ. While I suppose the same might be true for other traditions, Christianity has had a particular brand of dominance in the United States that was likely never intended. And now that affiliation with Christianity is on the decline, it’s like the Church is liberated from the burden of garments that were never ours to begin with. Stripping these off even may allow us to remember what makes us the Body of Christ.
Maybe people would stop confusing “church” as being a place rather than a community if we stopped treating our buildings like our purpose for existing.
We can empty our pockets of squandered simoleons and remember how clearly Jesus speaks about riches. Seriously, he was super clear about money, and we’re rarely good about living up to his standards.
We can remove our penny loafers and don walking shoes for a journey that takes church out of elaborate facilities (and some not-so-elaborate ones) into the rest of the world. Maybe people would stop confusing “church” as being a place rather than a community if we stopped treating our buildings like our purpose for existing.
And finally, we can exchange our power suits for some solidari-tees. Seriously, outreach has its limits — we’ve got to engage beyond (but including) food and clothing collection.
Read it all.
In 2015, 34% of Americans say they are satisfied with current U.S. abortion policies. This is the lowest percentage since Gallup first asked the question in 2001.
In three of four years since 2012, less than 40% of Americans have been satisfied. Yet between 2001 and 2008, at least 40% were satisfied every year. Gallup asks Americans about their satisfaction with the nation's policies regarding abortion as part of the annual Mood of the Nation Poll, conducted in January. The poll was not conducted from 2009-2011. Between 2001 and 2008, an average of 43% of Americans were satisfied with U.S. abortion policies; since 2012, the average has been 39%.
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InterVarsity Christian Fellowship (IVCF) can set and enforce hiring practices based on its Christian faith, the Six Circuit Court of Appeals ruled on Thursday. Grounded heavily in the precedent set by the US Supreme Court’s significant Hosanna-Tabor decision in 2012, the verdict maintains that IVCF could legally fire an employee headed for divorce.
In 2013, Alyce Conlon, a former spiritual director at IVCF, filed a lawsuit challenging her firing. She was put on paid leave in 2011 after informing her supervisor she was considering divorce, and terminated that December for what she alleges was "failing to reconcile her marriage." (Her husband filed for divorce the following month.) Conlon claimed that two of her male colleagues in similar situations had not received the same treatment.
“Because IVCF is a religious organization and Conlon was a ministerial employee, IVCF’s decision to terminate her employment cannot be challenged under federal or state employment discrimination laws,” ruled the court. “It matters not whether the plaintiff is claiming a specific violation under Title VII or any other employment discrimination statute.”
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The Obama administration has touted the modest successes in recent months of Iraqi forces and paramilitary fighters, backed by U.S. air power, as they have fought to wrest towns, villages and parts of Iraq’s rugged countryside from the Islamic State.
Now, the renewed U.S. campaign in Iraq faces a greater challenge as American advisers scramble to prepare Iraqi forces for an offensive to reclaim some of Iraq’s most important cities, which remain under the militant group’s control.
Attempting to take back the city of Mosul, the country’s second-largest, as well as Tikrit and Fallujah, will test not only the fighting power of Iraqi forces and the country’s fragile sectarian compact but also President Obama’s indirect strategy for containing the Islamic State.
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FAW: After deployment in Afghanistan, Navy reservist Witherspoon ended up living with her mother and felt, she says, like “damaged goods.”
WITHERSPOON: How did I become homeless? Like where do I begin to look? How do I pick up these pieces, because at that point I felt broken, like somebody just pushed me down, and I just fell apart.
FAW: Deployed abroad twice, Army reservist Chiquita Pena, whose husband was also abroad, was jobless and needed a place to live with her two-and-a-half-year-old daughter, Nayeli. Final Salute got her back on her feet.
PENA: We stereotype homelessness with, you know, for lack of a better term, a hobo or bum or someone who’s a wino or drinking on the street. This is the new face of homelessness.
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But there’s something else. When you watch these clips there’s a troubling ambiguity to them now. One frame around them is: Williams pays tribute to the troops who fought the war and protected him in the desert. He does a lot to make that message explicit, and this part of the performance requires expressions of humility. I’m no solider, I’m no war correspondent, I had no business being there, I’m so grateful for these brave men and women.
When you watch it now, though, you may wonder: Why does this story keep coming up? How is it getting in front of audiences repeatedly over the years?
Let’s take the Lettermen appearance in 2013. Did the show’s producers say, “Hey, it’s the tenth anniversary of Brian almost getting shot out of the sky in the helicopter, let’s have him on…”? Seems unlikely. Letterman says in the clip he either forgot or never knew about the episode. More likely: Williams wanted to talk about it, so they programmed it in. That’s not so modest.
Why is Madison Square Garden halting a hockey game and directing the attention of fans to Brian Williams and his military buddy being “reunited?” Because they knew about this story and thought it would be nice to revisit it 12 years later? Or because NBC promotion people alerted them and asked for the story to be re-told over the PA system?
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The Obama administration is pushing eurozone leaders to compromise more with Athens as fears grow that a protracted stand-off could damage the global economy, say senior EU and US officials.
The US lobbying comes amid mounting concern in Brussels and Washington about the hardline stand taken by some eurozone governments, particularly Germany, that Greece must press on with budget-cutting commitments made under its existing €172bn bailout regardless of last month’s election, which brought anti-austerity party Syriza to power .
“This is a conversation we’re having with people,” said a senior US official involved in the talks.
“There isn’t a special initiative. I don’t think our attitude has changed but what’s changed is that suddenly the situation in Greece is looking more problematic.”
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On its face, taking the Iranian side in a sectarian war in which the Islamic State stands on the other side may make sense in an enemy-of-my-enemy way. What could be wrong with using Iran to kill the Islamic State and al-Qaeda, even if the price is keeping a few bad guys in power in Damascus or Sanaa? Unfortunately, lots.
There is no reason to believe that a Shiite version of the one-stop dictator shop that characterized U.S. diplomacy for much of the 20th century will work any better than the earlier Sunni compact that denied tens of millions their democratic aspirations and paved the way to today’s turmoil.
What eludes the Obama administration, as it did George W. Bush, is that the battle for the future of the Middle East is a war of ideas. Taking sides in the Sunni-Shiite sectarian war will not restore the illusory stability of old. Rather, the path to long-term stability means working with groups that eschew violence, respecting religious preferences without sacrificing minorities, pressing toward market economies that empower individuals and building toward a region that rests on the consent of the governed. There is no secret path to peace, not through Tehran, not through Riyadh, not at all.
