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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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I find...[Mozilla’s executive chairwoman Mitchell Baker's] words chilling. [Brendan] Eich did not, as far as I can find and I’m willing to be proved wrong, say anything inflammatory or hateful, he merely disagreed with some people on an issue, one that did not even exist as an idea before the millennium. It was ‘controversial’ only in the sense that the media-Left use the word, to mean ‘ideas we disagree with and therefore deem beyond the pale’ (likewise ‘divisive’, another weasel word employed to dull the mind into submission).
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Corporations/Corporate Life Politics in General * International News & Commentary America/U.S.A. England / UK * Theology Anthropology Ethics / Moral Theology
Judging by the reaction, anyone would think that the people concerned had at the same time suggested the return of the Inquisition (complete with comfy chairs for Monty Python fans), compulsory church going and universal tithes. More than 50 leading atheists wrote to the Telegraph in protest.
It's all quite baffling and at the same time quite encouraging. Christian faith is much more vulnerable to comfortable indifference than to hatred and opposition. It's also a variation on the normal "Sword and Grail discovered" stuff that seems to be a feature of Easter week news.
Yet the Prime Minister and other members of the Government have not said anything very controversial. It is a historical fact (perhaps unwelcome to some, but true) that our main systems of ethics, the way we do law and justice, the values of society, how we decide what is fair, the protection of the poor, and most of the way we look at society . . . All have been shaped by and founded on Christianity. Add to that the foundation of many hospitals, the system of universal schooling, the presence of chaplains in prisons, and one could go on a long time. Then there is the literature, visual art, music and culture that have formed our understandings of beauty and worth since Anglo Saxon days.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
t can be said that the Bible is very clear in its directives on same-sex relationships and by even discussing them the church is giving in to the culture of the age. The church’s relation to its culture is of course an important one and Richard Niebuhr, an American scholar, wrote a very important book entitled “Christ and Culture” in 1951. He outlined five possible Christian attitudes to the question of Christ’s relationship to culture. By culture, we mean the accepted beliefs and values of our age. Is Christ against culture, calling Christians to reject the world entirely? Or is Christ allied with culture as the perfector of all that is good in society? Or is Christ above culture, drawing us out to become what God means us to become as human beings? Or are Christ and culture totally separate, and set apart, until God’s Kingdom arrives? Or is Christ the transformer of culture, rejecting the bad aspects and enabling us to bring all that is good into God’s redemptive love? As the Gospel of John puts it ‘being in but not of the world’.
The trouble is you can find all these different attitudes to culture in the Bible if you look hard enough. The Bible, for example, sees the created world as God’s handiwork and so is to be cherished, valued and affirmed. When, however, Israel wants to have a king rather than a prophet as its leader, she does so initially because she wants to conform to the pattern and culture of neighbouring nations and against the advice of the prophet Samuel. In spite of that, the institution of kingship was introduced and came to be venerated but individual kings were castigated for their idolatry and mistreatment of the poor and “doing that which was evil in the sight of the Lord”. In other words, the culture of surrounding nations changed Israel’s own culture – a culture that was sometimes endorsed and sometimes criticised by the prophets.
In the New Testament, Paul in 2 Corinthians 6, seems to ask Christians to separate themselves from non-believers “Come out from among them and be separated” – do not be infected by the world about you”. Yet he was the apostle, along with Peter, who in the end advocated that Gentiles did not have to become Jews first in order to become Christians, so that purity laws concerning food and circumcision did not have to be observed. That was an affirmation of the culture of the Gentiles – a culture that was alien to Judaism – a view that was eventually ratified by the Council of Jerusalem. St. Paul also urges disciples of Jesus to follow whatever is noble, just and true in the culture around them. The issue of faith and culture is not, therefore, as straightforward as it seems.
What then of our use of the Bible? The few texts we have in the Bible about same-sex relationships are very negative. Yet, it can be argued that homosexual relationships as we understand them in terms of committed, faithful, monogamous, long lasting relationships, were unknown in biblical times and what the texts rail against is sexual promiscuity and experimentation. In 1972 the American Institute of Psychiatrists believed that homosexuality was a mental illness. We no longer believe that to be the case yet, that view was widespread just 40 years ago.
Holy Scripture itself is far more nuanced, subtle and complex than we often realise.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Wales * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Wales * Theology Anthropology Ethics / Moral Theology Theology: Scripture
The Ethics and Religious Liberty Commission of the Southern Baptist Convention (SBC) today wrapped up its Leadership Summit about human sexuality. The atmosphere at the summit was frank and unsettling at times, occasionally punctuated with slightly nervous laughter.
Summit attendees heard sermons, panel discussions, speeches, and academic presentations, including a data-driven talk Tuesday by Mark Regnerus, an associate professor of sociology at the University of Texas. Regnerus reported younger Americans at large have rejected biblical sexual ethics, but all is not lost.
“Among the 18- to 39-year-old pack, you thought you were losing them all on the culture-wars issues,” Regnerus said. “I don’t think you really are.”
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Filed under: * Culture-Watch Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships Young Adults * Economics, Politics Politics in General * Religion News & Commentary Other Churches Baptists * Theology Anthropology Christology Ethics / Moral Theology Soteriology Theology: Scripture
Maybe RoboCop is closer to becoming a reality than you think.
Engineers at Clemson University are trying to get research moving to create a robot capable of responding to a violent attack at a school, such as what happened at Sandy Hook or Columbine.
"This will save lives," said Dr. Juan Gilbert, presidential endowed professor and chairman of the Human-Centered Computing Division at Clemson.
Read it all.
The people who really suffer from the marriage penalty are lower-income families with young children — you know, those people constantly scolded by the Family Values Police for eschewing the bonds of holy matrimony or for being too lazy to work.
Consider a family in which the husband earns $25,000 and the wife stays home to care for their children. (Women are more often the more marginal earners, both because they earn lower wages and because they are more likely to be primary caregivers.) This family would face a series of painful “marriage penalties” if the mother decides to join the paid labor force.
If she takes on a $25,000 job, the family would lose the entirety of their earned-income tax credit — about $5,000 — and pay an additional $6,000 in payroll and federal income taxes, according to calculations from a recent report by the Hamilton Project, a nonpartisan think tank. This family would also lose access to about $2,600 worth of food stamp benefits, as well as other means-tested benefits, such as Medicaid. (The exact amount of lost benefits depends on which state they live in.)
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Experts say it’s hard to tell whether more people are cheating than in the past because of differences in definition and because more people are forming very personal, marriage-like relationships without actually marrying. Is it adultery if there’s no spouse?
"I believe that women are catching up because they have greater exposure to other men in the workplace, the gym, on social media, etc.," Doares said. "There is also a diminishing emphasis on marriage itself. This is driven by an increased focus on self and personal happiness, as well as a lack of support for the institution in society at large."
People have more opportunity than ever before to have an affair, too. Hodson said she sees more women engage in affairs because it's much easier than in the past to connect with ex-boyfriends, meet new people and get one's personal needs met beyond a marital relationship. The same is true for men: "I mean, we live in a time where you can be cheating on your spouse while sleeping right next to him," Hodson said
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Nobel Laureate, Professor Wole Soyinka, yesterday, called on the Federal Government to ensure the release of 230 students of Government Girls Secondary School, Chibok, Borno State, who were abducted by members of the Islamic sect, Boko Haram.
Professor Soyinka made the call on a day a coalition of women's rights in Borno expressed their readiness to mobilise thousands of women to embark on a voluntary search and rescue mission into the notorious Sambisa forest, to ensure the release of the abducted students.
Senate President, David Mark, on his part described the abduction of the girls as sacrilegious.
Meanwhile, members of the Islamist sect, Boko Haram, have threatened to kill the abducted students, should the search to recover them continue.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Teens / Youth Violence Women * Economics, Politics Politics in General Terrorism * International News & Commentary Africa Nigeria
(The title of the video by ABC is "Miracle in Hell"--KSH).
A New Zealand pastor and his wife have made it their mission to take on India’s billion-dollar sex industry by rescuing young prostitutes from one of the largest "red light" districts on Earth.
The streets of Sonagacchi in Kolkata, India, are home to more than 10,000 prostitutes, many of whom are teenage girls. Most are sold into the sex trade by their families.
Pastor Kerry Hilton and his wife, Annie, who have lived in Sonagacchi for about 15 years, said they were shocked when they first moved to India and stumbled upon them. They had no idea their apartment overlooked the largest sex bazaar in India -- until the sun went down.
"We felt that these women straight away were our neighbors," Kerry Hilton said.
Read it all.
