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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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"Go and do something" was the Salvation Army founder's motto and is the message to UK churches over support for refugees fleeing persecution in the Middle East.
Parishes across Britain are being urged to adopt a Syrian refugee family under the government's community sponsorship scheme after it emerged just two families had been welcomed under the programme.
Read it all from Christian Today.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * Economics, Politics Immigration Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
"Yes, I am Queen, but I am also a woman. And a wife." pic.twitter.com/OXogKVjrk8— The Crown (@TheCrownNetflix) January 9, 2017
The highest U.K. court ruled Prime Minister Theresa May must seek an act of Parliament to trigger the two-year countdown to Brexit, handing lawmakers a chance to soften the government’s plan.
The court ruled against the government by an 8-3 vote, Judge David Neuberger said Tuesday. The judges ruled unanimously, however, that legislatures in Scotland and Northern Ireland don’t get to vote on the Article 50 process that starts to wrest the U.K. from the European Union after 44 years.
Read it all.
Filed under: * Culture-Watch History Law & Legal Issues * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Ethics / Moral Theology
The archbishop of Canterbury has intervened in an attempt to prevent an Iraqi Christian who fled Islamic State jihadis from being returned to his home country.
Justin Welby wrote a letter in support of the man ahead of an appeal against his rejected asylum claim, saying he supported his application to remain in the UK.
Last week, a second letter was sent by the archbishop’s interfaith adviser, Mark Poulson, “unequivocally endors[ing]” an appeal for asylum by the man, who met him and the archbishop while working as a volunteer.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary Middle East Iraq * Theology
For a number of churches in this fast-growing town, soaring land prices have been a godsend.
Some have inked multimillion-dollar sales of land they bought inexpensively many years ago, boosting church finances and in some cases paying for other initiatives. Development-weary residents, however, might not appreciate new homes popping up on previously tax-exempt property. In at least one community, residents say they feel betrayed.
Parcels once owned by churches are now home to a parking lot for the future Lucy Beckham High School, a cellphone store at Towne Centre, and the Tidal Walk single-family home development.
Read it all from the local paper.
His election is thus not merely one more event that happens in the complex world God once created and continues to maintain like a giant ecosystem in which God otherwise does not interfere. And it certainly is not as an event upon which God smiles as the realization of God’s dreams for human life in the USA and beyond.
No, the God of all nations has so supervised this important election to this important position such that the American people have selected the president that God wants to govern the USA at this time.
Just why God has done that, however, is the daunting question.
God plays a long game, and a complex one, full of dark episodes of judgment as well as bright portents of hope.
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
And yet all admit that yes, we’re in uncharted waters.
The mood among Republicans in Washington is hopeful apprehension. Even Trump supporters, even his staff and advisers, feel it. No one knows what he’ll be like as president, how this will go. Including, probably, him.
Read it all (my emphasis).
Oblivious to the moment and the setting, the always remarkable Trump proved that something dystopian can be strangely exhilarating: In what should have been a civic liturgy serving national unity and confidence, he vindicated his severest critics by serving up reheated campaign rhetoric about “rusted out factories scattered like tombstones across the landscape” and an education system producing students “deprived of all knowledge.” Yes, all.
Read it all.
In his first full-length book, Archbishop of Canterbury Justin Welby looks at the subject of money and materialism.
Designed for study in the weeks of Lent leading up to Easter, Dethroning Mammon reflects on the impact of our own attitudes, and of the pressures that surround us; on how we handle the power of money, called Mammon in this book. Who will be on the throne of our lives? Who will direct our actions and attitudes? Is it Jesus Christ, who brings truth, hope and freedom? Or is it Mammon, so attractive, so clear, but leading us into paths that tangle, trip and deceive?
Read it all and you can read an extract there.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Books Psychology Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
This Inauguration Day couldn’t seem more different from the first presidential inauguration, held nearly 228 years ago. America is now deeply divided, while George Washington was chosen by the Electoral College unanimously. Washington’s first inauguration was held in April, in New York. Today his successors take the oath of office in front of the U.S. Capitol.
But in truth, every presidential inauguration is a re-creation of Washington’s. The first president’s words and deeds that day helped set the stage for a civic ritual celebrating the democratic idea within a religious context. This arguably cannot be found in another polity today.
Read it all.
Read it all.[Update: watch here]
Davos takes place this year at a time of uncommon instability. How come?
When you look at the major European or North Atlantic nations, people do not know what the policy of the next administrations will be. The U.S., maybe together with China, is the elephant in the room. Both uncertain. You have elections in France, the unknown nature of Brexit’s implications. And then you have Germany, and given what happened in Berlin with terrorism, what will be the position of Angela Merkel one year from now? That creates the whole atmosphere of morosity.
You have a phrase about the rise of discontented workers—you call it the Precariat?
I didn’t coin the phrase, but it describes why people have this uneasy feeling. Is my job still safe? I think there are 3.5 million cashiers in the U.S. and as many truck drivers for whom technology might be overtaking their jobs. People feel a lot of anxiety, and it may not even be conscious.
Read it all.
The Church of England’s briefing paper was drawn up by its mission and public affairs council, led by Philip Fletcher, and its environment working group, chaired by the Bishop of Salisbury. It is being issued to environmental officers in every diocese and is intended to help to inform bishops and other leading clergy as the church is increasingly pressured by local campaigners to take a stand.
The document says fracking can be “a morally acceptable practice” if it forms part of a transition to a greener economy and is subject to robust regulation and planning procedures. “Having concluded that shale gas may be a useful component in transitioning to a low carbon economy, we are persuaded that a robust planning and regulatory regime could be constructed,” it says.
It also says it is “essential” that legitimate concerns of those who face disruption from fracking are heard and that “appropriate protections and compensation are in place”.
Read it all (subscription required).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture Science & Technology * Economics, Politics Economy Corporations/Corporate Life Energy, Natural Resources * International News & Commentary England / UK * Theology Ethics / Moral Theology
Manchester United have taken steps to increase they security by hiring a counter-terrorism chief after two high-profile lapses last year.
United are the first Premier League club to create a position of this kind, with the club made aware that their Old Trafford home lends itself to a significant target for extremists.
A former inspector from Greater Manchester Police’s specialist search unit has been appointed to fill the role, having been trained in cover police operations including terrorism, as well as specialising in sweep searches of buildings are vehicles.
Read it all.
ove, therefore, becomes the hallmark of nonviolent resistance requiring that the resister not only refuse to shoot his opponent but also refuse to hate him. Nonviolent resistance is meant to bring an end to hate by being the very embodiment of agape. King seemed never to tire of an appeal to Anders Nygren's distinction between eros, phila and agape to make the point that the love that shapes nonviolent resistance is one that is disciplined by the refusal to distinguish between worthy and unworthy people. Rather agape begins by loving others for their own sake, which requires that we "have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution."
Such a love means that nonviolent resistance seeks not to defeat or humiliate the opponent, but to win a friend. The protests that may take the form of boycotts and other non-cooperative modes of behaviour are not ends in themselves, but rather attempts to awaken in the opponent a sense of shame and repentance. The end of nonviolent resistance is redemption and reconciliation with those who have been the oppressor. Love overwhelms hate, making possible the creation of a beloved community that would otherwise be impossible.
Accordingly, nonviolent resistance is not directed against people but against forces of evil. Those who happen to be doing evil are as victimized by the evil they do as those who are the object of their oppression. From the perspective of nonviolence King argued that the enemy is not the white people of Montgomery, but injustice itself. The object of the boycott of the buses was not to defeat white people, but to defeat the injustice that mars their lives.
Read it all from ABC Australia's Religion and Ethics site.
Filed under: * Culture-Watch History Race/Race Relations Religion & Culture Violence * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Christology Ethics / Moral Theology
This is just lovely!
The Queen accompanied her nephew, David Armstrong-Jones, to church near her Sandringham Estate...[this past weekend], just days after his father, Lord Snowdon, died.
Braving wet and cold conditions, the royal party attended the morning service at St Mary the Virgin church in the village of Flitcham, Norfolk.
Read it all from the Telegraph and don't miss the pictures.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Death / Burial / Funerals * Culture-Watch History Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK
We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: "Daddy, why do white people treat colored people so mean?"; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of "nobodiness"--then you will understand why we find it difficult to wait.
There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all."
Read it all.
Filed under: * Culture-Watch History Prison/Prison Ministry Race/Race Relations * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
As [Ralph] Abernathy tells it–and I believe he is right–he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.
“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama–in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”
Read it all (my emphasis).
Filed under: * Culture-Watch History Race/Race Relations Religion & Culture Violence * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
You can find the full text here.
I find it always is really worth the time to read and ponder it all on this day--KSH.
Filed under: * Culture-Watch History Race/Race Relations Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.
