Posted by Kendall Harmon

The Anglican Network in Canada is part of the Anglican Church in North America which was formed following our first Global Anglican Future Conference in 2008. Such steps of radical faith demonstrate our trust in the Advent hope of the ultimate triumph of the gospel. For the New Testament writers, the expectation of Christ’s return was an encouragement not to waver from sound doctrine or godly living, but on crucial issues such as sexual morality and the uniqueness of Jesus as Saviour and Son of God we are in a Communion where there is no longer a common mind.

Some say this does not matter. For instance, the ‘Bishops in Dialogue’ group after their Coventry meeting earlier this year claimed that we must maintain visible unity despite everything because ‘now we see through a glass, darkly’ (1 Corinthians 13:12). In other words, things will only become clear in heaven. This is a bad mistake. It is true that there is much about our future state that we do not yet understand, but God has given us the inspired Scriptures as a lamp to our feet and a light to our path (Ps.119:105). Our future hope cannot be turned into an excuse for compromise or silence when Scripture is clear. For Anglicans the collegial mind of the Communion on sexuality and Scripture remains the orthodox position as strongly reaffirmed by the 1998 Lambeth Conference which continues to call us to obedience and pastoral responsibility. Dialogue is no substitute for doctrine.

Read it all.

See also Archbishop of Canterbury’s Presidential Address to the CofE General Synod

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of KenyaGlobal South Churches & Primates

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Posted November 26, 2014 at 8:22 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Today the Illinois Supreme Court posted twenty-eight pages of its recent dispositions of requests made by losing parties for leave to appeal their decision to that Court. On page twelve, at the very top, appears this brief notation:
No. 118186 - The Diocese of Quincy et al., respondents, v. The Episcopal Church et al., petitioners. Leave to appeal, Appellate Court, Fourth District. (4-13-0901)

Petition for leave to appeal denied.

What this means is that the highest court of a State has now ruled that there is no provision in the governing documents of the Episcopal Church (USA) that keeps a Diocese from withdrawing its membership in that organization. The Church in fact is an unincorporated association of dioceses fashioned under American common law, and not under the laws of any one given State. Under the First Amendment, members of such associations are free to leave the group at any time, with only reasonable restrictions placed on their ability to do so (they could be required to pay any back dues still owed, for example). The opinion delivered last April by the Illinois Fourth District Court of Appeal stands as written.

ECUSA’s options are now very limited. They could ask the Illinois Supreme Court to rehear their request -- a move that has never been known to be successful among the Illinois attorneys to whom I have talked. And they have 90 days within which to file a petition for certiorari (review) with the United States Supreme Court -- which thus far has turned down every other recent petition in the various church property cases.

Moreover, the Diocese of Chicago was never admitted to the case as the successor to the remnant Diocese of Quincy that merged into it a year ago September. So there is a procedural difficulty to ECUSA's taking the case further: it no longer has a diocese as a co-party which it can misleadingly try to put forward as "the real Diocese of Quincy." And if no diocese is a party, who is left to complain that the departure of the Anglican Diocese was null and void, because the "real one" is right here? Just ECUSA, which itself is not a diocese, but an association of dioceses -- and it already has lost that argument in two Illinois courts.

Meanwhile, however, the decision will come as a very useful precedent for the courts in the other pending diocesan withdrawal cases -- which present a unique question that the Illinois court is now the first to have definitively decided. Watch for the withdrawing dioceses to cite the case to the courts in Texas (Ft. Worth), California (San Joaquin) and South Carolina.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy

4 Comments
Posted November 26, 2014 at 5:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Watch it all (only 5 1/4 minutes) and see what you make of it.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchBlogging & the Internet--Social NetworkingMediaReligion & Culture* International News & CommentaryEngland / UK

1 Comments
Posted November 26, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

His views on the Middle East have often put him at odds with the Church. In his 20s, he abandoned a career as a doctor to become a vicar, eventually heading up the Church of England's International Centre for Reconciliation (ICR) where his work took him to the Middle East.

He backed the 2003 invasion in Iraq and afterwards restored St George's, the only Anglican church in the country. He has endured kidnappings, bombings and the recent onslaught of Islamic State, which forced him to leave in the face of grave threats to his life. Now, he is pushing for more war, saying the countries that invaded Iraq must go back in force to stop IS.

When he moves outside his church, White was protected by up to 35 Iraqi guards. But when he meets The Huffington Post UK, he is sitting without protection in a leather arm chair, at his home in Liphook, Hampshire. By White's own estimation, he has spent 70 to 80 days of the year at most in the UK since he went to the Middle East.

A family friend of White's told me he seems to know everyone wherever he is, to which White replies: "The only place I've ever been where I don't know everybody is here." The walls of this room are covered in crucifixes he collects, maps of Iraq and Baghdad and a letter from former US President George W. Bush thanking him for his work there.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureViolence* Economics, PoliticsIraq WarTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted November 25, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Without the hundreds of volunteers who are active before and during the one-day event, the Fayre couldn’t happen. “The event is organised and run by unpaid volunteers from the three churches in the parish of the Anglican Church of Paphos – St Luke’s, Prodromi, St Stephen’s, Tala and Ayia Kyriaki, Kato Paphos,” said Payne. “Most people are retired British expats aged between 50 years and 90 plus.”

On the day, upwards of 100 people are involved manning the stalls and attractions, catering, security, entrance, car parking, first aid and providing general help. Setting up stalls and decor takes all day on the day before.
The event, which has been running for some 20 years, is well-known for loyally raising significant sums for hand-picked lesser-known charities where a little bit of cash can go a long way.
“With the exception of Paphos General Hospital where we donate an item of equipment which they have asked for to the value of a few hundred euros, we give cash,” said Payne. “This is used at the discretion of each charity; some goes towards general running costs, other towards the costs of specific items they need.”

At its peak just before the 2008 economic downturn which gradually impacted locally, the event raised in the region of €17,000 each year for charities. But with many feeling the pinch in recent years, funds have dropped considerably. “This year we will be delighted if we make the same €10,000 as in 2013,” said Payne.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesThe Episcopal Church of Jerusalem and the Middle East* Christian Life / Church LifeParish Ministry

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Posted November 25, 2014 at 7:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Sunday morning is an inconvenient time for church services because people are busy shopping and doing DIY, the Church of England has admitted.

Worshippers are increasingly turning their backs on the centuries-old practice of attending worship on Sundays because of other leisure and social “commitments”, it said.

The admission came alongside new figures showing that attendances at midweek services in cathedrals have doubled in a decade while numbers in the pews in parishes on Sundays continue to fall.

The Dean of Lichfield, the Very Reverend Adrian Dorber, said many people still crave quiet reflection, but are seeking out less “pressurised” times in the week to worship than Sunday mornings.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchChildrenMarriage & FamilyReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryEngland / UK

4 Comments
Posted November 25, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Evangelism is not a survival strategy for the church, but is instead an activity “central to being the people of God”, the Archbishop of Canterbury said yesterday.

Because we worship a God revealed in Jesus Christ who was “sent out to sow, to gather, and to draw back in”, as Christians when we evangelise we reflect the nature of God, he said.

Archbishop Justin, who has made evangelism a priority for his ministry, was speaking at the Church Army’s annual general meeting in central London, where he addressed evangelists from across the UK and Ireland.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* TheologyChristologySoteriology

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Posted November 24, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The number of people attending midweek services at cathedrals has doubled in the past 10 years, show new figures published today from the Church of England's Research and Statistics department. One of the factors attributed is the need for a place of peace in increasingly busy lives.

Midweek attendance at cathedrals was 7,500 in 2003 rising to 15,000 in 2013 (compared to 12,400 in 2012). In a Church of England podcast published today the Dean of Lichfield, Adrian Dorber, said he has seen the need for people wanting a short snatch of peace midweek in what are now very pressurised lifestyles. "At the weekend you've got commitments with children doing sport, shopping, household maintenance - life's run at the double these days and weekends are very pressurised and committed. Taking out half an hour or an hour every week is much more negotiable."

Anecdote to Evidence research published earlier this year showed that that the highest motivating factors for Cathedral attendance were peace and contemplation, worship and music and friendly atmosphere.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted November 24, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Robert completed the third of his official Cathedral installations on Saturday 22 November 2014 with a rousing service in the Pro-Cathedral of Holy Trinity, Brussels – the church where before consecration he served as Parish Priest.

You can find pictures here and his sermon there.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* International News & CommentaryEuropeBelgium

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Posted November 24, 2014 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

She notes with sadness the general absence of religious coverage in the media – “until there is a crisis, and then, all of a sudden, our voice is needed”. But rather than complain of prejudice, this practical, roll-up-your-sleeves -and-get-on-with-it Christian feels the onus is on churches to say something that is worth printing and broadcasting. And she doesn’t mean Thought for the Day. The mere mention makes her shudder.

Many of the first wave of women priests in the Church of England had been waiting for years, even decades, to be allowed the chance to follow their vocation. Alison Joyce, though, grew up in Sussex, in a house where religion was rarely mentioned.

“My parents were occasional churchgoers, but had no sense of Church membership. I can remember, when I was exploring faith in my mid-twenties, pinning my poor mother to the kitchen wall and saying: ‘Explain the doctrine of the Trinity to me.’ There was fear in her eyes.”

Canon Joyce, you may have gathered, is not one for half-measures. It was during her postgraduate studies at Bristol that she found Anglicanism, but only after “a church crawl. I also went to the Orthodox, the Methodists, the Catholics and the Plymouth Brethren. As a non- churchgoer, I needed to know what was out there.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchWomen

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Posted November 24, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Take the time to watch it all (about 16-19 minutes).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchMarriage & Family* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted November 23, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Canon Andrew] White has the optimism of the truly religious but he found this news devastating.“You can’t stop yourself despairing. You can only despair in that situation.”

In parts of the Middle East, Christianity is in danger of extinction. In 1991 there were 1.5m Christians in Iraq. Today there may be as few as 300,000. In Syria and Egypt, in places where there have been churches for almost two millennia, Christians are being persecuted and killed and their places of worship destroyed.