Filed under: * Christian Life / Church Life Missions Parish Ministry Ministry of the Ordained * Culture-Watch Poverty Religion & Culture Sexuality Teens / Youth Urban/City Life and Issues Young Adults * International News & Commentary Asia India Australia / NZ
The Rev. Jimmy Gallant, Vicar of St. Andrew's Mission Church in Charleston, and the members of St. Andrew's were honored on April 22, 2014 during the Charleston County Sheriff's Office Awards Presentation. Gallant and members of his parish were recognized for the actions they took in caring for a homeless family this past January.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care * Culture-Watch Children Dieting/Food/Nutrition Marriage & Family Poverty * South Carolina
The highest-grossing animated film of all time is Disney’s “Frozen.” The second highest is Pixar’s “Toy Story 3.”
One common denominator between them: The same man is in charge of both companies.
Ed Catmull may not be a household name, but you’ve seen his movies -- and his imagination. He helped create the entire field of computer animation.
“As a child, my heroes were Walt Disney and Albert Einstein,” Catmull said. “So I basically wanted to be an animator, but when I left high school, I didn’t know how to proceed. There were no schools for it.”
Read it all.
Filed under: * Culture-Watch Movies & Television Psychology Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
The Church, crucified by so many on the altar of modern secularism, is in danger of undergoing a bodily resurrection.
A new church named after one of the Church of England’s oldest martyrs tells the tale. Just outside the M25 between Oxford and London, a handful of people who started in a rented house in Beaconsfield found and acquired a derelict farm nearby. They repaired the barns. Named after Hugh Latimer, who was burnt at the stake in Oxford in 1555 for his Protestant preaching, Latimer Minster fits a model common in Britain before the parish system.
The model comes from the earliest missionary communities in the British Isles, organised to teach and evangelise and often including farming, crafts and hospitality. It is “a form of outward-focused monasticism”, says Frog Orr-Ewing, the rector. Young ordinands in the Church of England are queuing up to serve there. Latimer’s is an example of how “fresh expressions” phenomena are calling a halt on the long-term decline in church attendance, and, in some places, actually setting it on an upward trend. In two years, numbers have grown to between 150 and 200 attending during the week and on Sunday are bursting out of the barn. Latimer’s ordered a big top, due to be delivered next month. Many are meeting weekly in smaller groups around Buckinghamshire in what are being termed small “pastorates”, functioning groups of Christians living in community who know each other well.
Read it all (subscription required).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture * International News & Commentary England / UK
The American middle class, long the most affluent in the world, has lost that distinction.
While the wealthiest Americans are outpacing many of their global peers, a New York Times analysis shows that across the lower- and middle-income tiers, citizens of other advanced countries have received considerably larger raises over the last three decades.
After-tax middle-class incomes in Canada — substantially behind in 2000 — now appear to be higher than in the United States. The poor in much of Europe earn more than poor Americans.
Read it all from the front page of today's NY Times.
Filed under: * Culture-Watch Globalization * Economics, Politics Economy Consumer/consumer spending Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance * Theology Anthropology Ethics / Moral Theology
Celebrations “from the archaic to the eccentric” are planned across England as David Cameron says St George’s Day has been overlooked for too long.
Celebrations will include a feast in Trafalgar Square, bell ringing at churches across the country and an annual “asparagus run” in Worcestershire to welcome in the harvest.
The day has also been commemorated with a Google Doodle, an animation showing George on horseback ready to fight the dragon.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History * Culture-Watch History Religion & Culture * International News & Commentary England / UK
The destruction of the weapons would be one of the few positive developments in three years of war that has left tens of thousands of Syrians dead and forced millions from their homes. And it would allow the Obama administration to claim a success in its response to the use of chemical weapons in suburbs of Damascus, the Syrian capital, last August.
Read it all.
Filed under: * Culture-Watch Drugs/Drug Addiction Health & Medicine Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary Middle East Syria * Theology Ethics / Moral Theology
Read it all and enjoy the great pictures.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church Year / Liturgical Seasons Easter Holy Week Lent Parish Ministry * Culture-Watch Blogging & the Internet --Social Networking Media Urban/City Life and Issues * Theology
The firing Tuesday of coach David Moyes followed Manchester United's worst on-pitch performance in 24 years, seemingly vindicating those fans who foresaw failure under the team's American owners.
From the point of view of those owners, the acquisition is hardly a bust. Since the Glazer family—owners of the NFL's Tampa Bay Buccaneers—gained control of United in 2005, team revenue has nearly doubled on the strength of licensing deals with corporate giants around the world. Since a 2012 offering that transferred 10% of the English soccer club to the public, the value of United shares has climbed 34% to $18.78. That suggests that the franchise is worth $3.1 billion—more than twice what the Glazers paid.
But their quick firing of Moyes—who only this season took over following the retirement of the legendary Alex Ferguson —suggests the Glazer family doesn't regard United's popularity as unshakable, especially at a time when other Premier League teams are pursuing global sponsors and audiences and spending lavishly on players.
Read it all.
At a time when the still sluggish economy has sent a flood of jobless young adults back home, older people are quietly moving in with their parents at twice the rate of their younger counterparts.
For seven years through 2012, the number of Californians aged 50 to 64 who live in their parents' homes swelled 67.6% to about 194,000, according to the UCLA Center for Health Policy Research and the Insight Center for Community Economic Development.
The jump is almost exclusively the result of financial hardship caused by the recession rather than for other reasons, such as the need to care for aging parents, said Steven P. Wallace, a UCLA professor of public health who crunched the data.
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Filed under: * Culture-Watch Children Marriage & Family Middle Age * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Politics in General * Theology Anthropology Ethics / Moral Theology
AT A recent school careers fair, one stall stood apart. Its attendant touted a job that involves 60-hour weeks, including weekends, and pays £24,000 ($40,000) a year. Despite her unpromising pitch, the young vicar drew a crowd.
God’s work is growing more difficult. Attendance on Sundays is falling; church coffers are emptying. Yet more young Britons are choosing to be priests. In 2013 the Church of England started training 113 20-somethings—the most for two decades (although still too few to replace retirees). The number of new trainees for the Roman Catholic priesthood in England and Wales has almost doubled since 2003, with 63 starting in 2012, and their average age has fallen.
Church recruiters have fought hard for this. Plummeting numbers of budding Catholic priests in the 1990s underlined the need for a new approach, says Christopher Jamison, a senior monk. The Church of England used to favour applicants with a few years’ experience in other professions. Now it sees that “youth and vitality are huge assets”, says Liz Boughton, who works for the church.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Young Adults * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary England / UK * Religion News & Commentary Other Churches Roman Catholic
A colleague of mine who had two young adult children would often talk to me about their escapades. I’ll never forget how he referred to the two using distinctly different language. Of his son, he always used the passionately emphasized phrase, “my son,” without fail. Of his daughter, who had been somewhat of a disappointment to him, he loosely and almost apologetically called her, “our daughter,” as though he would’ve preferred to attribute her entirely to his wife, rather than claim her as his own.
In these genealogies in 1 Chronicles, God is counting those returned exiles (chapter 9) as the heirs of the spiritual promises that he made to their ancestors. By listing their names and tribes and parentage, God is claiming them as his own, even after their time of pronounced disobedience. God is saying, essentially, “you, too, are my people.”
For us, when we feel cut off from relationship with God and his people (now the church), whether because of blatant sin, spiritual apathy, or a dullness of belief, we need to hear again that we are spiritual descendants in a long line of believers. We are heirs of the promises of God, through faith in Jesus Christ, “for all the promises of God find their Yes in him” (2 Corinthians 1:20).
God claims us as his own, saying to us, “you, too, through Jesus, are my people.”
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The very existence of the calendar reminds Christians that, as Robert Louis Wilken put it, “Christianity is a culture-forming religion.” Mission unfolds as nothing less than the re-making of human patterns of life and existence around a new story with cosmic implications. Wilken goes on to suggest that Christianity facilitated the making of more than one new civilization in part because it has no sacred tongue, no particular language or cultural system that it seeks to advance. Christianity advances culture through the ongoing formation of cultures, which occurs in the dance between retrieving the past, celebrating the local, and moving toward the global.
Indeed, the movement toward the global in Christian terms is simply a movement toward the End. However else one construes catholicity, its complete emergence, like the perfection of the saints, resides in that final ascent when the local fully expresses the global as all tribes and tongues gather around the throne of God. With its culmination in the celebration of Christ as King, the Christian calendar most crucially reminds believers that catholicity and culture formation go together as eschatological achievements.
Read it all.
...for many, it’s no longer good enough to just “be yourself” online, and selfie lovers want to put their best face forward.
