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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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During my time in seminary I took a leadership course taught by the late, great Howard Hendricks. As we studied the life of David, Hendricks shared a study he conducted with a group of men in full-time ministry who had fallen into a morally disqualifying sin.
At the time, I had only been a Christian for a few years, but unfortunately the subject was all too relevant. During my early days I had witnessed several men whom I loved and respected fall into serious sinful compromise. At one point in those days, the falls came so frequently I felt as if I was on the spiritual beach of Normandy watching buddies’ lives get blown apart all around me.
The study examined 246 men in full-time ministry who experienced moral failure within a two-year period. As far as Hendricks could discern, these full-time clergy were born-again followers of Jesus. Though they shared a common salvation, these men also shared a common feat of devastation; they had all, within 24 months of each other, been involved in an adulterous relationship.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained Spirituality/Prayer * Culture-Watch Marriage & Family Sexuality * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Just over a year ago Lichfield diocese agreed to pilot a fresh approach. 60 people, lay and ordained, gathered one morning in Stafford to think about how to get people talking about death, dying and funerals. They went away to try out a new concept: GraveTalk, with 35 parishes setting up café-style events. Each event involves setting up a space to look like a café, where refreshments are served. People gather in small groups at tables. Conversations are started through a pack of 52 specially written questions covering a wide range of topics, ranging from attitudes to death to personal experiences.
There are no answers, just a space to talk. Facilitators, lay or ordained, make sure the event is running smoothly – and there is always ‘tea and cake’. The trial was researched in partnership with the University of Staffordshire, and the results were overwhelmingly positive: when we make the time and the space, people will talk.
One vicar who piloted GraveTalk said:
“I gave it to them and I went and made coffee while they started discussing it. And I just couldn’t shut them up. When I came to draw them to a conclusion, they wanted to carry on. They thought it was absolutely brilliant. I was really surprised.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Laity Ministry of the Ordained * Culture-Watch Psychology Religion & Culture * International News & Commentary England / UK * Theology Anthropology Eschatology
After the accident, it was revealed that leaders from the Diocese of Maryland knew Cook had been arrested for a previous DUI before she was hired as the assistant bishop. They failed to pass that information on to the committee that appointed her.
MONTAGNE: Now, the diocese has appointed a new assistant bishop, who is a recovering alcoholic. Chilton Knudsen has made addiction counseling a key part of her ministry. She took a break from a conference on clergy addiction to talk to us and said her selection was no accident.
CHILTON KNUDSEN: Renee, I'm confident that the Diocese of Maryland came looking for me because they know I'm a publicly acknowledged person in recovery. And so as an ordained person and a recovering person, I have a little palette of skills that I think are uniquely helpful in a situation like the diocese of Maryland has now.
Read or listen to it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Alcohol/Drinking Alcoholism * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The archbishops and bishops of the Church of Ireland wish to affirm that the people of the Republic of Ireland, in deciding by referendum to alter the State’s legal definition of marriage, have of course acted fully within their rights.
The Church of Ireland, however, defines marriage as between a man and a woman, and the result of this referendum does not alter this.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Ireland * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Ireland * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Core Issues Trust offers its gratitude to the many thousands of citizens who voted against changing the Irish Constitution to replace marriage as the union between one man and one woman for life, with a new concept which takes no account of the sex of the marriage partners.
The Irish Government’s poll has enabled simple majoritarianism to usher in a radically new model of marriage based on the lowest possible construct: love while it lasts. Denying that all marriage is thereby redefined, the government has eliminated the very foundation of marriage based on natural male-female complementarity, a complementarity self-evident in human anatomy, physiology (procreative capacity), and even psychology. Now, instead of having sexual unions in which the extremes of each sex are moderated and the gaps filled, we will see the institution of marriage deteriorate even further as the extremes of each sex reshape marriage to be far more accommodating to non-monogamous behaviour and rapid dissolutions. The integrity of the sexes, male and female, will be further dishonoured as people are praised by the state for treating their sex half in relation to their own sex rather than as half of a whole sexual spectrum of male and female, as though two half-males make a whole male or two half-females make a whole female.
In addition, with the elimination of a male-female prerequisite for sexual unions, there no longer remains a logical reason to deny adult-consensual polyamorous unions or even incestuous unions (particularly incestuous unions where procreation is minimized or eliminated). For the limitation of two persons to a sexual union is predicated on the duality of the sexes, male and female; and the principle of embodied otherness upon which incest may be rejected absolutely is discarded in the embrace of the excessive sameness of same-sex sexual unions. The Irish Government in our view has also sacrificed innocent children to the demands of individuals who prioritise their “right” above the right of children to be raised by their natural parents.
We note also that this momentous change has taken place in the vacuum – evident in Irish society and in all our islands and beyond – following the collapse of a faithful Christian witness in Western civilisation: both Catholic and Protestant. Together we have failed to reflect the fruits of repentance and holiness of life in the sanctity of marriage and we are guilty in this fact.
Read it all.
Filed under: * Culture-Watch Marriage & Family Media Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Ireland * Theology Anthropology Ethics / Moral Theology
he medium of television is—like newspapers, magazines and books—undergoing massive disruption.
The average number of cable stations Americans receive ballooned from 129 in 2008 to 189 in 2013, an increase of one-third in just five years.(1) During the same five-year period, Netflix introduced subscription-based Internet streaming of both TV shows and movies, a service that has multiplied to include more than 60 million subscribers around the globe.(2)
What effects, if any, have these seismic shifts had on the TV audience? Barna Group surveyed a nationally representative panel of U.S. adults on their viewing habits and preferences.
Read it all.
The American public estimates on average that 23% of Americans are gay or lesbian, little changed from Americans' 25% estimate in 2011, and only slightly higher than separate 2002 estimates of the gay and lesbian population. These estimates are many times higher than the 3.8% of the adult population who identified themselves as lesbian, gay, bisexual or transgender in Gallup Daily tracking in the first four months of this year.
The stability of these estimates over time contrasts with the major shifts in Americans' attitudes about the morality and legality of gay and lesbian relations in the past two decades. Whereas 38% of Americans said gay and lesbian relations were morally acceptable in 2002, that number has risen to 63% today. And while 35% of Americans favored legalized same-sex marriage in 1999, 60% favor it today.
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
The United Methodist Church has only 15 years to reverse its decline in the United States if it is to have a sustainable future, an economist warned church leaders.
At the same gathering, the church leaders discussed possible missional goals to address that decline and enhance the global denomination’s ministries around the world.
“By 2030, the denomination in the United States will either have found a way to turn around, meaning it is growing, or its turnaround in the United States is not possible,” Donald R. House Sr. told the May 19 combined meeting of the Connectional Table and the General Council on Finance and Administration board. “By 2050, the connection will have collapsed.”
In other words, he predicted that unless things change soon, the denomination in coming decades will not have enough U.S. churches to pay for its connectional structures. Such structures include conferences, bishops, agencies, missions and international disaster response.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Methodist * Theology Anthropology Christology Soteriology
Be your own size. There are 300 billion stars in our own galaxy and a hundred billion galaxies in the universe. Before you tell everyone not to start the party until you arrive, take in the enormity of that reality and your tiniest part in it. Before you say to someone, “Do you know who I am?” ask yourself, in light of the scale of the universe and its venerable age, “Who exactly am I?” Look at the earth, which you share with so many living beings. Many of the tiny ones scurry and multiply in hidden ways that make it possible for you to breathe, heal, digest, and sleep. Realize how you take for granted that the sun will rise tomorrow. If it wasn’t so, what could you do about it? Your life rests in an ecology that you will never live long enough to comprehend, much less thank.
Be gentle. Remember the physician’s mantra, “First, do no harm.” In the words of William Blake, “We are put on earth a little space, / That we may learn to bear the beams of love.” There is so much that we’ve never even paused to imagine. When we look to right and left, we see others who know as little as we do. People tend to do the best they can with what they have and what they know. A little compassion, a little generosity of heart helps us look to our fellow creatures with gentleness rather than bitterness, anger, or condemnation. How often have you commented on what another person said or did with horror, fury, or scorn, only to find yourself, ten years or ten minutes later, saying or doing the same thing? Be sparing with your scorn, lest it rebound on you and make you lamentable in your own sight.
Be a person of praise and blessing.
Read it all.
"Since God has put His work into your weak hands, look not for long ease here: You must feel the full weight of your calling: a weak man with a strong God."--Lady Culross to John Livingston of the Scottish Covenanters as cited in Ruth Bell Graham, Prodigals and Those Who Love Them: Words of Encouragement for Those Who Wait (Grand Rapdis: Baker, 2008), p.110, and used by yours truly in this morning's Pentecost sermon
Filed under: * Christian Life / Church Life Church History Church Year / Liturgical Seasons Pentecost * International News & Commentary England / UK --Scotland * Theology Anthropology Theology: Holy Spirit (Pneumatology)
Our attitude to our fallen nature should be one of ruthless repudiation. For ‘those who belong to Christ Jesus have crucified the sinful nature with its passions and desires’ (Gal. 5:24). That is, we have taken this evil, slimy, slippery thing called ‘the flesh’ and nailed it to the cross. This was our initial repentance. Crucifixion is dramatic imagery for our uncompromising rejection of all known evil. Crucifixion does not lead to a quick or easy death; it is an execution of lingering pain. Yet it is decisive; there is no possibility of escaping from it.
Our attitude to the Holy Spirit, on the other hand, is to be one of unconditional surrender. Paul uses several expressions for this. We are to ‘live by the Spirit’ (Gal. 5:16, 18. 25). That is, we are to allow him his rightful sovereignty over us, and follow his righteous promptings.
