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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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It is a fact well known to certain Episcopalians—both those who have left the Episcopal Church (USA) and those who have remained—that ECUSA and its dioceses have followed a pattern of suing any church that chooses to leave for another Anglican jurisdiction. But the full extent of the litigation that has ensued is not well known at all, either in the wider Church, or among the provinces of the Anglican Communion.
(Otherwise -- one would think -- it would never have been deemed to be conduct to be rewarded by this honorary degree, rather than this one.)
Your Curmudgeon proposes to do what he can to rectify this situation, by publishing an annual update on this site of the current status of all past and present cases in which ECUSA or any of its dioceses has been or is involved, from 2000 to date. Feel free to link to this post, to email links to it to other Episcopalians, and to send it to your Bishop -- and feel free to post any updates or corrections in the comments. In another update to be posted as General Convention approaches, I will publish a revised total for all of the money spent by ECUSA and its Dioceses to date on prosecuting all of these lawsuits (and, in the case of the second group below, defending them).
The lawsuits initiated by ECUSA and its dioceses to date are first listed below. They far outnumber, as you can see, the second list of the eight cases begun by a diocese or parish against the Episcopal Church (or a diocese). The listing endeavors to be as complete as I can make it. The first 83 cases, generally grouped by the State in which they each originated, are the legal actions filed since 2000....
Take the time to read it all (my emphasis).
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues Religion & Culture * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Who (or what) is God?
Does prayer work?
Is there an afterlife?
Can you be spiritual and not religious?
These are just some of the questions TODAY is asking this week in the series "Do You Believe?" An in-depth look at faith and spirituality, this series will examine the many ways spirituality can be communicated and displayed, and feature real-life stories of survival and how faith played a role.
Read it all.
The National Black Church Initiative (NBCI), a faith-based coalition of 34,000 churches comprised of 15 denominations and 15.7 million African-Americans, has broken its fellowship with Presbyterian Church USA (PCUSA) following its recent vote to approve same-sex marriage.
The Presbyterian General Assembly, the top legislative body of the PCUSA, voted last June to revise the constitutional language defining marriage. This arbitrary change of Holy Scripture is a flagrantly pretentious and illegitimate maneuver by a body that has no authority whatsoever to alter holy text.
Rev. Anthony Evans, NBCI President noted:
"NBCI and its membership base are simply standing on the Word of God within the mind of Christ. We urge our brother and sisters of the PCUSA to repent and be restored to fellowship."
Read it all.
Filed under: * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Presbyterian Sexuality Debate (Other denominations and faiths) * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
First, the Episcopal Church needs a strong voice within its deliberations that will continue to champion a classical understanding of doctrine and a disciplined approach to the alteration of the church’s discipline. That is, we need advocates who are willing and able to teach the doctrines of the creeds and to champion authentic Christian discipleship rooted in the sacraments and spirituality that have been handed over to us. The church’s discipline—those things that are not doctrine but around which the church orders its common life—needs to be carefully thought through and alterations to it should be backed by solid theology and connections into our core doctrine. A catholic movement within the Episcopal Church ought to be able to make this case with credibility and conviction. It shoud have a clear sense of why we do what we do and be able to speak sensible with those who disagree and those who are undecided.
Second, there are many in the councils of the church who are quick to dismiss anything coming from an “Anglo-Catholic” source as inherently problematic because of an assumption of bias and irrelevance. Almost every time I opened my mouth in meetings or offered a proposal, there were those on my committee who would immediately suggest that my recommendation was somehow anti-women and anti-lay. As a layman married to a female priest, I found this bizarre! Or, alternatively, that what I proposed was of no interest to the broader church because it only addressed the needs of a shrinking “boutique” spirituality that had no connection or application to modern church life. They had slotted me into a mental pigeonhole and, despite abundant evidence to the contrary, were ready to dismiss me beause of biases they assumed I held (but didn’t).
Read it all.
Filed under: * Anglican - Episcopal - Anglican: Analysis Episcopal Church (TEC) Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A.
Laws that disparately impact Christians can protect others from Christian attempts to take over society. If these laws are couched in terms of religious neutrality—like the “all comers” policies for student organizations—then those with Christianophobia can endorse them without worry about being stigmatized as bigoted. (There is a similar phenomenon noted in race/ethnicity scholarship. Public policy measures that seem racially neutral can work to the disadvantage of people of color. Restrictive immigration policies are theoretically racially neutral, but disproportionally affect Hispanic Americans.)
This helps to crystallize the current conflict in our society between conservative Christians and those with hatred towards them. Christians face economically, educationally, and socially powerful individuals who seek to drive them from the public square. Many with Christianophobia are convinced that conservative Christians will drag our society back into the Dark Ages and must be stopped with any measure that cannot be defined as overt religious bigotry.
An important challenge Christians have is to convince such individuals that they have the same rights to influence the public square as anyone else. Learning how to communicate, and hopefully find ways to co-exist, with them will help determine whether there will be a persistent cultural conflict or if a truce is possible.
Read it all.
Filed under: * Culture-Watch History Law & Legal Issues Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Just because the Middle East’s descent into chaos is hardly the fault of the Obama administration, that doesn’t mean its policies in the region are not an egregious failure.
The situation in the region is unprecedented. For the first time since the World Wars, virtually every country from Libya to Afghanistan is involved in a military conflict. (Oman seems to be the exception.) The degree of chaos, uncertainty, and complexity among the twisted and often contradictory alliances and enmities is mind-boggling. America and its allies are fighting alongside Iran to combat the Islamic State (IS) in Iraq and Syria but in Yemen, the United States and many of those same regional partners are collaborating to push back Iranian-backed Houthi forces. Israel and Saudi Arabia are closely aligned in their concerns about Iran while historical divisions between the two remain great. Iran supports Bashar al-Assad in Syria; the United States and Western allies deplore his policies but tolerate his presence while some of the rebel forces we are supporting in the fight against the Islamic State in that country seek his (long overdue) removal. The United States wants the states of the region to stand up for their own interests — just not in Libya or when they don’t get America’s permission first.
Read it all.
Filed under: * Culture-Watch Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary America/U.S.A. Middle East * Theology Ethics / Moral Theology
Stunningly, Mr Putnam finds that family background is a better predictor of whether or not a child will graduate from university than 8th-grade test scores. Kids in the richest quarter with low test scores are as likely to make it through college as kids in the poorest quarter with high scores....
There are no obvious villains in this story. Mr Murray suggested that the educated classes preach the values they practise by urging the poor to get married before they have children. But the record of those who tell other people how to arrange their love lives is hardly encouraging. Both George W. Bush and Barack Obama preached the virtues of responsible fatherhood, to no obvious effect.
Mr Putnam sees “no clear path to reviving marriage” among the poor. Instead, he suggests a grab-bag of policies to help poor kids reach their potential, such as raising subsidies for poor families, teaching them better parenting skills, improving nursery care and making after-school baseball clubs free. He urges all 50 states to experiment to find out what works. A problem this complex has no simple solution.
Read it all.
Filed under: * Culture-Watch Books Children Education Marriage & Family Psychology Religion & Culture Sociology * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
We have no respect for a surgeon who goes in but does not cut deeply enough to cure nor a patient who backs out of an operation because it may hurt; yet people can go through their whole lives attending church, listening to searching exposures of human sin, without ever taking it to themselves, or meeting anyone with skill and concern enough to lay the challenge right in their own laps.--Experiment of Faith (New York: Harper&Row, 1957), p.22 (emphasis mine)
Filed under: * Christian Life / Church Life Parish Ministry Preaching / Homiletics * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A. * Theology Anthropology Christology Ethics / Moral Theology Pastoral Theology Theology: Scripture
So what does our fascination with tales of the afterlife tell us? A few things, but the most important recurring theme in Entertaining Judgment is that we partake in narratives that ease anxiety about our lives. In other words, stories about the hereafter make us feel better about the here.
Tales of ghosts, for instance, “beckon us forward toward our future . . . to become the people we are called to become.” Stories from people who returned from the dead might “shine a light into the unknown and tell us something that might assuage our anxieties”; they tell us that human beings can change and grow. Vampire stories satisfy “our desire for an eternal life in which we will be perfected” and “tap into our spiritual and emotional desires to have that which is good now . . . and could only be better when we are perfected spiritual beings.”
Demons and devils may be symptoms of our failure to “take ourselves and our own evil seriously.” Angels teach us that “we are endowed with choice . . . that it is really up to us.” Tales of a heavenly realm have “helped to dry the tears of the suffering and offered the possibility of some greater meaning in our earthly lives.” Hell, too, can assuage doubts about the world’s goodness: For “every real-life spectacle that appalls or irritates—racial cleansing, chemical warfare, children kidnapped and held as sexual slaves, stop-and-go traffic—hell offers itself as a partial explanation, and as a powerful [image] that helps to explain, at least to some extent, the existence of such cruelty and suffering.”
Read it all.
For reporting purposes at Barna, we often combine atheists and agnostics into one group, which we call skeptics....
[There]..are five demographic shifts among skeptics in the past two decades.
They are younger. Skeptics today are, on average, younger than in the past. Twenty years ago, 18 percent of skeptics were under 30 years old. Today that proportion has nearly doubled to 34 percent—nearly one-quarter of the total U.S. population (23%, compared to 17% in 1991). By the same token, the proportion of skeptics who are 65 or older has been cut in half, down to just 7 percent of the segment.
They are more educated. Today’s skeptics tend to be better educated than in the past. Two decades ago, one-third of skeptics were college graduates, but today half of the group has a college degree.
More of them are women....
Read it all.
U.S. auto production is nearing all-time highs on the back of strong domestic demand and steady export increases. But American-made cars and trucks are increasingly loaded with parts imported from Mexico, China and other nations.
The U.S. imported a record $138 billion in car parts last year, equivalent to $12,135 of content in every American light vehicle built. That is up from $89 billion, or $10,536 per vehicle, in 2008—the first of two disastrous years for the car business. In 1990, only $31.7 billion in parts were imported.