Filed under: * Christian Life / Church Life Church History Spirituality/Prayer * Culture-Watch History Race/Race Relations Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Hayhoe is the director of the Climate Science Center at Texas Tech University in Lubbock, where she teaches and conducts research as an atmospheric scientist and an associate professor of political science.
As a Texas-dwelling, evangelical Christian, atmospheric scientist, Hayhoe can often win the ears of many religious communities, receive invitations to address students at Christian colleges, or have conversations with mega-church-going Republican climate cynics she otherwise mightn’t meet or who wouldn’t listen.
Her faith and, now, her web series, has led many people to tell her they had believed or suspected that human-influenced climate change was a liberal hoax but that she has changed their minds, she said.
Read it all.
In terms of religion, this inauguration exhibits the confluence of two major currents of indigenous American spirituality.
One stream is represented by Norman Vincent Peale’s longtime bestseller “The Power of Positive Thinking” (1952). The famous Manhattan pastor is Trump’s tenuous connection to Christianity, having heard the preacher frequently in his youth. For Peale and his protege, the late Robert Schuller of Crystal Cathedral fame, the gospel of Christ’s death for human sin and resurrection for justification and everlasting life was transformed into a “feel-good” therapy. Self-esteem was the true salvation.
Another stream is represented by the most famous TV preachers, especially those associated with the Trinity Broadcasting Network (TBN). Kenneth Copeland, Joyce Meyer, Benny Hinn, T. D. Jakes, Joel Osteen and Paula White are the stars of this movement, known as Word of Faith.
Read it all from Michael Horton in the Washington Post.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Psychology Religion & Culture * Economics, Politics Economy Consumer/consumer spending Politics in General Office of the President * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals * Theology
The uncertainty and turmoil caused by Brexit could prove worthwhile if it acts as a catalyst in the redistribution of power and wealth to the North, a leading figure in the church has claimed.
According to the Archbishop of York, John Sentamu, last year’s vote presents politicians with a fresh opportunity to boost prosperity in the region – and to avoid deepening division across the country. The intervention from the senior clergyman comes amid growing concerns about the impact of Brexit on the North’s economy, following reports that the region is twice as dependant on EU trade as other parts of the UK.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Archbishop of York John Sentamu * Culture-Watch Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Ethics / Moral Theology
By the time the ordeal ended, 10 hours later, 22 people, including two police officers, were dead, the restaurant spattered with blood and shattered glass.
For months, Dhaka’s diplomatic quarter was a spooked place. Restaurants were empty night after night. Foreigners no longer left the safety of their compounds. Young Bangladeshis found themselves wondering who they could trust: Several of the terrorists came from wealthy, cosmopolitan families, not so different from the young elites who died in the siege.
In an effort to break this trance, the restaurant’s owners decided to reopen the Holey, known for its flour-dusted baguettes and homemade pasta. One of the owners, Ali Arsalan, said he was inspired in part by the staff: When he paid them two months’ salary and suggested they return to their villages to recover from the trauma, they said they would prefer to go back to work
Read it all.
Filed under: * Culture-Watch Dieting/Food/Nutrition Urban/City Life and Issues * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Terrorism * International News & Commentary Asia Bangladesh * Theology Anthropology Ethics / Moral Theology Pastoral Theology
For a nation struggling to make sense of deflation, duty and the shock of a graduate trainee being worked to death at one of Japan’s most prestigious companies, “Premium Friday” seems to provide a glimmer of hope.
Following revelations of ruinously excessive overtime demands at Japan’s largest advertising agency, Dentsu, the government wants bosses to order their overworked and under-slept employees home at 3pm on the last Friday of every month.
Proponents of the idea, which include the powerful Keidanren business lobby, argue that workers could use the time for recuperative snoozing or enjoy more leisure activities and rev the economy out of deflation.
It may not, say many labour experts, be quite that simple.
Read it all.
Filed under: * Culture-Watch Health & Medicine History Psychology * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary Asia Japan * Theology Ethics / Moral Theology
Thirteen leading international asset owners and five asset managers with over £2 trillion under management launched the Transition Pathway Initiative (TPI) today to better understand how the transition to a low-carbon economy affects their investments. The TPI will assess how individual companies are positioning themselves for the transition to a low-carbon economy through a public, transparent online tool. The heads of funds involved launched the Initiative this morning at the opening of the stock market at the London Stock Exchange.
The Initiative has been led by the Church of England's National Investing Bodies and the Environment Agency Pension Fund in partnership with the Grantham Research Institute at the London School of Economics. Data has been provided by FTSE Russell.
Preliminary assessments released today include the oil and gas and electricity utilities sectors. As part of a phased rollout, management quality and carbon performance assessments of additional sectors and individual companies will follow in the coming months.
Read it all from the C of E.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Stock Market Energy, Natural Resources * International News & Commentary England / UK * Theology Ethics / Moral Theology
What are the principles for which America fights? This is a trick question. Countries can pursue principles to the point of sparking conflict. They can invoke principles to raise morale. They can follow principles in waging war. But few principles can be turned into a casus belli without driving a country headlong into fanaticism.
It is fanaticism, America’s fanaticism, that the Pulitzer Prize–winning University of Pennsylvania historian Walter McDougall blames when he considers the strategic advantages the United States has squandered since Osama bin Laden led an attack on the World Trade Center in 2001. George W. Bush, whom Americans had elected to the White House a year before the attacks, really did say in their aftermath, “Our responsibility to history is already clear: to answer these attacks and rid the world of evil.” His administration named its original Afghan invasion plan Operation Infinite Justice. And McDougall has a particularly bleak assessment of the Iraq invasion that followed the attack on Afghanistan. “To speak of draining the swamps of Islamo-fascism through democratization of the whole Muslim crescent,” he writes, “was mad.”
If so, it was a madness that has been a signature of American foreign policy at least since the end of the Cold War.
Read it all.
Filed under: * Culture-Watch Books History * Economics, Politics Foreign Relations Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
On the surface, Hollywood is a land of loose morals, where materialism rules, sex and drugs are celebrated on screen (and off), and power players can have a distant relationship with the truth. But movie studios and their partners have quietly — very quietly, sometimes to the degree of a black ops endeavor — been building deep connections to Christian filmgoers who dwell elsewhere on the spectrum of politics and social values. In doing so, they have tapped churches, military groups, right-leaning bloggers and, particularly, a fraternity of marketing specialists who cut their teeth on overtly religious movies but now put their influence behind mainstream works like “Frozen,” “The Conjuring,” “Sully” and “Hidden Figures.”
The marketers are writing bullet points for sermons, providing footage for television screens mounted in sanctuaries and proposing Sunday school lesson plans. In some cases, studios are even flying actors, costume designers and producers to megachurch discussion groups.
Hollywood’s awareness of its need to pay better attention to flyover-state audiences has grown even more urgent of late, as ultraliberal movie executives, shocked to see a celebrity-encircled Hillary Clinton lose the presidential election to Donald J. Trump, have realized the degree to which they are out of touch with a vast pool of Americans. Tens of millions of voters did not care what stars had to say in support of Mrs. Clinton.
Read it all.
Filed under: * Culture-Watch Movies & Television Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary America/U.S.A. * Theology
[SCOTT] SIMON: What are some of the reasons you think more people's families, I guess I should - I almost said why more people are choosing to be cremated. And that might technically be true - but usually after their death.
[BARBARA] KEMMIS: So cremation is simply cheaper than burial. Of course, when you consider a funeral or a memorial service or celebration-of-life expenses, those are extra. And consumers also report that they see extra value with cremation and that they have more flexibility. To put it bluntly, death, even when it's anticipated, is inconvenient.
We don't want to lose our loved ones. We don't want to drop everything and gather and grieve and do what we need to do. But we must. And we can do that. But as families are spread across the country in various states, it's more and more difficult to bring people together on short notice. Cremation can expand the timeframe of grieving and memorializing your loved one.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Marriage & Family Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Eschatology
Almost 1,000 days since she was kidnapped with 275 other schoolgirls from school dormitories in Chibok, northeast Nigeria, the 24th girl to be released from captivity has been found.
Rakiya Abubakar Gali was discovered on 5 Jan. by the Army, who were questioning captured Boko Haram militants. She has a six-month-old baby.
The mass abduction on 14 April 2014 eventually generated headlines around the world and fuelled a social-media storm, with the hashtag #bringbackourgirls and campaign group Bring Back our Girls (BBOG). It says 195 are still missing.