Thus both our repudiation of the flesh and our surrender to the Spirit need to be repeated daily, however decisive our original repudiation and surrender may have been. In Jesus’ words, we are to ‘take up (our) cross daily’ and follow him (Lk 9:23). We are also to go on being filled with the Spirit (Eph. 5:18), as we open our personality to him daily. Both our repudiation and our surrender are also to be worked out in disciplined habits of life. It is those who ‘sow to the Spirit’ (Gal. 6:8) who reap the fruit of the Spirit. And to ‘sow to the Spirit’ means to cultivate the things of the Spirit, for example, by our wise use of the Lord’s Day, the discipline of our daily prayer and Bible reading, our regular worship and attendance at the Lord’s Supper, our Christian friendships and our involvement in Christian service. An inflexible principle of all God’s dealings, both in the material and in the moral realm, is that we reap what we sow. The rule is invariable. It cannot be changed, for ‘God cannot be mocked’ (Gal. 6:7). We must not therefore be surprised if we do not reap the fruit of the Spirit when all the time we are sowing to the flesh. Did we think we could cheat or fool God?
--Authentic Christianity (Nottingham, IVP, 1995)
By about 4pm, the national Yes vote stood at 62.4 per cent against 36.6 per cent for the No side with 60.2 per cent of the country going to the polls.
Donegal, against some expectations, has approved the amendment to the Constitution by a small margin. Donegal South West has been the closest so far, with 50.1 per cent voting Yes, representing a margin of just 33 votes.
The Yes vote in Dublin was particularly pronounced. Dublin Midwest reported a Yes vote of 70.9 per cent and Dublin Southwest returned 71.3 per cent, in line with an overall 70 per cent positive vote anticipated in the capital. As the result emerged thousands of people gathered, against convention, in the courtyard of Dublin Castle signalling widespread jubilation.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Ireland * Theology Anthropology Ethics / Moral Theology Theology: Scripture
With Victorian-style public lectures now a rarity, listening to anyone speak to a crowd, for most of us above school age, occurs only when the best man tells stories of the groom’s indiscretions. “Unaccustomed as I am to public speaking” is as much a case of “unaccustomed as I am to public listening”.
Pity the preacher then, who, as well as the regular Sunday gig, is drafted in for school assemblies, the Women’s Institute and the odd Rotary dinner.
The vicar is charged with delivering something memorable, neither too long nor too short, and not just once in a while, but week in week out. For me, the Sunday sermon looms large enough to make many a Saturday night sleepless. As I step nervously up the pulpit steps I worry that my waffling will leave them uninspired or, worse still, asleep. But while preaching is culturally alien to many, and being “preached at” unappealing to most, it is similar to something we are more used to seeing: standup comedy.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Culture-Watch Religion & Culture Theatre/Drama/Plays * General Interest Humor / Trivia * Theology Anthropology Ethics / Moral Theology
“‘A good job’ means a really tough fire,” says retired firefighter Alfred Benjamin. Some call it terrifying or seductive, but as Rescue 5’s Joseph Esposito notes, “You should be scared…that’s what keeps you alive.”
Directed and produced by Liz Garbus (HBO’s Emmy®-nominated “Bobby Fischer Against the World”) and produced by actor Steve Buscemi (Emmy® nominee for HBO’s “Boardwalk Empire”), A GOOD JOB: STORIES OF THE FDNY explores life in one of the most demanding and innovative fire departments in the world.
Read it all.
I can write in the midst of—not very conveniently—but I can make progress in the midst of the usual family clamor. But it has to be said, perhaps with some regret, that the first thing that distinguishes a writer is that he is most alive when alone, most fully alive when alone. A tolerance for solitude isn’t anywhere near the full description of what really goes on. The most interesting things happen to you when you are alone....
When I worked on my first book at home, my bedroom was above my father’s study, and I would often hear, not crazy scientist’s laughter, but the sort of laughter where the shoulders are shaking, coming from below. And I continue that tradition. I do find that not only the comic scenes make you laugh but anything that works well. Really, laughter is the successful serendipity of the whole business.
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The public view of religion among young people, according to a YouGov poll - well, alright it’s a poll, but … [laughter] the reputation of religion among young people is actually more negative than neutral: 41% – this was a poll in 2013, when they still got them right – 41% of 18-24 year olds agreed that “religion is more often the cause of evil in the world” and only 14% say it is a cause for good.
The Faith Action Audit reveals something different. It shows the breadth of commitment across the country, the depth of commitment, and above all the strength of experience and good practice. Thanks to Cinnamon [Network] and other bodies like it, this is not mere do-goodery. It is seeking to find best practice and put it into action in the most professional way that can be imagined.
We’ve heard some of the figures, but just a reminder: the faith sector collectively is delivering, according to the audit – I’ll round it – 220,000 social action projects, from which 47 million people benefit.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Poverty Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Readers know of the phenomenon at college campuses regarding charges of “microaggressions” and “triggers.” It’s been going on for a while and is part of a growing censorship movement in which professors, administrators and others are accused of racism, sexism, homophobia, classism, gender bias and ethnocentric thinking, among other things. Connected is the rejection or harassment of commencement and other campus speakers who are not politically correct. I hate that phrase, but it just won’t stop being current.
Kirsten Powers goes into much of this in her book, “The Silencing.” Anyway, quite a bunch of little Marats and Robespierres we’re bringing up.
But I was taken aback by a piece a few weeks ago in the Spectator, the student newspaper of Columbia University. I can’t shake it, though believe me I’ve tried. I won’t name the four undergraduate authors, because 30 years from now their children will be on Google, and because everyone in their 20s has the right to be an idiot.
Yet theirs is a significant and growing form of idiocy that deserves greater response.
Read it all.
Filed under: * Culture-Watch Children Education History Marriage & Family Psychology Young Adults * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology
In a world of driverless cars, U.S. auto sales would plummet, vehicle ownership falls 50% and opportunities in fleet management, tech and mapping arise.
In a society dominated by self-driving cars, U.S. auto sales might fall 40% and vehicle ownership could drop 50%, forcing entrenched automakers such as Ford Motor Co. and General Motors to adapt or die, according to a Barclays analyst report.
This shift will also create opportunities for tech startups and rental car companies.
Read it all.
Filed under: * Culture-Watch History Psychology Science & Technology Travel * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance * Theology Anthropology Ethics / Moral Theology
The Anglican church here will not allow same-sex marriages to take place on its premises, said newly installed Anglican bishop Melter Jiki (pic).
The 50-year-old bishop, who is the first native Kadazan chosen to lead the 90,000-strong Anglican community in the state, said this when asked about the church’s policies and what to expect during his tenure.
“We are totally against the so-called same-sex marriage. We will not allow it in the church,” said the father of four who was installed as the sixth Anglican bishop in Sabah on Tuesday
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces The Anglican Church in South East Asia Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary Asia Malaysia * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Boys who smoke cannabis before puberty could be stunting their growth by more than four inches, a new study suggests.
Researchers found that youngsters who were addicted to the drug were far shorter than their non-smoking peers.
And they also discovered that rather than being a relaxing pass time, smoking dope actually makes the body more stressed in the long term.
"Marijuana use may provoke a stress response that stimulates onset of puberty but suppresses growth rate,” said study leader Dr Syed Shakeel Raza Rizvi, of the Agriculture University Rawalpindi in Pakistan.
Read it all.
My initial reaction to the claim in the subtitle of this celebrity biography was incredulity, but Richard Zoglin has convinced me that Bob Hope (1903-2003) can fittingly be referred to as the most successful entertainer of the 20th century. This place of preeminence is secured by the heights of popularity that he achieved, the number of decades during which his star power continued to shine so brightly, and his triumphing in seemingly every possible form of mass entertainment.
That last point is particularly compelling. Hope rose to success in vaudeville, and then conquered Broadway, before proceeding to the #1 spot in radio, film, and television—holding in the top ten in all three across decades. And the half is yet untold. Hope was a singer and recording artist; on Broadway, he stole the show with "I Can't Get Started," and in his first film he did the same with "Thanks for the Memory," which became his theme song. His initial vaudeville success was as a dancer.
Hope eventually became the most successful live performer going, often setting all-time attendance records for the cities he visited. He had a regular newspaper column, and his I Never Left Home—believe it or not—was the bestselling nonfiction book of 1944. A cultural ambassador during the Cold War, he did historic shows in Russia and China. (During the Iran hostage crisis, he seriously proposed doing his 1980 Christmas special from Tehran.) Hope was considered the greatest emcee in the business—hosting the Academy Awards an astonishing 19 times—and, to bury the lede, he was "the most popular comedian in American history."
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Speaking thirty years ago, Attorney General Meese warned that “there are ideas which have gained influence in some parts of our society, particularly in some important and sophisticated areas that are opposed to religious freedom and freedom in general. In some areas there are some people that have espoused a hostility to religion that must be recognized for what it is, and expressly countered.”
Those were prophetic words, prescient in their clarity and foresight. The ideas of which Mr. Meese warned have only gained ground in the last thirty years, and now with astounding velocity. A revolution in morality now seeks not only to subvert marriage, but also to redefine it, and thus to undermine an essential foundation of human dignity, flourishing, and freedom.
Religious liberty is under direct threat. Just days ago the Solicitor General of the United States served notice before the Supreme Court that the liberties of religious institutions will be an open and unavoidable question. Already, religious liberty is threatened by a new moral regime that exalts erotic liberty and personal autonomy and openly argues that religious liberties must give way to the new morality, its redefinition of marriage, and its demand for coercive moral, cultural, and legal sovereignty.
A new moral and legal order is ascendant in America, and this new order is only possible, in the arena of American law and jurisprudence, if the original intent and the very words of the Constitution of the United States are twisted beyond recognition.
