Posted by Kendall Harmon

The Ministry Division of the Church of England has expressed confidence in St Stephen's House, Oxford, in an inspection report which praised the college for its "clear and distinctive identity which informs all aspects of its life".

The report published today spoke of "a community at ease and comfortable with embracing a variety of perspectives and traditions on numerous issues whilst situated clearly within a distinct theological and spiritual tradition."

St Stephen's House received 12 out of a possible 16 'confidence' outcomes, covering a range of criteria including practical and pastoral theology, teaching, and ministerial, personal and spiritual formation. The report also made 20 recommendations, noting that "the majority of these are for making good practice better rather than highlighting substantive problems."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

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Posted March 25, 2015 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

nd so his question to all those who have the freedom to speak in the Church and for the Church is 'who do you really speak for?' But if we take seriously the underlying theme of his words and witness, that question is also, 'who do you really feel with?' Are you immersed in the real life of the Body, or is your life in Christ seen only as having the same sentiments as the powerful? Sentir con la Iglesia in the sense in which the mature Romero learned those words is what will teach you how to speak on behalf of the Body. And we must make no mistake about what this can entail: Romero knew that this kind of 'feeling with the Church' could only mean taking risks with and for the Body of Christ – so that, as he later put it, in words that are still shocking and sobering, it would be 'sad' if priests in such a context were not being killed alongside their flock. As of course they were in El Salvador, again and again in those nightmare years.

But he never suggests that speaking on behalf of the Body is the responsibility of a spiritual elite. He never dramatised the role of the priest so as to play down the responsibility of the people. If every priest and bishop were silenced, he said, 'each of you will have to be God's microphone. Each of you will have to be a messenger, a prophet. The Church will always exist as long as even one baptized person is alive.' Each part of the Body, because it shares the sufferings of the whole – and the hope and radiance of the whole – has authority to speak out of that common life in the crucified and risen Jesus.

So Romero's question and challenge is addressed to all of us, not only those who have the privilege of some sort of public megaphone for their voices. The Church is maintained in truth; and the whole Church has to be a community where truth is told about the abuses of power and the cries of the vulnerable. Once again, if we are serious about sentir con la Iglesia, we ask not only who we are speaking for but whose voice still needs to be heard, in the Church and in society at large. The questions here are as grave as they were thirty years ago. In Salvador itself, the methods of repression familiar in Romero's day were still common until very recently. We can at least celebrate the fact that the present head of state there has not only apologized for government collusion in Romero's murder but has also spoken boldly on behalf of those whose environment and livelihood are threatened by the rapacity of the mining companies, who are set on a new round of exploitation in Salvador and whose critics have been abducted and butchered just as so many were three decades back. The skies are not clear: our own Anglican bishop in Salvador was attacked ten days ago [in 2010] by unknown enemies; but the signs of hope are there, and the will to defend the poor and heal the wounds.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the OrdainedPreaching / Homiletics* Culture-WatchPoverty* International News & CommentaryCentral America--El Salvador

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Posted March 24, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A British priest with a reputation for supporting Christians in the Middle East has been named the new dean of St. James Episcopal Cathedral in Chicago.

The Rev. Dominic Barrington, 52 a priest with a background in arts management who has led pilgrimages of Americans and British citizens to the Holy Land, will be installed as the cathedral's dean on September 13, pending the approval of non-immigrant visas for him and his family.

"In Dominic Barrington, St. James Cathedral has called a strong, loving and wise priest to be its dean," Bishop Jeffrey Lee said. "I believe he will be an inspirational leader at the cathedral, and a strong presence in the city of Chicago, championing the mission and ministry of the cathedral as a place of extraordinary hospitality, significant outreach, and excellence in the arts."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Episcopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained

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Posted March 22, 2015 at 2:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Right now, in Syria and Iraq, militant Islamists are taking over churches by force and turning them in to mosques. In the Church of England, apparently, all that’s needed is an ask. On March 6, in the heart of London, St. John’s Waterloo hosted a Muslim prayer service or “Jummah” in the sanctuary, on consecrated ground. Apparently the “Inclusive Jummah” was exclusive of anything Christian—hence what appears to be the covering up of all Christian imagery so as not to offend the worshippers.

Can you think of anything more bewildering, more offensive to Anglican followers of Jesus Christ and others who are suffering persecution at the hands of radical Muslims—watching their children beheaded by ISIS in places like Mosul, Iraq because they would not deny Jesus Christ? Watching their loved ones burned alive in hundreds of Anglican churches in Northern Nigeria by members of Boko Haram? Watching their relatives and friends be blown up during Sunday worship services by Islamic extremists in Pakistan?

Would it seem to them simply “a strange and erroneous opinion”?

And what sense could they possibly make of the relative silence and inaction of the bishops in the Church of England who are overseers of this church—the Bishop of Southwark, the area bishop who directly oversees this congregation, as well as the Archbishop of Canterbury who is, apparently, the patron of St. John’s?

Well, there has been an “apology” by the Vicar of St. John’s, in a joint statement from the Bishop of Southwark. But in fact it isn’t an apology at all. The apology is only for the “offence” that it caused, for the “infringement” of the “guidelines and framework” of the Church of England. There is no acknowledgement that this service denied a core doctrine of the Christian faith. No acknowledgement that it was simply wrong to cover up Christian symbols and to permit a prayer service that begins with the assertion that only Allah is God and Muhammed his prophet.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the OrdainedSpirituality/Prayer* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral TheologyPastoral TheologyThe Trinity: Father, Son and Holy Spirit

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Posted March 21, 2015 at 3:07 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I think luo has something important to teach us in the face of dementia. In the face of deficit, decline, and death we try hard to cling on. But the lesson of the little word luo is that maybe the path of resurrection lies in letting go. If death is starting now, maybe resurrection can start now too.

Perhaps it’s only when we let go of who and what our loved one was that we can receive who they are now. Perhaps only when we find ways to enjoy who they are now can we reverse the deficit and the decline, because we stop assuming they’re moving away from something good and start appreciating that they’re moving into something new.

Dementia is not a living death. It’s an invitation to see how we can remain the same person yet take on new and rather different characteristics. In that sense it’s a training in resurrection, in which we shall be changed but still recognizably ourselves. Like resurrection, we can’t experience it unless we find ways to let go, to let loose, to be released and forgiven. God welcomes us into eternal life not by keeping a tight hold on us but by letting us go. The challenge for us in dementia is to find ways that we can do the same.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAging / the ElderlyHealth & MedicinePsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 21, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A £100m recruitment plan for the Church of England has been criticised as a raid on church assets that has not been properly thought out and amounts to “spending the family silver”.

The proposals, submitted last month, are intended to address what Andreas Whittam Smith, head of the Church Commissioners, calls a “relentless decline in membership”. Mr Whittam Smith has previously said this has resulted in the average age of Anglican congregations approaching 70.

The commissioners manage the Church’s historic and investment assets, worth slightly more than £6bn at the end of 2013. Mr Whittam Smith wants to use about £100m of that to boost the number of ordained priests by 50 per cent.

This is in addition to the £2m already approved to train senior clergy and potential leaders in a “talent management” programme, a controversial proposal made in a report chaired by Stephen Green, the former chairman of HSBC and an ordained minister in the Church.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the OrdainedStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted March 21, 2015 at 10:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Matthew was crazy about theology, a total idealist about studying theology. … But he wanted to learn history and philosophy and art and everything else," said Pentiuc. "I don't know anyone else who read so much and absorbed so much, so soon. It was going to take him 10 or 15 years to fully synthesize what he knew and to find his mature voice."

Friends joked that they could say "Go!" and challenge Baker to connect random subjects – such as "Duran Duran," a rock band, "GMOs," a genetics term, and "Apollinarianism," a 4th Century heresy – and "he would come up with authentically deep links between them," said Damick.

It's easy to imagine three or more books emerging from existing lectures, papers and research by Baker, noted Damick. But all the books and academic tributes in the world cannot answer the ultimate questions being asked by loved ones and friends mourning this loss.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesOrthodox Church

1 Comments
Posted March 21, 2015 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For example, I believe that:

Religion is a human construct
The symbols of faith are products of human cultural evolution
Jesus may have been an historical figure, but most of what we know about him is in the form of legend
God is a symbol of myth-making and not credible as a supernatural being or force
The Bible is a human product as opposed to special revelation from a divine being
Human consciousness is the result of natural selection, so there’s no afterlife

In short, I regard the symbols of Christianity from a non-supernatural point of view.

