Posted by Kendall Harmon

Living as I do just east of Seattle, I’ve been waiting for a magazine to do the definitive profile of Barronelle Stutzman, the Richland, Wash., florist who’s getting sued to the nines for refusing to provide flowers for the wedding of a gay friend (and long-time customer).

Whereas the New Yorker and the Atlantic have sat this one out, the Christian Science Monitor team stepped in. Their Stutzman piece, which ran last week, leans over backward to give the facts linked to the florist’s side of the story, as well as the views of her critics.

It is part of an intriguing series of seven stories on religious liberty and gay rights and it’s the best treatment I’ve seen yet. The lead story discusses how gay rights is pushing many religious Americans into a corner where they feel compelled to support behaviors their faith condemns as immoral. Look for the Russell Moore quote about the sexual revolution not tolerating public dissent and the John Inazu quote about what will happen to our society when faith-based organizations – if stripped of their nonprofit status – cease to provide social services to the hungry, poor and homeless.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyEthics / Moral Theology

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Posted July 24, 2016 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I was one of the people moved to tears on the floor of General Synod when the motion to amend the marriage canon failed to achieve the required two-thirds majority in the House of Clergy. I was in shock that, once again, the church had failed to honour the lives of so many people, created in God's image and revealing Christ's love in their loves. I was filled with sorrow that we, as a church, had been unable to follow the leading of the Spirit—because I do not believe that whatever happens on the floor of synod must necessarily be the will of God. God's will and our own interact in ways far more complicated than that.

And then, less than 24 hours later, the story changed. It’s already an old story: one vote, miscounted, tipped the scales, and the just-barely “no” became a just-barely “yes.” It felt like a miracle as my weeping turned into rejoicing.

But, appealing though that story is, it's too simple, too self-congratulatory. The truth of the matter is, almost one-third of the members of synod voted to withhold access to Christian marriage from people who love people of the same gender. That's fewer people than it used to be, but it's still a lot of people. And the people who feel this way use the Bible to justify their position, claiming that it is actually God doing the withholding. And the church, desiring to be inclusive and compassionate, creates space for these arguments to be heard. As a result, LGBTQ2S+ [Lesbian, Gay, Bisexual, Transgender, Queer/Questioning, Two-Spirited] persons and their friends and family members were subjected, yet again, to hearing people and their relationships called unacceptable; in need of disciplining; against the will of God; unnatural; abominations. They were, once again, required to put themselves on display and to make their pain and suffering available for discussion, and compete in the sad sport of comparing oppressions.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture


Posted July 23, 2016 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For its modest size and relatively apolitical ethos, the Lutheran Church-Missouri Synod seems to be having more than its share of days in court. Three years ago the Supreme Court unanimously vindicated one of its congregations in Hosanna-Tabor v. Equal Employment Opportunity Commission, which recognized that churches have broad autonomy over whom they hire. This fall the justices will take up Trinity Lutheran v. Pauley, a dispute over whether states can deny funds to schools with religious affiliations.

Now the synod’s two million members may have reason to anticipate yet another day in court. Last week in Milwaukee the church’s triennial convention passed a resolution, by a 946-89 vote, committing to support “those who have a religious and moral objection to women participating in the selective service system and being subject to a possible draft.” The text of the final resolution built on proposals by more than three dozen congregations, circuits, districts, or commissions of the synod.

That such a measure was even brought to a vote indicates how swiftly the country’s legal and political culture has been changing. A similar proposal mooted only three years ago was dismissed as unnecessary.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & CultureWomen* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* Religion News & CommentaryOther Churches* TheologyEthics / Moral Theology

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Posted July 22, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last week, I was browsing the internet for information about the tragic attack in Nice on Bastille Day, when I spotted a story that suggested disturbing new images were circulating of the Isis attacks on Paris inside the Bataclan theatre late last year. I was about to click “Search” — but then I had a second thought and stopped.

Until recently, I assumed that one of the great benefits of the internet was that it could give access to any information we wanted, any time we wanted. But, as the fight with Islamist extremism intensifies, I now realise that this privilege has turned into a curse. These days, the war is not only being waged on the battlefield; a second front has opened up in cyber space. And what makes this second — largely hidden — fight so insidious is that it involves all of us, sitting in our own homes in front of our computer screens or mobile phones.

Isis has taken the media game to a new level. In the past, terrorist and insurgent groups have often used the media to propagate their messages. What makes Isis unusual is that it is not only extraordinarily adept at mastering modern media platforms but that it has made this a strategic priority, to spread fear and attract new recruits. Its media outreach has been so effective that some US intelligence observers even suspect that Isis has studied western consumer giants to replicate their marketing tactics.

It seeks to build “audience engagement” and “reach”, creating memorable “content” that can be easily “shared”.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationScience & TechnologyViolence* Economics, PoliticsDefense, National Security, MilitaryTerrorism* Religion News & CommentaryOther FaithsIslam* Theology

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Posted July 22, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A line has been crossed in Turkey. You had people who were standing up to the military, but once they stopped the soldiers, they didn’t stop themselves. They lost control. And now they feel they can do whatever they want.

This happened in Istanbul, not in Aleppo. In Aleppo, there is no law, there are no rules, there is anarchy. We’re still in Turkey here. You’re a democracy fighter, you have stopped the army, that’s fine. But once you stop the army, once the soldiers give up, you stop and you tell the world, look what we have done. And they didn’t.

I couldn’t sleep last night. I am preparing for anything. It’s not easy for me. This is my home. I shoot conflicts in other countries and then I come back home. But now I’m preparing for anything to happen in my home.

Read it all.


Filed under: * Culture-WatchEducationHistoryLaw & Legal IssuesPsychology* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryEuropeTurkey* TheologyEthics / Moral Theology

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Posted July 22, 2016 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ahead of Monday’s Commons vote on Trident renewal, church leaders from a range of denominations have signalled their opposition to nuclear deterrents.

Speaking in the House of Lords, the Bishop of Chester said it was “not unreasonable at this time to contribute to our ongoing reflection upon why we have a nuclear deterrent at all’.

The Rt Rev Peter Forster went on: “In 1983 there was a report, The Church and the Bomb, in which it toyed with the hope that the UK might in fact unilaterally renounce its nuclear deterrent, but the Church rowed back from that and has never adopted that position, recognising that it was not equipped to reach such a conclusion in such a complex, political set of circumstances as surrounds this debate.

“Clearly today the UK is set upon ordering a new generation of submarines equipped with nuclear missiles, which will renew this country’s nuclear deterrent until 2060 or beyond. I simply express the hope that, during that period, ever greater efforts will be made to reduce the threat to our world from nuclear bombs and that we will continue to keep under review why we are making such significant decisions, which will have an impact into such a far-distant future—a future that will change in ways we cannot anticipate today.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureScience & Technology* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted July 22, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Diocese of Northern Uganda has been praised by the country’s armed forces for its crisis response in support for the thousands of refugees streaming into the country from South Sudan.

More than 38,000 people have reported fled from South Sudan in the past week, including Kenyans and Rwandans. South Sudanese nationals fleeing the violence were received in Elegu and transferred to the Refugee Camp in Adjumani.

The refugees are being transported in a 3 km-long convoy under police and army escort to provide security from rebel activity.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Culture-WatchPovertyReligion & CultureViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAfricaSudan--South SudanUganda

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Posted July 22, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Americans' satisfaction with the way things are going in the U.S. dropped 12 percentage points in the past month, amid high-profile police killings of black men and mass shootings of police. Currently, 17% of Americans are satisfied with the state of affairs in the U.S.

Read it all.

Filed under: * Culture-WatchHistoryPsychologySociology* Economics, PoliticsEconomyPolitics in General* International News & CommentaryAmerica/U.S.A.

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Posted July 21, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...that is precisely the allure of today's social media: by enlarging our impersonal connections, it seems to free us from those closer, trickier, more personal ones. It lets us choose who we follow, rather than forcing us to have to find a way to live together. It is a fresh manifestation that, as the writer G.K. Chesterton warned, "A big society exists in order to form cliques. A big society is a society for the promotion of narrowness."

I shut down social media because I needed to shut out online distractions and engage with the people, issues, and work right in front of me.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingHealth & MedicinePsychology* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyEthics / Moral Theology

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Posted July 21, 2016 at 10:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thirty-nine grants totalling £14.5 million have today been announced by government for urgent repairs to Church of England and Catholic cathedrals in England. This is the second phase of grants awarded by the First World War Centenary Cathedral Repairs Fund.

Welcoming the announcement Dame Fiona Reynolds, Chair, Cathedrals Fabric Commission for England, said: 'Cathedrals are the beating hearts of their communities, offering sanctuary, beauty, collective history, and social and economic support to people of every generation. Cathedrals which benefitted from the first phase of this fund have been repaired and refurbished, and staff and volunteers have time and resources to serve their cities and regions with renewed energy. It is fantastic that more cathedrals are now able to benefit from this scheme. England's cathedrals are a wonderfully diverse group, encompassing not only vast, world-famous medieval buildings such as Durham, Lincoln and Canterbury, but also smaller churches like Wakefield and Leicester which were made cathedrals to serve the growing urban populations of the industrial revolution. These too have become jewels in the centres of their cities and their showcase to the entire nation, as we saw with Leicester Cathedral's events around the re-interment of Richard III.'

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryStewardship* Culture-WatchHistoryReligion & Culture* Economics, PoliticsDefense, National Security, MilitaryEconomyHousing/Real Estate Market* Theology

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Posted July 21, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's "Shared Conversations" program to resolve its divide over the moral and doctrinal issues surrounding the new thinking on homosexuality have failed to take the testimony of Scripture seriously, 32 members of the 1990 Group of General Synod said in a letter sent to the College of Bishops on 17 July 2016. While progressive members of Synod have applauded the facilitated conversations on the new ethics, seeing them as a fair representation of their views, traditionalists have been less sanguine. Some members of Synod boycotted the talks stating that it proceeded from the faulty assumption that the new ethic had equal moral and intellectual value as the church's traditional teachings. Others who participated in the discussions noted it was unbalanced, with a preponderance of "experts" offering progressive views, or putting forward arguments that had long been discredited by scholars and theologians. Questions about the funding of the process have been raised, as some have observed that two members of the staff of Coventry Cathedral's reconcillation center, who led the program, have their stipends paid by the Episcopal Church. Not disclosing these interests would be akin to an employee of Shell Oil addressing General Synod on climate change without stating his personal interest in the issue.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 21, 2016 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The ideological split within German politics is essentially about whether the European commission should become more political after Brexit, or less so. Almut Möller of the European Council on Foreign Relations thinktank said: “All parties can see that the situation requires political answers, but that the European commission isn’t up to it – that’s the dilemma.”

Henrik Enderlein, the director of the Jacques Delors Insitut in Berlin, said: “There are two possible roles the European commission could take in the future: either as a strong, political body that can take [the] initiative in key policy areas and during a crisis, or as a technocratic body that merely protects the treaties. At the moment, it is a hybrid of the two, and that has to change.”

