Posted by The_Elves

A Response to The Episcopal Church of the United States’ (TEC) decision to make ‘Same – Sex Marriage’ official

The recent decision of the General Convention of The Episcopal Church, to remove reference to gender in the marriage canon and introduce rites for conducting ‘same-sex marriage’, is a mistake with serious consequences.

The problems for the rest of the Anglican Communion have already been noted by the Archbishop of Canterbury. But the fundamental reason that it is a mistake – and the reason why it is so destabilizing – is that it is a significant departure from Holy Scripture. This is a departure which Christians are not at liberty to make.

With this action, TEC has officially rejected the Anglican Communion’s standard, Lambeth Resolution 1.10, which expresses the Communion’s received and historic understanding of marriage and sexual relationships. TEC has now taken the pattern of behaviour which Lambeth describes as ‘incompatible with Scripture’ and equated it with Holy Matrimony.

It may be claimed that TEC is modelling ‘two integrities’, but the Church of God finds its integrity in teaching and living according to the received Word of God. The determination of TEC to press ahead with changes which ignore the serious concerns of many others in the Communion, in some cases for their physical safety, shows very clearly the inadequacy of initiatives designed to create reconciliation without repentance.

The recent decision of the United States Supreme Court that claims ‘same sex marriage’ is a constitutional right puts pressure on all churches in the United States, but in different ways all of our Provinces face the temptation to compromise with the surrounding culture. It is within this context that we commend the Anglican Church in North America for their willingness to speak with courage, truth, and charity. Being part of a global Communion should always be such a source of mutual encouragement to faithful witness, not a source of hurt to that witness.

The GAFCON movement remains totally committed to the renewal of this global witness and the restoration of its integrity, knowing that all have sinned and fallen short of the glory of God and that all need to hear the good news of God’s redeeming love in Jesus Christ. It welcomes and recognizes Anglicans who through no fault of their own have had to disaffiliate from their original province over serious matters of biblical truth. The struggle and spirit of the remnant church must be kept alive.

Archbishop Eliud Wabukala, Archbishop of Kenya and Chairman, The GAFCON Primates Council

Archbishop Nicholas Okoh, Primate of All Nigeria and Vice Chairman, The GAFCON Primates Council

6th July 2015

Posted July 7, 2015

Read it all

Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesGAFCON II 2013

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Posted July 6, 2015 at 9:13 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop William White of Pennsylvania, who first expressed the idea of a national association of state churches that later became TEC, outlined a plan "for organizing these Church of England congregations." White was "very sympathetic to the notion that the individual state organizations and dioceses should have the full and open control of their own property and of their own government" (p.27)

Take the time to read through it all (74 page pdf).

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC ConflictsTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 6, 2015 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves



From the Church of England Evangelical Council
...Recently there have been a number of public pronouncements and actions that undermine or are a direct challenge to the authority of Holy Scripture and the faith revealed in it and expressed in the tradition and teaching of the Church of England. These include :

1. Calls for God to be referred to as 'she' which are a direct challenge to the revelation in the Scriptures that God has given of Himself, as Father and Son. God is neither male nor female and beyond human understanding of gender, but the inspired revelation we have received does not allow us the liberty to describe Him as Her, and any attempts to pray to God as our 'mother in heaven' are to be resisted.

2. A serving Bishop appearing in an employment tribunal to oppose a colleague who is upholding church teaching and discipline (which does not endorse same-sex marriage) and, in his testimony, describing the canonical definition of marriage as 'lousy'.

3. The endorsement of Gay Pride through a public prayer of blessing on the recent march outside the Minster Church of the Northern Province.

4. The Shared Conversations as constructed are revealing that the traditional view on same sex relationships is not held by a large proportion of the diocesan representatives and comes across as a minority view. The overarching question and theme for the Conversations is the church's response to the changes in our culture, and not a study of the provided texts and existing teaching of the Church of England. We are told that no particular outcome is expected or sought by these conversations, but the current position of the Church of England and the Anglican Communion, arising out of the plain meaning of the scriptural texts, appears to be poorly represented by the diocesan representatives and this is of real concern, as we had hoped for a proper conversation and engagement.

Faced with the gap between these examples and the publically stated adherence of all clergy to the doctrinal base of the Church of England, we reaffirm and celebrate that base as the inheritance of the Church of England. We believe that all called into leadership should give and maintain their assent to it, and be guided by it, in their teaching and ministry.

We therefore invite evangelicals in all the English Dioceses to renew a commitment to praying...

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted July 5, 2015 at 7:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

...If marriage has been established by God in creation, as most of the world’s Anglicans believe, then no Church council or civil court can ever redefine marriage. This week’s attempt to do so will cause considerable concern worldwide, acknowledged by the Archbishop of Canterbury in his recent expression of “deep concern” about how the Episcopal Church’s actions will add to the stress and distress throughout the Anglican Communion. Of course, the constitution of the Episcopal Church defines us as “a constituent member of the Anglican Communion, a Fellowship within the One, Holy, Catholic, and Apostolic Church, of those duly constituted Dioceses, Provinces, and regional Churches in communion with the See of Canterbury, upholding and propagating the historic Faith and Order as set forth in the Book of Common Prayer.” The Diocese of Dallas desires and intends to live out these words by respecting the Communion’s teaching on marriage and by upholding the Book of Common Prayer and the authority of God’s Word. We are grateful for the General Convention’s appropriate acknowledgement that trial rites will not be used in a diocese without the permission of the Diocesan Bishop.

The Diocese of Dallas has a canon on marriage that reads, in part, that “As used in this Diocese, the terms ‘Holy Matrimony’ and ‘Marriage’ shall refer to the exclusive physical and spiritual union of one man and one woman, by mutual consent of the heart, mind and will, and with the intent that it be lifelong.
The blessing of sexual relationships between persons of the same sex is prohibited in churches, missions and congregations of this Diocese; and clergy persons resident or licensed in this Diocese are prohibited from performing such blessings in any venue.”...

Read it all [pdf]

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

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Posted July 5, 2015 at 4:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Statement in response to the House of Bishops of The Episcopal Church resolution regarding same sex marriage

We are deeply grieved again by the Episcopal Church USA (TEC) Resolution to change the definition of marriage in their church canons in their current ongoing General Convention.

By this action, TEC has chosen by its own will and actions in clear knowledge to depart from the Anglican Communion’s standard teaching on human sexuality according to Lambeth Resolution 1:10. This TEC Resolution is another example of such unilateral decisions that are taken without giving the least consideration to the possible consequences on other provinces and the Anglican Communion as a whole, the ecumenical partnerships, the mission of the church worldwide, and the interfaith relations. This Resolution clearly contradicts the Holy Scriptures and God’s plan for creation as He created humankind as man and woman to complement each other physically and emotionally.

Indeed the church must provide pastoral care for all, whether heterosexuals or homosexuals. However the church should not alter the teachings of the Holy Scriptures, that was interpreted by the majority churches globally, to provide such pastoral care. The aim of pastoral care is to restore people to the bosom of God where they encounter His love and design to live a life according to His plan. We are against any criminalization of homosexuals, they are like all of us, need God’s mercy, grace and salvation. The church is intended by its Lord to be the holy leaven to shape society by its spiritual and moral values
in line with God’s design. But sadly, by this action of TEC, the church gives way to the society to alter and shape its values. In other words the church is losing its distinctiveness as salt and light in this world.

“do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:2)

This statement is approved by:
The Most Rev. Dr. Mouneer Anis, Archbishop, Diocese of Egypt with North Africa and the Horn of Africa and Chairman of the Global South.
The Most Rev. Ian Ernest, Primate of the Indian Ocean and General Secretary of the Global South.
The Most Rev. Bolly Lapok, Primate of South East Asia and treasurer of the Global South.
The Most Rev. Stephen Than Myint Oo, Primate of Myanmar.
The Most Rev. Hector “Tito” Zavala, Primate of the Anglican Church of South America.
The Rt. Rev. John Chew, member of the GS Global South steering committee, former GS chairman.

* The above mentioned GS Primates are the ones who sent their approval and amendments before posting this statement. We will add the names of those who will send their approval after.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Executive CouncilGlobal South Churches & Primates* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

24 Comments
Posted July 2, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

This post is 'STICKY' - new posts are below.

Please remember Bishop John Ellison in your prayers: [George Conger] Border-crossing charges filed against British Bishop

Here are the links to posts that have been recently featured at the top of the blog or on topical issues.

TEC Same Sex Marriage Rites
+ Statement from the Standing Committee of the Episcopal Diocese of Dallas (July 5, 2015)
+ Statement by the Central American and Communion Partner Bishops (July 2, 2015)
+ (AI) Global South Statement on TEC marriage vote—“we are deeply grieved again” (July 2, 2015)
+ (Wash Post) TEC approves religious weddings for same-sex couples after controversial debate (July 2, 2015)
+ A.S. Haley—TEC Bishops Bless Blasphemy at General Convention (July 1, 2015)
+ AU 190 - Canterbury not happy with TEC Same-sex Marriage Actions (June 30, 2015)
+ Archbishop of Canterbury response to US Episcopal Church Resolution on Marriage (June 30, 2015)
+ Bp Dan Martins reports on the TEC HOB Marriage Decision (June 30, 2015)
+ [ACI] Mark McCall: Good Order And The Re-Definition of Marriage (June 22, 2015)

Supreme Court Marriage Ruling
+ Statement from the Diocese of South Carolina on Today’s Supreme Court Obergefell v. Hodges Ruling (June 26, 2015)
+ Dr. D.A. Carson on the recent Supreme Court ruling on same-sex marriage (Audio) (July 5, 2015)
+ Al Mohler on the Supreme Court Decision—Everything Has Changed and Nothing Has Changed (July 1, 2015)
+ ACNA Bishops’ Statement on Supreme Court Ruling (June 26, 2015)
+ President of the U.S. Conference of Catholic Bishops Statement on Marriage+ the Supreme Court Case (June 26, 2015)
+ Prominent Evangelicals issue “Here We Stand: An Evangelical Declaration on Marriage” Statement (June 26, 2015)
+ Washington Post Article on the US Supreme Court Same-Sex Marriage Decision (June 26, 2015)
+ Supreme Court Ruling in (June 26, 2015)

Top of the pile
+ CofE Evangelical Council Issues Call to Prayer for Leadership Repentance and Faithfulness (July 3, 2015)
+ Statement from the Diocese of South Carolina on Today’s Supreme Court Obergefell v. Hodges Ruling (June 26, 2015)
+ GAFCON Chairman’s June Pastoral Letter (June 25, 2015)
+ Statement from the Archbishop of York (June 23, 2015)
+ [ACI] Mark McCall: Good Order And The Re-Definition of Marriage (June 22, 2015)

+ Sunday’s Sermon from Emanuel AME Church in Charleston SC (June 21, 2015)
+ WOW—A Steven Curtis Chapman song for Charleston South Carolina (June 20, 2015)
+ Dylann Roof Bond Hearing. Victims Address Charleston Shooter In Court With Forgiveness (June 19, 2015)
+ A Call to Prayer from the Bishops in South Carolina (June 19, 2015)
+ Bishop Mark Lawrence Calls for Prayer in Wake of Mass Shooting; Services Today (June 18, 2015)
+ Please Pray—Horrific Charleston SC Shooting Incident kills 9 at AME Church (June 18, 2015)
+ Diocese of South Carolina Files Reply Brief with the South Carolina Supreme Court (June 16, 2015)
+ Diocese of South Carolina’s PR on TEC’s ‘Spurious’ Offer to Settle (June 16, 2015)
+ SEEF Members’ Statement: Response to General Synod Marriage Decision (June 14, 2015)
+ Gadget Vicar: SEC General Synod - Moving the Boundary Stones (June 12, 2015)
+ A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part III) (June 9, 2015)
+ [ACI] Excluding Your Enemy: A Comment on the Present State of the Episcopal Church (June 9, 2015)
+ Statement from the Russian Orthodox Church on the Church of Scotland Decision (June 8, 2015)
+ A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part II) (June 5, 2015)
+ A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part I) (June 3, 2015)
+ Episcopal Church Polity: A S Haley—How much is the Episcopal Church Really Spending in its Litigation War? (May 30, 2015 )
+ Anglican Communion: GAFCON Chairman’s Pentecost Letter 2015 (May 23, 2015)
+ South Carolina: Bishop of Province of S America Reassures SC Diocese that It’s Part of Anglican Communion (May 22, 2015)
+ South Carolina: Presiding Bishop Tito Zavala Meets with South Carolina Diocesan Council (May 22, 2015)
+ Episcopal Church Polity: ACI: Misrepresenting ACI’s Concerns About The Constitutionality of [New] Liturgical Material (Apr 21, 2015)
+ Episcopal Church Polity: [ACI] The Episcopal Church and the New Episcopal Church (Apr 20, 2015)
+ Anglican Communion: [Andrew Symes] on Shared Conversations: “Not enough conservatives; theology too liberal” (May 4, 2015)
+ Anglican Communion: Martin Davie: Grace and Disagreement - [Justin Welby’s Shared Conversations on Sexual Immorality] (May 1, 2015)
+ Episcopal Church Polity: [ACI] What Then Shall We Do? A Note on the upcoming General Convention of the Episcopal Church (April 30, 2015)