And yet, even though I hold those beliefs, I am still a proud minister. But I don’t appreciate being told that I’m not truly a Christian.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesPresbyterianOther Faiths* Theology

3 Comments
Posted March 20, 2015 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church is quietly preparing for a hearing that could see the defrocking of one of its former bishops, five months after the royal commission recommended he face disciplinary action for ignoring complaints from sexual abuse victims.

Keith Slater, whose title remains the Right Reverend, was forced to resign as the Grafton Bishop in 2013 for the way he handled abuse claims from a group of 40 people.

They were men and women who had been sexually, physically and or psychologically abused at the North Coast Children's Home in Lismore between the 1940s and the 1980s.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenLaw & Legal IssuesSexualityViolence* International News & CommentaryAustralia / NZ* TheologyEthics / Moral TheologyPastoral Theology

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Posted March 19, 2015 at 3:41 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A priest in the diocese of Southwark who opened us his church for Muslim prayers has apologised after being told that this was not permitted within a consecrated building.

The Vicar of St John's, Waterloo, the Canon Giles Goddard, said on Tuesday that the event had caused "great consternation", and he apologised for "the offence caused and any infringement of Church of England's framework and guidelines".

The prayers were held on 6 March as part of the Inclusive Mosque Initiative, in the run-up to International Women's Day. They were led by Dr Amina Wadud who campaigns for gender justice in Islam. Men and women sat alongside one another in the church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* Theology

3 Comments
Posted March 18, 2015 at 11:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Complaints about the service prompted a meeting on 10 March 2015 between Canon Goddard and the Bishop of Kingston-on-Thames, the Rt. Rev. Richard Cheetham -- who also services as Anglican president of the Christian Muslim Forum. After the meeting Canon Goddard gave an interview to Ruth Gledhill of Christian Today stating everything his church did was legal and within bishops' guidelines.

He added: ‘It is very much about St John’s being a place of welcome. We understand God as a generous God, a God who celebrates love and celebrates life.”

‘We try and make sure we live that out. In that sense we feel very properly Anglican.’

However, Dr. Gerald Bray, director of research at the Latimer Trust at Oak Hill Theological College in London questioned Canon Goddard’s views about Islam and Christianity. Writing on Facebook he said: “The simple truth is that Islam is the only major world religion that is explicitly anti-Christian. The Buddha, for example, could not have known anything about Jesus and did not develop his ideas in contrast to Christ. Muhammad, on the other hand, knew about Christians and Jews and could easily have become one or the other himself. Instead, he concocted his own religion based on elements of Judaism and Christianity and regarded it is the culmination (perfection) of both. You could say that Islam is related to Christianity in much the same way as Mormonism is, but this does not constitute 'a common tradition’.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Religion News & CommentaryInter-Faith RelationsOther FaithsIslam* Theology

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Posted March 18, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his address to the 224th Annual Convention of the Diocese of South Carolina, Bishop Mark Lawrence outlined a plan for advancing the church's mission through starting new congregations, renewing an emphasis on evangelism, and cultivating a missional approach to ministry and life. It was a bold vision indicative of a diocese determined to move forward after several years of legal battles following its disaffiliation from The Episcopal Church (TEC). Using the acronym CAMEL, Bishop Lawrence mapped out the current landscape of the diocese under the five categories of Consolidation, Affiliation, Missionalization, Education, and Litigation.

Although some local parishes decided to remain with TEC after the diocese disaffiliated in 2012, the losses are being made up through the addition of new congregations. At last year's convention, Lawrence noted, Grace Church, Pawleys Island and Grace Church, North Myrtle Beach were welcomed into the diocese. This year, two more new congregations--Resurrection, North Charleston and St. James, Blackville--were welcomed as missions.

"Let us pray that this trend continues in the coming years," Lawrence said. "In fact, it is a worthy goal for this diocese that we either welcome two new missions each year or celebrate two new campuses established by existing congregations each year, or a combination of the two."

Punctuating that challenge, the bishop added, "May this become the defining ethos of the Diocese of South Carolina--advancement as a method of consolidation. We shall know who we are by the fact that we are continuously adding new congregations to our number."

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the Ordained* South Carolina* TheologyChristologyEcclesiologySoteriology

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Posted March 17, 2015 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Yesterday one hundred years ago – 16th March, 1915 – John Crowther, from the South Douglas Road in Cork, set off to France. The October before – on 29th to be precise – he had volunteered for service. By 9th May he was in the middle of the fighting. First he was reported missing, then ‘reported killed.’ That’s all the newspaper report says: no date is given. Nothing more: gone!

The photograph – from the newspaper, grubby now in the 100 years that have passed, shows still a youthful, fresh face – like any of the lads you’d see these days heading along that same South Douglas Road in Cork to school, to meet their friends, or to their sports club.

Putting faces to the names carved in stone memorials around our county has been driving our WWI memorial project here at St Fin Barre’s and soon the emerging work will be on display.

Back to my point: Putting faces on human situations is crucial.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics

0 Comments
Posted March 17, 2015 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyChristologyEschatologyTheology: Scripture

0 Comments
Posted March 17, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is quite literally impossible for any minister to give to newly changed people--new [Church] members--all the fellowship and training they need.
--Experiment of Faith (New York: Harper&Row, 1957), p.21

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchBooks* TheologyPastoral Theology

0 Comments
Posted March 17, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As our nation honours at this service all of you who served in Afghanistan – forces personnel and many others, alongside so many of other nations – I ask you to hear those same words today, reverberating around our land: great is your faithfulness. You know about faithfulness.

Today is a moment for us to say thank you: thank you to all who served, whatever your role.

We thank you for your faithfulness: you who left family behind, you who trained hard, you who did not turn from danger, you who suffered injury and you who risked yourselves to care for the injured. I’m told that each wounded person was supported by up to 80 others by the time they got home. Great is your faithfulness.

We also thank those of you who stayed behind, who let your loved ones go

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchChildrenMarriage & FamilyReligion & Culture* Economics, PoliticsDefense, National Security, MilitaryWar in Afghanistan

0 Comments
Posted March 16, 2015 at 1:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An assistant priest at Manhattan's famed Cathedral of St. John the Divine was busted on drunk driving charges Friday evening as she emerged from the Holland Tunnel in Jersey City Friday night, according to Port Authority police.

In addition to being hit DWI, reckless driving, and disobeying traffic law charges, Diane Reiners, a 53-year-old Episcopalian minister from Brooklyn, was also charged with criminal possession of a controlled dangerous substance after police found in her vehicle 31 pills of an anti-anxiety drug that was prescribed to someone else and more than 200 pills of tramadol, a potent pain killer, authorities said.

Police responded to reports at 6 p.m. of a woman driving through the Holland tunnel from Manhattan to New Jersey in an "erratic manner," a report said.

According to witnesses, Reiners' 2004 Toyota swerved between lanes and struck the tunnel curb.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal IssuesTravel* TheologyEthics / Moral TheologyPastoral Theology

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Posted March 15, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today, the same counterfeit ideas that Danielou identified are once again in circulation. Cultural change is cited as a reason to alter the Church’s teaching on communion for the divorced and remarried. Those who object are dismissed as ice-hearted “formalists.” What we need now is spontaneous faith rather than rulebook rigidity.

In his famous interview, Danielou warned against such arguments, saying that “with the pretext of reacting against formalism” there has arisen a “false conception of freedom that brings with it the devaluing of the constitutions and rules and exalts spontaneity and improvisation” and an “erroneous conception of the changing of man and of the Church.”

Danielou made these arguments even while living in great closeness to those who are usually held up as the beneficiaries of replacing formalism with freedom. Though his views made it difficult for him to live with his religious brothers, they did not prevent him from dying with those in need. If we hope to reprise Danielou's arguments today, we would do well also to imitate his actions.Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* International News & CommentaryEurope* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

0 Comments
Posted March 15, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What exactly does it mean to you to be a priest?