A report by the Pew Research Centre think tank in Washington found Christianity to be the world’s most oppressed religious group. What remains of the Iraqi Christian community has now lost one of its leaders. White, known as “the Vicar of Baghdad”, was recalled last month from St George’s Church by Justin Welby, the Archbishop of Canterbury, because of the danger posed by the terrorist group Isis.

Could the conflict spell the end of centuries of Christian life in Iraq? “If you’d asked me four months ago I would have said no,” says White. “But in the past four months I say yes. What is a Christian life there now? The Bishop of Mosul said recently that for the first time in 2,000 years there was no church in Nineveh [an ancient city that is now part of Mosul]. That’s the reality.”

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesThe Episcopal Church of Jerusalem and the Middle East* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

0 Comments
Posted November 23, 2014 at 12:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The 17-member commission held its second meeting at St. Peter’s Church on the Six Nations Reserve in southwestern Ontario from Nov. 6 to 8, welcoming Janaki Bandara from the Evangelical Lutheran Church in Canada to the commission.

Finlay and Wesley reported that the commission began to develop a theological reflection on the Doctrine of Discovery, its continuing impact and ways that it might be dismantled. Secondly, members discussed “what reconciliation looks like in parishes and communities, particularly around the understanding of healing and wholeness and the Circle of Life,” which Wesley explained is a part of the teachings of the medicine wheel. Thirdly, they explored how the quality of life in indigenous communities could be improved by understanding the nature of treaties and the Indian Act, an act that he said “crippled the aboriginal people” after it was passed in 1951 and became law.


Read it all from the Anglican Journal.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

1 Comments
Posted November 23, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Grace and peace to you in the Name of Christ Jesus our Lord!!! I hope this email finds you well and walking in the fullness of the Holy Spirit. I am writing from Sydney where I just arrived after an incredible time of ministry in South East Asia (Singapore, Kuching, and Yangon). More on that another time.

I am writing to you because there has been alot of discussion in recent days about taking “The Marriage Pledge.” If you have not been following the online conversation, you can read the Pledge here at First Things, as well as a critical commentary here on Doug Wilson’s blog.

Some of our bishops and clergy have been in favor of signing this pledge, some are not in favor of signing the pledge, while others need more time to consider the consequences of making such a commitment.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* Culture-WatchMarriage & Family

0 Comments
Posted November 23, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A bishop's crozier, or pastoral staff, discovered in a cupboard in New Zealand is being returned to Maori by the Anglican Church.

The carved crozier was presented to the then Anglican Bishop of Auckland, Bishop Averill, in 1914 by four northern Maori tribes.

It marked 100 years since Samuel Marsden and other Anglican missionaries set up a permanent European settlement with Maori in the Bay of Islands and it is now being returned 200 years later.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeChurch History

0 Comments
Posted November 23, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christian and Muslim leaders fear more violence in the coastal city of Mombasa after the government indefinitely closed four mosques over suspected terror activities.

On Friday (Nov. 21), religious and political leaders united to urge the government to reopen the mosques. Muslim leaders accused the government of insensitivity, while Christian leaders feared being targeted in revenge attacks.

“We have always advised the government against adopting these counterproductive and draconian measures. It is unfortunate they ignored the Muslim leaders,” said Sheikh Abdulghafur El-Busaidy, the chairman of the Supreme Council of Kenya Muslims.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryAfricaKenya* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted November 22, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A further step in the Organizational Mediation Process by the Lombard Mennonite Peace Center at the General Theological Seminary took place on Thursday, November 20, with the first meeting of the Logistics Committee via conference call facilitated by Bill Blank, the LMPC Associate Director.

The 14 members of the Logistics Committee represent all stakeholders in the GTS community: current students, staff, faculty, Board of Trustees members, spouses and partners, and alumni. Each member of the committee was appointed by their respective group.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* TheologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

2 Comments
Posted November 21, 2014 at 3:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish Ministry* Culture-WatchMedia* South Carolina

0 Comments
Posted November 21, 2014 at 11:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Make new Friends… there are some great examples of Church Friends Groups in the diocese. They take a bit of effort to get going, but can typically double the number of people involved in supporting the heritage of the church and help with fund raising. National Churches Trust offers a useful guide – ask us for a copy.

Arrange an exhibition… this can be a great way to engage local people, especially if this can involve children. Is there a local history link that you could make? Don’t forget that the ‘Lindisfarne Legacy’ pop-up exhibition is still available for free use by churches to help complement local events.

Design a trail… what are the ten most interesting things about your church, churchyard or immediate surroundings? Why not create a short trail leaflet to encourage visitors to explore and appreciate the significance of your church? We can send you an advice sheet and a template you could use for this.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchMediaReligion & Culture* Theology

2 Comments
Posted November 21, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Archbp Justin Welby]...also told reporters that he could not say with any certainty when the first women might be appointed bishop. "The Archbishops have just one vote out of 14 [on the Crown Nominations Commission], and our ability to control or prevent appointments is very limited. I know there are some very good people, and we hope that some will also find their way on to the bishops' bench."

If bishops retire as expected, Archbishop Welby said, women could make up half the College of Bishops within ten to 15 years.

Campaigners for women bishops reacted with pleasure to the news that the long road to allowing women into the episcopate had now ended. The chairwoman of WATCH (Women and the Church), Hillary Cotton, told the BBC that the move was highly significant.

"It is not just about having women wearing purple, it is about changing the culture of the Church to be more equal."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen

0 Comments
Posted November 21, 2014 at 5:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nobody can deny that Mr Welby has tried hard to keep the family intact. He has visited Anglicans in almost every part of the globe and was well received everywhere. But this week he acknowledged the deep divisions which, he told the synod, may be “too much to manage”. Anglicanism, he went on, is in a state so delicate that “without prayer and repentance, it is hard to see how we can avoid some serious fractures.” Mr Welby also acknowledged for the first time that the splits are so great that the Lambeth conference, a once-a-decade gathering of global Anglican bishops, might never happen again.

The split is mainly but not solely over same-sex relations. At one end of the spectrum, the Episcopal church in America has consecrated an openly lesbian bishop; at the other end, African bishops have supported harsh anti-gay laws. By comparison, the issue of female bishops is not so divisive. But developing-world conservatives are also dismayed when their northern colleagues make liberal theological noises—by suggesting, for example, that Jesus might not be the only way to salvation.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)

0 Comments
Posted November 20, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A shuttered church could soon shine a light on Rhode Island’s dark role in the slave trade.
Church leaders hope it will also help heal a divided state and nation.

The Episcopal Diocese of Rhode Island wants to use part of the Cathedral of St. John for a museum that will look at those who made money in the slave trade — and those who opposed it. Churchgoers and clergymen filled both camps.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchRace/Race RelationsReligion & Culture* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted November 20, 2014 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anglicans and Episcopalians from Communion provinces worldwide are being invited to share their thoughts on the ministry priorities and qualities of the next Secretary General of the Anglican Communion.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Consultative CouncilAnglican ProvincesChurch of England (CoE)* Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* Theology

2 Comments
Posted November 20, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He served his title at the parish of Bottesford with Ashby, Scunthorpe in Lincoln Diocese from 1978 to 1980. He then returned to New York City where he served as curate at the Church of the Epiphany and Assistant Director of Trinity Institute, Trinity Wall Street, from 1980 to 1985. From 1985 to 1990 he was Executive Director of the Thompson Center, an ecumenical lay and clergy education programme in St Louis, Missouri.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted November 20, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anglican worshippers are saying good-bye to their churches in the Sudbury area.

Long-time St.James parishioner Lori Cameron says the congregation has dwindled to 25 and can't afford to maintain the Paris Street building.

The last service will be held Dec. 7. After that, they have tentative plans to rent a storefront in a mall.

Another church, St. Mark's in Garson, was just put on the market and the worshippers are now populating other congregations.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyHousing/Real Estate Market* International News & CommentaryCanada

0 Comments
Posted November 19, 2014 at 4:09 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

With General Bishop Angaelos of the Coptic Orthodox Church, Bishops Nick Baines and Christopher Cocksworth, Dr Fuad Nahdi and others
Well worth listening to here and there are biographies here

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted November 19, 2014 at 11:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Amid loud sighs of relief in many quarters, and muffled moans from a traditionalist minority, the Church of England has cleared the last procedural obstacle to the appointment of women bishops. At a meeting on Monday of the church's General Synod, only around 30 of the 480 people present raised their hands against the necessary change in canon law. This means that a woman could be wearing episcopal purple by the end of the year, and a lady could join the ranks of the "lords spiritual"—Anglican prelates who sit in the upper chamber of Parliament—by next spring.

This was a big but expected landmark; a Synod vote two years ago, in which the measure narrowly failed to gain the approval of lay delegates, looks in retrospect like a rather weird anomaly. The change was overwhelmingly favoured by the leadership of the church, the clergy (one-third of which is female), and by public opinion—which matters for a church which aspires to be spiritual voice of a whole nation, however diverse or secular. The feelings of low-church evangelicals who oppose women bishops have to some degree been assuaged by a promise that one of their number will be appointed to high office; among high-church opponents, quite a few have taken up an offer to join the Roman Catholic church. So hard-line opposition to ladies in purple has gradually faded.

If this week is remembered as an important one by church historians, it may be for a different reason: it was the moment when the archbishop of Canterbury finally acknowledged that the Anglican Communion, the global family of churches numbering about 80m of which he is head, may be impossible to hold together.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchWomen* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted November 19, 2014 at 7:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Check it out and note the speakers included--Nigerian Anglican Archbishop Nicholas Okoh and Rabbi Lord Jonathan Sacks.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Religion News & CommentaryEcumenical RelationsInter-Faith RelationsOther ChurchesRoman CatholicPope Francis Other FaithsJudaism

0 Comments
Posted November 18, 2014 at 9:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is perfectly understandable that an organisation that believes in resurrection ought to be generally less anxious about the prospect of its own impending death. Or perhaps this lack of anxiety is a form of denial. Whatever the explanation, it seems that the Church of England continues to slip quietly into non-existence; at present it’s on the gentle downward gradient of a 1% loss in membership a year.