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Today’s college freshmen are less likely than ever to identify as part of an organized religion and are quick to question their emotional well-being. They are drinking less before arriving on campus and are more inclined to be eyeing a graduate degree than their counterparts from years prior.
That is all according to the 49th annual installment of the American Freshman, a survey conducted by the Cooperative Institutional Research Program of the Higher Education Research Institute at the University of California, Los Angeles. The results, being released Thursday, include responses from more than 153,000 first-year students at 227 schools.
Young adults who entered college for the first time last fall as full-time students are distancing themselves from the church—and the mosque, synagogue and meeting house, for that matter. Almost 28% of respondents said they had no religious preference, compared with 24.6% last year and 17.5% a decade earlier. In 1984, only 8.8% of respondents said they had no religious preference.
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If religious liberty doesn’t apply to small or unpopular minorities, then it isn’t liberty at all but becomes another government handout to a special-interest group. We want a candidate who will argue consistently for soul freedom for everyone, even those we would argue with about everything else.
This isn’t only a Republican issue. Democrats and Republicans stood together for the Religious Freedom Restoration Act—signed by President Clinton. Perhaps it is time for Hillary Clinton to stand up for Jefferson’s vision of freedom of conscience against the sexual-revolution industrial complex in her party, which too often dismisses basic protections of free exercise as a “war on women” or a “right to discriminate.”
Likewise, a Republican who seems embarrassed about religious freedom, or who takes weeks to muster up an opinion on basic questions of whether consciences ought to be respected, will find that evangelicals will pay no mind when that candidate starts spouting “God and country” talk borrowed from a 1980s-era television evangelist.
Religious liberty is too important to see it become one more culture-war wedge issue.
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"Who's influenced you the most in your life?" "My principal, Ms. Lopez." "How has she influenced you?" "When we get in trouble, she doesn't suspend us. She calls us to her office and explains to us how society was built down around us. And she tells us that each time somebody fails out of school, a new jail cell gets built. And one time she made every student stand up, one at a time, and she told each one of us that we matter." - Vidal Chastanet
When Chastanet, a 13-year-old from the Brooklyn neighborhood of Brownsville, shared his story in late January with a street photographer who has a popular blog on Facebook, little did he know it would generate a million-dollar fundraising campaign to help his middle school offer inspiring programs to its pupils.
After Brandon Stanton featured Chastanet on his photoblog, "Humans Of New York," the photographer wanted to know more and asked to meet Nadia Lopez, Chastanet's principal at Mott Hill Bridges Academy.
From their meeting, Stanton began profiling the school, its students and staff as he raised funds online to provide a financial boost to the academy's mission. That included helping Lopez fulfill a dream of bringing her students to Harvard.
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For 50 years, critics and readers have wondered why Harper Lee never wrote a novel besides “To Kill a Mockingbird.”
It turns out she did.
The reclusive Pulitzer Prize-winning novelist announced Tuesday that in July she will publish “Go Set a Watchman,” a kind of sequel to “To Kill a Mockingbird.” The news electrified her fans and the publishing world, which long ago gave up hope of another novel from the beloved author.
Even more surprising than the announcement of the forthcoming book was the revelation that it had been written in the mid-1950s and then, apparently, forgotten.
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The collected works of Jonathan Edwards, the 18th-century preacher and one of America’s most famous theologians, are now available for download thanks to Logos Bible Software. But for those who don’t want to cough up $1,289.95 to purchase them, there’s good news: The Jonathan Edwards Center at Yale Divinity School lets you view them online for free.
The colonial preacher was instrumental in America’s Great Awakening and is known for fiery sermons such as “Sinners in the Hands of an Angry God.” The 26-volume collection, “The Works of Jonathan Edwards,” comprises more than 10,000 sermons, articles and letters that were indexed from 1953 to 2008.
“Edwards is widely recognized as one of the most important American thinkers and religious figures and as a major figure in the history of Christian thought,” said Kenneth Minkema, executive director of Yale’s Jonathan Edwards Center. “Publication of his works is important for providing resources for those, such as students, who wish to learn for the first time about his influences, thought and legacies.”
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The trend toward bland neutrality is ensured by a process called “bias and sensitivity review.” Testing companies submit each passage and question to anti-discrimination inspection. States have guidelines on what is and isn’t permitted. Expert reviewers ask, “Does this scene from Hemingway have sexist language that annoys females? Does that question about the Mexican-American War assume something about geography that gives students from the southwest a leg up?”
They spot topics, wording, stereotypes, and assumptions that the most nit-picking critic might flag. The bare chance of inequity moves them to drop a questionable item. From past experience, experts have learned not to take risks. Ten years ago, Diane Ravitch in The Language Police identified pressure groups eager to pounce on a biased test and an offensive book, too. She recounts how one editor told a children’s author whose story had been anthologized but only after every citation of Jews, God, and the Bible had been scrubbed, “Try to understand. We have a lot of problems. If we mention God, some atheist will object. If we mention the Bible, someone will want to know why we don’t give equal time to the Koran. Every time that happens, we lose sales.”
For the tests, educators reason that it is best to avoid certain things outright. The California Department of Education high school exit exam has a long list of excluded topics, including:
Dying, death, disease, hunger, famine
Rats, roaches, lice, spiders
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The selflessness of four Army chaplains who saved others aboard a sinking ship during World War II continues to serve as an example to pursue "greater service," speakers said at a ceremony Sunday.
On Feb. 3, 1943, the U.S. Army Transport ship Dorchester, bound for Greenland, began sinking after an attack from the German submarine U-223. Four Army chaplains helped usher passengers to safety and ultimately gave up their own life jackets - and lives - to save others. In all, 230 out of 904 people aboard the Dorchester survived.
On Sunday afternoon, about 40 people honored the chaplains at the Peter Gallan American Legion Post 104. American Legion member Dennis A. Baptiste served as the master of ceremonies during the event that featured the parade of colors, the national anthem and speeches.
The event focused on the legacy of the four chaplains: Lt. George Fox, a Methodist minister; Lt. Alexander D. Goode, a rabbi; Lt. John P. Washington, a Roman Catholic priest; and Lt. Clark V. Poling, a Dutch Reformed Church minister.
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Like many, I discovered Drucker through his extensive writings in the discipline of management. But as I read his books, I got little hints that he might be something more than a gifted writer of bestselling business books. Though some credit him with the founding of management as an academic field, and most associate him with such books as The Effective Executive (1967) and Management: Tasks, Responsibilities, and Practices (1973), I noticed that his earlier works, from the 1940s and 1950s, had more expansive titles such as The End of Economic Man and The New Society. I also learned that his academic training was not in management but in law; he had obtained his European doctorate in international law. I began to see Drucker as a social and political thinker as well as an astute business mind. This is, after all, the man who viewed management primarily as a liberal art.