Read it all.

Filed under: * Culture-WatchHistory* Economics, PoliticsEconomyCredit MarketsCurrency MarketsEuroEuropean Central BankForeign RelationsPolitics in General* International News & CommentaryEuropeGermany* TheologyEthics / Moral Theology

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Posted July 21, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was bodyguards for opposition leader-turned first Vice-President Riek Machar and Mr Kiir's presidential guards who fought each other, sparking days of violence earlier this month which killed many hundreds of soldiers and civilians.
Bizarrely, both leaders were inside the building at the time, as were the city's press corps - they videoed themselves cowering as the gunfire erupted around them.
As the shooting stopped, the two men gave a joint press conference appealing for calm.
That the fighting continued for the next few days is either a sign they that do not control their troops, or they care more about settling scores than they do about their people.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryEnergy, Natural ResourcesPolitics in General* International News & CommentaryAfricaSudan--South Sudan* TheologyEthics / Moral Theology

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Posted July 21, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The recent failed coup attempt in Turkey raises lots of questions, most of which are well beyond the scope of this blog. However, there are two matters that are very much our concern: freedom of thought, conscience and religion and the more general issue of the rule of law and the independence of the judiciary.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEuropeTurkey* TheologyEthics / Moral Theology

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Posted July 20, 2016 at 5:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury Justin Welby has welcomed a new scheme to allow community groups to directly sponsor a refugee family.

Archbishop Justin Welby said the scheme would allow churches and other civil society groups “to provide sanctuary to those fleeing war-torn places.”

The Full Community Sponsorship scheme was launched today by Home Secretary Amber Rudd and Archbishop Justin Welby at Lambeth Palace.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 20, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Not long ago, my community lost a beloved young member because of his repeated trespassing onto a dangerous train trestle to take selfies. He posted them with the hashtag #liveauthentic. His last time there, he died while trying to outrun the train. (People take such extraordinary measures to get selfies that so-called “selfie-related deaths” are a global phenomenon. Wikipedia now keeps a tally.) For him and for many others, capturing an experience with a photo, video, tweet, or blog post can hold more importance than the actual experience and reflects a phenomenon that the French philosopher Jean Baudrillard called the hyperreal.

In his 1986 book, America, Baudrillard cited the election of a Hollywood actor, Ronald Reagan, to the presidency as evidence of the hyperreal. Hyperreality describes a postmodern, highly technological society in which the lines between the real and simulations of the real become hopelessly (although often purposely) blurred to the point that we can no longer distinguish between reality and imitations of reality. When someone believes that reality TV actually represents real life, or when Coca-Cola—which was originally a simulation of cocaine—gets labeled as “the real thing,” or when we really feel liked by the number of “likes” on Facebook, we’re dealing with the hyperreal.

For example, this month’s release of the mobile app Pokémon Go—a video game using “augmented reality” (blending virtual reality with our actual surroundings)— has police cautioning players to be more mindful of the real world. One girl was hit by a car while walking into traffic and two men fell off an ocean bluff while playing. More generally, cell phone use plays a factor in one in four car accidents. Texting by pedestrians has grown into such a significant public safety concern that cities, campuses, and companies are taking measures to curb emergency room visits and even deaths from those “distracted while walking.” (Full disclosure: I once sprained my ankle walking down a grassy bank while reading email on my Blackberry. I know of what I write.)

Read it all.

Filed under: * Culture-WatchEntertainmentReligion & CultureScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

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Posted July 20, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As for Mrs May, she recently (in her old job as home secretary) raised secularist hackles by the emollient terms in which she announced an 18-month enquiry into the operation of Islamic family law in Britain, led by a distinguished Muslim academic, Mona Siddiqui. The adjudication of divorce and inheritance matters by "sharia councils" does pose a dilemma for many liberal-democratic governments. On one hand, Britain (unlike France) allows people to bequeath their property to anybody they choose, and if they choose to make a will on Islamic principles that is formally speaking a free exercise of this entitlement. On the other, a person who grows up deep inside a traditional Muslim sub-culture may feel under overwhelming pressure to accept the adjudication of family affairs on Islamic lines, so there are questions about how free the choice really is.

For secularists (and for Christians of a more militant hue), Mrs May spoke too mildly when she responded by suggesting that the only problem lay in the abuse of a phenomenon which was in itself neutral or benign. What she said, inter alia, was: “Many British people of different faiths follow religious codes and practices, and benefit a great deal from the guidance they offer. [However] a number of women have reportedly been victims of what appear to be discriminatory decisions taken by Sharia councils, and that is a significant concern."

Secularists immediately retorted that some aspects of Islamic family law (for example giving a woman half the inheritance rights of a man, and making it much easier for a man to initiate divorce) are intrinsically discriminatory; the problem lies in the rules, not in their unfair application.

But for someone of Mrs May’s background, there can be no rush to judgment. More than her secularist colleagues, she finds it self-evident that some groups in society can find comfort in “codes and practices” as well as texts, rituals and traditions which seem alien to outsiders.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryInter-Faith RelationsOther ChurchesOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 20, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The discerning citizen needs to be able to make an ethically informed choice as to what they spend their time and money on. If a game encourages players to collaborate and practice making empathetic choices, and connects people in mutually beneficial ways that may result in flourishing and a sense of community, then that's positive.

Adorno's point is that our mass culture reflects the society in which we live and its values. If we are looking to transform the banality of the everyday into something playful and imaginary, this may be a healthy form of catharsis. But if we're not happy and instead feel stressed and in desperate need of constant escape, then we need to look more deeply at what values our society is perpetuating.

Although Adorno's criticisms of mass produced cultural objects has been dismissed as reactionary, he makes a point worth noting. Adorno hopes that we will be critical as opposed to passive citizens and this goal is vitally important in today's media-infused society. In our fast-paced world of multi-media information sources, we require an updated mode of interaction whereby we can critically engage with these technologies. Transferable thinking skills, such as those honed by the study of philosophy, may be one good place to start.

Read it all.

Filed under: * Culture-WatchEntertainmentPsychologyMental IllnessScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyEthics / Moral Theology

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Posted July 20, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

​Zosima/Dostoyevksy then pushes the idea further:
But when he knows that he is not only worse than all those in the world, but is also guilty before all people, on behalf of all and for all, for all human sins, the world’s and each person’s, only then will the goal of our unity be achieved. For you must know, my dear ones, that each of us is undoubtedly guilty on behalf of all and for all on earth, not only because of the common guilt of the world, but personally, each one of us, for all people and for each person on this earth.
This suggests that, in some sense, we are responsible for police brutality; for the decay of the inner city; for police shootings; for lack of sympathy with law enforcement; for politicians and social activists, left and right, that have inadvertently fostered a culture of violence; and so on—“for all people and for each person on this earth.”

To be honest, I don’t quite know what this fully means. We are so locked into an individualistic worldview, that Dostoyevsky’s idea is hard to grasp. But I sense he’s on to something, and we hyper-individualistic Christians would be wise to heed it.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireRace/Race RelationsReligion & CultureViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted July 20, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In these difficult times, we must reject these false choices. Acknowledging that black life has historically been devalued does not inherently devalue the lives of others. Advocating for more and better community policing can happen in a manner that doesn’t marginalize law enforcement. Bearing witness to the legacy of racial division in our community does not undermine the necessary steps toward progress. It is possible to deplore and mourn the conditions surrounding the death of Mr. Sterling and those of Officers Jackson, Gerald and Garafola. We can oppose unnecessary, excessive force just as zealously as we oppose violence against the police.

Officer Jackson not only understood this as a black male police officer, he modeled it for us. In a Facebook post from July 8 he wrote:
I’m tired physically and emotionally. Disappointed in some family, friends, and officers for some reckless comments…. I swear to God, I love this city but I wonder if this city loves me. In uniform I get nasty, hateful looks and out of uniform some consider me a threat…. I’m working in these streets so any protesters, officers, friends, family or whoever if you see me and need a hug or want to say a prayer, I got you.
That quotation was shared with me in the initial hours after the shooting. Before the news released the names of the officers, friends of the families were hearing through social media. Upon learning of his death, a friend showed me Officer Jackson’s Facebook page. My friend described him as a “true community police officer.” Officer Jackson’s haunting comments caution us against reductionist thinking. He openly wrestled with his identity as a police officer and a black man. He called on his family and his colleagues to not let hate infect their hearts. He understood the complexities of the moment. He set the example for how we all must proceed.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesPolice/FireRace/Race RelationsViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 19, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The affirmation culture of pop psychology has made its way into the theological academy, at least at mainline Protestant seminaries. We are told that we can be the leaders who will fix the church and that all of our snazzy ideas are totally going to work, indeed, that they are “prophetic” (please stop using that word to describe anyone you know).

Of course, the problem with this system is that then our seminaries send these “prophetic” newly ordained people into actual churches with actual lay people. And the ability of lay people to spot bad ideas is very strong. This combination usually makes for a painful, short marriage. One need only glance at the numbers of clergy who last less than five years in parish ministry to know that perhaps that professor was right. Maybe we are all idiots for wanting to do ministry in churches; the smart ones got out ahead of time.

Or maybe our seminaries could do better by the people they are training. Why are we not telling people in seminary that if they do not want serve in churches then they should not be pursuing ordination? I understand the practical reasons (mostly money), but I am astonished that we do not see the negative endgame for the church, not to mention the damage it does to the individual paying for an education: Paying student loans for a ministerial education that proved worthless is a sure and certain path to embitterment.

When I was in seminary, I remember having an endless number of conversations with people in their 20s who wanted to be ordained but classified themselves as “just not sure” about the church. Most of them were interested in academics. I wonder how many professors of systematic theology or biblical studies we will need in the future. According to the flood of people in our seminaries, I am guessing 4 million.

I would suggest that our seminaries are inadvertently devastating our churches. Most people who are ordained do end up in some kind of ordained ministry at some point in their career. However, if they have been encouraged and you are so special-ed through seminary, then it seems perfectly logical to them that they can make their living being an urban garden planter who occasionally talks about Jesus.'

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spending* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyChristologyEthics / Moral TheologyPastoral TheologySeminary / Theological EducationSoteriology

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Posted July 19, 2016 at 11:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The proposed sale is expected to force the food and clothing banks, and the essential pantry and warming center, to move. Depending on who or what type of entity puts in a bid to buy the property, the sale could reshape a prominent parcel between the city’s downtown and a large west side residential neighborhood.

Augusta resident Joseph Riddick, senior warden of the church, said the 40-member St. Mark’s congregation, while now able to pay to maintain the buildings, won’t be able to afford to do so long-term. Also, he and the Rev. Rebecca Grant, the church deacon, said the money they’d spend maintaining and heating the aging facilities will be better spent on the church’s focus of helping needy people in the community.