The bishop of Truro recently told his diocese that, unless this trend is reversed, the Cornish church will be unsustainable in about six years. Likewise, the bishop of Blackburn has said that the Anglican church is set to go the same way as Lancashire’s cotton mills. But despite these apocalyptic prognostications from the top brass, individual churches just keep on keeping on, often oblivious to the noises-off that speak of death. And I think that the churches are right and the bishops are wrong.

About a million people go to a Church of England church each week. It’s not the glory days of the church, admittedly. But just compare: the membership of the Conservative party is just 134,000 and has been very nearly halved since David Cameron took over. Membership of the Labour party is higher, at about 190,000. And the Lib Dems have just 44,000. But add them all together, and even throwing in Ukip for good measure, and you still don’t have half the number of people who go to church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted November 18, 2014 at 6:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The final barrier to women becoming bishops was removed on Monday, when the General Synod, meeting in Westminster, voted to promulge and execute the Amending Canon.

After the vote in July, which gave final approval to the women bishops Measure...and subsequent parliamentary approval, members of the Synod voted by a simple majority to formally enact the change in the law. A small minority of about 30 members voted against.

Speaking after the vote, the Archbishop of Canterbury welcomed the result, admitting that the process has taken a "very, very long time".

Read it all.

Update: I see an RNS story is there.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureWomen* International News & CommentaryEngland / UK* Theology

0 Comments
Posted November 18, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Half of the most senior bishoprics in the Church of England could be held by women in ten years’ time, the Archbishop of Canterbury said today after the general synod voted to permit their consecration.

The church was also challenged to end the next area of “prejudice” and appoint its first gay bishop.

The Most Rev Justin Welby hailed a “completely new phase” of the church’s existence and said that it could take as little as ten or 15 years for women to make up half of the house of bishops, the church’s senior leadership.

“It depends on how many people retire,” Archbishop Welby said. The church was building a large pool of candidates for its highest offices where “gender is irrelevant”, although he would not give any indication of which diocese would be the first to be overseen by a woman.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchReligion & CultureWomen* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

3 Comments
Posted November 17, 2014 at 5:45 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Western governments have to be aware that there is no such thing as a clear distinction between moderate and terrorist Islamist organizations nor a clear distinction between mainstream Islamic organizations and Islamist (or Islamic political) organizations. In fighting Islamic State and preparing to tackle returning jihadis, as well as in preventing future jihadis from leaving their country, Western governments should not turn for ‘moral compensation’ to whatever non-terrorist organizations they know, believing they are radically different from the terrorist organizations.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted November 17, 2014 at 5:27 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A British Muslim activist is to speak before the Church of England's general synod on November 18 -- the first time a non-Christian has addressed the assembly.

Counter-extremism campaigners, however, have expressed disappointment that the Church would choose an activist accused of connections with extremist groups.

Fuad Nahdi, director of the British Islamic organization Radical Middle Way [RMW], has a long history of working with activists and groups tied to the Muslim Brotherhood, described by the former head of the MI6 as being, "at heart, a terrorist organization;" and Jamaat-e-Islami, the Brotherhood's South Asian cousin, responsible for acts of genocide during Bangladesh's 1971 Independence war.
.....
In 2006, however, the journalist Martin Bright reported that the initial government-funded events organized by RMW were conducted in collaboration with the Federation of Student Islamic Societies and the Young Muslim Organization -- groups that Bright described as "heavily influenced by the ideology of the Muslim Brotherhood, the Islamist group... which is committed to establishing Islamic rule under sharia law."

In 2008, while still receiving government funds, speakers at RMW's events included an outspoken supporter of Osama Bin Laden, Kemal el-Helbawy, who founded a number of Muslim Brotherhood institutions in the UK. El-Helbawy has said, "[The Palestinian cause] is an absolute clash of civilizations: a satanic program led by the Jews and those who support them, and a divine program carried by Hamas and the Islamic Movement in particular and the Islamic peoples in general."

The same year, counter-terrorism expert Shiraz Maher revealed that RMW appeared to be supporting a campaign run by the global Islamist group Hizb ut-Tahrir, a global network dedicated to imposing sharia law through armed jihad. Hizb ut-Tahrir publications sanction the killing of Jewish "women, children and elderly"; describe human rights as the "trumpets of the Kuffar [derogatory term for non-Muslims]";[1] and label Muslims who oppose their agenda as apostates who should be killed.[2]

Today, speakers listed on the RMW's website include preachers such as Jamal Badawi, Muslim Belal and Suhaib Webb.

■Badawi, a Muslim Brotherhood cleric, has described suicide bombers and Hamas terrorists as "freedom fighters" and "martyrs," and advocates for the right of men to beat their wives.
■Muslim Belal is a "performance poet" who composes nasheeds (Islamic songs without instruments) that promote fundamentalist Islam. One of his nasheeds expresses support for the Al Qaeda operative and convicted murderer, Aafia Siddiqui.
■Suhaib Webb is an Islamic preacher who, according to FBI surveillance documents, spoke at a dinner in 2001 alongside Al Qaeda operative, Anwar Al-Awlaki, in order to raise £100,000 for the legal defense of Jamil Abdullah Al-Amin (aka H. Rap Brown), an Islamic fundamentalist who murdered two American police officers.

Even without RMW, Nahdi's connections are troubling. In 1992, Nahdi founded Q News, an Islamist youth magazine that promoted Jamaat-e-Islami ideology...
.....
What is most troubling is that the first non-Christian to address the Church of England synod can be linked to extreme Islamist networks. By inviting Fuad Nahdi, the Church is lending credence to the notion that only radical Islamism can represent British Islam.

Sheikh Muhammad Al-Hussaini, an Islamic scholar and interfaith advocate, told the Gatestone Institute:
"For far too long, Lambeth Palace and the Anglican interfaith establishment have colluded with and promoted Muslim public relations actors with Islamist connections and a history of double discourse, like Chowdhury Mueen-Uddin of the Muslim Council of Britain and Fuad Nahdi of Radical Middle Way."

"In the context of the heinous persecution of Christian minorities in the Muslim world, the Lambeth Palace-sponsored political spectacle of showcasing Muslims who routinely condemn ISIS, but themselves have Islamist associations with Jamaat-e-Islami, Muslim Brotherhood or other groups and individuals, is a dismal exercise in hypocrisy to the suffering of those non-white and non-Western Christian people who have so badly been let down by the liberal Western Church of England."

The Church is deliberately legitimizing extremist ideology. What hope, then, is there for those lonely, genuine moderates within Britain's Muslim community?

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted November 17, 2014 at 4:22 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

It is troubling that the first non-Christian to address the Church of England synod can be linked to extreme Islamist networks. By inviting Fuad Nahdi, the Church is lending credence to the notion that only radical Islamism can represent British Islam. What hope, then, for those genuine moderates within Britain’s Muslim community?

So writes Sam Westrop for the Gatestone Institute, in a rather smeary piece entitled ‘The Church of England Chooses Extremist Islam‘, in which he twists together a few frayed threads of tenuous association to weave a desperate anti-Anglican fiction of “Church conspires with Islamists just like it always has” kind of narrative. You know, the sort where the sapless Church of England caves in to corruption, compromises with iniquity, dances with demons and cavorts with the Devil. The social objective is a brave new world of undiscerning inclusion; the method is imaginative interfaith dialogue where Christian orthodoxy is safely caged away in episcopal notions of diligence and adequacy. This is sludge-dredging masquerading as theo-political scholarship, all swallowed hook, line and sinker by Donna Rachel Edmunds for the frenzied Breitbart UK, without so much a theological reflection or rational rumination. As sure as tweet follows blog, it is now doing the rounds in email boxes and social media feeds around the world to the manifest glee of the apocalyptic fellowship of the teleological clash of civilisations...

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted November 17, 2014 at 4:16 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

During the last eighteen months or so I have had the opportunity to visit thirty-six other Primates of the Anglican Communion at various points. This has involved a total of 14 trips lasting 96 days in all. I incidentally calculated that it involves more than eleven days actually sitting in aeroplanes. This seemed to be a good moment therefore to speak a little about the state of the Communion and to look honestly at some of the issues that are faced and the possible ways forward.

A Flourishing Communion

First of all, and this needs to be heard very clearly, the Anglican Communion exists and is flourishing in roughly 165 countries. There has been comment over the last year that issues around the Communion should not trouble us in the Church of England because the Communion has for all practical purposes ceased to exist. Not only does it exist, but almost everywhere (there are some exceptions) the links to the See of Canterbury, notwithstanding its Archbishop, are profoundly valued. The question as to its existence is therefore about what it will look like in the future. That may be very different, and I will come back to the question.

Secondly, Anglicanism is incredibly diverse. To sit, in the space of a few months, in meetings with the Presiding Bishop of the Episcopal Church, the Primate of Australia, the Primate of South Africa, the Moderator of the Church of South India, the Primate of Nigeria and many others is to come away utterly daunted by the differences that exist. They are huge, beyond capacity to deal with adequately in the time for this presentation...
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In an age of near instant communication, because the Communion exists, and is full of life, vigour and growth, of faith and trust in Jesus Christ, and love for him, everything that one Province does echoes around the world. Every sermon or speech here is heard within minutes and analysed half to death. Every careless phrase in an interview is seen as a considered policy statement. And what is true of all Provinces is ten times more so for us, and especially us in this Synod. We never speak only to each other, and the weight of that responsibility, if we love each other and the world as we should, must affect our actions and our words.
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At the same time there is a profound unity in many ways. Not in all ways, but having said what I have about diversity, which includes diversity on all sorts of matters including sexuality, marriage and its nature, the use of money, the relations between men and women, the environment, war and peace, distribution of wealth and food, and a million other things, underpinning us is a unity imposed by the Spirit of God on those who name Jesus Christ as Lord and Saviour. This diversity is both gift and challenge, to be accepted and embraced, as we seek to witness in truth and love to the good news of Jesus Christ.