Fifty-seven girls escaped shortly after being taken by extreme Islamist militants Boko Haram, while others have recently found freedom.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence Women * Economics, Politics Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * South Carolina * Theology Anthropology Ethics / Moral Theology
While dining at home on December 1, 1863, Henry Wadsworth Longfellow received a telegram that his son had been severely wounded four days earlier. On November 27, 1863, while involved in a skirmish during a battle of of the Mine Run Campaign, Charley was shot through the left shoulder, with the bullet exiting under his right shoulder blade. It had traveled across his back and skimmed his spine. Charley avoided being paralyzed by less than an inch.
He was carried into New Hope Church (Orange County, Virginia) and then transported to the Rapidan River. Charley’s father and younger brother, Ernest, immediately set out for Washington, D.C., arriving on December 3. Charley arrived by train on December 5. Henry Wadsworth Longfellow was alarmed when informed by the army surgeon that his son’s wound “was very serious” and that “paralysis might ensue.” Three surgeons gave a more favorable report that evening, suggesting a recovery that would require him to be “long in healing,” at least six months.
On Christmas day, 1863, Longfellow—a 57-year-old widowed father of six children, the oldest of which had been nearly paralyzed as his country fought a war against itself—wrote a poem seeking to capture the dynamic and dissonance in his own heart and the world he observes around him. He heard the Christmas bells that December day and the singing of “peace on earth” (Luke 2:14), but he observed the world of injustice and violence that seemed to mock the truthfulness of this optimistic outlook. The theme of listening recurred throughout the poem, eventually leading to a settledness of confident hope even in the midst of bleak despair.
Read it all.
Filed under: * Christian Life / Church Life Church History Church Year / Liturgical Seasons Christmas Liturgy, Music, Worship * Culture-Watch Children Marriage & Family * Economics, Politics Defense, National Security, Military
I heard the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!
And thought how, as the day had come,
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth, good-will to men!
Till ringing, singing on its way,
The world revolved from night to day,
A voice, a chime,
A chant sublime
Of peace on earth, good-will to men!
Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good-will to men!
It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!
And in despair I bowed my head;
"There is no peace on earth," I said;
"For hate is strong,
And mocks the song
Of peace on earth, good-will to men!"
Then pealed the bells more loud and deep:
"God is not dead, nor doth He sleep;
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men."
--Henry Wadsworth Longfellow (1807-1882)
Filed under: * Christian Life / Church Life Church History Church Year / Liturgical Seasons Christmas * Culture-Watch Poetry & Literature Religion & Culture * Economics, Politics Defense, National Security, Military
Washington went on to express his gratitude for the support of "my countrymen" and the "army in general." This reference to his soldiers ignited feelings so intense, he had to grip the speech with both hands to keep it steady. He continued: "I consider it an indispensable duty to close this last solemn act of my official life by commending the interests of our dearest country to the protection of Almighty God and those who have the superintendence of them [Congress] to his holy keeping."
For a long moment, Washington could not say another word. Tears streamed down his cheeks. The words touched a vein of religious faith in his inmost soul, born of battlefield experiences that had convinced him of the existence of a caring God who had protected him and his country again and again during the war. Without this faith he might never have been able to endure the frustrations and rage he had experienced in the previous eight months.
Washington then drew from his coat a parchment copy of his appointment as commander in chief. "Having now finished the work assigned me, I retire from the great theater of action and bidding farewell to this august body under whom I have long acted, I here offer my commission and take leave of all the employments of public life." Stepping forward, he handed the document to Mifflin.
This was -- is -- the most important moment in American history.
The man who could have dispersed this feckless Congress and obtained for himself and his soldiers rewards worthy of their courage was renouncing absolute power. By this visible, incontrovertible act, Washington did more to affirm America's government of the people than a thousand declarations by legislatures and treatises by philosophers.
Thomas Jefferson, author of the greatest of these declarations, witnessed this drama as a delegate from Virginia. Intuitively, he understood its historic dimension. "The moderation. . . . of a single character," he later wrote, "probably prevented this revolution from being closed, as most others have been, by a subversion of that liberty it was intended to establish."
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Federal authorities warned Friday that ISIS sympathizers "continue aspirational calls for attacks on holiday gatherings, including targeting churches."
The bulletin was issued by the FBI and Department of Homeland Security and issued to law enforcement agencies and private security companies around the US.
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[Sebastian] Kahl wanted to go to the service at the Memorial Church, not just because of what he and his girlfriend went through, but also out of respect for the fates suffered by others. A gesture of compassion. But then he hears the news that the police have arrested the wrong man. His girlfriend is afraid that the terrorist is still running around in the city and that he could kill again and the couple remains at home. They both want to spend Christmas with their families and Kahl feels he has much to be grateful for. He sees his survival akin to "being born again."
5:20 p.m., Kaiser Wilhelm Memorial Church
It is 40 minutes before the services are set to begin, but so many people have come that police have already had to close the church to non-invited guests. The benches inside are full. The closer the hour comes, the more anxious the mood in front of the church becomes. An interpreter tells the heavily armed police that she has to go inside because otherwise the journalists who have traveled from France won't know what is being said from the altar. Some visitors are so brazen that they try to sneak between the Christmas market stalls toward the church entrance. But they don't get far and the police officers react angrily.
A group from the Muslim community Ahmadiyya shows up wearing T-shirts reading: "Love for all, hate for none." When Aiman Mazyek, of the Central Council of Muslims in Germany, is allowed to pass with a small entourage, two women standing in front of the church snap: "Of course the Muslims are allowed in."
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Churches, parishes, and individuals will be urged next spring to join a global disinvestment mobilisation to end the dependence on fossil fuels.
The campaign Bright Now will launch the event next May to increase pressure on big investors to move their money away from coal, oil, and gas producers into green-energy technologies.
The campaign, which is run by a Christian charity that campaigns on climate change, Operation Noah, is putting together a resource for churches on how they can disinvest from fossil fuels and reinvest in renewable energy.
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....the one quick anecdote, and that is, when General Charles Krulak was commandant of the Marine Corps, every Christmas — this was in the late ’90s — he and his wife would bake cookies for the last couple weeks before Christmas. And he would get up at 4:00 in the morning with General Krulak and deliver them in little packages to the Marines who were standing duty that day, because every Marine base, every Marine post has be somebody standing duty.
And he showed up at Quantico and he asked the Marine lance corporal who was on duty, where is the officer of the day and who it is? He said, it’s General Mattis, sir. He said, no, no, it’s not General Mattis. I mean, who is the officer of the day? And he said, it’s General Mattis, sir.
And up comes Jim Mattis and a general, brigadier general, and he is on duty and he has got his sword. And the commandant says, what are you doing here? He said, well, there was a young lieutenant who was on duty today, and he has a wife and two children. And I thought it was better that he have Christmas with his family.
That’s the kind of man he is. It’s the kind of values he’s embodied. He’s independent. He’s strong. And he will be good for the country.
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Victoria police say they have foiled an alleged plot by terrorists to attack landmark locations in Melbourne’s CBD including St Paul’s Cathedral, Flinders Street station and Federation Square with explosives and other weapons, possibly on Christmas Day.
The chief police commissioner, Graham Ashton, told reporters on Friday morning that five search warrants were conducted at properties in Flemington, Meadow Heights, Dallas, Campbellfield and Gladstone Park on Thursday night.
Seven arrests were made, with five people remaining in custody, he said. Some of the men would appear in court on Friday afternoon, he said.
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The scale of religious persecution around the world is not widely appreciated. Nor is it limited to Christians in the troubled regions of the Middle East. A recent report suggests that attacks are increasing on Yazidis, Jews, Ahmadis, Baha’is and many other minority faiths. And in some countries even more insidious forms of extremism have recently surfaced, which aim to eliminate all types of religious diversity.
We are also struggling to capture the immensity of the ripple effect of such persecution. According to the United Nations, 5.8 million MORE people abandoned their homes in 2015 than the year before, bringing the annual total to a staggering 65.3 million. That is almost equivalent to the entire population of the United Kingdom.
And the suffering doesn’t end when they arrive seeking refuge in a foreign land. We are now seeing the rise of many populist groups across the world that are increasingly aggressive towards those who adhere to a minority faith.
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The Berlin market attack suspect Anis Amri has been shot dead by police in Milan, Italy's interior minister says.
The man, who opened fire on police who asked him for ID during a routine patrol in the Sesto San Giovanni area in the early hours of Friday morning, was "without a shadow of a doubt" Anis Amri, Marco Minetti said.
One police officer was injured in the shootout.
Germany has been on high alert since the attack, which left 49 injured.
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An urgent call for funds to help fleeing refugees from embattled South Sudan has been issued by the Archbishop of Uganda.
The Archbishop of Uganda, the Most Rev Stanley Ntagali, issued his appeal last week following the influx of South Sudanese refuges in West Nile and Northern Uganda.
Archbishop Ntagali said that there was a need for the Church in Uganda to supplement government efforts to respond to South Sudanese refugees in Uganda.