The trend casts a cloud over the celebrated comeback of one of the nation’s bedrock industries. As the inflow of low-cost foreign parts accelerates, wages at the entry level are drifting away from the generous compensation packages that made car-factory jobs the prize of American manufacturing.
Read it all.
Filed under: * Culture-Watch Globalization Science & Technology Travel * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Personal Finance * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
U.S. veterans gather on the Japanese island of Iwo Jima to commemorate the 70th anniversary of the one the most iconic battles of World War II.
Watch it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A. Asia Japan
[James] Eversull's parents were determined to help him. The family drove almost 400 miles from their home in Louisiana to St. Jude Children's Research Hospital in Memphis, Tenn.
St. Jude was named after the patron saint of lost causes for a reason.
"These children were often turned away," said Dr. Donald Pinkel about his years as a young doctor in the 1950s. He went on to become the first medical director at St. Jude. "A lot of physicians just didn't want to handle this situation — it was so sad."
Read or listen to it all.
Filed under: * Culture-Watch Children Health & Medicine History Marriage & Family Science & Technology * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The film,Going Clear: Scientology and the Prison of Belief, is based on Lawrence Wright’s similarly titled book-length exposé and will premiere on March 29.
Since news emerged of the documentary, Scientologists have been trying to counter the film’s arguments which isn’t at all surprising considering Scientology’s notorious methods for dealing with its critics in the past.
The film, itself, covers one such stoush the Church had with the US Internal Revenue Service who was ready to rule that Scientology should pay tax because it isn’t a religion.
David Miscavige, the leader of the Church of Scientology, retaliated by persuading thousands of Scientologists to sue individual officials of the agency.
Read it all.
For middle-class Americans, it’s never been easier to feel consumed by consumption. Despite the recession, despite a brief interlude when savings rates shot up and credit-card debt went down, Americans arguably have more stuff now than any society in history. Children in the U.S. make up 3.1% of the world’s kid population, but U.S. families buy more than 40% of the toys purchased globally. The rise of wholesalers and warehouse supermarkets has packed our pantries and refrigerators with bulk items that often overflow into a second fridge. One-click shopping and same-day delivery have driven purchasing to another level altogether, making conspicuous consumption almost too easy.
Our stuff has taken over. Most household moves outside the U.S. weigh from 2,500 lb. to 7,500 lb. (1,110 kg to 3,400 kg). The average weight of a move in the U.S. is 8,000 lb. (3,600 kg), the weight of a fully grown hippo. An entire industry has emerged to house our extra belongings–self-storage, a $24 billion business so large that every American could fit inside its units simultaneously.
It would be one thing if all our possessions were making us happier, but the opposite seems to be occurring. At least one study shows that a home with too much stuff can actually lead to higher levels of anxiety. “These objects that we bring in the house are not inert,” says UCLA anthropologist Elinor Ochs, who led a decade-long study on hyperacquisition. “They have consequences.”
Read it all.
Filed under: * Culture-Watch Children Marriage & Family Psychology * Economics, Politics Economy Consumer/consumer spending * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
The Shaughnessys celebrate Christmas, Harry says, for some of the same reasons other people do: "Because it's a great time to get together, care for each other and have a party."
"And who doesn't want a tree with pretty lights in their house?" Charlotte chimes in.
Since they aren't Christian anymore, the Shaughnessys shape their own holiday traditions. One year, they stretched Christmas across a week, with celebrations leading up to December 25. "That sounds so Jewish now," Harry jokes. It was anticlimactic, Grace says. When Christmas came, they had nothing left to give, nowhere to go. The ritual was not repeated.
But the Flying Spaghetti Monster stuck.
The Church of the FSM, as "Pastafarians" call it, is a faux religion founded in 2005 to satirize creationism. It has since become a symbol for everything atheists find silly and superstitious about faith.
Read it all.
Radical Islamic groups are using high-quality videos to recruit young Muslims in the US and Europe to join their fight. Now, a Somali Muslim immigrant in Minnesota is fighting back with his own videos—an animated series called “Average Mohamed” that counters extremist ideas about Islam.
Read or watch it all.
Teachers in Cranston, Rhode Island, have filed a lawsuit against the city's school department after their requests to observe Good Friday were denied in a move they say violated their civil rights.
About 200 teachers contacted the union to report that they were being prevented from taking the day off, although they had provided more than the contractually required 24 hours' notice, said Liz Larkin, president of the Cranston Teachers' Alliance.
However, teachers' requests to observe the Jewish holiday of Rosh Hashanah in the fall were approved, Larkin said.
"That's my big concern here, is equity," Larkin said.
Read it all.
It is an off-season like no other in the National Football League. Young players, with many games and millions of dollars potentially ahead of them, are walking away from the country’s most popular sport.
Linebacker Chris Borland of the San Francisco 49ers, one of the top rookies in the N.F.L. last season, is the latest case, and perhaps the most noteworthy. He said Monday that he was retiring because of concerns about his safety, and his decision may have ripple effects well beyond the professional ranks.
“Somebody said we’re at the beginning of the beginning, and that might be true,” Jeff Borland, Chris’s father, said Tuesday in a telephone interview regarding whether his son’s decision would influence parents of young football players.
Read it all.
The way to eliminate potholes, or at least diminish their number, is to keep the roads in good shape, with regular resurfacing. But far less is being done than required. And the same goes for the rest of the infrastructure in the US: not just roads, but ports and airports, bridges, railways and power grids, those boring basics that keep a country running. America, to believe the title of a recent television documentary on the subject, is falling apart – literally.
Not so long ago the opposite was true. The US was the shining future that had already arrived. It had the best technology, the most modern cities, the fanciest cars, the most up-to-date airports. The jewel in the crown was the interstate highway system, built in the 1950s and 1960s to knit a continent together.
Alas, sooner or later, youthful beauty fades. And so it is with America’s infrastructure. Many of those projects date back to the immediate post-war years, even to FDR’s New Deal to counter the Great Depression. More than half a century later, they’re in desperate need of overhaul or replacement.
Surveys merely confirm America’s relative slide.
Read it all from Rupert Cornwell.
Filed under: * Culture-Watch History Travel Urban/City Life and Issues * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life The U.S. Government Politics in General City Government State Government * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
"Matthew was crazy about theology, a total idealist about studying theology. … But he wanted to learn history and philosophy and art and everything else," said Pentiuc. "I don't know anyone else who read so much and absorbed so much, so soon. It was going to take him 10 or 15 years to fully synthesize what he knew and to find his mature voice."
Friends joked that they could say "Go!" and challenge Baker to connect random subjects – such as "Duran Duran," a rock band, "GMOs," a genetics term, and "Apollinarianism," a 4th Century heresy – and "he would come up with authentically deep links between them," said Damick.
It's easy to imagine three or more books emerging from existing lectures, papers and research by Baker, noted Damick. But all the books and academic tributes in the world cannot answer the ultimate questions being asked by loved ones and friends mourning this loss.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained * Culture-Watch Children Marriage & Family Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Orthodox Church
The proximate cause of Iraq’s unraveling was the increasing authoritarian, sectarian and corrupt conduct of the Iraqi government and its leader after the departure of the last U.S. combat forces in 2011. The actions of the Iraqi prime minister undid the major accomplishment of the Surge. [They] alienated the Iraqi Sunnis and once again created in the Sunni areas fertile fields for the planting of the seeds of extremism, essentially opening the door to the takeover of the Islamic State. Some may contend that all of this was inevitable. Iraq was bound to fail, they will argue, because of the inherently sectarian character of the Iraqi people. I don’t agree with that assessment.
The tragedy is that political leaders failed so badly at delivering what Iraqis clearly wanted — and for that, a great deal of responsibility lies with Prime Minister Maliki.
As for the U.S. role, could all of this have been averted if we had kept 10,000 troops here? I honestly don't know. I certainly wish we could have tested the proposition and kept a substantial force on the ground.
Read it all.
Filed under: * Economics, Politics Defense, National Security, Military Foreign Relations Iraq War Politics in General War in Afghanistan * International News & Commentary America/U.S.A. Asia Afghanistan Middle East Iraq * Theology Ethics / Moral Theology
On her first morning in America, last summer, my daughter went out to explore her new neighborhood — alone, without even telling my wife or me.
Of course we were worried; we had just moved from Berlin, and she was just 8. But when she came home, we realized we had no reason to panic. Beaming with pride, she told us and her older sister how she had discovered the little park around the corner, and had made friends with a few local dog owners. She had taken possession of her new environment, and was keen to teach us things we didn’t know.
When this story comes up in conversations with American friends, we are usually met with polite disbelief. Most are horrified by the idea that their children might roam around without adult supervision. In Berlin, where we lived in the center of town, our girls would ride the Metro on their own — a no-no in Washington. Or they’d go alone to the playground, or walk a mile to a piano lesson. Here in quiet and traffic-safe suburban Washington, they don’t even find other kids on the street to play with. On Halloween, when everybody was out to trick or treat, we were surprised by how many children actually lived here whom we had never seen.
Read it all.
Few of those he influenced identified him with the institutions that claimed his leadership. Many knew him as the consultant who came to their towns and churches to listen and recommend—averaging about 150 on-site church consultations per year. I don’t know if the Guinness Book of World Records includes an award for the most parishes consulted, but Lyle Schaller would no doubt hold the record with thousands and thousands of visits to local congregations. At these churches, he took a repeated approach of gathering statistics and interviewing church leaders, youth, ministers’ spouses, non-leader congregants, and pastors from nearby churches. At the end of each consultation, he reported his 360-degree view, analysis and list of practical suggestions for congregational health and growth. Along the way, he pretty much avoided conflicted churches, at least he declined those obviously in a fight; he identified himself as a consultant and not as a conflict mediator.