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch History Law & Legal Issues Philosophy Religion & Culture Sexuality * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals Other Faiths Secularism Religious Freedom / Persecution * Theology Anthropology Ethics / Moral Theology
The Lobleins are among thousands of couples and individuals in the United States grappling with difficult choices regarding their stored genetic material. The Department of Health and Human Services estimates that more than 600,000 frozen embryos are stored nationwide, in addition to countless more cryo-preserved eggs and sperm.
The issue made for dramatic headlines recently as “Modern Family” star Sofia Vergara was hit with a lawsuit by her ex-fiance, who wants custody of their two fertilized embryos to use for a potential pregnancy. But for most people who have used assisted reproductive technologies, the question of what to do with frozen eggs, sperm and embryos plays out in a much more private, if no less wrenching, manner.
“Having embryos in limbo is a huge problem for our field,” says Eric Widra, medical director at Shady Grove Fertility Center, which has locations throughout the Washington area. “Parents are apprehensive or conflicted and don’t know what to do.”
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Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Men Science & Technology Women * Theology Anthropology Ethics / Moral Theology
As a bishop I have strong views on marriage based on my religious convictions. I have, however, no wish to stuff my religious views down other people’s throats, but I also have a right to express my views in the reasoned language of social ethics. In airing my views in public debate, I do not expect to be listened to on the basis of dogmatic utterance, but on the reasonableness of my argument.
I write then primarily as a citizen of Ireland. I have no affiliation with any group of No campaigners. Some such groups will quote me, but I know how short-lived such affirmation can be. I have said that I intend to vote No, yet there are those of the ecclesiastical right-wing who accuse me of being in favour of a Yes vote, since I do not engage in direct condemnation of gay and lesbian men and women.
My position is that of Pope Francis, who, in the debates around same-sex marriage in Argentina, made it very clear that he was against legalising same-sex marriage, yet he was consistent in telling people not to make judgments on any individual. I know the manner with which the Irish Church treated gay and lesbian people in the past – and in some cases still today – and that fact cannot be overlooked.
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Filed under: * Culture-Watch History Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Ireland * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Set in a small coastal village in France, a crime thriller which has a great script and wonderful acting. The two leads, Thierry Lhermitte and Marie Dompnier, give especially noteworthy performances.
In French with english subtitles, and not suitable for younger viewers--KSH.
South of the border, the Church of England already allows clerics to form civil partnerships as long as they claim to be celibate. But the Church of Scotland’s approach does not require celibacy.
The Very Rev David Arnott, who coordinates the General Assembly’s business, said that although the Presbyterian structure of the Church of Scotland is different from that of Anglican churches, he hoped the plan could offer a “template” for the Church of England to consider.
He told BBC Radio 4’s Sunday programme: “We are not going to change people’s minds, we have to come to a way of living together with our differences and living with our diversity and I hope that we’re able to do that.”
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Scotland * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Earlier last week, the outgoing moderator, the Right Reverend John Chalmers, issued an appeal for calm in the run-up to the debate and also called for a “year of grace”.
During the debate, the Rev Gordon Kennedy from Edin-burgh said: “This has been the greatest cause for the expression of disunity in our church for 170 years. The only fruit this will bear is disharmony and disunity,”
But the Rev Dr Ian Whyte strongly disagreed and said he had witnessed the suffering of gay ministers who felt they had to hide their sexuality.
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * International News & Commentary England / UK --Scotland * Religion News & Commentary Other Churches Presbyterian * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Baroness Shields, the former head of Facebook in Europe, is to become the UK's minister for internet safety and security in the new Conservative government.
The Telegraph understands the American-born entrepreneur turned technology evangelist is to lead the Government's effort to improve online safety in its war against child pornography.
She will also be involved in the UK's war on cybercrime and hacking, including the vital area of cybersecurity, with the aim of keeping the general public safe online.
Her appointment, as a Parliamentary under secretary in the Department for Culture, Media and Sport, is part of a push by David Cameron, the Prime Minister, to tackle the problem of illegal child porn online, and to ensure that images of abuse are blocked.
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Filed under: * Culture-Watch Blogging & the Internet Children Globalization Law & Legal Issues Pornography Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Anthropology Ethics / Moral Theology
While some cohabiting adults seem happy enough to live together without marriage, what about their children? It is an important question considering that about one in four American children today are born to cohabiting parents. According to Child Trends, the number of cohabiting couples with children under 18 has nearly tripled since the late 1990s—increasing from 1.2 million in 1996 to 3.1 million in 2014. The National Center for Health Statistics reports that the majority of recent non-marital births (58 percent) are to unmarried women living with their child’s father.
On the surface, the trend away from divorced or unwed mothers raising kids on their own, toward more children living with both of their parents, seems like a positive one for children raised outside of marriage. However, when it comes to child well-being, cohabiting unions more closely resemble single motherhood than marriage. As eighteen noted family scholars stated in a 2011 report from the National Marriage Project, “cohabitation is not the functional equivalent of marriage,” and it is “the largely unrecognized threat to the quality and stability of children’s lives today.”
For children, the differences between cohabiting and married parents extend far beyond the lack of a marriage license. Compared to children of married parents, those with cohabiting parents are more likely to experience the breakup of their families, be exposed to “complex” family forms, live in poverty, suffer abuse, and have negative psychological and educational outcomes.
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Once upon a time, Tonika Morgan was told she wouldn't amount to anything. At age 17, she found herself homeless and a high school dropout.
But in a stark reversal of fortune—with equal parts hard work and Internet fundraising—Morgan is headed to Harvard University this fall to earn a master's degree in education. Thanks to crowdfunding, her expenses will be fully funded.
"I still can't believe it happened," the Toronto woman said in an interview with CNBC's "Closing Bell."
"I just kept hearing these voices in my head and thinking about all of the times that … my vice principal or I've had teachers or [administrators] just say 'you really aren't going to amount to anything so you might as well just kind of give up on the school thing.'," Morgan said, speaking of her early troubled years. However, "I just kind of had to take a breath and do it."
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The General Assembly of the Church of Scotland has voted to allow congregations to ordain gay ministers who are in same sex civil partnerships.
Delegates voted 309 in favour and 183 against.
The vote followed a church-wide debate and consultations with all 45 presbyteries, which voted 31 to 14 in favour of change.
A further vote will be held this week on whether or not to extend ordination to ministers in same sex marriages.
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Let’s be honest, most sermons today are terrible. They are boring. They ramble. They sound like bad imitations of high school book reports. Listening to a sermon today is often like listening to the teacher from the old Charlie Brown cartoons. And I believe the reason why preaching has gotten so bad, particularly in liturgical churches, is rather obvious. We do not have good preachers because we do not understand what preaching is for.
Like being a great cello player or a great center fielder, a great preacher is born with a certain degree of raw talent that then must be honed and trained in order for the preacher to reach his or her full potential. But in liturgical churches in the contemporary West, we see preaching as less important than other aspects of ministry. We assume that anyone can be a great preacher and that the honing of preaching skills ought to be relatively low on the clergy’s priority list, something to tend to once all the other fires are put out. We reap what we sow. We treat preaching like it is nothing, and thus it becomes nothing.
What I offer here are a few maxims on what makes great preaching. They are culled from my own experience both as a preacher and as someone who listens to sermons. I am no expert, and this list is nowhere near exhaustive, but it is a start. I hope that others will build on this. “Faith comes through hearing,” Paul says (Romans 10:17). It is no secret that the Church in the West is in decline, and I see no scenario for its revival that does not include a renewal of great preaching.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Anthropology Christology Ethics / Moral Theology Pastoral Theology Soteriology Theology: Scripture
On 22 May 2015 Ireland will go to the polls to vote on a constitutional amendment put forward by the Fine Gael-Labour government that would mandate the legal recognition of same-sex marriage. The Roman Catholic Bishops of Ireland have urged the defeat of the bill, but two former Archbishops of Dublin and two current Church of Ireland bishops have said they will vote “yes”.
The Most Rev. John Neill, the archbishop of Dublin from 2002 to 2011, told The Irish Times “we now recognise that there are many different types of unions and I don’t see why they cannot have the protection and status of marriage”. "The understanding of marriage in the church has evolved, putting partnership first before procreation”, in which context “there is less of a problem about same-sex marriage”. The Most Rev. Walton Empey, archbishop from 1996 to 2002 said "I certainly have no hesitation in calling for a Yes vote."
The Bishop of Cork, the Rt. Rev. Paul Colton told the BBC last year he supported the introduction of gay marriage, while the Bishop of Cashel, Ferns & Ossory, the Rt. Rev. Michael Burrows last month told a conference at Trinity College, Dublin that gay rights was the “great justice issue of our time just as the abolition of slavery and the emancipation of women were in the past.”
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The average human's attention span is... oh look, a bird!
According to scientists, the age of smartphones has left humans with such a short attention span even a goldfish can hold a thought for longer.
Researchers surveyed 2,000 participants in Canada and studied the brain activity of 112 others using electroencephalograms.
The results showed the average human attention span has fallen from 12 seconds in 2000, or around the time the mobile revolution began, to eight seconds. ''
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As teams take turns to attack the others goal line they use their own set of balls, so by gently under-inflating theirs New England made it easier to both grip and throw especially in cold rain which was falling that day.
What makes it more astonishing is that New England were favourites, and would surely have won anyways. They did and went on to take the prestigious Superbowl a month later.
So why risk it all with underhand tactics?
Listen to it all (just under 5 minutes).
It would be unethical and a "sin of omission" to prevent the genetic engineering of embryos, a leading scientist has argued.
Cloning pioneer Dr Tony Perry told the BBC that advances in genetics posed a "wonderful opportunity" for eliminating diseases such as cystic fibrosis.
Last month, a group in China announced it was the first to successfully edit the genome of a human embryo.
Other scientists say it is unnecessary and a line that should not be crossed.