It's a funny thing in a way, probably atypical, but from the time I began to think about being anything I wanted to be a priest. Don't ask me why. It's the grace of God and I can't explain it all, but I kept that through grammar school and high school. When I was going into high school, one of the Holy Cross priests from Notre Dame was giving a mission at our parish in Syracuse, and he told my mother that I ought to come out to Notre Dame and do my high school in the seminary. And she said, "He's not going to pick up at age 12 and go that far away. He's going to high school here." And the priest said, "Well, he might lose his vocation." And she said, "Let me tell you something Father. If he loses his vocation growing up in a Christian family, where he goes to mass and communion every day and is an altar boy, in the Church, I'll tell you something—he doesn't have one." So when I finished high school, I came here.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchEducation* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted March 14, 2015 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Father Trevor Smyth has been vicar of All Saints Church, Exeter Road, for over 14 years.

Now the town is set to lose him to a parish in East Sussex.

For 45 years, Fr Trevor, 69, the son of a former Church of England priest, has dedicated his life to the church.

In that time, he has earned a deserved reputation for being extraordinarily hard working.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained

0 Comments
Posted March 14, 2015 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an effort to block the state’s involvement with...[same-sex] marriage, the Oklahoma House of Representatives passed a bill Tuesday (March 10) to abolish marriage licenses in the state.

The legislation, authored by Rep. Todd Russ, R-Cordell, amends language in the state law that governs the responsibilities of court clerks. All references to marriage licenses were removed.

Russ said the intent of the bill is to protect court clerks caught between the federal and state governments. A federal appeals court overturned Oklahoma’s ban on same-sex marriage last year. Russ, like many Republican legislators in the state, including Gov. Mary Fallin, believes the federal government overstepped its constitutional authority on this issue.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & Culture* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

6 Comments
Posted March 13, 2015 at 11:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Latest statistics released by the Church of England show that the number of young people (under 30s) now make up a quarter of all people accepted for training for the Church of England ministry. Figures show for 2014 show that 116 young people under 30 were accepted for training.

This is the highest number of young people accepted for ordination training in the past 25 years.

Read it all and follow the links.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureYoung Adults* International News & CommentaryEngland / UK

0 Comments
Posted March 13, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Toward the end of his life Stott spoke of his “three renunciations.” First, he decided against an academic career, feeling God had called him to be a pastor. Second was Stott’s renunciation of marriage. Third was his renunciation of the episcopate when some wanted him to be a bishop. His pastoral calling, he felt, remained primary.

As to marriage, Stott said this: “I was expecting to marry. I went about with a weather eye, and in my twenties and early thirties was looking for a possible bride. I did have two girlfriends—not simultaneously but one after t’other! But all I can say is that when the time came to decide whether to go forward in the relationship or not, I lacked the assurance that I should. That is the only way I can really explain it” (pp. 271-72). This was more a circumstantial and passive renunciation than an intentional choice.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilySexuality* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 12, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A few weeks ago, Linda Woodhead suggested in the Church Times that discipleship was a ‘theologically peripheral concept’, and the following week Angela Tilby dismissed the ‘d-word’ as ‘sectarian vocabulary that…shows the influence of American-derived Evangelicalism on the Church’s current leadership.’ The short discussions in each place actually raise not one but three, inter-related, questions:

1. Is ‘discipleship’ Anglican?

2. Is ‘discipleship’ biblical?

3. Is the Church of England biblical?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted March 11, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Les] Modder's 19 years of service includes many glowing fitness reports. He spent several years providing spiritual counsel to Navy SEALS, and in December received a letter of commendation from the head of the Navy Special Warfare Command, who called Modder the "best of the best" and a "talented and inspirational leader."

Modder's Liberty Institute attorney, Michael Berry, said the effort to fire him reflects a broader cultural change in the military.

"I think what we are seeing is a hostility to religious expression in the military now," Berry said. "What we're seeing is this new modern, pluralistic, Navy where service members are encouraged to be hypersensitive, especially about issues of faith, marriage and family."

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted March 11, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Much has changed in the world since 2000, and few can deny that many of those changes have been facilitated by technology.

The Internet, in particular—both how much we use it and what we use it for—has dramatically altered the way people live their lives, do their work and engage in their relationships. Pastors are no exception: In the past 15 years, church leaders have significantly increased their use of the Internet and have, by and large, come to accept it as an essential tool for ministry in the 21st century.

In a recent study of U.S. Protestant church leaders, Barna Group looked at pastors’ use of the Internet and their attitudes toward it today compared to 15 years ago, at the turn of the century.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet--Social NetworkingReligion & CultureScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 9, 2015 at 6:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Father Matthew] Baker received theological degrees from St. Tikhon’s Orthodox Seminary in Pennsylvania and Holy Cross Greek Orthodox School in Massachusetts. He also pursued doctoral studies in systematic theology at Fordham University in New York.

Following his ordination, he began teaching duties at Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, Mass., as an adjunct professor in theology.

He is survived by his wife and six children: Isaac, 12; Elias, 10, George, 8; Ellie, 6; Cyril, 4; and Matthew, 2.

You can read about it there and here. Also, there are many great links there.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchChildrenMarriage & Family* Religion News & CommentaryOther ChurchesOrthodox Church* TheologyEschatology

0 Comments
Posted March 8, 2015 at 3:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop was not amused.

Not with the video of one of his priests — complete with clerical collar — advocating gratitude for marijuana.

"Now, thanking God for weed might feel a little awkward at first," says the Rev. Chris Schuller — a former rector at St. Thomas' Episcopal Church in the Snell Isle neighborhood — in the short video that's punctuated with the reggae rhythms of Bob Marley.

"Thanking God is going to feel so much better than throwing stones at people who are already stoned," he says.

Read it all from the Tampa Bay Times.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet--Social NetworkingDrugs/Drug Addiction* TheologyAnthropologyEthics / Moral TheologyPastoral Theology


Posted March 8, 2015 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Connor, the Rt Revd Alan Abernethy, hosted a Quiet Morning for clergy of the diocese in St Aidan’s Parish Church, Glenavy, on Thursday 5 March.

Almost 70 clergy attended the event, at which the guest speaker was the Archbishop of Armagh and All Ireland Primate, the Most Revd Dr Richard Clarke.

Guess which two poets he close and then go and read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the Ordained* Culture-WatchPoetry & Literature

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Posted March 7, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A new "bishop for church-plants" has been proposed by the Bishop of London, the Rt Revd Richard Chartres. The aim is to support the burgeoning movement as it spreads across the country.

The plan, which involves reviving the see of Islington, vacant since 1923, will be given final consideration by the Dioceses Commission later this month.

In a report presented to the London diocesan Bishop's Council last Wednesday, Bishop Chartres argues that there is an "urgent" need for church-planters to be given "knowledgeable support and mentoring in the early years". The Bishop of Islington's ministry would be "inherently episcopal but not territorial; thoroughly collegial but with an independent sphere of responsibility".

He or she would "open up new possibilities; provide reinforcement for the oversight which already exists for pioneer ministries; and disseminate the learning gained from new ventures".

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the Ordained

1 Comments
Posted March 6, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Penny King told her university friends in Canterbury that she was moving to Manchester, they were horrified. “They said ‘you’ll get shot! You’ll get mugged! It’s depressing. It’s all grey and the weather’s awful’. ”

The perception that life is “grim up north” has greatly damaged the Church of England’s attempts to fill posts in the north, where some jobs for vicars, in both inner cities and rural outposts, have remained unfilled for some time.

King, a 28-year-old Church of England curate at St Elisabeth’s, Reddish, Machester, has become one of the poster girls for a CoE campaign to attract a young generation of male and female vicars to fill posts in deprived areas where Christian pastoral work is often most needed. She has no regrets about her move: “Manchester is no more dangerous than anywhere else,” she says. “I feel safer here living on my own as my neighbours look out for me. I’ve been welcomed with open arms.”

Her story appears on the website for Clergy North West, a campaign aimed at combating a hidden crisis in the Church of England.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMediaYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* Theology

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Posted March 6, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Faith and desire is, however, no guarantee of ordination. Would-be candidates have first to convince a parish priest that they have the makings of a priest, then pass the scrutiny of a director of ordinands during months of interviews, before enduring a two-day selection conference where a committee endeavours to distinguish between pious enthusiasm and genuine vocation. Undischarged bankrupts are not considered, nor are hopefuls under 18 or over 57, in order to ensure adequate maturity and to justify the enormous training costs with the prospect of a reasonably long ministry.