Anglican Communion
Anglican Communion: GAFCON Chairman’s Pentecost Letter 2015 (May 23, 2015)
[Andrew Symes] on Shared Conversations: “Not enough conservatives; theology too liberal” (May 4, 2015)
Martin Davie: Grace and Disagreement - [Justin Welby’s Shared Conversations on Sexual Immorality] (May 1, 2015)
[Andrew Symes] Shared Conversations begin; an evangelical Bishop steps back (April 29, 2015)
[Bishop Bill Atwood] Some Commentary on the GAFCON Communique (April 29, 2015)
[Cranmer] Westminster Abbey acknowledges Mohammed in succession of prophets (April 28, 2015)
[George Conger] Border-crossing charges filed against British Bishop (Apr 27, 2015)
Bishop John Ellison Interviewed in 2009 and 2010 (Apr 24, 2015)
Archbishop of Canterbury preaches at Anglican cathedral in Cairo (Apr 23, 2015)
(AM) James Paice—Anglican unity and diversity: centrifugal or centripetal? (Apr 23, 2015)
Anglican Unscripted Episode 173 - GAFCON in the News (Apr 23, 2015)
A BBC Radio 4 Sunday Programme on the Gafcon Primates Council meeting w/ Archbp Peter Jensen (Apr 21, 2015)
ATV Interviews Archbishop Jensen (Apr 20, 2015)
GAFCON Primates Communique (Apr 17, 2015)
Andrew Symes: Sexuality is irrelevant to Christian witness, says Archbishop (Apr 08, 2015)
Anglican Unscripted 171: The End of the ACC? (Apr 8, 2015)
Bishop Josiah Idowu-Fearon: The Instruments of Unity and the Way Forward [+Transcript] (Apr 06, 2015)
The GAFCON Chairman’s Easter Pastoral Letter (April 6, 2015)
Nigerian bishop to be the Anglican Communion’s next Secretary General (April 2, 2015)

Episcopal Church Polity
[ACI] Mark McCall: Good Order And The Re-Definition of Marriage (June 22, 2015)
A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part III) (June 9, 2015)
[ACI] Excluding Your Enemy: A Comment on the Present State of the Episcopal Church (June 9, 2015)
A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part II) (June 5, 2015)
A S Haley—The Episcopal Church is Making a Mishmash of Marriage (Part I) (June 3, 2015)
A S Haley—How much is the Episcopal Church Really Spending in its Litigation War? (May 30, 2015 )
[ACI] What Then Shall We Do? A Note on the upcoming General Convention of the Episcopal Church, (April 30, 2015)
AS Haley: When Is a Church Not a Church? When It’s a Debt Collector (April 29, 2015)
ACI: Misrepresenting ACI’s Concerns About The Constitutionality of [New] Liturgical Material (Apr 21, 2015)
[ACI] The Episcopal Church and the New Episcopal Church (Apr 20, 2015)
Episcopal Clergy: Is This Any Longer a Church One Wants To Join? (March 24, 2015)
A.S. Haley—Annual Litigation Survey for the Episcopal Church (USA) 2015 (Feb 24, 2015)

South Carolina
Diocese of South Carolina Files Reply Brief with the South Carolina Supreme Court (June 16, 2015)
Diocese of South Carolina’s PR on TEC’s ‘Spurious’ Offer to Settle (June 16, 2015)
South Carolina: Presiding Bishop Tito Zavala Meets with South Carolina Diocesan Council (May 22, 2015)
Leaders from the Diocese of South Carolina and ACNA Meet at St. Christopher (April 30, 2015 )
(Diocese of South Carolina) Motion for Rehearing Denied; Ruling Not Based on Merits of Case (April 30, 2015)
Canon Jim Lewis—A South Carolina Legal Update as Supreme Court to hear the case (Apr 16, 2015)
South Carolina Supreme Court to Hear Appeal of Diocese of SC decision by new TEC Diocese (Apr 16, 2015)
A S Haley—Federal Appeals Court Returns Trademark Action to South Carolina District Court (April 1, 2015)
A Breath of Fresh Air; 224th South Carolina Diocesan Convention Emphasizes Moving Forward (March 23, 2015)
Bishop Lawrence Mark Lawrence’s Address to the 224th Convention of the Diocese of South Carolina (March 14, 2015)

South Carolina: Emanuel AME
Sunday’s Sermon from Emanuel AME Church in Charleston SC (June 21, 2015 )
WOW—A Steven Curtis Chapman song for Charleston South Carolina (June 20, 2015)
Dylann Roof Bond Hearing. Victims Address Charleston Shooter In Court With Forgiveness (June 19, 2015)
A Call to Prayer from the Bishops in South Carolina (June 19, 2015)
Bishop Mark Lawrence Calls for Prayer in Wake of Mass Shooting; Services Today (June 18, 2015)
Please Pray—Horrific Charleston SC Shooting Incident kills 9 at AME Church (June 18, 2015)

US
Al Mohler: Supreme Court Argument on Same-Sex Marriage Puts Religious Liberty in Jeopardy (April 29, 2015)
[Canon Phil Ashey] Article 19: As the Church Hath Erred (Apr 25, 2015)
The Defense of Marriage and the Right of Religious Freedom: Reaffirming A Shared Witness (Apr 24, 2015)
Robin Jordan—ACNA: a Church for All Conservative North American Anglicans? (Apr 24, 2015)
ACNA’s Bill Atwood—Being Gospel People (Apr 20, 2015)

UK
Statement from the Archbishop of York (June 23, 2015)
SEEF Members’ Statement: Response to General Synod Marriage Decision (June 14, 2015)
Gadget Vicar: SEC General Synod - Moving the Boundary Stones (June 12, 2015)
[Andrew Symes] Shared Conversations begin; an evangelical Bishop steps back (April 29, 2015)
(Ch Times) Bishop Broadbent rounds on the critics of Reform and Renewal (Apr 21, 2015)
(Church Times) Alister McGrath—Above all the church needs her clergy to be theologians (Apr 19, 2015)

Churchwide
([L] Times Leader) Ethiopian Christians are the latest victims of an expanding reign of terror (Apr 20, 2015)
(Lent and Beyond) A Compilation of 70 Favorite Easter and Eastertide Hymns (Apr 19, 2015)
Kendall Harmon—The Compelling Verbs of Easter (Apr 07, 2015)
One Way Out of the Cul de Sac - Bishop Mark Lawrence offers more Thoughts for Easter (Apr 07, 2015)
An Easter Message from South Carolina Bishop Mark Lawrence (Apr 06, 2015)
The Passion of Jesus 2015 (April 5)

T19 Login problems solved (March 31, 2015)

Filed under: * Anglican - Episcopal* AdminFeatured (Sticky)

2 Comments
Posted April 28, 2015 at 7:35 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A “church” that preaches and blesses blasphemy cannot be a church. Nor can any Christian be a member of it.

The religious organization that styles itself “The Episcopal ‘Church’” now preaches and blesses blasphemy against Christ our Savior. Therefore it cannot be a Christian church. And I can no longer — though I grew up in it, and belonged for over sixty-five years — be a member.

The personal tragedy is that the parish church in which I grew up, and which I still attended as an Episcopalian, is as true to the faith once delivered as could be. Its rector and associate rector are both orthodox; one deacon has served for more than forty years. My heart grieves for what they will be going through over the next five years.

Many of the parishioners are close and long-time friends. They are simply unaware of what took place at the General Convention in Salt Lake City, and they will probably never hear of it. They will continue to come, Sunday after Sunday, and worship as they always have. And I may even join them — but now as a visitor.

I not only have to resign my membership; I have to resign my position as parish Chancellor, as well. I cannot remain in the former while the leadership and most of the bishops (including the one who heads my former diocese, as well as the resigned one who used to head it) are endorsing blasphemy. And I cannot remain in the latter position as that same leadership, aided by all those 129 bishops who voted for the Satanic rites, trample the Constitution and Canons and mock the Book of Common Prayer.

My own knowledge of the Constitution and canons, together with my knowledge of what actually happened in Salt Lake City, compels me to these decisions...

Read it all [We ask commenters not to instruct, encourage or suggest leaving or joining any church on T19]

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

0 Comments
Posted July 6, 2015 at 12:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“We may or may not like it, but we must accept that there is a revolution in the area of sexuality and we have not fully heard it,” said the Archbishop of Canterbury, the Most Revd Justin Welby, a year ago. But one of his own bishops says that sticking with the traditional line leaves the CofE suspended in mid-air like Wile E Coyote in a Road Runner cartoon, desperately trying to maintain an impossible position.

“The Church is like a cartoon character who has run off a cliff and is frantically moving his legs faster and faster in the hope it will save him, when he knows there is nothing underneath,” says the Right Rev Alan Wilson, one of the more plain speaking bishops.

“There are about a billion human beings on the planet who have access to same-sex marriage in their country or jurisdiction, so the thought that this is going to go away – or that it is just about a few people in San Francisco – is just wrong.”

He believes a fundamental shift in understanding is happening within the wider Church. “The Evangelicals in particular are in a wibbly wobbly place.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

1 Comments
Posted July 6, 2015 at 11:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Senior Anglican leaders have responded to a move by the Presbyterian Church in NSW to consider ministers handing back their marriage licences if marriage is redefined to include same-sex couples.

Kevin Murray, the moderator of the NSW Assembly of the Presbyterian Church of Australia, wrote to churches about debate at the annual assembly in Sydney last week.

“The Assembly considered what the church should do if marriage is redefined in Australia. It decided to ask the General Assembly of Australia to withdraw the whole church from the Marriage Act, so that our ministers could no longer solemnise marriages under the Marriage Act.” Mr Murray said. “The report which recommended this decision argued that if the Federal Government were to redefine marriage to include same-sex marriage then it would corrupt a good gift of God into a wrong. That would mean that ministers would then be acting for the government in a system which did not reflect the biblical view of marriage. In this case the positive reason for our co-operation with the Marriage Act would have been removed, and we would be better to avoid association with evil by no longer acting as celebrants.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAustralia / NZ* Religion News & CommentaryOther ChurchesPresbyterian* TheologyEthics / Moral Theology

0 Comments
Posted July 6, 2015 at 7:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Terry Kelshaw as he was then known was my teacher of pastoral theology at Trinity School for Ministry back in the mid 1980's. He was tirelessly energetic and went out of his way to be encouraging, especially to me.

My understanding is that he died yesterday at his home in Albuquerque, New Mexico, surrounded by his family and prayer.

An interesting and mostly unnoticed part of Bishop Kelshaw's ministry in 2014 is described here--KSH
.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* TheologySeminary / Theological Education

1 Comments
Posted July 6, 2015 at 7:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I think the key takeaway is the following two sentences:
It remains to be seen whether or not the issue of women’s ordination can be resolved in any direction beyond the status quo, apart from making judgments about these divergent views, thereby further defining holy orders for the whole church. The bishops and church will need to consider the tension between the values of liberty and unity in this regard.
Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchWomen* Theology

0 Comments
Posted July 5, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Amongst Princess Charlotte’s own ancestors, now buried in the Holy Land, is a saint, the Grand Duchess Elizabeth, whose life was one of transparent beauty and death one of beautiful courage and service. In her life she forgave the man who killed her husband. At her cruel murder she continued to care for those suffering with her. It is of such beauty that Jesus speaks when he talks of being great in the Kingdom of Heaven.

Such beauty of character begins with baptism, and is established in the habits of following and loving Jesus Christ, habits to be learned from parents and God parents, and the whole community of the church.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildren* Economics, PoliticsPolitics in General* TheologySacramental TheologyBaptism

1 Comments
Posted July 5, 2015 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Known as the “red carpet curate” for his appearance at glitzy film and theatrical premieres, he wants to make the church relevant to creatives struggling with life and their spirituality.

We meet in a public relations office in Soho, the heart of London’s theatreland. (The PR executives are donating their time for free.) His dog collar is accessorised with a bright blue jacket, bowler hat and a multicoloured scarf. The flamboyance reflects his vivacious and garrulous personality. “I am groovy. I am theatrical. I am loud,” he says, redundantly. “I love people. Not everyone gets me.” Yet, he says, he is also a “contemplative soul”.

It is the larger ambition that is so arresting. For Rev Feital is on a mission to create a social enterprise — called the Haven — in central London. This is part of the Diocese of London’s strategy, Capital Vision 2020, which aspires to reach new people and engage with the creative arts to find fresh ways to convey the church’s message. The steering committee is being put in place, which Rev Feital says will include a City investor as well as representatives from the music, film and fashion industries.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureTheatre/Drama/PlaysUrban/City Life and Issues* International News & CommentarySouth AmericaBrazil* TheologyAnthropology

0 Comments
Posted July 5, 2015 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

And now -- enter God's poetic justice. It seems that Bishop Bruno, who is as quick as any Episcopal Church diocesan to recognize a Dennis Canon interest in property when he comes across one, forgot about an earlier reversionary interest in the St. James parish property. It turns out that the original developer of the area, Griffith Company, donated in 1945 the land on which the beautiful St. James building was erected, to the Protestant Episcopal Bishop of the Diocese of Los Angeles, upon "the condition, covenant and restriction" that

The property conveyed shall be used for church purposes exclusively and no building other than a church and appurtenances shall be erected, placed or maintained thereon. The foregoing restriction shall be binding upon the [Bishop], his successors and assigns. Upon the breach of the foregoing condition, the title to said property ... shall become at once divested from the [Bishop], his successors and assigns, and shall revert and revest in the grantor [Griffith Company], its successors or assigns.