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Makes the heart glad! https://t.co/7N7rXcnxrr— Kendall Harmon (@KendallHarmon6) May 13, 2015
So I am going to talk about what I know – depression and anxiety. I find it hard to fully describe what happens in my brain because honestly, I don’t know what is normal and what is not, but I will give it a go.
Getting up in the morning is the hardest part of any day, not because I am lazy, but because waking up hurts. I am so tired every minute of every day, that there is always a need for more sleep, but, I have to get up so I do. This is the first battle I face each day.
Then all I need to do is survive the day. From the moment I am up, I battle negative thoughts. For my whole adult life, I have been unable to look myself in the mirror as me. I always pretend to be someone else, it’s been easier that way. However, recently I have started to be me and it is very hard not to look at myself and hate what I see. This is not about my image so much as just seeing the face of someone you really don’t like so close. Learning to look myself in the eye and seek out something about myself that I actually like takes enormous energy and effort. This is the next big battle of my day.
You can read the rest of her blog post here and an article about it there.
Vicky and Sandhya Bhardwaj are expecting their first child in August. Once their son arrives, the couple will be living dangerously close to their financial edge.
Mr. Bhardwaj’s entire paycheque – he earns $73,000 a year – goes toward the mortgage payments on the four-bedroom, five-and-a-half bathroom Mississauga house they bought in 2011 for $747,000. Mrs. Bhardwaj’s salary of $55,000 covers everything else, from utilities, groceries, and gas and insurance on their cars, to the interest on their two lines of credit and credit card.
“I’ve made a spreadsheet of our expenses … and right now, we are $1,000 a month short for what we will need to live on, once my wife is on mat leave,” says Mr. Bhardwaj, 39.
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The deciding factors in Volvo’s decision to build its first North American manufacturing plant near tiny Ridgeville — population 2,000 or so — have by now become a familiar economic development tune: a nearby seaport that’s efficient and quality workforce training.
It’s what convinced Daimler AG in March to build a campus in North Charleston that will make the company’s popular Sprinter vans. On Monday, Lex Kerssemakers, CEO of Volvo’s American operations, said the Swedish automaker was lured to South Carolina by the same song.
“One of the main criteria is accessibility overseas,” Kerssemakers said, explaining why Volvo chose the spot along Interstate 26 in Berkeley County, about 30 miles from the Port of Charleston. “And we think we will get a good pool of workers. We can make use of an already established recruiting and training program. That makes us feel very confident.”
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Most of us were trained to minister to a culture that had a Christian baseline, but we weren’t trained how to reach people who don’t accept the Bible as true or know about Christ.
In other words, we were trained to focus on Nominals but now we increasingly need to reach Seculars.
There are resources to help with that.
I’m a big fan of Tim Keller’s book The Reason for God. Many use that curriculum for reaching secular people. I also recommend the work of George Hunter, a professor at Asbury Theological Seminary. His book How to Reach Secular People is good, as is James Emery White’s book called The Rise of the Nones: Understanding and Reaching the Religiously Unaffiliated.
Do you deal more with Nominals or Seculars? Has your church made progress in reaching either group? What have you found that works in bringing these people to Christ?
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The international community stepped in, investigated, and found enough to warrant a further investigation by the International Criminal Court. In the meantime, the country tried to put things back together. By 2010, post-crisis reforms had come into being along with a new constitution that brought about a coalition government.
These were the first few steps toward reconciliation, but they were surface deep, nowhere near the restoration of the people. David Shibley with Global Advance says their organization was called in to help the church rebuild in 2010. God used them as a catalyst; sometimes it takes someone coming from the outside, speaking into a situation, to be the fresh eyes needed. “God graciously used our first Frontline Shepherds Conference there, five years ago, to bring healing and reconciliation. We saw a marvelous move of God’s Spirit as men who had not talked to each other suddenly were embracing each other, asking for forgiveness.”
Since that time, says Shibley, reconciliation efforts reawakened a sense of belonging to one nation. “The pastoral leaders of that area have been used of God to bring a real healing in that area, and now there is tremendous cooperation among most, if not all, of the evangelical churches of that area.”
Then came the al-Shabaab attack on the Nairobi University campus in Garissa in April. 147 Christian college students were killed. “Since that time, there has been a real galvanizing of the Church in Kenya: kind of a ‘snapping to attention’ that I saw,” explains Shibley.
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Brandon Wade thinks monogamy can be monotonous. "The majority of people are not swingers," he said, "but they probably are monogamish." What does that mean? "You get a hall pass to date others."
...And now, for his next act, Wade has created OpenMinded.com, "a safe and stigma-free environment that brings the ease and flexibility of online dating to the currently underserved world of open relationships"
"The traditional model of marriage and monogamy isn't working out for everyone," Wade told CNBC. "In my own case, after three or four years, things get monotonous. ...I think a lot of people suffer from that, especially men."
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Watch it all--kleenex recommended.
The result was released on Wednesday: a 243-page investigative report, which included a 68-page scientific report and appendices. But, truthfully, all of it could have been boiled down to a single sentence: Tom Brady — one of the most accomplished N.F.L. quarterbacks ever — is more probably than not a cheater.
Nobody called Brady a cheater directly in the report — gathering direct proof of his involvement was hampered partly by his refusal to hand over his text messages and emails — but the investigation did find that “it is more probable than not that Brady was at least generally aware of the inappropriate activities.”
Just as it is more probable than not that the Patriots just can’t seem to follow the league’s rules.
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When Melissa Mira suffered sudden heart failure at the end of her second pregnancy last year, she worried first about her health and her baby — then about the more than $200,000 in medical bills that began rolling in.
“Your world is just crashing down around you and you wonder: ‘How is this going to be covered?’ ” recalled Mira, 30, who spent more than a month away from her Tacoma home, hospitalized at the University of Washington Medical Center.
For Mira and her family, the answer came not through traditional health insurance, but through faith that fellow Christians would step forward to pay the bills.
The Miras — including daughter Jael, 4, and baby Sienna Rain, now a healthy 9-month-old — are among the growing numbers of people looking to “health care-sharing ministries” across the U.S.
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During medical school, I spent countless evenings in a library, half-asleep, poring over textbooks and talking through cases with other medical students. What I did not do, ever, was take a class with anyone studying to be a nurse, physician assistant, pharmacist or social worker. Nor did I collaborate with any of these health professionals to complete a project, participate in a simulation or design a treatment plan. It wasn’t until residency that I first began to understand just how many professions come together to take care of a single patient — what exactly they do, how they do it, and how what I do makes their jobs easier or harder.
As a first-year resident, you finally learn to put into practice the theory of medicine you have been nurturing since fumbling around with organic chemistry models in college. You learn in a safe and hierarchical environment — with senior residents, fellows, consultants and attending physicians each demonstrating, with increasing degrees of nuance and sophistication, how much clinical medicine you have yet to learn and how far you have left to go.
But, in all that time, there is surprisingly little education on what it means to be a leader of a medical team, with its nurses, physician assistants, pharmacists, respiratory therapists, physical therapists, dieticians and case managers. There is even less discussion of how to understand one another’s roles, perspectives, frustrations and limitations....
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“I was very active in the progressive community in my law school, and most of my friends were politically active progressives,” he said. “But I was unprepared for their response when word started filtering out that I had enrolled in divinity school. Some of them literally disowned me; my own roommates moved out. Several folks literally stopped speaking to me and acted as if I had lost my mind.”
His own background was thrown in his face, with friends saying: “Chris, you’re a scientist, you’re a chemist, you trained as a chemist as an undergraduate, how could you possibly believe this insane stuff...?”
Coons’s message was deceptively simple: that we must find ways of “getting past some of our misunderstandings of each other.” The problem: Respecting each other on matters of faith and politics seems beyond our current capacities.
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wouldn’t have understood the full scope of what this young woman is saying in her essay without the interview, which is short. In the segment, Narin says that men and women in her generation don’t have actual romantic relationships anymore. It’s all casual, non-committal sex. “Nobody knows whether their own feelings are real,” she says.
Our generation doesn’t have relationships anymore. Nobody to call their own. Just casual. Nobody knows whether their own feelings are real.
She tells the interviewer that there’s lots of making out and sex, but nobody wants to be emotionally vulnerable to anybody else. The interviewer says that none of this is new, that men and women forever have had a hard time being emotionally confident as they’re trying to work their way through romance. Now, however, it’s possible to “live in your fear,” he says. What has changed?
“Technology,” she said. She explained that you can avoid direct, sustained talking to real people by using technology.
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The women said several were killed in the stoning, but they did not know how many.
The survivors said that when they were initially captured, the militants had killed men and older boys in front of their families before taking women and children into the forest.
Some were forced into marriage.
They said the Islamists never let them out of their sight - not even when they went to the toilet.
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That the Great Recession of 2007-09 made Americans have fewer kids is no surprise, but a new study shows how big the toll was.
Birth rates for U.S. women in their 20s dropped more than 15% between 2007 and 2012, just before and after the recession, the Urban Institute, a nonpartisan policy research group, said in a new analysis of data from the Centers for Disease Control & Prevention released Tuesday.
Among Hispanic 20-somethings, the birth rate dropped 26%. Non-Hispanic blacks? 14%. By contrast, non-Hispanic white 20-somethings saw an 11% decline.
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Filed under: * Culture-Watch Children Health & Medicine History Marriage & Family Psychology Sociology Young Adults * Economics, Politics Economy The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
In the corridors of power, at the very highest reaches of government, a form of educational freemasonry holds sway.
It has nothing to do with Eton College, nor even the Bullingdon Club - both far more commonly-cited lightning rods for resentments about class, privilege and the fast track to power.
Instead, the surest ticket to the top - for Conservative, Labour and Lib Dem politicians alike - is surely a degree in politics, philosophy and economics (PPE) at the University of Oxford.