In his appeal, he said that the increasing numbers of refugees still need shelter, food, clothing, psycho-social support, Water, Sanitation and Hygiene (WASH); and for their sustainable livelihood, the need to acquire vocational skills is a requirement.
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In a year when U.S. restaurant chains have bemoaned sluggish traffic, competition from supermarket food and even the chilling effect of the presidential election, one area has continued to thrive: pizza.
Shares of Domino’s Pizza Inc. are up 45 percent this year. And Papa John’s International Inc. is up more than 60 percent. Compare that with a 3.4 percent gain for the Standard & Poor’s 500 Restaurants Index.
The reasons are pizza is cheap, fast and increasingly easy to get -- thanks to user-friendly mobile-ordering apps and technology that lets diners order from Facebook, Twitter and Apple TV. That’s helped insulate pizza chains from a shift away from eating out.
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Congo Bishops urge settlement of political crisis before Christmas https://t.co/d3iib4OCzT— Wall Street Journal (@WSJ) December 22, 2016
Mediators urged Congo’s president and opposition parties to reach an agreement before Christmas on a peaceful settlement to the country’s political crisis, saying dozens already have been killed this week amid protests over the president’s stay in power.
“Enough is enough,” Msgr. Marcel Utembi, one of the Catholic Church mediators, said Wednesday. “A solution must be found as soon as possible by all political actors, but in particular by the government in order to reassure the Congolese people.”
He also conveyed a message from Pope Francis following their meeting this week: “I am concerned by what is happening in your country, which I wish to visit at the opportune moment. I pray for the Congolese people, who need peace so much now.”
Read it all from the WSJ.
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Rashad Ali is a British Sunni Muslim who devotes most of his life to combating extremism and urging young co-religionists to reject the siren voices of jihadism. At the risk of making himself unpopular with some members of his community, he actively assists the government’s efforts to counter hard-line Islamism. He works mostly in his own country but also follows the Muslim scene in many other places.
Like many others working in his field, he is convinced that recent events in Syria have made his life much, much harder. Whether in Britain or in Jordan, Lebanon, Tunisia or Morocco (all countries he has visited recently), he finds that ordinary Sunnis are appalled and angry over the suffering of civilians in east Aleppo before and during the collapse of the rebel stronghold.
The news has made them furious with Russia, which claims inter alia to be deploying its fighter-bombers in support of local Christians; angry with Iran and the Shia Muslim militias that it sponsors in Syria; and disappointed with Western countries for doing nothing to restrain the Russo-Iranian coalition. A common grievance, says Mr Ali, a fellow of the Institute for Strategic Dialogue, is that Western consciences are moved by the plight of ethnic and religious minorities, such as the Kurds or Yazidis or small Christian sects, but indifferent to ordinary Sunni Arabs.
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A cross-party group of peers has been set up to come up with ways to reduce the size of the House of Lords.
Earlier this month peers voted to reduce the size of the Upper House, which currently has 809 members.
There have been calls to make it no bigger than the Commons, which is set to be cut to 600 MPs.
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No one knew what was in the baggie. It was just a few tablespoons of crystalline powder seized back in April, clumped like snow that had partially melted and frozen again.
Emily Dye, a 27-year-old forensic chemist at the Drug Enforcement Administration's Special Testing and Research Laboratory, did not know if anyone had died from taking this powder, or how much it would take to kill you.
What she did know was this: New drugs were appearing in the lab every other week, things never before seen in this unmarked gray building in Sterling, Virginia. Increasingly, these new compounds were synthetic opioids designed to mimic fentanyl, a prescription painkiller up to 50 times stronger than heroin.
This, Dye realized, could be one of them.
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A message of support to the Bishop of Berlin
Dear Brother in Christ,
I was praying for you and the people of Berlin earlier this morning. As the Bishop of a City which has also experienced terrorism, my heart goes out to the bereaved and injured. This attack on hospitable Germany is felt deeply here.
The dead and injured will be remembered in your Cathedral of St Paul’s in these last days of Advent.
With thanks for our partnership in the Gospel.
The Rt Revd & Rt Hon Richard Chartres KCVO DD FSA
Bishop of London (Found there).
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“The church is in the [St Marks] cathedral complex signaling the vivid symbolism of the explosion,” says Ishak Ibrahim, a religious freedoms researcher at the Egyptian Initiative for Personal Rights. “It aims at terrorizing the heart of Coptic Orthodoxy in Egypt”.
The terrorist group vowed further attacks and declared ‘a war against polytheism’ referring to the Christians’ belief in the trinity pejoratively in a statement.
This particular attack fits in with the pattern of ISIS’s notorious aim to shock and awe, hitting a minority religion and at women. It also shows the difficult position Coptic Christians find themselves in Egypt today, as the largest religious minority in the Middle East at around 10 million people. On the one hand an easy target for a callous terror group. But on the other, living as a second class group in their own country, under a different kind of threat from the authorities.
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O Tempore, O Mores. George Carey, ex-Archbishop of Canterbury, has been evicted by King’s College London from its "wall of fame" on The Strand (a public gallery of illustrious people associated with the university).
Meanwhile, dozens of other alumni continue to gaze imperiously from an otherwise grey concrete facade. Was Carey too male, pale and stale? Perhaps not, as Desmond Tutu also lost his pane. Yet we smell a rat.
Back in 2010, at the height of the gay marriage debate, LGBT student campaigners demanded the removal of Lord Carey for opposing this policy. The university, however, stood firm, a spokesman explaining that "Lord Carey’s views are his own and offered as part of an open debate".
Read it all from the THE blog.
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A Holy See diplomat has said that Christians face increasing discrimination, even in countries where there is not obvious persecution.
Mgr Janusz Urbanczyk, the Holy See’s permanent representative to the Organisation for Security and Cooperation in Europe (OSCE), was speaking last week at a conference in Vienna on combating intolerance and discrimination against Christians across the OSCE region. The region includes 57 countries in Europe, Central Asia and North America.
Mgr Urbanczyk said that even though the OSCE region does not see “blatant and violent persecution” of Christians as in some parts of the world, “manifestations of intolerance, hate crimes and episodes of violence or vandalism against religious places or objects continue to increase.”
In addition, he said, “offending, insulting or attacking Christians because of their beliefs and their values, including in the media and in public debate, based on a distorted and misinterpreted concept of freedom of expression, often goes uncontested.”
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Twelve people were killed and more than 45 others injured Monday evening when a 40-ton truck from Poland crashed into a popular outdoor Christmas market in the heart of Berlin and smashed its way about 80 yards through the crowd.
Police said they were still investigating whether it was an intentional attack on the holiday market at the Kaiser Wilhelm Memorial Church, one of dozens of cherished holiday markets across the city where hundreds of people gather for drinks, snacks and a chance to shop for handmade gifts.
U.S. National Security Council spokesman Ned Price said the U.S. condemned the “horrific incident,” which he said “appears to have been a terrorist attack.”
The incident came on the same day that Russia’s ambassador to Turkey was shot to death in Ankara, and three people were shot and wounded near a Muslim prayer center in the Swiss city of Zurich.
Read it all and the Telegraph has live updates there.
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Former Foreign Secretary David Miliband has warned “house-to-house murder” is being carried out in the besieged Syrian city of Aleppo.
He also denounced the “appalling bombardment” of civilians and raised fears the fighting could spread to Idlib, the rebel-held province where people from Aleppo were being taken during the evacuation.
Some 8,000 civilians, including 2,700 children, have been allowed to leave besieged rebel-held areas in the city’s east, but the evacuation was halted on Friday after reports a ceasefire, negotiated by Turkey and Russia, had broken down.
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The world’s largest Islamic nation is Indonesia, where Muslims represent a large majority of a population of some 250 million. Christians make up about 10 percent of that number, and relations between the two faiths have on occasion been rocky. Matters reached their worst in the late 1990s, a time of economic crisis and the collapse of the long-standing military dictatorship. During the chaos, Christian minorities in regions like Sulawesi were subjected to ethnic cleansing and Chinese Christians in major cities were targeted for violence and mass rape.
In large part, these crimes resulted from economic grievances—Chinese merchants were targeted as scapegoats. Active Islamist terror movements also appeared, with ties to al-Qaeda. For some years, Indonesia seemed to epitomize Muslim-Christian tensions at their most alarming.
Subsequently, conditions have improved enormously, or rather, reverted to traditional norms of tolerance. Although Christians must be very cautious about any attempts at evangelism, congregations worship openly, and Indonesia is now home to some spectacular megachurches.
The most encouraging manifestation of improved attitudes is Basuki Tjahaja Purnama, who is commonly known by his Chinese nickname, Ahok. Since 2014, Ahok has been governor of the nation’s capital, Jakarta, a city with a population of 10 million, with some 30 million in the larger metropolitan region.