Tens of thousands of interviews in churches ranging from mainline to independent and liberal to conservative gave him a mental data base to write, co-author, or edit almost 100 books selling over two million copies. Add his monthly monographs of “The Parish Paper” reaching 200,000 subscribers and we’re talking about penning millions of words about and to the churches of America. His writing style was distinctively his own with long, long sentences including long, long lists.
Read it all.
Members of synod for the Episcopal Church of Cuba narrowly voted in favour of returning to the church’s former affiliation with The Episcopal Church at their recent meeting last month in Cardenas, Cuba.
The move came two months after the historic decision by the United States and Cuba to re-establish diplomatic relations after a 54-year hiatus. The Cuban church had been part of a province in The Episcopal Church until the 1959 revolution, which made travel and communication between the two churches difficult. The Metropolitan Council of Cuba (MCC)—which includes primates of the Anglican Church of Canada, the Province of West Indies and The Episcopal Church—was subsequently created to provide support and oversight.
Archbishop Fred Hiltz, primate of the Anglican Church of Canada, and Archdeacon Michael Thompson, general secretary, attended the synod—which ran from Feb. 19 to 22—as representatives of the MCC.
Hiltz said the vote on that resolution, which was 39 in favour and 33 against, showed that the synod was divided on the issue. “When the results of the vote were announced, there was just absolute silence,” he said. “There were some people that were feeling a sense of victory and others who were feeling a real sense of loss.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada Episcopal Church (TEC) * Economics, Politics Politics in General * International News & Commentary America/U.S.A. Canada Caribbean Cuba * Theology
Over a quarter of college freshmen say that they have no religion. This makes them the least religious cohort in four decades of the surveys conducted by UCLA.
Researchers at the Cooperative Institutional Research Program (CIRP) of the Higher Education Research Institute at UCLA survey college freshmen each year on a range of topics, including religion. The 2014 survey results were released last month (read more here). They show that college freshmen in 2014 had the highest percentage of students identifying with no religion and the lowest percentage who saw themselves as spiritual.
Read it all.
Some arguments are hard to settle but are too important to avoid. Here is one: whether the social crisis among America’s poor and working class — the collapse of the two-parent family, the weakening of communal ties — is best understood as a problem of economics or of culture.
This argument recurs whenever there’s a compelling depiction of that crisis. In 2012, the catalyst was Charles Murray’s “Coming Apart,” with its portrait of the post-1960s divide between two fictional communities — upper-class “Belmont” and blue-collar “Fishtown.” Now it’s Robert Putnam’s “Our Kids,” which uses the author’s Ohio hometown to trace the divergent fortunes of its better-educated and less-educated families.
Murray belongs to the libertarian right, Putnam to the communitarian left, so Putnam is more hopeful that economic policy can address the problems he describes. But “Our Kids” is attuned to culture’s feedback loops, and it offers grist for social conservatives who suspect it would take a cultural counterrevolution to bring back the stable working class families of an earlier America.
Read it all.
Filed under: * Culture-Watch Children Marriage & Family Poverty * Economics, Politics Economy Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Over time, [Robin] Rinaldi decided a baby would add purpose to their lives, but [her husband] Scott wouldn’t change his mind. “I wanted a child, but only with him,” she explains. “He didn’t want a child but wanted to keep me.” When Scott opted for a vasectomy, she demanded an open marriage.
“I refuse to go to my grave with no children and only four lovers,” she declares. “If I can’t have one, I must have the other.”
If you’re wondering why that is the relevant trade-off, stop overthinking this. “The Wild Oats Project” is the year-long tale of how a self-described “good girl” in her early 40s moves out, posts a personal ad “seeking single men age 35-50 to help me explore my sexuality,” sleeps with roughly a dozen friends and strangers, and joins a sex commune, all from Monday to Friday, only to rejoin Scott on weekends so they can, you know, work on their marriage.
Read it all--in my mind from the Brave new World Department.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Books Marriage & Family Psychology Sexuality * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
What exactly does it mean to you to be a priest?
It's a funny thing in a way, probably atypical, but from the time I began to think about being anything I wanted to be a priest. Don't ask me why. It's the grace of God and I can't explain it all, but I kept that through grammar school and high school. When I was going into high school, one of the Holy Cross priests from Notre Dame was giving a mission at our parish in Syracuse, and he told my mother that I ought to come out to Notre Dame and do my high school in the seminary. And she said, "He's not going to pick up at age 12 and go that far away. He's going to high school here." And the priest said, "Well, he might lose his vocation." And she said, "Let me tell you something Father. If he loses his vocation growing up in a Christian family, where he goes to mass and communion every day and is an altar boy, in the Church, I'll tell you something—he doesn't have one." So when I finished high school, I came here.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Education * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Roman Catholic
Winner of two Pulitzer Prizes and scores of other awards, John Updike (1932–2009) is best known for his graphic but lyrical portrayal of the sexual infidelities of middle America. It was not for nothing that he was called the poet laureate of modern adultery. The most famous of his sixty-some books is Couples, the story of a band of spouse-trading friends, one of whom greeted her lover with the legendary words, “Welcome to the post-pill paradise.”
In his December Public Discourse article, Daniel Ross Goodman wrote that Updike’s two favorite themes were theology and adultery, and that in his writings religion “seems to overpower everything, even sex.” While Goodman deftly explored Updike’s literary brilliance and “wager” for faith, he did not unpack the inner dynamics of Updike’s religion or consider the possibility that it might be problematic. The truth of the matter is that Updike’s religion involved inner contradictions that were resolved only by forging a Christianity subordinated to the spirit of the age.
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Theological education is a deadly serious business. The stakes are so high. A theological seminary that serves faithfully will be a source of health and life for the church, but an unfaithful seminary will set loose a torrent of trouble, untruth, and sickness upon Christ’s people. Inevitably, the seminaries are the incubators of the church’s future. The teaching imparted to seminarians will shortly be inflicted upon congregations, where the result will be either fruitfulness or barrenness, vitality or lethargy, advance or decline, spiritual life, or spiritual death.
Sadly, the landscape is littered with theological institutions that have poorly taught and have been poorly led. Theological liberalism has destroyed scores of seminaries, divinity schools, and other institutions for the education of the ministry. Many of these schools are now extinct, even as the churches they served have been evacuated. Others linger on, committed to the mission of revising the Christian faith in order to make peace with the spirit of the age. These schools intentionally and boldly deny the pattern of sound words in order to devise new words for a new age — producing a new faith. As J. Gresham Machen rightly observed almost a century ago, we do not really face two rival versions of Christianity. We face Christianity on the one hand and, on the other hand, some other religion that selectively uses Christian words, but is not Christianity.
How does this happen? Rarely does an institution decide, in one comprehensive moment of decision, to abandon the faith and seek after another. The process is far more dangerous and subtle. A direct institutional evasion would be instantly recognized and corrected, if announced honestly at the onset. Instead, theological disaster usually comes by means of drift and evasion, shading and equivocation.
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Americans continue to name the government (18%) as the most important U.S. problem, a distinction it has had for the past four months. Americans' mentions of the economy as the top problem (11%) dropped this month, leaving it tied with jobs (10%) for second place.
Though issues such as terrorism, healthcare, race relations and immigration have emerged among the top problems in recent polls, government, the economy and unemployment have been the dominant problems listed by Americans for more than a year.
The latest results are from a March 5-8 Gallup poll of 1,025 American adults.
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Filed under: * Culture-Watch Psychology Sociology * Economics, Politics Economy The U.S. Government Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Here’s an uncomfortable question for all of us: When was the last time we shared the good news of salvation in Jesus Christ with anyone? The last time we told someone that Jesus died so that God could forgive their sins, and that we must receive that gift in trusting faith?
According to the Barna Group, although 100 percent of “evangelicals” believe they have a personal responsibility to evangelize, a full 31 percent admit to not having done so in the past 12 months.
Thom Rainer, president and CEO of LifeWay Christian Resources, notes that his church—the Southern Baptist Convention—is reaching non-Christians only half as effectively as it did 50 years ago. Rainer calls the trend “disturbing.” And indeed it is. “By almost any metric,” he says, “the churches in our nation are much less evangelistic today than they were in the recent past.”
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Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch History Multiculturalism, pluralism Psychology Religion & Culture * International News & Commentary America/U.S.A. * Theology Christology Soteriology
“In 1990, 54 percent of marriages were the first for both spouses,” said Jamie Lewis, an analyst in the Census Bureau’s Fertility and Family Statistics Branch and one of the report’s authors. “Now, newlyweds are more likely to be walking down the aisle for the first time — 58 percent of recent marriages were a first for both. The stabilization or slight decrease in the divorce rate during this period may explain why more marriages today are first marriages."
Below are a few highlights from the report:
About 13 percent of men age 15 and over have been married twice, compared with 14 percent of women.
Between 1996 and 2008-2012, the share of those who had married at least twice increased only for women age 50 and older and men 60 and older.
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Filed under: * Culture-Watch History Marriage & Family Psychology Religion & Culture Sociology * Economics, Politics Economy The U.S. Government Census/Census Data * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
[Les] Modder's 19 years of service includes many glowing fitness reports. He spent several years providing spiritual counsel to Navy SEALS, and in December received a letter of commendation from the head of the Navy Special Warfare Command, who called Modder the "best of the best" and a "talented and inspirational leader."
Modder's Liberty Institute attorney, Michael Berry, said the effort to fire him reflects a broader cultural change in the military.
"I think what we are seeing is a hostility to religious expression in the military now," Berry said. "What we're seeing is this new modern, pluralistic, Navy where service members are encouraged to be hypersensitive, especially about issues of faith, marriage and family."
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * Economics, Politics Defense, National Security, Military Politics in General * International News & Commentary America/U.S.A. * South Carolina * Theology Ethics / Moral Theology Pastoral Theology Theology: Scripture
What I find most provoking, though, is [Yuval Noah] Harari’s insistence that in dealing with these problems, “nothing that exists at present offers a solution,” and “old answers” are as “irrelevant” now as they were (allegedly) during the Industrial Revolution.