Thus if Bishop Bruno carries out his plans to sell the property to the current developer, the only thing that developer could do with the property is maintain the existing church building on it (or build a brand-new one). And thus there is no way a developer would pay $15 million for land that is so encumbered.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: Los AngelesTEC Departing Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyHousing/Real Estate Market

0 Comments
Posted July 3, 2015 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The object on which an Anglican bishop rests his hope rarely fails to confirm my low expectations.

Fred Hiltz could be hoping that the outcome of the debate will align with the Biblical understanding of marriage or, to say it another way, with God’s will for a Christian marriage. Instead, he hopes that there will not be too much squabbling.

From here:
Archbishop Fred Hiltz said he is aware that there is anxiety among Anglicans about how the 2016 General Synod will deal with a motion amending the marriage canon (church law) to allow the marriage of same-sex couples.

Hiltz expressed hope that the debates that will precede any decision will be conducted with respect and patience.

He is praying, he added, that people will “know the leading of the Holy Spirit” and that there will be “grace in the midst of what will be a very difficult and challenging conversation.”
...It’s hard to take the prayer “know the leading of the Holy Spirit” seriously, since the “conscience clause” (not that anyone takes that particularly seriously since those that exercise it will be ridiculed, ostracised and eventually driven out) anticipates disunity, something that would not be present if the delegates were more interested in being informed by the Holy Spirit than in using him as rubber stamp for their own opinions.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

2 Comments
Posted July 3, 2015 at 6:56 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

...We are mindful that the decisions of the 78th General Convention do not take place in isolation. The Episcopal Church is part of a larger whole, the Anglican Communion. We remain committed to that Communion and to the historic See of Canterbury, and we will continue to honor the three moratoria requested in the Windsor Report and affirmed by the Instruments of Communion.

We invite bishops and any Episcopalians who share these commitments to join us in this statement, and to affirm with us our love for our Lord Jesus Christ, our commitment to The Episcopal Church, and the Anglican Communion, and our dissent from these actions.

Read it all [pdf]

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

14 Comments
Posted July 2, 2015 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops agreed to allow clergy to begin offering same-sex marriages using the new rites after Nov. 1. However, no clergy could be compelled to perform a same-sex marriage, and a bishop had the authority to forbid his clergy from celebrating gay marriages.

The former bishop of Virginia, Peter Lee, explained to the bishops in Salt Lake City the accommodation meant that a conservative priest in a liberal diocese would incur no penalty if he refused to perform a same-sex marriage. The priest would, however, have to pass a couple seeking to be married on to another church or priest to perform the ceremony.

Priests in dioceses where the bishop forbid same-sex marriages may not solemnize gay marriages. A priest who did so would be liable for punishment for disobeying the bishop. A diocese that does not perform gay marriages must pass the couple on to another part of the church that permits gay marriage.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC BishopsTEC Polity & Canons* Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologySexuality--Civil Unions & Partnerships* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted July 2, 2015 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves


With thanks to George Conger and Allan Haley at Anglican TV

Filed under: * Anglican - Episcopal- Anglican: Commentary

1 Comments
Posted July 2, 2015 at 9:53 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of London, the Rt Revd & Rt Hon Richard Chartres KCVO, said:

“In his many publications and in his teaching in St Mellitus College, Graham has demonstrated a generous orthodoxy which combines depth with clarity. He has continually combined teaching with pastoral care for those preparing for parochial and other ministries. His whole ministry in a sense has been in support of the ‘local church’ for which he has a passion. As Area Bishop he will be able to develop this theme in his ministry as he serves the remarkably diverse Christian communities in West London.”

Graham trained for ordination at Wycliffe Hall, was a curate in Exeter, later returning to Wycliffe as a tutor in Historical Theology and eventually becoming Vice Principal. In 2005, he helped found St Paul’s Theological Centre, which is now part of St Mellitus College. Graham is the author of many articles and several books, most recently, ‘The Widening Circle – Priesthood as God’s way of Blessing the World’, published in 2014. He is married to Janet and has two grown-up children.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

1 Comments
Posted July 2, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anne is currently vicar of St Peter’s Church in St Albans, a ‘small, historic city’, where she describes her role as ‘growing a vision for an outward-focused mission and ministry’. Previously, she has worked as a youth worker in West Sussex and then Nottingham, where both Anne and her husband Steve explored a call to ordained ministry.

In 1999, after a joint curacy in another challenging area of inner city Nottingham, Anne and Steve moved to Derby where Anne was Chaplain at the University of Derby and Derby Cathedral for six years. Steve pursued a different path and is currently a part-time tutor with the Church Army and a half-time consultant, trainer and researcher in mission and contemporary culture.

Having moved to Manchester in 2005, Anne served as a Residentiary Canon of Manchester Cathedral and as Chaplain to the Bishop of Manchester where she says she ‘loved the city centre cathedral ministry, but also had a privileged opportunity to learn a lot about the challenges and opportunities of a complex urban diocese’.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted July 2, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The House of Bishops has rejected the call to revisit the issue of allowing the non-baptized to receive Holy Communion. By a vote of 79 to 77 the bishops rejected Resolution C010 “Invite All to Holy Communion” which called for the creation and funding of a task force to study...[communion of the unbaptized].

During the afternoon session of the 7th legislative day on 30 June 2015 at the 78th General Convention meeting in Salt Lake City the House of Bishops took up three resolutions submitted for consideration by the Committee on Prayer Book, Liturgy and Music.

Without debate the bishops endorsed Resolution A067 “Revise Book of Common Prayer for Revised Common Lectionary”, which calls for the church to use the lectionary found in the 1979 Book of Common Prayer and not the Revised Common Lectionary for services during Holy Week.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC Bishops* TheologyAnthropologySacramental TheologyEucharist

9 Comments
Posted July 1, 2015 at 2:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One hundred and twenty-nine of the bishops in the Episcopal Church (USA) House of Bishops voted yesterday to embrace blasphemy as a "trial rite" for same-sex marriages in the Church. The blasphemy begins in the rite at the point where the celebrant says to the congregation (see p. 98 of these materials; my bold emphasis added):

Dearly beloved: We have come together in the presence of God to witness and bless the joining together of N. and N. in Holy Matrimony. The joining of two people in a life of mutual fidelity signifies to us the mystery of the union between Christ and his Church, and so it is worthy of being honored among all people.

As I wrote in an earlier post, critiquing the rite when it was first proposed, the bold language evinces a category mistake of the worst sort, by equating the union of two people of the same gender to the holy union between Christ and His Church. (How can they be equated? In the former, which of the two men -- or two women -- signifies Christ, and which the Church?)

The bishops approved three other rites for trial use, as well, but they are just as blasphemous in invoking the blessing of the triune God on the union/marriage of a same-sex pair.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)General Convention TEC Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted July 1, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Those who work with children, young people and vulnerable adults know only too well the risks associated with residential care. In 2012, of the 16,500 children who were found to be at high risk of sexual exploitation, more than a third—35%—were children living in residential care. It seems to me that these amendments would add additional strength to the general direction of the Bill, which we on these Benches happily support. We also draw on the research and briefing of the Children’s Society.

Places which care for children, young people and vulnerable adults in either residential or supported care facilities can easily become targeted by people who, via grooming and addiction to psychoactive drugs, use control to lead children and vulnerable adults into other very serious kinds of abuse. I note the point that the noble Lord made that accepting the amendment would put this offence on the same footing as that of supplying drugs outside a school, which the Bill already makes an aggravating factor.

My colleague the right reverend Prelate the Bishop of Bristol told me that last year, in his own city of Bristol, 13 men were convicted of a string of sexual offences involving sexual abuse, trafficking, rape and prostitution of teenage girls as young as 13 years old. Their tactics were clear: in return for drugs and alcohol, young girls were forced to perform sexual acts with older men. Much more could be said but I want to support these amendments because, as I say, they would help this vulnerable group to receive additional protection.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchDrugs/Drug AddictionLaw & Legal IssuesReligion & CultureTeens / Youth* Economics, PoliticsPolitics in General* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 1, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

From a comment on Stand Firm
For the record only (as it won’t actually matter, given the status of C/C).

129 votes is not the number required but well below it, according to the rules for voting a Trial Rite.

One needs a majority of all those entitled to vote — and that means, all retired Bishops, assistant Bishops, etc.

This was also pointed out in 2012. The Trial Rite vote technically could not have been achieved, and so the ‘provisional rite.’

I mention this not because it will have any effect whatsoever. It won’t.

But anyone reading the c/c on the votes required for passing a Trial Rite will immediately see they did not get the necessary votes. Indeed, given the laxity now prevailing, no one even went to any effort to worry about the quorum.

When it is full steam ahead, it is full steam ahead.

Read it all and see also Vote by Roll Resolution A036 - Amend Canon I.18 Marriage

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

6 Comments
Posted June 30, 2015 at 10:31 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

George Conger [13:18]: I talked to an advisor to the Archbishop of Jerusalem, a Palestinian priest, an Anglican Palestinian priest, I talked to him the other day and we were chatting.

And he said, you know, what the Episcopal Church does - they may not understand this and frankly they may not be able to do anything about it - but when they do stuff like endorse Gay Marriage and all this, it blows back on us in the Middle East. We Episcopalians are no longer seen as 'People of the Book,' meaning Christians who follow the ways of Jesus Christ and whom Mohammed said we should allow them to live - we are becoming in their eyes like the Mormons, a sect, a splinter group not 'of the Book' because we repudiate what they see as being the words of the Bible. And what does that result in? They kill us.


With thanks to Kevin Kallsen and George Conger at Anglican TV

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

5 Comments
Posted June 30, 2015 at 10:29 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

On 26 June 2015 attorneys for the Rt. Rev. J. Jon Bruno filed suit in an Orange County Court claiming the Griffith Company had slandered the title to the property sold for $15 million dollars to a developer who plans to demolish the church and build condominiums.

The suit states that on 10 June 2015, attorneys for the Griffith Corporation wrote to the bishop stating that when they had conveyed the land to the Episcopal Church in 1945, a restriction had been placed on the deed that required the property to be used solely as a church.

The attorney’s letter (pictured below) stated in 1984 the church contacted the Griffith seeking a release from the deed restriction to allow three lots adjacent to the church to be used as a parking lot. The Griffith Corporation agreed to removing the restriction on the three lots, but its attorney stated his client: “never released, nor intended to release the covenant, condition, restriction for “church purposes exclusively’.”

If the property were no longer used as a church, the land would revert under the terms of the deed to the Griffith Corporation, not to the bishop to sell.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts

0 Comments
Posted June 30, 2015 at 10:25 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Resolution A036 is another matter. It alters the canon governing marriage to make the language gender-neutral. My handful of allies and I felt this is where we needed to make our stand. We immediately moved a minority report that emerged from the Special Committee on Marriage as a substitute for the resolution. This report was simply a document affirming the traditional understanding of marriage, and was not an alternate canonical change. We had cleared it in advance with the parliamentarian, who deemed it in order. But one of the bishops fairly quickly challenged the Presiding Bishop's ruling that the substitute was in order, and called for a vote on the matter, which is allowed in Roberts Rules. A majority of the bishops voted to overturn the Presiding Bishop's ruling, so our substitute was taken out of play. The parliamentarian was, of course, correct, so this was simply the names exercise of raw power. The mood of this convention is "spike the ball."

Debate proceeded, and there were a couple of amendments and amendments to amendments moved, but none carried. My allies and I did successfully request a roll-call vote, however, which tends to annoy people. Nonetheless, we felt it important for us to be on the record for the benefit of worldwide consumption, particularly among our Global South friends, who are always under pressure to cast us aside in favor of an exclusive relationship with the ACNA. There was some 150 or so bishops still around (down quite a bit from Saturday's PB election). There were 26 No votes and five abstentions. We got our heads handed to us.

One could argue that there are some details still in play before it's possible to conclusively say, "Done deal." And the House of Deputies still has to act, though the conclusion there is more foregone than with the Bishops. Nonetheless, the Episcopal Church has, today, effectively redefined marriage--a universal and timeless human social institution that Christians have believed is, in fact, not merely a human social institution, but a gift from God that is literally prehistoric, participating in the order of creation. We have done so, moreover, without even a pretense of consultation with the other provinces of the Anglican Communion, to say nothing of the rest of the Christian world. It is an act of breathtaking hubris, an abuse of common sense truly worthy of the descriptor Orwellian.

Is it heresy?