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On Monday, December 12, Egypt’s President Abdel Fattah el-Sisi walked alongside the Coptic Pope Tawadros (Theodore) II at the funeral procession for victims of the bombing that had killed at least twenty-five people at the chapel of St. Mark’s Coptic Orthodox Cathedral in Cairo the day before. At the funeral, Sisi announced that the government had identified the suicide bomber, a twenty-two-year-old named Mahmoud Shafik Mostafa, and arrested four other people—three men and one woman—in connection with the attack. He also had strong words of condemnation: “Those who commit acts such as this do not belong to Egypt at all, even if they are on its land.”
This series of events was strangely similar to what had taken place almost six years ago in another Egyptian city. In the early morning of January 1, 2011, a suicide bomber blew himself up in the midst of a large crowd of worshippers who were leaving al-Qiddissin Church in Alexandria. Twenty-three people died. Soon thereafter, President Hosni Mubarak appeared on state television to condemn the attack: “The blood of their martyrs in Alexandria mixed to tell us all that all Egypt is the target and that blind terrorism does not differentiate between a Copt and a Muslim.”
Much has changed in Egypt since 2011. Mubarak is no longer in office. He was ousted by a peaceful popular uprising a little over a month after the Alexandria attack. Mohamed Morsi—the Muslim Brotherhood–backed candidate who became the first democratically elected president of Egypt in 2012—has come and gone. He was ousted by a coup d’état led by Sisi in 2013. Sisi is still in power, having won an “election” (with 97 percent of the vote), and he has aggressively opposed his rivals, notably the Muslim Brotherhood. Yet with all of these developments, one thing has not changed: Attacks against Christians have continued.
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Little could dampen the enthusiasm of 13-year-old Tony Atef as he wore his soccer outfit and headed to Egypt’s most successful club, Al Ahly, to partake in the team’s junior soccer tryouts. After Tony scored two goals, a coach approached him, asking for his name to record among those accepted. But his dream of making the team died quickly, when the coach noticed the small tattoo of a cross on his wrist. Tony was quickly sent home. There would be no place for a Coptic Christian on an Egyptian soccer team.
Tony’s case soon went viral, after his brother took to social media to decry bigotry and discrimination. Embarrassed, the club invited Tony for another tryout, but it was too late. Similar stories soon emerged of other Coptic kids being rejected by other soccer teams. A newspaper pointed out that there wasn’t a single Copt among the league’s top 540 players. In fact, there had been only five Copts among the league’s players in the last few decades, and some of them spoke out about the discrimination they faced.
During Mass this past Sunday, an Islamic State suicide bomber made his way inside St. Peter and St. Paul’s Coptic Church in Cairo and detonated his bomb, leaving 25 people, mostly women, dead. The bombing, the deadliest since the 2010 New Year’s Eve bombing of the Two Saints Church in Alexandria, drew swift condemnations from governments around the world. But as much as such attacks remind the world of the plight of Copts, it is their daily encounter with discrimination and persecution that poses the greatest threat to their future.
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One of CEEC’s tasks, prompted by “Guarding the Deposit”, is to consider together the various ways evangelicals will respond to this situation and how the wider church might face the reality of our diversity over human sexuality. “Guarding the Deposit” outlines three broad ways the church might act in 2017 and beyond.
Its hope is that the Church of England will maintain its current teaching and practice as the 2007 Synod committed us to do. Alternatively there may be a full acceptance of same-sex relationships as in a few other Anglican provinces. This would undoubtedly lead to major division within the CofE and the destruction of the Anglican Communion in its current form. There may therefore be an attempt – as in the Pilling Report – to offer some form of supposed via media with official permission for marking of same-sex relationships.
But, as “Guarding the Deposit” argues, this too would both represent a departure from apostolicity and lead to continuing conflict. It would therefore require some form of agreed visible differentiation and structural separation within the Church of England (and wider Communion).
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...something of my own stuckness was softened by the comments this week of the theatre director Alexander Zeldin. His new play is now on at the National Theatre in London and soon to be on in Birmingham. “In this political moment” he said “it is important to feel life strongly”. He is not offering policy proposals but he is contributing to the conversation by amplifying the stories of people, in the few weeks before Christmas, who are in temporary accommodation. In one scene, a son is washing his mother’s hair in the kitchen sink with washing up liquid – and drying it with a filthy tea towel – that on one review night made the audience gasp. The scenes like this are made much more powerful by the fact that there is no special theatre lighting in this production. As the audience, we are in the kitchen, not watching people in the kitchen. The fourth wall that normally separates actors and audience has been dissolved.
In Advent, much of the theological imagery turns on the themes of light brightening the darkness and the anticipation of God becoming a child, vulnerable to the vagaries of human politics and power. Taking our cue from the play, it might be that we need to change the lighting when illuminating the stories of people who are vulnerable and in need of support
Read it allfrom the BBC.
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In summer 2013, I attended a conference on cybersecurity at Tel Aviv University. It was there that I learned for the first time that Stuxnet — the super-sophisticated computer virus that the US and Israel allegedly managed to insert into Iran’s Natanz enrichment facility in 2010, there to play havoc with the centrifuges — had come to be regarded in the world of cyber-warfare as a terrible mistake.
Several speakers at the conference made this assertion, branding as a failure what had been widely regarded in Israel as a dazzling success — a nonmilitary strike that had set the Iranian program back by a good few months, and had planted all kinds of uncertainty in the minds of their nuclear technicians.
On the sidelines of that conference, therefore, when I interviewed Richard A Clarke, the counterterrorism chief for both Bill Clinton and George W. Bush, I asked him whether he too thought Stuxnet had been, to put it mildly, counterproductive. Absolutely, Clarke made clear.
For one thing, “the attack code was supposed to die and not get out onto the internet,” he noted, but it did. “It got out, and ran around the world.” It couldn’t harm anything else, because it had been programmed only to strike at Iran’s centrifuges, but “nonetheless it tried to attack things and people therefore grabbed it and decompiled it, so it’s taught a lot of people how to attack,” said Clarke.
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The Church of Ireland Bishops’ Appeal is partnering with Christian Aid and Tearfund to respond to the ongoing humanitarian crisis in Yemen. Already one of the world’s poorest nations, it has been devastated by civil war, leaving 7,000 dead, 35,000 injured and millions without food and shelter.
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Innovative leadership happens in the space between style and substance.
It happens in the middle territory between foundational theology on one end, and trivial, stylistic fads on the other. It happens in the arena of methods, systems and communication tools. That’s why church leadership teachers talk so much about them.
So the next time you go to a church conference or watch a leadership talk, don’t run home determined that the key to breakthrough in your church is to line the back of the platform wall with pallets, or create a viral video for your church Facebook page. When we do that, we’re missing the essence of what truly innovative leaders are trying to tell us.
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The Government has shown that it does not care about the persecution of Christians overseas by refusing visas to three prominent Syrian Orthodox archbishops, the most senior Syrian Orthodox cleric in Britain, Archbishop Mor Athanasius Toma Dawod, has said.
Archbishop Dawod, who is the Metropolitan and Patriarchal Vicar of the UK, had invited three of his colleagues from Iraq and Syria to attend the consecration of their Church’s first cathedral in Britain last month.
The clerics were denied visas to enter the UK, however — actions which made a mockery of any claims by the authorities that they were concerned about the persecuted Church in the Middle East, Archbishop Dawod said on Tuesday.
The Archbishop of Mosul, Mor Nicodemus Daoud Sharaf, and the Archbishop of St Matthew’s, Mor Timothy Mosa Alshamany — both from Iraq — were denied visas on the grounds that they might claim asylum and because they did not have enough money, Archbishop Dawod said.
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In the month since the presidential election, many in the American Jews have been in mourning over Donald Trump’s victory. For all too many Jews and the organizations that purport to represent Jewish interests, partisan disappointment has led to a great deal of loose and highly irresponsible comparisons of our present situation to Weimar Germany and the rise of Hitler. It is in that context that a new report from the Community Security Service (CSS) about terrorist incidents and attacks on Jews and Israelis in the United States since 1967 is critical reading for those who wish to re-focus the Jewish community on real rather than imagined threats to its security.
The report, which was written by Yehudit Barsky, one of the top experts on radical hate groups in the country, provides a comprehensive analysis of the recent history of anti-Semitism in the United States. She paints a frightening picture of the rising toll of violence against Jews from two distinct sources: white supremacists and radical Islamists. But more than just seeking to scare Jews about these threats, the CSS has some conclusions and recommendations that should be taken to heart.