Thirdly, the potential of the Communion under God is beyond anything we can imagine or think about. We need to hold on to that, there is a prize, the quest for which it is worth almost anything to achieve. The prize is visible unity in Christ despite functional diversity. It is a prize that is not only of infinite value, but also requires enormous sacrifice and struggle to achieve. Yet if we even get near it we can speak with authority to a world where over the last year we have seen more than ever an incapacity to deal with difference, and a desire to oversimplify the complex and diverse nature of human existence for no better reason than we cannot manage difference and dealing with The Other.
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the future of the Communion requires sacrifice. The biggest sacrifice is that we cannot only work with those we like, and hang out with those whose views are also ours. Groups of like-minded individuals meeting to support and encourage each other may be necessary, indeed often are very necessary, but they are never sufficient. Sufficiency is in loving those with whom we disagree. What may be necessary in the way of party politics, is not sufficient in what might be called the polity of the Church.

In this Church of England we must learn to hold in the right order our calling to be one and our calling to advance our own particular position and seek our own particular views to prevail in the Church generally, whether in England or around the world. We must speak the truth in love.

In practice that has to mean the discipline of meeting with those with whom we disagree and listening to each other carefully and lovingly
.....
I have not called a Primates’ Meeting on my own authority (although I could) because I feel that it is necessary for the Anglican Communion to develop a collegial model of leadership, as much as it is necessary in the Church of England, and I have therefore waited for the end of the visits to Provinces.

If the majority view of the Primates is that such a meeting would be a good thing, one will be called in response. The agenda for that meeting will not be set centrally, but from around the Primates of the Communion. One issue that needs to be decided on, ideally by the Primates’ meeting, is whether and if so when there is another Lambeth Conference. It is certainly achievable, but the decision is better made together carefully, than in haste to meet an artificial deadline of a year ending in 8. A Lambeth Conference is so expensive and so complex that we have to be sure that it is worthwhile. It will not be imposed, but part of a collective decision.

The key general point to be established is how the Anglican Communion is led, and what its vision is in the 21st century, in a post-colonial world? How do we reflect the fact that the majority of its members are in the Global South, what is the role of the Instruments of Communion, especially the Archbishop of Canterbury, and what does that look like in lived out practice?

Read it all from CofE General Synod 17th to 18th November 2014 Links.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

31 Comments
Posted November 17, 2014 at 10:56 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The November Synod has now ended - reports and audio recordings for each session are below
Tuesday November 18th
Tuesday Afternoon
Report on Tuesday Afternoon Business and Spare Room Subsidy Removal and Audio
- Anglican-Methodist Covenant - Report and Resolution from the Council for Christian Unity (GS 1971), to which is appended the Final Report from the Joint Implementation Commission - Passed
- Diocesan Synod Motion Spare Room Subsidy (GS 1965A and GS 1965B) - Passed
- Possible Contingency Business
- Farewells and Prorogation
[more to follow]

Tuesday Morning
Report on Tuesday Morning Business and Audio
- Violence against Religious Minorities in Iraq and Syria - Presentation under Standing Order 97 [Background Paper GS 1068] [Audio]
- Legislation
- - 507 Draft Diocesan Stipends Funds (Amendment) Measure (GS 1969 and GS 1969x) - Draft Measure for First Consideration - Passed
- - 505 Draft Naming of Dioceses Measure (GS 1935A and GS 1935Y) - Draft Measure for Revision - Passed

Monday November 17th
Monday Afternoon:
Report on Monday Afternoon Business, the Women Bishops Canon Enactment and Guidelines for the Professional Conduct of the Clergy.
Audio Part 1 and Audio Part 2 [Draft amending Canon No 35 to Questions]
- Introductions, Report on progress of Measures and Statutory Instruments, Business Committee Report
- Amending Canon No. 33 (GS 1926D) enactment of Women Bishops provision - this was enacted [CofE Media Report]
- Presidential Address by Archbishop of Canterbury - Read and watch here

- Legislative Business:
- - 501-2 Draft Care of Churches and Ecclesiastical Jurisdiction (Amendment) Measure (GS 1919B and GS 1919Z) - Draft Measure for Final Drafting and Final Approval - Passed
- - 503-4 Draft Church of England (Ecclesiastical Property) Measure (GS 1921B and GS1921Z) - Draft Measure for Final Drafting and Final Approval - Passed
- - 506 Draft Amending Canon No. 35 (GS 1964A) - Draft Amending Canon for Revision and Final Drafting
- - 508 Draft Scheme amending the Diocese in Europe Constitution 1995 (GS 1968 and GS 1968x) - Passed
- Guidelines for the Professional Conduct of the Clergy (GS 1970) - A member of the House of Clergy to move: ‘That the Synod do take note of this Report.’ which duly happened [Report]
- Worship
- Questions and Answers
-------------------------------

■ Press release about Agenda
■ Press Reports
■ Daily Agenda and Timetable and Brief Agenda and Papers
■ Live Video Feed when in session or listen here for prior recordings
■ Twitter: #synod and it may be worth following: CofE Official Synod tweets; and @C_of_E if interested.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted November 17, 2014 at 7:58 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cardinal Vincent Nichols and the Rt Revd Tony Robinson, the Anglican Bishop of Wakefield, lit candles and prayed yesterday in St Anne’s Cathedral in Leeds for the couple and their unborn daughter who were burned to death in Pakistan last week.

Sajjad Maseeh, 27, and his wife Shama Bibi, 24, who had three children, were attacked by a mob of 1,200 that had gathered after rumours they had desecrated the Koran. It is thought the mob burned them to death at the brick kiln where they worked.

Cardinal Nichols, president of the bishops’ conference of England and Wales, said: “This is a horrific and tragic event which sullies the reputation of a great nation. Surely all people of true religious spirit will, in response, turn to God in prayer, seeking forgiveness for the violence and destruction of life, pleading for peace in our troubled world.

“For my part I pray for the repose of the souls of the couple and their unborn child.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureViolence* International News & CommentaryAsiaPakistan* Religion News & CommentaryEcumenical Relations

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Posted November 17, 2014 at 7:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchGlobalization* South Carolina* TheologyEthics / Moral Theology

1 Comments
Posted November 17, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Setting aside the fact that Jesus had “connections” with prostitutes, tax collectors, religious zealots and one or two occupying Romans; and that British prime ministers and foreign secretaries have routinely made “connections” with a few murderous autocrats and “extremist groups” in their time; and that the Supreme Governor of the Church of England herself has shaken hands with Martin McGuinness, dined with dictators and bestowed honours upon nihilist thugs like Nicolae Ceausescu and Robert Mugabe inter alia, it is clear that if we are to coexist with Muslims at home and understand the religious inspiration of extremism at home and abroad, we must apprehend and challenge extremist ideology from within. It is not for the Church of England to define the tenets of ‘moderate’ Islam: it is for Muslim scholars to formulate their own 95 Theses and pin them to the principal gateway to Mecca.

Fuad Nahdi is an academic ally in this process of reformation: his mould-breaking Radical Middle Way (RMW) does indeed have “a long history of working with activists and groups tied to the Muslim Brotherhood” (which is, as Westrop observes, “at heart, a terrorist organization”) because “working with” includes notions of historical correction, religious enlightenment and diplomatic struggle. Was Senator George Mitchell “working with” the IRA in the late 1990s? Was the IRA not “at heart, a terrorist organization”? Was this “working with” not morally justifiable in pursuit of the Good Friday Agreement that led to lasting peace?

The problem with a phrase like “working with” in the context of terrorism is that it denotes complicity and conveys a sense of collaboration. That was plainly Westrop’s intention here: to tarnish Fuad Nahdi by association, trawling the internet to bolster a prejudice. Of course, you can list organisations like the Federation of Student Islamic Societies and the Young Muslim Organization – groups “heavily influenced by the ideology of the Muslim Brotherhood, the Islamist group… which is committed to establishing Islamic rule under sharia law”. But Fuad Nahdi has also been working with Toby Howarth, recently appointed Bishop of Bradford.

How troubling is that?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations

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Posted November 17, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St. Mary's Episcopal Church, on Main Street in the Thorndike section, is set to close Dec. 7., with the 125-seat church building possibly being put up for sale.

The decision, based on dwindling resources, was made by the Rte. Rev. Douglas J. Fisher, bishop of the Episcopal Diocese of Western Massachusetts, in conjunction with the diocesan council.

According to diocesan spokesman, Steve Abdow, canon for mission resources, attendance at Sunday service was averaging about 18 individuals.

"We are hoping to connect them with other churches, Abdow said. "There are Episcopal churches in every direction, though not right within town."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted November 16, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeLiturgy, Music, Worship* General InterestPhotos/Photography* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations

3 Comments
Posted November 15, 2014 at 9:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Brother and Sister Anglicans:

It is a beautiful building, isn’t it? Those white spires reaching into a perfect blue sky! Today, November 14, 2014, that building, the Episcopal Diocese of Washington’s National Cathedral, will for the first time offer Muslim Friday Prayers (Jumu’ah) within the sanctuary.

The prayers, which the Cathedral will proudly webcast live from their website, will be co-sponsored by the leaders of such Muslim organizations as the Council on American Islamic Relations (CAIR), the Islamic Society of North America (ISNA), the Muslim Public Affairs Council (MPAC), the All Dulles Area Muslim Society (ADAMS), and Masjid Mohammed (The Nation’s Mosque), as well as South African Ambassador Ebrahim Rasool and the Cathedral’s Director of Liturgy, the Rev. Canon Gina Campbell. CAIR, ISNA, MPAC, and ADAMS are all affiliated with the Muslim Brotherhood (the Ikhwan).

