Posted by Kendall Harmon

Like other graduates of Wake Forest University’s School of Divinity, Adam Plant walked onstage earlier this month to accept a diploma and a hug from Dean Gail O’Day.

Unlike them, his journey to the Master of Divinity degree took a significant detour.

Three years ago when he began his studies, Adam was a North Carolina woman with a desire to plumb the intersection of faith and sexuality. By the time of the graduation ceremony, Plant had found acceptance and peace as a man.

“Coming out to myself was, I think, one of the hardest things I ever did,” he said. “I think I was most afraid of being wrong. What if I am crazy? What if this is wrong?”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureSexuality* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education


Posted May 28, 2016 at 1:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s no longer news that Western culture has undergone a dramatic sea change in its attitude toward homosexuality. Less often noted is where a key impetus for this change has come: the power of narrative.

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychologyReligion & CultureSexuality* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 28, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Wherefore, no marvel if new errors have come abroad in all ages, seeing every one of us is, even from his mother's womb, expert in inventing idols.

--From his commentary on the Acts of the Apostles, chapter 28, verse 6, from the Fetherstone translation (you can find one source for it here) [Emphasis mine]

Filed under: * Christian Life / Church LifeChurch History* TheologyAnthropologyTheology: Scripture

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Posted May 28, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The tears streamed down Alix Idrache's face. In the photograph, the streaks reach almost to the high collar of his gray dress uniform.

The moment, captured by a military photographer Saturday during commencement exercises at the U.S. Military Academy at West Point, N.Y., marked the culmination of a journey that began in 2009, when Idrache came to Maryland from his native Haiti, barely able to speak English.

Now 24, he graduated at the top of his class in physics, was commissioned a second lieutenant in the Army, and is headed to Alabama to train as a helicopter pilot.

Read it all and absolutely, positively do not miss the picture.

Filed under: * Culture-WatchEducationYoung Adults* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAmerica/U.S.A.CaribbeanHaiti* TheologyAnthropologyEthics / Moral Theology

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Posted May 27, 2016 at 5:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...a calling requires certain preconditions. It requires more than desires; it requires talent. Not everyone can be, simply by desiring it, an opera singer, or professional athlete, or leader of a large enterprise. For a calling to be right, it must fit our abilities. Another precondition is love -- not just love of the final product but, as the essayist Logan Pearsall Smith once put it, "The test of a vocation is love of drudgery it involves." Long hours, frustrations, small steps forward, struggles: unless these too are welcomed with a certain joy, the claim to being called has a hollow ring.

--Working: Its Meaning and Its Limits, ed. Gilbert C. Meilaender (Notre Dame: Notre Dame University Press, 2000), pp.124-125, emphasis mine

Filed under: * Culture-WatchBooksReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

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Posted May 27, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Love will keep us together, the Rev. Eli Sule Yakku of Central Nigeria said at the end of a long day filled with both kind and harsh words on the floor of the 2016 General Conference over lesbian, gay, bisexual, transgender and queer people and their role in The United Methodist Church.

The day started with a silent vigil by LGBTQ clergy and clergy candidates. Delegates walked past people wearing robes and holding crosses draped with “Shower of Stoles.” Many United Methodist clergy and clergy candidates came out as gay in the past two weeks.

During a particularly tense moment, a delegate rose and asked Bishop William T. McAlilly to step down as the presiding officer.

The decision to accept a recommendation from the Council of Bishops held all votes on human sexuality and referred all that legislation and the entire subject to a yet-to-be named special commission that will examine “every paragraph in our Book of Discipline regarding human sexuality.”

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 25, 2016 at 5:42 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

According to the United Nations, last year some eight million people around the world were displaced from their homes by conflict and social upheaval—the largest number ever recorded in a single year. This coming week (May 23-24), as the UN convenes the first World Humanitarian Summit, correspondent Kim Lawton talks with prominent Roman Catholic theologian and ethicist Rev. David Hollenbach SJ about the global refugee crisis and the moral obligations he believes the US government and individual Americans have to respond.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchPsychologyReligion & CultureTravel* Economics, PoliticsForeign RelationsImmigrationPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 25, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an America riddled with anxieties, the worries that Mr. [Kody] Foster and his neighbors bring through the doors of the Tapering Vapor are common and potent: Fear that an honest, 40-hour working-class job can no longer pay the bills. Fear of a fraying social fabric. Fear that the country’s future might pale in comparison with its past.

Wilkes County, with a population of nearly 69,000, has felt those stings more than many other places. The textile and furniture industries have been struggling here for years, and the recession and the loss of the Lowe’s headquarters have helped drive down the median household income. That figure fell by more than 30 percent between 2000 and 2014 when adjusted for inflation, the second-steepest decrease in the nation, according to an analysis of census data by the Pew Charitable Trusts.

Still, the regulars at the Tapering Vapor — overwhelmingly white, mostly working class and ranging from their 20s to middle age — provide a haze-shrouded snapshot of an anxious nation navigating an election year fueled by disquiet and malaise.

Read it all.

Filed under: * Culture-WatchChildrenMarriage & Family* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal Finance* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 25, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the suffering doesn’t go away through reading the Bible or prayer, the person affected may despair of his or her spiritual ability or maturity. The very thing that should provide unshakable confidence, that should strengthen our faith in Christ, becomes a source of shame if our faith isn’t “strong enough” to beat the illness.

Most of the time when a physician treats a chemical imbalance and there are some manifestations of those challenges, that imbalance doesn’t go away by prayer or by reading your Bible alone. Sometimes medication is needed and there should be not shame in that.

The more Christians struggle with how to deal with mental illness, the more we fail to create a safe and healthy environment in which to discuss and deal with these issues. As a result, many of our Christian churches, homes, and institutions promulgate an aura of mistrust, guilt, and shame.

As more of us are coming forward with our own stories of struggle and pain, I’m encouraged that it’s okay to talk about these things. We have to defeat the shame because the reality is that many Christians struggle with mental illness.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchHealth & MedicinePsychologyMental IllnessReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 25, 2016 at 5:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
A year ago, retired U.S. representative John Dingell, who for many years served Michigan’s 12th congressional district, was coaching Wisconsin congressman Ron Kind. “Ron,” said Dingell, “never forget that you’ve got an important job, but you’re not an important person. The second you start thinking that you’re an important person, you start to cut corners and think the rules don’t apply to you.”

One doesn’t have to be a legislator or city bureaucrat to risk losing the distinction between one’s self-importance and the important work one is called to do. Would that we all might pull out a report card and do the sort of reflective work Nai-Wang Kwok managed so beautifully.


Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPolitics in GeneralHouse of Representatives* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 24, 2016 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(For the original piece to which this is responding please see here--KSH).

There are likely to be many Anglicans, not least in the Church of England, who will welcome the idea that there might be a viable ‘third way’ between supporting same-sex marriages and simply maintaining the Church’s traditional position. However, I would want to argue that there is in fact no viable ‘third way’ on this issue. This is for three reasons.

First, the position of those advocating for LGBT equality has moved on since the days when a blessing of same-sex partnerships might have been seen as acceptable.

Now that same-sex ‘marriage’ is legal in an increasing number of jurisdictions around the world, including England, Scotland and Wales, LGBT advocates will not be content with anything less than the Church coming into line with society and practicing ‘equal marriage’ as well. For example, those Gay and Lesbian Christians such as Canon Jeremy Pemberton who are already ‘married’ are not going to be content with anything less than the Church’s full recognition of their marital status.

Furthermore, even the recognition of same-sex ‘marriages’ is now a relatively conservative position. The new focus of LGBT activism is now the call to move beyond the ‘heteronormative gender binary’ (the idea that humanity is divided into men and women) and recognise a whole multiplicity of different gender identities (Facebook UK now gives you seventy one gender options to choose from) and a whole range of forms of personal relationship to suit these different identities....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Scottish Episcopal Church* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK--Scotland* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 23, 2016 at 12:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Of all the evidence in recent years that white supremacy remains imprinted on American life, the shootings were the most indisputable. A white boy had come of age in the 21st century drinking from the same poisoned spring as lynch mobs across the country in the 20th. He had stepped through loopholes in gun laws broad enough to allow a 21-year-old with a criminal history to purchase a Glock, and carried it into the sanctuary of a church in hopes of avenging imagined wrongs and inciting a race war.

At the same time, in a way without any obvious parallel in recent decades, the offers of forgiveness, prayers, and mercy in the face of judgment were an extraordinary public reminder of the holy power of the gospel of Jesus Christ, its persistence even in an increasingly secular nation, and its capacity to change hearts, minds—and legislatures. Within three weeks of the shooting, the debate about the Confederate flag flying over South Carolina’s State Capitol, a debate that had been entrenched in stalemate in the South Carolina House of Representatives, was over. On July 10, 2015, the flag was removed. As South Carolina Governor Nikki Haley noted, the grace shown on June 19 helped to change the minds of wavering officials.

All this happened in a few terrible and memorable days. And it all deserves to be remembered and commemorated, lamented and honored, as CT seeks to do with the following story.

But none of it is over.

Read it all.

Filed under: * Culture-WatchHistoryRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 23, 2016 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our fundamental problems are the downsides of transitions we have made for good reasons: to enjoy more flexibility, creativity and individual choice. For example, we like buying cheap products from around the world. But the choices we make as consumers make life less stable for us as employees.

Levin says the answer is not to dwell in confusing, frustrating nostalgia. It’s through a big push toward subsidiarity, devolving choice and power down to the local face-to-face community level, and thus avoiding the excesses both of rigid centralization and alienating individualism. A society of empowered local neighborhood organizations is a learning society. Experiments happen and information about how to solve problems flows from the bottom up.

I’m acknowledged in the book, but I learned something new on every page. Nonetheless, I’d say Levin’s emphasis on subsidiarity and local community is important but insufficient. We live within a golden chain, connecting self, family, village, nation and world. The bonds of that chain have to be repaired at every point, not just the local one.

Read it all.

Filed under: * Culture-WatchBooksHistoryMarriage & FamilyReligion & CultureSociology* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 22, 2016 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

United Methodists have voted to require church boards and agencies to withdraw immediately from an organization that advocates for abortion on demand. Delegates from across the 12.1 million-member denomination adopted a proposal concluding affiliation with the Religious Coalition for Reproductive Choice (RCRC) on a vote of 425 to 268 (61 percent to 39 percent) during their quadrennial General Conference meeting in Portland, Oregon.