This serves as a reminder that for all of the talk about Islamophobia, both before and after the election, Jews and Jewish institutions remain the main targets of religious-based hate crimes in this country. This is a fact borne out by the FBI’s annual reports on hate crimes. The latest available report is from 2014 and that one, like every other issued since the outset of such compilations confirms this fact. In that year, 58.1 percent of all religious hate crimes in this country were directed at Jews. Only 16.3 percent were anti-Islamic.
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The UK today became the first country to adopt the International Holocaust Remembrance Alliance (IHRA) definition of anti-Semitism.
Theresa May said that the definition “means there will be one definition of anti-Semitism – in essence, language or behaviour that displays hatred towards Jews because they are Jews – and anyone guilty of that will be called out on it.”
The definition states: “Anti-Semitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of anti-Semitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”
The term was agreed during IHRA Plenary meetings held in Bucharest from 23-26 May this year. IHRA Chair, Ambassador Mihnea Constantinescu, stated at the time that by adopting a working definition, “the IHRA is setting an example of responsible conduct for other international fora and hopes to inspire them also to take action on a legally binding working definition.”
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Every Thanksgiving for the past 10 years, George Dimopoulos has done something amazing.
It's not that he shuts down his Northville, Michigan restaurant, called George's Senate Coney Island. It's that he opens it up even more than usual.
If you are homeless or even just alone for Thanksgiving (or Easter!), you can get a free meal at George's.
"I'm a very good cook," he told TODAY.com. "I cook a lot of good food, and I give a lot of food to people. I don't tell people that I do this; I do this because I believe in God and believe that there are people who need a little help."
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By the time the jihadists had finished, not even a woman’s eyes were legal. Showing them was a punishable offense.
The dress code imposed on the women of Mosul started soon after the Islamic State overran the city more than two years ago. It was carried out gradually, until every part of the female body was erased, starting with the face, then the rest of the body — including the hands, which had to be covered with gloves, as well as the feet, which had to be hidden by socks. It ended with an announcement blared over loudspeakers, telling women to wear a film of black cloth over their eyes.
Halima Ali Beder, 39, said she had resentfully made each new addition to her wardrobe, starting with the niqab to cover her face, and the abaya, also known as a jilbab, a loosefitting gown. Yet she still ran afoul of the Islamic State’s increasingly harsh enforcement of its codes when she stepped into the lane outside her home, planning to pop over to her neighbor’s house.
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Bicycle sensors in Copenhagen clocked a new record this month: there are now more bikes than cars in the heart of the city. In the last year, 35,080 more bikes have joined the daily roll, bringing the total number to 265,700, compared with 252,600 cars.
Copenhagen municipality has been carrying out manual traffic counts at a number of city centre locations since 1970, when there were 351,133 cars and 100,071 bikes. In 2009, the city installed its first electric bike counter by city hall, with 20 now monitoring traffic across the city.
Copenhagen’s efforts to create a cycling city have paid off: bicycle traffic has risen by 68% in the last 20 years. “What really helped was a very strong political leadership; that was mainly Ritt Bjerregaard [the former lord mayor], who had a dedicated and authentic interest in cycling,” says Klaus Bondam, who was technical and environmental mayor from 2006 to 2009 and is now head of the Danish Cycling Federation. “Plus, a new focus on urbanism and the new sustainability agenda broke the glass roof when it came to cycling.”
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Egyptian President has declared three days of mourning starting yesterday after an Coptic cathedral was attacked in Cairo leaving 25 people dead and 49 others injured.
President Abdel Fattah Al-Sisi called Pope Tawadros II, the Pope of the Coptic Orthodox Church of Alexandria to express his condolences and declared a three-day national mourning period. The president also pledged to find the perpetrators and to arrest them.
Read it all and make sure to see the pictures from CCTV Africa.
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So where can we start?
One of the success stories of recent times has been the resource church. Resource churches tend to be found in the cities and typically have been HTB style plants. As Ian Paul has pointed out in a recent thought piece resource churches have achieved rapid growth, through focusing predominately on a discrete group (the 18 to 30 age range). Their astonishing growth in numbers includes a significant number of returnees to church and new converts (around 34% of their congregations comprise these two groups). Resource churches tend to be well resourced in terms of staff numbers and, have demonstrated success in terms of planting, and resourcing, new congregations. They are in other words porous.
So far resource churches have tended to be characterized through a commitment to an evangelical and charismatic expression of faith. Resource churches of this sort are not for everyone but they have been successful; up to a point, or more precisely a geographic point. They have shown an ability to reach from the centre to the suburb, but perhaps no further. But, perhaps, we can learn from the existing model of resource church, amending and extending our understanding of the term? We could, and in my view should, consider extending it to include a wider range of ecclesiologies and geographic territories.
Maybe some real work needs to be done in identifying churches that are potentially and genuinely capable of serving rural England, less we stop at the suburbs? We must invest in potential for real growth, as every good investment manager knows. We must seek out and invest in churches which are currently undervalued and, through a prudent investment strategy seek to release value.
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When rebel forces surged into the city of Aleppo, then Syria’s largest, in the summer of 2012, they hoped to establish an alternative seat of power that could rival the government’s in the capital, Damascus. But those hopes quickly faded as the operation to seize the city stalled. The rebels could only capture half of Aleppo, splitting the city in two. A lethal stalemate ensued.
The rebel’s hopes of ever breaking the deadlock are now dead. In July, forces loyal to the Syrian government cut the last remaining road into the east, imposing a siege that has slowly strangled life there. Russian and Syrian warplanes have relentlessly bombed hospitals, schools and marketplaces, crippling civilian infrastructure. With the east on its knees, the regime launched a devastating ground offensive on November 15th to drive rebel forces out of the city.
Since then, the rebels have lost about three-quarters of their enclave, their last big urban stronghold anywhere in the country. Their defence of the city has crumbled faster than many expected. The Old City, whose winding alleyways were supposed to be well defended, fell quickly this week as pro-Syrian forces, including Shia militias from Iran, Iraq and Lebanon, crashed through rebel lines on December 7th. Cornered by pro-government forces, defeat is inevitable.
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Churches are generally tax-exempt, but New Hampshire’s highest court ruled the parking spaces are taxable because they were rented to students for “their own private and secular purpose.”
Todd Selig, Town Administrator of Durham, said “this was not in any way an effort on the part of the town to bring in more revenue. It was simply an issue of equity and fairness.”
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How might Williams go about “contextualizing” the Haystack Monument?
The monument’s bicentennial celebration in 2006 provides clues. The weekend events included twilight vespers, panel discussions on the meaning of mission work today, and Sunday worship services. But the event also featured a critical reflection in which Prof. Denise Buell argued that Christian missionary work is “a justification” for violent forms of cultural imperialism.
All of this reflects what Glenn Shuck, a scholar who taught courses on the history of Christianity at Williams for over a decade, calls the college’s “ironic relationship” with the monument: It is a memorial to something important that happened on campus—but not something of which the college’s faculty is necessarily proud. According to Mr. Shuck, many Williams faculty members regard efforts to translate the Bible into other languages to spread Christianity as inherently racist and imperialist, a view he does not share.
Despite the recent media tempest about the Haystack Monument, the statue seems relatively uncontroversial among students. I spoke with about 15 students walking by the monument this week, and none knew what it represented. Once told, not one took offense.
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Bishops and clergy have given a cautious welcome to a strongly worded government review of the integration of minority communities into British society.
Dame Louise Casey, an experienced civil servant, published The Casey review: A review into opportunity and integration, on Monday. She concludes that work needs to be done to “repair the sometimes fraying fabric of our nation”.
The unprecedented scale of immigration and demographic change in recent decades has led to segregation and division in some deprived communities in the UK, the review states.
“Problems of social exclusion have persisted for some ethnic-minority groups, and poorer white British communities in some areas are falling further behind,” Dame Louise writes in her introduction.
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The Rev. Charles D. Cooper (Pete) died on December 7, 2016. A memorial service will be held at St. John’s Church (252 South Dargan Street) at 11:00 am on Monday, December 12, 2016, with burial immediately following the service, in the St. John’s Memorial Garden. A reception will follow in the St. John’s Fellowship Hall.
Mr. Cooper was born in Lancaster, SC and was raised in Great Falls and Clinton, SC. A 1963 graduate of Clinton High School, Pete was a member of the Class of 1967 at the Citadel. He also received postgraduate degrees from Furman University and the University of the South (Sewanee) and was ordained in the Episcopal Church, 1981.
Pete served in the United States Marine Corps and was most proud of his fellow Marines. He spent many years as priest, teacher, coach, chaplain, assistant headmaster of several schools beginning his career with Christ Church Episcopal School in Greenville, SC and ending with Trinity Byrnes Collegiate School near Florence. He loved all of his school families. He also served in the Church as Assistant and Rector of several Parishes beginning at St. John’s Church in Columbia, retiring as Rector of St. John’s Church in Florence after 20 years, and continuing as Interim at The Church of the Ascension in Hagood, SC until the time of his death. His other service included St. David’s in Cheraw, SC and St. Cyprian’s in Lufkin, TX. Again, he loved all of his parish families.