Many who wish for ordination are deemed unsuitable whether in character, faith or ability; many more are advised to go away and prove themselves before being recommended for holy orders. Those that pass muster embark on a theological degree or diploma course – a non-residential course for married candidates over the age of the 35, residential study in one of the diminishing number of seminaries for those under 30, or the option of either for older single ordinands.

Pike was told to spend six months working in a parish before he could be recommended for training. “I had never done any pastoral work before,” he says. “I went to a deprived parish in Leicester on an estate surrounded by dual carriageways. Quite a few professionals visited it as social workers, speech therapists etc, but the clergy and pastoral assistants were the only professionals who lived there, and I realised that one of the privileges of being a priest is that you are accepted as part of the community – whatever kind of community it is – and there is an instinctively generous welcome into people’s lives.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

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Posted March 4, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



I just loved this--Watch it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyApologetics

1 Comments
Posted March 2, 2015 at 4:33 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I fear I will be in trouble once again with some people in the church as I find myself, in conscience, having to go against the line that the churches are taking on so-called three-parent families.

I am, to be clear, firmly in favour despite the opposition shown by some of my colleagues and a powerful lobby of critics from abroad.

A Bill passed by the House of Commons earlier this month will allow for a procedure in which a small proportion of a third person's DNA is used to create an embroyo in order to prevent potentially fatal genetic disorders. Scientists have found techniques to replace faulty mitochondrial DNA - mitrochondria are microscopic energy creating structures in the human cell - with donated DNA, and Britain is set to be the first country to endorse the practice.

Read it all.

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0 Comments
Posted February 28, 2015 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

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Posted February 28, 2015 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What do you see as trends in seminaries regarding discernment of vocation?

I see an increasing focus on the pastor as a person—an increasing awareness of the importance of self-care and of developing strong spiritual disciplines. It used to be that seminary was a time when people’s spiritual discipline waned and their academic discipline increased. Now many seminaries emphasize integrating the spiritual, reflective process with the academic, which I think is all to the good.

We often talk about burnout as a problem among clergy. How do you understand that term?

When we see pastors who are experiencing burnout, sometimes it is simply because they are working too hard. But more often they are doing a lot of things that are not central to their sense of call. When people are working close to their sense of call and purpose and meaning, they can work really hard without feeling burned out. But when they are doing a lot of things that people are telling them should be done or that feel urgent but aren’t close to the heart, that is a strong indicator of burnout.

It’s been said that most pastors are a “quivering mass of availability,” eager to please everybody. That is a path to destruction.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicinePsychologyReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted February 27, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many times we are working with church structures of a different time. I have seen churches with 50 people attending on Sunday morning, and they maintain 12 committees.

There may have been a lot of retirees in the church, so we have committees who meet in the day.

Or there might have been a lot of people without children, so everyone meets at night—on a different night, to ensure that the pastor is at every meeting.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the OrdainedPastoral Care* Culture-WatchPsychology* TheologyEschatologyEthics / Moral Theology

0 Comments
Posted February 26, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What do all these words read this day and resonating in my ears have to do with my observance of holy Lent? This I believe:

• If grace-filled obedience not self-imposed deprivation is the pathway to God’s blessing shouldn’t one’s Lenten discipline focus on this?
• If God’s call, not the driven life, is for each of us our apostolic mission shouldn’t that be the place out of which we live our lives and do our work and ministry?
• If we are dust and to dust we shall return (as the words of the Ash Wednesday liturgy reminds us) why am I, and so many of us, in such a hurry?

Then there was this word that came like a lightning bolt across my mind illuminating my whole being: “… you think you have to be some place elsewhere or accomplish something more to find peace. But it is right here. God has yet to bless anyone except where they actually are.” Once again this was a word spoken years ago by Dr. Dallas Willard to John Ortberg’s striving and spiritually dry soul; I noted these words in my journal and then wrote this confession: I repent of this, Lord. I renounce the life tape that has played within me for years that makes peace something relegated to some place “where” or some time “when” and other than here and now in You.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the Ordained* TheologyAnthropologyChristologyPastoral TheologySoteriology

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Posted February 23, 2015 at 8:56 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

Filed under: * By KendallSermons & Teachings* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyAnthropologyChristologySoteriologyTheology: Scripture

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Posted February 23, 2015 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What does a Christian mind bring to the debate about the future of our nation? The first thing is the belief that it matters to God, and must therefore matter to us. G. K. Chesterton famously said that the problem with British elections was not that only a small part of the electorate voted, but that only a small part of the elector voted: so little was the lack of conviction about politics and public faith. The Bishops want us to cast our vote, not in a routine, token way, but by giving the whole of ourselves to this privileged task of decision-taking in a free democracy.

Formation in citizenship will motivate us to think and talk about 'a worthwhile society and what it means to serve the common good, and how politics helps serve that end'. The Bishops are not dreaming of the unattainable ideal of Athenian democracy under Pericles. They do however dare to hope that we can shed our cynicism and start believing in politics, politicians and political processes again. 'This letter is about building a vision of a better kind of world, a better society and better politics. Underlying those ideas is the concept of virtue – what it means to be a good person, a good politician, a good neighbour or a good community.' That's a good example of how the letter is motivated by a spiritual concern for citizenship, inspired by the theological ideas of justice and compassion in pursuit of the common good.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted February 21, 2015 at 11:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two deacons, one Episcopal, one Catholic, were standing on a street in Beverly Hills, in front of Tiffany's, across from Louis Vuitton.

It could have been the set-up for a joke — and some passersby thought it might be. Or maybe somebody was filming something? They stood and stared at the men dressed in purple stoles, white surplices and long black cassocks.

"Are you real? For real?" one woman in oversized Chanel sunglasses asked Scott Taylor of All Saints Episcopal Church and Eric Stoltz of the Church of the Good Shepherd.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted February 19, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Ash Wednesday liturgy offers us, first of all, the passage from the prophet Joel, sent by God to call the people to repentance and conversion, due to a calamity (an invasion of locusts) that devastates Judea. Only the Lord can save from the scourge, and so there is need of supplication, with prayer and fasting, each confessing his sin.

The prophet insists on inner conversion: “Return to me with all your heart” (2:12). To return to the Lord “with all [one’s] heart,” means taking the path of a conversion that is neither superficial nor transient, but is a spiritual journey that reaches the deepest place of our self. The heart, in fact, is the seat of our sentiments, the center in which our decisions and our attitudes mature.

That, “Return to me with all your heart,” does not involve only individuals, but extends to the community, is a summons addressed to all: “Gather the people. Sanctify the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. (2:16)”

The prophet dwells particularly on the prayers of priests, noting that their prayer should be accompanied by tears. We will do well to ask, at the beginning of this Lent, for the gift of tears, so as to make our prayer and our journey of conversion ever more authentic and without hypocrisy.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the OrdainedPreaching / Homiletics* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis

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Posted February 18, 2015 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our subject this morning, then, will be, both in the condemnation and in the punishment of every sinner, God will be justified: and he will be made most openly clear, from the two facts of the sinner's own confession, and God himself having been an eye-witness of the deed. And as for the severity of it, there shall be no doubt upon the mind of any man who shall receive it, for God shall prove to him in his own soul, that damnation is nothing more nor less than the legitimate reward of sin.

There are two kinds of condemnation: the one is the condemnation of the elect, which takes place in their hearts and consciences, when they have the sentence of death in themselves, that they should not trust in themselves—a condemnation which is invariably followed by peace with God, because after that there is no further condemnation, for they are then in Christ Jesus, and they walk not after the flesh, but after the Spirit. The second condemnation is that of the finally impenitent, who, when they die, are most righteously and justly condemned by God for the sins they have committed—a condemnation not followed by pardon, as in the present case, but followed by inevitable damnation from the presence of God. On both these condemnations we will discourse this morning. God is clear when he speaks, and he is just when he condemns, whether it be the condemnation which he passes on Christian hearts, or the condemnation which he pronounces from his throne, when the wicked are dragged before him to receive their final doom.

Read it carefully and read it all.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyAnthropologyChristologyEschatology

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Posted February 18, 2015 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Mark Lawrence--both a Trinity School for Ministry alumnus, and Board of Trustees member--led the faculty and residential student body in a day of meditation and quiet reflection, beginning with the Ash Wednesday service of Holy Communion and the imposition of ashes.