“This is a building. It’s a wonderful building, but our ministry is people,” Riddick said, standing in the high-ceilinged St. Mark’s Church, beneath its rows of elaborate stained-glass windows and among its wooden pews. “We’re transitioning to a facility for our congregation that we can afford. And the money we use to maintain this campus, we’ll take that money and help people, help those in need. St. Mark’s Church continues and our ministries are going to continue, just in a different place.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Economics, PoliticsEconomyHousing/Real Estate Market

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Posted July 19, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Robert has been telling radio listeners in Britain about how the church in Nice has been responding to the aftermath of Friday’s terror attacks when a lorry careered into the crowds celebrating Bastille Day.

The Bishop had already planned to be in Nice for a meeting with clergy on Saturday (16 July 2016) and he was able to share in the special service of commemoration and see for himself the effects of the incident and the ministry of Holy Trinity Church just off the Promenade des Anglais.

Read and listen to it all (a little over 4 1/2 minutes).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Economics, PoliticsTerrorism* International News & CommentaryEuropeFrance

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Posted July 18, 2016 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his late twenties, Trump began attending Marble Collegiate Church on Fifth Avenue. Founded in 1628 in the Dutch colony of New Amsterdam, Marble Collegiate is one of the few institutions that survives from the city’s founding. Peter Minuit, the governor of New Amsterdam, was the first church elder, and Peter Stuyvesant, the colony’s director general, led worshippers to service every Sunday. The high steeple of its current home, erected in 1854, rises two hundred feet above the pavement, a symbol of uprightness set in stone. Here Trump walked down the aisle after exchanging vows with Ivana and heard the sermons of Norman Vincent Peale, a man whose philosophy would become Trump’s own.

When Trump met him, Peale was already famous as the author of The Power of Positive Thinking, a book that would go on to sell some five million copies. Peale occupied a position at the center of the establishment, though this standing was endangered in 1960, when he joined a group of 150 Protestant pastors, including Billy Graham, that wanted to keep Kennedy out of the White House. The group issued a manifesto asking whether a Catholic could be trusted as president when Rome had shown such “determined efforts . . . to breach the wall of separation of church and state.” Peale led the public presentation of the document and faced an immediate backlash from Union Theological Seminary’s Reinhold Niebuhr and John Bennett, who accused him of “blind prejudice.” The embarrassed Peale apologized and from then on sought to distance his teaching from the harsh realities of politics.

Before Trump made his own foray into politics, he read Peale’s book and adopted its program of “positive thinking.” The two men began to trade public compliments. Peale, always generous in his assessments of human nature, said that Trump had a “profound streak of honest humility.” Trump, not exactly showing that humble streak, said that Peale “thought I was his greatest student of all time.” In a certain sense, Trump was right. Peale has had no more perfect disciple.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchHistoryPsychologyReligion & CultureUrban/City Life and Issues* Economics, PoliticsPolitics in General* Religion News & CommentaryOther Faiths* TheologyAnthropologyEthics / Moral Theology


Posted July 18, 2016 at 2:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Joining me for more on this is our managing editor Kim Lawton and Lisa Sharon Harper of the Christian social justice group Sojourners. She’s the author of the new book The Very Good Gospel: How Everything Wrong Can Be Made Right.

LISA SHARON HARPER: Thank you.

ABERNETHY: On your list of things that need to be done, what’s first?

09HARPER: Number one, we need to deal with the unconscious beliefs that we have about each other. You see, our society is structured according to those beliefs—in fact you go back to Plato, Western civilization, Plato told us back in 360 BC we should structure the republic according to race. But it wasn’t colorized at that point. We colorized it, and then we created a slave-based, race-based slavery system that structured the way we encountered the world. And it creates biases.

KIM LAWTON: And you think though that that’s still having an impact? We’re well beyond slavery now...

HARPER: So imagine 254 years walking around in society and seeing black people in chains, confined in small spaces with overseers. Then another 100 years you see them swinging from trees—this is how criminals are treated in Europe. This is how we came to understand and see black people. And now, when an officer encounters a black person in a car, you actually—he responds to them as if they’re criminal before even meeting them, before listening to their voice.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesPolice/FireRace/Race RelationsReligion & CultureViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 18, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In December 2014, a middle-aged man driving a car in Dijon, France, mowed down more than a dozen pedestrians within 30 minutes, occasionally shouting Islamic slogans from his window.

The chief prosecutor in Dijon described the attacks, which left 13 injured but no one dead, as the work of a mentally unbalanced man whose motivations were vague and “hardly coherent.”

A year and a half later, after Mohamed Lahouaiej Bouhlel slaughtered dozens of people when he drove a 19-ton refrigerated truck through a Bastille Day celebration on Thursday in Nice, France, the authorities did not hesitate to call it an act of Islamic terrorism. The attacker had a record of petty crime — though no obvious ties to a terrorist group — but the French prime minister swiftly said Mr. Lahouaiej Bouhlel was “a terrorist probably linked to radical Islam one way or another.”

The age of the Islamic State, in which the tools of terrorism appear increasingly crude and haphazard, has led to a reimagining of the common notion of who is and who is not a terrorist.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationLaw & Legal IssuesPolice/FireReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryEuropeFrance* Religion News & CommentaryOther FaithsIslam* TheologyAnthropologyEthics / Moral Theology

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Posted July 17, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Christian Life / Church LifeSpirituality/Prayer* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryEuropeTurkey

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Posted July 15, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Faith-based colleges—and religious liberty broadly—face an uncertain future in California. State legislators in Sacramento are considering a bill called the Equity in Higher Education Act, ostensibly to prohibit religious schools from discriminating against students. Yet it would actually create legal ambiguity, forcing judges to wade into the murky waters of theology to disentangle true religious belief from discriminatory animus.

The bill will be put before the California state Assembly Appropriations Committee in August. If enacted, it could spark similar efforts around the country. Yet instead of regulating the internal affairs of religious institutions, California could simply require them to be clear about their rules. This compromise would protect religious liberty, avoid dangerous legal ambiguity and prevent discrimination.

Under current California law, religious colleges that receive state funds can be exempt from antidiscrimination laws. Institutions qualify for exemptions if they are “controlled by a religious organization” and if application of antidiscrimination laws “would not be consistent with the religious tenets of that organization.” This is what allows faith-based colleges to, for example, enforce a code of conduct that bans same-sex relationships.

Read it all.

Filed under: * Culture-WatchEducationHistoryLaw & Legal IssuesReligion & CultureYoung Adults* Economics, PoliticsPolitics in GeneralState Government* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 15, 2016 at 11:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Promenade in Nice, where at least 84 people were mown down by a lorry on Thursday evening, resembles a war zone, the Anglican chaplain in the town has said.

The Chaplain of Holy Trinity, the Revd Peter Jackson, said on Friday that the town was in shock after the attack, which has also left dozens fighting for their lives in hospital.

He had taken part in the Bastille Day festivities in Nice just a few hours before the carnage began. “I know exactly where this happened: it is so familiar. I can’t believe something like this happened there,” he said.

“It’s horrible: it becomes a sort of war zone. But people are determined to just carry on.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the OrdainedPastoral CareSpirituality/Prayer* Culture-WatchUrban/City Life and IssuesViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeFrance

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Posted July 15, 2016 at 10:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Robert will participate in the service, as a sign of our support as a Diocese for all who have been affected. All are very welcome to attend this time for prayer as the Diocese in Europe stands with the people of Holy Trinity, of Nice and of the whole of France.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipSpirituality/Prayer* Culture-WatchUrban/City Life and IssuesViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeFrance* Religion News & CommentaryOther FaithsIslam* Theology

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Posted July 15, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

....it would be very useful if our political leaders felt able to speak the name of the actual cause for which all those murderous guns and knives and cars are being deployed. Perhaps that is too much to hope.

Read it all.

Filed under: * Culture-WatchReligion & CultureTravelViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaTunisiaEuropeFrance* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 15, 2016 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Nuer community in Uganda have condemned renewed fighting in the South Sudanese capital, Juba, between two rival forces from Friday and Monday, describing it as violation of the August 2015 peace agreement.

The community members said the recent violence in the country is likely to increase more suffering for local citizens and places the country to uncertain future or “great danger.”

They also blamed the international community in general and the Intergovernmental Authority on Development (IGAD) in particular, that mediated the peace process, for not monitoring its implementation and putting pressure on violators.

Stephen Bar, chairman for the Nuer community in Kiryandongo resettlement camp in Uganda, told Sudan Tribune that what had happened in South Sudan this week was threatening the peace agreement.

Read it all.


Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAfricaSudan--South SudanUganda* TheologyEthics / Moral Theology

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Posted July 15, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchUrban/City Life and IssuesViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeFrance

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Posted July 15, 2016 at 3:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If there is one certainty, it is that there will be lawsuits. Within days of Bill C-14 being adopted, the B.C. Civil Liberties Association launched a constitutional challenge, saying the “reasonably foreseeable” clause is discriminatory. A group of Christian doctors has challenged the requirement in Ontario that physicians who have a “conscientious objection” to providing assisted death themselves must, minimally, refer patients to another physician who will. (Quebec resolved this debate by allowing objecting physicians to refer to a neutral third party, to a hospital administrator who will, in turn, find a physician who will carry out a patient’s final wishes.)

Almost all of Canada’s 110 Catholic hospitals have also indicated that they will refuse to provide assisted dying, something that will be particularly problematic in small centres with a single hospital.

Quebec law – like federal law – requires a patient to be terminally ill to be eligible for assisted death. It also requires two physicians to sign off on the request, though at the Centre hospitalier de l’Université de Montréal (CHUM), a nurse can provide the second signature. This rule change came because doctors appeared to be rejecting many legitimate requests.

Read it all and if necessary another link is there.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & Family* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyEthics / Moral Theology

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Posted July 14, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I shuddered when I heard Eric Garner saying ‘I can’t breathe.’ I wept when I watched Walter Scott turn and run away and get shot and killed from the back. And I broke when I heard the 4-year-old of Philando Castile’s girlfriend tell her mother, ‘It’s OK. I’m right here with you,’ ” said Scott, referencing three of the dozens of black men killed by policemen over the past two years.

Scott found an outlet for his pain in a series of scheduled floor speeches this week aimed at starting an honest, if also difficult, conversation about race relations in the United States. His first speech Monday focused on how the wrongful actions of police officers should not overshadow the heroism of others. On Wednesday, Scott expounded on the theme in deeply personal terms.

“While, thank God, I have not endured bodily harm, I have felt the pressure applied by the scales of justice when they are slanted,” he said. “I have felt the anger, frustration, sadness and humiliation that comes with feeling like you’re being targeted for nothing more than being yourself.”

In addition to sharing his own experiences being profiled by law enforcement because of his skin color, he mentioned his brother, a sergeant major in the Army, who was accused of stealing his Volvo on a road trip from Texas to Charleston. He also spoke of a former staffer who was stopped so many times he felt compelled to buy a different automobile to avoid further scrutiny.