He means this as a critique of religious revivalists in particular: Not only the Islamic State’s seventh-century longings, but any movement that seeks answers to new challenges “in the Quran, in the Bible.” Such seeking, he argues, led to dead ends in the 19th century, when religious irruptions from the Middle East to China failed to “solve the problems of industrialization.” It was only when people “came up with new ideas, not from the Shariah, and not from the Bible, and not from some vision,” but from studying science and technology, that answers to the industrial age’s dislocations emerged.
This argument deserves highlighting because I think many smart people believe it. And if we’re going to confront even modest versions of the problems Harari sees looming, we need to recognize what his argument gets wrong.
New ideas, rooted in scientific understanding, did help bring societies through the turbulence of industrialization. But the reformers who made the biggest differences — the ones who worked in the slums and with the displaced, attacked cruelties and pushed for social reforms, rebuilt community after it melted into air — often blended innovations with very old moral and religious commitments.
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A few years ago, I received in the mail an interfaith calendar along with a letter from Boston-area chaplains urging professors to be sensitive to students who might miss class to observe a holy day. I like to think I am as sensitive as the next guy, but this calendar was so chock full of holidays—including three different Christmases—that it was nearly impossible to find an “unholy” day.
There were birthdays to celebrate—for atheist Bertrand Russell, for scientologist L. Ron Hubbard and for the Ethiopian Emperor Haile Selassie revered by Rastafarians. There were also death days and new years days and days of feasting and fasting. Was I really supposed to excuse Mormon students on Pioneer Day? And Baha’i students on the day of the ascension of their founder, Baha’u’llah?
This hyper-inclusive calendar came to mind when New York City Mayor Bill de Blasio announced last week that the nation’s largest public-school system had decided to add two Islamic feast days, Eid al-Adha and Eid al-Fitr, to its days off. Why stop there? Why not the winter solstice for Wiccans? Or Festivus for worshipers of Saint Seinfeld?
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Marijuana legalization got a boost on Capitol Hill on Tuesday as a trio of rising stars in the Senate launched an effort to rewrite federal drug laws.
The push to decriminalize at least the medical use of marijuana came from Republican Sen. Rand Paul of Kentucky and Democratic Sens. Cory Booker of New Jersey and Kirsten Gillibrand of New York.
Their move comes as another sign of how rapidly the politics of marijuana are shifting on Capitol Hill. Long an issue avoided by lawmakers with big political ambitions, marijuana legalization now presents opportunities to make inroads with new voters.
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Filed under: * Culture-Watch Drugs/Drug Addiction Health & Medicine Law & Legal Issues * Economics, Politics Politics in General Senate * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
The United States has long been a majority-Christian country, but it is by no means religiously static. In 2007, Pew Research found the religiously unaffiliated to be the second-largest religious group in the country, at 16 percent of the population.
As of 2014, the religiously unaffiliated now make up 22 percent of the American population, according to the new American Values Atlas from Public Religion Research Institute (PRRI).
"The U.S. religious landscape is undergoing a dramatic transformation that is fundamentally reshaping American politics and culture," PRRI researcher Dan Cox told The Huffington Post.
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Events surrounding the apparent suicide of Tom Schweich, Missouri’s Republican state auditor and a contender for the governor’s office, have left some grappling with the connection between anti-Semitism and state politics.
Kenneth Warren, a professor of political science at St. Louis University, said he has no doubt that Jewish candidates face greater obstacles when running for statewide office in Missouri.
“All other things being equal, if you’re running statewide it would be better to be non Jewish,” Warren said. “It’s certainly not going to be a help.”
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Filed under: * Culture-Watch Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Judaism
Read it all and see what you think.
Live at your full potential. Become a better you. Be happier. It’s your time. Live an extraordinary life. Achieve your dreams. Go beyond your barriers. You can, you will.
This is the therapeutic message of Joel Osteen, lifted right from his dust jackets. In contrast with the more classical and philosophically grounded evangelicalism of a Billy Graham or a C.S. Lewis, Ross Douthat termed Osteen’s brand of TV preaching “the gospel of self-help.” But notice it’s not the self-help of the Gospel; self-help is the gospel. The Gospel is the cask to deliver it, shucked and cast out as soon as the intoxicating wine of self-improvement is imbibed.
Contrast this with Pope Francis who, quoting St. Basil of Caesarea of the fourth century, recently referred to money as the “devil’s dung.” We can follow this line of thinking right back to the New Testament. St. Paul used an even stronger word: skubula. Some translations of the Bible use “filth” or “refuse” in its place in the third chapter of the letter to the Philippians. But that’s not what he said. The nearest English equivalent of the vulgar Greek word is…well, you can Google it. Paul, I suspect, wanted to make an unambiguous point: all of his worldly respect, progress, and prosperity – in short, all of his “self-help” – was all skubala compared to the Cross and Resurrection.
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Some countries want nuclear weapons to prop up a tottering state. Pakistan insists its weapons are safe, but the outside world cannot shake the fear that they may fall into the hands of Islamist terrorists, or even religious zealots within its own armed forces. When history catches up with North Korea’s Kim dynasty, as sooner or later it must, nobody knows what will happen to its nukes—whether they might be inherited, sold, eliminated or, in a last futile gesture, detonated.
Others want nuclear weapons not to freeze the status quo, but to change it. Russia has started to wield nuclear threats as an offensive weapon in its strategy of intimidation. Its military exercises routinely stage dummy nuclear attacks on such capitals as Warsaw and Stockholm. Mr Putin’s speeches contain veiled nuclear threats. Dmitry Kiselev, one of the Kremlin’s mouthpieces, has declared with relish that Russian nuclear forces could turn America into “radioactive ash”.
Just rhetoric, you may say. But the murder of Boris Nemtsov, an opposition leader, on the Kremlin’s doorstep on February 27th was only the latest sign that Mr Putin’s Russia is heading into the geopolitical badlands.... Resentful, nationalistic and violent, it wants to rewrite the Western norms that underpin the status quo. First in Georgia and now in Ukraine, Russia has shown it will escalate to extremes to assert its hold over its neighbours and convince the West that intervention is pointless. Even if Mr Putin is bluffing about nuclear weapons (and there is no reason to think he is), any nationalist leader who comes after him could be even more dangerous.
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The nation’s shortage of doctors will rise to between 46,000 and 90,000 by 2025 as the U.S. population grows, more Americans gain health insurance and new alternative primary care sites proliferate.
A new study announced by the Association of American Medical Colleges (AAMC), a lobby for medical schools and teaching hospitals, said “the doctor shortage is real” with total physician demand projected to grow by up to 17 percent as a population of baby boomers ages and the Affordable Care Act is implemented.
“It’s particularly serious for the kind of medical care that our aging population is going to need,” said Dr. Darrell Kirch, AAMC’s president in a statement accompanying the analysis by research firm IHS.
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Filed under: * Culture-Watch Aging / the Elderly Health & Medicine --The 2009 American Health Care Reform Debate * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market Personal Finance The U.S. Government Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
They became iconic images of the civil rights movement: A middle-aged black woman tear-gassed and beaten and slumped unconscious on the side of the road. A white Alabama state trooper, billy club in hand, stands above her. In another photo, a young man cradles her body in his arms.
Amelia Boynton Robinson, the woman in those photos, had helped galvanize hundreds of activists to cross the Edmund Pettus Bridge on March 7, 1965 — part of a march from Selma to Montgomery to demand their civil rights. Helmeted law enforcement officers pummeled the peaceful demonstrators on what became known as “Bloody Sunday.”
“They came with horses,” Boynton Robinson recalled. “They came with nightsticks.”
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“We’re moving on Salahaddin,” said Badr Organization spokesman and military commander Karim al-Nouri. “And there are three names that strike fear in the heart of daesh: Hajj Qassem Suleimani, Abu Mahdi al-Muhandis, and Hadi al-Amiri.”
These three figures might not be household names in Indiana, but in Iraq they are the biggest stars within the constellation of Shiite militias that are now trying to drive the Islamic State out of Tikrit, the capital of Salahaddin province. Suleimani, who is the commander of the Iranian Revolutionary Guard Corps’ Quds Force, regularly travels around the Middle East to lend support to Tehran’s allies; Muhandis, who is the leader of the Kataib Hezbollah militia, was convicted for the 1983 bombing of the U.S. Embassy in Kuwait; and Amiri is the commander of the Badr Organization, one of Iraq’s largest and most prominent Shiite militias. Together, they form the backbone of Iranian influence in Iraq, which is at its highest point in almost four centuries.
Iraq’s Shiite militias have seen their influence skyrocket since last summer, as they have played a central role in beating back the Islamic State’s advance in Baghdad and the surrounding area. Tikrit, however, presents them with new challenges: It is the largest predominantly Sunni city that they have sought to reclaim, and U.S. officials have warned of a sectarian bloodbath if the militias launch an offensive there.
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Filed under: * Culture-Watch Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary America/U.S.A. Middle East Iran Iraq * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
They were just four of the thousands of Americans who came to Selma 50 years ago, heeding the call of the Rev. Martin Luther King Jr. for people of conscience to join in protesting the plight of African-Americans in Alabama at the height of the civil rights movement.
The four marytrs — a Baptist deacon, a minister, a Unitarian laywoman and an Episcopal seminarian — are largely unknown, but they’re being remembered for sacrificing their lives for the rights of others.
The names of all four are etched in the Civil Rights Memorial in Montgomery, Ala., along with 36 others — starting with Mississippi minister George Lee, who died in 1955, and ending with King, who was assassinated in 1968.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History Race/Race Relations Religion & Culture * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
In January, Washington, D.C., Mayor Muriel Bowser signed the euphemistically titled “Human Rights Amendment Act.” The bill would compel Washington’s private religious schools to violate their beliefs about human sexuality by recognizing LGBT student groups or hosting a “gay pride” day on campus. The bill is currently under congressional review.