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Our progressive sensibilities have not, alas, resulted in a genuinely compassionate culture. We no longer have the kind cruel civic Christianity that The Scarlet Letter depicted, yet we still have the shaming scaffolds (they’re called social media now) and we still have ineffable moral codes that must not be trespassed. These codes may not be Levitical but they are indeed legalistic: laws about privilege, sexual autonomy, “trigger warnings,” and much, much more. Violation of these laws can and do result not only in public shame but legal prosecution.
It surely must befuddle those on the inside track of our transforming culture—just as we seem to be learning what true progress is, we rebuild the shaming scaffolds of our Puritan forefathers. Can we not have a culture that embraces the moral equivalence of all forms of sexual expression, the existential (read: non-transcendent) nature of love, and the casting off of ancient beliefs about God and the universe, while simultaneously widening the margins of civic life to include all kinds of beliefs, even those that discomfort us? Cannot we live out the promises of the Sexual Revolution while saving a place in our midst for those who opt out?
No, we cannot. The reason is simple: A broken American conscience cannot be trusted. Compassion is a class that secularism doesn’t offer. Exchanging the Puritanism of Arthur Dimmesdale for the Puritanism of Alfred Kinsey is not progress. Cultural elites may say we are becoming a better people because we break with human history on the meaning of marriage or the dignity of human life, but a glance outside suggests otherwise.
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She wrote more than 60 novels in a career spanning 50 years, her best-known creation being Inspector Wexford, which was turned into a highly successful TV series.
Rendell, one of Britain's best-selling contemporary authors, also wrote under the pen-name Barbara Vine.
Born in Essex, she is credited with bringing a social and psychological dimension to crime fiction.
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Investment in women’s services could double or even triple, but Australia would still require a major attitude shift in order to stem the increasing rate of domestic violence, say anti-domestic violence advocates.
Speaking at a forum hosted by Archbishop Philip Freier on 22 April, Paul Linossier, CEO of Our Watch, formerly the Foundation to Prevent Violence Against Women and their Children, said the community needed to tackle the two key drivers of domestic violence, gender inequality and cultural circumstances, for any lasting gains to be made.
“In a sense we’re all perpetrators because we’re transmitting from one generation to another this continuing position of inequality between men and women. We do that through a million interactions every day.”
He said even after his decades in the sector he has been guilty of it, recently realising that he had referred to fixing his fence and setting a new path down as “a blokey weekend”.
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Last August, I filed a complaint in Santa Monica, Calif., using pseudonyms, to protect two frozen embryos I created with my former fiancée. I wanted to keep this private, but recently the story broke to the world. It has gotten attention not only because of the people involved — my ex is Sofía Vergara, who stars in the ABC series “Modern Family” — but also because embryonic custody disputes raise important questions about life, religion and parenthood.
When we create embryos for the purpose of life, should we not define them as life, rather than as property? Does one person’s desire to avoid biological parenthood (free of any legal obligations) outweigh another’s religious beliefs in the sanctity of life and desire to be a parent? A woman is entitled to bring a pregnancy to term even if the man objects. Shouldn’t a man who is willing to take on all parental responsibilities be similarly entitled to bring his embryos to term even if the woman objects? These are issues that, unlike abortion, have nothing to do with the rights over one’s own body, and everything to do with a parent’s right to protect the life of his or her unborn child.
In 2013, Sofía and I agreed to try to use in vitro fertilization and a surrogate to have children. We signed a form stating that any embryos created through the process could be brought to term only with both parties’ consent. The form did not specify — as California law requires — what would happen if we separated. I am asking to have it voided.
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Natalie Bennett has said her party is “open to consultation” on the possibility of legalising polygamy and civil partnerships involving three or more people.
The Green Party leader was responding to a question from a man living with his two boyfriends in a polyamorous relationship in London on Friday.
Dr Redfern Jon Barrett, taking part in an event organised by Pink News, said people like himself in three-way relationships faced a “considerable amount of legal discrimination”.
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KHAPs are informal local councils in north-western India. They meet to lay down the law on questions of marriage and caste, and are among India’s most unflinchingly conservative institutions. They have banned marriage between people of different castes, restricted it between people from the same village and stand accused of ordering honour killings to enforce their rulings, which have no legal force. India’s Supreme Court once called for khaps to be “ruthlessly stamped out”. In April 2014, however, the Satrol khap, the largest in Haryana, one of India’s richest states, relaxed its ban on inter-caste marriage and made it easier for villagers to marry among their neighbours. “This will bring revolutionary change to Haryana,” said Inder Singh, president of the khap.
The cause of the decision, he admitted, was “the declining male-female sex ratio in the state”. After years of sex-selective abortions in favour of boys, Haryana has India’s most distorted sex ratio: 114 males of all ages for every 100 females. In their search for brides, young men are increasingly looking out of caste, out of district and out of state. “This is the only way out to keep our old traditions alive,” said Mr Singh. “Instead of getting a bride from outside the state who takes time to adjust, we preferred to prune the jurisdiction of prohibited areas.”
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Efforts to overturn a long-standing provision barring divorced clergy nomination for bishop in The United Methodist Church in Liberia were rejected by conference delegates on April 18. United Methodists who wanted the ban lifted picketed with homemade signs and sang, halting one afternoon session of the conference.
During the 182nd Session of the Liberia Conference, delegates voted 433 to 24 to affirm the rule barring divorced clergy persons from the episcopal office. Six delegates abstained from the voting process.
Those opposed to the bar argued the provision violated the rights of individuals who wanted to run for the episcopal office, since the bar is not in the Book of Discipline.
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Make no mistake. The Solicitor General of the United States just announced that the rights of a religious school to operate on the basis of its own religious faith will survive only as an “accommodation” on a state by state basis, and only until the federal government passes its own legislation, with whatever “accommodation” might be included in that law. Note also that the President he represented in court has called for the very legislation Verrilli said does not exist … for now.
Verrilli’s answer puts the nation’s religious institutions, including Christian colleges, schools, and seminaries, on notice. The Chief Justice asked the unavoidable question when he asked specifically about campus housing. If a school cannot define its housing policies on the basis of its religious beliefs, then it is denied the ability to operate on the basis of those beliefs. The “big three” issues for religious schools are the freedoms to maintain admission, hiring, and student services on the basis of religious conviction. By asking about student housing, the Chief Justice asked one of the most practical questions involved in student services. The same principles would apply to the admission of students and the hiring of faculty. All three are now directly threatened. The Solicitor General admitted that these liberties will be “accommodated” or not depending on how states define their laws. And the laws of the states would lose relevance the moment the federal government adopts its own law.
Read it all from Al Mohler.
My heart skipped a beat when I heard on the radio earlier today that 10% of 12-13 year old children fear that they may have an addiction to pornography and a similar proportion have actually taken part in a sexually explicit video clip. This is the kind of statistic that should send a jolt to the adult conscience of the nation.
What worries me is that any discussion of pornography in the media seems to unquestionably accept that pornography for adults is perfectly acceptable. The problem, given its wide spread accessibility via the internet, seems uncontainable. The idea that pornography is fine for adults but we that must try and keep it away from our children is doomed to failure, both morally and practically.
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Commenting on the oral arguments before the Court, Archbishop Joseph E. Kurtz of Louisville, Kentucky, president of the U.S. Conference of Catholic Bishops (USCCB), said, “Today is a moment of great consequence. Marriage is a perennial institution, with deep roots in who we are and in our nation’s culture and laws. Marriage is and always will be the union between one man and one woman. This truth is inseparable from the duty to honor the God-given dignity of every human person. We pray that the justices will uphold the responsibility of states to protect the beautiful truth of marriage, which concerns the essential well-being of the nation, especially children. Children have a basic right, wherever possible, to know and be loved by their mother and father together. The Church will always defend this right and looks to people of good will to continue this debate with charity and civility.”
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Two contrasting stories this week have thrown into sharp relief the complex relationship between humanity and science. The first was the harrowing yet inspirational story of how newborn Teddy Houlston became Britain’s youngest organ donor aged just 100 minutes old.
His parents allowed his kidneys and heart valves to be removed and given to a man 233 miles away. Why? Because it was medically possible and it felt right....
Meanwhile, across the globe, alarm is growing that Chinese geneticists have taken the first dangerous steps towards creating “designer babies”. Researchers have engineered embryos by “editing” the DNA to remove the gene responsible for the potentially deadly blood disorder thalassaemia.
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People have been lining up outside the U.S. Supreme Court for days hoping that they will be among the lucky ones to get a seat for Tuesday's historic arguments on gay marriage.
As of now, gay marriage is legal in 36 states. By the end of this Supreme Court term, either same-sex couples will be able to wed in all 50 states, or gay marriage bans may be reinstituted in many of the states where they've previously been struck down.
Tuesday's Supreme Court arguments focus on two questions: First, whether bans on gay marriage are constitutional; and second, if they are, whether those states with bans may refuse to recognize out-of-state gay marriages performed where they are legal.
The court has scheduled an extraordinary 2 1/2 hours of argument and will make the audio available online later Tuesday.
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Check it out.
Only a few dozen worshippers attend Boston’s Tremont Temple Baptist Church on a typical Sunday, but preacher Dwight L. Moody once called the historic church “America’s pulpit.”
Last week, Tremont’s massive auditorium played host to influence once again when 1,300 Christian leaders gathered for the Q conference to discuss the most pressing issues facing their faith. There was no official theme, but one strand wove its way through multiple presentations and conversations: America’s—and many Christians’—debate over sexuality.
While at least three other Christian conferences during the past year focused on same-sex debates, this is the only one to bring together both pro-gay speakers and those who oppose gay marriage and same-sex relationships.