Read it all and take them time to watch the whole speech.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireRace/Race RelationsViolence* Economics, PoliticsPolitics in GeneralSenate* South Carolina* TheologyEthics / Moral Theology

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Posted July 14, 2016 at 12:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Justin Welby: My Lords, having been in the South Sudan twice in the last two years and in Kenya a week ago, is the Noble Lord the Minister encouraging the government of Kenya to use the powers it has in its own area – as most of the leaders of South Sudan have their families, their farms, their education of their children in Kenya – to use that pressure to encourage them to observe their ceasefire? And what is Her Majesty’s Government doing to support the work of the peace and reconciliation commission led by the Anglican Archbishop of South Sudan and Sudan?

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South SudanEngland / UK* TheologyEthics / Moral Theology

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Posted July 14, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the past week, tens of thousands of people have taken to roaming the streets, interacting with invisible beings that now inhabit our cities.

These fanatics speak in a special language, undertake hours of devotional activity, and together experience moments of great joy and great sorrow.

It is an obsession, many say, that has taken over their lives, and for which they will sacrifice their bodies. They understand the world in a way the uninitiated cannot.

What sounds like a sudden global religious conversion, is, of course, the launch of Pokémon Go, an augmented reality smartphone game that has restarted the popular culture phenomenon of Pokémon. In many ways, however, Pokémon and religion are not so far apart.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetReligion & CultureScience & TechnologyTravel* Economics, PoliticsEconomyConsumer/consumer spending* Religion News & CommentaryOther Faiths* Theology

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Posted July 14, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

First of all, what is Pokémon GO?
Pokémon GO is a mobile and tablet app game which lets players find Pokémon (Animated creatures, first created in the 90′s, which players have to catch, train and battle with). The game takes place in augmented reality (meaning the game combines real life action with virtual gaming) by using GPS as you walk around towns, cities and other locations to find the Pokémon.

The game has been an overnight sensation with millions playing it around the world.

Why does your church need to know?
Your church might be a ‘PokéStop’ - real life buildings and landmarks that players have to visit to get certain items they need to play the game. Your church could also be a ‘Gym’ where players can battle their Pokémon. (Being Gym means people spend significantly more time battling Pokémon.)

Pokémon Go is therefore giving churches around the country a great opportunity to meet people from their area who might not normally come to church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & CultureTravel* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryEngland / UK

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Posted July 14, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

America’s widening income divide is contributing to the rise of unmarried parents, new research shows.

A study led by Andrew J. Cherlin, professor of public policy at Johns Hopkins University, finds men and women in counties with greater income inequality were less likely to marry before having a child. The finding pertained mostly to those who hadn’t graduated from college.

Prof. Cherlin and his co-authors concluded that a lack of jobs in the middle of the labor market was the main reason these young adults were delaying marriage and moving straight to having children. The paper was published in the American Sociological Review.

Read it all from the WSJ.

Filed under: * Culture-WatchChildrenMarriage & FamilyYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal FinancePolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 14, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

All eyes have turned to Britain's vote to leave the European Union as having the most drastic political and economic impact onto the 28-nation state but if you look at the country's economic data, bank issues, and the impending constitutional referendum coming up, Italy is like a bomb waiting to explode.

The Italian financial system, which to put it gently, is in a major state of flux right now. While Britain's EU referendum in June was seismic in terms of having economic and political repercussions across the bloc, there is another referendum of equal importance, coming up in Italy in October, and the result could fundamentally alter the state of the already delicate Italian economy.

Italians will have a say on reforms to its Senate, the upper house of parliament, in October. The proposed reforms are widespread, and if approved could improve the stability of Italy’s political set up and allow Prime Minister Matteo Renzi to push through laws aimed at improving the country’s economic competitiveness.

Read it all and make sure to take a careful look at the productivity graph.

Filed under: * Economics, PoliticsEconomyCredit MarketsCurrency MarketsEuroEuropean Central BankThe Banking System/SectorPolitics in General* International News & CommentaryEuropeItaly* TheologyEthics / Moral Theology

0 Comments
Posted July 13, 2016 at 12:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A French company that dismissed a Muslim woman for wearing a head scarf when dealing with clients unlawfully discriminated against her, according to an advisory opinion that the European Union’s highest court released on Wednesday.

The opinion — while not the final word in the case — was the latest intervention in a debate in Europe over the role of Islam in public life and the challenge of integrating foreigners, an issue that has gained resonance in recent years with the large influx of refugees and asylum seekers, many of them from Muslim countries. The question of religion in the public sphere is particularly fraught in France, which has a strong tradition of secularism.

In the advisory opinion, Eleanor Sharpston, an advocate general with the European Court of Justice, sided with the Muslim woman, Asma Bougnaoui, who lost her job with Micropole, a French information technology consultancy, in 2009 after she refused to abide by the company’s request that she remove her head scarf when meeting with clients. She took her case to a French court, which referred it to the Luxembourg-based European Court of Justice.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & CultureWomen* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEuropeFrance* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 13, 2016 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thousands of people in Juba have fled their homes and are seeking sanctuary in the city’s Anglican and Roman Catholic cathedrals and other places of worship as fierce gun battles rage around them.

The general secretary of the South Sudan Council of Churches (SSCC), Father James Oyet Latansio, reports that many areas – including the SSCC compound – are effectively no-go areas. The area around the SSCC compound is “under control of the SPLA Government Forces,” he said.

The SPLA is the Sudan People’s Liberation Army, and the current clashes are between the official South Sudanese army – the SPLA government forces – and opposition SPLA forces. The United Nations’ Mission in South Sudan (UNMISS) has condemned the violence between the two groups and called for calm.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesEpiscopal Church of the Sudan* Culture-WatchPovertyViolence* Economics, PoliticsDefense, National Security, MilitaryEconomyForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan

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Posted July 12, 2016 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

8 Comments
Posted July 12, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the real tragedies today is that the Church as a whole has not furthered God’s light, equity, love and principles in our land in order to be a positive influence and impact for good in the midst of darkness, fear and hate.

Far too often, we have limited the definition of the Church. While not in all cases, in many cases, “Church” has become an informational, inspirational weekly gathering rather than the group of people that God has ordained from heaven to operate on his behalf on Earth in order to bring heaven’s viewpoint into history. There needs to be a recalibrating of many of our churches to the unified purpose of the Kingdom of God.

The Church and only the Church has been given the keys to the kingdom, so we have unique access to God that nobody else has. It’s about time more churches start using those keys to unlock doors, so that we get greater heavenly intervention in our earthly catastrophe. This is not to negate or downplay the great work countless churches have done throughout time in our land. I applaud and am grateful for all of it. What we have been ineffective at, though, is a unity that increases our impact on a larger collective level. When we unite as so many churches did during the civil rights movement, we can bring hope and healing where we as a nation need it most.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesPolice/FireReligion & CultureViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

1 Comments
Posted July 12, 2016 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Normally, nations pull together after tragedy, but a society plagued by dislocation and slipped off the rails of reality can go the other way. Rallies become gripped by an exaltation of tribal fervor. Before you know it, political life has spun out of control, dragging the country itself into a place both bizarre and unrecognizable.

This happened in Europe in the 1930s. We’re not close to that kind of descent in America today, but we’re closer than we’ve been. Let’s be honest: The crack of some abyss opened up for a moment by the end of last week.

Blood was in the streets last week — victims of police violence in two cities and slain cops in another. America’s leadership crisis looked dire. The F.B.I. director’s statements reminded us that Hillary Clinton is willing to blatantly lie to preserve her career. Donald Trump, of course, lies continually and without compunction. It’s very easy to see this country on a nightmare trajectory....I’m betting the local is more powerful, that the healthy growth on the forest floor is more important than the rot in the canopy. But last week was a confidence shaker. There’s a cavity beneath what we thought was the floor of national life, and there are demons there.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesPolice/FireMarriage & FamilyPhilosophyPsychologyRace/Race RelationsReligion & CultureSociologyViolence* Economics, PoliticsEconomyPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted July 12, 2016 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Dennis Drainville, diocese of Quebec
We were really prepared for any eventuality, but to lose by one vote was beyond anything I could ever imagine.

The church will live through this, but for the next few days it will be very hard for many people. It’s going to take some time to get our heads cleared about what steps we need to take, moving on from here.

Q: Were you surprised that the Order of Bishops wasn’t the stumbling block?

I was surprised, but we knew it would be very close; we knew we had over 50% of bishops who were in favour of this. It was a surprise that we had the two-thirds majority.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted July 12, 2016 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is time my friends. It is past time.

When the vote was announced I was extremely disappointed. However it is also true that a very significant majority (70%) of General Synod delegates have voted in favour of authorizing same sex marriages. This is good news. Unfortunately, a change to Marriage Canon XXI will not happen at this time. While a strong majority voted in favour in each of the orders of Bishops, Clergy and Laity, the two-thirds threshold required in the Order of Clergy for changing a Canon fell short by one vote.

It is now up to and within the authority of a diocesan bishop to respond in a manner that they deem appropriate.

It is my intention, in consultation with and in partnership with a number of other diocesan bishops to proceed with same sex marriages immediately within the Diocese of Ottawa. While no clergy will be required to officiate at a same sex marriage, those willing may do so with my permission.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

3 Comments
Posted July 12, 2016 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A resolution to change the marriage canon (church law) to allow for the solemnization of marriages of same-sex couples failed to pass by a fraction of a percentage point at the Anglican Church of Canada’s General Synod July 11.

The vote, which required a two-thirds majority in each of the orders of laity, clergy and bishops, received 72.22% support from the laity and 68.42% in the order of bishops, but only 66.23% percent in the order of clergy—0.43% shy of the 66.66% needed.

The vote came after a five-hour legislative session on the floor of synod, in which over 60 members from all orders and regions of the church spoke about their support, opposition and ambivalence to the motion before them.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 12, 2016 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury today called for the leaders in South Sudan to cease hostilities immediately and accept mediation.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAfricaSudan--South Sudan

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Posted July 11, 2016 at 1:34 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fearful that the nation is locked in a spiral of violence and discord, many Americans took what refuge they could in church on Sunday. In tiny storefronts and suburban megachurches, worshipers mourned the deaths of five Dallas police officers at the hands of an African-American sniper who was aiming to kill white officers at a demonstration against police violence. They also grieved for two African-American men killed in shootings by the police in Baton Rouge, La., and Minnesota.

Some prayed for the souls of the men who pulled the triggers. Some thanked God for the sacrifices the police made daily to protect their cities. Some thanked God for the technology that allowed the world to see controversial acts of police violence toward African-Americans.

At St. Patrick’s Cathedral in New York, Cardinal Timothy M. Dolan spoke of a country “worried, frustrated and fatigued over senseless violence.”

“From Minnesota to Louisiana and Texas, one nation under God examines its soul,” he said. “Sadness and heaviness is especially present in our African-American and law enforcement communities.”

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchHistoryLaw & Legal IssuesPolice/FireRace/Race RelationsReligion & CultureViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.