Two United Methodist agencies, the General Board on Church and Society (GBCS) and United Methodist Women (UMW) are coalition members of RCRC.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHealth & MedicineLife EthicsMarriage & FamilyReligion & CultureScience & Technology* Religion News & CommentaryOther ChurchesMethodist* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted May 21, 2016 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Methodists from around the world are in Portland this week for their General Conference, a big meeting about church teachings and laws that happens every four years. This year, at least, the delegates aren’t focused on bureaucratic minutiae. They are considering whether [non-celibate] gay and lesbian pastors should be ordained, and whether same-sex couples should be able to be married in the church. Depending on what they eventually choose, they may effectively decide whether the denomination should schism.

Read it all.

Filed under: * Culture-WatchGlobalization* Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted May 20, 2016 at 5:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...researchers led by Dr Dieter Egli, of the New York Stem Cell Foundation, discovered that when the nucleus is transferred some of the defective mitochondria can go with it, according to a paper in the journal Cell Stem Cell.

But other scientists said that overall the findings of the study were actually grounds for "optimism" as this was a relatively uncommon occurrence.

In the study, the researchers found that half the cell lines created from using the nucleus and donor egg contained a low percentage of mitochondrial DNA from the original egg cell.

In some cases, this original mitochondrial DNA disappeared over a period of six months, but in others it took over the donor cell so that 100 per cent of the mitochondrial DNA matched that of the transferred DNA.

Read it all.

Filed under: * Culture-WatchHealth & MedicineLife EthicsScience & Technology* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 20, 2016 at 1:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A proposal to amend the marriage canon to permit same sex weddings in churches will be considered by the General Synod of the Scottish Episcopal Church next month. The proposed changes, which were requested by the Synod in 2015, remove the current definition of marriage in the first clause of the canon and adds a new “conscience clause” to prevent clergy opposed to the move from being forced to conduct same-sex weddings against their will.

The current Canon, C31, begins by defining marriage by stating: “The Doctrine of this Church is that Marriage is a physical, spiritual and mystical union of one man and one woman created by their mutual consent of heart, mind and will thereto, and is a holy and lifelong estate instituted of God.”

The proposed amendment to Canon C31 would replace that wording with a new clause which says: “In the light of the fact that there are differing understandings of the nature of marriage in this Church, no cleric of this Church shall be obliged to conduct any marriage against their conscience. . .”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Culture-WatchMarriage & Family* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted May 20, 2016 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Check it out and see how you do.

Filed under: * Culture-WatchEducationPsychology* General Interest* TheologyAnthropology

2 Comments
Posted May 19, 2016 at 1:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the behaviors and beliefs of Christians mirror those of their unbelieving neighbors, it is evidence that the Church is a product of the culture it is called to transform, and that instead of producing disciples, it has been turning out "belonging nonbelievers," if not "functional atheists."

So, if you want find fault for the recent Court ruling, look no further than the doorstep of the Church and a decades-long ethos of non-discipleship Christianity. The thing is, the solution to our national condition starts at the same threshold.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted May 19, 2016 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Council of Bishops asked General Conference to delay a debate on homosexuality at this gathering of the denomination’s top legislative assembly until a proposed commission can study church regulations.

Instead, the bishops asked for the body’s permission to name a special commission that would completely examine and possibly recommend revisions of every paragraph in the Book of Discipline related to human sexuality. The commission would represent the different regions of a denomination on four continents as well as the varied perspectives of the church.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

8 Comments
Posted May 18, 2016 at 6:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Delegates asked the Council of Bishops to lead the church out of the “painful condition” it is in after an address by Bishop Bruce Ough that called for unity but did not address full inclusion of LGBTQ people.

The Rev. Mark Holland, a delegate from Great Plains, said the May 17 call for unity did not provide a path forward. He asked the Council of Bishops to meet today and bring back a report tomorrow. His motion passed 428-364.

The bishops do not have a vote at General Conference, but they can call for a special session of the General Conference.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted May 18, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A top United Methodist bishop Tuesday acknowledged the denomination’s severe divisions over the role of gays and lesbians, as well as despair over the church’s falling American membership — but he refuted reports that the denomination’s leadership was preparing a proposal to split the church and its assets.

Bishop Bruce Ough, president of the Council of Bishops for the United Methodist Church, speaking to delegates at the church’s legislative gathering in Portland, Ore., did acknowledge high-level meetings at which church leaders across the theological spectrum have “risked exploring what many would consider radical new ideas to organize the United Methodist Church.”

But, he added, the council is “committed to maintain the unity of the United Methodist Church, not a superficial unity to serve as a veneer over our disunity, but an authentic unity born of the Holy Spirit.”

Later in the day, delegates to the General Conference voted to ask the bishops to come back with a recommendation on how the divided church can move forward.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted May 18, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Bruce Ough acknowledged the pain and anger that has been bubbling up at the 2016 United Methodist General Conference over the full inclusion of LGBTQ people, but said the Council of Bishops supports church unity.

Social media rumors before his announcement indicated the bishops were going to create a special commission to explore the church’s differences and hold a meeting in 2018 to discuss schism.

That is not correct, Ough said. However, he did say the bishops were not in unity with each other.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted May 17, 2016 at 4:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

All over the country, employers say they see a disturbing downside of tighter labor markets as they try to rebuild from the worst recession since the Depression: They are struggling to find workers who can pass a pre-employment drug test.

That hurdle partly stems from the growing ubiquity of drug testing, at corporations with big human resources departments, in industries like trucking where testing is mandated by federal law for safety reasons, and increasingly at smaller companies.

But data suggest employers’ difficulties also reflect an increase in the use of drugs, especially marijuana — employers’ main gripe — and also heroin and other opioid drugs much in the news.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 17, 2016 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Scientists are now contemplating the fabrication of a human genome, meaning they would use chemicals to manufacture all the DNA contained in human chromosomes.

The prospect is spurring both intrigue and concern in the life sciences community because it might be possible, such as through cloning, to use a synthetic genome to create human beings without biological parents.

While the project is still in the idea phase, and also involves efforts to improve DNA synthesis in general, it was discussed at a closed-door meeting on Tuesday at Harvard Medical School in Boston. The nearly 150 attendees were told not to contact the news media or to post on Twitter during the meeting.

Read it all.

Filed under: * Culture-WatchScience & Technology* TheologyAnthropologyEthics / Moral Theology

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Posted May 17, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Friday, delegates voted 355 to 477 against the proposal, in what is likely a preview of any vote taken on biblical sexuality. In general, Rule 44 was embraced by proponents of gay marriage and opposed by proponents of traditional marriage.

That’s probably because the usual method has been working pretty well for conservative Methodists who favor traditional marriage. Though other mainline denominations have opened the doors to the full participation of gay members, the UMC’s General Conference spent the last 44 years consistently voting to maintain the denomination’s ban on same-sex unions and on ordaining non-celibate clergy.

The UMC’s firm stance doesn’t stem primarily from its American members; less than half of them (46%) agree with the current ban, while 38 percent oppose it. Almost all of the 100-plus proposals on changes to the UMC's stance on human sexuality came from American conferences.

Some even spent the preceding weeks practicing denominational civil disobedience: the day before the conference began, 111 Methodist religious leaders revealed their homosexual orientation in an open letter. A week earlier, 15 clergy and candidates for clergy in the New York Annual Conference did the same thing. And elder David Meredith married his partner at a Methodist church in Columbus, Ohio, on the weekend between the two.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted May 16, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Amy Moses and her circle of self-employed small-business owners were supporters of President Obama and the Affordable Care Act. They bought policies on the newly created New York State exchange. But when they called doctors and hospitals in Manhattan to schedule appointments, they were dismayed to be turned away again and again with a common refrain: “We don’t take Obamacare,” the umbrella epithet for the hundreds of plans offered through the president’s signature health legislation.

“Anyone who is on these plans knows it’s a two-tiered system,” said Ms. Moses, describing the emotional sting of those words to a successful entrepreneur.

“Anytime one of us needs a doctor,” she continued, “we send out an alert: ‘Does anyone have anyone on an exchange plan that does mammography or colonoscopy? Who takes our insurance?’ It’s really a problem.”

Read it all.

Filed under: * Culture-WatchHealth & MedicineLaw & Legal Issues* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal Finance* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 16, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When they first got Andrew’s diagnosis, she told a night nurse that she just wanted to get her happy-go-lucky little boy back for a single hour. She had not understood then that any reprieve would only mean that they would have to go through losing him all over again — “and each return will be harder than the last as Andrew grows and bonds with us,” she wrote in a post.

By October, Andrew was healthier than he had been in a year, running and playing ball with his siblings. None of the doctors had ever seen this kind of recovery before. They decided to bring him back to the hospital for a bone-marrow test.

Michael Loken, who had analyzed Andrew’s blood work, had not been surprised that Andrew’s cancer returned. He had been working on a paper about R.A.M., the genetic marker that Andrew had. He had tracked 19 other cases of children with the phenotype; three years after the diagnosis, only two were still alive and healthy. When he examined Andrew’s marrow this time, using a sample of 200,000 cells, he got goose bumps. He repeated the test with 500,000 cells. Then he called Lacayo with the news. The cancer had disappeared.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHealth & MedicineMarriage & FamilyScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted May 15, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

These days, it’s common for people to wait to get married—in 2010, women’s median age when they married was nearly 27, the oldest ever. Back in 1950, the median age for a woman when she first married was just over 20. We think of this as being a natural occurrence, influenced by existing family structures and workforce patterns. But it’s worth noting that this phenomena may have been affected by the concerted efforts of the marriage education movement.

The movement, which brought education on how to date and marry to college campuses around the United States, was at its peak between the 1930s and the mid ‘60s, Beth L. Bailey writes in the Journal of Social History. She finds its roots in a perceived crisis among self-proclaimed “experts” who worried that American society was under threat from urbanization, industrialization, and the increased autonomy of young people. What better place, then, to indoctrinate people on how and why to marry than in the few institutional settings that touched their lives?

Read it all.

Filed under: * Culture-WatchEducationHistoryMarriage & FamilyYoung Adults* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 15, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Netherlands has seen a sharp increase in the number of people choosing to end their own lives due to mental health problems such as trauma caused by sexual abuse.

Whereas just two people had themselves euthanised in the country in 2010 due to an "insufferable" mental illness, 56 people did so last year, a trend which sparked concern among ethicists .

In one controversial case, a sexual abuse victim in her 20s was allowed to go ahead with the procedure as she was suffering from "incurable" PTSD, according to the Dutch Euthanasia Commission.

Read it all from the Telegraph.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyPsychology* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 14, 2016 at 3:56 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Methodists have debated Christian sexual ethics at every General Conference since 1972, but delegates have repeatedly affirmed traditional teachings. The church prohibits same-sex rites, and clergy must be celibate if single and monogamous if married. For decades what made the difference was Methodism’s large evangelical subculture. But recently the decisive factor has been the church’s growing membership in Africa.