"The days of that bare fresh face, no retouching, are kind of behind us. I think we're all moving into an era that it's so easy to do," image and fashion consultant Lori Ann Robinson said.
Like millions of people, Triana Lavey loves taking selfies, but doesn’t always love the result. She uses the Perfect365 app to touch up her photos now, but she used to hate the way she looked so much that she underwent a radical transformation, all to look better online.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Health & Medicine Psychology Science & Technology * Economics, Politics Economy Consumer/consumer spending * Theology Anthropology Ethics / Moral Theology
One of Tasmania's leading religious leaders has used his Easter message to criticise one of the new Government's key reforms.
The Anglican Bishop John Harrower has urged the government not to scrap suspended sentences, saying there is too much focus on locking up criminals rather than rehabilitating them.
Reverend Harrower today urged the congregation at St. David's Cathedral to show compassion and love towards all.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Church Year / Liturgical Seasons Easter * Culture-Watch Law & Legal Issues Prison/Prison Ministry * International News & Commentary Australia / NZ * Theology Ethics / Moral Theology
First came the ruling against TEC in the direct appeal we brought to the Texas Supreme Court, issued on August 30. Second came the denial of TEC’s request for the court to rehear (or reconsider) that ruling. And now comes their third loss, on April 17. The high court has denied TEC’s motion to recall the mandate it sent to the trial court, which would have “stayed the proceedings” (stopped the legal process in Texas) while they try to get a review of our case from the U.S Supreme Court. Apparently the state Justices agreed with our attorneys that it is highly unlikely the U.S. Supreme Court will review the case at this stage. Nonetheless, TEC has until June 19 to seek review at the national level.
The next step in the litigation here in Fort Worth is a hearing at 9 a.m. on Thursday, April 24, in the courtroom of Judge John Chupp, where we have requested that he set aside the supersedeas order and refund to the Diocese the $100,000 cash bond we posted two years ago in order to maintain possession of our property. With his original decision having now been reversed by the Texas Supreme Court, there are no legal grounds for the order to remain in effect.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori TEC Conflicts TEC Conflicts: Fort Worth * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * Theology Ethics / Moral Theology
We start with this reality: Social Security and Medicare are practically sacrosanct. Nearly nine-in-ten Americans say they're good for the country. That's an amazing number. But the popularity of these programs really isn't all that surprising. People love them because they do what they were created to do. They ease many of the frets and dreads of old age – a blessing not just for seniors but for everyone who loves, supports and depends on seniors. Which is to say, everyone.
But the status quo is unsustainable. Some 10,000 Baby Boomers will be going on Social Security and Medicare every single day between now and 2030. By the time everyone in this big pig-in-the-python generation is drawing benefits, we’ll have just two workers per beneficiary – down from three-to-one now, five-to-one in 1960 and more than forty-to-one in 1945, shortly after Social Security first started supporting beneficiaries.
The math of the 20th century simply won’t work in the 21st. Today's young are paying taxes to support a level of benefits for today's old that they have no realistic chance of receiving when they become old. And they know it – just 6% of Millennials say they expect to receive full benefits from Social Security when they retire. Fully half believe they’ll get nothing.
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Filed under: * Culture-Watch Aging / the Elderly Young Adults * Economics, Politics Economy The U.S. Government Budget Medicaid Medicare Social Security The National Deficit Politics in General House of Representatives Office of the President President Barack Obama Senate * Theology Ethics / Moral Theology
Hundreds of people were killed because of their ethnicity after South Sudan rebels seized the oil hub of Bentiu last week, the UN has said.
They were targeted at a mosque, a church and a hospital, the UN Mission in South Sudan said in a statement.
It added that hate speech was broadcast on local radio stations, saying certain groups should leave the town and urging men to rape women.
The Nuer community are seen as supporters of rebel leader Riek Machar
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Filed under: * Culture-Watch Violence * Economics, Politics Foreign Relations Politics in General * International News & Commentary Africa Sudan --South Sudan * Theology Ethics / Moral Theology
The two ministers were foes before they ever met, partisans in a war they did not start, but partisans nonetheless.
For four years, they did not speak.
But in the spring of 2011, the Rev. Tory Baucum drove 100 miles south to Richmond to introduce himself to the Rev. Shannon Johnston. And now the friendship that resulted, nurtured over Guinness in the bar of Richmond’s storied Jefferson Hotel, at dinner with their wives and during many difficult conversations, is being hailed as one of the most unexpected and intriguing developments in a bitter feud that has split the Episcopal Church in the decade since the denomination elected an openly gay bishop.
Mr. Johnston is the bishop of the Episcopal Diocese of Virginia — the most populous Episcopal diocese in the United States — and a supporter of same-sex marriage who has blessed same-sex couples. Mr. Baucum is the rector of an unusually vibrant parish, Truro Church in Fairfax, which left the Episcopal Church over the election of... [a same-sex partnered bishop], the final straw in a long-running dispute over theological orthodoxy.
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Filed under: * Anglican - Episcopal Anglican Church in North America (ACNA) Episcopal Church (TEC) TEC Conflicts TEC Conflicts: Virginia * Christian Life / Church Life Parish Ministry * Culture-Watch Law & Legal Issues * Theology Ethics / Moral Theology Pastoral Theology
...what he's saying, in effect, is that he's not going to allow his House of Bishops to effect a nifty U-turn that forces oppressed Christians abroad either to change their minds overnight about an "abomination", as they see it, or to leave the Anglican Communion when they crave its moral support.
That's a perfectly sensible approach, in so far as it goes. But Archbishop Welby's attempt to reconcile it with his surprisingly passionate defence of LGBT Christians is not convincing: we're supposed to believe that "consultation" will enable the C of E to arrive at the "right" decision about blessing homosexual marriages, whatever that might be. (There's no question, yet, of gay weddings in C of E churches, which are forbidden by the new law.)
Moreover, it means that the Archbishop of Canterbury will not say whether gay marriage is morally wrong. When Moreton asks him about the Anglican priest in Lincolnshire who's just married his boyfriend, he replies: “It’s best if I do not comment on that". It's a matter for the Bishop of Lincoln.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Globalization Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Theology: Scripture
For those interested, please do alert us to good Easter efforts in parishes that are worthy of sharing--KSH.
I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people – from beggars to kings -- through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.
And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also -- I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.
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Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Easter Parish Ministry Death / Burial / Funerals * Culture-Watch Children Marriage & Family * Theology Christology Eschatology Pastoral Theology
The recovery from the recession has been nasty, brutish and long. It also is shaping up as one of the most enduring.
The National Bureau of Economic Research, the semiofficial arbiter of business cycles, judges that the U.S. economy began expanding again in June 2009, just over 58 months ago. That means the current stretch of growth, in terms of duration, is poised to drift past the average for post-World War II recoveries.
Yet after almost five years, the recovery is proving to be one of the most lackluster in modern times. The nation's 6.7% jobless rate is the highest on record at this stage of recent expansions. Gross domestic product has grown 1.8% a year on average since the recession, half the pace of the previous three expansions.
Read it all.
Filed under: * Culture-Watch History * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Politics in General * Theology Ethics / Moral Theology
As Easter approaches, many Christians struggle with how to understand the Resurrection. How literally must one take the Gospel story of Jesus’ triumph to be called a Christian? Can one understand the Resurrection as a metaphor — perhaps not even believe it happened at all — and still claim to be a follower of Christ?
The struggle keeps some Christians from fully embracing the holiday. A 2010 Barna poll showed that only 42 percent of Americans said the meaning of Easter was Jesus’ resurrection; just 2 percent identified it as the most important holiday of their faith.
“More people have problems with Easter because it requires believing that Jesus rose from the dead,” said the Rev. James Martin, a Jesuit priest and author of the new book, “Jesus: A Pilgrimage.”
“But believing in the Resurrection is essential. It shows that nothing is impossible with God. In fact, Easter without the Resurrection is utterly meaningless. And the Christian faith without Easter is no faith at all.”
Read it all.
Read it all (page 8).
Birth. Life. Death. Rebirth. So goes the biblical story of Christ, the essence of life as Christians view it and even the Holy City's own history.
It's also the story of a parish born into tribulation, a little country church that endured to prosper through seasons of indigo, rice and slavery only to face death after the Civil War. And then rise again.
Commonly known as Old St. Andrew's Parish, family names of Drayton, Middleton, Heyward, Pinckney and Rivers buttress its three centuries of stories....
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As I am in the US for the first time in many years, I find myself longing for the simplicity of Maua, Kenya, during Easter time. There Easter has none of the commercial trappings we find here. As I enter grocery stores, discount stores, and department stores I am shocked at the amount of space taken by the Easter candy, bunnies and stuffed animals, baskets, decorations, and new spring clothing. These items take more space than any grocery store has for all their goods in Maua.