“The aim of Q is to create space for learning and conversation, and we think the best way to do that is exposure,” said Q founder Gabe Lyons. “These are conversations that most of America is having, and they are not going away.”
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Moody Bible Institute professor has called on the school to abandon the term white privilege in discussions about diversity, calling it “inflammatory,” “repugnant,” and “unworthy of Christian discourse.”
“I suggest we should rip the term ‘white privilege’ out of our discourse at Moody,” wrote theology professor Bryan Litfin in a letter to the editor published April 15 in the student newspaper. “The underlying issues that need to be addressed should be described with more wholesome, less divisive terminology.”
Litfin proposes five reasons why he believes the term is “intended to address an important topic” yet isn’t biblical enough to be effective because it is “taken straight from a radical and divisive secular agenda.” “The problem is, the term itself is inflammatory, so the real topic goes unheard because of the offense,” he wrote, concluding, “Why employ terms that divide the body of Christ? As students of God’s Word, let us draw our terminology from the Bible, not the wisdom of man.”
The letter follows an apology he made in March for comments he had made on social media about a campus diversity event.
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“Our former life is now in our rearview mirror,” Sandy Phillips wrote on Facebook as she and her husband, Lonnie, locked the door of their San Antonio home and steered their new camper north, toward Colorado and the trial of the man who killed their daughter, Jessica Ghawi, and 11 other people inside an Aurora movie theater.
In the years since that July 2012 mass shooting, as the criminal case has inched forward, the Phillipses have traveled the country, arguing for gun control and background checks, unsuccessfully trying to sue ammunition manufacturers, and telling stories about Ms. Ghawi, a 24-year-old budding sports reporter.
Now, the trial of the gunman, James E. Holmes, is scheduled to start on Monday after multiple delays. The loose-knit community of hundreds of survivors, witnesses and relatives of the 12 people killed and 70 wounded were steeling themselves for what is expected to be one of the longest and most emotionally wrenching criminal trials in a state touched by mass shootings.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Marriage & Family Violence * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Twenty-first-century Britain still aspires to be an international player. We may no longer be kingmaker across large swaths of the globe, but we like to see our influence, and our military assets, being used to destabilise and engineer the removal of some of the more unpleasant dictators who strut the world stage.
To go on doing this, in the belief that next time round what will ensue will be a peaceful, human-rights observing, multi-party democracy is getting us close to the classic definition of madness.
The moral cost of our continual overseas interventions has to include accepting a fair share of the victims of the wars to which we have contributed as legitimate refugees in our own land.
Ironically, all the evidence is that families who come and make their homes in Britain, as asylum seekers and through the free movement of European citizens, add to our wealth, increase job opportunities for all and are not a net drain on housing, healthcare or other public resources. The positive case for a steady level of inward migration into the UK is economic as well as moral.
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A British couple with a combined aged of 194 will be getting married in the summer - making them the oldest newlyweds in the world.
George Kirby, who will be 103 when they tie the knot in June, and his bride-to-be Doreen Luckie, 91, got engaged on Valentine’s Day this year after being together for 27 years.
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Czech man Vit Jedlicka has claimed a 7km2 stretch of land on the west bank of the Danube river as the Free Republic of Liberland, after disputes between Serbia and Croatia rendered it technically no man's land.
It's no half-assed attempted at nation formation either – Liberland already has a constitution, flag, coat of arms, official website, Facebook page and a motto: "To live and let live".
Read it all from the Independent.
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The global economy is awash as never before in commodities like oil, cotton and iron ore, but also with capital and labor—a glut that presents several challenges as policy makers struggle to stoke demand.
“What we’re looking at is a low-growth, low-inflation, low-rate environment,” said Megan Greene, chief economist of John Hancock Asset Management, who added that the global economy could spend the next decade “working this off.”
The current state of plenty is confounding on many fronts. The surfeit of commodities depresses prices and stokes concerns of deflation. Global wealth—estimated by Credit Suisse at around $263 trillion, more than double the $117 trillion in 2000—represents a vast supply of savings and capital, helping to hold down interest rates, undermining the power of monetary policy. And the surplus of workers depresses wages.
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Many church leaders are recognizing a heartbreaking reality. We have received the good news of the Gospel but we’re not actually communicating that good news. Paul writes to the church in Corinth that we are compelled by love in particular because we know if Jesus died for all, then those who live should no longer live for themselves but for the One who died for them and was raised.
Research shows that Protestant churchgoers in the United States and Canada as a whole are not telling this good news message. According to Paul, part of our new life is that we have been commissioned by God to reconcile the world to Himself through Christ. So we’ve been reconciled to become agents of reconciliation. Unfortunately, most Christians have become cul-de-sacs on the Great Commission highway.
In the Transformational Discipleship study, we asked 3,000 protestant churchgoers how many times they had personally shared with another person how to become a Christian. Sixty-one percent said that they had never shared their faith. Zero times. Forty-eight percent said they hadn’t invited anyone to church during that period of time.
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Regrettably, the Times uses Kallam as a pawn in its story while neglecting to state his case.
Not long ago, tmatt suggested in a GetReligion post that "the most important skill in journalism is the ability to accurately state the views of someone with whom you disagree."
Once again, we have a story where a major American newspaper seems to lack the ability — or desire — to do that.
The result: a biased, ...[poor] piece of journalism.
Read it all from Get Religion.
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Not that it asked me and not that it needs me and not that I expect it to do anything but mock me for my efforts, but I’m going to defend the Internet.
Lately, humanity has been flattering itself that it was better and kinder before the Internet – as though we never slipped anonymous notes through locker doors in high-school hallways that were echo chambers in themselves, as if we never wrote on actual walls.
To hear us now, you’d think no one ever ever crank-called late at night, dialled up even before dial-up to offer abuse, stared into other people’s windows through our own twitching curtains.
Read it all from the Globa and Mail.
Few people will pity the dual-earner couples earning more than $100,000 and paying a penalty for being married. But at a time when lower-earning couples are struggling to get by and less likely than ever to be reaping the benefits of marriage for themselves and their children, more should be done to ensure that the tax and welfare system doesn’t punish them for tying the knot.
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That need to connect—to bridge the divide between reader and writer, between me and you, between me and everyone—is there from the first. In Wallace's first novel, The Broom of the System (which also started life as an undergraduate thesis: he was double major, in philosophy and English), one man is so scared of loneliness that he intends to eat until his body fills the entire world, so he won't be alone anymore. The novel betrays a clever author very pleased with his own cleverness, but you can forgive a 21-year-old the narcissism when you realize the question at the book's core—can we ever really connect with other people?—was an obsession for Wallace, even as his style matured from a theory-based sophomoric snickering to an empathetic, impassioned searching.
"In dark times," Wallace told McCaffrey, "the definition of good art would seem to be art that locates and applies CPR to those elements of what's human and magical that still live and glow despite the times' darkness. Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it."
I guess you can't properly call David Foster Wallace a religious writer, at least not with the definitions of religion we usually employ. Then again, when I first read him, I sensed a presence beyond the words on the page, a writer who was desperate to connect with the reader but also said what needed to be said. His questions are what I struggle with, too. Who am I? How do I connect with other people? What or who are we headed for, together? How do we get there? What is the best life?
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In his fine book Enlightenment 2.0, philosopher Joseph Heath notes an effusion from former (and prospective) presidential candidate Rick Santorum. The Republican described how in the Netherlands elderly patients are “euthanised involuntarily” and its fearful residents seek medical treatment abroad. Mr Heath observes that Mr Santorum “seemed not to realise that the Netherlands was a real place, where people might hear what he said, and hope to set the record straight”. But Mr Santorum was unmoved; a spokesperson explained to a Dutch reporter, without retraction or apology, that the former senator “says what’s in his heart”.
Truthiness is not confined to the right of the political spectrum. An article in the magazine Rolling Stone provided a graphic description of a horrific gang-rape of “Jackie”, a student at the University of Virginia. Jackie allowed two years to elapse before telling the story to a visiting reporter. After the account was published, the Washington Post sent its own reporter, who established, as did the police, that few of the reported “facts” of the incident checked out. Rolling Stone later withdrew the piece.
But for Jessica Valenti, a columnist at the Guardian, “it doesn’t matter. Jackie is now another woman who is not believed.” Ms Valenti is rightly indignant that so many women in America suffer assaults like the one Jackie alleged, and that true stories of such attacks are often disbelieved. And one can see how that indignation expresses itself in her vow of truthiness: “I choose to believe Jackie. I lose nothing by doing so, even if I’m later proven wrong.”
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When my mother tells me – as she is wont to, at every available juncture – that ‘nothing has changed since I was your age’ she is half right. In a way, it hasn’t – the base level stuff, the mechanics of life. But the culture has.
Partly, this is prompted by Apple, Samsung and Google. Look around a tube carriage at rush hour (as I did when I was writing this), and people are engrossed in technology. Life is as technology centred for teens as it is for adults.
That culture feeds into anxiety and pressure for teenagers in 2015.
Now, if they like, teenagers can date on their phones, talk on their phones, and arrange to sneak out of the house on their phones. They can do their homework using their phones; indeed, some schools are increasingly making use of them as teaching tools.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking History Marriage & Family Psychology Science & Technology Teens / Youth * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Take the case of former Charlotte, North Carolina, mayor Patrick Cannon. Cannon came from nothing. He overcame poverty and the violent loss of his father at the age of 5. He earned a degree from North Carolina A&T State University and entered public service at the age of 26 — becoming the youngest council member in Charlotte history. He was known for being completely committed to serving the public, and generous with the time he spent as a role model for young people.