Provided private schools meet basic standards of safety and education, the government shouldn’t be in the business of coercing them to conform to someone else’s moral beliefs. After all, many families send their children to private schools precisely to escape government moral indoctrination. It is because of these schools’ distinctive creeds that families sacrifice to afford sending their children to private religious schools. Government officials should respect the ability of such schools to witness to their faith.
This is why public policy should protect Archbishop Cordileone’s decision to ensure that Catholic high schools retain an authentic Catholic identity. The revisions to the school handbook foster an equilibrium between institutional integrity and personal liberties. This freedom is exactly what allows all Americans—in whichever school they choose to attend—to live in a diverse and civil public sphere.
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Filed under: * Culture-Watch Children Education Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Roman Catholic * Theology
Charolotte Tidwell, 69, works six days a week to feed thousands of hungry in Arkansas using her own pension money to foot much of the bill.
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A plurality say they attend church to be closer to God (44%) and more than one-third say they go to learn more about God (37%). Getting outside the humdrum of their everyday lives to experience transcendence—in worship, in prayer, in teaching—is a key desire for many Millennials when it comes to church.
Two-thirds of survey participants say a good description of church is “a place to find answers to live a meaningful life” (a lot + somewhat = 65%). Over half say “church is relevant for my life” (54%), and about half “feel I can ‘be myself’ at church” (49%). Three out of five survey respondents don’t agree that “the faith and teaching I encounter at church seem rather shallow” (not too much + not at all = 62%), and about the same number don’t believe “the church is not a safe place to express doubts” (60%).
That’s a lot of open windows.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture Sociology Young Adults * International News & Commentary America/U.S.A. * Theology Anthropology Pastoral Theology
You can check here and there. This is what stood out to me:
1558--Smoking tobacco was introduced in Europe by Francisco Fernandes.What stood out to you--KSH?
1770--British troops taunted by a crowd of colonists fired on an unruly mob in Boston and killed five citizens in what came to be known as the Boston Massacre.
1868--The Senate was organized into a court of impeachment to decide charges against President Andrew Johnson, who was later acquitted.
1946--Winston Churchill appeared as Pres. Truman's guest at Westminster College in Fulton, Mo. and delivered his ”Sinews Of Peace” speech later known as the “Iron Curtain Speech:”
1956--US court victory for black students--The United States Supreme Court upholds a ban on racial segregation in state schools, colleges and universities.
The U.S. is a country of gaps. The wage gap. The wealth gap. And now, the sleep gap.
The dividing line: Pain. Having chronic or fleeting pain in the prior week caused 57 percent of Americans a significant loss of sleep, according to the 2015 Sleep in America poll, released Monday by the National Sleep Foundation.
People with chronic pain said they got 42 minutes of sleep less than they needed every night. It’s a vicious cycle: Pain makes it hard to sleep, less sleep exacerbates pain.
Missing 42 minutes of sleep wouldn’t be a big deal if sleep weren’t so connected with overall well-being. People who rated their health and quality of life very good or excellent in the survey slept an average of 15 to 30 minutes longer than those who said it was good, fair or poor.
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The General Convention of 1789 met at Philadelphia on July 8, with the States of New York, New Jersey, Pennsylvania, Delaware, Virginia, Maryland, and South Carolina represented by clerical and lay deputies. For the first time in the history of the American Church a bishop--William White of Pennsylvania--was present at a General Convention. Bishop Seabury, smarting under some question as to the validity of his consecration by Scotch bishops, was absent, as was also Provoost, Bishop of New York "detained by indisposition." There was no representation from the dioceses of New England. By this time the need for the unity of the church was pressing and the convention was adjourned till September "for the purpose of settling articles of union, discipline, uniformity of worship, and general government among all the churches in the United States."
When the adjourned Convention met, Bishop Seabury was present together with deputies from Connecticut, New Hampshire, and Massachusetts, this being the first time the New England churches were represented in General Convention. Certain modifications were made in the Constitution to meet the views of New England, and on October 2 it was finally adopted. The Convention then separated into two houses--the House of Bishops and the House of Clerical and Lay Deputies.
The way was now open to proceed to the adoption of a Book of Common Prayer for the American Church. Immediately a difference of opinion manifested itself. The Bishops held that the English Prayer Book was still the Liturgy of the American Church and that "it should be taken as the book in which some alterations were contemplated." On the other hand, the Deputies took the position "that there were no forms of prayer, no offices and no rubrics until they should be formed by the Convention now assembled." Hence they appointed committees to "prepare" the various offices.
The revision covered a period of thirteen days....
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops * Christian Life / Church Life Church History Liturgy, Music, Worship --Book of Common Prayer * International News & Commentary America/U.S.A.
This year is an ignominious anniversary for Mainline Protestantism, commemorating a half century of continuous decline since their membership peaks in the early 1960s. Fifty years ago one of every six Americans belonged to the Seven Sisters of Mainline Protestantism. Today it’s one of every 16 and plunging. Membership has dropped from 30 million to 20 million during a time when Americas population has nearly doubled. And it did so despite Gallup Poll’s insistence that overall church attendance has remained essentially the same for about the last 80 years.
In our current post denominational age, many question why this decline matters. Who cares about the Mainline except the dwindling and increasingly aged members who remain? After all, haven’t evangelical churches, especially nondenominationals, plus Catholicism, more than filled the void? Wasn’t it time for the Mainline to leave the stage, having more than played its part in American and Christian history across 4 centuries? And in the end, didn’t they deserve their own demise?
The answers are yes and no.
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Filed under: * Christian Life / Church Life Church History Parish Ministry * Culture-Watch History Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Lutheran Methodist Presbyterian United Church of Christ * Theology
...the list of things we’re not supposed to do anymore gets longer all the time. I recently encountered an article headlined:
IS YOUR HANDSHAKE AS DANGEROUS AS SMOKING?
The answer, in case you are a complete idiot, is: Of course your handshake is as dangerous as smoking. The article explains that handshakes transmit germs, which cause diseases such as MERS. MERS stands for “Middle East Respiratory Syndrome,” a fatal disease that may have originated in camels. This is yet another argument, as if we needed one, against shaking hands with camels. But the article suggests that we should consider not shaking hands with anybody.
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It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.If you want to read the whole 1910 speech you may find it here.
What's Arnholter's big idea? It's simple. Ambitiously simple. Create a mural made by thousands of people in every state in the country, plus Washington, D.C. Call it the "Mural of America," make it about reminding people that humanity is a shared experience and allot 15 months, 16,000 miles and $175,000 to do it.
"It's important for this country," Arnholter says. "We're always bickering, so we miss the big picture. A woman once told me this project is about 'the cohesion of diversity.' That's the best way I've heard anyone describe it."
Traveling to a new state every weekend, with a break in the winter, Arnholter wants to stop by the Boston Marathon, the Las Vegas Art Festival, the Treme Gumbo Creole Festival in New Orleans and the Broad Ripple Art Fair. He'll use a similar route taken by the Ringling Brothers Circus in the 1900s. He'll live in an RV.
First stop: Pendleton, S.C.
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I was saddened to hear Leonard Nimoy died. It was even more sorrowful to find that years of smoking had caught up with him. I caught myself thinking: Spock smoked? Why would an ascetic, someone as fastidious about his health and logical about evidence-based science, ever take up smoking? And that mental jump from the actor to the character was what made Leonard Nimoy’s professional life a burden and a blessing—a hazard for many actors who play an iconic character.
About 20 years ago I was working at a photography magazine and attended an event in the Hayden Planetarium where Nimoy was a spokesman. It was for a photography product launch, although memory of what escapes me. There was a lunch and as the tables quickly filled a colleague and I picked one that had a few seats left. There was one empty seat, and Nimoy walked over, asked if the chair was taken and sat down. He barely touched his salad before he was completely bombarded with questions about Star Trek and Mr. Spock, which he politely and warmly answered, before he made a graceful exit. To confess, during the session I was fighting temptation to add to the pile-on, but it seemed to me that he wanted to talk about photography or anything else. I saw firsthand why he had written his 1975 autobiography, I am not Spock, albeit to great uproar from the Trek fan base. I also understood why he followed it with his second installment in 1995, I am Spock. Obviously Nimoy, no matter what he did or accomplished, was stuck with Spock, and decided to embrace his inner Vulcan science officer.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History Movies & Television Science & Technology * International News & Commentary America/U.S.A.
Neuhaus sympathized with [many so-called 'conservatives'] grievances—over abortion and gay rights, challenges to school prayer and to Christian displays in public, and the coarsening of American culture. But he rejected their solution because the groups, he wrote, saw no reason “to engage the Christian message in conversation with public and universal discourse outside the circle of true believers.” Neuhaus instead affirmed the core premise of Enlightenment political thought: the differentiation of public authority into separate, autonomous spheres that valued individual rights.
He argued that the strongest support for these rights came from the Judeo-Christian tradition’s foundational conviction: We are made in the image of God. Demanding absolute obedience to political dictates, whether in the name of God or something else, would undo centuries of political progress, and goes against God’s own gift of free will to every human person.
And so he rejected the Christian right’s political project of establishing an explicitly Christian America. He further reasoned that if the right’s only argument for how Christians could contribute to American public life was through exclusively religious dictates, then it made sense that secular elites were pushing back so strongly.
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Filed under: * Christian Life / Church Life Church History * Culture-Watch History Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
A student group in South Africa this month called on all Jews to leave the Durban University of Technology, an act of anti-Semitism that Americans could not imagine on their own college campuses.
But a comprehensive survey of anti-Semitism at American colleges released this week shows that significant hostility is directed at Jews on U.S. campuses, too.
The National Demographic Survey of American Jewish College Students, produced by a Trinity College team well-known for its research on religious groups, found that 54 percent of Jewish students experienced anti-Semitism on campus in the first six months of the 2013-2014 academic year.