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Michael Lewis’s brilliant book celebrates Daniel Kahneman and Amos Tversky, Israeli-American psychologists who are our age’s apostles of doubt about human reason. The timing is fortunate, given that overconfident experts may have caused and then failed to predict such momentous events as Brexit and the election of Donald Trump.
Mr. Kahneman and Tversky (who died in 1996) first started working together in 1969. They were well-matched. The Holocaust survivor Mr. Kahneman chronically doubted even himself. The brash Tversky targeted his doubts toward others, especially (as one acquaintance noted) “people who don’t know the difference between knowing and not knowing.” Testing people with quizzes in their laboratory, they found a host of “cognitive biases” afflicting rational thinking.
One bias they found is that we underestimate uncertainty. In hindsight bias, for example, test subjects misremembered their own predictions as being correct. As Tversky explained, “we find ourselves unable to predict what will happen; yet, after the fact we explain what did happen with a great deal of confidence. . . . It leads us to believe that there is a less uncertain world than there actually is.”
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The dead appeared in court today, staring out from video monitors at their families and friends, their congregation’s pastor, a federal judge, a jury and Dylann Storm Roof, the man charged with firing more than 60 bullets into the nine of them in an effort to start a race war in America.
U.S. attorney Jay Richardson, prosecuting Roof on 33 counts of federal hate crimes, used his opening statement to introduce jurors to the men and women he said Roof killed during a church basement Bible study on June 17, 2015.
As their pictures appeared, Richardson sketched them in words: the Rev. Clementa Pinckney: pastor, husband, father; the Rev. Daniel Simmons: spiritual guide; the Rev. Sharonda Singleton: ray of sunshine, loving mother, track coach; the Rev. DePayne Middleton-Doctor: singer, whose four young daughters always carried milkshakes to church; Cynthia Hurd: wife, sister, librarian; Ethel Lance: grandmother, church usher; Susie Jackson: called Aunt Susie by everyone, proud matriarch of the sprawling Jackson family; Tywanza Sanders, 26, a man just beginning to see the promise of an extraordinarily bright future; and Myra Thompson, leading her first Bible study.
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One question which hovered over the initial ET judgment was in relation to the doctrine of the Church in relation to marriage. I was startled when, under cross-examination, Richard Inwood had agreed that the doctrine of the Church ‘was a busted flush’. But both the ET and the EAT have ruled that, in the context of employment law, the Church’s doctrine of marriage is both clear and enforceable, and that clergy can reasonably be expected to conform to it.
As for the doctrines of the Church, this referred to the teachings and beliefs of the religion and the ET had been entitled to find these were as stated by Canon B30 (“marriage is … a union … of one man with one woman …”), evidenced, in particular, by the House of Bishops’ Pastoral Guidance on Same Sex Marriage. The Respondent had applied a requirement that the Claimant not be in a same sex marriage so as to comply with the doctrines of the Church; it was not fatal to the ET’s conclusion in that regard that a different Bishop might not have done the same.
That final comment seems to me to be highly significant. Even if the Church’s doctrine has been applied inconsistently in the past, and elsewhere in the Church, then that does not undermine the action of a bishop who acts on it. In other words, if the collegial support for this doctrine in the House of Bishops collapses, and some bishops decide to declare UDI [Unilateral Declaration of Independence] and ignore the doctrine, then other bishops are still secure in law in enacting discipline based on this doctrine.
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Seventy-five years ago today: pic.twitter.com/PKvDxpneaE— Michael Beschloss (@BeschlossDC) December 7, 2016
Good evening, ladies and gentlemen, I am speaking to you tonight at a very serious moment in our history. The Cabinet is convening and the leaders in Congress are meeting with the President. The State Department and Army and Navy officials have been with the President all afternoon. In fact, the Japanese ambassador was talking to the president at the very time that Japan's airships were bombing our citizens in Hawaii and the Phillippines and sinking one of our transports loaded with lumber on its way to Hawaii.
By tomorrow morning the members of Congress will have a full report and be ready for action.
In the meantime, we the people are already prepared for action. For months now the knowledge that something of this kind might happen has been hanging over our heads and yet it seemed impossible to believe, impossible to drop the everyday things of life and feel that there was only one thing which was important - preparation to meet an enemy no matter where he struck. That is all over now and there is no more uncertainty.
We know what we have to face and we know that we are ready to face it.
Read it all.
Update: Through the onders of the internet you hear it live there.
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Even with all the setbacks from recessions, burst bubbles and vanishing industries, the United States has still pumped out breathtaking riches over the last three and half decades.
The real economy more than doubled in size; the government now uses a substantial share of that bounty to hand over as much as $5 trillion to help working families, older people, disabled and unemployed people pay for a home, visit a doctor and put their children through school.
Yet for half of all Americans, their share of the total economic pie has shrunk significantly, new research has found.
This group — the approximately 117 million adults stuck on the lower half of the income ladder — “has been completely shut off from economic growth since the 1970s,” the team of economists found.
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The word "survivor" seems especially fitting when describing Ray Chavez — a 104-year-old gym rat who defies his age. Chavez first became a survivor on Dec. 7, 1941, at Pearl Harbor.
"I can't forget it. I never will," he says of the attack.
Chavez was stationed at the U.S. naval base when the bombing started.
"I got very emotional that day. There were so many, many innocent people that were lost," he said.
Read it all (and the video is highly recommended).
It is worth the time to look at them all.
Watch it all.
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By all appearances, we’re in a golden age of innovation. Every month sees new advances in artificial intelligence, gene therapy, robotics and software apps. Research and development as a share of gross domestic product is near an all-time high. There are more scientists and engineers in the U.S. than ever before.
None of this has translated into meaningful advances in Americans’ standard of living.
Economies grow by equipping an expanding workforce with more capital such as equipment, software and buildings, then combining capital and labor more creatively. This last element, called “total factor productivity,” captures the contribution of innovation. Its growth peaked in the 1950s at 3.4% a year as prior breakthroughs such as electricity, aviation and antibiotics reached their maximum impact. It has steadily slowed since and averaged a pathetic 0.5% for the current decade.
Outside of personal technology, improvements in everyday life have been incremental, not revolutionary.
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....there are two misunderstandings we have to be especially on guard against in deploying the elusive and self-transcending language of the common good. One is what we may perhaps be permitted to call "the Prussian doctrine of the state": the idea of a political organisation comprehensive of all actual and possible communications, which is in itself therefore the concrete universal, the achievement and interpretation of the purposes of God. The universal good may be represented in a form we can conceive synthetically, for practical purposes, by the state or some other established order. But this conceivable form does not anticipate all possible moral demands. Concrete moral demand can always outrun synthetic moral vision; it may call us to do what we do not wholly see. That is the truth of the experience of obligation, the experience of something as required of us which is not wholly, or not yet, self-explanatory and perspicuous.
One of the most memorable features of Gaston Fessard's contribution is his recognition of the "problem" of imagining the universal common good, and his insistence that it cannot be grasped simply as an extension of scale, whether in existing community, on the one hand, or in the activity of communication, on the other.
The Prussian doctrine of the state can migrate into larger-scale bureaucratic organisations of a multinational or international character. One false universal the Scriptures can acquaint us with is that of empire. In the common good, as Gaudium et Spes sought to remind us, there is a thrust towards the universal, but the true universal is not quantitative, realised by extension of organisational scale, scope or rigour, but qualitative, too, requiring a depth of personal "communion," as Fessard names it.
The other misunderstanding we must beware of concerns the relation of the universal common good to history. The truth of history is that time is not, as Richard Wagner conceived it in Parsifal, "turned to space." Language about action in history cannot be assimilated to language about making things. The universal is not an artefact, to be constructed, replicated, copied and so on, with time as a kind of material element out of which it is wrought.
The question of the universal is inevitably a question about eschatology, the "fulfilment of the times." As this is not at the disposal of human imagination, so it is not at the disposal of human construction. What is realised historically can only be watched and hoped for, refracted indirectly through the prism of anticipation.
Read it all from ABC Australia.
A UK charity is selling a series of Christmas cards featuring images that combine traditional Biblical imagery with contemporary pictures from conflict zones across the Middle East.
Doctors of the World UK is selling the cards, with names including ‘Not So Silent Night’ and ‘The Star of Bedlam’, to raise funds for its mission to provide medical aid to people who’ve been forced from their homes by war.
The cards were designed by ad agency McCann London, incorporating Press Association photographs taken over the last year.