But last year, Cannon, 47, pleaded guilty to accepting $50,000 in bribes while in office. As he entered the city’s federal courthouse last June, he tripped and fell. The media was there to capture the fall, which was symbolic of the much bigger fall of an elected leader and small business owner who once embodied the very essence of personal achievement against staggering odds. Cannon now has the distinction of being the first mayor in the city’s history to be sent to prison. Insiders say he was a good man, but all too human, and seemed vulnerable as he became isolated in his decision-making. And while a local minister argued that Cannon’s one lapse in judgment should not define the man and his career of exceptional public service, he is now judged only by his weakness — his dramatic move from humility and generosity to corruption. And that image of Cannon tripping on his way into court is now the image that people associate with him.
What can leaders do if they fear that they might be toeing the line where power turns to abuse of power? First, you must invite other people in. You must be willing to risk vulnerability and ask for feedback. A good executive coach can help you return to a state of empathy and value-driven decisions. However, be sure to ask for feedback from a wide variety of people. Dispense with the softball questions (How am I doing?) and ask the tough ones (How does my style and focus affect my employees?).
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Type 'introvert' into a search engine and you are offered 10.5 million web pages in just over half a second. That is mind-boggling, but it is just one example of the rapid rise of interest in introversion that there has been over the last few years. In 2003 Jonathan Rauch wrote an article in 'The Atlantic' which sparked wide debate. Susan Cain published 'Quiet' in 2012 and it rapidly became a best-seller. People have begun to recognise that not everyone is energised by being in company all the time, and this is healthy. Insights about introversion are precious to some, irritate others, and challenge society at many levels. They raise questions in businesses, education, families and leadership theory, to name but a few examples. We love shared space, and often veer towards the kind of group-work which is disabling for introverts. Most communities are challenged by hearing 'the introvert voice' from within.
What, though, do such insights about 'personality type' have to do with the gospel of Jesus Christ and His Church? Jesus died 'once for all' and both introvert and extrovert need salvation just as much as each other. The world is crying out for the hope that Jesus brings, and doubtless some would argue that this gospel priority means we should not be distracted by supposed insights into the human personality. Be careful, though! People differ. Variety is part of the created order. We each engage with others and with God uniquely, and the Church responds to this. A foreign evangelist in France learns to speak French. A youth worker dresses and behaves differently to a bishop. In just the same way, we need to take account of introverts (and extroverts) in the church if we are to grow healthy community.
Introverts are ordinary people. They are not necessarily shy or awkward or self-obsessed. They are often socially able, popular people who are alert, responsive, energetic and creative members of teams.
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When a school learns that one of its alums has achieved great things, the institution will usually seek to promote those accomplishments. But there are exceptions. If it's discovered, for example, that the former student also happens to be a member of the Ku Klux Klan, or a neo-Nazi, or a convicted felon, then the school will naturally seek to downplay the connection — and to sever any explicit ties between them.
To this list of offenses — normally reserved only for bigots and criminals — we can now apparently add opposing same-sex marriage.
Consider the recent experience of Ryan T. Anderson.
A graduate of the Quaker Friends School of Baltimore, Anderson has achieved far more than most 33-year-olds. He completed his undergraduate education at Princeton and earned a Ph.D. from Notre Dame. He has been cited by a Supreme Court justice (Samuel A. Alito, Jr., in his dissent from the majority opinion in United States v. Windsor, which struck down parts of the Defense of Marriage Act). He was recently named the William E. Simon Senior Research Fellow in American Principles and Public Policy at the conservative Heritage Foundation. And last week he was profiled fairly and respectfully in The Washington Post. (Headline: "The right finds a fresh voice on same-sex marriage.")
No wonder someone thought it made sense to post a link to the profile on the school's website.
But then the predictable uproar began. Before long, head of school Matthew W. Micciche had taken down the link and published first a brief and then a lengthier apology for having posted it in the first place. (Both statements were subsequently deleted. The longer one is quoted in its entirety on Anderson's public Facebook page.)
In his longer apology, Micciche expressed "sincere regret" for his "lack of sensitivity" and the "anguish and confusion" and "pain" the link inflicted on members of the school community who thought the link implied that the school was standing behind Anderson's views....
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The Post and Courier on Monday was awarded the year’s most prestigious Pulitzer Prize for its series about the deadly toll that domestic violence takes on South Carolina women.
The Public Service gold medal went to the newspaper for its “Till Death Do Us Part” articles that were published across five editions in August. Reporters Doug Pardue, Glenn Smith, Jennifer Berry Hawes and Natalie Caula Hauff authored the series.
Their work told the tales of domestic abuse survivors and of the 300 women in the Palmetto State who have been shot, stabbed, strangled, beaten, bludgeoned or burned to death by men during the past decade while legislators did little to quell the bloodshed.
A panel of seven judges from news media and academia called the newspaper’s work “riveting.”
Read it all and take the time to read the whole series.
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Reliable data to quantify how many American workers misuse stimulants does not exist, several experts said.
But in interviews, dozens of people in a wide spectrum of professions said they and co-workers misused stimulants like Adderall, Vyvanse and Concerta to improve work performance. Most spoke on the condition of anonymity for fear of losing their jobs or access to the medication.
Doctors and medical ethicists expressed concern for misusers’ health, as stimulants can cause anxiety, addiction and hallucinations when taken in high doses. But they also worried about added pressure in the workplace — where the use by some pressures more to join the trend.
“You’d see addiction in students, but it was pretty rare to see it in an adult,” said Dr. Kimberly Dennis, the medical director of Timberline Knolls, a substance-abuse treatment facility for women outside Chicago.
“We are definitely seeing more than one year ago, more than two years ago, especially in the age range of 25 to 45,” she said.
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Books on how to get the most out of your employees almost always follow the same formula. They start by noting that the secret of business success is employee-engagement: an engaged worker is more productive as well as happier. They go on to point out that most employees are the opposite of engaged (a 2013 Gallup Survey that claims that 70% of American workers are “not engaged” or “actively disengaged” gets a lot of play). They blame this dismal state of affairs on the legacy of Frederick Winslow Taylor, a Philadelphia-born Quaker who became one of America’s first management consultants and in 1911 wrote a book called “The Principles of Scientific Management”. And finally they reveal the secret of making your employees more engaged: treat them like human beings rather than parts in an industrial machine.
The first two books under review are cases in point. They both rely on over-familiar examples of high-performance companies, such as “funky, funny” Zappos and CNN. They come from the same school of poor writing—sloppy sentences, ugly management jargon and pseudo-folksy style. Stan Slap is particularly slapdash. “The Power of Thanks”, by Eric Mosley and Derek Irvine, claims that a “Positivity-Dominated Workplace creates and maintains competitive advantage”. The best way to do this is to thank people regularly. Mr Slap’s “Under the Hood” claims that the best way to maximise business performance is to look under the bonnet of your company, discover the employee culture that lies inside, and then fine-tune it. Fine-tuning involves things like praising good workers and sacking bad ones (“one of the biggest opportunities to create a legend is when the hammer falls right on the culture and someone has to go”).
Laszlo Bock’s “Work Rules!” is much better. Mr Bock has been head of “people operations” at Google since 2006 and has seen the company grow from 6,000 to almost 60,000 people....
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The Archbishop of Canterbury was in Cairo yesterday to show solidarity with Egyptian Christians murdered by jihadists two months ago. His visit was made more timely even as it was overshadowed by yet more murders. As he gave letters of condolence to the families of the victims of Islamic State’s last massacre of Christians, IS released sickening video footage of the next.
The latest film from the terrorist organisation holding the Middle East to ransom is as barbaric as anything it has produced. Prefaced with footage of jihadists vandalising Christian churches, the 29-minute video shows militants holding two groups of prisoners who they claim are members of an “enemy Ethiopian church”. Twelve are shown being beheaded on a beach. At least 16 more are shot in the head elsewhere. Both groups are thought to have been murdered in Libya.
Subject to verification of the footage this brings to more than 50 the number of Christians killed by IS in recent weeks. The strategy is clear. The leadership of the so-called caliphate, under pressure in Iraq, is seeking to expand its reign of terror in North Africa and in particular to sabotage efforts to bring stability to Libya.
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Nestled within our own times, it is easy to think the trajectory of history will lead to an inevitable change within the global Christian church. But history’s lesson is the opposite. A century ago, the modernists believed that the triumph of naturalism would lead to the total transformation of Christianity.
It must have seemed thrilling for these leaders to think they were at the vanguard of reformation, that they were the pivot point of Christianity’s inevitable future. But such was not the case. Traditional stalwarts like Machen and G.K. Chesterton (who were criticized as hopelessly “backward” back then) still have books in print. The names of most of their once-fashionable opponents are largely unrecognizable.
It’s commonplace to assume that contemporary society’s redefinition of marriage, gender, and the purpose for sexuality will eventually persuade the church to follow along. But if we were to jump forward into the 22nd century, I wonder what we would see.
Most likely, we would see a world in which the explosive growth of Christians in South America, China and Africa has dwarfed the churches of North America and Europe. And the lesson we learn from a century ago will probably still be true: The churches that thrived were those that offered their world something more than the echo of the times.
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WHO said in a statement in April that the organization's Ebola response was "slow and insufficient." "We were not aggressive in alerting the world," and poor communication caused confusion, it said.
Internal WHO emails show that the organization's leadership put off declaring Ebola an international emergency for at least two months starting in June 2014, the AP said March 20. Among the rationales used in the emails was that a declaration "could be seen as a hostile act" to some West African nations.
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John Singletary, a local photographer, remembers meeting Scott some years ago at Father to Father, a program to help men who had fallen behind on their child support. Singletary was an employment specialist there and Scott had recently been released from jail for not making his payments. Singletary helped Scott get a job at a construction company. Scott was “elated,” Singletary said. He could tell Scott wanted to be a better father.