Principally focusing on John 12:32, "And I, when I am lifted up from the earth, will draw all people to myself" (ESV), Bp. Lawrence related how this verse addresses why suffering so often draws people in varying ways to the foot of the cross. He also shared his own personal experience of seeking the Truth as a young man.
Audio recordings may be listened to here (there are three).

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyAnthropology

1 Comments
Posted February 18, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...We are all over stimulated. Blessed Lent, the sad springtime of the Church's year is the time when we support each other as believers in simplifying our lives; removing fuel from the fires of rage and fear; facing a little more of the shadow world within by laying aside some of our usual comforters...

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyAnthropology

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Posted February 18, 2015 at 5:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In Uganda, during the eight years in the 1970's when Idi Amin and his men slaughtered probably half a million Ugandans, "We live today and are gone tomorrow" was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, "How do you prepare yourself for death?" Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)....

It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

...we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop's arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum's Memorial Service. She said, "This is going to put us twenty times forward, isn't it?" And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin's guards to pack St. Paul's Cathedral in Kampala on February 20. They repeatedly sang the "Martyr's Song," which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, "Oh that I had wings such as angels have, I would fly away and be with the Lord." They were given wings, and the singing of those thousands at the Memorial Service had wings too.


--Festo Kivengere, Revolutionary Love, Chapter Nine

[See here for further information, and, through the wonders of the modern world, you may also find a copy online there].

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Theology

1 Comments
Posted February 17, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This is happening all over New England. Church buildings everywhere have become community centers, art galleries and studios, antique shops, private residences. The saddest part of it all is that only a tiny fraction of the members of those congregations join other churches. Most of them stop going to church altogether. The loss of the memories is too painful. "I was baptized in that church, I was married in that church, I had always expected to be buried from that church." There is an idolatry of church buildings, no question about that. I have been reading a history of the first two centuries of Christianity and it is hard not to conclude that there was great strength in those early congregations which had no buildings to meet in but were on fire with the good news of Jesus Christ the Lord. Yet today, when there are empty church buildings all over, it is easy for observers to conclude that faith is dead, that Christian worship has become irrelevant.

All of this has led me to reflect on a factor that has been bothering me for some years now. It is a pretty well-established fact that the most important factor in getting people to come to church and stay there is social. "Someone invited me." "I was shown in to the coffee hour and introduced to people." "People were friendly to me." This is so obvious that it should be addressed with the highest priority in all congregations. I can speak with some authority on this, because I have attended Sunday worship virtually every Sunday of my adult life somewhere, from Hawaii to Washington state to Florida to Minnesota to Maine--literally--and it is very rare for anyone even to acknowledge my presence, let alone escort me to coffee hour. I can name on fewer than ten fingers the number of churches where I have received a friendly greeting. Literally. It's easy to remember them because they were so few. Only one of them was an Episcopal church. Most recently, this past spring, Dick and I were amazed by the friendliness and vitality of the American (Protestant) Church in Paris. It made me want to join immediately. In contrast, I found the American Episcopal Church in Rome (St Paul's Within the Walls) to be singularly unfriendly even though I attended for three consecutive Sundays. Passing the peace has had no effect on this problem. I pass the peace to all my neighbors around me in the pews, and as soon as the service is over they immediately turn away from me as if to get out of the pew as fast as possible.

And that little Baptist church? No one knew that I was an ordained minister. No one knew anything about me at all. I was just an ordinary person who was visiting, a potential new member perhaps. I must have been reasonably conspicuous as a newcomer among 20 people, all of whom knew each other well. I attended services there at least 15 times. I introduced myself, spoke pleasantly to people, praised the service. Did anyone ever make an effort to get to know me? No.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityMinistry of the OrdainedPastoral Care* Culture-WatchPsychology* TheologyPastoral Theology

17 Comments
Posted February 15, 2015 at 6:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Conservative party and HSBC are not the only organisations wondering about possible reputational damage from an association with Stephen Green. For the Church of England, whose General Synod met in London this week, he has become a cause of controversy.

Lord Green, an ordained Anglican priest, chaired a report on leadership training for senior clergy that has proved unpopular with some church members, who voiced their concerns at the synod.

“Talent Management for Future Leaders and Leadership Development for Bishops and Deans: A New Approach”, published late last year, has been criticised for its heavily corporate language and for failing to include ordained women or theology academics on its 12-strong panel.

Canon Giles Fraser, priest-in-charge at St Mary’s, Newington, south London, called the report “theologically inept and an insult to the way I work as a parish priest”.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Economics, PoliticsEconomyCorporations/Corporate LifeStock MarketThe Banking System/Sector* TheologyEthics / Moral Theology

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Posted February 14, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury said he was “often deeply embarrassed” by some failings of the Church of England in tackling anti-Semitism,

Justin Welby said people should be shocked by the rise in anti-Semitism and described it as “blasphemy”, as he hosted the launch of the All-Party Parliamentary Inquiry into Anti-Semitism at Lambeth Palace.

The Archbishop said the spike in anti-Semitic incidents in the UK and the Paris terror attack on a Jewish supermarket had made the report more timely. “The need for increased police patrolling of Jewish neighbourhoods in response to security concerns was a “peculiar and remarkable obscenity when we are in the midst of commemorating the 70th anniversary of the liberation of Auschwitz”, he said.
The problem of anti-Semitism was “deeply embedded in our history and the culture of Western Europe”, the Archbishop acknowledged as he praised the all-party group for highlighting “the stark reality of rising anti-Semitism in this country and the key responses necessary to counter it”.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet--Social NetworkingReligion & Culture* Religion News & CommentaryInter-Faith RelationsOther FaithsJudaism* Theology

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Posted February 11, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Loneliness and isolation are England’s most widespread social problems and are common even in affluent middle class areas, according to a survey of vicars.

The number of clergy reporting that social isolation is a major problem in their area has risen by ten per cent in the past three years.

The survey published by the Church Urban Fund and the Church of England showed loneliness was the only issue to be cited by clergy as a significant problem in the majority of wealthier, as well as deprived areas.

Social isolation was listed as a more common problem than unemployment, homelessness and poor housing by the 1,812 clergy who completed the questionnaire.

Read it all from the Telegraph.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyPsychologyReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 9, 2015 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"The Diocese of Guildford has taken extremely seriously the reports and complaints regarding Stephen Sizer over the past two weeks. Concerns surrounding Stephen were raised both in response to allegedly offensive materials linked from his Facebook account, and to comments he made to the Jewish News and the Daily Telegraph thereafter.

"Commenting on this matter, the Council of Christians and Jews has helpfully highlighted that:

‘It is perfectly possible to criticize Israeli policies without such criticism being anti-Semitic, and Christians and others should feel free to do so. However, such legitimate criticism must not be used as a cloak for anti-Semitism, nor can anti-Semitism itself ever be disguised as mere political comment’.

"Having now met Stephen, in my brand new role as Bishop of Guildford, I do not believe that his motives are anti-Semitic; but I have concluded that, at the very least, he has demonstrated appallingly poor judgment in the material he has chosen to disseminate, particularly via social media, some of which is clearly anti-Semitic.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet--Social NetworkingReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsrael* Religion News & CommentaryOther FaithsJudaism* TheologyEthics / Moral TheologyPastoral Theology

4 Comments
Posted February 9, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The case of a high-ranking Episcopal bishop charged with drinking and texting before fatally hitting a bicyclist has raised questions about everything from church politics to bike lanes. But no debate about Bishop Heather Cook has been as intense as that about the theology of addiction.

Is it a sin? Does it qualify for forgiveness? Or are addicts blameless victims of disease, inculpable?

And how did these topics impact the leaders of the dioceses of Easton and Maryland — Cook’s last two places of employment — first when she was arrested for drunken driving in 2010, and then last year when she was selected despite that to become Maryland’s first female bishop?

In small church discussion groups, in sermons and on Christian Listservs, the ways Episcopal officials handled Cook have fueled debate about how Christianity really sees addicts.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholism* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted February 7, 2015 at 1:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the past decade, seminaries of all types have witnessed declining enrollments, especially in M.Div.

programs, the primary degree for those heading into parish ministry. Minority enrollment has shown a steady increase, with Hispanic enrollment leading the way (at a growth rate of 50 percent), but the overall trend is down. The slight growth in advanced degree programs (S.T.D., Ph.D., and Th.D.) and some master’s degree programs has also not compensated for the steady decline in enrollment for the M.Div. degree.