Professors Barry A. Kosmin and Ariela Keysar asked 1,157 students in an online questionnaire about the types, context and location of anti-Semitism they had encountered, and found that anti-Jewish bias is a problem for Jews of all levels of religious observance.
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New data shows America's use of opioids hasn't declined.
New federal data released Wednesday reveals the state of America’s pain killer use.
According to the numbers released by the Centers for Disease Control and Prevention’s (CDC) National Center for Health Statistics (NCHS), the percentage of adults age 20 and over using prescription pain killers remains significantly higher than in the past, with people also taking stronger painkillers than before. Between 2011–2012, nearly 7% of adults reported using a prescription opioid analgesic in the past 30 days, compared to 5% in 2003-2006.
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At any given time, around 7,000 aircraft are flying over the United States. For the past 40 years, the same computer system has controlled all that high-altitude traffic—a relic of the 1970s known as Host. The core system predates the advent of the Global Positioning System, so Host uses point-to-point, ground-based radar. Every day, thousands of travelers switch their GPS-enabled smartphones to airplane mode while their flights are guided by technology that predates the Speak & Spell. If you're reading this at 30,000 feet, relax—Host is still safe, in terms of getting planes from point A to point B. But it's unbelievably inefficient. It can handle a limited amount of traffic, and controllers can't see anything outside of their own airspace—when they hand off a plane to a contiguous airspace, it vanishes from their radar.
The FAA knows all that. For 11 years the agency has been limping toward a collection of upgrades called NextGen. At its core is a new computer system that will replace Host and allow any controller, anywhere, to see any plane in US airspace. In theory, this would enable one air traffic control center to take over for another with the flip of a switch, as Howard seemed to believe was already possible. NextGen isn't vaporware; that core system was live in Chicago and the four adjacent centers when Howard attacked, and this spring it'll go online in all 20 US centers. But implementation has been a mess, with a cascade of delays, revisions, and unforeseen problems. Air traffic control can't do anything as sophisticated as Howard thought, and unless something changes about the way the FAA is managing NextGen, it probably never will.
This technology is complicated and novel, but that isn't the problem. The problem is that NextGen is a project of the FAA.
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Only 20 percent of disabled people work, compared to 68 percent of those who aren't disabled, according to September 2014 numbers from the Bureau of Labor Statistics.
[Valeria] Jensen saved the playhouse from demolition and founded the four-theater commercial movie house, a nonprofit, in historic Ridgefield. Most of the more than 80 theater employees are disabled. But they weren't there just because they have a disability, Jensen said.
"They're here because they are a really, really valuable employee," she said.
"We are 'The Prospector' after all," she noted. "And as prospectors I work with my prospects to find out what their sparkle is."
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Thirty-seven percent of Americans are satisfied and 61% dissatisfied with the position of the U.S. in the world today. These views are unchanged from last year, even after a series of significant challenges for U.S. foreign policy. Americans' satisfaction is a bit higher than at the end of the Bush administration and at the beginning of the Obama administration, but remains well below where it was in the early 2000s.
The results are from Gallup's annual World Affairs survey, conducted Feb. 8-11. Americans' satisfaction held steady in the past year, even as the U.S. was forced to deal with the rise of Islamic militants in Iraq and Syria, a dispute with Russia over Ukrainian separatists in the eastern part of Ukraine, heightened tensions between the Israelis and Palestinians, and ongoing policy disagreements involving North Korea and Iran. The lack of change may be attributable to Americans' already high level of dissatisfaction with the nation's world position, with those events and the way the U.S. handled them serving to reinforce the dissatisfaction rather than to worsen or even improve it.
Americans have been more likely to be dissatisfied than satisfied with the position of the U.S. in the world since 2004, about the time it became clear that the U.S. military action in Iraq was running into problems that could -- and did -- lead to a prolonged U.S. commitment there. Satisfaction fell to a low of 30% in the final year of George W. Bush's administration and remained low in the very early stages of Barack Obama's presidency. Americans' satisfaction is modestly higher now than at that point, but has leveled off.
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A NBC News investigation has found that many 911 centers around the country still rely on dated technology instead of something as widely used as Google maps, which means dispatchers may not be able to find you when it matters most. Experts call it a public safety crisis, stating that the majority of wireless calls to 911, some 60 percent of callers, cannot be located by emergency dispatchers.
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I did know he was a vet and so I did what seemed natural: I thanked him for his service.
“No problem,” he said.
It wasn’t true. There was a problem. I could see it from the way he looked down. And I could see it on the faces of some of the other vets who work with Mr. Garth when I thanked them too. What gives, I asked? Who doesn’t want to be thanked for their military service?
Many people, it turns out. Mike Freedman, a Green Beret, calls it the “thank you for your service phenomenon.” To some recent vets — by no stretch all of them — the thanks comes across as shallow, disconnected, a reflexive offering from people who, while meaning well, have no clue what soldiers did over there or what motivated them to go, and who would never have gone themselves nor sent their own sons and daughters.
To these vets, thanking soldiers for their service symbolizes the ease of sending a volunteer army to wage war at great distance — physically, spiritually, economically. It raises questions of the meaning of patriotism, shared purpose and, pointedly, what you’re supposed to say to those who put their lives on the line and are uncomfortable about being thanked for it.
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Samantha Elauf was apprehensive to interview for a sales job at retailer Abercrombie & Fitch in 2008 because the 17 year old wore a headscarf in accordance with her Muslim faith. But a friend of hers, who worked at the store, said he didn't think it would be a problem as long as the headscarf wasn't black because the store doesn't sell black clothes.
Ultimately Elauf failed to get the job, and her story has triggered a religious freedom debate regarding when an employer can be held liable under civil rights laws . The Supreme Court will hear the case on Wednesday.
Like many retailers Abercrombie has a "look policy" aimed to promote what it calls its "classic East Coast collegiate style of clothing."
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It happens every year. In teaching my humanities class, I ask what a philosopher had in mind in writing about the immortality of the soul or salvation, and suddenly my normally loquacious undergraduates start staring down intently at their notes. If I ask them a factual theological question about the Protestant Reformation, they are ready with an answer: predestination, faith not works, etc.
But if I go on to ask them how one knows in one’s heart that one is saved, they turn back to their notes. They look anywhere but at me, for fear that I might ask them about feeling the love of God or about having a heart filled with faith. In this intellectual history class, we talk about sexuality and identity, violence and revolution, art and obscenity, and the students are generally eager to weigh in. But when the topic of religious feeling and experience comes up, they would obviously just prefer that I move on to another subject.
Why is it so hard for my very smart students to make this leap—not the leap of faith but the leap of historical imagination? I’m not trying to make a religious believer out of anybody, but I do want my students to have a nuanced sense of how ideas of knowledge, politics and ethics have been intertwined with religious faith and practice.
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If very few of the sexual acts of today’s identity politics are procreative, that has certainly not inhibited their proponents’ impressive ability to give birth to endless categories of sexual preference. This is the result of more than a mere lack of conceptual contraception. It also indicates the loss of any sense that sex in itself might carry some kind of larger moral significance. Indeed, the plethora of sexual identities now available witness to the fact that there is no longer any basis for rejecting any kind of sexual act, considered in itself, as intrinsically wrong. The multiplication of such categories is part of rendering sex amoral: When everything is legitimate, then nothing has particular moral significance.
This endless expansion of sexual categories is a necessary consequence of what is now the fundamental tenet of modern sexual politics, and perhaps a key element of modern politics in general: That a person’s attitude to sex is the primary criterion for assessing their moral standing in the public square. If you say that sex has intrinsic moral significance, then you set it within a larger moral framework and set limits to the legitimate use of sex. In doing so, you declare certain sexual acts illegitimate, something which is now considered hate speech. This constant coining of new categories of sexual identity serves both to demonstrate this and to facilitate its policing.
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Most Americans hold on to the hope of eternal life. This belief has remained relatively unchanged in recent decades despite a rise in secularism and the visibility of prominent atheist authors such as Richard Dawkins decrying such ideas as delusions.
In the 1976 General Social Survey, nearly three-quarters of respondents said they believed in a life after death. The percentage holding that belief was unchanged in the 2012 survey.
And for many people, this is a great resource. In general, a number of studies indicate a strong faith and a deeply held belief in the afterlife allows individuals to better cope with their own fears of mortality.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture Sociology * International News & Commentary America/U.S.A. * Theology Eschatology
President Obama’s top homeland security advisor issued two warnings Sunday as he urged Americans to be “particularly careful” about terror threats at shopping malls and called on Congress to prevent a funding crisis that leaves his department with no money to operate.
Homeland Security Secretary Jeh Johnson tied the latest round of threats from an al-Qaeda-linked terror group with the pending DHS funding crisis by mentioning them in the same breath on several Sunday morning talk shows.
“It’s imperative that we get it resolved, because if we don’t, by Friday at midnight, homeland security, the homeland security budget for this nation basically evaporates,” Johnson told George Stephanopoulos on ABC’s “This Week.”
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NBC News meteorologist Dylan Dreyer heads to a frigid Niagara Falls to check out the frozen-over falls.
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America, please eat more fruits and vegetables.
A new report by the Dietary Guidelines Advisory Committee, which convenes every five years, says that the rest of the American diet is having devastating effects: about two-thirds of American adults are overweight or obese. And maybe worse, about half of American adults - about 117 million people - have preventable chronic diseases related to poor diet and physical inactivity, the group said.
This dismal diagnosis is the foundation for the group’s report, which provides the scientific basis for the nation’s Dietary Guidelines, the advice booklet that will be issued by the federal government late this year.
“I wouldn’t call it gloomy,” said Marian Neuhouser, a committee member from Fred Hutchinson Cancer Research Center in Seattle, WA. “I call it reality.”