While other mainline denominations shrank, United Methodism grew, thanks to its overseas membership. Since the 1960s the church has lost four million Americans but gained five million new members in Africa, mainly in former French, Belgian and Portuguese colonies, where early 20th-century missionaries didn’t have to compete with British Methodism.

Africans, who are in general theologically conservative, now account for 40% of members and will soon become a majority. This leaves liberal Methodists frustrated. The church’s General Conference has long included colorful protests against traditional sexual standards. These have become more heated: One LGBT activist suggested that protesters show up to this year’s convention with “gallons of piss and vinegar,” adding “just think of the trouble we can cause.”

Read it all.

Filed under: * Culture-WatchMarriage & FamilyReligion & Culture* Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted May 13, 2016 at 3:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Why are the French so wedded to a failing system?

For starters, they believe that a job is a basic right — guaranteed in the preamble to their Constitution — and that making it easier to fire people is an affront to that. Without a C.D.I., you’re considered naked before the indifferent forces of capitalism.

At one demonstration in Paris, young protesters held a banner warning that they were the “génération précaire.” They were agitating for the right to grow up. As Jean-Benoît Nadeau and Julie Barlow point out in their new book, “The Bonjour Effect,” getting a permanent work contract is a rite of adulthood. Without one, it’s hard to get a mortgage or car loan, or rent an apartment.

Mainstream economic arguments can’t compete. “Basic facts of economic science are completely dismissed,” said Étienne Wasmer, a labor economist at Sciences Po. “People don’t see that if you let employers take risks, they’ll hire more people.” Instead, many French people view the workplace as a zero-sum battle between workers and bosses.

Read it all from yesterday's NY Times.

Filed under: * Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* International News & CommentaryEuropeFrance* TheologyAnthropologyEthics / Moral Theology

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Posted May 13, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In reality, however, many working Americans simply can't afford to retire. Fewer workers today than in the past say a pension will be a major income source in retirement, and many have been unable to save sufficiently during the economic slowdown of the past decade. Seven in 10 employed adults told Gallup in April that they are worried about not having enough savings for retirement. As a result, they now need to work as long as possible to build up their retirement nest eggs.

At the moment, most workers are forgoing any thought of retiring before 62, the minimum age to receive partial Social Security retirement benefits, while nearly a third are planning to hold off until after age 67.

Read it all.


Filed under: * Culture-WatchHistory* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal FinancePensionsThe U.S. GovernmentSocial Security* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 13, 2016 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

INTERVIEWER

Where does the dialogue come from?

WELTY

Familiarity. Memory of the way things get said. Once you have heard certain expressions, sentences, you almost never forget them. It’s like sending a bucket down the well and it always comes up full. You don’t know you’ve remembered, but you have. And you listen for the right word, in the present, and you hear it. Once you’re into a story everything seems to apply—what you overhear on a city bus is exactly what your character would say on the page you’re writing. Wherever you go, you meet part of your story. I guess you’re tuned in for it, and the right things are sort of magnetized—if you can think of your ears as magnets.

Read it all.

Filed under: * Culture-WatchBooksHistoryPoetry & LiteratureWomen* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 13, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the past three days, the United Methodist General Conference also has offered a live demonstration of just how difficult following its rules of order can be.

The final tally on the much-debated Rule 44 — a proposed Group Discernment Process — was 355 “yes” and 477 “no.”

The Commission on General Conference recommended Rule 44 at the request of the 2012 General Conference, which sought an alternative process to Robert’s Rules of Order for dealing with particularly complicated and contentious legislation.

The commission’s aim was to use small groups to give all delegates a chance to weigh in on selected petitions.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

4 Comments
Posted May 13, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I never know how to see my own work clearly—maybe no one does. In August, though, any work I do is complicated by thinking muddied by depression. My deepest depressive cycles follow a fairly simple pattern: one in early winter and another in late summer. I start to slip into the murk, spend a couple of dark weeks beneath the waves, then gradually climb back into the light. I’m a high-functioning depressive: I’ve always been able to get a lot done, even when I’m at my lowest. I’m grateful I’m not laid right out by my depressive spells, though sometimes I think two weeks in the psych-ward would be easier than pushing through the day-to-day with all the light and joy drowned in blackness.

The worst part of my low is the relentless mental monologue. It’s nothing audible; more like the normal self-conscious thoughts most of us experience now and then except uninterrupted and fiercely self-loathing. The voice says “You’re stupid and useless. You’re a waste. You’re a black hole. You’re a piece of garbage, and nobody wants to be around garbage. Toss it and it’s gone.” On and on it goes, day after day for weeks, starting the moment I open my eyes in the morning until I collapse into sleep at night, an endless, monotonous commentary on my day, a narrative of self-hatred. Stupid and useless, not smart enough to really figure anything out, and incapable of doing what actually needs to be done.

I’ve personified my self-loathing voice, and it’s not a raging, snarling demon with fangs and claws, or an evil, faceless ghoul. It’s a fat, middle-aged, balding man who needs a shower and shave.

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychology* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 13, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So why are people so gullible?

Perhaps we’ve been approaching this the wrong way. Instead of viewing quackery as a form of knowledge, albeit wrong, we might try approaching it as a religion.

What do I mean?

It seems to me that for a large proportion of people, particularly people on the political Left, pseudoscience has become a secular religion, complete with creation myth, demons and ultimate salvation.

Don’t get me wrong: there’s plenty of pseudoscience on the political Right, too. But often that is motivated by adherence to standard religious philosophy, the idea that the Bible is the world of God and that anything that contradicts it cannot be allowed to be true. On the Left, where many abjure religion, quackery has become the new religion.

Read it all.


Filed under: * Culture-WatchHealth & MedicineReligion & CultureScience & Technology* Economics, PoliticsPolitics in General* Religion News & CommentaryOther FaithsSecularism* TheologyAnthropologyEschatologyEthics / Moral TheologySoteriology

0 Comments
Posted May 12, 2016 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Liberal Anglican priest Dr Helen Jacobi says she is ashamed of her Church after its General Synod voted today to postpone any "blessings" for gay marriages for at least two years.

The synod, meeting in Napier, decided not to adopt a new liturgy for blessing same-sex unions that was developed over the past two years by a working group led by Auckland lawyer Bruce Gray QC.

Instead it voted to send the issue back to another working group to report back to the next synod in 2018.

"The synod has allowed the views of 'conservatives' to rule, rather than working for the just inclusion of all faithful people in the life of the church," said Dr Jacobi, the minister at Auckland's gay-friendly church St-Matthew-in-the-City.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted May 12, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church in Aotearoa, New Zealand and Polynesia has tabled the ‘A Way Forward ’ report on blessings of same-sex couples until General Synod 2018, “with a firm expectation that a decision to move forward will be made” at that time.
Archbishop Brown Turei, Archbishop Philip Richardson and Archbishop Winston Halapua will appoint a working group to establish a structure that allows both those who can and cannot support the blessing of same-sex relationships to remain within the church with integrity.
“We are aware of the considerable pain that this decision will cause to those most affected,” said the three archbishops today.
“But we are confident that our determination to work together across our differences will bring us to a place of dignity and justice for everyone.”

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAustralia / NZ* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

2 Comments
Posted May 12, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Wartime looks like this.

The steely greyness of the city. The clouds are so low, but not low enough to hide government helicopters carrying barrel bombs, which usually appear at the same time each day, in the mornings and late afternoons, circling for a while at altitudes of 13,000–16,000 feet, little more than tiny dots in the sky, before dropping their payloads.

What does war sound like? The whistling sound of the bombs falling can only be heard seconds before impact—enough time to know that you are about to die, but not enough time to flee.

What does the war in Aleppo smell of? It smells of carbine, of wood smoke, of unwashed bodies, of rubbish rotting, of . . . fear. The rubble on the street—the broken glass, the splintered wood that was once somebody’s home. On every corner there is a destroyed building that may or may not have bodies still buried underneath. Your old school is gone; so are the mosque, your grandmother’s house and your office. Your memories are smashed.

Read it all.

Filed under: * Culture-WatchHealth & MedicineMediaPsychologyViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryMiddle EastSyria* TheologyAnthropologyEthics / Moral Theology

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Posted May 11, 2016 at 6:53 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I saw a friend a few weeks ago who said he was looking for love, commitment and a “monogamish” relationship with a woman.

“Do you need to clear your throat?” joked another friend. “You mean 'monogamy', right?”

He didn't and he's not alone. The term "monogamish" was first coined a few years ago by relationship and sex columnist Dan Savage, who shared that the arrangement he has with his long-term partner, in which they're committed to each other but can have sex with others, is not just a phenomenon for gay men. Savage asserted that these kind of relationships are happening more and more with straight couples across the country, though many will never talk openly about it.

Today, the idea is becoming even more mainstream as we delay marriage and design our lives according to our needs, wants and values—not just the expectations we follow based on what society or our parents would think.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchChildrenHistoryMarriage & FamilyMenPsychologySexualityWomen* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology


Posted May 10, 2016 at 4:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New Zealand's Anglican Church is sticking to its guns on ruling out same-sex marriage, but may be open to the idea of blessing same-sex couples that have been married.

The blessing, which would take place in a church, would be spoken in the past tense as the union had already happened and there would be no exchange of rings.

The church is holding its two-yearly meeting, or general synod, in Napier this week, with one of the major items on the agenda a report entitled A Way Forward, which raised the option of blessings for same-sex couples.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 10, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The drugmaker Purdue Pharma launched OxyContin two decades ago with a bold marketing claim: One dose relieves pain for 12 hours, more than twice as long as generic medications.

On the strength of that promise, OxyContin became America’s bestselling painkiller, and Purdue reaped $31 billion in revenue.

But OxyContin’s stunning success masked a fundamental problem: The drug wears off hours early in many people, a Los Angeles Times investigation found. OxyContin is a chemical cousin of heroin, and when it doesn’t last, patients can experience excruciating symptoms of withdrawal, including an intense craving for the drug.

The problem offers new insight into why so many people have become addicted to OxyContin, one of the most abused pharmaceuticals in U.S. history.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 9, 2016 at 5:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The chatter is getting louder. More voices are joining in all the time as people of all ages and from all backgrounds begin to talk more openly about death, dying and funerals. And Christians have much to contribute: after all in Easter services every year, if not every Sunday, we remember and celebrate our great hope that death is not the end, and that God will bring comfort for the bereaved.