Distance education courses grew more than 100 percent over the decade, but enrollment at seminary extension centers began to decrease. It may be that distance education is pulling students away from extension centers. Time will tell if there is any net gain.

The past decade was difficult financially for most theological schools. Church support declined 24 percent from its high in 2006. Individual gifts grew steadily until 2008 but dropped sharply when the recession hit.

One way that schools compensate for this loss of income is to become more dependent on student tuition, and indeed tuition and fees rose steadily over the decade—by as much as 68 percent...

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedStewardship* Culture-WatchChildrenMarriage & FamilyReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal Finance* TheologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

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Posted February 6, 2015 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With the question “well, where’s the coffee?”, Anglican Bishop Ian Palmer and his wife Elizabeth made their first stop at St Barnabas Anglican Church on day three of their trek through the central west.

Twenty Orange East parishioners on the corner of McLachlan and Dora Streets gave a cheer and a clap as they spotted their leader make his way up Summer Street East at 10.15am on Tuesday.

They greeted him with morning tea and sent him on his way with a prayer.

Bishop Palmer is moving to Dubbo to take on the duties of parish priest while continuing his work as bishop of the Anglican Diocese of Bathurst.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryAustralia / NZ

0 Comments
Posted February 4, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop of the Episcopal Diocese of Maryland suspected that Heather Cook — now charged in the drunken-driving death of a Baltimore bicyclist — was drunk during her installation festivities this past fall, a new official timeline shows.

Officials with the diocese, which elected Cook its first female bishop last spring, have said for weeks that they knew before her election of a drunken-driving incident in 2010. However, they have declined to answer questions about whether they had any reason to be concerned about her drinking after she was elected — until the fatal accident in December.

The timeline, which the Diocese of Maryland said Monday it had added to its Web site, says the head of the national Episcopal Church was made aware that Cook may have been drunk during her installation celebration. Presiding Bishop Katharine Jefferts Schori was the leader of the Sept. 6 service that consecrated Cook, or made her a bishop.

Bishop Eugene Sutton — who oversees Episcopalians in much of Maryland aside from the D.C. suburbs — suspected Cook was “inebriated during pre-consecration dinner,” the timeline says, “and conveys concern to Presiding Bishop. Presiding Bishop indicates she will discuss with Cook. Cook consecrated.”

Read it all and there is still more there. Also, the fuill timeline is available here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholismReligion & Culture* TheologyEthics / Moral Theology

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Posted February 3, 2015 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[joshua] Harris is the oldest of seven children of Gregg Harris, one of the early national leaders of the Christian home-schooling movement and a strong advocate of independent learning. Joshua was 21 when he wrote “I Kissed Dating Goodbye,” a memoir that became a cult classic to young evangelicals by urging them not only to hold off on sex but even dating — saying it was a form of promiscuity to spread around one’s emotional intimacy.

In the years since, nondenominational Christianity became more popular and loose. Informal networks of churches, groups and individuals have formed, such as the Vineyard, Willow Creek and the Gospel Coalition — the last of which Mahaney and Harris were leaders. But these are akin to social groups and not meant to hold one another accountable as denominational organizations often do....

Harris said he expects that studying at Regent College, a graduate school of theology, will broaden his perspective, including on accountability.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenEducationMarriage & FamilyReligion & Culture* International News & CommentaryAmerica/U.S.A.Canada* Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological Education

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Posted January 31, 2015 at 7:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How can religion help a trained nurse? You have to face life at its times of physical suffering. Sometimes those are the glorious hours of life, and you see it in all its nobility. Sometimes those are the meanest hours of life, and you see it in all its quaking cowardice. According to what you bring to the things which you must see, and try to remedy, you develop a greater faith or a greater fatalism. I am not going to blame you if you are turned to a greater fatalism by some of the things you see, like crass selfishness, and the fear of death. But I am going to say that, if you can find faith yourself, and keep it, and live by it, you will do a far more creative job with your patients, and you will get a lot more out of life.

I face every day something very like what you face. I see and talk with people who are sick in their souls, sick with fear, sick with resentment, sick with futility, sick with dishonesty about themselves. They come to me with problems I cannot solve, as they come to you with sickness you cannot heal. The first thing I have to do is to get their confidence, so that they can tell me the things that are really on their hearts. And often...then I have to reach into my own experience for something like their problem, so that they know I have faced a similar thing. And then I begin telling them what I, and others, have found as a way out. That brings us right back to Christ. Because, while I cannot answer their problems, He can. There is no joy in the world like watching Him begin to come into somebody's life through the contagion of one's own faith, and then watch them begin spiritually to get well. That is the thrill of my job, as watching them get well in health is the thrill of yours.

But my job isn't just confined to the soul, it has to take in the mind and the body. The other day I sent a friend of mine to one of this city's great-hearted psychiatrists, because I knew he could help in a way I could not. And I am constantly working with medical doctors, so that we can heal people all round. In the same way you cannot confine your healing to the body only. You know how much the mental attitude has to do with getting well, how fear, or not wanting to live, pull people down, and how wanting to live and be well, and faith, pull them up. Sometimes it seems that these attitudes are determinative in what happens to sick people. What do you feel about them? Can you do anything to help? Are they just chemical reactions? Or does the power of suggestion lie very close to faith, and is that power in the hands of everyone who sees a sick person, especially in the hands of the persons who see them most, namely, yourselves?

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHealth & Medicine* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted January 31, 2015 at 7:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was America's enemies within that interested Shoemaker most. After the country entered World War II, the cleric addressed the nation's cause in several sermons, eventually published in Christ and this Cause. In one of those sermons, "God and the War," he lashed out at the nation's immorality.

"This nation has had the greatest privileges ever given to any nation in all time. America has been God's privileged child. But America has become a spoiled child. We have been ungrateful to the God under whom our liberties were given to us. I believe it is high time for someone to say that this war today is God's judgment upon a godless and selfish people."

Shoemaker did support the war effort; in his sermon, "What Are We Fighting For?" he admitted that the war was a "grim necessity," the means by which nations would once again have the opportunity to choose democracy. But he abhorred any self-righteous cause:

"No war can ever be a clear-cut way for a Christian to express his hatred of evil. For war involves a basic confusion. All the good in the world is not ranged against all the evil. In the present war, some nations that have a great deal of evil in them are yet seeking to stand for freedom … against other nations which have a great deal of good in them but yet are presently dedicated to turning the world backwards into the darkness of enslavement."

Read it all (emphasis mine).

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

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Posted January 31, 2015 at 7:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all (and please note there is a download option--in the upper right corner at the very top).

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologySeminary / Theological EducationTheology: Scripture

0 Comments
Posted January 30, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“It’s true, Jesus has saved us all, but not in a general fashion. All of us, each one with their name and surname. And this is our personal salvation. I am truly saved, the Lord looked at me, gave his life for me, opened this door, this new life for me and each of us can say ‘For me.’ But there’s a danger of forgetting that He saved us individually but at the same time as part of his people or community. His people. The Lord always saves his people. From the moment he calls Abraham and promises to make them his people. And the Lord saves us as part of this community. That’s why the writer of this Letter (to the Hebrews) tells us: ‘Let us be concerned for each other.’ There is no salvation solely for me. If that’s the way I understand salvation, I’m mistaken and going along the wrong path. The privatization of salvation is the wrong path.”

Pope Francis explained that there are three criteria for not privatizing salvation: ‘faith in Jesus who purifies us,’ hope that ‘stirs us to look at his promises and go forward’ and charity: namely taking care of each other, to encourage us all to practice charity and good works.’

“And when I’m in a parish, in a community -- or whatever it is – I am there, I can privatize salvation and be there only on a small social level. But in order not to privatize salvation, I need to ask myself if I speak and communicate the faith, speak and communicate hope, speak, practice and communicate charity. If within a particular community there is no communication between people and no encouragement is given to everybody to practice these three virtues, the members of that community have privatized their faith. Each of them is looking for his or her personal salvation, not the salvation of everybody, the salvation of their people. And Jesus saved all of us but as part of his people, within a Church.”

Read it all (Vatican Radio).

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyChristologyEthics / Moral TheologyTheology: Scripture

1 Comments
Posted January 29, 2015 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal leaders have asked the bishop accused in a fatal collision with a bicyclist in Baltimore last month to resign her position in the church.

