Born in Sumter, SC, October 25,1922, he is the son of the late Joseph Herbert Haynsworth and Katherine Rees Sumter. Bishop Haynsworth began college at the Citadel in 1940 but was called into active duty during WWII. Upon returning from the war he graduated from the Citadel, Class of 1944. While attending Sewanee: University of the South he spent his summers as a counselor at Camp St. Christopher where he met his wife, Babbie, who was the camp nurse. He received his theological degree from the University of the South in 1949. He was ordained a priest in 1950. He served as a priest in SC and Savannah, GA. In 1960, led to serve as a missionary in Central America he ministered to the people of El Salvador, Guatemala, Honduras and Nicaragua....

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * International News & Commentary • Central America • --Nicaragua • * South Carolina

Funeral services will be held Nov. 28 for the Rt. Rev. George Edward Haynsworth, 90, retired missionary bishop of Nicaragua and former assistant bishop in the Diocese of South Carolina.

Haynsworth died Nov. 24 after suffering a heart attack the day before. He lived in James Island, South Carolina.

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The Rt. Rev. George Edward Haynsworth, died peacefully this evening, Saturday, November 24, 2012, from complications of a heart attack he suffered Friday, November 23. Bishop Haynsworth served as former Assistant Bishop under the Rt. Rev. C. FitzSimons Allison, and also served as the Bishop of Nicaragua.

Bishop Haynsworth has always been a kind and supportive friend to me and my family and I am so thankful for his life and witness. I shall remember so many things, but most of all that after he suffered through my first sermon in the diocese of South Carolina at Saint John's, John's Island, in the summer of 1985, he was very gentle and gracious to me as a new seminarian--KSH.

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Santa Muerte has various names: she is la Flaquita (Skinnybones) or la Huesuda, the Bony Lady, and she has attracted many other euphemisms in the centuries that she has enjoyed underground devotion. But whatever we call her, this sinister folk saint has acquired astonishing popularity in very recent years. During the present century, she has become an unavoidable presence across Mexico and Central America. As Chesnut writes, "In just ten years, Santa Muerte has become one of the most important religious figures among Mexicans from all walks of life and thousands of Mexican and Central American immigrants in this country." Many specialized stores cater to the needs of devotees in search of herbs, potions and powders, votive candles and statuettes, many of which bear threatening slogans: "Death to my enemies!" or "Law, stay away!" Increasingly, such items appear in the religious goods sections of U.S. supermarkets as well (I have seen them in Texas, Arizona, and California). Although we have no exact idea of the scale of her following, Chesnut deliberately errs on the side of caution when he estimates a constituency of perhaps five percent of all Mexican citizens, some five million people. In underclass and criminal settings, she has far outpaced the Virgin of Guadalupe in popularity. In fact, she can well be considered an anti-Guadalupe, a dark shadow of Mexico's beloved mother figure.

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Almighty God, who didst call thy servant Oscar Romero to be a voice for the voiceless poor, and to give his life as a seed of freedom and a sign of hope: Grant that, inspired by his sacrifice and the example of the martyrs of El Salvador, we may without fear or favor witness to thy Word who abideth, thy Word who is Life, even Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be praise and glory now and for ever. Amen.

Filed under: * Christian Life / Church Life • Church History • Spirituality/Prayer • * International News & Commentary • Central America • --El Salvador

The Christian Lutheran Church of Honduras (ICHL) is demanding an inquiry into a fire at the central jail in Comayagua that killed 350 prisoners on 14 February.

The ICHL, a member of the Geneva-based Lutheran World Federation (LWF), also said it was praying for wisdom on the part of the country's leaders as they decide how to safeguard the rights of prisoners, according to a news release from the LWF's information service, Lutheran World Information.

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Almighty God, who didst call thy servant Oscar Romero to be a voice for the voiceless poor, and to give his life as a seed of freedom and a sign of hope: Grant that, inspired by his sacrifice and the example of the martyrs of El Salvador, we may without fear or favor witness to thy Word who abideth, thy Word who is Life, even Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be praise and glory now and for ever. Amen.

Filed under: * Christian Life / Church Life • Spirituality/Prayer • * International News & Commentary • Central America • --El Salvador • * Religion News & Commentary • Other Churches • Roman Catholic

Each Province IX diocese – Honduras, the host diocese, Puerto Rico, the Dominican Republic, Venezuela, Ecuador Litoral, Central Ecuador and Colombia – is represented by a five-member team, including bishops, clergy and lay leaders. In addition, Cuba, Brazil, Panama, Mexico, Guatemala, Swaziland and Zambia, as well as the Philippines, are represented.

Observers include staff from the Episcopal Church Center, Church Pension Group, Episcopal Relief & Development, Trinity Wall Street and the Episcopal Church Foundation. The conference is supported by Church Pension Group, Trinity Wall Street, Province IX and an Episcopal Church Constable Grant, which also will fund ongoing developmental work throughout the province over the next two years.