I took the photo of the National Cathedral in 2006 while I was with hundreds of Iranian Americans — both Christian and Muslim — protesting the Cathedral’s invitation to former Iranian president Mohammed Khatami to speak there. Family members of those who languished and/or died in Iranian prisons held posters with their loved ones’ pictures. Other signs showed women being stoned — during the years of Khatami’s presidency or tenure as Minister of Culture.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyChristology

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Posted November 15, 2014 at 9:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In welcoming comments, The Rev. Canon Gina Gilland Campbell of the National Cathedral noted she has learned the patterns and practices of prayer from Muslims, Native Americans, Sikhs and others. Stating that “Openness to those whose prayer differs from our own is one thing” but that preparedness to exercise hospitality is another, Campbell announced that “deep relationships come out of shared prayer.”

No statement was offered noting the use of the Cathedral sanctuary for non-Christian worship, despite the space being consecrated to the worship of Christ. The sanctuary of the National Cathedral has also been used for Tibetan sand painting by monks and for a Native American smudging ceremony, in which a gift of smoking tobacco leaves was offered to welcome spirits from the four cardinal directions.

In his sermon, Ambassador Ebrahim Rasool of South Africa noted appreciation to the church for making the facility available, but explained the group chose not to have prayers in the “main church” (the nave) “lest subsequent generations of Muslims see that as a license to appropriate the church for Islam”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyChristology

3 Comments
Posted November 15, 2014 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While not the United States' official church, owing to a constitutional ban on such a delineation, the episcopal National Cathedral is nevertheless deeply symbolic, designated by Congress as America's "National House of Prayer." It is the final resting place of American icons such as Hellen Keller and Woodrow Wilson, and has hosted the presidential inaugural prayer services for Franklin Delano Roosevelt, both Bushes and President Barack Obama. Islam is the third-largest religion in the United States, behind Christianity and Judaism, and with an estimated 2.6 million adherents, constitutes approximately 0.8% of the country's population.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* Theology

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Posted November 15, 2014 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Right Reverend Paul Bayes will be officially installed in his new position as Bishop of Liverpool during a special service at the city's Anglican Cathedral.

Read and watch it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted November 15, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For decades, interventions of the Archbishop of Canterbury in national debate were like a sporadic bombardment of small pebbles against the door of Downing Street. Justin Welby has changed all that. This week, payday loan companies are facing reform (or in some cases oblivion) as new caps on interest payments come into effect. That the industry finds itself in this position is thanks, in no small part, to it having been hooked around the neck by the Archbishop’s crosier.

Welby has inspired reform of the industry not by trying to set himself up as the leader of the opposition in a cassock, but by acting as an effective leader of the Church of England. His approach to the payday loan industry was not to demand that it be banned, he being aware that an even darker industry of doorstep loan sharks would replace it, but to compete with it head on. He took the church to the needy by supporting credit unions which will do the job of Wonga but without annualised interest rates of 5,853 per cent and threatening letters from fictitious firms of lawyers.

Welby’s intelligence on financial matters stands in direct contrast with that of his predecessor, Rowan Williams, whose pronouncements on current affairs so often came across as those of a lofty professor who had found himself in the wrong lecture hall. Straying from divinity to economics in a piece for this magazine in the middle of the 2008 banking crisis, Williams resorted to a generalised attack on markets and went on to demand a ban on short-selling. This rather missed the point that the traders who had been making money short-selling the shares of banks were only able to do so because they had spotted that the banks were in trouble before anyone else had. Their activities were a symptom, not a cause, of the banking crisis.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

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Posted November 14, 2014 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To say, as Jerome Starkey does, (The Times 11 Nov) that insurgency in the North of Nigeria is fueled more by poverty than by Islamic extremism, is to undermine the truth with the same old story we hear again and again from those unwilling to face the connected and organized global jihadist network we face today.

Poverty does not explain the death by suicide bomb of 40 school children- Muslim children- in Potiksum yesterday. It does not explain the abduction, forced conversion, and forced marriage of some 200 girls in Chibok. To say that this is the result of poverty and corruption is to play down the evil of Boko Haram, and their form of Islam- an Islam we do not know from the Quran, or from the Muslims of my generation. Remember that often- as yesterday- those Muslims who do not share their extremist ideology are often their victims too. Boko Haram and their kind delight in massacres, slaughters, rape and murders- this is not the face of poverty, but the face of radical Islamist jihad.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchPovertyReligion & CultureViolence* Economics, PoliticsEconomyPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted November 14, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Attendance at C of E churches continues to decline slightly, the latest statistics have revealed. In 2013, the average weekly attendance across England was 1,009,000, two per cent of the population. In 2012, this figure was 1.05 million.

The latest figures come from Statistics for Mission 2013, which was released on Monday. The report suggests that, on an average Sunday in October last year (when the figures were collated), a total of 849,500 people attended a C of E service.

In another measure, the Usual Sunday Attendance, 784,600 people attended. Forty years ago, the Usual Sunday Attendance figure was approximately 1.25 million, but population increases mean that the percentage of English residents who attend church has halved, from three to 1.5 per cent over this period.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

4 Comments
Posted November 14, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christmas day in 1753 fell on the Tuesday which was but two days after the ordination to the Priesthood just mentioned. The newly ordained priest on the morning of that day, was sent with a note of introduction from the Chaplain of the Bishop of London to the Incumbent of one of the Churches in that city, apparently with the view of assigning to him some duty for the day. The Incumbent gave him but a surly reception, sternly demanding upon his entrance to the vestry-room, who he was, and what he wanted; in silent reply to which demands he presented his note; the comment upon which was, "Hah! Well, if the Bishop has sent you, I suppose I must take you. Give him a surplice, and show him into the desk" (to the Sexton), "and do you, Sir, find your places, and wait there till I come." A younger clergyman, of more amiable appearance, meanwhile seemed much amused at this splenetic reception. Coming back into the Vestry after the service, the Doctor turning fiercely upon the neophyte, exclaimed, "What is the reason, Sir, that you did not read the Litany?" "Because, Sir, it is not a Litany day." "And don't you know that if the Ordinary chooses to have it read on Festival days, it is your duty to read it?" "That may be, Sir, but it is the Ordinary's business to let me know that." The old man's face was black with passion, but before he had time to explode, the younger clergyman came to the rescue, saying: "Doctor, you won't get much out of this young man; you had better turn him over to me, for I see you don't want him: come, Mr. Seabury, will you go with me to--Church and preach for me!" "I never preached a sermon in my life." "Well, of all things I should like to hear a virgin preacher! " So the young men took themselves off, and after dinner the virgin sermon was preached; though concerning its subject, and the place where it was broached, tradition is silent: as it also is in respect to any further official acts of the preacher during the remainder of his stay in England.

In the year following, 1754, having received his appointment as a missionary of the Society for Propagating the Gospel, he set sail for his native land, and soon after began the regular exercise of his ministry at New Brunswick, in the Province of New Jersey. One of his relatives, writing about this time to another, observed: "Mr. Samuel Seabury has returned to America again; an excellent physician, a learned divine, an accomplished gentleman and a pious Christian;" a record which indicates the reputation which he had in the small circle within which he was then known, and which it was anticipated that his future life would verify.

Not much is known in regard to his work during the short time of his charge at New Brunswick, but the period is interesting, both on account of the evidence of his doctrinal principles afforded by his sermons, and also on account of the evidence of the extension of his influence and reputation in a somewhat wider sphere, afforded by contemporaneous events with which he was associated.

Among his manuscripts are several of the sermons which he preached at New Brunswick....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History* Culture-WatchBooks

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Posted November 14, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Eternal God, who didst bless thy servant Samuel Seabury with the gift of perseverance to renew the Anglican inheritance in North America; Grant that, joined together in unity with our bishops and nourished by thy holy Sacraments, we may proclaim the Gospel of redemption with apostolic zeal; through Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted November 14, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A network of savings clubs in primary schools which could give pupils as young as four years old practical experience of money management is being proposed by the Church of England as part of a drive to raise the level of children’s financial awareness.

The Archbishop of Canterbury’s Task Group on Responsible Credit and Savings is putting forward plans for a pilot scheme where savings clubs administered by credit unions in primary schools would encourage children to save small, regular amounts of money.

Children would also be given opportunities to take part in the running of the savings clubs, as junior cashiers or bank managers and their practical learning would be reinforced by classroom teaching materials.

The proposed teaching resources would cover areas such as understanding the role money plays in our lives, how to manage money and managing risks and emotions associated with money. The teaching pack would provide practical ideas for schools to promote values such as generosity including charitable giving and fundraising.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchChildrenEducation* Economics, PoliticsEconomyPersonal Finance* TheologyEthics / Moral Theology

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Posted November 13, 2014 at 3:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and and download the mp3 theere.



Filed under: * Anglican - Episcopal* By KendallSermons & Teachings* Christian Life / Church LifeChurch Year / Liturgical SeasonsParish MinistryPreaching / Homiletics* South Carolina* Theology

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Posted November 13, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchMedia* International News & CommentaryAfrica

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Posted November 13, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[The] Rev Paul Brandeis Raushenbush, executive religion editor for the Huffington Post, moderated the panel discussions. The Christian voice was heard loudly along with other faiths, political experts and US journalists: Bishop Prince Singh from the Episcopal Church, noted that the forum had gathered on the Hindu festival of lights known as Diwali, and said that it was a spiritual discipline to resist the urge to demonize opponents and instead to strive to bring light rather than heat to conversations on potentially divisive issues. This was very much the theme of the forum.

In his day job Paul blogs and hosts a weekly Huff Post podcast dedicated to exploring how religious ideas and spiritual practice inform and shape our personal lives, our communities and our world. Huff Post has an openly liberal/left commentary but does not shy away from debate. They welcome comment but have banned anonymity.

In a moving podcast he recently investigated mental health interviewing Kay and Rick Warren of Saddleback Church, whose son lived with mental illness until his tragic suicide.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Episcopal Church (TEC)* Culture-WatchBlogging & the InternetMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.England / UK

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Posted November 13, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of the Koforidua Diocese of the Anglican Church, Very Reverend Francis Benjamin Quashie, has advised government to use part of the resources used to encourage foreigners to invest in the country, to concentrate on motivating Ghanaian entrepreneurs both home and abroad, to invest in the country.