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Posted July 11, 2016 at 11:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the epoch in which the Roman Empire declined into the Dark Ages. None the less certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium. What they set themselves to achieve instead—often not recognising fully what they were doing—was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct [one characterized by moral incoherence and unsettlable moral disputes in the modern world], we ought to conclude that for some time now we too have reached that turning point. What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us. And if the tradition of the virtues was able to survive the horrors of the last dark ages, we are not entirely without grounds for hope. This time however the barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament. We are waiting not for a Godot, but for another—doubtless very different—St. Benedict.”
--Alisdair MacIntyre, After Virtue (Terre Haute, Univ. of Notre Dame Press, 3rd. ed., 2007), p. 263

Update: Peter Leithardt's comments on this are also worth pondering:
"The turning point, he says, occurred with a renunciation of the “task of shoring up the Roman imperium,” which required “men and women of good will” to begin to distinguish between sustaining moral community and maintaining the empire. Roman civilization was no longer seen as synonymous with civilization itself. Mutatis muntandis, this is the intellectual and practical transformation that has to take place before we can begin to construct “local forms of community” for the flourishing of civility and intellectual life. We need to acknowledge that our task isn't to shore up America, or the West, or whatever. If we promote local communities of virtue as a tactic for shoring up the imperium, we haven't really grasped MacIntyre's point, or the depth of the crisis he described.

That renunciation is as emotionally difficult as the project of forming local communities is practically difficult."


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Posted July 11, 2016 at 5:57 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The nexus between Big Government, Big Money, Big Influence, and Big Media is sometimes empowered by familial journalistic continuity (e.g., John Dickerson, son of Nancy Dickerson) or a second generation of fashion/glitz and media (Gloria Vanderbilt and Anderson Cooper), but again is increasingly expressed in the corridor “power couple,” the sorts who receive sycophantic adulation in New York and Washington monthly magazines. The Andrea Mitchell/Alan Greenspan power marriage was hailed as a threefer of media, government, and money. What was so strange, however, was just how often wrong were Mitchell in her amateurishly politicized rants and Greenspan in his cryptic Delphic prophecies — and always in areas of their supposedly greatest expertise.

Take also the Obama Cabinet. When we wonder how Susan Rice could go on television on five occasions in a single day to deceive about Benghazi; or John Kerry — in the middle of a war whose results Obama would come to call a “stable” and “self-reliant” democratic Iraq — could warn American youth that the punishment for poor school performance was “to get stuck in Iraq”; or Jay Carney (now senior vice president of global corporate affairs at Amazon) and Josh Earnest could both repeatedly mislead the country on Benghazi, the reason may be not just that they felt their influence, status, and privilege meant they were rarely responsible for the real-world consequences of their own rhetoric, but that they had forgotten entirely the nature of middle-class America, or never really knew it at all.

I get the impression that members of the D.C. elite do not wait in line with a sick kid in the emergency room on a Saturday night, when the blood flows and the supporters of rival gangs have to be separated in the waiting room; or that they find dirty diapers, car seats, and dead dogs tossed on their lawns, or wait two hours at the DMV, or are told that their journalistic assignment was outsourced to India, or read public-school teachers’ comments on their kids’ papers that were ungrammatical and misspelled to the point of being incomprehensible. The elite seems to be ignorant that, about 1975, Bedford Falls flyover country started to become Pottersville.

In forming perceptions about Benghazi, the Iran deal, globalization, or illegal immigration, it is sometimes hard to know who is making policy and who is reporting and analyzing such formulations — or whether they are one and the same. National Security Advisor Susan Rice is married to former ABC television producer Ian Cameron. Ben Rhodes, who drew up the talking-points deceptions about Benghazi and seemed to boast of deceiving the public about the Iran deal, is the brother of CBS News president David Rhodes. Will 60 Minutes do one of its signature hit pieces on Ben Rhodes?

Secretary of State John Kerry — who famously docks his yacht in Rhode Island in order to avoid paying Massachusetts taxes on it — is married to Teresa Heinz, the billionaire widow of the late senator and catsup heir John Heinz. Former Obama press secretary Jay Carney married Claire Shipman, senior national correspondent for ABC’s Good Morning America; his successor, Josh Earnest, married Natalie Wyeth, a veteran of the Treasury Department. Huma Abedin, Hillary Clinton’s “body woman,” is married to creepy sexter Anthony Weiner; perhaps she was mesmerized by his stellar political career, his feminist credentials, and his tolerant approach to deviancy? And on and on it goes.

These Christiane Amanpour/Jamie Rosen or Samantha Power/Cass Sunstein types of connections could be explored to the nth degree, especially their moth-to-the-flame progressive fixations with maximizing privilege, power, and class. But my purpose is not to suggest some conspiratorial cabal of D.C. and New York insiders, only to note that an increasing number of government and media elites are so entangled with each other, leveraging lucrative careers in politics, finance, and the media, and doubling their influence through marriage, that they have scant knowledge of and less concern for the clingers who live well beyond their coastal-corridor moats. And so when reality proves their preconceptions wrong — from Benghazi to Brexit — they have only outrage and disdain to fall back on.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchHistoryPsychology* Economics, PoliticsDefense, National Security, MilitaryEconomyCorporations/Corporate LifePersonal FinanceStock MarketThe U.S. GovernmentPolitics in General* TheologyAnthropologyEthics / Moral Theology


Posted July 9, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I have no easy answer to the crisis in which we find ourselves as Americans. But this much is clear: Dallas Christians, black and white, of all denominations, are called to stand together. As one we pray for those harmed. We who do so are already one body in Jesus Christ, in spite of all the fault lines in our society. May the Holy Spirit guide us all in discerning the shape of our common witness. May we all be praying for the welfare of our city and all its inhabitants. May He protect all exposed to danger in their work.

Read it all.

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Posted July 9, 2016 at 8:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But Levin's case is not a counsel of despair. Far from it. Nor does he simply dismiss our nostalgia. Instead, we need to learn from it: "To learn from nostalgia, we must let it guide us not merely toward 'the way we were,' but toward what was good about what we miss, and why." Or, as we've suggested here before, we need to "remember forward."

That endeavour informs the second, constructive half of The Fractured Republic. The diagnosis is important: the same mid-century developments we celebrate were Trojan horses that unleashed forces hostile to the institutions, habits, and practices that made them possible. More specifically, what crawled out of those horses were agents of individualism that devoured the mid-level institutions of society, leaving atomistic individuals fending for themselves and/or looking to a behemoth state to save us. The result has been "the collapse of the culture of solidarity."

The creative way forward, then, is to recover a culture of solidarity in the face of atomistic individualism and an abstract state. But what distinguishes Levin's proposal from the nostalgia of others is his almost Hegelian attentiveness to the contingencies of history. So we can't just turn back the clock to consolidation. Riffing on Alexis de Tocqueville, Levin concedes that the "diffusion" that characterizes our society is "a 'generative fact' of our particular time. It can be channelled and directed, perhaps mitigated at the margins, but it cannot be meaningfully reversed, at least in the foreseeable future.

Read it all.

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Posted July 9, 2016 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For one thing, the targets are too important to be left to just anyone. No one but the Islamic State (or possibly al-Qaeda) would dare attack the Prophet’s Mosque.

For another thing, only the Islamic State has the right kind of experienced personnel on the ground in Saudi Arabia. In the past four years, more than 3,000 young Saudi men have gone to fight with the Islamic State in Syria and Iraq. Of them, about 700 have reportedly returned home to Saudi Arabia fully trained and willing to carry out such attacks as these.

Finally, it is the Islamic State that harbours the greatest contempt for Saudi Arabia.

Since the day, two years ago, on which Abu Bakr al-Baghdadi, leader of the Islamic State, declared a caliphate in the parts of Iraq and Syria the group had conquered and occupied, he has wanted to overturn the House of Saud.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastSaudi Arabia* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 8, 2016 at 4:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Decent Americans cannot turn a blind eye to police abuse; they just didn’t really believe the it was happening. Or maybe they didn’t want to believe. Today, there is literally no excuse to be ignorant of the problem.

It would be hard to overestimate the impact that smart phone cameras have had on forcing us to grapple with the fact that this is, in fact, a very real (and all-too-common) problem. The streaming video of the aftermath of the killing of Philando Castile appears to be the latest tragic example. (Note: We still don’t know exactly what happened, so I’m going to withhold judgment on this specific incident—but the video evidence we’ve all seen does not look good for the police.)

And if there’s any good to come from this horrible trend, it may be that the scales are coming off the eyes of a lot of well meaning, if naive, white Americans. My hope is that this will change public opinion to the point that we can change public policy.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireRace/Race RelationsViolence* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology


Posted July 8, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The challenges are this. Alastair Campbell famously said to Tony Blair: “We don’t do God.” Well, I trust that the Church of England, and in particular this Synod, will in this debate, and in the many that will follow it on the consequences of the referendum and the outworkings of that, give sufficient evidence to the world to be convinced of [us] doing God a great deal.

To do God means not to accept fear as the decisive force in our thinking, although we need to be real about its effects on us and the effects of insecurity. The eternal God is our refuge and underneath are the everlasting arms. God is Lord of history and sovereign in events. We are in His hands.

He raised Jesus Christ from the dead. He gives us the Holy Spirit to equip us to live as God’s people in all times and circumstances. Paul reminds us that nothing can separate us from the love of God. The Psalmist brings troubles and victories and lays them before God.

This is a time for remembering the authority and power of God, revealed in Jesus Christ, and of the good news that we have in our hands for all people in this land.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted July 8, 2016 at 10:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the eve of the Shared Conversations at the General Synod in York this weekend, the Council has issued a Q&A designed to puncture notions that scripture could be compatible with same-sex relationships.

And, writing in the Church Times, the Bishop of Blackburn, the Rt Revd Julian Henderson, argues that the authority of the Bible “must not be superseded by pastoral, anthropological, and missional arguments”.

The Church should not be worried about being at odds with cultural norms, says Bishop Henderson, who is the president of the CEEC. “The Christian community has never been called to popularity,” he writes. “The gospel is an offence because of its call to repentance.”

Read it all.

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Posted July 8, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As technologies and methods advanced, workers in all industries became able to produce much more value in a shorter amount of time. You’d think this would lead to shorter workdays.

But the 8-hour workday is too profitable for big business, not because of the amount of work people get done in eight hours (the average office worker gets less than three hours of actual work done in 8 hours) but because it makes for such a purchase-happy public. Keeping free time scarce means people pay a lot more for convenience, gratification, and any other relief they can buy. It keeps them watching television, and its commercials. It keeps them unambitious outside of work.

We’ve been led into a culture that has been engineered to leave us tired, hungry for indulgence, willing to pay a lot for convenience and entertainment, and most importantly, vaguely dissatisfied with our lives so that we continue wanting things we don’t have. We buy so much because it always seems like something is still missing....

Read it all.

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Posted July 7, 2016 at 2:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With these attacks being carried out by ISIS especially during the Muslim Holy Month of Ramadan, lots of questions have been raised about Islam. This past January, I attended the Mere Anglicanism Conference where one of the premier speakers was Nabeel Qureshi author of Seeking Allah, and finding Jesus.