I recently read that an estimated $2 billion will be spent on Easter candy this year in the US. Two billion dollars to celebrate the death and resurrection of Jesus Christ, who asked us to feed the hungry, clothe the naked, give water to the thirsty, house the homeless, care for the sick and imprisoned, and welcome the stranger.
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Easter Missions * Culture-Watch Globalization Religion & Culture * Economics, Politics Economy Consumer/consumer spending * International News & Commentary Africa Kenya * Religion News & Commentary Other Churches Methodist
Tomb, thou shalt not hold Him longer;
Death is strong, but Life is stronger;
Stronger than the dark, the light;
Stronger than the wrong, the right.
Faith and Hope triumphant say,
Christ will rise on Easter-Day.
While the patient earth lies waking,
Till the morning shall be breaking,
Shuddering 'neath the burden dread
Of her Master, cold and dead,
Hark! she hears the angels say,
Christ will rise on Easter-Day.
And when sunrise smites the mountains,
Pouring light from heavenly fountains,
Then the earth blooms out to greet
Once again the blessed feet;
And her countless voices say,
Christ has risen on Easter-Day.
Up and down our lives obedient
Walk, dear Christ, with footsteps radiant,
Till those garden lives shall be
Fair with duties done for Thee;
And our thankful spirits say,
Christ arose on Easter-Day.
--Phillips Brooks (1835-1893)
Look at them all.
We are interested in your theological as well as personal reflections.
Going through the barrier with a colleague to board my train in a busy station in London, suddenly a loud alarm sounded. A voice came over the public address system advising, no instructing, every person in the station to leave the building immediately. The majority of passers-by stopped, stood still and looked at each other. Visitors to London were already making their way to the exits, Londoners were hurrying their way to their destinations. The message only came once. I looked at the person I was with, we shrugged our shoulders, and went through the barrier to catch our train.
We have, collectively, quite a bit of disbelief and fatigue when we are told that we really must respond, or do something, or change our behaviour or direction.
Mary Magdalene was exhausted by grief. With Jesus everything had died. Who knows why she thought she was going to the garden in which the tomb they had borrowed for him was situated, but who knows why we do lots of things when we are worn out by life? Mary’s emotion represents the emotion of the whole world in the presence of the overwhelming cruelty and irreparable nature of death.
With Mary there are so many that weep. In Syria mothers cry for their children and husbands. In the Ukraine neighbours cry because the future is precarious and dangerous. In Rwanda tears are still shed each day as the horror of genocide is remembered. In this country, even as the economy improves there is weeping in broken families, in people ashamed to seek help from food banks, or frightened by debt. Asylum seekers weep with loneliness and missing far away families. Mary continues to weep across the world.
This is the world we live in, a world which each of us has had a hand in creating. A world of crosses. We can comfort one another and treat the dying with dignity. We can make gardens and graves, we can move stones and wipe away tears. But we can do nothing to defeat death.
But listen, hear the announcement. . . The one who was dead, is now alive! The one whose body had been a corpse, lying motionless in the grave, inert, lifeless, lying flat on the stone ledge of the borrowed tomb – he now stands before Mary, speaking her name. This day he speaks everybody’s name to engage them with the news that he is alive.
When Mary hears her name spoken, we are told, she turns towards him. A moment before and she is in the deepest despair, a second after, her life has changed. For death has more than met its match. It has been defeated. Everything changes.
We cannot expel God, nor the life of God, from his world. In fact this new life insists that there is nowhere God is absent, powerless or irrelevant. There is no situation in the universe in the face of which God is at a loss. The one that was dead is now alive. Where there was weeping there is now joy.
Someone wrote recently ‘Joy might be a greater scandal than evil, suffering or death’. [David Ford]. This is what I have been moved by in Christian communities around the world who face the most devastating of conditions. Their certainty that Jesus is alive enables them to face all horrors with joy. Not happiness, but joy. Joy can exist alongside mental illness, depression, bereavement, fear, because the joy of Christ comes from knowing that nothing and no one less than God has the last word. I remember sitting in a room with the Bishop who had come over from Pakistan soon after the attack in September on a church in Peshawar. I asked how Christians were coping with the fear that such attacks brought, and wondered if there had been anyone in church the week following the attack. ‘Oh yes’ the bishop replied, ‘ there were three times as many people the next week’. Such action is made possible only by the resurrection. The persecuted church flourishes because of the resurrection. I think of women who I met earlier this year who have survived unspeakable sexual violence, yet who lift their arms in prayer and praise to God. I think of teenagers I met in Luton who have hope and joy, in lives that were dominated by self hatred and harm. This has only been made possible because Jesus is alive.
The announcement that Jesus is alive changes everything; not simplistically or even instantly do circumstances and situations change. But it changes us. It gives us hope where we were in despair, faith where we were lost, light where we were in darkness, joy where we were entirely in sorrow. That joy in huge life of Jesus is present in the food banks, the credit unions, the practical down to earth living that the churches are demonstrating across this country.
But Jesus hasn’t finished with Mary yet. It isn’t simply a personal thing for her. She must now become a witness. So Jesus sends her to the ‘brothers’ to tell them. Please notice, in all four gospels the first witness of the resurrection is a woman. So Mary becomes the apostle to the apostles.
Jesus comes to find us all. In all the gospels when anyone meets Jesus they are given a task. The task is to join the announcement. The meaning of our whole existence is to be witnesses to the new life that is offered by Jesus Christ. The persecuted church bears witness in its joy overcoming fear, in worship in the midst of war, of refugee camps. In an IDP camp in Goma in January, the reminder that Jesus is alive was worth more than many sentences of comfort, for he brings joy.
The new life of Jesus is given to us. We witness to it as we insist that money isn’t our ruler, that self- promotion isn’t King, that pleasure isn’t a fulfilling aim, and that the survival of the fittest simply means some die later than others. The new life of Christ has broken into our world, it cannot be contained, nor restricted, nor managed. The church exists to show by its life and work the transforming power that has been set free in the world. All that we need to do is respond in faith and receive the gift of that life.
To fail to respond is like hearing someone crying ‘fire’ and continuing to walk into the building. Or have someone whisper ‘will you marry me?’ and turn the channel to find something interesting to watch. This is an announcement that calls our attention, catches our lives, heals our brokenness, and send us out with a purpose, a hope and a joy. It is news that the world cannot ignore, that we cannot neglect, it is the news of joy immeasurable.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Church Year / Liturgical Seasons Easter Parish Ministry Ministry of the Ordained Preaching / Homiletics * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology Christology Eschatology
The more specific you can be the better.
Sam believes that Gandalph has fallen a catastrophic distance and has died. But in the end of the story, with Sam having been asleep for a long while and then beginning to regain consciousness, Gandalf stands before Sam, robed in white, his face glistening in the sunlight, and says:
"Well, Master Samwise, how do you feel?"-- J.R.R. Tolkien (1892-1973), The Return of the King
But Sam lay back, and stared with open mouth, and for a moment, between bewilderment and great joy, he could not answer. At last he gasped: "Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What's happened to the world?"
"A great shadow has departed," said Gandalf, and then he laughed, and the sound was like music, or like water in a parched land; and as he listened the thought came to Sam that he had not heard laughter, the pure sound of merriment, for days without count. It fell upon his ears like the echo of all the joys he had ever known. But he himself burst into tears. Then as a sweet rain will pass down a wind of spring and the sun will shine out the clearer, his tears ceased, and his laughter welled up, and laughing he sprang from bed... "How do I feel?" he cried." Well, I don't know how to say it. I feel, I feel" --he waved his arms in the air-- "I feel like spring after winter, and sun on the leaves; and like trumpets and harps and all the songs I have ever heard!"
All night had shout of men, and cry
Of woeful women filled His way;
Until that noon of sombre sky
On Friday, clamour and display
Smote Him; no solitude had He,
No silence, since Gethsemane.
Public was Death; but Power, but Might,
But Life again, but Victory,
Were hushed within the dead of night,
The shutter’d dark, the secrecy.
And all alone, alone, alone,
He rose again behind the stone.
--Alice Meynell (1847-1922)
At night things become ever so smaller, our shoes and teeth, too, and everywhere in buildings screws turn a quarter of a revolution, but even if you press your ear against the wall, the sound is rarely heard.