Since making that realization, I have studied his earlier books. Drucker thought a lot about such things as totalitarianism, decentralization, limited government, an American type of conservatism that he thought had special characteristics, social harmony, the impact of mass production on human beings, and other topics. One subject that preoccupied him in those earlier decades was the Christian faith. In an attempt to draw more attention to a somewhat forgotten aspect of the man and his work, I will in what follows identify and discuss some of Drucker's key themes regarding the Christian faith in relation to society and government.
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Superstitions abound regarding certain days, numbers, or objects. People fear that somehow Friday the 13th, black cats, broken mirrors, or ladders may have a hand in shaping the future. Most of these superstitions have murky, ancient origins and have been passed down from generation to generation.
Recent surveys show that superstition is alive and well in the Western world. One survey reported that 20 percent of Americans think it’s unlucky to walk under a ladder and 13 percent think a black cat crossing their path will bring bad luck. A survey in Britain found that 77 percent of those in the UK admit to being “at least a little superstitious” and 42 percent say that they are very or somewhat superstitious. How should Christians respond to these superstitions?
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A second straight championship rested at the 1-yard line. The Seahawks needed to move the football a mere 36 inches, maybe less, to defeat improbability one last time and end this taxing season with a champagne shower. The situation called for Marshawn Lynch.
You could almost see the eccentric running back nicknamed Beast Mode diving into the end zone and doing his handshake celebration. You could almost see the blue and green confetti falling at University of Phoenix Stadium. Instead, in one moment, the Seahawks forgot who they were. And Super Bowl XLIX turned into the most painful loss in franchise history.
It happened because of the worst play call in Super Bowl history, a decision that will also go down as one of the most regrettable ever in Seattle sports. With 26 seconds remaining, Russell Wilson took a shotgun snap and threw a quick slant intended for wide receiver Ricardo Lockette. New England cornerback Malcolm Butler jumped in front of the route, however, and intercepted the pass in the end zone.
Game over. History delayed. Legacy unfulfilled.
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Americans are taking the money they are saving at the gas pump and socking it away, a sign of consumers’ persistent caution even when presented with an unexpected windfall.
This newfound commitment to frugality was illustrated this past week when the nation’s biggest payment-card companies said they aren’t seeing evidence consumers are putting their gasoline savings toward discretionary items like travel, home renovations and electronics.
Instead, people are more often putting the money aside for a rainy day or using it to pay down debt. That more Americans are saving their bounty at the pump comes as a surprise, because the personal savings rate, after rising during and after the recession, has declined steadily over the past two years.
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[joshua] Harris is the oldest of seven children of Gregg Harris, one of the early national leaders of the Christian home-schooling movement and a strong advocate of independent learning. Joshua was 21 when he wrote “I Kissed Dating Goodbye,” a memoir that became a cult classic to young evangelicals by urging them not only to hold off on sex but even dating — saying it was a form of promiscuity to spread around one’s emotional intimacy.
In the years since, nondenominational Christianity became more popular and loose. Informal networks of churches, groups and individuals have formed, such as the Vineyard, Willow Creek and the Gospel Coalition — the last of which Mahaney and Harris were leaders. But these are akin to social groups and not meant to hold one another accountable as denominational organizations often do....
Harris said he expects that studying at Regent College, a graduate school of theology, will broaden his perspective, including on accountability.
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In 1988, Steve was called as President of InterVarsity Christian Fellowship (USA), a non-denominational discipleship ministry to students on college campuses across the country. Alec Hill, current President of InterVarsity Christian Fellowship (U.S.A.) said of his predecessor, “Steve brought pastoral care, healing and hope to an InterVarsity community that had undergone much trauma in the 1980’s. When he left in 2001, the Fellowship was healthy and the board fully engaged. He is one of the kindest and most authentic people I’ve ever known.” Steve continued to serve as an adjunct of professor of Old Testament at a number of schools such as: Gordon-Conwell Theological Seminary, Regent College, and Trinity Evangelical Divinity School.
In 2001, Steve made the transition from the academic world to parish ministry. He became the Senior Associate Pastor at High Point Church and the Associate Pastor at the Fountain of Life Family Ministry Center, both in Madison, WI. Alex Gee, Founder & President of the Nehemiah Community Development Corporation, is a friend and partner from that time, “Steve was our founding board chairman… [and] served as a volunteer Associated Pastor at our cross-cultural, multi-class congregation. He helped me to create an in-house urban leadership training program for developing our folks. Steve’s brilliance is only eclipsed by his humility! I’m a better man because of my accountability to Steve and his love for me.”
In 2003, he was called as the Peachtree Professor of Evangelism and Church Growth at Columbia Theological Seminary in Decatur, GA, while also serving as Scholar in Residence at Peachtree Presbyterian Church. In 2009, he was called as the Seminary’s ninth President.
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Female-only mosques may exist in China, Chile and India, but Muslim leaders say this could be the first in the U.S.
The inaugural prayer Friday marked the launch of the Women's Mosque of America, a nonprofit that hopes to create a space where Muslim women can "bring their whole self," learn more about their faith and foster bonds of sisterhood.
"Muslim women haven't had a forum," Yasmeen Ruhge, a cardiologist from Pasadena, said as she waited for the service to begin. "When we go to the mosque we have to sit on one side. Not that we aren't equal, but this gives us a freedom to talk as all women and create an independent role."
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Black Protestants have retained the greatest number of millennials compared with Catholics, white mainliners, and white evangelicals, according to 2012 data from the Public Religion Research Institute and Georgetown's Berkley Center for Religion, Peace, and World Affairs. These traditions have seen their market share of millennials drop by 8.4, 7.3, and 2.2 percentage points, respectively. In contrast, black Protestant millennials have decreased by 1.5 percentage points.
The black church’s unique history and culture help to explain why it is keeping millennials while other traditions are losing them. In the Antebellum Era, the black church was a place of “communal and spiritual encouragement” for slaves, says University of Albany professor Roxanne Jones Booth. And during Jim Crow, the church was one of the few institutions that let blacks lead.
Consequently, the church “served more than a religion function,” said apologetics pastor and researcher Carl Ellis. “There are institutional, social, and cultural reasons why people attend church. They’re not all theological.”
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How can religion help a trained nurse? You have to face life at its times of physical suffering. Sometimes those are the glorious hours of life, and you see it in all its nobility. Sometimes those are the meanest hours of life, and you see it in all its quaking cowardice. According to what you bring to the things which you must see, and try to remedy, you develop a greater faith or a greater fatalism. I am not going to blame you if you are turned to a greater fatalism by some of the things you see, like crass selfishness, and the fear of death. But I am going to say that, if you can find faith yourself, and keep it, and live by it, you will do a far more creative job with your patients, and you will get a lot more out of life.