And now the big conversation is really emerging in our culture. The taboo around death and dying is being pushed and challenged . Almost every week there are articles, opinion pieces and comments about death and funerals, sometimes triggered by the death of well-known individuals, and sometimes triggered by personal events. Movements such as Death Café are growing quickly as people begin to face the issues, whether making good financial plans or talking more widely about bereavement and loss.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEschatology

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Posted May 6, 2016 at 6:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ah, the journey to and from work. Last week’s train strikes, keeping many of us in the UK at home, served as a reminder that the commute is not capitalism’s greatest gift to humanity.

The longer the trip, the less worthwhile life feels, data from the Office for National Statistics tell us. Surveys have found that people with a taxing journey sleep poorly, while research by US academics links tough commutes to health problems, such as high cholesterol, hypertension and depression.

The commute is a post-industrial invention. For most of history almost everyone worked at, or near, home. But industrialisation created a separation between people’s living arrangements and their working ones....

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychologyTravel* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.England / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted May 5, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although Bill C-14 unavoidably damages the value of respect for life and puts vulnerable Canadians at risk, its goals include, as its preamble recognizes, maintaining respect for human life at both individual and societal levels and the protection of vulnerable people. Achieving those two goals demands another goal be explicit in the preamble: not allowing medically assisted suicide to become part of the norm for how we die.

So how can we, as far as possible in the current circumstances, achieve these three goals?

The conditions legislated for qualification for hastened death will be critical. They must be very limited and strictly controlled; they underline that it is an exceptional intervention, limited to adults competent at the time of death, terminally ill from a physical disease or disability, in unbearable suffering and giving their informed consent.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineHistoryLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 4, 2016 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a spike in reports of sexual extortion, or "sextortion," across the Navy, including at the Naval Submarine Base, the Naval Criminal Investigative Service is warning sailors not to engage in sexually explicit activities online.

Sextortion is a crime in which someone requests money in exchange for not releasing sexually explicit images or information.

Both the number of cases and incidents is growing, according to NCIS, which says that since August 2012, perpetrators have targeted at least 160 sailors and marines across the country, resulting in the loss of about $45,000.

Typically, perpetrators will request anywhere from $500 to $1,500.

Read it all from The Day (Hat tip:MY).


Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingScience & TechnologySexuality* Economics, PoliticsDefense, National Security, Military* General InterestPhotos/Photography* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 4, 2016 at 6:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

NB: Carter is not legislation. It is only a Court decision voiding a particular aspect of a particular Criminal Code provision. To be specific: “To the extent that the impugned laws [s. 241 (b) and s. 14] deny the s. 7 rights of people like Ms. Taylor they are void by operation of s. 52 of the Constitution Act, 1982. It is for Parliament and the provincial legislatures to respond, should they so choose, by enacting legislation consistent with the constitutional parameters set out in these reasons.” (§126)

Second, from its very first sentence the bill sounds the final death-knell, for all public purposes, of Abrahamic faith. The Carter/C-14 doctrine of autonomy is a clear repudiation of that kind of faith and the establishment of a new faith in man as utterly independent of God. One does not need to be Abrahamic to understand this. If the Parliament of Canada recognizes personal autonomy as extending a moral right to determine the manner and timing of one’s own death, and to take one’s own life or another’s life, it necessarily recognizes the person—and itself as a deliberative body of persons—as lying outside of all putative divine authority in such matters. In short, the C-14 preamble is the final repudiation of the Charter preamble. “The principles of fundamental justice” (§71) now operate independently of any reference whatsoever to the supremacy of God. The link between “the supremacy of God and the rule of law” is decisively severed.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

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Posted May 3, 2016 at 4:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The same week that Kate Grosmaire visited the hospital where her 18-year-old daughter lay in a coma from a gunshot wound to the head, she visited the jail where the shooter was being held by police.

Even before they took Ann off life support, the Grosmaires knew wanted to forgive her murderer, her high school boyfriend Conor McBride.

“Conor has said that act could not have been anything but from God because people alone can’t do that; it has to be from God,” said Kate, who still talks to McBride on the phone once a week. “That was the start of his salvation.”

Since Ann’s death in 2010, Kate and husband Andy Grosmaire have become advocates for an approach to criminal punishment called restorative justice. In their daughter’s murder case, the Catholic couple learned they could push for lighter charges than life in prison.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyPsychologyReligion & Culture* TheologyAnthropologyChristologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted May 3, 2016 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A groundbreaking trial to see if it is possible to regenerate the brains of dead people, has won approval from health watchdogs.

A biotech company in the US has been granted ethical permission to recruit 20 patients who have been declared clinically dead from a traumatic brain injury, to test whether parts of their central nervous system can be brought back to life.

Scientists will use a combination of therapies, which include injecting the brain with stem cells and a cocktail of peptides, as well as deploying lasers and nerve stimulation techniques which have been shown to bring patients out of comas.

Read it all from the Telegraph.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineScience & Technology* Economics, PoliticsEconomyCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 3, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Peter did not feel very brave; indeed, he felt he was going to be sick. But that made no difference to what he had to do. He rushed up to the monster and aimed a slash of his sword at its side. That stroke never reached the Wolf. Quick as lightning it turned round, its eyes flaming, and its mouth wide open in a howl of anger. If it had not been so angry that it simply had to howl it would have got him by the throat at once. As it was – though all this happened too quickly for Peter to think at all – he had just time to duck down and plunge his sword, as hard as he could, between the brute’s forelegs into its heart.

--The Lion, the Witch and the Wardrobe (New York: HarperCollins; Reprint ed. 2008), p.120 (my emphasis)

Filed under: * Culture-WatchChildrenPoetry & Literature* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted May 3, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pornography is not new, but the digital age has made it more ubiquitous and accessible than ever before. The technological realities of smartphones and high-speed internet have fundamentally changed the landscape of pornography, and ushered it into the cultural mainstream where it enjoys increasingly widespread acceptance.

In Barna’s landmark study, The Porn Phenomenon (now available to purchase online), commissioned by Josh McDowell Ministry, we interviewed thousands of American teens, young adults and older adults about their views on and use of pornography. Here are ten of the most compelling findings:

1. There is Moral Ambiguity Toward Porn, Particularly Among Younger Americans
Perhaps the most sobering finding from the study is the reality of how accepted viewing porn has become in our culture today, particularly among teens and young adults. Around half of adults 25 and older say viewing porn is wrong (54%), and among teens and young adults 13-24, only a third say viewing porn is wrong (32%). This posture toward porn among younger Americans is confirmed by how they talk about porn with their friends: the vast majority reports that conversations with their friends about porn are neutral, accepting or even encouraging. They generally assume most people look at porn at least on occasion, and the morality of porn is rarely discussed or even considered. Just one in 10 teens and one in 20 young adults report talking with their friends about porn in a disapproving way.

Read it all.

Filed under: * Culture-WatchPornographyScience & TechnologySociology* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 2, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...mobilising intelligently demands being willing to ask what habits and assumptions, as well as what chances and conditions, have made possible the risk of evil triumphing. And that leads us into deep waters, to a recognition of how what we tolerate or ignore or underestimate opens the way for disaster, the ways in which we are at least half-consciously complicit. If this is not to be the silly we-are-all-guilty response that has rightly been so much mocked, nor an absolution for the direct agents of great horrors, it needs a careful and unsparing scrutiny of the processes by which cultures become corruptible, vulnerable to the agendas of damaged and obsessional individuals.

This can be uncomfortable. It raises the awkward issue of what philosophers have learned to call “moral luck” – the fact that some people with immense potential for evil don’t actualise it, because the circumstances don’t present them with the chance, and that some others who might have spent their lives in blameless normality end up supervising transports to Auschwitz. Or, to take a sharply contemporary example, that one Muslim youth from a disturbed or challenging background becomes a suicide bomber but another from exactly the same background doesn’t. It is as though there were a sort of diabolical mirror image for the biblical Parable of the Sower: some seeds grow and some don’t, depending on the ground they fall on, or what chance external stimulus touches them at critical moments.

If what interests us is simply how to assign individuals rapidly and definitively to the categories of sheep and goats, saved and damned, this is offensively frustrating. But if we recognise that evil is in important respects a shared enterprise, we may be prompted to look harder at those patterns of behaviour and interaction that – in the worst cases – give permission to those who are most capable of extreme destructiveness, and to examine our personal, political and social life in the light of this.

Read it all.

Filed under: * Culture-WatchBooksHistoryViolence* International News & CommentaryEuropeGermany* TheologyAnthropologyEthics / Moral TheologyTheodicy

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Posted May 2, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In deciding how to vote it is important that we recognise that we are answering a different sort of question from that at general elections but, as there, we also need to keep front and centre the test of what it means to love our neighbours and how our vote can serve the common good. That means not deciding on the basis of what is best for me personally (usually understood in simple financial terms) or even for the UK alone but to look at our personal and national good in the context of international society and the importance of good relationships. It also means trying to step back and take in the bigger picture both historically but also in terms of the present nature and likely future development of the EU. At least three broad areas require serious Christian reflection and evaluation in discerning how to vote.

First, as regards its form, the EU is an international legal and political entity based on treaties between national governments. This means considering a Christian attitude to the role and limits of nations and national identity and the dangers of empire as well as consideration of the principle of the free movement of peoples and how it relates to our sense of belonging and place of national borders. Second, the EU also has motives and aims which shape its ethos. Here Christians must evaluate how it has assisted in moving Europe from war to peace, whether and how it has enabled solidarity both within Europe and between Europe and the poorer parts of the world, and whether, particularly in relation to economic life, it is driven by our contemporary idols in the Western world and, through the Euro and austerity, serving or undermining human flourishing. Finally, as the EU is best viewed as a political community it needs, from a Christian perspective, to be assessed in terms of how well it serves the pursuit of justice and whether its political structures are – or can be - representative of its 500 million people and whether they uphold the principle of subsidiarity which seeks to respect local and national governing structures and non-governmental forms of social life.

In the light of all these issues a number of arguments on both sides need to be rejected by Christians but, after exploring each of these areas, I believe it is possible to sketch out potential Christian arguments for each side of the debate focussing on these issues, often neglected in the wider political debate.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeCredit MarketsCurrency MarketsEuroEuropean Central BankForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted April 29, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We have now had confirmed what many recognised to be true from the outset of this tragedy. Yet there remain unanswered questions and unresolved accountabilities. No judicial action can bring back the lives of those who were lost or undo the sorrow of those who continue to mourn them. And we cannot escape the reality that this verdict comes too late for some who did not live to see the consummation of their tireless quest.

At the heart of the Christian faith is a narrative of justice, and justice must be allowed to take its course. But our Christian message is also one of forgiveness, grace and mercy. It is only now that some of the wounds can begin to heal and that some of the hurts can begin to be released – truth and justice are crucial to that process, but grace and mercy must also play their part in the journey forward.