The Standing Committee of the Episcopal Diocese of Maryland made the request Monday in a letter to Bishop Suffragan Heather Cook.

The eight-member panel told Cook it had "agreed unanimously that you are no longer able to function effectively in the position of Bishop Suffragan given recent events.

"Therefore, we respectfully call for your immediate resignation from the position."

Read it all from the Bal;timore Sun.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholism* TheologyEthics / Moral Theology

3 Comments
Posted January 29, 2015 at 5:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all (starts after the gospel reading at about 3:20).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyTheology: Scripture

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Posted January 28, 2015 at 7:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

David Sheppard, in his years in Liverpool, worked hand-in-glove with the Roman Catholic Archbishop of Liverpool, Derek Worlock (a third of all Catholics in England are in the province of the Roman Catholic Archbishop of Liverpool) , and between them they transformed the attitude of the city. When they both arrived, within a few months of each other, they found a city that was still sectarian: it had both the largest Orange Lodge, the Protestant community, outside Ireland, and also the largest branch of Sinn Fein, the nationalist political wing of the then IRA outside of IReland. It was a place of riots. John Lennon sung Imagine - “Imagine there is no heaven” - was written after watching the inter-sectarian fighting in Liverpool. Yet Sheppard and Worlock lived together in harmony, met and prayed together, and set an example which transformed the life of that city and transformed the attitudes of Britain to sectarian difference. In the 1980s there were great riots, the worst riots that Britain has seen until 2011. They tackled with prophetic and powerful words the appalling poverty into which the city had sunk, and they never let up in their work for the common good.

That, as we know, is the theme of this conference, and I want to to explore very briefly some of its more awkward theological angles, to set some context for the next few days.

First of all, to use the old phrase of liberation theology, is God’s bias to the poor. It is very clear in the New Testament reading that we’ve just heard read. We often hear it in our culture as a rather agreeable and heart-warming little ditty about good news for the poor. In the exceptionally hierarchical and deeply unequal society of the time of Jesus it was provocative in the extreme. He had taken the passage, and claimed that in him alone was it fulfilled. It is no wonder that there was outrage.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics

0 Comments
Posted January 28, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Please keep the family the Venerable John Q. Beckwith III (Jack) in your prayers. Archdeacon Beckwith died on Saturday, January 24, 2015.

Archdeacon Beckwith began his ordained ministry more than 50 years ago following graduation from Virginia Seminary in 1958. His ministry included: Assistant, St. James, McClellanville and the Church of the Messiah, Georgetown, SC; Assistant to the Rector of Trinity Church, Columbia, SC; Rector of St. John's, Marion, NC; Rector of the Church of the Good Shepherd, now St. Thomas Church; Rector of St. Matthews Church, Darlington, SC; and Archdeacon of the Diocese of SC from 1984-1997. He officially retired in September 1997, but continued to serve as a Priest Associate at St. Michael's Church, Charleston and at Holy Cross, Sullivan's Island.

While on the Bishop's staff of the Diocese of SC, he cared for the missions, was the executive secretary of the Diocesan Convention, he served as secretary to the Commission on Ministry and to the Episcopal Diocesan Housing. He was registrar at the clergy conferences, clergy deployment officer and chair of the clergy officers for the Fourth province.

He also developed a leadership training program which was widely used in this Diocese and other Dioceses as well as by the School of Theology at Sewanee, TN. He was known as priest, teacher, horticulturist, friend and mentor to many clergy in the Diocese of SC.

The friends of Jack and his wife, Betty, are invited to attend the Celebration of his Life on Friday, January 30, 2015 at St. Michael's Church, Meeting and Broad Street at 11:00 am. Following the service there will be a reception in the Parish House.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* South Carolina

0 Comments
Posted January 27, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Not surprisingly, a mild sense of panic leaks out of all the reports. I imagined Archbishops standing in the road shouting: "The car is stuck in a ditch! Quick! Grab the tools nearest to hand and get it out!" But, the more I read, the more I worried that the hard questions that needed to be asked had been sidelined: why the vehicle fell into the ditch; whether it needed a different engine and new running gear; and whether it was going in the right direction in the first place.

The failure to get to grips with the terrain is particularly apparent. It is said of the society of which the Church is part that it is a "secularised, materialistic culture, often experienced as a desert for the soul", "built on the . . . presumption that I get to make my life up". This is a troublingly paranoid and unevidenced projection, and it urgently needs to be married to the existing research on cultural values, social change, and the reasons for church decline which could inform it.

As for the nature of the Church, and the priorities for its recovery, it is simply assumed that the improvement depends on more and better clergy; that only congregations can fund it (with a fillip from the Commissioners); and that being a Christian is a matter of "discipleship".

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityMinistry of the Ordained* Theology

10 Comments
Posted January 26, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. David Couper, 77, recalled the predawn hours of a March day nearly a quarter-century ago. A fire had broken out at a housing project in Madison, Wis., where he was the chief of police. A police sergeant, hearing about the blaze from a 911 dispatcher, jauntily sang of the apartment complex, “Sommerset Circle is burning down.”

Five black children, the oldest 9 and the youngest 20 months, died in the fire, and revelations about the sergeant’s song prompted protests against the seeming racial insensitivity of the Madison police and fire departments. There were demands that the sergeant be fired, or at least punished beyond the five-day suspension that Mr. Couper meted out.

Instead, Mr. Couper brokered a compromise in which the sergeant issued a public apology in the presence of local black leaders. The controversy gradually subsided. The sergeant, whose record had been spotless until then, stayed on the force until retirement.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesPolice/FireRace/Race RelationsReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

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Posted January 26, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My Episcopal church is fading before my eyes. Several months ago, (because I usually arrive late for services) I would find myself wedged into the last few seats in the back of the church. Then, a few months ago, I began to find plenty of seats, even for a latecomer. Now, there is row after row of empty pews as I walk in. The service is short, in large part because the offering is taken and communion distributed in record time. My church is emptying out.

We are in the interim between the unexpected departure of our rector and the hiring of a new one. The departure of the last rector was messy, and in short order the other two priests on staff left, as well. Now we rely on an interim (or "transitional") priest and the vague hope that people will patiently wait for a new leader to arrive. That hope is poorly rooted in fact.

The lengthy interim seems to be a popular tactic in some denominations. The theory, as I understand it, is that a longer interim period allows for more deliberation. During that period of deliberation, a church can complete a "self-assessment" of its needs, and then spend months examining those needs and how they might be met by the new hire. Also, with more time between pastors (as this theory has it), the liturgical habits of the old minister can be washed away, so that the new one can establish her own.

I'm not a fan of this theory.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyEthics / Moral TheologyPastoral Theology

4 Comments
Posted January 26, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

First, here was AN ANNOUNCEMENT; "Go to the house of Saul of Tarsus; for behold, he prayeth." Without any preface, let me say, that this was the announcement of a fact which was noticed in heaven; which was joyous to the angels; which was astonishing to Ananias, and which was a novelty to Saul himself.
It was the announcement of a fact which was noticed in heaven. Poor Saul had been led to cry for mercy, and the moment he began to pray, God began to hear. Do you not notice, in reading the chapter, what attention God paid to Saul? He knew the street where he lived; "Go to the street that is called Straight." He knew the house where he resided; "inquire at the house of Judas." He knew his name; it was Saul. He knew the place where he came from; "Inquire for Saul of Tarsus." And he knew that he had prayed. "Behold, he prayeth." Oh! It is a glorious fact, that prayers are noticed in heaven. The poor broken-hearted sinner, climbing up to his chamber, bends his knee, but can only utter his wailing in the language of sighs and tears. Lo! That groan has made all the harps of heaven thrill with music; that tear has been caught by God, and put into the lachrymatory of heaven, to be perpetually preserved. The supplicant, whose fears prevent his words, will be well understood by the Most High. He may only shed one hasty tear; but "prayer is the falling of a tear." Tears are the diamonds of heaven; sighs are a part of the music of Jehovah's throne; for though prayers be

"The simplest form of speech
That infant lips can try;"

so are they likewise the

"Sublimest strains that reach The majesty on high."

Let me dilate on this thought a moment. Prayers are noticed in heaven. Oh! I know what is the case with many of you. You think, "If I turn to God, if I seek him, surely I am so inconsiderable a being, so guilty and vile, that it cannot be imagined he would take any notice of me." My friends, harbor no such heathenish ideas.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyTheology: Scripture

0 Comments
Posted January 26, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Blackburn vicar has held a 10-minute silence in protest over the upcoming installation of the Bishop of Burnley.