In his book he describes his dramatic journey from Islam to Christianity, complete with friendships, investigations, and supernatural dreams along the way. Engaging and thought-provoking, Seeking Allah, Finding Jesus tells a powerful story of the clash between Islam and Christianity in one man’s heart―and of the peace he eventually found in Jesus.

Now he has developed a study course. In this course he explores Muslim culture, the most common Muslim objections to Christianity, and the core doctrines upon which Islam stands or falls. Compassionate and clear this study develops in further detail the objections to Islam and case for Christianity that Qureshi introduced in his book.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryAdult Education* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryOther FaithsIslam* South Carolina

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Posted July 7, 2016 at 1:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As Muslims celebrate the end of Ramadan, many are struggling to comprehend a wave of attacks that killed 350 people across several countries during the holy month and raised the question of what drives the militants to ever more spectacular violence.

The high-profile attacks underline the warnings by many experts that the Islamic State group, especially when on the defensive, will metastasize far beyond its theater of operations.

The extremist group has always sought attention and recruits through terrorism, which has proven to be a winning strategy among its disenfranchised and angry followers.

Read it all.

Filed under: * Culture-WatchGlobalizationReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 7, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Prescription drug prices continue to climb, putting the pinch on consumers. Some older Americans appear to be seeking an alternative to mainstream medicines that has become easier to get legally in many parts of the country. Just ask Cheech and Chong.

Research published Wednesday found that states that legalized medical marijuana — which is sometimes recommended for symptoms like chronic pain, anxiety or depression — saw declines in the number of Medicare prescriptions for drugs used to treat those conditions and a dip in spending by Medicare Part D, which covers the cost on prescription medications.

Because the prescriptions for drugs like opioid painkillers and antidepressants — and associated Medicare spending on those drugs — fell in states where marijuana could feasibly be used as a replacement, the researchers said it appears likely legalization led to a drop in prescriptions. That point, they said, is strengthened because prescriptions didn't drop for medicines such as blood-thinners, for which marijuana isn't an alternative.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* Economics, PoliticsEconomyPersonal Finance

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Posted July 7, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the first time ever, readers of Travel + Leisure magazine voted the Holy City No. 1 on the planet in the tourism periodical’s World’s Best City ranking.

It’s also the first time a U.S. destination earned the honor.

Readers also selected Charleston as the No. 1 city in the U.S. and Canada for the fourth consecutive year.

Read it all from the local paper.

Filed under: * Culture-WatchTravelUrban/City Life and Issues* Economics, PoliticsEconomy* International News & CommentaryAmerica/U.S.A.* South Carolina

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Posted July 7, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The pair [Of Andrew Symes and Jayne Ozanne] both attended the same local talks in the diocese of Oxford but their different reflections highlight the polarities in the CofE. They both discussed their mutual experience seperately with Christian Today. Symes said: "What I wanted to do is step back and observe what I was expected to do or say. Am I really expected to say, 'I used to think this but actually this person is such a nice person I am actually going to change my views on it'? If that is what I am expected to do then I am afraid the thing has not worked."

Symes and Ozanne framed the debate differently. For Ozanne the Church's struggle over gay marriage is focused on the understanding of "desire and love". She said the debate had been "hijacked" because some people have hang ups about sex.

"Some guys are really focused on sex and don't see the bigger picture which is about love and intimacy and the desire to have a unique relationship. It is the desire to have someone I can love and cherish whom God has chosen for me and is natural to me."

For Symes the debate is really about the authority of scripture and how the church engages with culture.

Read it all.

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Posted July 5, 2016 at 3:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St Paul in his letter to the Galatians says to them at one point, “Love one another, cease to tear at one another, lest at the end you consume one another.” We are in danger of that in the way that our politics is developing at the moment.

If we are to tackle that, we have to look at some of the fundamental issues which must be put in place if we are to have a society that is capable of creating the agile, flexible, creative, entrepreneurial, exciting society, full of the common good, of solidarity, of love for one another, that is the only way that this country will flourish and prosper for all its citizens, in the world outside the European Union of the future.

The biggest thing it seems to me that we must challenge, my Lords, if we are to be effective in this creation of a new vision for Britain – a vision that enables hope and reconciliation to begin to flower – is to tackle the issues of inequality. It is inequality that thins out the crust of our society. It is inequality that raises the levels of anger and bitterness.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted July 5, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Uhuru Kenyatta and DP William Ruto have urged religious leaders to help to fight corruption.

This comes after hundreds of billions of taxpayers’ money have been lost in graft scandals.

The two spoke yesterday during the enthronement of the sixth ACK Archbishop at All Saints Cathedral.

They called on religious leaders to play a central role in the country’s economic agenda to ensure stability and unity.

“Let us work together to deal with other human needs and appreciate this partnership because we all want a better place than we found it,” President Uhuru said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfricaKenya* TheologyEthics / Moral Theology

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Posted July 5, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“The Anglican Church in Kenya has always been at the forefront in the fight against corruption in Kenya and has never compromised in rebuking corrupt leaders in the country,” said the preacher of the day, Archbishop and Primate of Tanzania the Most Revd Jacob Chimeledya. “As a leader you cannot remain quiet because being in the top leadership of the church means you have to rebuke and correct whenever necessary.”

Archbishop Chimeledya reminded Archbishop Ole Sapit that he has to be prepared to preach the word at all times. “You cannot choose, whether it’s a good season or bad one you still have to preach. Remember that the kingdom of God is near but it has not fully come because of all the evil that is still happening in the world today,” he said. “Therefore the Church under your leadership has an important role to play. You have to safeguard the Christian faith by safeguarding the orthodox Christian teachings.”

After his recognition and enthronement, accomplished after taking the necessary vows and undertakings, Archbishop Ole Sapit gave his charge which covered a wide range of issues including the importance of peace in the country, his vision for the Anglican Church of Kenya and the need for the church to “remain true to her calling.”

“A lot of questions are being asked about the role of the church in the world today. If Christians form 80 percent of our population, why the corruption, the environmental degradation?” he asked.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesAnglican Church of Kenya* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfricaKenya* TheologyEthics / Moral Theology

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Posted July 5, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



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Posted July 4, 2016 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Today we stand on an awful arena, where character which was the growth of centuries was tested and determined by the issues of a single day. We are compassed about by a cloud of witnesses; not alone the shadowy ranks of those who wrestled here, but the greater parties of the action--they for whom these things were done. Forms of thought rise before us, as in an amphitheatre, circle beyond circle, rank above rank; The State, The Union, The People. And these are One. Let us--from the arena, contemplate them--the spiritual spectators.

"There is an aspect in which the question at issue might seem to be of forms, and not of substance. It was, on its face, a question of government. There was a boastful pretence that each State held in its hands the death-warrant of the Nation; that any State had a right, without show of justification outside of its own caprice, to violate the covenants of the constitution, to break away from the Union, and set up its own little sovereignty as sufficient for all human purposes and ends; thus leaving it to the mere will or whim of any member of our political system to destroy the body and dissolve the soul of the Great People. This was the political question submitted to the arbitrament of arms. But the victory was of great politics over small. It was the right reason, the moral consciousness and solemn resolve of the people rectifying its wavering exterior lines according to the life-lines of its organic being.

"There is a phrase abroad which obscures the legal and moral questions involved in the issue,--indeed, which falsifies history: "The War between the States". There are here no States outside of the Union. Resolving themselves out of it does not release them. Even were they successful in intrenching themselves in this attitude, they would only relapse into territories of the United States. Indeed several of the States so resolving were never in their own right either States or Colonies; but their territories were purchased by the common treasury of the Union. Underneath this phrase and title,--"The War between the States"--lies the false assumption that our Union is but a compact of States. Were it so, neither party to it could renounce it at his own mere will or caprice. Even on this theory the States remaining true to the terms of their treaty, and loyal to its intent, would have the right to resist force by force, to take up the gage of battle thrown down by the rebellious States, and compel them to return to their duty and their allegiance. The Law of Nations would have accorded the loyal States this right and remedy.

"But this was not our theory, nor our justification. The flag we bore into the field was not that of particular States, no matter how many nor how loyal, arrayed against other States. It was the flag of the Union, the flag of the people, vindicating the right and charged with the duty of preventing any factions, no matter how many nor under what pretence, from breaking up this common Country.

"It was the country of the South as well as of the North. The men who sought to dismember it, belonged to it. Its was a larger life, aloof from the dominance of self-surroundings; but in it their truest interests were interwoven. They suffered themselves to be drawn down from the spiritual ideal by influences of the physical world. There is in man that peril of the double nature. "But I see another law", says St. Paul. "I see another law in my members, warring against the law of my mind."

--Joshua Lawrence Chamberlain (1828-1914). The remarks here are from Chamberlain’s address at the general dedicatory exercises in the evening in the court house in Gettsyburg on the occasion of the dedication of the Maine monuments. It took place on October 3, 1889. For those who are history buffs you can see an actual program of the events there (on page 545)--KSH.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistory* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAmerica/U.S.A.* Theology

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Posted July 4, 2016 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



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Posted July 4, 2016 at 10:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Three months ago, I invited a group of friends for a unique meeting at the Entebbe exhibition at the Rabin Center: former Mossad operative Avner Avraham, the curator of the exhibit, Akiva Laxer, one of the hostages, and Amir Ofer, one of the commandos, the first to storm into the terminal.

Ofer stressed the link between his own personal history—he is the son of Holocaust survivors—and the Entebbe Operation. As we were touring the exhibition, he recounted his experiences, telling all types of stories, with some being amusing anecdotes of what happened behind the scenes in the planning stages of the operation. For the first time, he brought his parents, who barely survived the horrors of World War II, and his daughter, to the exhibition. That moment that brought together the commando, his parents, the surviving hostage who owes Ofer his life, and Ofer's daughter, didn't leave a dry eye in the house...."

Read it all.

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Posted July 3, 2016 at 4:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

s it true that all defenders of the traditional definition of marriage act out of “condemnation … animosity … casual and deliberate prejudice… [and] hate” towards same-sex attracted people, as Penny Wong suggests? Well, until a few years ago the senator herself opposed the redefinition of marriage; so did her leader Bill Shorten; and so did a number of other political leaders. I do not think they were being hateful bigots at that time.
Straight politicians don't understand what it's like to hide their relationships in fear

Presumably, their views of marriage and family, or of the needs of same-sex people, or of the proper role of the state and culture etc then supported leaving marriage as it was; presumably, over time they were persuaded differently. Others still hold the position these leaders previously held: why presume they are driven by hate? Could it not be that they have real reasons for supporting the traditional conception of marriage? And real questions about the proposed alternative?

Only a decade ago same-sex marriage was a radical proposal with little support among the major parties or general population. The then Penny Wong was in the vast majority. Shifting opinion might be explained by growing sympathy for those with same-sex attraction or changing views (and increasing confusion) about the meaning of marriage. But another reason might be that people have felt pressured into supporting this social change (or cowed into silence) by fear they will be tagged “bigot” if they don’t.

The fact is that many ordinary Australians are both pro-gay people and pro-traditional marriage....