I face every day something very like what you face. I see and talk with people who are sick in their souls, sick with fear, sick with resentment, sick with futility, sick with dishonesty about themselves. They come to me with problems I cannot solve, as they come to you with sickness you cannot heal. The first thing I have to do is to get their confidence, so that they can tell me the things that are really on their hearts. And often...then I have to reach into my own experience for something like their problem, so that they know I have faced a similar thing. And then I begin telling them what I, and others, have found as a way out. That brings us right back to Christ. Because, while I cannot answer their problems, He can. There is no joy in the world like watching Him begin to come into somebody's life through the contagion of one's own faith, and then watch them begin spiritually to get well. That is the thrill of my job, as watching them get well in health is the thrill of yours.
But my job isn't just confined to the soul, it has to take in the mind and the body. The other day I sent a friend of mine to one of this city's great-hearted psychiatrists, because I knew he could help in a way I could not. And I am constantly working with medical doctors, so that we can heal people all round. In the same way you cannot confine your healing to the body only. You know how much the mental attitude has to do with getting well, how fear, or not wanting to live, pull people down, and how wanting to live and be well, and faith, pull them up. Sometimes it seems that these attitudes are determinative in what happens to sick people. What do you feel about them? Can you do anything to help? Are they just chemical reactions? Or does the power of suggestion lie very close to faith, and is that power in the hands of everyone who sees a sick person, especially in the hands of the persons who see them most, namely, yourselves?
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It was America's enemies within that interested Shoemaker most. After the country entered World War II, the cleric addressed the nation's cause in several sermons, eventually published in Christ and this Cause. In one of those sermons, "God and the War," he lashed out at the nation's immorality.
"This nation has had the greatest privileges ever given to any nation in all time. America has been God's privileged child. But America has become a spoiled child. We have been ungrateful to the God under whom our liberties were given to us. I believe it is high time for someone to say that this war today is God's judgment upon a godless and selfish people."
Shoemaker did support the war effort; in his sermon, "What Are We Fighting For?" he admitted that the war was a "grim necessity," the means by which nations would once again have the opportunity to choose democracy. But he abhorred any self-righteous cause:
"No war can ever be a clear-cut way for a Christian to express his hatred of evil. For war involves a basic confusion. All the good in the world is not ranged against all the evil. In the present war, some nations that have a great deal of evil in them are yet seeking to stand for freedom … against other nations which have a great deal of good in them but yet are presently dedicated to turning the world backwards into the darkness of enslavement."
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Most Americans who know about the deadly attack on the Paris headquarters of the satirical Charlie Hebdo magazine say it’s OK that the weekly featured cartoons of the Prophet Muhammad.
A new survey from the Pew Research Center shows 76 percent of Americans know of the Jan. 7 attack, and among this group 60 percent of Americans support the magazine’s right to publish these controversial images, while 28 percent disapprove.
However, one in four Americans overall offered no opinion because, they said, they had not heard about the violent attack where 10 artists and writers and two policemen were murdered.
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Sure, anti-Christian bigots will sometimes act like intolerant thugs, demanding that a Brendan Eich be fired, or calling for a conservative Christian college to conform to ideological liberalism in every respect. But when that happens, critics (like me) will denounce the bigots, drawing on resources from within the liberal tradition to defend the principle of tolerance for every American, secular and devout, against the illiberal do-gooders who prefer moral purity (as they define it) to freedom.
But that’s not good enough for Hanby, Weigel, and Dreher. They are in mourning for Christianity’s loss of cultural hegemony in the United States.
I’d like to suggest that they should get over it — that, rightly understood, Christianity can be most fully itself when it relinquishes political and cultural rule, when it ceases to identify itself so closely with any particular political order.
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Dartmouth College, a school with a notoriously rowdy and widespread Greek culture, is taking action to curb misconduct on the Hanover, N.H., campus by banning hard liquor.
On Thursday, school President Philip Hanlon announced that starting March 30, all students, regardless of age, will be prohibited from possessing hard alcohol on campus. The school’s Greek societies have also been warned that they need to improve their behavior or risk being banned.
The measures come at a time when school officials across the United States are considering ways to crack down on a culture of excessive partying found at many colleges. The White House says the behavior has led to an “epidemic” of sexual assault on school campuses.
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WHEN the candidates for the Republican presidential nomination line up on stage for their first debate in August, there may be three contenders whose fathers also ran for president. Whoever wins may face the wife of a former president next year. It is odd that a country founded on the principle of hostility to inherited status should be so tolerant of dynasties. Because America never had kings or lords, it sometimes seems less inclined to worry about signs that its elite is calcifying.
Thomas Jefferson drew a distinction between a natural aristocracy of the virtuous and talented, which was a blessing to a nation, and an artificial aristocracy founded on wealth and birth, which would slowly strangle it. Jefferson himself was a hybrid of these two types—a brilliant lawyer who inherited 11,000 acres and 135 slaves from his father-in-law—but the distinction proved durable. When the robber barons accumulated fortunes that made European princes envious, the combination of their own philanthropy, their children’s extravagance and federal trust-busting meant that Americans never discovered what it would be like to live in a country where the elite could reliably reproduce themselves.
Now they are beginning to find out...because today’s rich increasingly pass on to their children an asset that cannot be frittered away in a few nights at a casino. It is far more useful than wealth, and invulnerable to inheritance tax. It is brains.
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Legal marijuana is the fastest-growing industry in the United States and if the trend toward legalization spreads to all 50 states, marijuana could become larger than the organic food industry, according to a new report obtained by The Huffington Post.
Researchers from The ArcView Group, a cannabis industry investment and research firm based in Oakland, California, found that the U.S. market for legal cannabis grew 74 percent in 2014 to $2.7 billion, up from $1.5 billion in 2013.
The group surveyed hundreds of medical and recreational marijuana retailers in states where sales are legal, as well as ancillary business operators and independent cultivators of the plant, over the course of seven months during 2013 and 2014. ArcView also compiled data from state agencies, nonprofit organizations and private companies in the marijuana industry for a more complete look at the marketplace.
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In one of his last interviews in the job he's held since February 2013, Hagel refers to the "hidden consequences" of "nonstop war" faced by American combat forces since the invasion of Afghanistan in 2001. He calls the situation "unprecedented in the history of this country."
He tells Morning Edition host Steve Inskeep that such a protracted combat role means that the same people keep rotating back to the front lines: "four, five, six combat tours — [the] same people."