He said the citizenry have the resources that can be invested in the economy, to help turn things around when given the needed support and encouragement.

Very Rev, Quashie gave the advice at a Confirmation Service at the Anglican Church of Transfiguration at Odumase-Krobo.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Province of West Africa* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Economics, PoliticsEconomyPolitics in General* International News & CommentaryAfricaGhana* TheologyEthics / Moral Theology

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Posted November 13, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Sermon delivered at the Council of Anglican Provinces of Africa Theological Consultation, Nairobi, 5th September 2014
‘No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.’ (Matt. 6:24)

I have been asked this morning to speak on the theology of money and it is a very good title, because money is not simply something useful. For many people it is the most important thing in their lives. It actually functions as an object of worship and it is therefore right that we recognize money is a theological issue. Money, as we are reminded in the Sermon on the Mount, can become a god! While the Scriptures are not legalistic about money, the teaching of Jesus penetrates right to the heart of the matter. Love of money is one of the most common, but least recognized, forms of idolatry and there is no way we can serve two masters.
..........
Knowing the godlike power of money, we need to be uncompromising about the sources of our funding and the gifts we receive. We live in a culture where money is used to buy influence and control. So we should be wary of accepting lavish gifts from government and politicians. Sadly this principle also applies within the Anglican Communion. I think it is a matter of general agreement amongst the Anglian Provinces of the Global South that The Episcopal Church of the United States and the Anglican Church of Canada have torn the fabric of the Communion at its deepest level, yet the Anglican Communion Office continues to receive at least US$500,000pa and possibly much more from these two Provinces. Without this money the Anglican Consultative Council, Continuing Indaba and the Bible in the Life of the Church project and other activities likely could not continue. This must place a question mark over the integrity of these enterprises, but we also need to make sure that our own house is in order here in Africa. The giving and receiving of money is an act of fellowship and we cannot with integrity continue to take money from those we say we cannot be in fellowship with, who have sown division, abandoned the clear teaching of the Scripture, flaunted immorality and persecuted those who would not assent through the courts.

Africa is on the brink of a new era of growth and prosperity. Whether or not this is sustained and whether or not it becomes a blessing or a curse depends upon African Christians loving God rather than money. It is a theological and teaching task for which we are under-equipped and have more often than not failed in, but if we can disciple our people to break the power of money in their lives, I believe that we will truly be set for Africa to be blessed beyond our imagining in the century ahead.

Read it all

Filed under: * Anglican - EpiscopalGlobal South Churches & Primates

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Posted November 12, 2014 at 6:26 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

"Is Gafcon the only working Instrument of Unity?"

With thanks to Kevin Kallsen and George Conger at Anglican TV

Filed under: * Anglican - Episcopal- Anglican: Commentary

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Posted November 12, 2014 at 6:21 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

At the portico of the temple, Solomon erected two bronze pillars. The capitals at the top of the pillars were shaped like lilies. The pillars were named Jakin (He establishes) and Boaz (in Him is strength).
On the destruction of the temple by Babylon–
Jeremiah 52:22-23
The bronze capital on top of each pillar was 7 1⁄2 feet high and was decorated with a network of bronze pomegranates all the way around. There were 96 pomegranates on the sides, and a total of 100 pomegranates on the network around the top.

There were 196 pomegranates at the top of each pillar. 196 x 2=392.

On the return of the exiles from Babylon–
Ezra 2:58
All the temple servants and the sons of Solomon’s servants were 392.

The Lord establishes, and in Him is strength. The Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation.
We acknowledge You, Lord, as God. You made us, and we are Yours. We are Your people, the sheep of Your pasture.
We lift up the Diocese of South Carolina in this season of waiting. May they go into Your courts with praise, give thanks to You, and praise Your name. Bless the Diocese of South Carolina with fruitfulness, in every understanding of the word. Amen.
Psalm 100

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted November 12, 2014 at 6:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Diocese of Southwark has received accreditation from the Living Wage Foundation as a Living Wage employer.

This means that everyone who regularly works in the diocesan offices in Chapel Court off Borough High Street receives at least the London Living Wage of £9.15 per hour.

"The Diocese of Southwark is proud to join more than 1,000 employers nationwide who are determined to help people earn enough to provide their family with the essentials of life by paying the Living Wage, which more accurately reflects the real cost of living," said diocesan secretary Simon Parton.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyEthics / Moral Theology

3 Comments
Posted November 12, 2014 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The truth is we all lose out from the inequity of low pay. Billions of pounds are spent each year on topping up the incomes of low paid workers at a time when public finances are very tight. Demand is sucked out of the economy by the lack of spending power of a fifth of the workforce. And where inequality grows, we all become diminished. It makes us all poorer.

But amidst this darkness, some light has begun to shine through, and many of you are part of that light, as you have embraced the principle of paying a Living Wage. Over 1,000 employers – from Local Councils, to small and large private businesses, are now accredited by the Living Wage Foundation. The number of Living Wage Employers in the FTSE 100 has risen from four to 18.

I would like to thank you, and the other organisations here that not only support work on the Living Wage but are also accredited themselves. You are leading the way for responsible employers.

The other good news we heard recently is that the Living Wage has now been increased by 2.6%, in line with the actual cost of living.

But there is still a long way to go....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal FinancePolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted November 12, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In closing, permit me to highlight three areas of Simeon’s ministry which have greatly challenged me in my reflections and which, if we were to follow them, would have the potential to rejuvenate our ministry.

1 Giving priority to an effective devotional lifestyle, with a commitment to spending ‘quality’ time in Bible study and prayer.

2 A commitment to living a holy life, recognizing the need of the renewing and cleansing power of the Holy Spirit in our daily lives.

3 That, along with Simeon, our understanding of the purpose of our preaching would be: ‘Sir, we would see Jesus’ (John 12:21).

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryEvangelism and Church GrowthMinistry of the Ordained* TheologyChristologyPastoral TheologySoteriologyTheology: Scripture

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Posted November 12, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He grew downward in humiliation before God, and he grew upward in his adoration of Christ.

Handley Moule captures the essence of Simeon's secret of longevity in this sentence: "'Before honor is humility,' and he had been 'growing downwards' year by year under the stern discipline of difficulty met in the right way, the way of close and adoring communion with God" (Moule, 64). Those two things were the heartbeat of Simeon's inner life: growing downward in humility and growing upward in adoring communion with God.

But the remarkable thing about humiliation and adoration in the heart of Charles Simeon is that they were inseparable. Simeon was utterly unlike most of us today who think that we should get rid once and for all of feelings of vileness and unworthiness as soon as we can. For him, adoration only grew in the freshly plowed soil of humiliation for sin. So he actually labored to know his true sinfulness and his remaining corruption as a Christian.
I have continually had such a sense of my sinfulness as would sink me into utter despair, if I had not an assured view of the sufficiency and willingness of Christ to save me to the uttermost. And at the same time I had such a sense of my acceptance through Christ as would overset my little bark, if I had not ballast at the bottom sufficient to sink a vessel of no ordinary size. (Moule 134f.)
He never lost sight of the need for the heavy ballast of his own humiliation. After he had been a Christian forty years he wrote,
With this sweet hope of ultimate acceptance with God, I have always enjoyed much cheerfulness before men; but I have at the same time laboured incessantly to cultivate the deepest humiliation before God. I have never thought that the circumstance of God's having forgiven me was any reason why I should forgive myself; on the contrary, I have always judged it better to loathe myself the more, in proportion as I was assured that God was pacified towards me (Ezekiel 16:63). . . . There are but two objects that I have ever desired for these forty years to behold; the one is my own vileness; and the other is, the glory of God in the face of Jesus Christ: and I have always thought that they should be viewed together; just as Aaron confessed all the sins of all Israel whilst he put them on the head of the scapegoat. The disease did not keep him from applying to the remedy, nor did the remedy keep him from feeling the disease. By this I seek to be, not only humbled and thankful, but humbled in thankfulness, before my God and Saviour continually. (Carus, 518f.)
Please do read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* TheologyPastoral Theology

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Posted November 12, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation.

"When I was an object of much contempt and derision in the university," he later wrote, "I strolled forth one day, buffeted and afflicted, with my little Testament in my hand … The first text which caught my eye was this: 'They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'"

Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for "conversation parties" to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish Ministry

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Posted November 12, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He stood for many years alone—he was long opposed, ridiculed, shunned—his doctrines were misrepresented—his little peculiarities of voice and manner were satirized—disturbances were frequently raised in his church or he was a person not taken into account, nor considered in the light of a regular clergyman in the church.
--as quoted in William Carus, Memoirs of the Life of the Rev. Charles Simeon (New York: Robert Carter, 1848), p.39

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Religion News & CommentaryOther ChurchesEvangelicals

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Posted November 12, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O loving God, who orderest all things by thine unerring wisdom and unbounded love: Grant us in all things to see thy hand; that, following the example and teaching of thy servant Charles Simeon, we may walk with Christ in all simplicity, and serve thee with a quiet and contented mind; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedSpirituality/Prayer* Religion News & CommentaryOther ChurchesEvangelicals

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Posted November 12, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Duke Akamisoko of the Anglican Diocese of Kubwa in Abuja does not only parade vibrancy, courage and vision, but those virtues in him are even contagious as one cannot stay or come under the tutelage of the revered cleric without catching the spirit. Bishop Akamisoko, to anyone who knows him well, is frank, quintessential and always conceives big vision.

To him, there is nothing he sets his heart to do without achieving it and that has really paid off. Again, the mystery is that listening to the cleric reel out what he intends to achieve, most of them sounding rather impossible, you can not but be amazed when he begins to unveil his successes.

Akamisoko does not compromise when it comes to quality education. He is an advocate of functional education and he, today, remains one of the outspoken bishops anyone can find around.Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryAfricaNigeria

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Posted November 10, 2014 at 5:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The faculty members, who contend they were illegally fired during a strike to protest their treatment at the school located in the Chelsea section of Manhattan, have been reinstated provisionally until the end of the academic year and have lost their tenure protections.