Now is the time for us to show our true dignity; we must not now become consumed by bitterness, recrimination and hate, as we allow justice to take its course. We continue to pray for the families of the 96 and everyone whose lives are affected and scarred by this tragedy.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryLaw & Legal IssuesSports* International News & CommentaryEngland / UK* TheologyAnthropologyEschatologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted April 28, 2016 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The man who built Chobani yogurt into a multi-billion dollar brand is giving thousands of employees the financial surprise of a lifetime.

Watch it all.

Filed under: * Culture-WatchDieting/Food/Nutrition* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted April 28, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

‘To Your Credit’, the local churches’ grassroots movement and the Archbishop’s initiative to create a fairer financial system, has released the first of a series of four 10-minute films on ‘Money, Debt and Salvation.’ Six theologians will offer reflections on money and debt.

The Archbishop features in the first of the series, in a call to ‘challenge the sovereignty of money’.

“Credit and debt is one of the key issues that people face because it’s pervasive, it’s everywhere… The reason it’s so important is because the knock-on effect of credit and debt going wrong is so destructive. People’s lives are torn apart, their families are damaged.

“It’s a prophetic thing to get stuck into these issues because we have to challenge the sovereignty of money and finance over every aspect of our life. And to say in quite a revolutionary way, no you’re not in charge, human beings are the ultimate value.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchMovies & TelevisionReligion & Culture* Economics, PoliticsEconomyThe Banking System/SectorPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted April 27, 2016 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Topics Include:

Clergy burnout
Justification and judgement
Pornography research
Understanding Islam

Be on the lookout for it.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicinePornographyPsychologyReligion & Culture* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted April 27, 2016 at 6:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Contemporary sociological research provides extensive empirical evidence justifying the claim that polygamy is disadvantageous for society. [John] Witte cites Rose McDermott’s cross-cultural study of polygamy in 170 countries, which showed,

increased levels of physical and sexual abuse against women, increased rates of maternal mortality, shortened female life expectancy, lower levels of education for girls and boys, lower levels of equality for women, higher levels of discrimination against women, increased rates of female genital mutilation, increased rates of trafficking in women and decreased levels of civil and political liberties for all citizens.

At times, the case against polygamy has been made using arguments, often theological, that would not now hold much sway in the contemporary public square. The case against polygamy begins by considering marriage as a public good. The status of being married is not just about the individual persons and their private relationships; the state publicly recognizes marriage because marriage is a central component of the political common good. Legally recognizing polygamy is a matter entirely different from criminalizing three or more people who live together in a sexual relationship. To recognize polygamy in law is to ask for a governmental stamp of approval of such relationships as “marriages.” We may ask, therefore, whether polygamy is to the advantage or disadvantage of the public good.

Witte’s book is not a systematic political or philosophical treatise against polygamy. It rather provides a useful survey of what has been said over more than 2,000 years of discussion of the issue. The truth is that the good of marriage, and through it the good of future generations, is at stake in how we understand marriage and legally define it

Read it all.


Filed under: * Culture-WatchMarriage & FamilyReligion & CultureSexuality* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral Theology

5 Comments
Posted April 26, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

RNS: What would you change about “Wild at Heart” if you were writing it today? Anything?

JE: Here’s the fascinating thing – the proof is in the pudding. “Wild at Heart” is still the #1 book for men in spirituality on Amazon. We still fill every conference we hold. More importantly, “Wild at Heart” is being used in prisons all over the world to help men; it is being taught in Catholic monasteries in Europe and in rural villages in Uganda. What does that story say? [tweetable]There are deep and lasting truths about men that transcend time and culture.[/tweetable] More importantly, the thousands of letters we receive every year are stories of men who have become good dads, loving husbands; stories of men getting free from addiction and living a life of genuine integrity. Isn’t that what society needs? Human trafficking and particularly the sex trade are fueled largely by men with evil intent; men with deeply distorted sexuality. If you can heal a man’s soul he doesn’t support that industry. That is our only hope for lasting justice.

Read it all from RNS.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchBooksMenPsychology* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted April 25, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dodgy dossiers, smiling tyrants and just wars: Rowan Williams on Henry V

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan Williams* Culture-WatchBooksCapital PunishmentHistoryPoetry & LiteratureReligion & Culture* TheologyAnthropologyEthics / Moral Theology

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Posted April 25, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Suicide in the United States has surged to the highest levels in nearly 30 years, a federal data analysis has found, with increases in every age group except older adults. The rise was particularly steep for women. It was also substantial among middle-aged Americans, sending a signal of deep anguish from a group whose suicide rates had been stable or falling since the 1950s.

The suicide rate for middle-aged women, ages 45 to 64, jumped by 63 percent over the period of the study, while it rose by 43 percent for men in that age range, the sharpest increase for males of any age. The overall suicide rate rose by 24 percent from 1999 to 2014, according to the National Center for Health Statistics, which released the study on Friday.

The increases were so widespread that they lifted the nation’s suicide rate to 13 per 100,000 people, the highest since 1986. The rate rose by 2 percent a year starting in 2006, double the annual rise in the earlier period of the study. In all, 42,773 people died from suicide in 2014, compared with 29,199 in 1999.

Read it all from the NY Times.

Filed under: * Culture-WatchHealth & MedicineMenMiddle AgePsychologySuicideWomen* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 22, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Laura] Turner’s article shows Lewis decrying the dangers of patriotism becoming a demon when it becomes a god. But Lewis has even more pointed wisdom to offer. His devil Screwtape urges the making of “an extreme patriot or an extreme pacifist,” exhorting us that “[a]ll extremes except extreme devotion to [God], are to be encouraged.” We turn blind eyes to this crisis of the extreme to our own peril.

From a life devoted to literature spanning centuries, Lewis offers an alternative to the trap of extremity. “The man who is contented to be only himself, and therefore less a self, is in prison,” Lewis says. “My own eyes are not enough for me, I will see through those of others.” He claims that generous exposure to other voices “heals the wound, without undermining the privilege, of individuality.”

Inspired by her long study of Lewis’s circle of friends, Diana Pavlac Glyer calls for such selfless exploration in her talk “Intellectual Hospitality.” Drawing from the Inklings’ practices, Glyer argues that “the impulse to gather, and the impulse to maintain a healthy space” suggest a discourse of distinction wherein we speak with grace even while maintaining very deliberate differences. We must hear voices other than our own.

Read it all.

Filed under: * Culture-WatchBooksHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 21, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our country needs a great many things. More stealth bombers. More Marines. More medical care for Veterans and their families. More good teachers. But our most urgent need is for more fathers.

In every study, by every metric we have, we see that young people of color who grow up without a father present in the household do far worse in school than kids with a father present, have FAR more trouble with the law, are incarcerated at a far higher rate than young people who grow up with a father present.

The fatherless kids have wildly more mental illness, commit more violent crimes, have more suicides, more rapes, have incredibly higher rates of illiteracy, higher rates of dropping out of school than kids with fathers present.

Fatherlessness predicts trouble for kids of any race.

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilyMenPsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 20, 2016 at 4:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The present state of affairs, however, is that the theological and ethical diversity of United Methodism has reached a breaking point. I attribute this to what Jonathan Merritt has called America’s “new moral code.” Whereas conservatives have long bemoaned the rise of moral relativism, before our eyes there is occurring a sea change. Relativism is becoming a thing of the past. Absolutism is coming quickly upon us, and it is no less fraught with problems than the relativism it is replacing. From the perspective of our diverse denomination, the arrival of the new moral code presents the greatest danger to unity we have yet faced. Moral absolutism has exposed the holes in our polity that have allowed for an unauthorized regionalization of ethical decision making in the UMC.

Our denomination’s way of ordering its life assumes disagreement, a push and pull worked out through political processes, such as the legislative sessions of our various conferences. This is, as David Brooks has written, the very essence of politics, and our system is inherently political. No one gets everything they want, but the result is that we are able to live, worship, and work together. We resist the old Protestant impulse to part ways when we disagree, and we thereby avoid further fracturing the body of Christ. While the system is not perfect, it does in theory compel us to recognize the perspectives and interests of others. For diversity of thought to inhere within one community, the various factions of that community must abide by the recognized processes for dealing with disagreement.

In recent years, however, the rejection of the church’s way of ordering its life, and hence the theological diversity protected by that order, has undermined our unity with devastating effectiveness. Note that while conservative groups in the UMC have called for division before, they have never had as realistic a chance of accomplishing this as they do today. This desire for division itself was perhaps an early indicator of the trend toward moral absolutism. We might say the same thing about churches that for one reason or another refused to pay apportionments. Yet the primary rationale for division is not now, as it once was, rooted in a call for a more doctrinally and ethically conservative church. It is based on the breakdown of denominational governance that has become increasingly prevalent since 2013.

Read it all and follow the links.

Filed under: * Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

2 Comments
Posted April 19, 2016 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For decades, the cultural gap between Southern cities and cities on the East and West Coasts has been narrowing to the point where the cultural riches of a place like Oxford, Miss. — with its literary scene and high end regional cuisine — are almost taken for granted.

But commerce and the Internet have pushed global sophistication into new frontiers. In Starkville, Miss., an unassuming college town that Oxford sophisticates deride with the ironic nickname “StarkVegas,” a coffee bar called Nine-twentynine serves an affogato prepared with espresso from Intelligentsia, the vaunted artisanal coffee brand.

With these cultural markers have come expressions of unblushing liberalism that would have been unthinkable a decade ago. In January, Bernie Sanders drew thousands to a rally in Birmingham, Ala. Last June, after the Supreme Court affirmed the right to same-sex marriage, the city government in Knoxville, Tenn., lit up a bridge in rainbow colors.

The result has been a kind of overlapping series of secessions, with states trying to safeguard themselves from national cultural trends and federal mandates, and cities increasingly trying to carve out their own places within the states.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationHistoryPsychologyReligion & CultureRural/Town LifeUrban/City Life and Issues* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted April 18, 2016 at 3:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the Rev. Bob Honeychurch learned that the Episcopal Church’s presiding bishop was calling for staff culture reform after firing two senior administrators for misconduct, he had a hunch what some of those cultural issues might be.

From 2008 to 2012, Honeychurch served on the national church staff, where he heard accounts of gender bias on multiple occasions. Women were excluded from important decision-making, Honeychurch said, even when they held high offices and had relevant skills and experience to offer. Respecting female colleagues as equals wasn’t the norm.