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arriage is in crisis throughout the Western world. The data from the United States alone tell an unmistakable—and unmistakably sad—story. Fifty years ago, some 70 percent of American adults were married; today the figure is just over 50 percent. Then, close to 90 percent of children lived with their natural parents; today fewer than two-thirds do. The birth rate has declined, and the abortion rate has climbed from less than 1 percent of live births to over 20 percent.
Everyone suffers from the current crisis in marriage, but some suffer more than others. A growing class divide is becoming alarmingly clear. College-educated men and women marry and are unlikely to get divorced. The less educated are less likely to marry, and those who do so are three times more likely to get divorced. Rates of illegitimacy are even more striking. A very small percentage of college-educated women have children out of wedlock (6 percent). Nearly half of women without a college education now have children out of wedlock.
In considering the demise of marriage culture and the decline of the institution of marriage, we are profoundly aware of the challenge posed by the Lord, that “whatever you did to one of the least of these my brethren, you did it to me” (Matt. 25:40). The effects of the decline of marriage on children are dramatic, unequal, and deeply disturbing. Among the well-educated and economically well-off, the traditional family remains the norm. This is no longer true for children born to less educated and less affluent women. By age fourteen, nearly half of these children no longer live with both parents, posing dire consequences for their futures. Young men raised in broken families are more likely to go to prison. Young women in these circumstances are more likely to become pregnant as unwed teenagers. The dramatic decline of marriage is a major factor in the misery of many in our society.
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Slightly more than half of Utah residents say they attend religious services every week, more than any other state in the union. Residents in the four Southern states of Mississippi, Alabama, Louisiana and Arkansas are the next most likely to be frequent church attendees, with 45% to 47% reporting weekly attendance. At the other end of the spectrum is Vermont, where 17% of residents say they attend religious services every week.
These results are based on Gallup Daily tracking interviews throughout 2014 with 177,030 U.S. adults, and reflect those who say "at least once a week" when asked, "How often do you attend church, synagogue or mosque -- at least once a week, almost every week, about once a month, seldom or never?" Church attendance self-reports are estimates, and may not reflect precise week in and week out attendance, but provide an important measure of the way in which Americans view their personal, underlying religiosity. In particular, the focus on the top category of "weekly" attendance yields a good indicator of the percentage of each state's population that is highly religious, and for whom religion is likely to be a significant factor in their daily lives.
Ten of the 12 states with the highest self-reported religious service attendance are in the South, along with Utah and Oklahoma. The strong religious culture in the South reflects a variety of factors, including history, cultural norms and the fact that these states have high Protestant and black populations -- both of which are above average in their self-reported religious service attendance. Utah's No. 1 position on the list is a direct result of that state's 59% Mormon population, as Mormons have the highest religious service attendance of any major religious group in the U.S.
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One by one, they filed out of St. Paul's Episcopal Church.
For the last time.
St. Paul's closed its doors for good after an early Sunday morning service, ending its 178-year footprint in Northeast Missouri that dated to almost a quarter of a century before the Civil War.
A turnout of about 50 arrived on a bitterly cold February morning to bid adieu to the familiar limestone church building that occupies the northwest corner of Olive and Lane streets.
Those who were there Sunday were mostly members of the community who were invited, plus parishioners from sister church Trinity Episcopal in Hannibal. Many items from St. Paul's have already been transferred to the Hannibal church.
St. Paul's congregation was down to four elderly members, including Herbert Lucke, who will be 102 in May
"I knew this day was coming," Lucke said. "There just isn't nobody there anymore."
Lucke, who felt Sunday's final gathering was comparable to a "funeral," said there had been no actual services at the church "for years." Those members who were left, plus others, would occasionally take turns meeting in private homes.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Parishes * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A.
What a resource--check it out. 135,000 documents and counting!
You get a hint--the first has ten, the second eight, and the third four. Take a guess at which denonimations they are and then read it all.
It is fitting that you choose the birthday of George Washington as the date on which the men of Notre Dame pay formal tribute to our country and its eternal principles. For Washington's Birthday, long before it became a delight to children excused from school and shoppers flocking to one-cent sales, was a day dedicated to the memory of not only the greatness of our first President but also to the greatness of the nation he led.
The custom of celebrating the 22nd of February dates back to 1783. According to the historian McMaster, "On that day and year a number of gentlemen met in a tavern at New York. One had written an ode; another brought a list of toasts. All, before they went reeling and singing home, agreed to assembly in the future on the 22nd of February and make merry over the birthday of Washington," their illustrious commander-in-chief, protector and deliverer.
From this small, if not quiet, beginning, the practice of commemorating General Washington's birthday spread. Every year, flags were displayed, cannons were fired, bells were rung, bonfires lit, cotillions held and toasts drunk in every city in the land. It was, in the words of one newspaper at that time, "America's political Christmas" -- a day of popular tribute to the nation's most popular man, a day to honor him, to thank him, to wish him well, a day as permanent in the lives of the American people as the Fourth of July and Thanksgiving.
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Ha--and you thought you were done with only two. See how you do on this one.
Fellow-Citizens of the Senate and House of Representatives:
I embrace with great satisfaction the opportunity which now presents itself of congratulating you on the present favorable prospects of our public affairs. The recent accession of the important state of North Carolina to the Constitution of the United States (of which official information has been received), the rising credit and respectability of our country, the general and increasing good will toward the government of the Union, and the concord, peace, and plenty with which we are blessed are circumstances auspicious in an eminent degree to our national prosperity.
In resuming your consultations for the general good you can not but derive encouragement from the reflection that the measures of the last session have been as satisfactory to your constituents as the novelty and difficulty of the work allowed you to hope. Still further to realize their expectations and to secure the blessings which a gracious Providence has placed within our reach will in the course of the present important session call for the cool and deliberate exertion of your patriotism, firmness, and wisdom.
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See how you do.
By the article establishing the executive department it is made the duty of the President "to recommend to your consideration such measures as he shall judge necessary and expedient." The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.
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When is Presidents Day 2014? The correct answer to that question is “never.” When it comes to federal holidays, there is no such thing as Presidents Day. We’ve been saying this for years, but shockingly, the charade continues.
The official name for the holiday celebrated Feb. 17, 2014, is Washington’s Birthday. If you don’t believe us, look at the Office of Personnel Management’s list of 2014 holidays for federal workers.
There it is, Washington’s Birthday, right between Birthday of Martin Luther King Jr. and Memorial Day. There are an asterisk and a helpful note at the bottom of the page, which says that the holiday in question is specified as Washington’s Birthday under Section 6103(a) of Title 5 of the United States Code.
Read it all and note well the earlier article also.
Mr. Levine was among those poets, and there are not enough of these, whose words you followed even outside their poetry. His interviews, for example, were feasts for the mind. To get back to Della and Tatum, Sweet Pea and Packy, and Ida and Cal for a moment, here is what he told The Paris Review in 1988 about the unpeopling of American poetry:
“Except for the speaker, no one is there. There’s a lot of snow, a moose walks across the field, the trees darken, the sun begins to set, and a window opens. Maybe from a great distance you can see an old woman in a dark shawl carrying an unrecognizable bundle into the gathering gloom.”
When people do appear in poems, Mr. Levine added: “Their greatest terror is that they’ll become like their parents and maybe do something dreadful, like furnish the house in knotty pine.” This man was a thoroughbred moral comedian.
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Here's an astonishing speech by U.S. District Judge Carlton Reeves, one of just two African-Americans to have ever served as federal judges in Mississippi. He read it to three young white men before sentencing them for the death of a 48-year-old black man named James Craig Anderson in a parking lot in Jackson, Miss., one night in 2011. They were part of a group that beat Anderson and then killed him by running over his body with a truck, yelling "white power" as they drove off.
The speech is long; Reeves asked the young men to sit down while he read it aloud in the courtroom. And it's breathtaking, in both the moral force of its arguments and the palpable sadness with which they are delivered. We have decided to publish the speech, which we got from the blog Breach of Peace, in its entirety below. A warning to readers: He uses the word "nigger" 11 times....
These sentences will not bring back James Craig Anderson nor will they restore the lives they enjoyed prior to 2011. The court knows that James Anderson's mother, who is now 89 years old, lived through the horrors of the Old Mississippi, and the court hopes that she and her family can find peace in knowing that with these sentences, in the New Mississippi, justice is truly blind. Justice, however, will not be complete unless these defendants use the remainder of their lives to learn from this experience and fully commit to making a positive difference in the New Mississippi. And, finally, the court wishes that the defendants also can find peace.
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Citizens of Bangor, Maine, lament the constant mispronunciation of their hometown in a musical parody of "We Are the World."
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The story started at home, with the multiple ways Graham helped shape the movement’s internal culture. For one thing, he prompted evangelicals to shift their focus from the venial sins of cussing, smoking, drinking, dancing, and premarital sex to the mortal sins of greed, lust, racism, and, above all, faithlessness. Which is to say, he prompted evangelicals to shift their focus from moral misdemeanors to moral felonies. That did not mean that he started out that way. Nor did it mean that he ever winked at the misdemeanors, or got entirely beyond preaching about them himself. But it did mean that he helped evangelicals establish a sense of scale. In a closely related move, Graham also alerted evangelicals to the difference between core and peripheral doctrines. Not every doctrinal difference was worth going to the mat for. He brought many of them to appreciate, in other words, the philosopher William James’s dictum: “The art of wisdom is the art of knowing what to overlook.” Or at least, gaining a mature sense of which doctrines should— and should not— qualify as a test of fellowship.
Then, too, Graham helped evangelicals see that justice for everyone, regardless of social location, was not peripheral but central to evangelicals’ affirmations and obligations. He did not always lead the way as boldly as he might have done, even by his own lights, but he was rarely very far behind the movement’s shock troops, and far ahead of the great majority of his constituents. To be sure, Graham never retreated one inch from his conviction that enduring social change started with changed hearts. But if changed hands did not follow, hearts needed to go back into the shop for more work.