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention

16 Comments
Posted June 30, 2015 at 9:45 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves


With thanks to Kevin Kallsen and Allan Haley at Anglican TV

Filed under: * Anglican - Episcopal- Anglican: Commentary

0 Comments
Posted June 30, 2015 at 9:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyEpiscopal Church (TEC)TEC Bishops* Culture-WatchMarriage & Family

5 Comments
Posted June 30, 2015 at 8:08 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Thomas Ely, Bishop of Vermont, reported the work of the special legislative committee on marriage. Five of the bishops on the committee recommended that a liturgy for blessing covenant relationships and “three liturgies of marriage be authorized for trial use in accordance with Article X.” The designation of the liturgies as being for “trial use” sets into motion the process of amending the Book of Common Prayer. Bishop Ely described this move as “the approach most faithful to our polity.”

He then described A054 as “a more practical ordering of Canon 18.” He noted, however, that the resolution had been amended in committee to include “a more robust declaration of intent” in line with the prayer book. He stated his belief that the proposed canon in A054 does not conflict with the prayer book, thus avoiding “a constitutional crisis.”

Read it all and there is more there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC BishopsTEC Polity & Canons* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships

0 Comments
Posted June 30, 2015 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After her ordination in 1996, Ruth served for fourteen years as a parish priest in Nottingham in one of the poorest areas in the Diocese of Southwell and Nottingham. During this time she served as an Area Dean and was made Dean of Women’s Ministry for the diocese in 2007. In 2010 she took on the role of Parish Development Adviser in the Diocese of Southwark, based in Bermondsey. In 2013 she swapped inner-city life for Wiltshire.

Speaking in advance of today’s announcement, Ruth said, “I am surprised and amused to be chosen as the next Bishop of Taunton as I grew up in a non-conformist church where women held no roles of leadership. I am delighted to be heading to Somerset to join the diocesan team in this wonderful part of the world, moving ‘next door’ as it were. It will be a great privilege to meet and serve everyone who lives and works in the county.”

“In a diocese with such a mix of rural and more urban parishes, each I’m sure with its own distinct personality, I’m really keen to experience how our churches and the diocese are meeting those different needs. And how we can engage in the process of transformation, one which changes lives, both our own and others, and then influences the way in which we are ‘Church’ and brings about a renewed sense of community.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted June 30, 2015 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

I am very grateful to the Center for Anglican Communion Studies, at Virginia Theological Seminary, and to the Compass Rose Society, for the invitation to attend General Convention and to speak today.

I look forward to the responses from the three Primates here: of Korea, Paul Keun-Sang Kim; of Pakistan, Samuel Robert Azariah; and of Brazil, Francisco De Assis Da Silva; for I have been given an impossibly wide-ranging title!

...Justin Welby, with his wife, Caroline, has visited all 38 Provinces of the Communion in his first 18 months, staying with the Primates and listening attentively to them.
He has written a significant Foreword to the 2014 book, Living Reconciliation by Phil Groves and Angharad Parry Jones. It is entitled ‘Reconciliation is the Heart of the Gospel’, and is worthy of an extended quotation:

We agree on these [five] marks [of mission]. Yet in so many other things, we disagree. Given our transparent and open structures, we often do so loudly. But we do so as part of a family which, however much it falls out, remains linked. We have to deal with the reality that, no matter how strained our relationships may become at times, we belong to each other…

I am not arguing that we should resist making decisions until the whole Anglican Communion (let alone the universal Church) is in total and unanimous agreement. That would be a legalistic and regulatory response to a problem that is relational and missional.

Rather, I am eager to encourage each of us to take full account of the way in which decisions in one province echo around the world. We do not have a volume button that can limit or determine how our voices are heard beyond our own country or region. The impact of their echoes is something to which we must listen in the process of our decision-making, if we are not to narrow our horizons and reject the breadth of our global family. That process requires extensive conversation and prolonged engagement – an honest reinforcement of the bonds of the relationship – amidst the confusing and costly work of common discernment.
Justin Welby, ‘Foreword: Reconciliation is the Heart of the Gospel’ in Phil Groves and Angharad Parry Jones, Living Reconciliation (London: SPCK, 2014), p. x and xi.

Bishop Josiah Idowu-Fearon, the new Secretary-General of the Anglican Communion, will be commissioned in September 2015. His long term work of mission and dialogue with Muslims in Nigeria, and on the Network for Inter Faith Concerns of the Anglican Communion, is remarkable.

Frank Griswold, the 25th Presiding Bishop of The Episcopal Church, has known him since 1998. He told the Episcopal News Service in April:
Josiah is, above all, a man of communion, a careful listener, and a respecter of the different ways in which we are called to articulate and live the good news of God in Jesus Christ.

Read it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

4 Comments
Posted June 29, 2015 at 9:46 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

In this conversation, Azariah outlines the growing need for reconciliation within the Episcopal Church and the Anglican Communion.

“I also think the Episcopal Church is going through a major time of challenge,” he said. “There is a need of great healing. There is a need for great understanding within the family of the Episcopal Church and within the Anglican Communion here in the United States of America. It is not easy, but it is something which has to be done in love, in faith, in trust upon God, and in not being judgmental to one another.

“I appeal to my brothers and sisters here in the Episcopal Convention — and I also appeal to those Christians and Anglicans who were a part of the Episcopal Church but ... do not relate to the Convention — that the time has come when we cannot live like this. Let us not exhibit a ‘holier than thou’ game over here. … Let us stand together and believe in whatever we believe in and continue to do that — but let us not break up the life of the body of Jesus Christ.”

Read and watch it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

0 Comments
Posted June 29, 2015 at 9:44 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Last week Archbishop Mouneer Anis, the Archbishop of the Anglican Diocese of Egypt, welcomed a Chinese delegation from the State Administration for Religious Affairs (SARA) led by Mr. Jiang Jianyong, Vice Minister of Religious Affairs of the Republic of China. They had a number of important meetings during their visit to discuss religious affairs in both Egypt and China. They were accompanied by Dr. John Chew, former Primate of the Province of the Anglican Church in South East Asia...

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesThe Episcopal Church of Jerusalem and the Middle East

0 Comments
Posted June 29, 2015 at 9:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

There a many references to the Diocese of South Carolina statement here if you need it.

Filed under: * Anglican - Episcopal* By KendallSermons & Teachings* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted June 29, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all from Anglican Ink.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC Bishops

0 Comments
Posted June 28, 2015 at 2:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalCommon Cause Partnership--Proposed Formation of a new North American ProvinceEpiscopal Church (TEC)TEC Bishops

7 Comments
Posted June 27, 2015 at 4:44 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopalians are continuing calls for unity with other Christian churches despite actions that have had the effect of increasing divisions between Episcopalians, Global South Anglicans and other branches of historic Christianity.

A number of international bishops from smaller Anglican provinces are in attendance at the Episcopal Church’s triennial General Convention meeting in Salt Lake City, Utah, with a handful of ecumenical guests from other churches. None of the Anglican Communion’s larger provinces are represented, and there is no bishop representing the Church of England in an official capacity at General Convention this year. There are no bishops from the Roman Catholic or Eastern Orthodox churches. The headquarters of the Church of Jesus Christ of Latter-Day Saints (LDS) is one block from the convention center, but there is no delegation or representative from the Mormon faith at General Convention.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Religion News & CommentaryEcumenical Relations

1 Comments
Posted June 27, 2015 at 1:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchBlogging & the InternetMedia* South Carolina

0 Comments
Posted June 27, 2015 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts Schori* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyEthics / Moral Theology

1 Comments
Posted June 27, 2015 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
Not unworthy of record among these devoted servants of Christ is the name of the Rev. Cornelius Hill. He was the oldest and last of the Oneida Chiefs and from an early age had taken his seat in the Indian Councils. He bore the name of Chief Onon-Gwat-Ga, or Great Medicine, and was one of the most influential in the tribe. He became converted to Christianity, studied at one time at Nashotah, was the interpreter in the Church for many years until the day of his death; was ordained to the diaconate and priesthood by myself; at one time was sent to the General Convention from this Diocese and was ever a most earnest and devoted and faithful Christian and Churchman.

It is owing, in no small measure, to his example and teaching that the tribe has so progressed in temporal civilization and in its spiritual life. There is, as it is well known, no remaining party of heathen on the reservation. The Indians are for the most part loyal and devoted children of the Church.

By their zeal and devotion they are, in many ways, an example to us white Americans. I cannot speak of Father Hill's loving loyalty to myself without much feeling. His name will ever be cherished amongst his people and held in high regard in our Diocese.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the Ordained

0 Comments
Posted June 27, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Everliving Lord of the universe, our loving God, who raised up thy priest Cornelius Hill, last hereditary chief of the Oneida nation, to shepherd and defend his people against attempts to scatter them in the wilderness: Help us, like him, to be dedicated to truth and honor, that we may come to that blessed state thou hast prepared for us; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, in glory
everlasting. Amen.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedSpirituality/Prayer

0 Comments
Posted June 27, 2015 at 7:40 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A letter of invite has been issued on 21 June 2015 to Primates and Moderators regarding the coming Global South Conference.

It will be held from 12th to 18th October 2015 in Carthage, Tunisia, North Africa.

Each Province will be represented by maximum of 7 members (The Primate + 6 members), to include a young person who has an active role in their Province.

Read it all

Filed under: * Anglican - EpiscopalGlobal South Churches & Primates

0 Comments
Posted June 26, 2015 at 8:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On June 26, 2015, the Supreme Court of the United States ruled that "all states must license marriage between two people of the same sex" and "recognize a marriage between two people of the same sex when their marriage was lawfully licensed and performed “out-of-state." Despite this change, the Diocese of South Carolina continues to affirm the historic position of the Christian Church: that God has ordained two states of life for His people, singleness or Holy Matrimony – the joining together of one man and one woman into a holy union. By affirming this position, we stand firmly under the authority of Holy Scripture, in continuity with the two thousand year history of the church, and in accord with the vast majority of Christians around the world. Therefore, it is clear that while the Supreme Court may be changing the civil definition of marriage, it has no authority over Holy Matrimony and the Church’s blessing of the union between husband and wife.

The Bible envisions Holy Matrimony as the life long, exclusive union of one man and one woman. While Christians, like others, experience failure in realizing this vision, it is nevertheless the standard we profess and toward which we strive. We believe that marriage, like all areas of life, can be redeemed, and that by God’s grace all married people can be enabled to live into its unique calling.

The full consequences of the Supreme Court’s cultural and legal innovation have yet to be seen, and will be tested over time. It is our strong belief that this same Constitution, to which they have appealed, must protect the rights of all people to the free exercise of religion. In the light of this conviction, the Diocese of South Carolina will faithfully conduct its ministry in accordance with our beliefs, trusting that this freedom will be upheld.

Filed under: * Anglican - Episcopal* Culture-WatchLaw & Legal IssuesMarriage & FamilySexuality--Civil Unions & Partnerships* South Carolina* TheologyAnthropologyEthics / Moral Theology

16 Comments
Posted June 26, 2015 at 11:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury's attention has been drawn to a statement forwarded to him from the Office of the Primate of the Church of Nigeria, the Most Revd Nicholas Okoh, on the above subject. This statement was first posted on the Church of Nigeria website April 30, 2015.

The appointment of the Secretary General of the Anglican Communion Office (ACO) is made by the Chairman of the Anglican Consultative Council (ACC) with the approval of the President of the Standing Committee, the Archbishop of Canterbury.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of NigeriaGlobal South Churches & Primates* TheologyEthics / Moral TheologyPastoral Theology

9 Comments
Posted June 26, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The following are questions we would want to see posed to and answered by the current candidates for Presiding Bishop of The Episcopal Church. We hope that our bishops will make sure that these, or questions like them, are put forward and engaged publicly by the candidates themselves.

In general, the Presiding Bishop is defined as the “chief pastor”, “primate”, “leader”, and “spokesperson” for the national church as it is ordered by General Convention. The Constitution gives the Presiding Bishop no “metropolitical” authority, in that the office has no jurisdiction over other bishops, and the General Convention has explicitly rejected the notion that the Presiding Bishop is an “archbishop”, even in name only. Hence, qualities and commitments that engage pastoral and representative duties should be foremost in assessing candidates, ones that embody the teachings and spirit of Jesus Christ. The questions below relate to such qualities as we understand them in the context of our present times.

Questions to which a “yes” answer should raise serious questions about the candidate’s fitness for the role of Presiding Bishop:....

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

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Posted June 25, 2015 at 12:14 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

‘For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus sake.’ 2 Corinthians 4:5
[Archbishop Jensen] contrasted their decision with that of the Scottish Episcopal Church’s General Synod earlier this month to remove the biblical definition of marriage from the canons of their Church and added that the cost of trying to hold both views together is to obscure the teaching of the Bible when it is in fact very clear, just at a time when a new spiritual darkness is falling on the Western world.

The partnership and encouragement that GAFCON offers as a global fellowship is therefore going to be needed more than ever as we commit to the re-evangelization of the West and develop new wineskins for the task. So let me give the last words of this letter to an extract from Archbishop Jensen’s address:

“…liberal Christianity has little appeal to non-believers. The ancient world did not heed Christian idol worshippers: it was won over by those who preached and lived the biblical gospel with passion. It was the difference which made a difference; the difference with real content. It was the message that Jesus Christ is Lord and that he rules through the Scriptures, the word of God. The ancient Christians out-lived, out-thought and out-loved their contemporaries. They did not do this by doubting the faith or changing it to suit the times. They did it by confessing the truth, even to death.”