“They weren’t treated with the same level of respect as the men,” said Honeychurch, 59, who now teaches church leadership at Bloy House, The Episcopal Theological School at Claremont. “There are female members of the church center staff who expressed their concerns in my presence, and I have to take those concerns seriously.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchPsychologyReligion & Culture* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted April 16, 2016 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But why doth "truth generate hatred," and the man of Thine, preaching the truth, become an enemy to them? whereas a happy life is loved, which is nothing else but joying in the truth; unless that truth is in that kind loved, that they who love anything else would gladly have that which they love to be the truth: and because they would not be deceived, would not be convinced that they are so? Therefore do they hate the truth for that thing's sake which they loved instead of the truth. They love truth when she enlightens, they hate her when she reproves. For since they would not be deceived, and would deceive, they love her when she discovers herself unto them, and hate her when she discovers them. Whence she shall so repay them, that they who would not be made manifest by her, she both against their will makes manifest, and herself becometh not manifest unto them. Thus, thus, yea thus doth the mind of man, thus blind and sick, foul and ill-favoured, wish to be hidden, but that aught should be hidden from it, it wills not. But the contrary is requited it, that itself should not be hidden from the Truth; but the Truth is hid from it. Yet even thus miserable, it had rather joy in truths than in falsehoods. Happy then will it be, when, no distraction interposing, it shall joy in that only Truth, by Whom all things are true.
--St. Augustine, The Confessions, Book 10.23.34

Filed under: * Christian Life / Church LifeChurch History* TheologyAnthropologySoteriology

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Posted April 8, 2016 at 7:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Culture-WatchMarriage & Family* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 8, 2016 at 7:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis has published new guidelines on family life that argue the Church should show more understanding of modern realities.

The document, based on two Synods on the issue, was eagerly awaited by the world's 1.3bn Roman Catholics.

Entitled "On Love in the Family", it does not change Catholic doctrine.

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Filed under: * Culture-WatchChildrenMarriage & FamilyMenReligion & CultureWomen* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 8, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

....he notes that monogamy has many advantages as a marital lifestyle (chiefly, it better promotes paternal love and devotion). Monogamy may not be natural, he explains, but “some of the best things we do aren’t those that ‘come naturally.’ ” The trouble is that doing those unnatural things — learning a second language as an adult, avoiding sugary foods — isn’t easy. If we want to live monogamously, we will be more successful, Barash suggests, if we are honest about the biological forces we are up against.

Read it all.

Filed under: * Culture-WatchBooksChildrenMenSexualityWomen* TheologyAnthropology

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Posted April 5, 2016 at 11:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Sex has become one of the most discussed subjects of modern times,” Fulton Sheen explains in Peace of Soul. “The Victorians pretended it did not exist; the moderns pretend that nothing else exists.” In an age of rampant abuses of the human body and its sexual function, how can people live out the call to chastity today? How can we speak of cultivating an attitude of chastity in relationships when many well-meaning people don’t adequately understand chastity at all?

Read it all.

Filed under: * Culture-WatchHealth & MedicineMarriage & FamilyMenPsychologySexualityWomenYoung Adults* TheologyAnthropologyEthics / Moral Theology

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Posted March 31, 2016 at 5:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Despite past history the GAFCON Primates decided to attend the January meeting. They demonstrated a love for the unity of the Communion but on a basis of common faith. They have not yet given up on the Communion. But ACC’s actions so far confirm their suspicions that they are being misled and manipulated and even an orthodox Archbishop of Canterbury cannot stop it.

How can ACC not accept the Primates’ decision? Why is it arrogating such roles to itself? Nigeria, Kenya and Uganda are right in drawing a firm line on the sand. Their approach is principled, not managerial or political.

Politically, TEC holds powerful cards – money, power, access, communication, control of the media and leverage. But did TEC accept the Primates decision in January in the light of what they look on as a replay in Lusaka?

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Analysis- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican Consultative CouncilAnglican PrimatesPrimates Gathering in Canterbury January 2016Global South Churches & Primates* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

9 Comments
Posted March 31, 2016 at 7:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like that checkout assistant, many of us remain unconvinced by Chancellor George Osborne packaging up what is essentially an increase on the National Minimum Wage for over 25s and rebranding it the “National Living Wage”. Of course it is to be welcomed that Mr Osborne is increasing wages at the bottom level for over 25s. But let’s call it what it is: a new legal minimum wage for over 25s. It is not a living wage in any real sense; it is not paying workers what they deserve and it is not paying workers what they need in order to achieve a decent standard of living in the UK.

The real Living Wage is set according to what experts and the public believe is needed to achieve an above-poverty standard of living. Not earning this can mean having to rely on a food bank even if you are in work. Let’s think about that for a second. Working people should not have to rely on food banks to feed their families.

The new minimum wage also risks setting young against old. There are two million under 25’s who will not benefit from the increased minimum wage. The realLiving Wage (as set by the Living Wage Foundation) makes no distinction for how old someone has to be to expect to be paid fairly for a day’s work.

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Filed under: * Anglican - EpiscopalArchbishop of York John Sentamu* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted March 31, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many atheist, agnostic, and non-religious kids and parents credit social media with helping them realize there are others like them. In nearly every place in the U.S. where there are homeschoolers, there are organized “park days” where kids get together weekly to play with other kids, go on field trips, or participate in sports. The California Homeschool Network, an extensive but incomplete compendium of resources in the state, lists 47 Christian homeschool-support and park-day groups, and seven that are secular. But across the state and country, there are dozens, perhaps hundreds, of secular homeschool Facebook groups where moms and dads post photos, hatch ideas for social gatherings, and discuss their struggles and successes with state laws.

In Chapel Hill, North Carolina, Lara Corbell has homeschooled her daughters, a seventh grader and a fifth grader, for two years. She left her job as a merchandiser for Hallmark to teach her kids because her younger daughter was performing poorly in public school. The family doesn’t attend church, although they celebrate a secular version of Christmas and Easter. The kids like the gifts and Easter baskets, Corbell said, but “we had issues with lying about Santa.” Corbell stopped attending church when she was five after she told her dad she “didn’t like it,” and services are largely foreign to her girls.

“I was thinking I’d just plug these words into Google and get some resources but every single thing I would delve into would have some religion in it. It was so frustrating,” Corbell, 45, said of her first foray into homeschooling. “It’s not about being anti-religion. It's just that you want to teach kids your own belief system. I just wanted unbiased resources.”

Read it all.

Filed under: * Culture-WatchChildrenEducationMarriage & FamilyReligion & Culture* Religion News & CommentaryOther FaithsAtheismSecularism* TheologyAnthropologyEthics / Moral Theology

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Posted March 30, 2016 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thomas the Twin became Thomas the Witness, and that required an integrated intelligence of what had happened, seeing and touching and hearing to establish faith. But Thomas the Witness became Thomas the Apostle and Martyr, and no one can be an apostle and martyr without venturing beyond what is understood through sight and touch and hearing. And so the blessing Jesus pronounces on those who believe without seeing, will apply later on to Thomas, too.

"Blessed are those who have not seen and yet believe." What we are to do, what we are to suffer, is not shown to us in advance when we are sent out on our mission. If it were, it would not be a mission. There is none of us, however assured and convinced of the truth of the resurrection faith, who will not at some point have to live without knowing.

The blessing is for all of us, for we are all sent to engage with a world of which we have no foreknowledge. Neither the risks nor the possible achievements have been explained to us in advance.

Faith may look for a well-grounded confidence, but when it has won its confidence, it ventures upon it. That is why faith is active and potent, a force for the condemnation of sin and the liberation of bound souls. It is for that that the Holy Spirit is given.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyAnthropologyChristologyTheology: Holy Spirit (Pneumatology)Theology: Scripture

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Posted March 30, 2016 at 5:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The majority of humans in developed countries will stop having sex to procreate within decades, a leading academic has predicted.

Professor Henry Greely believes that in as little as 20 years, most children will be conceived in a laboratory, rather than through sexual intercourse.

He even suggests the natural process of conception could become stigmatised.

The change would mark an evolutionary break with all other human beings, and indeed animals, throughout history.

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Filed under: * Culture-WatchChildrenHealth & MedicineLife EthicsMenScience & TechnologyWomen* TheologyAnthropologyEthics / Moral Theology

7 Comments
Posted March 30, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“If to be warmed,” T.S. Eliot reminds us in Four Quartets, “then I must freeze / And quake in frigid purgatorial fires / Of which the flame is roses, and the smoke is briars.”

In short, it is only by our willingness to pass through the dark night of a cross that cannot be circumvented that we may find ourselves looking without shame upon the face of God. “For love to be real,” Blessed Mother Teresa warns, “it must cost, it must hurt, it must empty us of self.” And it is never too soon to get started. Nor, come to think of it, too late—unless one is already dead. (“It is too late!” cries Longfellow, the poet, lamenting the swift passage of time. But then adds: “Ah, nothing is too late / Till the tired heart shall cease to palpitate.”) And since, as Leon Bloy reminds us, “Christ will remain in agony until the end of time,” there may yet be time.

And so, as always, it will require the mindset of a servant; one who in looking to be first must search out the last. That at least is how Jesus sets about explaining the hidden peripeties of the gospel, showing us by his life and death how “the Son of Man did not come to be served but to serve and to give his life as a ransom for the many” (Mt 20:28).

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Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyAnthropologyChristology

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Posted March 29, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an ambitious attempt to revive a population long considered to be on the brink of extinction, scientists announced Friday they have slowly begun to reintroduce normal, well-adjusted human beings back into society.

According to officials at Cornell University, where for the past 18 years conservation researchers have operated an enclosed sanctuary for humans who are levelheaded and make it a habit to think before they speak, the endangered group is being cautiously reintegrated into select locations nationwide in hopes that they can reestablish permanent communities and one day thrive again.

“We’ve worked for years to stabilize our society’s dwindling population of sane, generally reasonable people, and within the safe confines of our refuge we’ve finally seen their numbers start to bounce back a little,” said Josh Adelson, head of the Cornell research team, which moved the remaining members of the group into a protected habitat in 1998 to keep them from dying off completely. “Now, we can very gradually begin to release this rare breed of rational humans back into the general public. With luck, they can survive and prosper.”

Read it all.

Filed under: * General InterestHumor / Trivia* TheologyAnthropology

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Posted March 28, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekParish MinistryDeath / Burial / Funerals* Culture-WatchViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeriaEuropeBelgium* TheologyAnthropologyChristologyEschatologyEthics / Moral TheologyPastoral Theology

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Posted March 25, 2016 at 11:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A historic declaration from the Anglican Church of Canada regarding it’s part in the horrific cultural genocide and many abuses done to an estimated 150,000 Aboriginal children and their families in the name of Christ was delivered at North America’s oldest Anglican Church, Her Majesties Chapel of the Mohawks in Brantford, Saturday afternoon.