The preacher helped his co-workers both deploy and regulate their entrepreneurial impulses....
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A slight majority of Americans, 53%, are satisfied with the influence of organized religion in the U.S. This level of satisfaction has changed little over the past three years, but remains down from what Gallup has measured previously -- including higher levels measured in 2001 to 2004 -- suggesting that Americans' satisfaction with organized religion has settled in at a new baseline.
The latest measurement comes from Gallup's annual Mood of the Nation survey, conducted Jan. 5-8. Satisfaction with the influence of religion comes in sixth on the list of 27 aspects of American life that Gallup measures in the survey.
Nearly two in three Americans (64%) were satisfied with the influence of religion when they were first asked this question in this format in January 2001, exactly eight months before the 9/11 terrorist attacks. Satisfaction rose to its high point of 69% a year later, then dropped below 60% in the years thereafter. Although Americans' satisfaction has fluctuated some from year to year, the basic pattern has been generally stable since 2005, with slightly lower levels of satisfaction recorded over the past three years.
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Nearly 4,000 blacks were lynched in the American South between the end of the Civil War and World War II, according to a new report by the Equal Justice Initiative.
The report, Lynching in America: Confronting the Legacy of Racial Terror, says that the number of victims in the 12 southern states was more than 20 percent higher than previously reported.
Lynchings were part of a system of racial terror designed to subjugate a people, says the Alabama-based nonprofit's executive director, Bryan Stevenson.
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,,,a more secularized society might just be a great gift to the Body of Christ. While I suppose the same might be true for other traditions, Christianity has had a particular brand of dominance in the United States that was likely never intended. And now that affiliation with Christianity is on the decline, it’s like the Church is liberated from the burden of garments that were never ours to begin with. Stripping these off even may allow us to remember what makes us the Body of Christ.
Maybe people would stop confusing “church” as being a place rather than a community if we stopped treating our buildings like our purpose for existing.
We can empty our pockets of squandered simoleons and remember how clearly Jesus speaks about riches. Seriously, he was super clear about money, and we’re rarely good about living up to his standards.
We can remove our penny loafers and don walking shoes for a journey that takes church out of elaborate facilities (and some not-so-elaborate ones) into the rest of the world. Maybe people would stop confusing “church” as being a place rather than a community if we stopped treating our buildings like our purpose for existing.
And finally, we can exchange our power suits for some solidari-tees. Seriously, outreach has its limits — we’ve got to engage beyond (but including) food and clothing collection.
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In 2015, 34% of Americans say they are satisfied with current U.S. abortion policies. This is the lowest percentage since Gallup first asked the question in 2001.
In three of four years since 2012, less than 40% of Americans have been satisfied. Yet between 2001 and 2008, at least 40% were satisfied every year. Gallup asks Americans about their satisfaction with the nation's policies regarding abortion as part of the annual Mood of the Nation Poll, conducted in January. The poll was not conducted from 2009-2011. Between 2001 and 2008, an average of 43% of Americans were satisfied with U.S. abortion policies; since 2012, the average has been 39%.
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InterVarsity Christian Fellowship (IVCF) can set and enforce hiring practices based on its Christian faith, the Six Circuit Court of Appeals ruled on Thursday. Grounded heavily in the precedent set by the US Supreme Court’s significant Hosanna-Tabor decision in 2012, the verdict maintains that IVCF could legally fire an employee headed for divorce.
In 2013, Alyce Conlon, a former spiritual director at IVCF, filed a lawsuit challenging her firing. She was put on paid leave in 2011 after informing her supervisor she was considering divorce, and terminated that December for what she alleges was "failing to reconcile her marriage." (Her husband filed for divorce the following month.) Conlon claimed that two of her male colleagues in similar situations had not received the same treatment.
“Because IVCF is a religious organization and Conlon was a ministerial employee, IVCF’s decision to terminate her employment cannot be challenged under federal or state employment discrimination laws,” ruled the court. “It matters not whether the plaintiff is claiming a specific violation under Title VII or any other employment discrimination statute.”
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The Obama administration has touted the modest successes in recent months of Iraqi forces and paramilitary fighters, backed by U.S. air power, as they have fought to wrest towns, villages and parts of Iraq’s rugged countryside from the Islamic State.
Now, the renewed U.S. campaign in Iraq faces a greater challenge as American advisers scramble to prepare Iraqi forces for an offensive to reclaim some of Iraq’s most important cities, which remain under the militant group’s control.
Attempting to take back the city of Mosul, the country’s second-largest, as well as Tikrit and Fallujah, will test not only the fighting power of Iraqi forces and the country’s fragile sectarian compact but also President Obama’s indirect strategy for containing the Islamic State.
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FAW: After deployment in Afghanistan, Navy reservist Witherspoon ended up living with her mother and felt, she says, like “damaged goods.”
WITHERSPOON: How did I become homeless? Like where do I begin to look? How do I pick up these pieces, because at that point I felt broken, like somebody just pushed me down, and I just fell apart.
FAW: Deployed abroad twice, Army reservist Chiquita Pena, whose husband was also abroad, was jobless and needed a place to live with her two-and-a-half-year-old daughter, Nayeli. Final Salute got her back on her feet.
PENA: We stereotype homelessness with, you know, for lack of a better term, a hobo or bum or someone who’s a wino or drinking on the street. This is the new face of homelessness.
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But there’s something else. When you watch these clips there’s a troubling ambiguity to them now. One frame around them is: Williams pays tribute to the troops who fought the war and protected him in the desert. He does a lot to make that message explicit, and this part of the performance requires expressions of humility. I’m no solider, I’m no war correspondent, I had no business being there, I’m so grateful for these brave men and women.
When you watch it now, though, you may wonder: Why does this story keep coming up? How is it getting in front of audiences repeatedly over the years?
Let’s take the Lettermen appearance in 2013. Did the show’s producers say, “Hey, it’s the tenth anniversary of Brian almost getting shot out of the sky in the helicopter, let’s have him on…”? Seems unlikely. Letterman says in the clip he either forgot or never knew about the episode. More likely: Williams wanted to talk about it, so they programmed it in. That’s not so modest.
Why is Madison Square Garden halting a hockey game and directing the attention of fans to Brian Williams and his military buddy being “reunited?” Because they knew about this story and thought it would be nice to revisit it 12 years later? Or because NBC promotion people alerted them and asked for the story to be re-told over the PA system?
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The Obama administration is pushing eurozone leaders to compromise more with Athens as fears grow that a protracted stand-off could damage the global economy, say senior EU and US officials.
The US lobbying comes amid mounting concern in Brussels and Washington about the hardline stand taken by some eurozone governments, particularly Germany, that Greece must press on with budget-cutting commitments made under its existing €172bn bailout regardless of last month’s election, which brought anti-austerity party Syriza to power .
“This is a conversation we’re having with people,” said a senior US official involved in the talks.
“There isn’t a special initiative. I don’t think our attitude has changed but what’s changed is that suddenly the situation in Greece is looking more problematic.”
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Filed under: * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Credit Markets Currency Markets Euro European Central Bank Foreign Relations Politics in General * International News & Commentary America/U.S.A. Europe * Theology Ethics / Moral Theology
On its face, taking the Iranian side in a sectarian war in which the Islamic State stands on the other side may make sense in an enemy-of-my-enemy way. What could be wrong with using Iran to kill the Islamic State and al-Qaeda, even if the price is keeping a few bad guys in power in Damascus or Sanaa? Unfortunately, lots.
There is no reason to believe that a Shiite version of the one-stop dictator shop that characterized U.S. diplomacy for much of the 20th century will work any better than the earlier Sunni compact that denied tens of millions their democratic aspirations and paved the way to today’s turmoil.
What eludes the Obama administration, as it did George W. Bush, is that the battle for the future of the Middle East is a war of ideas. Taking sides in the Sunni-Shiite sectarian war will not restore the illusory stability of old. Rather, the path to long-term stability means working with groups that eschew violence, respecting religious preferences without sacrificing minorities, pressing toward market economies that empower individuals and building toward a region that rests on the consent of the governed. There is no secret path to peace, not through Tehran, not through Riyadh, not at all.
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Filed under: * Culture-Watch Globalization History Science & Technology * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary America/U.S.A. Middle East Iran * Theology Ethics / Moral Theology
Today’s college freshmen are less likely than ever to identify as part of an organized religion and are quick to question their emotional well-being. They are drinking less before arriving on campus and are more inclined to be eyeing a graduate degree than their counterparts from years prior.
That is all according to the 49th annual installment of the American Freshman, a survey conducted by the Cooperative Institutional Research Program of the Higher Education Research Institute at the University of California, Los Angeles. The results, being released Thursday, include responses from more than 153,000 first-year students at 227 schools.
Young adults who entered college for the first time last fall as full-time students are distancing themselves from the church—and the mosque, synagogue and meeting house, for that matter. Almost 28% of respondents said they had no religious preference, compared with 24.6% last year and 17.5% a decade earlier. In 1984, only 8.8% of respondents said they had no religious preference.
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If religious liberty doesn’t apply to small or unpopular minorities, then it isn’t liberty at all but becomes another government handout to a special-interest group. We want a candidate who will argue consistently for soul freedom for everyone, even those we would argue with about everything else.
This isn’t only a Republican issue. Democrats and Republicans stood together for the Religious Freedom Restoration Act—signed by President Clinton. Perhaps it is time for Hillary Clinton to stand up for Jefferson’s vision of freedom of conscience against the sexual-revolution industrial complex in her party, which too often dismisses basic protections of free exercise as a “war on women” or a “right to discriminate.”
Likewise, a Republican who seems embarrassed about religious freedom, or who takes weeks to muster up an opinion on basic questions of whether consciences ought to be respected, will find that evangelicals will pay no mind when that candidate starts spouting “God and country” talk borrowed from a 1980s-era television evangelist.
Religious liberty is too important to see it become one more culture-war wedge issue.
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