--Carsten René Nielsen (1966-- )
HOW life and death in Thee
Thou hadst a virgin womb
A Joseph did betroth
–Richard Crashaw (1613-1649)
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Holy Week Parish Ministry Death / Burial / Funerals * Culture-Watch Poetry & Literature * Theology Anthropology Christology
The feathers of the birds made the air soft, softer
than the quiet in a cocoon waiting for wings,
stiller than the stare of a hooded falcon.
--Barbara Ras (1949-- ), "A Book Said Dream and I Do"
(This story appears in the sermon by yours truly posted below--KSH).
"So you think I'm courageous?" she asked.
"Yes, I do."
"Perhaps I am. But that's because I've had some inspiring teachers. I'll tell you about one of them....
Many years ago, when I worked as a volunteer at Stanford Hospital, I got to know a little girl named Liza who was suffering from a rare and serious disease. Her only chance of recovery appeared to be a blood transfusion from her five-year-old brother, who had miraculously survived the same disease and had developed the antibodies needed to combat the illness. The doctor explained the situation to her little brother, and asked the boy if he would be willing to give his blood to his sister. I saw him hesitate for only a moment before taking a deep breath and saying, 'Yes, I'll do it if it will save Liza.'
"As the transfusion progressed, he lay in a bed next to his sister and smiled, as we all did, seeing the color returning to her cheeks. Then his face grew pale and his smile faded. He looked up at the doctor and
asked with a trembling voice, 'Will I start to die right away?'
"Being young, the boy had misunderstood the doctor; he thought he was going to have to give her all his blood.
"Yes, I've learned courage," she added, "because I've had inspiring teachers."
--Jack Canfield and Mark Hansen Chicken Soup for the Soul (Deerfield Beach, Florida: Health Communications, 1993), pp.26-27
there are 14 in all--check them out.
Listen to it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Holy Week Liturgy, Music, Worship * Culture-Watch History Music * International News & Commentary England / UK * Theology Christology
Philosophers have measured mountains,
Fathomed the depths of seas, of states, and kings,
Walked with a staff to heaven, and traced fountains:
But there are two vast, spacious things
The which to measure it doth more behoove:
Yet few there are that sound them: Sin and Love.
Who would know Sin, let him repair
Unto Mount Olivet; there shall he see
A man so wrung with pains that all his hair,
His skin, his garments bloody be.
Sin is that press and vice, that forceth pain
To hunt his cruel food through every vein.
Who knows not Love, let him assay
And taste that juice, which on the cross a pike
Did set again abroach; then let him say
If ever he did taste the like.
Love is that liquor sweet and most divine
Which my God feels as blood; but I, as wine.
--George Herbert (1593-1633)
Watch and listen to it all.
Filed under: * Christian Life / Church Life Church History Liturgy, Music, Worship * Culture-Watch History Music Religion & Culture * International News & Commentary America/U.S.A. * Theology Christology
O all ye, who pass by, whose eyes and mind
To worldly things are sharp, but to me blind;
To me, who took eyes that I might you find:
Was ever grief like mine?
The Princes of my people make a head
Against their Maker: they do wish me dead,
Who cannot wish, except I give them bread:
Was ever grief like mine?
Without me each one, who doth now me brave,
Had to this day been an Egyptian slave.
They use that power against me, which I gave:
Was ever grief like mine?
Take the time for careful prayer, rumination and meditation over it all.
O My chief good,
How shall I measure out thy bloud?
How shall I count what thee befell,
And each grief tell?
Shall I thy woes
Number according to thy foes?
Or, since one starre show’d thy first breath,
Shall all thy death?
Or shall each leaf,
Which falls in Autumn, score a grief?
Or can not leaves, but fruit, be signe
Of the true vine?
hen let each houre
Of my whole life one grief devoure;
That thy distresse through all may runne,
And be my sunne.
Or rather let
My severall sinnes their sorrows get;
That as each beast his cure doth know,
Each sinne may so.
Since bloud is fittest, Lord, to write
Thy sorrows in, and bloudie fight;
My heart hath store, write there, where in
One box doth lie both ink and sinne:
That when sinne spies so many foes,
Thy whips, thy nails, thy wounds, thy woes,
All come to lodge there, sinne may say,
No room for me, and flie away.
Sinne being gone, oh fill the place,
And keep possession with thy grace;
Lest sinne take courage and return,
And all the writings blot or burn.
--George Herbert (1593-1633)
St. Peter once: ‘Lord, dost thou wash my feet?’—
Much more I say: Lord, dost thou stand and knock
At my closed heart more rugged than a rock,
Bolted and barred, for thy soft touch unmeet,
Nor garnished nor in any wise made sweet?
Owls roost within and dancing satyrs mock.
Lord, I have heard the crowing of the cock
And have not wept: ah, Lord, though knowest it,
Yet still I hear thee knocking, still I hear:
‘Open to me, look on me eye to eye,
That I may wring thy heart and make it whole;
And teach thee love because I hold thee dear
And sup with thee in gladness soul with soul,
And sup with thee in glory by and by.’
--Christina Rossetti (1830-1894)
As is our custom, we aim to let go of the cares and concerns of this world until Monday and to focus on the great, awesome, solemn and holy events of the next three days. I would ask people to concentrate their comments on the personal, devotional, and theological aspects of these days which will be our focal point here. Many thanks--KSH.
At a time when some argue that faith and religious life should be kept behind closed doors, it is reassuring that the BBC and other broadcasters still invest in imaginative, high-quality religious programming, especially during Christian festivals such as Easter and Christmas.
But I believe passionately that religious broadcasting is not just for Easter or Christmas: its presence is vital the whole year round. I could not agree more with Ian Hislop, who wrote in last month’s Radio Times “that programmes that concern themselves with faith are still trying to engage with the world, rather than just trying to escape from it into the next”.
The dramatic events of Holy Week remind us that God is intensely engaged with the world he created – not just the ‘religious’ bits of life. St Paul told early Christians that, through the death and resurrection of Jesus, God chose to “reconcile to himself all things”.
Read it all.
This week, as Jews celebrate the Passover holiday, they are commemorating the Bible's Exodus story describing a series of plagues inflicted on ancient Egypt that freed the Israelites, allowing them to make their way to the Holy Land. But over the past century, another exodus, driven by a plague of persecution, has swept across the Middle East and is emptying the region of its Christian population. The persecution is especially virulent today.
The Middle East may be the birthplace of three monotheistic religions, but some Arab nations appear bent on making it the burial ground for one of them. For 2,000 years, Christian communities dotted the region, enriching the Arab world with literature, culture and commerce. At the turn of the 20th century, Christians made up 26% of the Middle East's population. Today, that figure has dwindled to less than 10%. Intolerant and extremist governments are driving away the Christian communities that have lived in the Middle East since their faith was born.
In the rubble of Syrian cities like Aleppo and Damascus, Christians who refused to convert to Islam have been kidnapped, shot and beheaded by Islamist opposition fighters. In Egypt, mobs of Muslim Brotherhood members burn Coptic Christian churches in the same way they once obliterated Jewish synagogues. And in Iraq, terrorists deliberately target Christian worshippers. This past Christmas, 26 people were killed when a bomb ripped through a crowd of worshipers leaving a church in Baghdad's southern Dora neighborhood.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Psychology Religion & Culture Violence * Economics, Politics Politics in General * International News & Commentary Middle East * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations Judaism * Theology Ethics / Moral Theology
You spend anytime around the 44-year-old [Clemson Coach] and you are going to hear about Jesus, Scripture, and the power of it all. It isn't necessarily, or at least not always, done to proselytize. It's part of how he talks, how he lives. Faith, Family, Football – that's about it with him.
There is no delineation.
For the people at the Freedom From Religion Foundation, a non-profit out of Madison, Wis., there needs to be or he shouldn't have his job.
In what is, if nothing else, an absolutely fascinating subject, the FFRF sent a letter of complaint to Clemson this week about "several serious constitutional concerns" over how "Christian worship seems interwoven into the Clemson football program."
Read it all.
Few who have heard or read [Barbara Brown] Taylor are surprised that she is nudging people down a path toward endarkenment. For years, her sermons have been required reading at seminaries nationwide, and she often lectures at Princeton, Duke and the National Cathedral in Washington. She is the most requested Sunday speaker at New York’s Chautauqua Institution and draws both atheists and divinity students to her book signings. And 13 books on, she has chronicled her own fascinating and complex faith journey for hundreds of thousands of readers. Taylor, says Randall Balmer, chair of Dartmouth’s department of religion, “belongs in the pantheon of spiritual writers that includes such luminaries as the late Will Campbell, Anne Lamott and Frederick Buechner. She doesn’t shy away from big issues, and her honesty is disarming.”