Read it all from the Telegraph.
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Why are suffering Syrian and Iraqi bishops banned from visiting the UK? They only wanted to attend the consecration of the country’s first Syriac Orthodox cathedral, dedicated to St Thomas. They might even have met the Prince of Wales for a cup of tea, but after that they’d have surely returned to serve their rapidly-diminishing flocks and lead them through their daily crucifixions, beheadings, enslavement, murder, rape… Surely the Sunday Express has got this story completely wrong. Bishops banned? Why on earth?
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British officials are encouraging the country to put Christ back in Christmas—even in their workplaces.
“There are a lot of myths out there when it comes to dealing with religion at work. I want to put the record straight: It is OK to hold a party and send Christmas cards,” said David Isaac, chairman of the national Equality and Human Rights Commission.
This week, Christians and politicians alike welcomed Isaac’s assurance following the growing prevalence of more generic terminology in public and office celebrations, such as “season’s greetings” and “Winterval.”
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Italy plunged into political and economic uncertainty early Monday after voters rejected a constitutional reform upon which Prime Minister Matteo Renzi had staked his government. The result is certain to reverberate across a European Union already buffeted by political upheaval and anti-establishment anger.
Ostensibly the vote was about arcane changes to Italy’s Constitution that would have streamlined government. But opposition to the reforms came from the same anti-establishment sentiment — spiked with skepticism of globalization, open borders and the feasibility of an ever-closer European Union — that has transformed the politics of a growing list of European countries.
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Over the past two years, diplomats in Pakistan and the U.S. have scaled back contacts, according to officials in both countries. U.S. diplomats say they are afraid of what the NSA and the FBI might hear about them.
“What happened to Raphel could happen to any of us,” said Ryan Crocker, one of the State Department’s most highly decorated career ambassadors. Given the empowerment of law enforcement after 9/11 and the U.S.’s growing reliance on signals intelligence in place of diplomatic reporting, he said, “we will know less and we will be less secure.”
“Look what happened to the one person who was out talking to people,” said Dan Feldman, Raphel’s former boss at State. “Does that not become a cautionary tale?”
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There are Christians who worry about whether they can or cannot speak about their faith at work. This is a fact. There are Christians who worry about it. However, that is not to say that their concern is justified. Furthermore, we cannot – and should not – extrapolate from (for example) one media report of a Christian being disciplined for doing so to a judgement that all Christians are concerned. This is patent nonsense. Theresa May was following a report that said we should grow up and use common sense.
I did not use the word “scared”. I did not “slam” (as I am being reported to be doing) anyone. I also said clearly that this is not a concern for me and that we should get on with it with confidence.
The bit about secularists was simply that there is too often an assumption that there is a potential tension between the faiths and that others might be offended by Christians talking about their faith or the content of Christmas. This also is nonsense. However, there can be an illiberal element to some liberals who are tolerant only of those who consent to their understanding of liberalism or tolerance. That is true. However, it is not to say that all liberals are illiberal.
Read it all and you can find a Yorkshire post article on this there.
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...before we shout, we need to pay proper attention to the voices of those whose votes have caused this revolution, whether or not we like what we hear.
On both sides of the Atlantic, there has been an almighty cry of anger from a dispossessed and marginalised working class — the so-called “victims of globalisation”. Such people feel frozen out of the post-crash economy, their wages shrinking in real terms while the rich get ever richer. They are routinely accused of xenophobia, or worse, when they express concerns about changes imposed on their communities by those who live far away. In the UK, they feel abandoned by the institutions that were formed to represent them: austerity-stricken local government, the Labour Party, and the demutualised building societies.
If the C of E was still adequately present in areas of deprivation, it would not have been surprised at the revolution in popular politics that this anger caused (Comment, 1 July). But it has become so disconnected from many of these communities that it no longer hears what they are saying, let alone amplifies their voices to the nation. And, until the Church re-invests in urban ministry, places the best leaders in the most deprived parishes, and returns to the estates it has abandoned, these voices will continue to go unheard.
The Church’s agenda is being set not by the poor, but by academia, the moneyed elites, and certain sections of the secular media.
Read it all from the Church Times.
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The House is scheduled to vote Friday on the National Defense Authorization Act. This legislation is passed annually to set the military’s budget and settle other policy issues. A significant hangup had been Democratic opposition to a provision known as the “Russell amendment,” which would have clarified conscience protections for religious groups that receive federal contracts. The amendment is named after Rep. Steve Russell (R., Okla.), who offered the amendment at the House Armed Services Committee.
Forty-two Democratic senators signed an Oct. 25 letter opposing the Russell amendment. They claim it would have authorized bigotry by allowing religiously affiliated contractors to “engage in discriminatory hiring practices” or even to fire employees for using birth control or in vitro fertilization. These accusations are grossly inaccurate, but they led to the amendment’s removal from the final bill. The U.S. now risks losing the crucial work religious service providers do for communities with the support of federal contracts.
Every day, stories of grace and mercy are being written as people of faith help those in need. Catholic Charities has helped single moms fill their basic needs. The Mormon Church, through LDS Charities, has donated wheelchairs to hundreds of thousands of people. The University Muslim Medical Association Community Clinic in Los Angeles provides care for thousands of people in a desperate part of town. The Jewish Social Service Agency supports families of children with autism. Samaritans Purse provides disaster relief across the world.
These groups are being marginalized by the federal government. What happened?
Read it all.
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In what sense is the contemporary progressive the faithful heir of Jim Crow? https://t.co/5lSLWGAR0B— Justin Taylor (@between2worlds) December 2, 2016
Perhaps progressives hope and expect that, under the heavy weight of the law, traditionalists will abandon their religious conviction that sexual relations should be confined to marriage between a man and a woman. If that is the expectation, then the project would appear to be one in suppression or elimination: disagreements about marriage and sexuality should be eliminated by using law to make one side disappear.
More commonly, though, what we hear from the progressive side is that the Christian florist and photographer and marriage counselor are still free to retain their private religious convictions about marriage. They simply cannot act on those convictions while carrying on the business of florist or photographer or counselor. Such religious commitments should be left behind when the believer enters the public square. If a believer is unwilling or unable to make that sacrifice, then she should stay at home or find some other line of work.
This position is overtly segregationist in its strategy for dealing with religious diversity. Those who take this view are analogous to the 1960s segregationist who said, “Of course there’s a place for you: it just isn’t here (in this school, or this section of the bus, or this end of the lunch counter).” In that respect, it is the contemporary progressive, not the Christian florist or photographer, who is the faithful heir of Jim Crow.
Read it all from Professor Steven Smith at PD.
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New video, obtained by ABC News, shows Farook two days before the attack practicing at a local firing range with a pistol and an assault rifle that a friend bought for him
The video shows Farook adjusting the sights on his rifle and then firing at paper torso silhouette targets, one of which was later recovered in the shooters’ vehicle and led authorities to the range.
“They had high-powered weaponry. They had lots of ammunition. They had bombs at their disposal,” said Burguan.
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There is no better example of the expression of good values than in Jesus’ parable of the Good Samaritan; a story deeply embedded in our collective understanding of what it means to be a good citizen, and which reminds us that our values have not emerged from a vacuum — but from the resilient and eternal structure of our religious, theological, philosophical and ethical heritage.
It reinforces a Christian hope of our values: those of a generous and hospitable society rooted in history; committed to the common good and solidarity in the present; creative, entrepreneurial, courageous, sustainable in our internal and external relations; and values that are a resilient steward of the hopes and joys of future generations in our country and around the world — hopes that are not exclusive, but for all. That is what our values have been when they are at their best.
Burke famously wrote that society is a “partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.” He articulates an idea of loyalty: loyalty to those who have sacrificed much in the past for us to be where we are; to our fellow citizens and to those whose lives will stem from our lives. Speaking of loyalty transforms the abstract idea of values — shared or otherwise — into relationships and practices.
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Europol has warned that militants from so-called Islamic State (IS) will aim to step up attacks on European targets, as they face defeat in the Middle East.
The European police force says more foreign fighters will try to come back to Europe, and "several dozen" capable of attacks could already be there.
Their tactics could include car bombs, kidnappings and extortion, it said.
But the report plays down the likelihood of attacks on critical infrastructure, such as nuclear sites.
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In the last two chapters, he offers a couple of countermeasures:
What we give we gain
What we master brings us joy
These are what he calls the formulation of "divine economics", a kind of upside-down approach to wealth where giving does not result in depletion but blessing, and where overcoming our natural appetite for accumulating wealth is the challenge that brings genuine and deep-seated peace.
"Money buys capabilities," he says.
"It also buys security, but it risks taking us further and further away from being those who wash feet, who dethrone Mammon by subverting the power of wealth to give us a better life."
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