The seminary’s board of trustees did not meet their key demand — that a dean they found abusive be fired. But trustees and faculty members said they were hopeful that a mediation process between now and June would bring a more permanent resolution.

“In a sense, the hardest work is yet to come,” Bishop Mark S. Sisk, the chairman of the seminary’s board of trustees, said in an interview Friday. “There are going to be painful conversations, because people have held passionate points of view that are at variance with each other, and people have said things that people do in the heat of conflict that are hurtful.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* TheologySeminary / Theological Education

1 Comments
Posted November 10, 2014 at 3:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On November 8th, 2014 Archbishop Foley Beach met with Metropolitan Hilarion Alfeyev, Chairman of the Department of External Relations for the Russian Orthodox Church.

The meeting, welcomed by Metropolitan Hilarion at St. Vladimir’s Seminary in Yonkers, New York, was an opportunity to meet Archbishop Beach, as well as continue the ecumenical dialogue between faithful Anglicans in North America and the Orthodox Churches.

Bishop Ray Sutton, Provincial Dean and Dean of Ecumenical Affairs was also present at the meeting, and was encouraged by the extension of ecumenical continuity, “Metropolitan Hilarion was with us when we met together for dialogue at Nashotah House in 2012, at which time he expressed a desire to continue Anglican/Orthodox dialogue through the Anglican Church in North America, and this meeting tonight with Archbishop Beach further encourages the strengthening of ties between the Anglican Church in North America and Orthodox churches in this part of the world.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox Church

1 Comments
Posted November 10, 2014 at 2:41 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New Church of England statistics for 2013 published today show that an average of one million people attend services each week, down about 1% on the previous year

The one million figure relates to regular weekly parish and cathedral services and does not include other core services carried out by the Church of England on a regular basis. With some 2,000 baptisms, 1,000 weddings and 3,000 funerals conducted every week it is estimated that a further half a million people attend a service conducted by a Church of England minister every week. In addition the count (which takes place in October) does not include the many carol and nativity services during Advent and many other regular services responding to community need. The services carried out by the Church of England's chaplains in hospitals, prisons, schools, universities and military bases are also excluded from the attendance totals.

Figures for Christmas attendance show a stable trend, with 2.4 million people attending services on Christmas Eve and Day - where figures have hovered around the 2.5 million mark over the past decade.

Read it all and the full data set pdf is there.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted November 10, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury, Justin Welby, has appointed the Revd Anders Litzell as Prior of the Community of St Anselm, a radical new Christian community at Lambeth Palace.

Mr Litzell, 34, is an Anglican priest from Sweden, who has experience of the Pentecostal and Lutheran traditions as well as three provinces of the Anglican Communion. He will pioneer the Community, which launches in September 2015, and direct its worship and work. He will work as Prior under the auspices of the Archbishop, who will be Abbot of the Community. Mr Litzell will take up the role on 5th January 2015.

The Community will initially consist of 16 people living at Lambeth Palace full-time, and up to 40 people, who live and work in London, joining as non-residential members. The Archbishop hopes that the Community will be definitive in shaping future leaders to serve the common good in a variety of fields, as they immerse themselves in a challenging year of rigorous formation through prayer, study, practical service and community life.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeSpirituality/Prayer* Culture-WatchReligion & Culture

15 Comments
Posted November 10, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our mission is to nurture children in Charleston's Eastside by providing a safe environment where they can learn and grow.

The Biblical Family Center provides hope and optimism to the Eastside Community of Charleston.

Through our summer camps and after school programs,we provide year round mentoring and support for families. The Biblical Family Center has created a safe space to address risky behaviors, build on protective factors, and improve relationships. We are addressing: school attachment, avoiding self-harm, positive body image, avoiding tobacco, drugs, and alcohol, communicating needs of families, making healthy choices regarding nutrition, self care, recreational activities, and abstinence.

Check it out.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the InternetChildrenRace/Race RelationsReligion & CultureUrban/City Life and Issues* South Carolina

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Posted November 9, 2014 at 2:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Queen has led the nation in remembering service personnel who have died during conflicts, as Remembrance Sunday services are held around the UK.

A two-minute silence was observed before the monarch laid a wreath at the Cenotaph in central London.

Events are being held across the UK and abroad, including in Afghanistan.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryMilitary / Armed ForcesReligion & Culture* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryEngland / UK* TheologyEschatology

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Posted November 9, 2014 at 5:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the congregation of St Saviour’s in the Latvian capital of Riga welcomed a new Priest in Charge they made a little bit of church history. While the Church of England has just accepted the principle of women bishops, the Rt Rev Jēruma-Grīnberga has held the title as a bishop in the Lutheran church in Britain before returning to her family homeland.

Five years ago, at a ceremony in central London, Jāna, who was born in Britain and whose parents were Lutheran refugees, was consecrated as head of the Lutheran Church in Great Britain.

She takes over the church in Riga which itself has a young, revitalised history. After Latvia regained its independence in 1991 the English-speaking congregation was re-formed and has had a formal pastor since 1995.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchWomen* International News & CommentaryEuropeLatvia

0 Comments
Posted November 8, 2014 at 11:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish Ministry* Culture-WatchMedia* South Carolina

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Posted November 8, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He served his curacy at Sunderland Saint Mary and Saint Peter, in the Diocese of Durham from 1992 to 1996. Since 1997 he has been involved with the Company of Mission Priests. From 1996 to 2002 he was Vicar of Hartlepool Holy Trinity in Durham Diocese and from 2000 to 2002 he was Area Dean of Hartlepool. From 2002 to 2008 he was Priest Administrator at the Shrine of Our Lady at Walsingham and from 2004 to 2007 he was also Priest-in-Charge of Hempton and Pudding Norton in the diocese of Norwich.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted November 7, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In order to get to it, go to this page and hit the arrow at week 8 to begin listening.

Filed under: * Anglican - Episcopal* By KendallSermons & Teachings* Christian Life / Church LifeChurch Year / Liturgical SeasonsParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyEcclesiologyEschatologyTheology: Scripture

0 Comments
Posted November 6, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Several of my friends, all of whom work in the medical field, recently expressed alarm when the first Ebola patient flew to the United States for treatment. Since then we’ve learned about two Dallas nurses that have contracted Ebola, as well as a New York doctor working with Ebola patients on the African continent. According to a Harvard School of Public Health survey, 40 percent of Americans feel “at risk” of contracting the disease. As I flew home this week from overseas, armed with antibacterial wipes and hand sanitizer, I wondered about the potential of this growing epidemic and the possible hazards involved in our nomadic lifestyle. I, along with many others, have Ebola on the brain.

Enter All Saints Day. All Saints Day reminds us of our communion with those that have gone before, with our spiritual ancestors throughout the centuries from as far away as Africa and as close as our own parish

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsParish MinistryAdult EducationPreaching / Homiletics* South Carolina* Theology

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Posted November 6, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Right Revd Paul Butler, Bishop of Durham has taken to BBC Radio today (Sunday 2nd November) to discuss the weeks event relating to safeguarding and his work as the chair of the Church of England’s National Safeguarding Board.

The Bishop was interviewed on the Radio 4 Sunday programme and then directly following that for BBC TEES and BBC Newcastle. Those interviews can be heard via the BBC iPlayer at the links provided here.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

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Posted November 6, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
Working with his Rugby contemporary R. H. Tawney, the seminal Labour thinker, and William Beveridge, the architect of the welfare reforms which sought to banish the five giants of want, idleness, squalor, ignorance and disease, Temple’s book Christianity and Social Order, published in 1942, provided a challenging theological gloss to this vision: “. . . there is no hope of establishing a more Christian social order except through the labour and sacrifice of those in whom the Spirit of Christ is active, and that the first necessity for progress is more and better Christians taking full responsibility as citizens for the political, social and economic system under which they and their fellows live.”

After Temple’s death at the age of 63 after being Archbishop of Canterbury for only 30 months, Bishop Barry of Southwell asked angrily in The Spectator: “Is the Church so rich in prophets that it can afford to squander the gifts of God?” A contrasting view, expressed by Hensley Henson, was that he died just in time “for he had passed away while the streams of opinion in Church and State, of which he became the outstanding symbol and exponent, were at flood, and escaped the experience of their inevitable ebb”.

Although a much different world than that of 60 years ago, the weight of Temple’s greatness is still felt. Once described as “a man so broad, to some he seem’d to be Not one, but all Mankind in Effigy”, his wide informed vision checks our growing narrowness and self-obsession, his realism our Utopian perfectionism, his generosity of heart a worthy riposte to the mood of cynicism and anger epitomising the age and his statesmanship a powerful reminder of what it is to serve as the national church.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch History* Theology

1 Comments
Posted November 6, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God of light and love, who illumined thy Church through the witness of thy servant William Temple: Inspire us, we pray, by his teaching and example, that we may rejoice with courage, confidence and faith in the Word made flesh, and may be led to establish that city which has justice for its foundation and love for its law; through Jesus Christ, the light of the world, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted November 6, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With his hipster beard, his trendy bow tie and numerous tattoos sprawled all over his body, Rob Popejoy is clearly no ordinary man of the cloth.

Instead, this 30-year-old college chaplain travels on his skateboard, sings along to hip-hop - and even bares his tattoo-laden chest for part-time modelling.

Not only does Mr Popejoy use a motorbike to get to work, he is also covered in body art, including a huge tattoo of Jesus, which stretches across his chest.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted November 5, 2014 at 7:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Cardinals Donald Wuerl of the Washington Archdiocese and Gerhard Müller, prefect of the Vatican Congregation for the Doctrine of the Faith, stopped by for a visit to the ordinariate community of St. Luke’s at Immaculate Conception Church in Washington, the cardinals and priests halted in the church on the way out to sing together the hymn Hail, Holy Queen, Mother of Mercy.