Certainly, Taylor’s new memoir, Learning to Walk in the Dark–on spirituality and self-help shelves in time for Good Friday–challenges the broad theological belief that darkness is evil, scary and just plain bad. But she is also taking on the sometimes far-too-sunny fashion in which churches tell their most important stories. It is easy to forget, amid “the Easter lilies, the sound of trumpets and bright streaming light,” she notes, that the Resurrection happened in a dark cave. “God and darkness have been friends for a long time,” Taylor says. “It’s just one nighttime story after another–amazing.”
Read it all and take a look at the Time Cover picture also.
Some people feel that in this ever more secular age we shouldn't talk about these things. I completely disagree. I believe we should be more confident about our status as a Christian country, more ambitious about expanding the role of faith-based organisations, and, frankly, more evangelical about a faith that compels us to get out there and make a difference to people's lives.
First, being more confident about our status as a Christian country does not somehow involve doing down other faiths or passing judgement on those with no faith at all. Many people tell me it is easier to be Jewish or Muslim in Britain than in a secular country precisely because the tolerance that Christianity demands of our society provides greater space for other religious faiths, too.
Crucially, the Christian values of responsibility, hard work, charity, compassion, humility, and love are shared by people of every faith and none - and we should be confident in standing up to defend them.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology
This Lent we, and thousands of others, made the rise of hunger in the UK the focus of our fasting. It has been a time of sorrowful and deep reflection on a rise we see every day in the numbers visiting food banks in towns and cities across the country.
The Trussell Trust figures, released today, only further illustrate this terrible rise, from 350,000 last year to over 900,000 this year. This figure, shocking as it is, is far from the total number of people going hungry in our country today – from those too ashamed to visit their local food bank to those many families not in crisis but ever more worried about keeping the cupboards full. One in four is cutting portion sizes and half are cutting their household food budgets.
Lent has finally seen the beginning of a real national discussion on what this hunger means, what causes it and how we as a society can begin rising to the challenge of this national crisis.
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Holy Week Lent * Culture-Watch Dieting/Food/Nutrition Globalization Hunger/Malnutrition Poverty Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
“I feel as if I’m dead,” said Khalil al-Hariri, an archaeologist and the director of the Palmyra Museum, near the ruins. He spends his time waiting for government permission to resume his early-morning explorations, and worrying about the plundering, which he says is “destroying culture, destroying civilization.”
Officials at Unesco, the United Nations agency that works to protect historic places, have classified as endangered all six of Syria’s World Heritage sites, including Palmyra. But conflict keeps them from assessing the damage in person. In recent weeks, as the government consolidated control of the desert highway to Tadmur from the city of Homs, it allowed journalists to visit, among the first outsiders to arrive since armed revolt spread to the region in late 2011.
Read it all.
Britain should be unashamedly “evangelical” about its Christian faith and actively hand churches and other faith groups a greater role in society, David Cameron has insisted.
In a declaration of his personal beliefs, he said he had experienced the “healing power” of religion in his own life and insisted that Christianity could transform the “spiritual, physical, and moral” state of Britain and even the world.
Writing in the Church Times, the Anglican newspaper, he heaped praise on the Church of England and described the UK as a “Christian country” despite saying we live in an increasingly “secular age”.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK
Mahatma Gandhi was once asked what was the greatest obstacle to the extension of Christianity. He answered: "Christianity."
Christianity faces the prospect of its own death through the death of its inadequately conceived Easter God. Christianity, as practised in New Zealand, is not credible and is dying.
If Christianity faces up to this full reality, it will survive to be a useful religious community. If it fails to shoulder the full weight of its own cross, it will not discover whether its Christian faith is really true.
Read it all.
Young adults who occasionally smoke marijuana show abnormalities in two key areas of their brain related to emotion, motivation, and decision making, raising concerns that they could be damaging their developing minds at a critical time, according to a new study by Boston researchers.
Other studies have revealed brain changes among heavy marijuana users, but this research is believed to be the first to demonstrate such abnormalities in young, casual smokers.
The Boston scientists also found that the degree of brain changes appeared to be directly related to the amount participants smoked per week.
Read it all.
Easter is now [almost] upon us, and we await the predictable onslaught of naysayers who declaim with an almost evangelical fervour that the Jesus story is one big lie. Such tirades by the evangelists of scepticism seem almost to constitute a pastoral responsibility on their part annually to reinforce the ideological conceits of their tribe of followers, thus providing atheists, agnostics and "nones" with reassurance that they needn't take Jesus too seriously.
The opening salvo this year comes courtesy of the indefatigable Bart Ehrman. For those who don't know, Ehrman is something of a celebrity sceptic in the United States. A professor of religion at the University of North Carolina, he was formerly a fundamentalist Christian who de-converted to agnosticism, and now writes books exposing the apparently fallacious claims of traditional Christianity. He has several New York Times best-sellers to his name, including Misquoting Jesus: The Story of Who Changed the Bible and Why, Jesus Interrupted: Revealing the Hidden Contradictions in the Bible and Forged: Why the Bible's Authors Are Not Who We Think They Are. Ehrman is a regular on the talk-show circuit, frequenting programs like The Colbert Report, The Daily Show, Dateline, CNN, and National Public Radio.
A genuinely erudite scholar of ancient texts and a fierce debater, Ehrman is the bane of traditionalists and the champion of sceptics. A pity, then, that he is almost always wrong.
Read it all.
The language used by the national media in reporting the story this time reveals the lack of confidence now placed in the fragment. The Boston Globe reported that the tests “have turned up no evidence of modern forgery,” but the reporter had to acknowledge that at least one of the scholars writing in the Harvard Theological Review insisted that the fragment is not only a forgery, but an amateurish effort. The New York Times ran a story that featured a headline announcing that the fragment “is more likely ancient than fake.” Note the uncertainty evident even in the headline.
In her major article released last week, Professor King defended the fragment’s authenticity, but acknowledged that — all previous sensationalism aside — “It is not entirely clear, however, how many women are referred to [in the fragment], who they are, precisely what is being said about them, or what larger issues are under consideration.”
This is a very different message than was sent back in 2012. Professor King now acknowledges that all the references to females in the fragment might be “deployed metaphorically as figures of the Church, or heavenly Wisdom, or symbolically/typologically as brides of Christ or even mothers.” In other words, the fragment might not even conflict with Christian orthodoxy.
Read it all.
Apartment vacancy rates have dropped so low that forecasters at Capital Economics, a research firm, said rents could rise, on average, as much as 4 percent this year, compared with 2.8 percent last year. But rents are rising faster than that in many cities even as overall inflation is running at little more than 1 percent annually.
One of the most expensive cities for renters is Miami, where rents, on average, consume 43 percent of the typical household income, up from a historical average of just over a quarter.
Stella Santamaria, a divorced 40-year-old math teacher, has been looking for an apartment in Miami for more than six months. “We’re kind of sick of talking about it,” she said of herself and fellow teachers in the same boat. “It’s like, are you still living with your mom? Yeah, are you? Yeah.” After 11 years as a teacher, Ms. Santamaria makes $41,000, considerably less than the city’s median income, which is $48,000, according to Zillow.
Read it all.
Filed under: * Culture-Watch Urban/City Life and Issues * Economics, Politics Economy Consumer/consumer spending Housing/Real Estate Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * Theology Ethics / Moral Theology
This coming Aug. 3 will mark the golden anniversary of Flannery O’Connor’s “Passover,” to adopt the biblical image John Paul II used to describe the Christian journey through death to eternal life. In the 50 years since lupus erythematosus claimed her at age 39, O’Connor’s literary genius has been widely celebrated. Then, with the 1979 publication of The Habit of Being, her collected letters, another facet of Miss O’Connor’s genius came into focus: Mary Flannery O’Connor was an exceptionally gifted apologist, an explicator of Catholic faith who combined remarkable insight into the mysteries of the Creed with deep and unsentimental piety, unblinking realism about the Church in its human aspect, puckish humor—and a mordant appreciation of the soul-withering acids of modern secularism.
Miss O’Connor’s sense that ours is an age of nihilism—an age suffering from by a crabbed sourness about the mystery of being itself—makes her an especially apt apologist for today...
[She believed the world's]...darkness is rendered darker still by late modernity’s refusal to recognize its own deepest need. For as Miss O’Connor put it in a 1957 lecture, “Redemption is meaningless unless there is cause for it in the actual life we live, and for the last few centuries there has been operating in our culture the secular belief that there is no such cause.”
Read it all.