Read it all.

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Posted July 2, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Prime Minister resigns. There are calls for the Leader of the Opposition to likewise. A petition for a second referendum gathers millions of votes. There is talk of the United Kingdom splitting apart. The Tory succession campaign turns nasty.

This is not politics as usual. I can recall nothing like it in my lifetime. But the hurricane blowing through Britain is not unique to us. In one form or another it is hitting every western democracy including the United States. There is a widespread feeling that politicians have been failing us. The real question is: what kind of leadership do we need to steer us through the storm?

What we are witnessing throughout the West is a new politics of anger. There is anger at the spread of unemployment, leaving whole regions and generations bereft of hope. There is anger at the failure of successive governments to control immigration and to integrate some of the new arrivals.

Read it all.

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Posted July 2, 2016 at 2:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchHistory* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.AsiaIndiaPakistanEngland / UK* TheologyEthics / Moral Theology


Posted July 2, 2016 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Culture-WatchChildrenHealth & MedicineMarriage & FamilySports* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAmerica/U.S.A.

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Posted July 2, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

That conclusion suggests that the body doesn’t matter. When it comes to what fulfills us, we are not personal animals—mammalian thinkers, to put it starkly—who come in two basic forms that complete each other. We are subjects of desire and consent, who use bodily equipment for spiritual and emotional expression. Fittingly, then, has this new doctrine been called a New Gnosticism.

Beyond marriage, this doctrine entails that sex doesn’t matter, or that it matters only as an inner reality. Since I am not my body, I might have been born in the wrong one. Because the real me is internal, my sexual identity is just what I sense it to be. The same goes for other valuable aspects of my identity. My essence is what I say and feel that it is.

The doctrine is also individualistic. On the old view, you could know important things about me unmediated, by knowing something about my body or our shared nature. And our interdependence as persons was as inescapable as our physical incompleteness and need: as male and female, infants and infirm. But if the real me lies within, only I know what I am. You have to take my word for it; I can learn nothing about myself from our communion. And if I emerge only when autonomy does—if I come into the world already thinking and feeling and choosing—it’s easy to overlook our interdependence. I feel free to strike out on my own, and to satisfy my desires less encumbered by others’ needs.

But again, mere acceptance of this vision of the person isn’t enough to explain Obergefell. The Court did not simply allow new relationships; it required their recognition as marriages, as similar to opposite-sex bonds in every important way. In other words, it didn’t simply free people to live by the New Gnosticism. It required us, “the People,” to endorse this dogma, by forbidding us to enact distinctions that cut against it.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPhilosophyPsychologyReligion & CultureSexuality* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral Theology

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Posted July 1, 2016 at 11:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is a wonderful moment in the final scene of Frank McGuinness’s iconic play, Observe the Sons of Ulster Marching towards the Somme, when the young Ulster soldiers, about to go ‘over the top’ on the morning of 1st July 1916, start discussing the rival merits of the rivers of Ulster – the Lagan, the Foyle, the Bann. Then they suddenly realise that they are standing there near another river, the River Somme, and the discussion becomes more excited and excitable. One of the soldiers calls out that now the Somme is the Lagan, the Foyle, the Bann. This river, the Somme, is now theirs. The Somme has somehow become a river of Ulster.

Few images could more perfectly encapsulate that connectedness between the Somme and Ulster. For many people of that province, the Somme and Ulster have, for a hundred years, belonged together in the imagination of succeeding generations. This connectedness is something we celebrate today, but we do more.

The Somme, the Lagan, the Bann, the Foyle all need to recall what a river is, and what rivers are. They flow, they change, or they are no longer rivers but stagnant pools. The Greek philosopher Heraclitus reminds us that one can never step twice into the same river. It is not the same river because of the flow of water. We think of a river as forever the same and, in many respects, this may be so, but the river does not remain entirely the same. As we recall with thankfulness and even awe, those young men who, one hundred years ago, chose to join up and come to this place for what they believed was a righteous cause and where so many of them died, we do them no service if we do not relate them to today and to our hopes and prayers and aspirations for the future.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Culture-WatchHistory* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UKEuropeFrance

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Posted July 1, 2016 at 9:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the rent earth of the Somme Valley, he laid the foundation of his epic trilogy.

The descriptions of battle scenes in “The Lord of the Rings” seem lifted from the grim memories of the trenches: the relentless artillery bombardment, the whiff of mustard gas, the bodies of dead soldiers discovered in craters of mud. In the Siege of Gondor, hateful orcs are “digging, digging lines of deep trenches in a huge ring,” while others maneuver “great engines for the casting of missiles.”

On the path to Mordor, stronghold of Sauron, the Dark Lord, the air is “filled with a bitter reek that caught their breath and parched their mouths.” Tolkien later acknowledged that the Dead Marshes, with their pools of muck and floating corpses, “owe something to Northern France after the Battle of the Somme.”

In a lecture delivered in 1939, “On Fairy-Stories,” Tolkien explained that his youthful love of mythology had been “quickened to full life by war.” Yet he chose not to write a war memoir, and in this he departed from contemporaries like Robert Graves and Vera Brittain.

Read it all.

Filed under: * Culture-WatchHistoryPoetry & LiteratureYoung Adults* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UKEuropeFrance* TheologyChristologyEthics / Moral Theology

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Posted July 1, 2016 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Using the words of Laurence Binyon’s The Fallen--watch it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchHistory* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UKEuropeFrance

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Posted July 1, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tower Hamlets: 67.5% Remain

The Area Dean of Tower Hamlets, the Revd Andy Rider

“What is clear from the referendum result is that Westminster is out of touch with vast numbers of the British public. . . The communities of Tower Hamlets benefit in part from London’s wealth, and, as a multicultural cosmopolitan slice of London, we were never going to be won over by the rantings of Nigel Farage. What we must remember, though, is that London’s East End was welcoming immigrants from across Europe for at least 250 years before even the EEC was going through its birth pains. Welcome and generosity is what typifies many in this borough.

“Westminster has to listen. Too many are fed up with too few who have it all. Let this be, in Tower Hamlets, London, and across our lands, a turning-point in history where we live what we believe: if anyone matters, then everyone matters.”

Read them all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted July 1, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Werner Gallmeister, a high-school headmaster here, called the police in January with a worrying message. A 16-year- old student known for his Islamist sympathies had been showing off a smartphone video of an explosive device.

Police already knew the teen. He had been interrogated and suspended from one school after threatening to “break the neck” of a Jewish student. Police in 2015 searched his home. And he was enrolled in a government-sponsored program designed to prevent radical youngsters turning to violence.

Soon after the smartphone stunt, Mr. Gallmeister reported to police that his pupil’s behavior seemed to calm. He was wrong.

Three months later, the teenager, whom German officials and police identify as Yusuf T., allegedly threw a bomb at a Sikh temple in the nearby city of Essen as a wedding was drawing to a close. The Wall Street Journal isn’t using his full name in accordance with German custom. In the attack, three people were injured, one seriously.

Read it all.

Filed under: * Culture-WatchEducationHistoryReligion & CultureTeens / YouthViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeGermany* Religion News & CommentaryOther FaithsIslam* TheologyAnthropologyEthics / Moral Theology

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Posted June 30, 2016 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Archbishops

I am writing to you as the Presidents of the General Synod to ask that an emergency motion on the outcome of last week's Referendum should be placed on the agenda of the forthcoming meeting in July.

It's now clear that our nation has suffered its biggest cataclysm since the last War. Its causes are complex and it's too early to understand them fully. However, we can now see that the future looks deeply uncertain politically, economically and in terms of the UK's place in the world of tomorrow.

It has, I admit, worried me greatly that our national church has not spoken as an institution about the Referendum. We have all known that the vote was coming since the general election of 2015. It would have been possible to schedule a General Synod debate in February 2016 even though the Referendum date was not yet known when the agenda was being planned. I find it extraordinary that in the face of a national decision wth such momentous ethical and social justice aspects to it (and I would add, theological too), the Synod and the House of Bishops have been collectively silent. It feels to me like a failure of spiritual leadership towards the people of England.

I did not anticipate that the Church of England would take a position on the European Union (though that is in marked contrast to the other national church in these islands, the Church of Scotland). Nor do I expect this now. However, at a time when England is so divided between London and the provinces, when the future of the Union here in Britain is at real risk, and when the entire continent of Europe is facing unprecedented turmoil, it seems to me all the more essential to allow a proper debate to help our nation find wisdom and stability as we move into an unmapped landscape.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchReligion & Culture* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 30, 2016 at 7:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What we have learnt from the market moves since Brexit is that Europe is just as vulnerable as Britain. The vote has already triggered a banking crisis in Italy, where the government is struggling to put together a €40bn (£33bn) rescue but is paralysed by the constraints of euro membership.

The eurozone authorities never sorted out the structural failings of EMU. There is still no fiscal union or banking union worth the name. The North-South chasm remains, worsened by a deflationary bias. The pathologies fester.

Read it all.


Filed under: * Economics, PoliticsEconomyEuroEuropean Central BankThe Banking System/SectorForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 30, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Inspired by Instagram accounts like @humansofny, which captures the lives of New Yorkers “one story at a time,” Ms. [Fati] Abubakar snaps portraits of market vendors, refugees and students, posting them to her Instagram account, @bitsofborno, along with quotations or captions that describe them.

Boko Haram has affected nearly all of her subjects in some way.

“When they say there’s an insurgency here, people assume it’s nothing but death and despair,” Ms. Abubakar said. “I want to change the image. You can see, everyday life continues.”

In Maiduguri, she has become somewhat of a celebrity. Civilian vigilante militia members posted throughout the city to guard against Boko Haram look out for her, beating back children who flock to her as she goes about her work.

Read it all.

Filed under: * Culture-WatchReligion & CultureTeens / YouthViolence* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyAnthropologyEthics / Moral Theology

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Posted June 29, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the new dispensation, traditional restrictions and attitudes are viewed as judgmental, moralistic forms of socially sanctioned aggression, especially against women and sexual minorities. These victims of sexuality have become the new secular saints. Their virtue becomes their rejection and flouting of traditional sexual morality, and their acts are effectively transvalued as positive expressions of freedom. The first commandment of this new secularist writ is that no sexual act between consenting adults is wrong. Two corollary imperatives are that whatever contributes to consenting sexual acts is an absolute good, and that anything interfering, or threatening to interfere, with consenting sexual acts is ipso facto wrong. Note the absolutist character of these beliefs as they play out in practice. For example, it is precisely the sacrosanct, nonnegotiable status assigned to contraception and abortion that explains why — despite historical protestations of wanting abortion to be “safe, legal, and rare” — in practice, secularist progressivism defends each and every act of abortion tenaciously, each and every time.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality* Economics, PoliticsPolitics in General* Religion News & CommentaryOther FaithsSecularism* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted June 29, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Leaders of Britain’s main faith communities have united in condemning intolerance amid mounting reports of xenophobic and racist abuse in the wake of the EU referendum result.