Hagel says that when spoke with a group of six promising young U.S. military officers in a recent meeting, "five out of the six said they were uncertain over whether they were going to stay in the service and most likely would get out.
"And why? Because of family issues, because of stress and strain," he tells Inskeep.
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It is understandable why the New York Times’s Editorial Board would conclude that Christians view sinners as inferior—the tragic history of Christianity, even within our own country, offers many examples of Christians who have used sin as an excuse to dehumanize, discriminate, and hate others. However, these abuses are not the proper consequence of Christianity, but a disgusting distortion of that faith.
Contrary to the Editorial Board’s portrayal of sin, the tradition Christian teaching is not that certain people are “inferior” or “second-class” because of sin.
According to most Christian traditions, all humans are subject to inherited sin, “all have sinned and fall short of the glory of God,” as St. Paul writes. What is true of Cochran and equally true of each of his subordinates is that they are sinners in need of God’s grace. St. Paul, one of the greatest figures in Christianity, gave the most powerful example of this by referring to himself as the “chief of sinners.” People, all people, are sinners, people who commit “vile,” “vulgar,” and “inappropriate” sins. This is reflected in Cochran’s book, where he actually includes having multiple sexual partners and sex outside of marriage as sins that are also vile, vulgar, and inappropriate. “Lustfulness” and “anything tending to foster sexual sin and lust” are condemned too, which undoubtedly includes every member of the Atlanta Fire Department, at one time or another. We are all sinners.
And yet what is equally true is that we are each made in the Image of God...
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The first time he put a sidecar on his motorcycle, JD Whittaker was in Egypt, carting around radio equipment for the Air Force during the Cold War. When he got home, he built one for his family.
"Kids grow up and, of course, they want to bring their dog," said Whittaker, one of 18 riders and their dogs featured in "Sit. Stay. Ride: America's Sidecar Dogs," a Kickstarter-funded documentary. "When the kids are gone, all you've got left is the dog."
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Relations between American military trainers and specialists advising the Nigerian military in the fight against Boko Haram are so strained that the Pentagon often bypasses the Nigerians altogether, choosing to work instead with security officials in the neighboring countries of Chad, Cameroon and Niger, according to defense officials and diplomats.
Major rifts like these between the Nigerian and American militaries have been hampering the fight against Boko Haram militants as they charge through northern Nigeria, razing villages, abducting children and forcing tens of thousands of people to flee.
Secretary of State John Kerry is scheduled to travel to Nigeria on Sunday to meet with the candidates in Nigeria’s presidential elections, and the Pentagon says that the Nigerian Army is still an important ally in the region — vital to checking Boko Haram before it transforms into a larger, and possibly more transnational, threat.
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...demonstrators descended on to the National Mall in Washington, D.C., for an annual march coinciding with a landmark U.S. Supreme Court decision that legalized abortion.
Demonstrators at the 42nd annual March for Life on Thursday carried signs ranging from ones that said "Defend Life" and "I am a voice for the voiceless" to "Thank God my mom's prolife." The march is held annually on the same day that in 1973 that the Supreme Court announced its decision in the case of Roe v. Wade, a decision that created a constitutional right to abortion.
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The U.S. has said it won’t be sending soldiers to fight ISIS but some Americans have found their own way there
When the Islamic State of Iraq and Syria (ISIS) surrounded the Yezidi tribes on Sinjar Mountain in August last year, Dean Parker was at his job as a commercial painter in the U.S.. That evening, he saw news reports of Kurdish fighters trying to liberate the mountain.
“I made the decision right there,” says Parker, now sitting in his hotel room in the northern Iraqi city of Sulaymaniyah. “I was online booking a ticket.
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The massive truck stops just off I-81 here offer diesel, hot coffee and “the best dang BBQ in Virginia.” There’s something else, too: a small-town doctor who performs medical exams and drug tests for long-haul drivers, an innovative effort to keep his beloved family practice afloat.
At a time when doctors are increasingly giving up private practice, Rob Marsh still operates his medical office in tiny Middlebrook, Va., about 15 miles from Raphine and 50 miles west of Charlottesville. He makes house calls and checks on his patients who are hospitalized — sometimes late at night. He knows which tough, leathery farmers will blanch as soon as they spot a needle.
For the past 2 1/2 years, Marsh, 58, also has reached out to another medically neglected population: the truck drivers who spend their days on the interstate, many never home long enough to find a primary-care physician.
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On the Rev. Martin Luther King Jr.’s birthday (Jan. 15), just as the civil rights drama “Selma” was nominated for best picture in the Oscar race, one fact of American life was little changed.
Sunday morning remains, as King once observed, the most segregated hour in America. And, against a backdrop of increased racial tensions, new research shows that most Americans are OK with that.
Two in three (66 percent) Americans have never regularly attended a place of worship where they were an ethnic minority, according to new polling analysis released by LifeWay Research.
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[Michael] Gilbreath (a CT editor at large) hearkens back to the 1963 Birmingham civil rights campaign, to the world of Martin Luther King Jr., Fred Shuttlesworth, and other heroic Christian leaders. Today, we idolize these figures for leading a beleaguered people to the Promised Land. But as Birmingham Revolution makes clear, the civil rights movement was no slam dunk. Uncertainty, scarce resources, and outside hostility could have ground its progress to a halt.
The Birmingham campaign was pivotal. On the heels of defeat in Albany, Georgia, victory in Birmingham restored the movement's momentum. Failure could have crippled it, by drying up funding, discrediting the nonviolent method, and validating fears that the leaders were—take your pick—extremists, rabble-rousers, too Christian, not Christian enough, too Southern, or insufficiently urban.
How—amid the noise and ambiguity, the internal struggles and self-doubts, the bone-deep weariness and constant fear of death—did the Birmingham leaders maintain their focus? And how might their example instruct the church today? Gilbreath gives four answers.
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As [Ralph] Abernathy tells it–and I believe he is right–he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.
“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama–in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”
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Two years ago, the Smithsonian Institution acquired a conceptual work by Chilean artist Alfredo Jaar that reflects on the funeral of the Rev. Martin Luther King Jr. The piece — titled “Life Magazine, April 19, 1968” — is one of Jaar’s lesser-known works, produced when he was culling through the archives of the iconic magazine.
Alongside a reproduction of a photo of King’s funeral that ran in “Life,” Jaar graphically lays bare the nation’s racial divisions at the time of the civil rights leader’s death. In one frame, Jaar represents all of the African Americans at the funeral march with black dots. In a second frame, he shows the white people present as red dots. There are thousands of black dots and only a few dozen red ones.