When Scott was pulled over on Saturday, April 4, in a used Mercedes he had recently purchased, Romaine could picture what he must have been thinking. He had just taken his coworker at Brown Distribution, 30-year-old Pierre Fulton, to a food pantry at a nearby church so Fulton could get food for his family. He was taking Fulton home.
After the officer approached Scott’s car, Romaine imagined her cousin bracing the steering wheel, trembling in fear. He didn’t want to go to jail. He had a fiancee and children to provide for, a job he couldn’t afford to lose.
He needed to go home.
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Lacker, president of the Federal Reserve Bank of Richmond, which includes the Palmetto State, got a first-hand look at the Boeing juggernaut during a two-day visit to the Charleston area last week.
“It’s really impressive,” he said. “What I don’t think is broadly known is the extent of which ... they’ve added to what was just a manufacturing and assembly facility, and this looks now to be a bigger part of Boeing’s future than it looked a couple of years ago. So I think that speaks well for Charleston’s economic capabilities and for its work force ... because they’ll tell you ... the biggest uncertainty about the whole venture down here was whether they could attract enough of a work force to do the things they can do up in Puget Sound. They’ll tell you they succeeded.”
Aside from Boeing’s growth, Lacker has witnessed other sea changes since his last official visit to the Holy City. In 2009, the Fed was still cutting interest rates to jump-start the then-wounded economy. Now, some believe the time is finally ripe to start raising them again.
Read it all from the local paper
Filed under: * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market The U.S. Government Federal Reserve * South Carolina * Theology Anthropology Ethics / Moral Theology
I am all for more language to describe love and the varieties of innovative ways to do relationships and chosen family. "Ethical non-monogamy" is a great term that encompasses all the ways that you can consciously, with agreement and consent from all involved, explore love and sex with multiple people.
So here's a simple list to categorize the many flavors of ethical non-monogamy:
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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
I turned to historian Bruce Hindmarsh. In studying the life and theology of John Newton, I depended on his groundbreaking research, captured in the book John Newton and the English Evangelical Tradition.
As a professor of spiritual formation at Regent College in Vancouver and a historian of the eighteenth century, Hindmarsh keeps an eye on the cultural influences on Christians today, which certainly includes digital communications technology. His thoughtful perspective brings wisdom and balance to the mobile milieu.
We live in an age of technological advance, with all its glory, conveniences, and consequences. How does this culture harm or hinder the spiritual life of the Christian?
Hindmarsh is concerned with form (the platforms and devices that shape our habits) as much as he is concerned with content (the gossip, slander, and porn that spread through the devices). The medium is part of the message. Our phones are “not just another envelope to throw the same content inside,” he said.
Our unchallenged social-media habits pose one of the most pressing discipleship challenges in the church today, according to Hindmarsh. In our three-part interview series, he offered five concerns and then followed with five practical responses.
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Filed under: * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Blogging & the Internet --Social Networking Health & Medicine Psychology Science & Technology * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Holy Spirit (Pneumatology)
For those who survived the Oklahoma City bombing, this is a tough milestone, but it's also a moment to honor their resilience.
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Dan Price was about a mile into a Sunday hike on scenic Mt. Si when he knew what he had to do to change his life — and the lives of others.
His hiking partner and close friend had just been notified that her rent was going up. She had no idea how she would afford the extra couple hundred dollars a month on her salary as the hardworking manager of a luxury spa in pricey Puget Sound.
That's when it hit him. Many of his own employees at Gravity Payments had similar money problems. He was making $1million a year, and the lowest-paid of his workers was averaging about $35,000.
So he decided he would cut his pay, first to $50,000, rising to $70,000 by the end of 2017.
CEO raises workers' minimum pay to $70,000 a year
Dan Price, CEO of Gravity Payments, reportedly stunned his employees with the announcement that workers' minimum wage would rise over the next few years to $70,000.
That would make his compensation mirror his company's lowest-paid employees — after he gave them generous raises.
Read it all and take the time to see this brief video report so you can see the worker's reactions.
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The baby boom generation is set to leave one last burden to its children and grandchildren – a wave of funeral debt.
The cost of paying for rising numbers of deaths as the unprecedented numbers of post-World War Two babies come to the end of their lives may be too much for many families, a report said.
It predicted that numbers of deaths in Britain, which have been falling for 40 years, will start to go up and increase by 20 per cent over the next two decades.
At the same time the price of a funeral is rising fast, thanks to higher costs for cremation, rising undertakers’ bills as funeral firms are faced with bad debts, and the increasing fees demanded by churches.
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Even worse for Democrats, the Saez paper found that “information about inequality also makes respondents trust government less,” decreasing “by nearly twenty percent the share of respondents who ‘trust government’ most of the time:”
Hence, emphasizing the severity of a social or economic problem appears to undercut respondents’ willingness to trust the government to fix it — the existence of the problem could act as evidence of the government’s limited capacity to improve outcomes.
The findings of the Saez group are consistent with Luttig’s. Taken together, they suggest that even if Democrats win the presidency and the Senate in 2016, largely on the basis of favorable demographic trends, the party will confront serious hurdles if it attempts to deliver material support to working men and women and the very poor. Redistribution is in trouble, and that is likely to tie American politics in knots for many years to come.
Read it all.
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On bringing back certain moral vocabulary
There are certain words that have been passed down through the generations that we've sort of left behind. And some of them have quasi-religious connotations, but I don't think they need to. Those are words like grace — the idea that we're loved more than we deserve — redemption and sin. We now use the word sin in the context of fattening desserts, but it used to be central in the vocabulary, whether you're religious or not; an awareness that we all sin and we all have the same sins — selfishness, self-centeredness. And I think rediscovering that word is an important task because without that you're just too egotistical. You don't realize how broken we all are at some level.
On how writing and researching the book changed his religious life
I'm a believer. I don't talk about my religious life in public in part because it's so shifting and green and vulnerable. And so I've spent a lot of time in this book — and if you care about morality and inner life and character, you spend your time reading a lot of theology because over the last hundreds of years it was theologians who were writing about this. Whether you're a believer or not, I think these books are very helpful. It's amazing to read [The Confessions of St. Augustine, about] a guy who got successful as a rhetorician but felt hollow inside; a guy who had a mom, Monica, who was the helicopter mom to beat all helicopter moms, and how he dealt with the conflict with such a demanding mother. And so I read a lot of theology — whether it's C.S. Lewis or Joseph Soloveitchik, a rabbi — and it's produced a lot of religious upsurge in my heart. But it's also fragile and green [and] I don't really talk about it because I don't want to trample the fresh grass.
Read it all (or better) listen to it all (Hat tip: CM).
link is fixed
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So when Jesus says ‘No-one comes to the Father except through me’ he doesn’t mean ‘No-one can be saved except by being a card-carrying Christian’, but rather ‘No-one comes to God except by the Logos that is in them’ – that is, by following the reason and conscience that belong to everyone.
We should recognise that God can work through other faiths and philosophies too. St Paul recognised that we are all the children of God, ‘in whom we live and move and have our being’ (Acts 17.28).
That is not to say that all religions are the same. The unique claim of Christianity is that in Jesus God was actually born and died as one of us.
Read it all.
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It’s tax day and Rachel Held Evans’ latest book has just emerged, Searching for Sunday (Nelson Books, 269 pages, $16.99 pb). In some ways this book has appeared at just the appropriate moment, because in some ways it is like a refund check from the IRS, much anticipated, and a big help. In some ways however, the book is simply taxing, burdened down with a false sense of righteous outrage about an issue Rachel should have given more thought and prayer to before choosing to start firing away against the Evangelical womb from which she has emerged. This is not to say that she isn’t right that a large portion of the church has wrongly stigmatized and singled out gay and lesbian people, and wrongly treated them as if they were somehow worse sinners than the rest of us. We have often done that. Hypocrisy stinks, and Rachel is right to stress this point. I will speak about what she says on the issue of same sex relationships and marriage later in the review, but I want first to say a few things about this book which I really like.
First of all Rachel is indeed a genuine Christian person, genuinely wrestling with deep issues....
There are many poignant moments and powerful passages in this book about the sacraments, about silence, about other spiritual disciplines, and especially about the feeling of being bereft, cut off from the church, feeling abandoned or even spurned by the Evangelical Churches in which she was raised. A trial separation from such churches gradually became something of a divorce, and she landed in a ‘less-judgmental’ Episcopal Church in Cleveland Tn. What her book fails to really grapple with however is the major difference between unconditional love and unconditional acceptance of us as we are.
Frankly put, God doesn’t ‘accept’ us as we are, because what we are is fallen and flawed sinful people. God loves us as we are, but God is insistent that we all change, repent of our sinful inclinations and ways, and become more like Christ. A loving welcome by Jesus does not exclude incredible demands in regard to our conduct, and indeed even in regard to the lusts of our hearts. As it turns out, God is an equal opportunity lover of all humanity, and also an equal opportunity critiquer of all our sin, and with good reason— it is sin that keeps separating us from God and ruining our relationship with God. This is why the only proper Biblical approach to everyone who would wish to be ‘in Christ’ and ‘in the body of Christ’ is that they are most welcome to come as they are, and they will be loved as they are, but no one but no one is welcome to stay as they are— all God’s chillins need to change. Welcoming does not entail affirming our sins, much less baptizing our sins and suddenly calling them good, healthy, life giving.
Read it all.
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Christian ministers should establish relationships with law enforcement, seek ways to become moral authorities in their communities and listen.
Those were the top recommendations from experts at a panel sponsored by The Gospel Coalition on Tuesday (April 14) titled “Seeking Justice and Mercy From Ferguson to New York.”
The popular ministry offered an alternative approach to that of evangelist Franklin Graham, who was widely criticized for his recent “Obey the police, or else” comments on Facebook. The comments followed the spate of police killings of unarmed black men.
Read it all from RNS.
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