Filed under: * Christian Life / Church Life Church History Church Year / Liturgical Seasons Holy Week * Culture-Watch Poetry & Literature Religion & Culture Women * Religion News & Commentary Other Faiths Secularism * Theology Apologetics
The Mustang, Okla., school board voted Monday (April 14) to adopt a Bible course developed by Steve Green, clearing the way for the Hobby Lobby president, whose suit against the Affordable Care Act is currently before the U.S. Supreme Court, to enter another charged arena at the borderline of church and state.
The board, whose district is practically in Hobby Lobby’s Oklahoma City backyard, agreed to beta-test the first year of the Museum of the Bible Curriculum, an ambitious four-year public school elective on the narrative, history and impact of the Good Book.
For at least the first semester of the 2014-15 year, Mustang alone will employ the program, said Jerry Pattengale, head of the Green Scholars Initiative, which is overseeing its development. In September 2016, he hopes to place it in at least 100 high schools; by the following year, “thousands.”
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The show, which features Tom Hollander as a well-meaning pro-gay inner-city liberal vicar, is “ great entertainment” but it “doesn’t truly tell the whole story,” according to the Most Rev Justin Welby.
Writing in the Radio Times about the Sandford St Martin Trust Awards, which celebrate programmes that explore the relevance of faith, Archbishop Welby says: “It would be no surprise if BBC2’s Rev makes the awards shortlist next year. The show amusingly depicts some of the challenges facing clergy up and down the country. But while it’s great entertainment, it doesn’t truly tell the whole story.
“I have a friend who runs a growing church in Reading city centre, filled with young people with no church background; I have another friend who has had to plant two new churches because his congregation is bursting at the seams.
“Other churches have few people but great impact, again with visionary and inspiring leadership...."
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Movies & Television Religion & Culture * International News & Commentary England / UK
It starts with a reading from John's gospel and is deeply moving--watch it all.
Efforts to fix the notorious Heartbleed bug threaten to cause major disruptions to the Internet over the next several weeks as companies scramble to repair encryption systems on hundreds of thousands of Web sites at the same time, security experts say.
Estimates of the severity of the bug’s damage have mounted almost daily since researchers announced the discovery of Heartbleed last week. What initially seemed like an inconvenient matter of changing passwords for protection now appears much more serious. New revelations suggest that skilled hackers can use the bug to create fake Web sites that mimic legitimate ones to trick consumers into handing over valuable personal information.
The sheer scale of the work required to fix this aspect of the bug — which makes it possible to steal the “security certificates” that verify that a Web site is authentic — could overwhelm the systems designed to keep the Internet trustworthy.
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Filed under: * Culture-Watch Blogging & the Internet Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life The U.S. Government * Theology Ethics / Moral Theology
CareerCast is out with their annual ranking of the 10 best and 10 worst jobs for 2014, and let's just say that math and science guys everywhere are about to high-five.
Nine out of 10 of the best jobs fell into the STEM career category (science, technology, engineering and math), with the "numbers guys," in particular, locking in 3 of the top 4 spots.
"This absolutely verifies the importance of STEM careers," said Tony Lee, publisher of CareerCast.com and JobsRated.com.
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Filed under: * Culture-Watch Education Science & Technology Young Adults * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
The Rev David Smith from Oakfield Methodist Church, Rev Kelvin Bolton from Christ Church and Holy Trinity and Father Stephen Maloney from All Saints Church Anfield led the service and read the names of the 96 from the Book of Remembrance.
It took eight poignant minutes.
The stadium then fell silent for a minute in memory of the victims of that terrible day in Sheffield at the FA Cup semi-final in 1989.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History Law & Legal Issues Police/Fire Religion & Culture Sports Urban/City Life and Issues * International News & Commentary England / UK * Theology Ethics / Moral Theology
Around 100 girls are thought to have been abducted in an attack on a school in north-east Nigeria, officials say.
Gunmen reportedly arrived at the school in Chibok, Borno state, late last night, and ordered the hostel's teenage residents on to lorries.
The attackers are believed to be from the Islamist group, Boko Haram, whose militants frequently target schools.
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Filed under: * Culture-Watch Children Education Law & Legal Issues Police/Fire Violence * Economics, Politics Defense, National Security, Military Politics in General Terrorism * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
1. The coming into effect of the Marriage (Same Sex Couples) Act 2013 may have changed English law but it has not changed Anglican Mainstream’s commitment to promote, teach and maintain the commonly agreed Scriptural truths of the Christian faith. For Anglicans these truths are expressed by the historic Creeds, the 39 Articles, and the 1662 Book of Common Prayer. They provide the source of true unity and fellowship, and the basis of our mission and service to a needy world. Those truths remain and, as the Church of England’s house of bishops’ statement has explicitly confirmed, the church’s doctrine of marriage remains unchanged.
2. We recognise that the passage of the 2013 Act marks a further step away from biblical values in our national life and demonstrates the extent of the decline in the influence of the Christian churches in Parliament and public debate. In spite of much effort from the churches individually and collectively, the Parliamentary vote was substantially in favour of the measure, as was public opinion.
3. Nevertheless, the failure to win the debate about the legislation does not indicate that we were wrong; rather, that the arguments offered and the strategy adopted failed to overcome the intellectual and emotional appeals of the forces of self-centred secularism which dominates our culture. There was in fact little debate and those urging care and caution were disregarded.
4. Powerful as those forces are, we place our faith in a stronger power, that of God Himself.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Marriage & Family Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Theology: Scripture
RNS: You’ve talked a lot about your journey out of the church world. What do you consider yourself now? Christian or Episcopalian or something else?
BBT: It’s true that a wrote a book called Leaving Church in which I detail leaving parish ministry, but I’m still very much involved in the church world. I end up speaking and lecturing in church settings at least twice a month. So I haven’t journeyed out of the church at all as far as I can tell. I’d say I consider myself a practicing Christian and in April I’ll celebrate my 30th anniversary as a priest in the Episcopal church. So I’m an active and practicing Christian, though I’m as bad at it as most of us are.
RNS: So if you’re a Christians and other who have very different beliefs and practices than you are too, what makes a person a Christian exactly?
BBT: I can call myself a Christian, and there are bodies of Christians who could disagree with me based on their own criteria about what makes a real Christian. But I think a lot of us are rethinking what it means to be Christian. And a lot of us are rejecting other people’s rejection of us as Christians. At this point in my life, I am pretty willing to let people tell me whether or not they are Christian rather than imposing my own definitions of it on them. My base definition is “here she says, here she is a Christian.”
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As priests chanted and smeared vermilion on Narendra Modi’s forehead, the opposition leader prayed that India would make him its next prime minister.
Modi came to this Hindu holy city late last year to worship at a site that has been contested by Hindus and Muslims for centuries. Just yards from where he stood, a two-story wall of metal bars separated the historic temple from a mosque.
Modi has been a polarizing figure in India for years. Now his Bharatiya Janata Party (BJP) has surged in the polls as a discontented electorate has embraced his message of economic growth and corruption-free government. Voters have begun to cast their ballots in national elections, which will continue in stages until May 12.
Read it all from the Washington Post.
Filed under: * Culture-Watch History Religion & Culture * Economics, Politics Politics in General * International News & Commentary Asia India * Religion News & Commentary Inter-Faith Relations Other Faiths Hinduism Islam * Theology Ethics / Moral Theology
Read it all (every photo has a story just click on each person)
Filed under: * Culture-Watch Health & Medicine History Urban/City Life and Issues Violence * Economics, Politics Terrorism * International News & Commentary America/U.S.A. * Theology
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A picture of the Liverpool Town Hall flag at half mast is here.
Understanding the Christian faith in the light of current scientific theories is a vital topic for anyone seeking to commend Christ today. The highly-publicized recent debate between Ken Ham and Bill Nye “the Science Guy” is a case in point, as is the choice to focus on this topic for the recent Mere Anglicanism conference.
With my background in physics, it is a subject that has long interested me. In engaging these conversations, it is important to remember that scientists study a disordered world. It has fallen into sin, death, and destruction, which we know from Scripture are not part of God’s long-term plans for His creation. But this fall is something that probably cannot be detected scientifically. Scientists can only study what they “see” and then draw inferences from that. They observe, for instance, that entropy (disorder) always increases in natural events, but cannot know scientifically that this must be a temporary crisis that will be resolved in the new heavens and new earth that will last forever.
Read it all (page 3).
Filed under: * Anglican - Episcopal * Culture-Watch Religion & Culture Science & Technology * Theology Anthropology Apologetics Ethics / Moral Theology Seminary / Theological Education
The marriage of canon Jeremy Pemberton and Laurence Cunnington, the first gay clergy wedding in England, looks like a decisive test of strength within the Church of England between liberals and conservatives. But it may just shift the trenches a few hundred yards. The tangles of employment law and church law make it almost impossible for either side to get all they want.