_________________________________________________________________________________________
Grace and peace to you in the name of our only Lord and Saviour, Jesus Christ.

It is a strange thing that in the Church we can see both extraordinary strength and extraordinary weakness at the same time.

The strength of Christian faith has been revealed in a most profound way by members of the Emanuel African Methodist Episcopal Church in Charleston following the shooting of nine of its members during a bible study by a gunman obsessed with white supremacist ideas. The true Christlikeness of this historic church, which has been no stranger to persecution in its past, was summed up by a victim’s relative who faced the gunman in court and said, “I forgive you and my family forgives you. Repent and give your life to Christ”.

In a different way, but also in the face of adversity, Bishop Michael Nazir-Ali has noted the strength of Christians who have gone through terrible suffering at the hands of the Islamic State. During his recent fact finding visit to Iraqi refugee camps at the invitation of the Chaldean Catholic Church he found surprisingly high morale and that, despite great poverty, the church run camps have worship, medical and educational provision and these are open to all.

Let us not neglect to pray for these communities and all our brothers and sisters who are seeking to follow Christ faithfully despite deep trauma.

In contrast, there are too many examples in the Church of weakness in the face of the subtle challenges of cultural and financial pressure. In Africa we are still too dependent in our thinking on outside agencies. This makes us vulnerable to relationships designed to buy influence and damages the integrity of our witness, while in the more economically developed world there is too often a fear of being out of step with secular culture. In this context I cannot avoid mentioning a very disturbing event in England. On Saturday 20th June, a Canon of York Minster blessed a ‘Gay Pride’ march of homosexual activists from the Minster steps, causing a senior clergyman in the Diocese of York to say “York Minster’s leading the way in the Gay Pride march is symbolic of what the Church of England’s leadership is doing generally on this issue – leading people away from the clear teaching of the Bible and the Gospel.”

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Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesFCA Meeting in London April 2012

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Posted June 25, 2015 at 11:42 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

David Ould reports:

Four prominent Anglo-Catholic clergy in the Buckinghamshire region of Oxford Diocese have joined their evangelical colleagues in speaking out against Bishop Alan Wilson.
Anglo Catholic clergy in Buckingham Area join evangelicals in objecting to Bishop trying to redefine church marriage
‘The definition of Marriage within the Canon Law of the Church of England is in accord with that of the whole Church for almost 2000 years. It is a matter of serious concern that a Bishop of the Church of England, who is one of those “ordained to be shepherds of Christ’s flock and guardians of the faith of the apostles” (Common Worship Ordinal) should describe that definition as “lousy.” ‘
The Rev’d Canon, Fr Victor Bullock, Vicar of Fenny Stratford
The Rev’d Canon, Fr Gary Ecclestone, Vicar of Hanslope & Castlethorpe
The Rev’d Fr Andrew Montgomerie, Rector of Iver Heath (and trustee of Prayer Book Society)
The Revd Fr Ross Northing, Rector of Stony Stratford with Calverton

This very public move by key Anglo-Catholics appears to utterly undermine Wilson’s claim during a number of radio interview this past Sunday that opposition to his public statements was limited to a small number of objectors. On the contrary, I understand that a letter is circulating which has a growing number of signatories. This isn’t going away, in fact quite the opposite. Wilson’s attempts to dampen the fire have failed. Conservatives I’m speaking to are outraged by his radio interviews and according to one prominent figure in the ongoing discussions,
“[Bishop Wilson’s letter] has made things worth as it has displayed a total lack of understanding of what it is that people are unhappy about. I am delighted that more and more people are being encouraged to speak out to show him that we are not a ‘potty’ fringe group”

It’s fair to say that the Oxford Diocese has reached a crisis moment.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted June 25, 2015 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Capitalism that cannot find £200 for a highly-motivated individual, with good skills, is simply not adequate to the task of creating a stable society.

That hard-working, self-starting man will be on my mind tomorrow, when I take part in the Conference on Inclusive Capitalism in the City of London. This brings together leading figures from business, finance and public policy committed to creating economic systems which will encourage a long-term prosperity that is broadly shared. I am sure I will learn a great deal. I also hope to contribute in a small way, bringing a perspective informed by both economics and theology.

A Christian understanding of inclusive capitalism begins with the nature of God, who in Jesus Christ reached out to include all humanity in salvation. What that looks like for each individual is purpose, calling and a destiny with God. The New Testament teaches us that none of this happens because we are good - in fact, St Paul says in his letter to the Romans that Christ died for us while we were still God’s enemies. It happens because God sought to include all human beings in his love and purpose for them, if they would accept his invitation.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomy* TheologyEthics / Moral Theology

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Posted June 25, 2015 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This case comes hard on the heels of an attempt sponsored by Unite to establish that a beneficed parish priest is employed by his bishop or enjoys the status of a worker, thereby paving the way for unfair dismissal and whistleblowing claims. That was roundly rejected by the Court of Appeal in April. Lord Justice Lewison in his judgment sketched the history of the relationship between church and state and more particularly the jurisdiction of royal or civil courts over clergy from the investiture controversy in the 11th century right through to the establishment of the modern ecclesiastical courts. He appears to have accepted the proposition that employment tribunals could determine such questions as an attack on the balance that has been struck. Similar considerations apply to the Pemberton case, although the legal analysis is distinct.

While many will feel sympathy for Canon Pemberton, it should be remembered that even in the secular field, activities outside the workplace can result in a lawful termination of employment, although rarely. It should also be remembered that when ordained as a priest, he not only took an oath of canonical obedience to his bishop but also declared that he would fashion his own life “according to the way of Christ” and to be “a pattern and example to Christ’s people”.

What that amounts to cannot be a matter of private judgment. Plenty of other homosexual priests have at some cost followed the House of Bishops guidance and previous similar utterances from the hierarchy.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted June 25, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Church of England Newspaper
It was a tale of two bishops at last week’s industrial tribunal hearing in Nottingham over the case of Jeremy Pemberton, a hospital chaplain who was refused a license because he entered into a same-sex marriage. Firstly, there was Bishop Richard Inwood, the acting diocesan bishop who didn’t really deserve to be hauled out of retirement to be subjected to forensic questioning in the tribunal. His equivocations over the harmfulness of same-sex marriage to the doctrine of the Church of England, revealed a half-hearted approach to defending his original decision.

An impression was given that he was merely following orders that led the tribunal judge to suggest that the Church of England’s position on same-sex marriage was a ‘busted flush’. The deafening silence from Lambeth Palace and Bishopthorpe hung over proceedings. In contrast, the Bishop of Buckingham, Alan Wilson, acting as an expert witness for Jeremy Pemberton, was characteristically and defiantly dismissive of the Church’s orthodox view that marriage is between a man and a woman as a “lousy definition” of matrimony.

Thankfully, clergy in his diocese are now calling for Bishop Wilson’s resignation and refusing his Episcopal ministry. About time, he has for too long been at odds with the Church of England’s teaching. But his decisive and courageous defence of Jeremy Pemberton and his willingness to speak his mind and court controversy, contrasts with the timidity of his colleagues who are supposed to be defending the Church of England’s doctrine. I suspect that this willingness to confront the indecisive handwringing of the Church of England may yet give Jeremy Pemberton a victory in his tribunal case. It is however, likely to be a short-lived victory – the Church of England has protections and exemptions. Further, the courts of the land have no business adjudicating on the doctrine of the Church of England.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted June 24, 2015 at 8:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)

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Posted June 24, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Saints,

South Carolinians and residents of the Lowcountry are reeling from the tragic killings that took place in Charleston last week. The actions of Dylann Roof by no means represent the attitudes or beliefs of most Americans or Southerners, but they do highlight the fact that the sin of racism is still with us as a people and a nation. The one bright spot in this otherwise nightmarish event is the way the people of the “Holy City,” both black and white, have come together in a spirit of unity and forgiveness--a testimony to the power of the Christian Gospel. The rioting and acts of violence that have taken place in St. Louis and Baltimore have not occurred in South Carolina, and people everywhere have been awed by our response. Praise the Lord for the spirit of forgiveness and restraint!

However, wounds are still fresh and old battles have been reignited as a result of this tragedy....

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchHistoryRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted June 24, 2015 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Written by: Rev. Dr. Ephraim Radner
At the root of the division over human marriage that proposed changes like TEC’s have engendered is a stark question regarding the status of the facts of mother-father-child marriage outlined above: do these facts have divine and thus revelatory significance? That is, does the fact that children (and thus the partners of future marriages) are physically born from male-female sexual coupling, or that mothers and their children are bound by the deepest of physiological and psychological ties, or that fathers have always had the strongest moral responsibilities towards their mates and children, or that the mother-father-child relationship has been both deeply given as well as protected in the experience of human beings – does any of this in particular have divine revelatory significance? If it does have such significance, does it need to be examined, reflected upon, delighted in, cherished, and submitted to?

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

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Posted June 24, 2015 at 8:25 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

...Eighteen months ago, the Archbishop of York stated publicly that the Church of England could not provide blessings for faithful, monogamous gay couples in civil partnerships or marriages. Yet here, in York, his staff, with his approval, have given a public blessing to a large number of people celebrating homosexual relationships and practice, many of whom are involved in lifestyles which do not fit in even to the more narrow category of “permanent, faithful, stable”. Some no doubt feel that this is a public demonstration of the effectiveness of the church’s witness to marginalised people, but for others it is a strong symbol of the church blessing immorality, and meekly capitulating to, and being willingly co-opted by, the dominant powers of the age who are in rebellion against God and his Anointed.

Many had hoped that while the new morality was rapidly taking hold in the C of E at least the Archbishops would hold the line. This statement will ensure that for orthodox Anglicans here and around the world, this hope is rapidly disappearing. Some might say that the C of E is becoming an increasingly unsafe place for bible-believing Christians.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted June 24, 2015 at 8:20 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

June 22-26 - Live Here:

This is being livestreamed by Kevin Kallsen here. Past videos including Tuesday's address by Archbishop Foley Beach are available here

Update: For those of you on twitter follow #PCVan2015

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)

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Posted June 24, 2015 at 8:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is a lot of misinformation being published by the Los Angeles diocesan leadership about the status of St. James the Great as recent[ly] as this past week....

On May 17th, Bishop Bruno without warning or discussion told the parish he sold the building. Not only had he sold it, but there was no plan as to where anyone should go or do. The parish was devastated. To some this was the second time they had lost their building; to most, who were just starting to come back to church or who are unchurched, could not understand how one man could unilaterally make this decision, especially on a church with a 70-year legacy and *the* last church near Lido Isle.

The pastoral care I have had to administer as a result of this decision has been exhausting. I have had parishioners fall into my arms with tears of disbelief. One couple told me they waited 53 years to find a church they could both agree on and finally found it at St. James the Great.

When I asked what was to become of the 150 families Bishop Bruno said they could go to other churches in the area. This, after spending 18 months of their time, talent and treasure to rebuild a viable, *growing *church.

Read it all.

Update: Lawsuit filed to block the sale of St James Newport Beach

A California court has been asked to block the sale of St James Newport Beach by the Episcopal Diocese of Los Angeles to real estate developers.

On 22 June 2015 a coalition of parishioners called the Save the St James the Great coalition filed suit in the Orange County Superior Court against the Episcopal Bishop of Los Angeles and real estate developers Legacy Partners Residential. A hearing has been scheduled before the Hon. David McEachen for 9:00 am on 24 June 2015 in the matter: 30-2015-00794789-CU-OR-CJ

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Theology

4 Comments
Posted June 24, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


Watch and listen to it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* TheologyChristologySoteriologyTheology: Scripture

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Posted June 24, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Living, breathing buildings which exist to serve God

Ed Vaizey, Minister of State for Culture, Communications and Creative Industries has praised the important role of cathedrals in national life, highlighting the Government's award last year of £20 million for fabric repairs to cathedrals in the First World War Centenary Cathedral Fabric Repair Fund.

He was speaking at the launch of a new book showcasing the Church of England's Cathedrals, today at St Paul's Cathedral.

Cathedrals of the Church of England has been written by Janet Gough, who is the Director of ChurchCare, the Church of England's Cathedrals and Church Buildings division. The book features short descriptions of each cathedral, and is illustrated with photographs including some specially commissioned images by Paul Barker (best known for his photographs over many years for Country Life)*.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchHistoryReligion & CultureUrban/City Life and Issues* International News & CommentaryEngland / UK

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Posted June 23, 2015 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

This week began with Katherine Jefferts Schori, the Presiding Bishop of the Episcopal Church (TEC) of the USA, preaching in Westminster Abbey; it will end, we are told with Canon Michael Smith of York Minster blessing the York Gay Pride March. In between we have seen the Bishop of Buckingham describe doctrine that he swore to teach and pass on as ‘lousy’.