Jaar produced the work in 1995, but until recently it has not been exhibited. “There was no interest in showing this kind of stuff at that time,” the artist, whose work focuses on the politics of images, said in a phone interview Thursday.
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We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: "Daddy, why do white people treat colored people so mean?"; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of "nobodiness"--then you will understand why we find it difficult to wait.
There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all."
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You can find the full text here.
I find it always is really worth the time to read and ponder it all on this day--KSH.
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Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.
Four in 10 U.S. college students graduate without the complex reasoning skills to manage white-collar work, according to the results of a test of nearly 32,000 students.
The test, which was administered at 169 colleges and universities in 2013 and 2014 and released Thursday, reveals broad variation in the intellectual development of the nation’s students depending on the type and even location of the school they attend.
On average, students make strides in their ability to reason, but because so many start at such a deficit, many still graduate without the ability to read a scatterplot, construct a cohesive argument or identify a logical fallacy.
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For [the] Rev. Jason Catania, Pope Benedict XVI's Apostolic Constitution, Anglicanorum Coetibus, is a blessing.
"I still remember the day in the fall of 2009 when it came to be. I couldn't believe it," said Catania, an American Ordinariate priest.
This was Pope Benedict's response to Anglicans requesting to join the Catholic Church — to come into communion with Rome yet retain much of their Anglican patrimony.
The Apostolic Constitution, Anglicanorum Coetibus ("groups" of Anglicans), establishes a new structure within the church. It allows Anglicans who become Catholics to keep their spiritual, liturgical and pastoral traditions.
"This is something that was dear to the (former) pope's heart. It is a novel opportunity, to allow Anglicans to retain their own identity and still be full members of the Catholic Church," said Catania.
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For the first time in at least 50 years, a majority of U.S. public school students come from low-income families, according to a new analysis of 2013 federal data, a statistic that has profound implications for the nation.
The Southern Education Foundation reports that 51 percent of students in pre-kindergarten through 12th grade in the 2012-2013 school year were eligible for the federal program that provides free and reduced-price lunches. The lunch program is a rough proxy for poverty, but the explosion in the number of needy children in the nation’s public classrooms is a recent phenomenon that has been gaining attention among educators, public officials and researchers.
“We’ve all known this was the trend, that we would get to a majority, but it’s here sooner rather than later,” said Michael A. Rebell of the Campaign for Educational Equity at Teachers College at Columbia University, noting that the poverty rate has been increasing even as the economy has improved. “A lot of people at the top are doing much better, but the people at the bottom are not doing better at all. Those are the people who have the most children and send their children to public school.”
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The Supreme Court announced Friday it will decide this term a historic question about whether the Constitution requires same-sex couples be allowed to marry or whether states are free to limit marriage to its traditional definition as a union only between a man and a woman.
The court will answer a question left open when it last confronted the issue in 2013 and said that a key portion of the federal Defense of Marriage Act was unconstitutional and in a separate case allowed same-sex marriages to resume in California.
The court Friday accepted cases from Michigan, Ohio, Kentucky and Tennessee, where restrictions about same-sex marriage were upheld by an appeals court, to confront the issue. The court will hear oral arguments in April and decide the issue by the time justices adjourn in June.
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In addition to personal hurt, the baggage accumulated here, again, might result in the “baby” of holiness getting thrown out with the “bathwater” of legalism. If the ex-fundamentalist does not become a New Atheist — the inverted modernist equivalent of the rationalizing fundamentalist — he might drift in the Anglican direction. Here he will decide whether to let John Spong usher him through the dusty halls of a bygone Protestant liberalism back towards Dawkins et. al. or, via the “Canterbury Trail,” he will head towards the more romantic tradition of Anglo-Catholicism. The temptation then is to construct an Anglican identity that is more concerned with “not being fundamentalist” than with being Christian. So ex-fundamentalists are largely reacting against pride and legalism, while ex-evangelicals are reacting against the spiritual emptiness of faddish evangelicalism. But, of course, there are degrees of mixture between the two.
In closing, I want to say that although this new generation of Canterbury Trail Anglicans has a lot to offer the Anglican and Episcopal churches which we now inhabit — especially in our greater desire for unity than many a Boomer who busies himself with ecclesial marketing, lawsuits, or even doctrinal and moral “purity” — we also carry a lot of baggage. Not having “stayed put” in those places where we originally received the faith, we struggle here too in this Anglican place to practice what we have come to preach. Here we counsel the local “cradle” Anglican evangelical not to throw overboard the riches of the tradition in order to fill the pews. But we also need to be reminded that without mission, evangelism, and, yes, conversion, the tradition simply becomes liturgical histrionics, much to the annoyance of the local Anglican evangelical. Finally, the new Canterbury Trail Anglicans need to be more than “not fundamentalists” or “not-Southern-Baptists.” Not only would such an attitude contradict the ecumenical spirit, not only does this tempt us to throw out the legitimate orthodoxies held by those we react against, but, contrary to the spirit of humility, it also tempts us to “via media” pride, as if we somehow have got it all together. Truth, humility, and unity are a package.
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The expansion of congregations suggests that the drop in religious affiliation is not as dramatic as it seems, and that a stealthy revival might even be coming. The growth may not yet offset disaffiliation, but it is part of the American religious pattern. Early colonists included the highly religious Puritans. But their children and grandchildren strayed, even forcing churches to loosen qualifications if they were to keep members.
In the century that followed, Methodists and Baptists began spreading Christianity largely through small groups, or “bands,” as the Methodists called them. They used nontraditional gathering places, including open fields, to bring their message to the masses. By 1850, 34% of Americans were church members, and by 1900 half were, according to Mr. Stark. By the early 1990s, nearly two-thirds of Americans were members of a congregation.
Fewer new churches these days are going up with drywall and spackling, but members are probably still stacking chairs and warming coffee on Sunday morning.
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Duke University has canceled its plan to use the tower of its chapel for a weekly, amplified call to prayer for Muslims.
In a release Thursday, the university said Muslims will instead gather on the quadrangle before heading into a room in the chapel for their weekly prayer service.
“Duke remains committed to fostering an inclusive, tolerant and welcoming campus for all of its students,” spokesman Michael Schoenfeld said. “However, it was clear that what was conceived as an effort to unify was not having the intended effect.”
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A standing joke in Silicon Valley is that the smartest people go into online advertising, virtual currency, or dumb online games. And you surely have to wonder what has gone wrong when the industry’s heavy hitters and venture capitalists provide $1.5 million to seed a useless app such as Yo.