It looks as if it should be easy for the bishop of Lincoln, in whose diocese the canon works, to discipline Pemberton if he wants to. But Pemberton is not in fact a vicar. He is a hospital chaplain, which means he is employed by the local NHS trust. They are not going to sack him for contracting a perfectly legal marriage. The bishop has no power to get him sacked even if he wanted to.
But this is the Church of England; things are seldom simple....
Read it all (my emphasis).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Theology: Scripture
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Every time I say I believe in God, people look a bit embarrassed. It’s become one of those subjects most people don’t want to discuss.
We can talk face-to-face and chat online about our sex lives, our children and our fantasy partners, but we hesitate to reveal whether we believe in life after death.
At Easter, the most important religious festival for Christians, politicians go through hoops to avoid talk of the G (God) word, for fear of alienating voters.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * Economics, Politics Politics in General * Theology
Watch it all and I recommended Kleenex.
A group of nonbelievers held its first secular Sunday service here earlier this month. These meetings fill a need that area atheists say wasn’t being met: Weekly get-togethers for like-minded people in a family-friendly environment.
he group is called Kansas City Oasis, and it’s modeled after Houston Oasis in Texas. But don’t call it an “atheist church” — they prefer “secular community,” or “humanist community.”
These Oasis communities aren’t the only Sunday meetup. Another secular Sunday meeting model, Sunday Assembly, has spread throughout England, the U.S. and Australia.
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Holy Monday is also frequently linked to the Lord’s cleansing of the Temple which had become a den of thieves. The House of God, supposedly a place set aside for meditation and prayer, had become a place of hypocrisy, insincerity, greed and lust. Nothing really changes.
Christians are called to be living sacrifice; to worship God daily in their actions and their words. This is becoming increasingly difficult in a context of increasing secularisation confronted by a compromised church. But the witness of our extravagant devotion to the Lord is wholly dependent upon the purity and honesty of our lives: and that must be marked by humility and love, not by aggressive demands for rights or assertions of pride.
Let Caesar collect his taxes and make his laws: it is for Christians to cleanse our temple and devote ourselves lavishly to the Lord, that we may find peace, joy and happiness.
Read it all.
Dozens of people have been killed in two blasts that rocked a crowded bus station on the outskirts of Nigeria's capital, Abuja, officials say.
The blast happened as commuters were about to board buses and taxis to go to work in central Abuja, the BBC's Haruna Tangaza reports.
Eyewitnesses say there are dead bodies scattered around the area.
This may have been another attack by the Islamist militant group known as Boko Haram, correspondents say.
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Filed under: * Culture-Watch Urban/City Life and Issues Violence * Economics, Politics Politics in General * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
There are links to a lot of good material here.
Enjoy all 49 of them.
Bubba Watson claimed his second Masters title on Sunday at Augusta National Golf Club by taking control of the final round with three birdies late on the front nine and then cruising to a three-shot victory.
Watson, who won his first major tournament at the 2012 Masters, shot a final-round 69 to finish at eight-under-par 280.
Jordan Spieth, a 20-year-old Masters rookie from Texas who began Sunday as co-leader with Watson at five under, shot even par for the day to finish tied at five under with Sweden's Jonas Blixt, who had a final-round 71 while playing in his first Masters tournament.
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Liverpool took one giant step toward winning the Premier League Sunday with a thrilling 3-2 win over third-place Manchester City at Anfield — but the Reds needed some late help from Manchester City’s captain Vincent Kompany.
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One hundred and thirty five civilians have reportedly been killed in North East Nigeria since Wednesday. The killings, which took place in the State of Borno, were carried out in at least three separate attacks.
The attackers are suspected to be from the Islamist Boko Haram movement. Human rights organizations say that at least 1,500 people, half of them civilian, have been killed in the region this year.
Vatican Radio’s Linda Bordoni spoke to Archbishop Ignatius Kaigama of Jos in Plateau State which is also in the North Eastern region of Nigeria. Archbishop Kaigama appeals for help and support in tracing the roots of the Boko Haram group in what could prove a necessary attempt to reveal who is behind the group, who provides its militants with arms, what is its scope beyond wreaking fear, death and destruction…
Read and listen to it all.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Religion & Culture Violence * Economics, Politics Politics in General Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Churches Roman Catholic Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
In February, the 20 or so Christian families still living in the northern Syrian town of Raqqa were given the same choice. The cost of protection is now the equivalent of $650 in Syrian pounds, a large amount for people struggling to make ends meet in a war zone. The other two options remain unchanged. This time the offer came from the Islamic State of Iraq and Greater Syria (ISIS), an extremist antigovernment group that seized Raqqa in May 2013 from more-moderate rebel brigades and declared the town the capital of its own Islamic state.
Most of Raqqa’s 3,000 Christians had already fled the fighting, leaving just a few families in a place suddenly run by a group known for its violent tactics in both Iraq and Syria, including beheadings and floggings–tactics so ruthless that even al-Qaeda has disowned the group. The number had fallen even further by the time ISIS commanders promised the Christians that as long as they paid the levy, the one church that had not already been destroyed in the fighting would be left untouched and the Christians would not be physically harmed. They would have the right to practice their religion as long as they didn’t ring bells, evangelize or pray within earshot of a Muslim.
Church leaders urged Raqqa’s Christians to pay the militants. “[ISIS] told me that all I need to do is pay the taxes, and they will protect me,” says George, a 17-year-old Christian music student still living in Raqqa. “I know that under the Caliphate, Christians got a lot of things in return for paying taxes. The Christian community was left in peace.” That hasn’t been the case so far in Syria’s new Caliphate. When ISIS arrived in town, it warned Christians to stay out of sight and hide their crucifixes.
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Filed under: * Culture-Watch History Religion & Culture Violence * Economics, Politics Politics in General * International News & Commentary Middle East Egypt * Religion News & Commentary Inter-Faith Relations Other Churches Coptic Church Orthodox Church Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
Social scientists have learned you can't always believe what people tell you. An analysis of 3 places in the Muslim world examines whether peoples' reports of religious behavior match what they do.
Read or listen to it all.
A priest has become the first in Britain to defy the Church of England’s ban on gay clergy marrying.
Canon Jeremy Pemberton, 58, a divorced hospital chaplain, wed his long-term partner Laurence Cunnington, 51, on Saturday afternoon.
Campaigners expressed delight that the couple had taken advantage of Britain’s newly-introduced gay marriage laws and urged bishops to “bless” their partnership. They predict he will be the first of many gay clergy to marry.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Marriage & Family Sexuality --Civil Unions & Partnerships
An Anglican hospital chaplain has become what is believed to be the first member of the clergy in Britain to have a gay marriage.
Canon Jeremy Pemberton is a chaplain at Lincoln Hospital and has Permission to Officiate and leads occasional services in Nottinghamshire.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Marriage & Family Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Gunmen have killed 135 civilians in north east Nigeria since Wednesday, a senior official from the region has told the BBC.
Borno state senator Ahmed Zannah said the killings took place in at least three separate attacks in the state.
The attackers are suspected to be from the Islamist Boko Haram movement.
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Filed under: * Culture-Watch Law & Legal Issues Police/Fire Violence * Economics, Politics Politics in General Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
I am (or try to be) a partisan of pluralism....But this respect is difficult to maintain when these institutions will not admit that this is what is going on. Instead, we have the pretense of universality — the insistence that the post-Eich Mozilla is open to all ideas, the invocations of the “spirit of free expression” from a school that’s kicking a controversial speaker off the stage.
And with the pretense, increasingly, comes a dismissive attitude toward those institutions — mostly religious — that do acknowledge their own dogmas and commitments, and ask for the freedom to embody them and live them out.
It would be a far, far better thing if Harvard and Brandeis and Mozilla would simply say, explicitly, that they are as ideologically progressive as Notre Dame is Catholic or B. Y.U. is Mormon or Chick-fil-A is evangelical, and that they intend to run their institution according to those lights.
I can live with the progressivism. It’s the lying that gets toxic.
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Filed under: * Culture-Watch Education Law & Legal Issues Religion & Culture Science & Technology * Economics, Politics Economy Corporations/Corporate Life Politics in General * Theology Ethics / Moral Theology
It was the two whales,
swimming each an inch
below the surface of my eight-year-old
mind that confused me,
left me standing before the Sunday School class
mute in my corduroy pants,
hair as stiff and slicked as the oil-spill
collected in the rushes along the beach,
trying to remember
what God sent a marionette
to Nineveh and whether the message
was “repent” or “always tell the truth.”
Read it all and consider reading his "Elegy for Trains" which contains not only this poem but many others--KSH.
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