Nowhere in any of this has there been the clear message of the Gospel that despite our rejection of his ways we are all loved by God and can find forgiveness through the death and resurrection of Jesus Christ. It is not surprising, then, that the majority of the world’s Anglicans now look to the Primates of Global Anglican Future Conference (GAFCON) for Leadership – the only question is whether after weeks like this one, those in the Church of England who wish to proclaim this Gospel will be forced to follow the same path.

“Christianity is based on revealed doctrine, enabling individuals to live rightly before a Holy God as followers of Jesus Christ. He tells us how to live in all areas of life, including in areas of sexual behaviour. No denomination is at liberty to invent its own doctrine or to sacrifice revealed doctrine on the altars of contemporary fashion. We cannot be authentically Christian whilst simultaneously rejecting the teaching of the one we claim to follow.”
Rev Simon Austen – Rector of St Leonard’s Church, Exeter Diocese

“York Minster’s leading the way in the Gay Pride march is symbolic of what the Church of England’s leadership is doing generally on this issue – leading people away from the clear teaching of the Bible and the Gospel. It exposes the sham of the consultation process for what it is – a means by which the church can validate homosexual activity. One would hope that the Archbishop of York would do his duty and speak clearly, upholding the Bible’s position.”
Rev Melvin Tinker, St John’s Church, Newland, York Diocese

“I am deeply disappointed that Alan Wilson persists in undermining the teaching of the Church by his overt support of those who have gone against the clear rules governing clergy discipline. Describing the Church’s teaching and doctrine as “lousy” is quite breathtakingly arrogant and not language that one would expect from a senior leader in the Church. Were I in secular employment and so at odds with the leadership and core values of the company that employed me, I would resign forthwith as a matter of conscience.”
Rev Will Pearson-­‐Gee -­‐ Rector of Buckingham, Oxford Diocese

“The Bishop of Buckingham courts publicity for his revisionist agenda and gets it. He has sadly become a figure of disunity in the Oxford Diocese and a cause of grief to many faithful Anglican Christians. The version of marriage he espouses is incompatible with Biblical Christianity.”
Rev Will Stileman – Vicar of St Mary’s Church, Maidenhead and Chair of the Oxford Diocesan Evangelical Fellowship

“Sooner or later everyone in the Church of England will have to decide whether they have confidence in what God says about marriage and human sexuality in the Scriptures. If we are not willing to trust what God says is good for us and for our society then we lose the claim to be authentically Christian. And in the course of time God will make it plain that our claims to be Christian are hollow. Jeremiah 7:28 speaks of truth perishing and being cut off from the lips of God’s people, and the prophet is clear about the disastrous consequences of that”.
Rev Mark Burkill –Vicar of Christ Church, Leyton, Chelmsford Diocese

“The Bishop of Buckingham is a runaway train, and has lost the confidence of many of the clergy in the Diocese of Oxford who would have him nowhere near their churches. There is now a crisis of leadership in Oxford Diocese, shown in the fact that the Diocese was unable to appoint a Diocesan Bishop who can work with Buckingham. The Bishop of Buckingham thinks he can make up doctrine on the hoof to suit his own revisionist agenda. That is not how the Church of England does things”.
Rev James Paice, Vicar of St Luke’s Wimbledon Park, Southwark Diocese

Read it all [pdf]

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted June 23, 2015 at 12:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of the Calabar Diocese of the Anglican Communion, Rt. Reverend Tunde Adeleye, has given kudos to President Muhammadu Buhari for successfully mobilising the international community to provide support in the fight against the Boko Haram terrorists.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* TheologyEthics / Moral Theology

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Posted June 23, 2015 at 11:18 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

For me, the low point came in reading the testimony of Richard Inwood yesterday. I need to exercise some caution here—until very recently Richard was my Acting Diocesan Bishop. My strong impression is that he has been put in a very difficult position, in effect the key player in the most pressing issue of the moment for the Church, on which national Church issues might hinge, but perhaps without the support from the centre that one might have expected.
.........
if there is ‘no harm’ when clergy defy their bishops, then we are heading for a time of institutional chaos, when everyone ‘does what is right in his (her) own eyes’. As we move into a more clearly post-Christendom context, where residual loyalty to the institutional church is disappearing faster than the bath-water down a plughole, this is going to be a practical disaster.

But the underlying issue is (intriguingly) the one that the tribunal judge intervenes on. If doctrine has been breached, but no harm will come, what (he asks in effect) is the point of doctrine? If the bishops of the Church of England have lost confidence in the importance of right doctrine, and the danger of wrong doctrine, then we are all in deep trouble.
........
as Anthony Thiselton points out in The Hermeneutics of Doctrine, for the first Christians doctrine was about their fundamental disposition in life; the claims of the creeds and credal statements weren’t simply claims about facts, but what they based their life on. They really believed that ‘The truth will set you free’ (John 8.32). That is why doctrine matters, not least in this area of what it means to be created, male and female in the image of God, and the implications of that for sexual behaviour. If the bishops do not believe that wrong doctrine in this area is harmful, then now is the time to abandon any theology of marriage. In fact:
Christianity is based on revealed doctrine, enabling individuals to live rightly before a Holy God as followers of Jesus Christ. He tells us how to live in all areas of life, including in areas of sexual behaviour. No denomination is at liberty to invent its own doctrine or to sacrifice revealed doctrine on the altars of contemporary fashion. We cannot be authentically Christian whilst simultaneously rejecting the teaching of the one we claim to follow.” (Rev Simon Austen, Rector of St Leonard’s Church, Exeter Diocese) [Ref from here]

That is why the ministry of teaching is at the heart of Anglican understandings of what it means to be deacon, priest (presbyter) and bishop. That is why, in the Articles, preaching and the sacraments go hand in hand—teaching must lead to action, but action without teaching is like a ship without a rudder.
......
I sincerely hope that senior bishops in the Church will now speak up and correct the impression that has been given. Doctrine does underlie this issue; doctrine does matter; wrong doctrine causes harm. If they don’t speak now and publicly, I cannot see but that it will be the end of the Church of England as we know it.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted June 23, 2015 at 10:32 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

York Minster will join this year’s York Pride in an historic show of support for the city’s lesbian, gay, bisexual, and transgender community (LGBT).

The 50m-long rainbow flag, at the heart of the Pride parade on Saturday (June 20), will be unfurled on the steps of the Minster for the first time.

Canon Michael Smith of the Minster will launch the parade. He said:
I am delighted to be involved in the York Pride Parade as it prepares to start again, this year, from the steps of the Minster.

At York Minster we invite everyone to discover God’s love through our welcome, worship, learning and work, and I am looking forward to sharing with other local organisations in welcoming and affirming the LGBT community from our city and beyond and saying a short prayer and a blessing as they begin their Parade.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

4 Comments
Posted June 23, 2015 at 9:01 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Read it all

See also: Telegraph - CofE’s top female cleric: I would have ‘no problem’ with blessings for gay marriages
The Dean of York, the Very Rev Vivienne Faull – tipped as a future bishop – says effect of the Church’s stance on same-sex marriage is ‘dreadful’


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

3 Comments
Posted June 23, 2015 at 8:07 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves


With thanks to Kevin Kallsen at Anglican TV

See: Reform/Oxf’d DEF: Evangelicals call for the Church of England to uphold the gospel of Jesus Christ.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted June 23, 2015 at 7:59 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

David Ould reports

This morning not one but two prominent evangelical ministers in the Diocese of Oxford appeared on BBC radio to call for the resignation of Bishop Alan Wilson.

First, Vaughan Roberts of St Ebbes Oxford, one of the largest churches in the diocese, appeared on BBC Radio Oxford. You can hear a brief grab from him here on the Charles Nove Show (available for 30 days from the time of broadcast) at 1:10 into the programme followed by Alan Wilson. Roberts says,
In any line of work if you as a leader of that organisation find yourself in a fundamental disagreement with that organisation and then you publicly speak against it, the only sensible option is to resign. He must be in a very difficult position and if he finds that he doesn’t now support this view on a fundamental issue (of marriage) by the organisation he is called to serve and to lead - obviously he should resign.

An hour later Will Pearson-Gee, the Rector of Buckingham Parish Church appeared on the BBC Radio Berks Sunday morning show. The full audio of his interview and a response from Wilson is below.


It’s worth noting a couple of things at this point...

Read it all [h/t Stand Firm]
---------------------------------------
Watch Bishop Alan Wilson speaking in October 2014 here

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

1 Comments
Posted June 23, 2015 at 6:52 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

"Clergy of the Diocese are entitled to express varying views on the question of human sexuality"

Read it all

---------------------------------
See also: Milthorpe School: York Pride – Wear a Rainbow Day

At Millthorpe, we will be dressing the outside of the building in rainbow bunting and rainbow flags and staff and students are invited to wear a rainbow piece of clothing, accessory or sticker, if they wish to do so. Students must wear full school uniform but can wear an additional piece of rainbow clothing or a rainbow accessory on top of their uniform. In addition, they will have the opportunity to collect a rainbow sticker and/or rainbow hand stamp from school, to show their support for equality between lesbian, gay, bisexual and straight people in York.

Read it all

More:
- Reform/Oxf’d DEF: Evangelicals call for the Church of England to uphold the gospel of Jesus Christ.
- Statement on her gay pride blessing decision by wannabee bishop Vivienne Faull
- York Mix: Minster teams up with York Pride in historic show of LGBT support
- Anglican Unscripted 186 - How to make a Brit mad!
- Prominent Oxford Diocese Evangelicals call for the resignation of Bishop Alan Wilson

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

5 Comments
Posted June 23, 2015 at 6:06 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Written by Mark McCall - Sunday June 21st, 2015

On the eve of a General Convention that will consider several important proposals to change the definition of marriage in the Church’s doctrine, discipline and worship, much attention is directed, perhaps belatedly, to the question of good order. Several bishops generally sympathetic to the idea of same sex marriage have expressed concerns that the way in which that innovation is now being proposed violates “good order.” Rejecting this charge, the Task Force on the Study of Marriage, also sympathetic to same sex marriage, has offered an amendment to the marriage canon that it claims will promote rather than undermine “good order.”
...What are the implications of these canonical provisions for the consideration of “good order” in the re-definition of marriage?

- First, the marriage rubric (BCP, p.422) begins “Christian marriage is a solemn and public covenant between a man and a woman in the presence of God.” This rubric is part of the “discipline of the Church” as defined in Canon IV.2.

- Second, the Catechism (BCP, p. 861) provides that “Holy Matrimony is Christian marriage, in which the woman and man enter into a life-long union, make their vows before God and the Church, and receive the grace and blessing of God to help them fulfill their vows.” The Catechism also defines (BCP, p. 860) “sacramental rites” of the Church to include Holy Matrimony. Both the Catechism and the sacramental rite of marriage are thus part of the “doctrine” of the Church as defined in Canon IV.2, conformity to which is canonically required.

- Third, the marriage canon (I.1.18) requires clergy to conform to “the laws of this Church governing the solemnization of Holy Matrimony” and provides that “Holy Matrimony is a physical and spiritual union of a man and a woman.”

- Fourth, Art. X of the Constitution specifies the procedures by which the BCP, containing the sacramental rites and rubrics for Holy Matrimony and the Catechism, can be amended: affirmative votes at two successive General Conventions, the second by a majority of all bishops entitled to vote and a majority in a vote by orders of all dioceses entitled to representation.
.......
None of this is obscure; to the contrary, it is obvious. Yet the most remarkable thing about the many resolutions offered on marriage (ten so far) is that not a single one even proposes the obvious first step required of good order: amending or revising the BCP.

To be sure there are four resolutions (C017, C022, C026 and D026) that reference the BCP, but none of them attempts to comply with the constitutional requirements for amending it. Instead, they flagrantly attempt to circumvent the Constitution by re-interpreting the language of the BCP:
the language “man and woman” and “husband and wife” therein shall be equally applicable to two people of the same gender, and all gender-specific language shall be interpreted to be gender-neutral, and may thus be modified as necessary for the purposes of the said Canon, and of the said rites. (C017.)

The Constitution is explicit on changing the BCP: “no alteration” of the BCP is permitted except in accordance with the specified procedures. By their own terms, these “interpretation” resolutions purport to “modify” the BCP rites. Passage of any one of these resolutions would thus reflect the Church expressing its collective contempt for its own Constitution.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

4 Comments
Posted June 22, 2015 at 8:10 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

By Bishops Scott Benhase and Dorsey McConnell in the Living Church
...It is the commission’s considered opinion that “the General Convention is the final arbiter of the meaning of the Constitution and Canons. Accordingly, when the General Convention adopts a canon, it is by definition constitutional, and the General Convention is presumed to have ensured that it is so” (p. 22). As such, the commission concludes that there simply is no constitutional question that could possibly be raised, rendering Resolution D047 irrelevant.

If this is where we are then we have come to a sorry state indeed. The constitutional good order of what we do at General Convention must be understood as a considered task to accomplish rather than a presumption to take for granted. We cannot imagine most Episcopalians actually believe that whatever General Convention happens to do is by definition constitutional merely because General Convention has done it.