Fortunately, there are many tech start-ups that are solving real problems — and many entrepreneurs who care. The venture capital community is also beginning to see the light. Witness the recent decision of Google Ventures to back away from consumer Internet start-ups and focus more on health care and life-sciences companies, and Y Combinator, the most powerful start-up accelerator in the world, backing seven nonprofits in its latest class.
There is surely hope for tech. Here are seven companies that stand out....
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A weekly call to prayer for Muslims will be heard at Duke University starting Friday, school officials said.
Members of the Duke Muslim Students Association will chant the call, known as adhan or azan, from the Duke Chapel bell tower each Friday at 1 p.m. The call to prayer will last about three minutes and be “moderately amplified,” officials said in a statement Tuesday.
“The adhan is the call to prayer that brings Muslims back to their purpose in life, which is to worship God, and serves as a reminder to serve our brothers and sisters in humanity,” said Imam Adeel Zeb, Muslim chaplain at Duke. “The collective Muslim community is truly grateful and excited about Duke’s intentionality toward religious and cultural diversity.”
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The Supreme Court on Monday (Jan. 12) considered a tiny church’s curbside sign in a case that could raise the bar on government regulation of speech, and make it easier for houses of worship to advertise their services.
The Alliance Defending Freedom, the advocacy group that represents Pastor Clyde Reed and his Good News Community Church, bills the case, Reed v. Town of Gilbert, as a religious rights case. But their attorney mostly argued it on free speech grounds.
“The town code discriminates on its face by treating certain signs differently based solely on what they said,” attorney David A. Cortman told the justices. “The treatment we’re seeking is merely equal treatment under the First Amendment.”
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...what happens when elite news organizations, ones that already lean toward "Kellerism" doctrines when covering moral and religious issues, have to quote the views of traditional religious believers? The results are often not very pretty.
Here is the key: When reading a story about a debate between the cultural left and right, readers may want to look for signs that the mainstream reporters listened to the voices of real people on the left (interviews, speeches, sermons, etc.) and only consulted websites and public-relations documents on the right. I mean, why do you need to interview cultural infidels (thank you Bob Dylan) on these kinds of topics and give them credibility as sources?
But wait: What if reporters tried to talk to the traditional believers and they declined to be interviewed? What if the sources on that side are only willing to talk to advocacy reporters on their own side of the sanctuary aisle? I am sure that this is happening more and more and, frankly, it's a tragic side effect of the "Kellerism" trend.
Take, for example the latest New York Times story on the Atlanta case, the one in which Mayor Kasim Reed fired Fire Rescue Department Chief Kevin Cochran, a Southern Baptist, after he published a book in which he affirmed centuries of orthodox Christian doctrine on sex and marriage. Reed and Cochran are both African-Americans, which only complicates the political realities on the ground.
Read it all from Terry Mattingly at Get Religion.
Serving as another indication of the public's perceptions of an improving economy, 45% of Americans now say it is a good time to find a quality job, up from 36% in December, and as high as this indicator has been since May 2007.
Gallup has asked Americans about their views of the job market on a monthly basis since August 2001, when 39% of Americans agreed that it was a good time to find a quality job. These views became less positive through 2003, but then turned the corner. By January 2007, 48% said it was a good time to find a quality job -- the highest Gallup has recorded. Positive views of the job market began to drop that year and dropped further with the onset of the Great Recession, reaching the all-time low of 8% in November 2009 and again in November 2011. Since 2012, these attitudes have been recovering, breaking through the 30% line in 2014 for the first time in six years, and jumping to 45% this month.
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During the twenty-five years I taught Pastoral Care at The General Theological Seminary, and later at Bexley Hall and Trinity Lutheran Seminary in Columbus, I always tried to include a unit on Alcohol and Addictions. I was disappointed to see how few students really engaged with the issues, no matter what books I had them read, what speakers I had them hear, or what case studies I had them consider. Periodically I would arrange elective courses on “Alcohol and Addictions” which were taught by skilled clinicians. Alas they were undersubscribed and sometimes had to be cancelled due to insufficient registrations. I was also troubled by the number of seminarians I knew over twenty-five years who arrived at seminary “in recovery” and graduated persuaded that they were really healthy social drinkers. Not a few train wrecks have ensued over the years.
Starting in 2010, I bought numerous copies of So You Think You Don’t Know One? Addicition and Recovery in Clergy and Congregations by Nancy Van Dyke Platt and Bishop Chilton R. Knudsen, and gave them as gifts to all of my seminary students. The book is full of wisdom and superb case studies that are diverse enough to engage almost anyone’s awareness or imagination. These days, I hand out copies to parishioners from time to time as well.
I am convinced that at this tragic time in the life of the Diocese of Maryland, and the Episcopal Church, we are called yet again to come out of the darkness and the silence which still surrounds alcohol and addictions. Perhaps some brave souls will shed their anonymity, though that can be a serious career risk for clergy. Perhaps more of us can raise these concerns in our teaching and preaching. Perhaps we can draw on the expertise of professionals in the fields of alcohol and addictions, some of whom are present in our parishes or communities. In the early days of the AIDS Crisis, one of the activist groups had the slogan: Silence = Death. Indeed it does!
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In English, Eliot, the greatest poet of London, is also the greatest poet of the second world war – not because he fought in it, but because he registered so fully its struggle and destruction: the houses that turned to dust, the raids, the need to persist against wholly unfavourable odds. Those are some of the elements that power “East Coker”, “The Dry Salvages”, and “Little Gidding”. The last named of the Quartets in particular draws on Eliot’s experience as a fire watcher during the London blitz, while “The Dry Salvages”, drawing on and addressing his own American past, was written in the period before America entered the second world war and as Britain was facing defeat. Though in no way directly propagandistic, Eliot’s poem nonetheless seems geared to encourage Americans to understand the necessity of persisting in struggle. After the second world war, as after the first, Eliot went out of his way to voice his Europhilia, his belief in European unity and “the mind of Europe”. All this contributed to his being regarded, rightly, as an Anglophile poet who could contend at one moment that “History is now and England”, but who could see, too, the importance of a sense of pan-European civilisation. So, in the decades after 1945, the importance of this poet to whom Dante mattered as much as Shakespeare can be seen as emblematising European cultural politics. There is a European Eliot, an English Eliot, an American Eliot, an Indian Eliot, a Chinese Eliot: this proliferation of Eliots has made him all the more a world poet.