In a quiet way, it was a remarkable, unplanned scene: Fathers Mark Lewis and Richard Kramer, who had begun their ministries as Episcopal priests, singing a hymn to the Virgin Mary with two cardinals of the Catholic Church, Msgr. James Watkins, pastor of Immaculate Conception, and several priests from Rome, on the eve of the fifth anniversary of then-Pope Benedict XVI’s Anglicanorum Coetibus.

Issued Nov. 4, 2009, Anglicanorum Coetibus is an apostolic constitution that provided for personal ordinariates for Anglicans entering into full communion with the Catholic Church. The document allows former Episcopalians and Anglicans to bring elements of their patrimony, including their distinctive liturgy, into the Catholic Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Benedict XVIPope Francis * Theology

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Posted November 4, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Muslim leaders have a duty to warn their own followers about the “indescribable tragedy” of the persecution of Christians in the Middle East and around the world, the Prince of Wales has insisted.

He said that faith leaders must ensure their followers respect believers in other faiths “rather than remaining silent”.

His comments came in a special message recorded for the publication of a new report which concludes that Christians are the “most persecuted religious minority” in the world and that Muslim countries dominate the list of places where religious freedom is most under threat.

While emphasising the importance of his own personal Christian faith, he also signalled that he saw his role as to “defend” followers of other faiths including Islam.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchLaw & Legal IssuesReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted November 4, 2014 at 3:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Vatican-sponsored gathering, on the "Complementarity of Man and Woman," will take place 17-19 November and feature more than 30 speakers representing 23 countries and various Christian churches, as well as Judaism, Islam, Buddhism, Hinduism, Jainism, Taoism and Sikhism.

The conference will aim to "examine and propose anew the beauty of the relationship between the man and the woman, in order to support and reinvigorate marriage and family life for the flourishing of human society," according to organisers.

Speakers will include Lord Jonathan Sacks, former chief rabbi of Great Britain, and Anglican Bishops N.T. Wright and Michael Nazir-Ali.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchMarriage & FamilyMenWomen* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral Theology

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Posted November 4, 2014 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The biggest event in this schism occurred in 2008, when the leadership of the entire Fort Worth, Texas, diocese led a break with the parent church, and took with them out of that denomination the property of 47 parish churches in 24 counties – property worth more than $100 million overall. The parent church fought back, but ultimately lost in the Texas Supreme Court. From now on, and in this case, that state court ruled, church property disputes were to be decided by the “neutral principles” approach, no longer deferring to church structure arrangements. Examining the trust document under which the parent church had claimed ownership of the local property, the state court said that did not square with state civil law.

With support from a wide array of mainstream religious organizations and advocacy group, the Episcopal Church took the case to the Supreme Court, arguing that the time had come for the court to abandon the “neutral principles” approach and return to the deference approach. The parent church, it contended, had done everything it could to establish the parent’s dominion over property, and yet that was not enough.

The breakaway congregations in Fort Worth and their bishop urged the Supreme Court to stay out of the case, noting that the Justices had passed up other appeals on the issue, and commenting that the dispute in Texas has not yet become final.

Read it all from Lyle Denniston.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.

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Posted November 4, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

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Posted November 4, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(Via email):
We give thanks this morning that the Supreme Court of the United States has denied the petition of the TEC plaintiffs for a reversal of the Texas Supreme Court ruling of August 2013. We are grateful to attorneys Aaron Streett and Michelle Stratton for presenting our response to the Court.

This development allows us to turn full attention to the Summary Judgment filing that will soon be made in the 141st District Court. In addition, we are assured that the Texas Supreme Court ruling will govern the outcome of our case.

“We are pleased,” said Bishop Iker, “that the Supreme Court has agreed with our position that the TEC petition for a review was without merit. We now move forward to a resolution of this case under neutral principles of law as applied in the State of Texas.”

Analysis of the decision may be found on attorney Allan Haley's blog.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

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Posted November 4, 2014 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today the Supreme Court of the United States issued its order denying (without opinion) review ("certiorari") of the decisions rendered last September by the Supreme Court of Texas in the Fort Worth and San Angelo cases.

The order was expected, because neither decision by the Texas Supreme Court was final. The U. S. Supreme Court almost never agrees to review lower court decisions until they are final. In these two cases, the Fort Worth matter was sent back to Judge Chupp's court for a trial, and the Church of the Good Shepherd case was likewise sent back to the trial court in San Angelo for further proceedings.

The action by SCOTUS now frees both of those cases to move ahead.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

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Posted November 3, 2014 at 2:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Supreme Court has turned away a pair of appeals from the national Episcopal Church in a dispute over church property claimed by a...[Anglican group in Texas].

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Culture-WatchLaw & Legal Issues

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Posted November 3, 2014 at 2:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev'd Nigel Genders, Chief Education Officer for the Church of England said "Church of England schools have always been committed to providing a high quality education for all young people, of all faiths and none.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchEducationReligion & Culture* International News & CommentaryEngland / UK

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Posted November 3, 2014 at 11:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Justin Welby said: “This week you have gathered to consider how our Anglican Communion can be more effective in working together and collaborating with other faith communities and secular partners to end modern slavery.

“It is a huge and daunting challenge – but it is a task that we must face. Evil will thrive if humanity stands by and does nothing while the most vulnerable suffer at the hands of traffickers and slavers.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchGlobalizationLaw & Legal IssuesSexualityTeens / YouthViolenceWomen* Economics, PoliticsForeign RelationsPolitics in General* TheologyEthics / Moral Theology

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Posted November 3, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church in Michigan has passed a controversial resolution calling for stiffer gun control, drawing sharp criticism from conservative members who say it violates the right to bear arms.

The dispute is part of a larger debate among Episcopalians and other mainline Protestants about the future of their churches as they face sharp declines in membership.

Some conservatives say the gun resolution is the latest example of the Episcopal Church focusing on promoting liberal social issues such as gun control and same-sex marriage instead of the gospel, alienating congregants. But liberals say that their views are in line with the teachings of Christianity.

By a clear majority, members of the Episcopal Diocese of Michigan — which consists of southeast Michigan and the Lansing and Jackson areas — voted recently to approve a resolution calling for universal background checks on all gun purchases, banning all sales of semiautomatic weapons, high-impact ammunition, high-capacity ammunition magazines, and making gun trafficking a federal crime.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* Culture-WatchLaw & Legal IssuesViolence* Economics, PoliticsPolitics in GeneralState Government* TheologyEthics / Moral Theology

5 Comments
Posted November 3, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Check it out.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryAdult EducationEvangelism and Church GrowthMinistry of the LaityMinistry of the OrdainedPastoral CarePreaching / HomileticsStewardshipYouth Ministry* Culture-WatchMedia* South Carolina* Theology

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Posted November 3, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But I am besides my purpose when I fall to bewail the cold affection which we bear towards that whereby we should be saved, my purpose being only to set down what the ground of salvation is. The doctrine of the Gospel proposeth salvation as the end, and doth it not teach the way of attaining thereunto? Yes, the damsel possessed with a spirit of divination spake the truth: "These men are the servants of the most high God who show unto us the way of salvation" [Acts 16:17] -- "a new and living way which Christ hath prepared for us through the veil, that is, his flesh," [Heb 10:20] salvation purchased by the death of Christ.

--Learned Discourse on Justification (my emphasis)

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History* TheologyChristologySoteriology

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Posted November 3, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God of truth and peace, who didst raise up thy servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted November 3, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There was a young man of divinity
who could not believe in the Trinity
But he won his degree
And episcopal see
By fixing his eyes upon finity.

--Sheldon Vanauken, Under the Mercy (San Francisco: Ignatius Press, 1985), p. 106 [emphasis his]

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* TheologySeminary / Theological Education

4 Comments
Posted November 2, 2014 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"..the Christian life is a team sport..." A timely reminder.

Listen to it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsParish MinistryMinistry of the Ordained* South Carolina* Theology

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Posted November 2, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I wrote about poppies last year. You write about them at your peril....

This week I read a piece about an ITV newscaster who had opted not to wear a poppy on screen. It wasn't that she was against it: she did wear one when not in front of the camera. Her argument was that ITV didn't allow her to wear anything as a broadcaster that identified her as a supporter of other charities such as breast cancer awareness, mental health or child poverty (I've forgotten her actual examples). So why, she argued, should the poppy, paid for and worn in support of the Royal British Legion, be an exception to that rule?

I admire the logic and the ethics, but I'm afraid she is misreading the symbolism. She hasn't quite cottoned on to what the public mostly think they are doing when they wear the poppy. In social sciences-speak, she has got the semiotics wrong.

The poppy is far more than the logo of a particular veterans' charity. As the poppy field in the Tower of London moat demonstrates, it is not quite like most other symbols.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHistoryMediaPsychologyReligion & Culture* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted November 2, 2014 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More than four in 10 Anglican clergy would support loosening ties between church and state or severing them altogether, a major new study on attitudes in the pulpit in the UK shows.

The research also found that a significant minority of serving clerics would support breaking up the 80 million-strong worldwide Anglican Communion and even the Church of England itself along doctrinal lines amid disputes over issues such as homosexuality and the interpretation of the Bible.

Polling by YouGov for the Religion and Society Programme, an academic unit based at Lancaster University, also found that just over half of serving Anglican clergy believe Christians in Britain are suffering discrimination from the Government through the application of equality laws.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesChurch/State MattersReligion & Culture* International News & CommentaryEngland / UK* TheologyEcclesiologyEthics / Moral Theology

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Posted November 2, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches have condemned the British Government as un-Christian over its rejection of rescue missions for refugees drowning in the Mediterranean.

Bishop Patrick Lynch, who speaks for the Roman Catholic Church in England and Wales on migration, said the decision not to support rescues was “a misguided abdication of responsibility” to thousands of desperate people fleeing war and persecution in the Middle East and Africa.

He said that as Europe’s “leading naval power” the UK has a moral responsibility to step in to save those risking death in attempting to reach Europe.

The Anglican Bishop of St Albans, the Rt Rev Alan Smith, said the decision was one he would “lament”.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

1 Comments
Posted November 1, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]




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