With the exception of Puerto Rico, all the dioceses of Province IX, plus Mexico, Cuba, and the other Central American churches, which are organized as the Iglesia Anglicana de la Region Central de America (IARCA), receive subsidies in varying amounts from the U.S.-based Episcopal Church. Offshore dioceses in Provinces II and VIII also receive grants.

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And so his question to all those who have the freedom to speak in the Church and for the Church is 'who do you really speak for?' But if we take seriously the underlying theme of his words and witness, that question is also, 'who do you really feel with?' Are you immersed in the real life of the Body, or is your life in Christ seen only as having the same sentiments as the powerful? Sentir con la Iglesia in the sense in which the mature Romero learned those words is what will teach you how to speak on behalf of the Body. And we must make no mistake about what this can entail: Romero knew that this kind of 'feeling with the Church' could only mean taking risks with and for the Body of Christ – so that, as he later put it, in words that are still shocking and sobering, it would be 'sad' if priests in such a context were not being killed alongside their flock. As of course they were in El Salvador, again and again in those nightmare years.

But he never suggests that speaking on behalf of the Body is the responsibility of a spiritual elite. He never dramatised the role of the priest so as to play down the responsibility of the people. If every priest and bishop were silenced, he said, 'each of you will have to be God's microphone. Each of you will have to be a messenger, a prophet. The Church will always exist as long as even one baptized person is alive.' Each part of the Body, because it shares the sufferings of the whole – and the hope and radiance of the whole – has authority to speak out of that common life in the crucified and risen Jesus.

So Romero's question and challenge is addressed to all of us, not only those who have the privilege of some sort of public megaphone for their voices. The Church is maintained in truth; and the whole Church has to be a community where truth is told about the abuses of power and the cries of the vulnerable. Once again, if we are serious about sentir con la Iglesia, we ask not only who we are speaking for but whose voice still needs to be heard, in the Church and in society at large. The questions here are as grave as they were thirty years ago. In Salvador itself, the methods of repression familiar in Romero's day were still common until very recently. We can at least celebrate the fact that the present head of state there has not only apologized for government collusion in Romero's murder but has also spoken boldly on behalf of those whose environment and livelihood are threatened by the rapacity of the mining companies, who are set on a new round of exploitation in Salvador and whose critics have been abducted and butchered just as so many were three decades back. The skies are not clear: our own Anglican bishop in Salvador was attacked ten days ago by unknown enemies; but the signs of hope are there, and the will to defend the poor and heal the wounds.

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A young man in El Salvador, Luis González, told me recently: "Monsignor Romero provided a means through which social protest could be expressed. If a poor person said that beans were expensive, they were killed. No one could talk. But he could say those kinds of things.

Thirty years on from his death, Romero's life and murder is a challenge to the church and to all believers: are we prepared to actually put that power at the service of others, and to fight for justice for the world's poor and marginalised, whatever the cost to ourselves?

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(ACNS) The Episcopal Church of El Salvador denounces before the general public and the international community the murder attempt that Bishop Barahona and two of his closest collaborators suffered.

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Almighty God, who didst call thy servant Oscar Romero to be a voice for the voiceless poor, and to give his life as a seed of freedom and a sign of hope: Grant that, inspired by his sacrifice and the example of the martyrs of El Salvador, we may without fear or favor witness to thy Word who abideth, thy Word who is Life, even Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be praise and glory now and for ever. Amen

Filed under: * Christian Life / Church Life • Church History • Spirituality/Prayer • * International News & Commentary • Central America • --El Salvador • * Religion News & Commentary • Other Churches • Roman Catholic

No one can celebrate a genuine Christmas without being truly poor. The self-sufficient, the proud, those who, because they have everything, look down on others, those who have no need even of God—for them there will be no Christmas. Only the poor, the hungry, those who need someone to come on their behalf, will have that someone. That someone is God, Emmanuel, God-with-us. Without poverty of spirit, there can be no abundance of God.

--Archbishop Oscar Romero (1917-1980)

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Because of political turmoil in Honduras following the arrest of President Manuel Zelaya, members of St. Christopher's Episcopal Church in Killeen have canceled their annual medical mission trip to the Central American country.

Officials at the U.S. Embassy in Tegucigalpa, the capital of Honduras, issued a statement last week requesting that people avoid all nonessential travel to the region.

On June 28, soldiers ousted the democratically elected Zelaya before an unpopular constitution referendum went to a vote. The referendum could have allowed the president to run for a second term, which is forbidden by the Honduran constitution. Zelaya, forced into exile in Costa Rica, vowed to stay in power.

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The Bishop of Honduras has written to the House of Bishops, asking their prayers for his country after Sunday’s ouster of President Mel Zelaya.

“So far, the entire clergy, lay leadership and our families are all well,” the Rt. Rev. Lloyd Allen wrote on June 29 in an e-mail to the House of Bishops.

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President Barack Obama says the weekend ouster of Honduran leader Manuel Zelaya was a "not legal" coup and that he remains the country's president.

Obama spoke to reporters in the Oval Office on Monday after meetings with Colombian President Alvaro Uribe. Obama said he wanted to be very clear that President Zelaya is the democratically elected president.

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