So when, on Monday in London, the Poetry Book Society and the TS Eliot Trustees host a group of contemporary poets for the TS Eliot prize award ceremony, honouring “the best collection of poetry published in 2014” at an event marking the 50th anniversary of TS Eliot’s death, whether or not the winning poet echoes Eliot directly is immaterial. More than any other 20th-century poet, Eliot showed how to balance tradition and modernity – that is his true legacy; as poet, publisher, critic and editor, his art opened up the space in which we write and read. Sometimes people try to caricature him; his detractors must grant him his full complexity, just as his fans must acknowledge that his background was not just one of ragtime and high culture but also of familial antisemitism and attitudes to race that trouble St Louis to this day. To appreciate him requires an acknowledgement that his life and work were full of daring, astuteness and a preternaturally acute ear for language.
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Legendary gospel singer, composer and producer Andrae Crouch died Thursday at the age of 72, his publicists announced Thursday night. He had been hospitalized in the Los Angeles area since Jan. 3 following a heart attack.
The seven-time Grammy winner was inducted into the Gospel Music Hall of Fame in 1998. His songs were recorded by Elvis Presley and Paul Simon, he collaborated with Stevie Wonder, Chaka Khan, Elton John, Quincy Jones and Diana Ross, and he was a backup singer on several Michael Jackson songs.
Some of Crouch's most beloved songs were "The Blood Will Never Lose Its Power" and "Soon and Very Soon," which was sung at a memorial following Jackson's death, reports KPCC.
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Oregon holds on to its title as "Top Moving Destination" and continues to pull away from the pack, while the Northeast loses residents for the third consecutive year.
Those are the key findings from United Van Lines' 38th Annual National Movers Study, which tracks customers' migration patterns state-to-state during the course of the past year. The study found that Oregon is the top moving destination of 2014, with 66 percent of moves to and from the state being inbound — that's a nearly 5 percent increase of inbound moves compared to 2013. Arriving at No. 2 on the list was South Carolina (61 percent inbound), followed closely in third by its northern neighbor, North Carolina (61 percent).
The District of Columbia, which held the top spot on the inbound list from 2008 to 2012 and ranked fourth last year, fell to No. 7 this year with 57 percent inbound moves. New additions to the 2014 top inbound list include Vermont (59 percent), Oklahoma (57 percent) and Idaho (56 percent).
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Filed under: * Culture-Watch Children Marriage & Family Sociology Travel * Economics, Politics Economy Housing/Real Estate Market Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * South Carolina * Theology Ethics / Moral Theology
More than 200 years ago in Boston, a prominent silversmith, a political philosopher, and a local real estate developer conspired to leave trinkets for future generations. Placing a capsule of keepsakes inside the cornerstone of the Massachusetts State House, the three men left the items to be uncovered at a later date.
The men were Paul Revere, Samuel Adams, and William Scollay, three important figures of early American history. Adams was the governor of Massachusetts at the time, and construction on the State Building had just begun. Revere would later go on to overlay the State House dome with copper.
Throughout the years, the time capsule lay encased in plaster along with an assortment of coins. Now, 220 years later, the lid of the capsule has been painstakingly pried open by Pamela Hatchfield, head of objects conservation at the Boston Museum of Fine Arts.
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Afghanistan's president says that the US should "re-examine" its plans to withdraw its forces from his country, just days after the official end of combat operations there.
Last week, NATO forces closed down "Operation Enduring Freedom," the campaign it has run in Afghanistan since 2001, in what The Christian Science Monitor described as "a small Sunday ceremony that made it clear that NATO was not interested in calling a great deal of attention to the occasion."
Some 13,000 troops, mostly American, will remain in the country to help train Afghan forces and to conduct "counterterrorism" operations "against the remnants of Al Qaeda," US Defense Secretary Chuck Hagel said. These forces in turn are due to withdraw by the end of 2016.
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Filed under: * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General War in Afghanistan * International News & Commentary America/U.S.A. Asia Afghanistan * Theology Ethics / Moral Theology
The greater Charleston area saw a surge in homicides last year, with a steady parade of violence from Jan. 1 until Christmas Day, when a 17-year-old was cut down by gunfire on the streets of the Holy City's East Side neighborhood. In all, 66 people died in homicides in Charleston, Berkeley and Dorchester counties - a 40 percent increase from 47 deaths in 2013.
The death toll is even more staggering when placed in context with the region's murder count for the past 14 years. Since 2001, 709 people have been slain in the greater Charleston area at a rate of about one every seven days, a Post and Courier analysis has found. The review also determined that:
Gun violence fueled much of the bloodshed in 2014, accounting for nearly eight out of every 10 killings. Since 2001, guns have been used in 76 percent of all killings in the three counties.
Read it all from the front page of yesterday's local paper.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Urban/City Life and Issues Violence * Economics, Politics Politics in General City Government * International News & Commentary America/U.S.A. * South Carolina * Theology Ethics / Moral Theology
Every December, Barna Group compiles its top findings and trends from research conducted in the past year. From legalizing marijuana to increasing secularization trends to America’s complicated relationship with sports—2014 was an interesting year.
1. Bible Skepticism Is Now Tied with Bible Engagement....
2. Young Adults Question the Value of Their College Degree....
3. Global Poverty Is on the Decline, but Almost No One Believes It....
Read it all.
It was a year of mysteries. To list some of the more baffling ones:
A huge airliner simply vanished, and to this day nobody has any idea what happened to it, despite literally thousands of hours of intensive speculation on CNN.
Millions of Americans suddenly decided to make videos of themselves having ice water poured on their heads. Remember? There were rumors that this had something to do with charity, but for most of us, the connection was never clear. All we knew was that, for a while there, every time we turned on the TV, there was a local newscaster or Gwyneth Paltrow or Kermit the Frog or some random individual soaking wet and shivering. This mysterious phenomenon ended as suddenly as it started, but not before uncounted trillions of American brain cells died of frostbite.
An intruder jumped the White House fence and, inexplicably, managed to run into the White House through the unlocked front door. Most of us had assumed that anybody attempting this would instantly be converted to a bullet-ridden pile of smoking carbon by snipers, lasers, drones, ninjas, etc., but it turned out that, for some mysterious reason, the White House had effectively the same level of anti-penetration security as a Dunkin’ Donuts.
Read it all.
I heard the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!
And thought how, as the day had come,
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth, good-will to men!
Till ringing, singing on its way,
The world revolved from night to day,
A voice, a chime,
A chant sublime
Of peace on earth, good-will to men!
Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good-will to men!
It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!
And in despair I bowed my head;
"There is no peace on earth," I said;
"For hate is strong,
And mocks the song
Of peace on earth, good-will to men!"
Then pealed the bells more loud and deep:
"God is not dead, nor doth He sleep;
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men."
--Henry Wadsworth Longfellow (1807-1882)
Americans just have this wrong, this is so inefficient and silly to have as a work day from where I sit.
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