Canada’s top Anglican Bishops and leaders were on hand as Anglican Archbishop of Canada, Fred Hiltz and National Indigenous Bishop, Right Reverend Mark MacDonald delivered a humble and heartfelt apology to all Indigenous children forced to attend residential schools operated by the Church and their families.

The Chapel is only a short distance from the Mohawk Institute, Canada’s first and longest running residential school where atrocities were committed in the name of education and Christianity against Aboriginal children.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish Ministry* Culture-WatchChildrenHistoryLaw & Legal IssuesPsychologyReligion & CultureSexualityViolence* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 24, 2016 at 6:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Even Svante L. Myrick, the mayor of this city, thought the proposal sounded a little crazy, though it was put forth by a committee he had appointed. The plan called for establishing a site where people could legally shoot heroin — something that does not exist anywhere in the United States.

“Heroin is bad, and injecting heroin is bad, so how could supervised heroin injection be a good thing?” Mr. Myrick, a Democrat, said.

But he also knew he had to do something drastic to confront the scourge of heroin in his city in central New York. So he was willing to take a chance and embrace the radical notion, knowing well that it would provoke a backlash.

And it has.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & MedicineLaw & Legal Issues* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted March 23, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

16 March 2016

Your Graces, dear brothers in Christ

As we enter Passiontide, with less than two weeks until Easter, I wanted to write to wish you all a celebration of Holy Week and the day of Resurrection that is all-consuming in its joy and power. Uniquely, we proclaim a saviour who has overcome death, having lived fully through every experience and temptation of life, and having himself died.

Our great enemy, who tells us that all things end in pointlessness, is defeated by the empty tomb, and with all Christians around the world, we should celebrate without limit.

On Easter day, at Canterbury Cathedral, full of the memories of our Meeting in January, I shall be praying for you and rejoicing in your fellowship in the proclamation of the good news of Jesus Christ.

Since that Meeting, there have been numerous developments. First, we should be aware of the great rejoicing and thankfulness that the outcome of the Meeting gave to many Christians around the world. We have all received numerous comments of thankfulness that the Anglican Communion, deeply divided in many areas, managed in the part of its leadership which is the Primates’ Meeting, to vote unanimously, amongst those present, to walk together. As you will remember, at that crucial moment, we undertook to seek personally to ensure that what we voted, was put into practise.

Since that time, as I undertook to you, I have followed through by changing the representation of those bodies where I have the ability to make a decision, so as to put into effect the agreement we reached amongst ourselves.

We must, of course, remember that as in the early Church, as we read in the Acts of the Apostles, there is never an end to these issues. So long as the Church is made up of human beings, it will be made up of sinners. In consequence, we will take decisions and say things that are inappropriate or wrong. The strength of the East African revival was not that it produced sinless people but that it taught sinners to walk in the light. That meant that they were to confess their sins, repent and acknowledge them.

The issues which have divided us over so many years still exist, and will resurface again at the Anglican Consultative Council (ACC) in Lusaka. We are called as Primates to work closely with the ACC, as they are called to work with us. For example, Resolution 52 of the Lambeth Conference 1988 said: “This Conference requests the Primates’ Meeting and the Anglican Consultative Council to give urgent attention to implementing the hope expressed at Lambeth 1978 (and as confirmed by recent provincial responses) that both bodies would work in the very closest contact.”

At Lambeth 1998, Resolution III point 6, as well as affirming “the enhanced responsibility here in offering guidance on doctrinal, moral and pastoral matters” of the Primates’ Meeting, also said that the responsibility of the Primates’ Meeting “should be exercised in sensitive consultation with the relevant provinces and with the ACC or in cases of emergency the Executive of the ACC, and that while not interfering with the juridical authority of the provinces, the exercise of these responsibilities by the Primates’ Meeting should carry moral authority calling for ready acceptance through the Communion”.

There are numerous other examples indicating that we should work closely together.

In all cases, back as far as 1857, it is well recognised that there is no single body within the Anglican Communion that has juridical authority over individual provinces. We are autonomous but interdependent.

For these reasons, I hope and pray that every province that is able will be present in Lusaka. The decisions we took in January can only have effect if they gain general ownership amongst the Communion, taking in laity, priests and bishops. Even if a province is not able to be present, I urge you to pray fervently for the outcome of the ACC. We will need to elect a new Chairman, and such a position should be someone, who, speaking the truth in love, seeks to unite the Communion in truth-filled service to Jesus Christ, and not to uphold any particular group at the expense of the Common Good, so long as we are within acceptable limits of diversity.

The ACC is the only body in which laity and clergy, other than bishops, are represented, and is thus of a special importance. It will discuss many matters, including those that we raised in January at Canterbury. These will include our evangelism and witness, the impact of climate change, our response to the great global refugee crisis, our support for those caught in conflict, and above all persecution.

Only those who are present will be able to make their voice heard and their votes effective. I therefore urge you to make every effort to join us in Lusaka, so that, in the presence of the risen Christ, we may continue our often painful, but ever hopeful journey in his service.

This brings my love, respect and commitment to service in the name of Christ our peace, Christ our saviour and Christ our truth.

+ Justin Cantaur

The Most Reverend and Right Honourable Justin Welby
Archbishop of Canterbury

Read it all

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican Consultative CouncilAnglican PrimatesPrimates Gathering in Canterbury January 2016Anglican ProvincesAnglican Church of KenyaEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchGlobalizationMarriage & FamilyReligion & Culture* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

14 Comments
Posted March 23, 2016 at 9:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Denver’s business community took notice of [Karla] Nugent because of her philanthropy. As leader of sales, marketing, and human resources, she’s created a culture of generosity at Weifield. The company donates to more than 30 nonprofits in the city, including organizations that support women, veterans, at-risk youth, and the urban poor. Employees join in the generosity as well, taking bike rides to raise money for MS and building houses for Habitat for Humanity on company time.

In 2014, Nugent won the Denver Business Journal’s Corporate Citizen of the Year Award as well as the award for Outstanding Woman in Business for architects, engineers, and construction.

But light began to flood into Weifield when, several years ago, Nugent decided to bring the community’s needs into the company. After seeing growing income inequality in Denver, she created the Weifield Group apprenticeship program.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & CultureUrban/City Life and Issues* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

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Posted March 22, 2016 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Susan Kubicka-Welander, a short-order cook, went to her pain checkup appointment straight from the lunch-rush shift. “We were really busy,” she told Dr. Robert L. Wergin, trying to smile through deeply etched lines of exhaustion. “Thursdays, it’s Philly cheesesteaks.”

Her back ached from a compression fracture; a shattered elbow was still mending; her left-hip sciatica was screaming louder than usual. She takes a lot of medication for chronic pain, but today it was just not enough.

Yet rather than increasing her dose, Dr. Wergin was tapering her down. “Susan, we’ve got to get you to five pills a day,” he said gently.

She winced.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & MedicinePsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted March 22, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If we ask what is driving this assault on the free exercise of religious conviction, the answer is that it is in large part driven by a human rights agenda which sees religion and human rights as antithetical not simply on specific issues, but across the board. As the legal scholar Louis Herkin puts it: ‘The human rights ideology is a fully secular and rational ideology whose very promise of success as a universal ideology depends on its secularity and rationality.’

In addition, there is also deep seated fear about religiously inspired violence. The growing threat of terrorist activity driven by an Islamist ideology has led many governments across the world, including the government in this country, to conclude that religion can be dangerous and that the best way to counteract this danger is seek to suppress the dissemination of ‘extremist’ religious ideas.

What this combination of a secular rights ideology and fear of Islamic terrorism is in danger of leading to, if indeed it has not led to it already, is the undermining of the very rights that human rights advocates and Western governments say that they support.

Read it all (emphasis mine).

Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UKEurope* Religion News & CommentaryInter-Faith RelationsOther FaithsSecularism* TheologyAnthropologyEthics / Moral Theology

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Posted March 21, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It's normal for millennials to still live at home these days. But what if you're a millennial who doesn't have a home to go back to?

Growing up, Alkeisha Porter, 23, says she didn't like her mom's husband and her dad had a drug problem. So at 16, she moved out and became homeless.

"I was basically just house-hopping from friends to some family members. Hey, it was comfortable to me. It wasn't cold. I wasn't sleeping outside," she says.

Young people — 18- to 24-year-olds — make up one of the fastest-growing homeless populations in the country. In many big cities like New York, Los Angeles and San Francisco, where housing is at a premium, finding affordable housing is especially hard.

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Filed under: * Culture-WatchPovertyUrban/City Life and IssuesYoung Adults* Economics, PoliticsEconomyPersonal Finance* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 21, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is not the fact that the French Revolution attacked clerical celibacy that is revealing, then, but which arguments they deployed against it. Earlier opponents attacked the institution as a crime against innocent bastards and faithful concubines, or as unscriptural Roman overreach, or as an implicit denigration of family life. In the case of the French revolutionaries, their arguments were primarily either utilitarian or legalistic—which may be why they sound familiar today....

More modern-sounding still, in our age of "marriage equality," are the legalistic arguments. Insofar as clerical celibacy was a form of discrimination on the basis of profession, it was deemed a violation of egalité. The most rhetorically powerful ploy of all was to elevate parenthood to the status of a basic human right, which vows of celibacy infringed upon. One abbé Cournand, upon presenting a motion in favor of clerical marriage in a Paris suburb's local assembly in 1790, said that obligatory celibacy violated clerics' "inalienable right … to exist as father and spouse." A 1795 treatise by a married priest argued that becoming a père de famille was a basic right and any act prohibiting it was "fundamentally invalid [and] an attack on liberty."

The debate over clerical celibacy was at its liveliest during the period of ambiguity following the Civil Constitution of the Clergy of 1790, since the issue of clerical marriage is not actually mentioned in that document and would not be settled until the Constitution of 1791. One pamphleteer of the uncertain interim argued that the National Assembly did not even need to clarify its position on clerical marriage, since the right to marry was implicit in the egalitarian decrees already enacted. "Lay people can marry, therefore priests can marry as well." In his eyes, it was a constitutional fait accompli. Eulogius Schneider, a former Franciscan monk who would become a prosecutor of the Terror, echoed this line of argument in 1791: "Priests are men and citizens, and by consequence, they must enjoy the rights of man and of citizen." In the hands of such innovators, the Rights of Man and Citizen proved as accommodating as our Fourteenth Amendment in the search for a never-before-dreamed-of right to marry.

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Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHistoryMarriage & Family* International News & CommentaryEuropeFrance* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

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Posted March 20, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anticipate staffing needs and factor them into any policy or accommodation discussion in order to identify limits and possible areas of flexibility. The Cargill facility had specific staffing requirements on the assembly line. Other types of business can anticipate staffing and productivity issues, for example, during tax season, earnings reporting, or the holiday retail rush.