We do well to consider carefully the constitutional authority of our proposed actions this summer, particularly the chaos that would ensue by pitting the canons against the prayer book (as in A036), by putting bishops in conflict with liturgies over which they are the intended chief officer (as in A054), and by accepting without challenge the conclusion of the Commission on Constitution and Canons that what General Convention approves, reason must obey. Should the 78th General Convention produce a lasting witness to our faith and order, it will be by fulfilling our charge to take orderly counsel with all due care. In 2012, through the approval of provisional rites, we created an open space that has proven enormously helpful in allowing freedom and protecting conscience. Can we build on this now, in a way that embraces all our sisters and brothers? In this more excellent way, we model for one another our Lord’s love for us, and become ambassadors of reconciliation — in our church, in the Anglican Communion, and in the wider body of Christ.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

0 Comments
Posted June 22, 2015 at 8:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Renovation work to Derby Cathedral has discovered remains of the previous church, long thought lost.

The six-month, £670,000 project will upgrade heating and electrics, as well as seeing large areas repainted.

The 14th Century church was demolished and rebuilt in the 1720s and it was believed all trace of the older building had gone.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted June 22, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...Ramsey is not purely of historical interest. I would argue that his mixture of principle and pragmatism offers the churches in our own time a means of negotiating the particular pressures they now face.

There are still many people in countries with an Anglican presence with a living memory of Michael Ramsey. The composite image of the man tends to be of a saintly figure, even other-worldly; physically imposing, with a touch of the ancient about him when in full episcopal costume; eloquent in debate but awkward in small-talk.

Critics have drawn attention to his lack of interest in administration, and to failures in handling his staff. I would argue that much of Ramsey's apparent eccentricity could be explained if we understood him as autistic. Be that as it may, his personal eccentricity masked a remarkable ability to hold together all the myriad, disconnected and pressing matters that crowd around an archbishop. Three examples will make my point.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury * Christian Life / Church LifeChurch History* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

4 Comments
Posted June 22, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The new Bishop of St Edmundsbury and Ipswich has been enthroned at Bury St Edmunds Cathedral.

The Right Reverend Martin Seeley formally took up his position in Suffolk following his consecration as a bishop at Westminster Abbey last month. Some 900 people attended the service.

The cathedral dean said bishops should "challenge injustice".

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted June 22, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A meeting of church leaders from across Ireland has been challenged to remain biblically faithful but to ‘dare to do new things’ in the face of a ‘new spiritual darkness’ in the west.

The General Secretary of the Global Anglican Future Conference, Dr Peter Jensen, who addressed the event at Belfast’s Willowfield Church, told the story of GAFCON’s beginnings in the landmark conference of Bishops, clergy and lay leaders in Jerusalem in 2008, through to the Nairobi meeting in 2013 and the movement’s unifying work today across the Anglican world.

“Out of the Conference emerged an historic and noble document, the Jerusalem Statement and Declaration. It made clear that we would not reject the world to live like hermits. It made clear that we wished still to win the world. But it also made clear that the way to do that was not to abandon historic, biblical Christianity but to be true to it and flexible in the ways of promoting it.” Dr Jensen said.

“Christianity is a missionary religion and those who have embraced the secular culture have done so in the belief that thus they can ‘make a difference’, Christianise the social order and bring people back to church. On such projects they will spend money and buy influence. Ironically, much of their time and effort is devoted to persuading their fellow believers to become like them.”

Read it all.

Filed under: * Anglican - EpiscopalGlobal South Churches & Primates* International News & CommentaryEngland / UK--Ireland

0 Comments
Posted June 20, 2015 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Greetings to you in the matchless Name of our Lord and Saviour Jesus Christ.

As the eyes of the nation turn toward Charleston we commend her to your prayers. Our hearts are crushed by this violent act. Our minds reel as we consider the pain of our brothers and sisters who have lost loved ones—mothers and fathers, children and grandchildren, family and friends—as well as for those who have lost faith and hope from such a senseless act of hatred and insanity. Among those killed was one from our own Anglican family, Myra Thompson, the wife of The Rev’d Anthony Thompson, a priest in the Reformed Episcopal Church.

It is right that you feel sickened and angry. It is right that you struggle to know what to do. We all do. Scripture tells us that in the diminishment or suffering of one the whole church suffers. We are enjoined to weep with those who weep and to mourn with those who mourn. Today, we mourn and we weep with our brothers and sisters at Emmanuel Church and all of Charleston.

Together we shall seek God’s face on how he will have us respond as dioceses, as congregations, and as individual members of the Body of Christ—ambassadors of reconciliation—in this broken and fallen world for which His Son our Savior, Jesus Christ, has died that He might redeem.

Read it all.


Filed under: * Anglican - Episcopal* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchUrban/City Life and IssuesViolence* Theology

0 Comments
Posted June 19, 2015 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A bishop has been asked if the “hot potato” issue of a clergyman marrying his partner in a same-sex marriage was delegated by the archbishop of Canterbury, to avoid a Church of England split.

Former acting bishop of Southwell and Nottingham Richard Inwood was asked if the Most Rev Justin Welby decided “to leave it (the issue) alone, politically,” in allowing individual bishops to handle such a breach of the church’s rule as they saw fit.

The bishop replied: “To paraphrase the TV programme [House of Cards], you may say that, but I couldn’t possibly comment.” Inwood was speaking at an employment tribunal for Canon Jeremy Pemberton, who has made a claim for discrimination against the bishop.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted June 19, 2015 at 10:59 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A meeting of church leaders from across Ireland has been challenged to remain biblically faithful but to ‘dare to do new things’ in the face of a ‘new spiritual darkness’ in the west.

The General Secretary of the Global Anglican Future Conference, Dr Peter Jensen, who addressed the event at Belfast’s Willowfield Church, told the story of GAFCON’s beginnings in the landmark conference of Bishops, clergy and lay leaders in Jerusalem in 2008, through to the Nairobi meeting in 2013 and the movement’s unifying work today across the Anglican world.
-------
Addressing the current context in Ireland and Scotland, Dr Jensen drew a sharp comparison.

“In the last few days, two Anglican Provinces have spoken words of choice. In Scotland, the General Synod of the Episcopal Church has chosen to omit the definition of marriage as between a man and a woman from its canons, thus signalling an acceptance of so-called gay marriage. It is a choice to rewrite the Bible and so the Christian faith. In Ireland, the House of Bishops, following the referendum, has endorsed once more the teaching of the Bible that marriage is between a man and a woman for life. The contrast is stark.” he said.

“Of course there are those who argue that the two positions can be held in tension in a denomination with mutual respect, recognising that sincere people will differ over the interpretation of the Bible. But let me offer a very serious warning: the cost of taking such a position is unacceptably high. It is to say that the Biblical testimony is so unclear that it can be read in several ways, whereas in fact the Biblical position is crystal clear. When the testimony of the bible is rendered so murky, the authority of the Bible is fatally compromised. The middle position is a vote for an unacceptable compromise.”

The general-secretary said “The business of GAFCON is to deliver fellowship to orthodox believers who have to bear testimony in the midst of such confusion; to resource them to teach the truth and to inspire them to preach the gospel.”

“GAFCON” Dr Jensen said “is a force which delivers fellowship and encourages courage.”

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church

0 Comments
Posted June 19, 2015 at 10:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

People of faith need to focus on the moral and spiritual elements of the crisis brought about by rapid climate change, Archbishop of Cape Town Thabo Makgoba, chair of the Anglican Communion Environmental Network, said today in response to Pope Francis's encyclical on the issue.

In a statement issued from Cape Town, the Archbishop said:

"I would like to thank Pope Francis for this historic, ground-breaking letter. I look forward to studying it in more detail.

Read it all.

Filed under: * Anglican - Episcopal* Culture-WatchGlobalizationScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeEnergy, Natural Resources* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted June 19, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The 1944 settlement, the basis for governing religious education, school worship, and denominational schools for the past seven decades, should be replaced with an agreement in tune with modern reality, a former Secretary of State for Education, Charles Clarke, said this week.

Mr Clarke calls for the change in a pamphlet, A New Settlement: Religion and belief in schools, cowritten with Professor Linda Woodhead, a colleague at Lancaster University, where he is a visiting professor in politics and religion.

"It is clear to us", they say, "that the educational settlement between Church and State formalised in the 1944 Education Act, and reflected a different era, no longer serves its purpose."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationHistoryLaw & Legal IssuesReligion & Culture* Theology

0 Comments
Posted June 19, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Primate of the Anglican Church in North America, the Most Rev. Foley Beach, on 18 June 2015 released a statement asking for prayer for the families of the victims.

Please join me in praying for the Rev. Anthony Thompson, Vicar of Holy Trinity REC (ACNA) Church in Charleston, his family, and their congregation, with the killing of his wife, Myra, in the Charleston shootings last night,” he wrote in a message posted to Facebook.

Read it all and there is an ACNA press release there.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* Christian Life / Church LifeParish MinistrySpirituality/Prayer* Culture-WatchUrban/City Life and IssuesViolence* South Carolina* Theology

0 Comments
Posted June 19, 2015 at 6:26 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Church of Nigeria has distanced itself from the appointment of the Rt. Rev. Josiah Idowu-Fearon as general secretary of the Anglican Consultative Council. While it wishes him well in his new post, a letter endorsed by the Church’s registrar, general secretary and episcopal secretary states the former Bishop of Kaduna does not speak for the Nigerian church, nor are his views in accord with the formal teaching of the largest province of the Anglican Communion.

On 2 April 2015 ACC chairman the Rt. Rev. James Tengatenga announced Dr. Idowu-Fearon, Bishop of Kaduna in Northwestern Nigeria, had been appointed to the London-based post in succession to the Rt. Rev. Kenneth Kearon, who had been elected Bishop of Limerick.

Read it all
-------------------------------------
Anglican Unscripted 185


Filed under: * Anglican - EpiscopalAnglican Consultative Council

0 Comments
Posted June 18, 2015 at 12:14 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

... Rt. Rev. Graham Kings, who in July takes up a newly created seven-year post, mission theologian in the Anglican Communion, believes a fourth element is needed to make the Anderson-Venn vision complete: self-theologising.

This fourth self, he says, now needs to come to the fore, especially the largely unrecognised work of Anglican theologians from Africa, Asia, and Latin America. “It is these theological voices which need to be heard more clearly throughout the Anglican Communion,” he says.

“It’s a partnership to find and publish new voices,” Kings adds. The post is an initiative of the Archbishop of Canterbury, the Church Mission Society, and Durham University. Kings has been awarded an honorary visiting fellowship at Durham, will be employed by CMS, will work in the Lambeth Palace Library, and will serve as an honorary assistant bishop in the Diocese of Southwark, London.

Step one will be a series of seminars around the Communion for theologians, particularly from Africa, Asia, and Latin America. There are two further elements: coordinating writing-sabbaticals for hard-pressed theologians of the Global South and publishing a series of books on Anglican theologies. Sabbaticals are being planned at colleges in Durham, Oxford, Cambridge, and at Virginia Theological Seminary’s Center for Anglican Communion Studies.

Kings, an original member and mentor in the founding of Covenant, the weblog of The Living Church, has been Bishop of Sherborne in the Diocese of Salisbury since 2009.
.........
Among the tasks ahead for Kings is setting up an endowment fund at Durham to ensure, after his seven years, a stable foundation for mission theology in the Communion. Another dream is encouraging theologians in Africa, Asia, and Latin America to serve in the role of peritus (Latin for expert) in conferences of the Communion

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted June 18, 2015 at 11:22 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Appointment of the Most Reverend Josiah Idowu-Fearon as the General Secretary of the ACC: The stand of the Church of Nigeria [Anglican Communion]
The Church of Nigeria’s attention has been drawn to the information posted on the Anglican Communion Website by George Conger, dated 2nd April 2015, captioned: ‘Nigerian Bishop appointed ACC General Secretary.’

The Church of Nigeria (Anglican Communion) as a Province is a founding member of GAFCON/FCA, and subscribed to The Jerusalem Declaration, 2008. The Most Rev’d Josiah Idowu-Fearon’s statement: ‘I have never supported the law in Nigeria that criminalizes the gay community and I will never support it,’ clearly indicates that he is not in accord with the theological and doctrinal posture of the Church of Nigeria. His acceptance of the post of ACC General Secretary neither received the approval of the Church of Nigeria, nor does it in any way affect the Church of Nigeria’s theological posture on the issues of homosexuality and gay movement. Thus, the Most Rev’d Josiah Idowu-Fearon represents himself at the ACC, and not the Church of Nigeria.

He has taken an early retirement from his Episcopal responsibilities in the Church of Nigeria with effect from 01 July 2015. We wish him every blessing.

The ACC, the general public and the International Community of the Religious should please note the stand of the Church of Nigeria on the Most Rev’d Idowu-Fearon’s personal acceptance to serve as ACC General Secretary.