The Anglican archbishop of Canterbury, the Catholic archbishop of Westminster, the chief rabbi and senior imams have all spoken out against division and expressions of hatred.

In Brussels, the United Nations human rights chief said he was deeply concerned about reports of attacks on minority communities and foreigners. Zeid Ra’ad al-Hussein urged the UK authorities to prosecute those responsible, saying racism and xenophobia were “completely, totally and utterly unacceptable in any circumstances”.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchRace/Race RelationsReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicOther FaithsIslamJudaism* TheologyEthics / Moral Theology

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Posted June 29, 2016 at 11:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Middleton Place hosted 52 applicants for U.S. citizenship at its annual naturalization ceremony Monday morning, where each person completed the final step in their application process. The new citizens came from 28 different countries, including Mexico, Russia, Thailand, Egypt, India, China, Canada and Peru.

Middleton Place, formerly home to a signer of the Declaration of Independence, hosts the naturalization ceremony to provide Southeastern citizenship applicants the opportunity to be naturalized at a place imbued with American history. The applicants pledge allegiance just in time to celebrate their first Independence Day as American citizens and to vote in their first presidential election.

“It was time to get into a country where I can exercise my rights,” Hines, 40, said. “It gives me a voice.”

Read it all.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsEconomyThe U.S. GovernmentPolitics in General* South Carolina

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Posted June 29, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Those who voted to stay within the EU need to acknowledge the overwhelming majority of Leave voters who are not part of the racist fringe that disfigures our society. Men and women who believe with integrity that their vote will help us get something of our identity and even our country back. We need to engage with those who have seen little by way of economic benefit from EU membership, as their towns and villages have suffered decline, and who hope that a more independent Britain offers a chance for change. Understanding and working with these, our fellow citizens for the future of our country, is both essential and urgent, not least so that the future we forge together remains outward looking and closely connected to our continental neighbours. Sadly, too much of what I have read by way of comment from the Remain constituency in these last few days feels engulfed in and paralysed by a bereavement that most UK voters do not share, and for whom even the present turmoil in our political parties and the financial markets may be a sign that for once they have stood up and been counted.

The challenge for Leave voters is perhaps even more urgent, to join in with and even lead immediate moves to isolate those who are trying to use the referendum decision as a building block for a resurgence of racist aggression.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral TheologyPastoral Theology

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Posted June 28, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When matters didn’t go quite so smoothly, and when some groups in these liberal societies were in fact harmed by these developments, a degree of backlash was inevitable. It didn’t help that elites in many liberal countries made some critical blunders, including the creation of the euro, the invasion of Iraq, the misguided attempt to nation-build in Afghanistan, and the 2008 financial crisis. These and other mistakes helped undermine the legitimacy of the post-Cold War order, open the door to illiberal forces, and left some segments of society vulnerable to nativist appeals.

Efforts to spread a liberal world order also faced predictable opposition from the leaders and groups who were directly threatened by our efforts. It was hardly surprising that Iran and Syria did what they could to thwart U.S. efforts in Iraq, for example, because the George W. Bush administration had made it clear these regimes were on its hit list, too. Similarly, is it that hard to fathom why Chinese and Russian leaders find Western efforts to spread “liberal” values threatening, or why they have taken various steps to forestall them?

Liberals also forgot that successful liberal societies require more than the formal institutions of democracy. They also depend on a broad and deep commitment to the underlying values of a liberal society....

Read it all.

Filed under: * Culture-WatchGlobalizationHistory* Economics, PoliticsDefense, National Security, MilitaryEconomyForeign RelationsIraq WarPolitics in GeneralWar in Afghanistan* International News & CommentaryAmerica/U.S.A.England / UKEurope* TheologyEthics / Moral Theology

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Posted June 28, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From self-driving vehicles and semi-autonomous robots to intelligent algorithms and predictive analytic tools, machines are increasingly capable of performing a wide range of jobs that have long been human domains. A 2013 study by researchers at Oxford University posited that as many as 47% of all jobs in the United States are at risk of “computerization.” And many respondents in a recent Pew Research Center canvassing of technology experts predicted that advances in robotics and computing applications will result in a net displacement of jobs over the coming decades – with potentially profound implications for both workers and society as a whole.

The ultimate extent to which robots and algorithms intrude on the human workforce will depend on a host of factors, but many Americans expect that this shift will become reality over the next half-century. In a national survey by Pew Research Center conducted June 10-July 12, 2015, among 2,001 adults, fully 65% of Americans expect that within 50 years robots and computers will “definitely” or “probably” do much of the work currently done by humans.

Read it all.

Filed under: * Culture-WatchHistoryPsychologyScience & TechnologySociology* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyPastoral Theology

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Posted June 28, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Could Brexit be an entrée for the French?
That was the suggestion on Monday as French politicians wondered aloud whether a UK departure from the EU could be a chance to finally establish French as the EU’s main official language.
“English can no longer be the third working language of the European Parliament,” tweeted Jean-Luc Mélenchon, a leftwing MEP and French presidential candidate. “The English language has no legitimacy in Brussels,” said Robert Ménard, mayor of the town of Béziers in southern France.

Read it all.

Filed under: * Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 27, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Referendum debate has been a divisive, brutal, dehumanising, victimising, bitter experience, and at times not even a debate; but now that the campaign is over, the UK must learn from its mistakes, and move towards reconciliation and healing within communities, church voices across the UK have said.

Primates, bishops, archdeacons, chaplains, and academics made their views clear this week on how the country — its people and Government — had conducted themselves throughout the campaign, and on what the next step should be both for the Church and communities across the UK.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsChurch of Wales* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral TheologyPastoral Theology

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Posted June 27, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The California legislature is poised to consider legislation that could destroy the ability of numerous faith-based colleges and universities to pursue the mission for which they were created. SB 1146, one of two similar bills recently introduced into the California legislature, would essentially restrict fully faith-based education to seminaries.

As explained in the Biola University news:

If passed as is, this bill would strip California’s faith-based colleges and universities of their religious liberty to educate students according to their faith convictions.

The proposed legislation seeks to narrow a religious exemption in California only to those institutions of higher learning that prepare students for pastoral ministry. This functionally eliminates the religious liberty for students of all California faith-based colleges and universities who integrate spiritual life with the entire campus educational experience.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in GeneralState Government* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted June 27, 2016 at 11:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At least five people have been killed and 15 others wounded in a multiple suicide bomb attack in north-eastern Lebanon, officials and medics say.
Four bombers blew themselves up outside a house in the predominantly Christian village of Qaa, close to the border with war-torn Syria.
It was not immediately clear who or what the attackers planned to target.
Al-Manar TV, which is owned by the militant Shia group Hezbollah, blamed the Sunni jihadist group Islamic State.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastLebanon* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted June 27, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Uhuru Kenyatta has commended outgoing Anglican Archbishop Eliud Wabukala for his great and wise leadership which has ensured peace and harmony among Christians and Kenyans.

Speaking during a farewell party at the Archbishop’s residence on Sunday, President Kenyatta urged Kenyans to emulate the retiring Archbishop when given opportunity to serve.

“The peace that has reigned in the church across the country, the harmony that has prevailed in the church throughout the country is a great legacy that he leaves behind,” the President said.

“Indeed it is a foundation on which those that come after you, will need to build on,” he added.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Culture-WatchHistory* Economics, PoliticsPolitics in General* International News & CommentaryAfricaKenya

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Posted June 26, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Obama administration is rushing to help contain the political and economic turmoil roiling Europe in the aftermath of the U.K.’s surprise decision to leave the European Union, with top U.S. officials seeking to ease tensions between European and British leaders over the timing of the divorce.

As the U.K.’s main political parties struggled to address a leadership crisis, U.S. Secretary of State John Kerry announced plans to visit Brussels and London from Rome on Monday, attempting to gauge, and potentially tamp down, reactions among leaders across the world’s largest trading bloc. The trip is an opportunity to understand how the transition will occur -- something U.K. officials are still figuring out --and stress U.S. commitments to the U.K. and EU, a senior administration official said.

The blitz from U.S. officials come amid new uncertainty over the mechanics of Brexit, which has roiled global financial markets. European leaders this weekend sent new signals they’re eager to consummate the departure of the U.K. as a way to consolidate support for the union and ward off similar populist uprisings in their own countries.

Read it all.

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Posted June 26, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ii is just 50 hours since the referendum result was announced. In that time, the British prime minister has resigned, there has been a coup against the leader of the Labour party (still playing out as I write), sterling has had one of its biggest one-day falls in history, the banks are starting to talk about moving jobs to Europe, and Scotland has opened the process of calling a second independence referendum.

The political turmoil was predictable and predicted in this blog. Most MPs backed the Remain case and now have to implement the Leave case. Even the Leave campaigners are balking at invoking Article 50 immediately; David Cameron reversed his position and has left the decision to his successor. That means it won't be until October. This can be presented as tactically shrewd; there is no rush. Although the rest of the EU is pushing the UK to act immediately, it would seem as if it can't force the pace. But it also reflects the lack of clarity in the Leave campaign about what kind of deal they want;a Norway-style approach (with continued free movement and budget contributions) or complete separation (with restricted access to the single market).

Of course, this politicking only extends the period of uncertainty that will follow the referendum result. The nature of the UK's trading relationship with the EU will not become clear until late 2018 at the earliest.

Read it all.

Filed under: * Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 26, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Culture-WatchArt* Economics, PoliticsForeign RelationsPolitics in General* General InterestHumor / Trivia* International News & CommentaryEngland / UKEuropeIceland

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Posted June 25, 2016 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For American bankers living in London, the Brexit signals uncertainty about the capital's status as the world's largest foreign exchange market.
US banks will have to decide on moving thousands of jobs to other major European cities such as Dublin, Frankfurt or Paris depending on whether the UK is able to negotiate new trade deals to retain access to the world's largest single market, the EU.
In a memo to staff on Friday, JPMorgan Chase CEO Jamie Dimon indicated that though the company planned to maintain a large presence in Britain, it would face significant hurdles.

Read it all.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAmerica/U.S.A.England / UKEurope* TheologyEthics / Moral Theology

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Posted June 25, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is time for Project Grit. We warned over the final weeks of the campaign that a vote to leave the EU would be traumatic, and that is what the country now faces as markets shudder and Westminster is thrown into turmoil.

The stunning upset last night marks a point of rupture for the post-war European order. It will be a Herculean task to extract Britain from the EU after 43 years enmeshed in a far-reaching legal and constitutional structure. Scotland and Northern Ireland will now be ejected from the EU against their will, a ghastly state of affairs that could all too easily lead to the internal fragmentation of the Kingdom unless handled with extreme care.

The rating agencies are already pricing in a different British destiny. Standard & Poor’s declared that Brexit “spells the end” of the UK’s AAA status. The only question is whether the downgrade is one notch or two, and that hangs on Holyrood. Moody’s has cocked the trigger too.

Just how traumatic Brexit will be depends on whether Parliament can rise to the challenge and fashion a credible trade policy...

Read it all from Ambrose Evans-Pritchard in the Telegraph.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 25, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]




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