Conflict avoidance and ethics aren’t the only reason to work toward solutions to religious accommodations. A recent study shows that workers who feel religiously comfortable in the workplace have higher job satisfaction. And, as Noelle Nelson demonstrates in her book Make More Money by Making Your Employees Happy, higher job satisfaction among employees leads to greater profitability for the employer.

As Cargill and other employers are discovering, faith is a part of the whole person that employers ignore at their peril.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted March 19, 2016 at 1:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Yet, even as many Christian churches continued to maintain the clear teachings of Scripture, and even as many pastors and theologians defended the Christian moral tradition and biblical authority, there were those within institutional Christianity who did everything possible to join the sexual revolution. The sexual revolutionaries found great assistance in the form of Joseph Fletcher and his book, Situation Ethics, published in 1966. Fletcher, who at one time was professor of Christian Social Ethics at the Episcopal Theological School in Cambridge, Massachusetts and the dean of St. Paul’s Episcopal Cathedral in Cincinnati, argued for a new understanding of Christian ethics that he called “situation ethics.” According to Fletcher, “The situationist enters into every decision-making situation fully armed with the ethical maxims of his community and its heritage, and he treats them with respect as illuminators of his problems. Just the same he is prepared in any situation to compromise them or set them aside in the situation if love seems better served by doing so.”

Read it all.

Filed under: * Culture-WatchHealth & MedicineHistoryLife EthicsMarriage & FamilyPsychologyReligion & CultureScience & TechnologySexuality* TheologyAnthropologyEthics / Moral Theology

3 Comments
Posted March 19, 2016 at 8:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday's feast of St. Joseph the Worker....

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

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Filed under: * Christian Life / Church LifeChurch History* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted March 19, 2016 at 7:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England’s safeguarding procedures in cases of reported sexual abuse have been condemned as “fundamentally flawed” by an independent review, which was commissioned by the Church.

The Archbishop of Canterbury has promised to implement the changes that the review calls for, and to do so quickly.

The review, which was carried out by Ian Elliott, a safeguarding consultant with the Churches’ Child Protection Advisory Service, considered the Church’s response to allegations of sexual abuse by the Revd Garth Moore, a former Chancellor of the dioceses of Southwark, Durham, and Gloucester, who died in 1990... It concerned an attempted rape by Chancellor Moore of “Joe” (not his real name), which took place while Joe, then aged 16, was staying as a house guest at Chancellor Moore’s rooms in Gray’s Inn.

Joe was then drawn into what he has described as an exploitative and emotionally abusive relationship by Brother Michael Fisher SSF, who later became Bishop of St Germans.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenLaw & Legal IssuesReligion & CultureSexualityTeens / YouthViolence* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 18, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anyone who calls women “pigs,” “ugly,” “fat” and “pieces of a–” is not on my side. Anyone who mocks the handicapped is not on my side. Anyone who has argued the merits of a government takeover of banks, student loans, the auto industry and healthcare is not on my side. Anyone who has been on the cover of Playboy and proud of it, who brags of his sexual history with multiple women and who owns strip clubs in his casinos is not on my side. Anyone who believes the government can wrest control of the definition of marriage from the church is not on my side. Anyone who ignores the separation of powers and boasts of making the executive branch even more imperial is not on my side.

I’m a conservative. I believe in conserving the dignity of life. I believe in conserving respect for women. I believe in conserving the Constitution. I believe in conserving private property, religious liberty and human freedom. I believe in morality more than I do in money. I hold to principles more than I yearn for power. I trust my Creator more than I do human character. I’d like to think that all this, and more, makes me an informed and thoughtful citizen and voter. I’ve read, I’ve listened and I’ve studied and there is NOTHING, absolutely nothing, in this man’s track record that makes Donald Trump “on my side.”

I refuse to let my desire to win “trump” my moral compass. I will not sell my soul or my university’s to a political process that values victory more than virtue.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchEducationReligion & CultureYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture


Posted March 17, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Robert] Blendon says the poll found that among Floridians who have experienced serious financial problems in the past two years (problems like spending down savings, not being able to afford necessities and racking up credit card debt), 76 percent had health insurance.

Consider the case of Wilson Gamboa — one of the Floridians polled.

Gamboa has a black Suzuki C50 motorcycle in his garage. But he hasn't driven it in two years since his health insurance premiums went up by $50 a month.

"It's been a while," says Gamboa. "I start her up regularly — you know, just to make sure the wheels keep going and the engine stays lubed — but she's sitting there now."

Read it all.

Filed under: * Culture-WatchHealth & Medicine* Economics, PoliticsEconomyConsumer/consumer spendingPersonal Finance* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 17, 2016 at 6:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Lord Carey, the former Archbishop of Canterbury, might have helped prevent a sex abuser bishop being brought to justice for more than 20 years, a public inquiry has been told.

He allegedly failed to pass on "very detailed" allegations made in the early 1990s against the former Bishop of Lewes Peter Ball - who was jailed last year for abusing a string of boys and young men - it was claimed.

It was one of the reasons a "proper" police investigation into Ball's abuse was delayed for more than two decades, the inquiry into historic sexual abuse in England and Wales being overseen by Justice Lowell Goddard was told.

Read it all from the Telegraph.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenHistoryLaw & Legal IssuesReligion & CultureSexualityViolence* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 16, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"We welcome the plans outlined in today's preliminary hearing by Justice Goddard, for the Anglican Church, as it examines the extent to which institutions and organisations in England and Wales have taken seriously their responsibility to protect children.

As a church we will be offering full cooperation and are committed to working in an open and transparent way, with a survivor-informed response. We are already reviewing our 2008 Past Cases Review, referred to in today's hearing.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish Ministry* Culture-WatchChildrenLaw & Legal IssuesSexualityViolence* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 16, 2016 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The strength of the Church of Nigeria (CON) is not just from its massive size, though massive it is at more than twenty million active members! This statement demonstrates their ability to think clearly, and communicate articulately. It also demonstrates the lie of Jack Spong’s assertion at the 1998 Lambeth Bishop’s Conference that the African Bishops were operating out of ignorance. Besides the fact that the Nigerian arguments are rock solid, anyone who correctly uses “ palaver” gets a tip of the hat! Besides that, an overwhelming percentage of Nigerian (and other African Provinces’) Bishops have earned advanced degrees. Far more than in the US, Canada, or England.

Notice that in response to the inability of the Communion to deal with the theological crisis adequately, the CON had the vision to modify their constitution to limit their relations to those Provinces and Dioceses that maintain historic, Biblical faith.

Here they rightly put the focus on The Word of God instead of on institutional decisions and/or loyalties.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of NigeriaEpiscopal Church (TEC)Presiding Bishop Michael CurrySexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted March 16, 2016 at 1:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the years since then, I’ve also come to see my aspirations reflected in Heather’s confession. As I’ve grown more at ease owning up to my homosexuality, and particularly as I’ve undertaken to live a celibate life, I’ve recognized in myself a yawning hunger for friendships of an especially vulnerable, committed sort. I’ve looked to friends — particularly to friends who are fellow Christians — to be a kind of surrogate family for me. Lacking a spouse or children, I’ve tried to figure out how much, and how best, to rely on my friends for companionship, for the pleasure of conversation, and, not least, for an outlet for my need to make sacrifices, bear burdens, and give gifts to others.

Several years ago, when I came across a letter written by the poet W. H. Auden, himself a homosexual and an Anglican Christian, to his friend Elizabeth Mayer about his loneliness, I flinched at how eerily it seemed to mirror my hopes and fears: “There are days when the knowledge that there will never be a place which I can call home, that there will never be a person with whom I shall be one flesh, seems more than I can bear, and if it wasn’t for you, and a few — how few — like you, I don’t think I could.” Auden was fingering the wound of his singleness and alienation and, at the same time, declaring his hope that a few precious friendships could salve some of the sting. I knew precisely, down to the finest emotional tremor, what he meant.

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Filed under: * Anglican - Episcopal* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted March 16, 2016 at 7:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The question then is what exactly Jeremy Pemberton is seeking and how it can be justified. If the argument is that the church’s doctrine is in error or that the bishops are in error in their statements and applications of that doctrine then there are means within the church to rectify those errors. To seek for the state to correct the church’s alleged errors – by judging that the bishops are mis-stating its own doctrine or that the substance of that doctrine must be abandoned - is a step which needs to be defended. Yet I have seen no serious defence of this approach. The decision of Canon Pemberton and his supporters to continue to press their case through the courts means they must address this issue of their chosen means to secure their desired end and clarify what they are wanting the court to decide in terms of directing the church in relation to its doctrine and requirements of ministers....

Finally, looking ahead as we draw near the end of the Shared Conversations, this case highlights the difficulty of implementing what some call for under the title of “good disagreement”. If the case is lost then it has been established that the church has a doctrine of marriage which bishops are right to uphold by refusing to issue a licence to someone in a same-sex marriage. The judgment is clear that canonical obedience is “a core part of the qualifying of a priest for ministry within the Church” (para 120) and that Canon Pemberton is obliged to undertake to pay true and Canonical Obedience to the Lord Bishop but that (given its conclusion as to church doctrine), “Self-evidently he is not going to be able to fulfil that obligation or has not done so….and therefore objectively he cannot be issued with his licence” (para 121). Any bishop who therefore issued a licence to someone in a same-sex marriage would therefore be open to legal challenge. Any attempt to allow clergy to enter same-sex marriages would, it appears, need first to redefine the church’s doctrine of marriage. If, however, Jeremy wins his case then, as noted above, no bishop could refuse a licence on the grounds of the priest being in a same-sex marriage.

In other words, if the church keeps it current doctrine of marriage then it will be very difficult to justify licensing clergy in same-sex marriages but if it changes it or somehow declares it has no fixed doctrine of marriage then it will be very difficult to justify refusing a licence to clergy in same-sex marriages given equality legislation. So, even if it were considered desirable, it is therefore hard to see how, given the law, the church could “agree to differ” on this subject in a way that both enabled same-sex married clergy to be licensed and also protected those unable in good conscience to license clergy in same-sex marriages.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted March 16, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...[Church of England] clergyman Jeremy Pemberton has won the right to appeal against a ruling by an employment tribunal that he was not discriminated against.

Canon Pemberton took his case to the tribunal after he was refused a licence to work as a hospital chaplain because he had married his partner Laurence Cunnington.

Read it all from Christian Today.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilySexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted March 16, 2016 at 5:15 am [Printer Friendly] [Print w/ comments]




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