Read it all and there is an Article by George Conger and Anglican Unscripted Episode 185.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria

1 Comments
Posted June 18, 2015 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I have spoken to the Rev. Jimmy Gallant, one of our black clergyman and a leader in the Charleston community, earlier this morning in the wake of the horrific shooting at Emmanuel AME Church last evening. Unconfirmed reports have nine dead from the shootings including the pastor, the Rev. Clementa Pinckney. The African American community in Charleston is crushed. The larger community staggers wondering how to respond. Many priests and lay persons in the diocese and elsewhere have contacted me this morning desiring some way to meaningfully respond.

Frankly, our hearts are crushed by this violent act. Our minds reeling as we consider the pain of our brothers and sisters who have lost loved ones—mothers and fathers, children and grandchildren, family and friends—as well as for those who have lost faith and hope from such a senseless act of hatred and insanity. My heart and thoughts also reach out to all our brothers and sisters in Christ in this diocese, especially those of African American descent, as we grieve in the aftermath of this horrific event and from whatever root causes lie beneath it.

Read it all.

See also:
Sunday’s Sermon from Emanuel AME Church in Charleston SC (June 21, 2015 )
WOW—A Steven Curtis Chapman song for Charleston South Carolina (June 20, 2015)
Dylann Roof Bond Hearing. Victims Address Charleston Shooter In Court With Forgiveness (June 19, 2015)
A Call to Prayer from the Bishops in South Carolina (June 19, 2015)
Bishop Mark Lawrence Calls for Prayer in Wake of Mass Shooting; Services Today (June 18, 2015)
Please Pray—Horrific Charleston SC Shooting Incident kills 9 at AME Church (June 18, 2015)

Filed under: * Anglican - Episcopal* Christian Life / Church LifeLiturgy, Music, WorshipSpirituality/Prayer* Culture-WatchUrban/City Life and IssuesViolence* South Carolina

4 Comments
Posted June 18, 2015 at 10:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Joseph] Stiglitz is also particularly critical of the banking system: “If they (the banks) are too big to fail and they know it, excessive risk-taking is a one-sided bet: if they win they keep the profits, if they lose, taxpayers pick up the tab.” He summarises this as socialising losses while privatising gains.

Furthermore, there is a growing chorus of opposition to lax executive pay habits. Fidelity Worldwide Investment has urged companies make their long-term incentive plans less short term in nature, or face votes against remuneration at annual meetings. Last year the Church Commissioners opposed executive pay deals in two-thirds of the companies where they have a holding.

Adam Smith, said to be the father of modern economics, wrote: “Servants, labourers and workmen of different kinds, make up the far greater part of every great political society. But what improves the circumstances of the greater part can never be regarded as an inconvenience to the whole. No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable. It is but equity, besides, that they who feed, clothe, and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed and lodged.”(2)

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted June 17, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has joined faith leaders in Britain pledging to fast and pray for the success of key international negotiations over climate change, in a new declaration warning of the “huge challenge” facing the world over global warming.

Representatives of the major faiths, including Archbishop Justin Welby, said climate change has already hit the poorest of the world hardest and urgent action is needed now to protect future generations.

In the Lambeth Declaration, which will be launched tomorrow, signatories call on faith communities to recognise the pressing need to make the transition to a low carbon economy.

The call comes ahead of the international climate change talks in Paris this December where negotiators from more than 190 nations will gather to discuss a new global agreement on climate change, aimed at limiting greenhouse gas emissions from 2020 when current commitments run out.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchGlobalizationReligion & CultureScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeEnergy, Natural Resources* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted June 17, 2015 at 6:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a wide-ranging interview on ABC radio yesterday, the Bishop of Grafton Sarah McNeil, spoke of the recent diocesan synod held in Port Macquarie.

Bishop McNeil said members of the synod had discussed a number of political issues, including gay marriage, asylum seeker policy and climate change.

The bishop said the synod decided to assess the views of the congregation on gay marriage in the next 12 months, then to present this to the 2016 synod.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEnergy, Natural Resources* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted June 17, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Several denominations partnered with the Canadian government for nearly a century to run the more than 130 residential schools, including Roman Catholic, Anglican, Methodist, Presbyterian and the United Church of Canada.

Winnipeg’s Anglican bishop says the report provides a framework for action and education, such as including indigenous perspectives in theological schools, studying the history and legacy of residential schools, and understanding the role of churches in colonization.

"For us, the TRC report is not threatening and it gives us a shot in the arm to really keep the agenda of healing and reconciliation and working in partnership with aboriginal people in front of (our) people," says Bishop Donald Phillips of the Diocese of Rupert’s Land.

Read it all from the Winnipeg Free Press.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchChildrenEducationHistoryReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted June 17, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Newcastle's Anglican Bishop has fought back tears while apologising for past church cover-ups and the poor handling of complaints about child sexual abuse.

Greg Thompson marked 500 days in the position by saying sorry for "the terrible harm done [by] a culture of not listening".

"If you are a victim or a survivor of abuse I want to encourage you to come forward," he said.

"I want to assure you that when you do share your story the church will believe you and you will be supported in that process.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchChildrenLaw & Legal IssuesReligion & CultureSexualityViolence* International News & CommentaryAustralia / NZ* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted June 17, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

What is happening?

The Revd Jeremy Pemberton is taking the Archbishop of York and Bishop Richard Inwood (who was the acting Bishop of Southwell and Nottingham) to an Employment Tribunal over the refusal of Bishop Richard to grant Mr Pemberton a licence. Jeremy Pemberton was offered a job with the Sherwood Forest Hospitals NHS Foundation Trust as a Chaplaincy Manager, but the NHS terms of employment required the appointee to hold a formal denomination’s recommendation.

Why was Jeremy Pemberton refused a licence?

Read it all


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted June 17, 2015 at 3:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Buckingham has described the Church of England's teaching that marriage is only between a man and a woman as "a lousy definition".

The Rt Rev Alan Wilson was speaking at a discrimination case brought by Canon Jeremy Pemberton against the Church.

He was refused a licence to work as a hospital chaplain by the then acting bishop of Southwell and Nottingham after he married his partner.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

1 Comments
Posted June 16, 2015 at 4:52 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

TEC’s essential legal arguments can be distilled down to one proposition: TEC claims to be a "hierarchical" church, with complete, top-down control of the entire organization.

“There are multiple and significant problems with these assertions in this case as detailed in this brief,” said the Rev. Jim Lewis, Canon to the Ordinary. “First, TEC's organizational structure is irrelevant to this case. The U.S. Supreme Court has ruled clearly and repeatedly that in property matters of this sort courts not only can, but should decide them based upon 'neutral principles of law' if that can resolve all the issues. That means questions of ownership can be settled on the same basis as in any secular case.”

An example of this point is the 2009 decision of the All Saints case by the South Carolina Supreme Court. As in any litigation involving churches, doctrinal issues are often involved. However, if the court can decide the matter applying the customary laws of property ownership, it may do so. That occurred in All Saints.

Read it all

and see also Diocese of South Carolina’s PR on TEC’s ‘Spurious’ Offer to Settle

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

4 Comments
Posted June 16, 2015 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish Ministry* Culture-WatchArchitectureArt

0 Comments
Posted June 16, 2015 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
"The Church of England continues to be committed to the provision of high quality RE in schools which is vital for a balanced understanding of the world today where more than 80% of the population are people of faith. The Church strongly supports the statutory requirement for collective worship in all schools and there is plenty of flexibility in the provision to enable all pupils to benefit without compromising their faith or lack of it. Where there are real objections it is a parent's right to withdraw their child from worship, and the very few who take up that right demonstrates that schools have found exciting and creative ways of using collective worship to further children's spiritual and moral development. There is no expectation of commitment and the exposure to the range of religious traditions encourages community cohesion." --[The] Revd Nigel Genders, Church of England Chief Education Officer


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted June 16, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Traditional Christian teaching could effectively be “criminalised” in some settings under David Cameron’s plans for new anti-extremist banning orders, a top Anglican theologian and former Parliamentary draftsman has warned.

The Rev Dr Mike Ovey, a former lawyer and now principal of Oak Hill Theological College in London, a training school for Church of England clergy, said proposals for new “Extremism Disruption Orders” could be a “disaster area” for people from all the mainstream religions and none.

Mr Cameron and Theresa May have signalled that the new orders, planned as part of the Government’s Counter-Extremism Bill, would not curb the activities of radical Islamist clerics but the promotion of other views deemed to go against “British values” even if it is non-violent and legal.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

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Posted June 16, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church of Canada expressed regret on Monday for the "immoral sexual behaviour" of one of its priests and apologized for not publicly disclosing a confession made two decades ago by the B.C.-based priest, who admitted to sexually abusing parishioners.

Gordon Nakayama's case was never reported to the police, but his story was the inspiration for The Rain Ascends, a novel by well-known Canadian author Joy Kogawa who is also the priest's daughter.

The former priest ministered to the Japanese-Canadian community in B.C. and Alberta. During the Second World War, he followed his Japanese-Canadian parishioners from Vancouver to their internment camps.

Read it all from the CBC.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchChildrenLaw & Legal IssuesReligion & CultureSexualityViolence* International News & CommentaryCanada* TheologyEthics / Moral Theology

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Posted June 16, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The offer was made by a local attorney who represents the 20 percent of members who remained with TEC when most of the Diocese disaffiliated in 2012. It promised that TEC would end its multimillion dollar legal campaign to seize local church properties if the parishes agree to hand over the Diocese’s identity, its other assets including the Diocese’s offices on Coming Street in Charleston and the St. Christopher Camp and Conference Center, which is prime real estate that could be sold off by the cash-strapped denomination.

“This is not a legitimate offer of good faith negotiation and never was intended to be,” said the Rev. Canon Jim Lewis, Assistant to Bishop Mark Lawrence. “It was a spurious offer chiefly made to disrupt submission of our brief and make them look good in the press.” Lewis said. “As a matter of fact, the Presiding Bishop's chancellor is on record as saying they would never settle. In that, they have been utterly consistent up until now.”

“Judge Diane Goodstein ruled that TEC has ‘no legal, equitable or beneficial interest’ in these properties. TEC appealed the matter and a hearing is scheduled before the South Carolina Supreme Court in September. If TEC were confident of its case, they would be eager for justice to be served and would not attempt to derail the next step in the legal process . Their so-called proposal has been unanimously rejected by all parties.”

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

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Posted June 16, 2015 at 4:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted June 15, 2015 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After careful consideration of this proposal it was quite clear that it was not a legitimate offer of good faith negotiation and never was intended to be. Thus, the proposal has been unanimously rejected by all parties to the litigation for the Diocese of South Carolina.
Reasons:

1. First, if it had been legitimate, it would have come from someone with authority to bind all the parties on the Episcopal Church side. The Presiding Bishop, though referenced in the letter, does not have that authority for TEC. It would - at minimum - require an action by TEC's Executive Council, if not General Convention. Tisdale’s letter doesn't even have the signature of legal counsel for TEC. Counsel for TEC was contacted to request that they provide the necessary proof of authority, along with THEIR signature on this offer. There has been no response.

2. Equally important, a valid proposal should have come to the Diocese’s lead counsel for this litigation, not to a parish representative. After nearly two weeks from the time of the original "offer" that contact has still not been made. A good faith offer has still not been properly presented .

3. Along these same lines, it should have been done entirely in confidence, and not presented as a kind of mass public statement. On Friday (6/12) it was publicly announced by a TECinSC blogger that Bishop vonRosenberg had sent a written notice to all his parishes, informing them this offer had been made. Both communications represent a serious breach of confidentiality. Today's announcement from them further emphasizes this dynamic. If some kind (any kind) of good faith negotiation is what they were really interestd in, this certainly was not the way to conduct it.

Particularly to the point, the letters from Mr. Tisdale should not have been presented in the midst of the appellate briefs being filed. It must be noted that the expiration date of this offer was the same day our reply brief was due to be filed with the State Supreme Court. That is obviously no accident.

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Filed under: * Anglican - Episcopal* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral TheologyPastoral Theology

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Posted June 15, 2015 at 12:23 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Congregations vacated St Columba’s Episcopal Church on Glasgow Road in 1996 — and since, it has been slowly crumbling away.

But after a photo of the church was posted on social media there have been calls for action to be taken to stop the rot at the town church.

Clydebank photographer Owen McGuigan, who ignited a debate about the church after uploading the snap to Facebook, said: “I just don’t like seeing old buildings, especially churches, which, back in the day were substantially built to last a long time, being left to fall down with neglect.

“In the last 40 years in Clydebank we have lost several churches, all knocked down before their time, some to make way for the Clyde Shopping Centre.”

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Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyHousing/Real Estate Market* International News & CommentaryEngland / UK--Scotland

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Posted June 15, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Scottish Episcopal Church has taken a major step towards letting same-sex couples marry in church. However the process of change will take at least two years. If and when final approval is given, priests will be allowed – but not required – to celebrate weddings between same-sex partners.

The General Synod voted to ask the Faith and Order Board to look at revising the church’s rules on marriage. An overwhelming majority backed the resolution.

“That would also allow our clergy to enter into same-sex marriages,” said David Chillingworth, the Bishop of St Andrews, Dunkeld and Dunblane, and Primus (chief bishop) of the Scottish Episcopal Church.

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Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK--Scotland* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted June 15, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]




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