Changes have been made to the Reverend Philip North's ceremony because of his opposition to female bishops.

The Archbishop of York Dr John Sentamu said the arrangements were made "for prayer, not politics".

The Reverend Anne Morris, who serves the same diocese as Rev North, replaced her sermon with the protest over the changes, at St Oswalds in Knuzden.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained

1 Comments
Posted January 25, 2015 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today’s Gospel reading is living proof.

This is a tough read, and not exactly one we read on Christmas.
It’s:
•Violent
•shocking
•and yet another sign that the Good Old Days concept is elusive....

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* Theology

0 Comments
Posted January 25, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The story of the wise men and their star-led quest represents the religious and spiritual quest of the entire human race. Reason's star led them to Jerusalem, in quest of a new born King of the Jews; the Scriptures' revelation sent them to Bethlehem, where the star confirmed the scripture and stood over the place where the young child lay: the only begotten son of the Father, the full and final revelation of God's glory, incarnate of the Holy Ghost, born of the Virgin Mary, now manifested to the Gentiles as the only mediator of God and men, the Saviour of the world.

Let us be clear: at the heart of the Magi's journey is a claim offensive to many: not just Jews, Muslims, Buddhists, and Hindus; but even, or especially, to many Christians and post-Christians, atheists, and skeptics, Jews, Muslims, Buddhists, and Hindus expect to disagree with Christians, as they do with one another. It is the Christians and post-Christians who are embarrassed and offended by the claim that Jesus is the only Mediator of God and men (1 Timothy 2:5), the Saviour of the world.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyChristologyTheology: Scripture

2 Comments
Posted January 21, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

Filed under: * By KendallSermons & Teachings* Christian Life / Church LifeChurch Year / Liturgical SeasonsEpiphanyParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyAnthropologySoteriologyTheology: Scripture

1 Comments
Posted January 20, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can find the speakers brief bios here and the conference schedule there and the vision for the gathering here. You all know enough about a conference like this to know that there is much more to it than simply the presentations. Please pray for the speakers travel and ministry here (a number are serving in Sunday worship after the conference locally), the time to develop new friendships and renew old ones, for the Bishop and his wife Allison in their hosting capacity, and especially for the the Rev. Jeffrey Miller of Beaufort and his assisting staff, who has the huge responsibility of coordinating it all--KSH.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchGlobalizationReligion & Culture* Religion News & CommentaryOther FaithsSecularism* South Carolina* TheologyApologeticsSeminary / Theological Education

7 Comments
Posted January 20, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We’ve done so much out of respect and admiration for, in celebration and in honor of the Reverend Dr. Martin Luther King, Jr. that I wonder if these expressions are just that— words left hanging on calendars and parade routes, on school buildings, city streets and expressways, in libraries and museums, in filled rooms with empty people.

I am afraid that we are content with the sound of his words, that we like the way that they make us feel and perhaps, appear to others, that they are consumed but not digested, preached but not practiced, repeated but not remembered. We lick our fingers and then close our mouths satisfied. We push away from the table full of ourselves. Having done none of his work, we take the credit.

We have forgotten that he was a Baptist minister, a pastor, a shepherd while his flock was a nation. We have forgotten that he was not really fighting for civil rights but declaring the truths of the kingdom of God on earth, the message lost in politics, propaganda and people- pleasing. We have forgotten that he was only reminding us of what God says about all of us, that we are created equally—no one human being or culture having more time with the hands of God than the other. His message cannot be reduced to a march, a dream or a stamp. It is we who still need to be moved though we don’t want to be stirred or sent anywhere should it bring discomfort.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHistoryRace/Race RelationsReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 19, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As [Ralph] Abernathy tells it–and I believe he is right–he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama–in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBooksHistoryMediaRace/Race RelationsReligion & Culture* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted January 19, 2015 at 12:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



You can find the full text here.

I find it always is really worth the time to read and ponder it all on this day--KSH.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHistoryRace/Race RelationsReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

0 Comments
Posted January 19, 2015 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For busy pastors who want to get better educated about Islamist extremism, Martin Amis's 2008 book, The Second Plane, September 11: 2001-2007 (Jonathan Cape, 208 pages), is most helpful.

It is a collection of 14 pieces, two short stories and 12 essays and reviews. Mr Amis, who describes himself as an agnostic, is a gifted teacher. He provides useful facts about the rise of Islamist extremism in the 20th century in the course of his stimulating and lively discourses.

Terror and Boredom: The Dependent Mind, originally published in The Observer in 2006, is particularly useful for frontline clergy who want to be able to answer people's questions about Islamism and the mentality underlying it. It cannot of course substitute for a pastor's own thinking and theological reflection but it is a useful mental pump-primer

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBooksReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

2 Comments
Posted January 17, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For [the] Rev. Jason Catania, Pope Benedict XVI's Apostolic Constitution, Anglicanorum Coetibus, is a blessing.

"I still remember the day in the fall of 2009 when it came to be. I couldn't believe it," said Catania, an American Ordinariate priest.

This was Pope Benedict's response to Anglicans requesting to join the Catholic Church — to come into communion with Rome yet retain much of their Anglican patrimony.

The Apostolic Constitution, Anglicanorum Coetibus ("groups" of Anglicans), establishes a new structure within the church. It allows Anglicans who become Catholics to keep their spiritual, liturgical and pastoral traditions.

"This is something that was dear to the (former) pope's heart. It is a novel opportunity, to allow Anglicans to retain their own identity and still be full members of the Catholic Church," said Catania.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* International News & CommentaryAmerica/U.S.A.Canada* Religion News & CommentaryOther ChurchesRoman CatholicPope Benedict XVI* Theology

0 Comments
Posted January 17, 2015 at 9:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The annual number of candidates for ministry needs to increase by 50 per cent within five years, according to a report by a task group looking at ministerial education in the Church of England.

The report, Resourcing Ministerial Education, one of a series published this week as part of the Archbishops' programme for renewal and reform of the C of E, calls for "a cohort of candidates for ministry who are younger, more diverse, and with a wider range of gifts to serve God's mission".

To achieve this, it proposes an eight-fold increase in training programmes that helps those under 30 to explore vocations, from the present 30 participants a year to 250. At the other end of the age scale, it suggests dropping the national selection process for candidates over the age of 50.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the Ordained* Culture-WatchReligion & Culture* TheologySeminary / Theological Education

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Posted January 16, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Brothers and Sisters,

The Diocese of Maryland is in deep pain. Words barely express the depth of our shock and despair over the events and revelations of the past two weeks in the aftermath of the tragic collision involving Bishop Suffragan Heather Cook, which resulted in the death of a cyclist, Thomas Palermo, on Saturday, December 27. She is now in jail, facing charges of manslaughter, leaving the scene of an accident resulting in a death, driving under the influence of alcohol, and texting while driving.

There are still too many questions for which there are no easy answers, and we are filled with anger, bitterness, pain and tears. Our thoughts and prayers remain with the Palermo family in their bereavement and for ourselves as a diocese in mourning. And we continue to pray for our sister Heather in this time of her tremendous grief and sorrow, knowing the Episcopal Church’s “Title IV” disciplinary process is underway to consider consequences for her actions as well as review the process that resulted in her election.

But what now? What do we do with our grief?

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

5 Comments
Posted January 15, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After high school, I attended a Christian liberal arts college. In the first semester of my freshman year, I signed up for a course with a brilliant, articulate, recently minted DPhil graduate of Oxford University. The textbook for our introduction to the Bible course was Jesus: A New Vision, by Marcus J. Borg, a prominent fellow of the Jesus Seminar. The scholarly project intended to discover “the historical Jesus” apart from creedal commitments or church teaching....

For me, this dose of higher criticism was nearly lethal. Any sense that the Bible was divinely inspired and trustworthy, or that the creeds had metaphysical gravitas, started to seem implausible. The best I could muster was that, somehow mystically, perhaps Jesus was the Christ, existentially speaking....

When I told my father what I was thinking, he was alarmed. He recommended different apologetics works that defended biblical authority. I sloughed them off. Keep in mind that this was an era before figures such as Craig Blomberg, N. T. Wright, and Luke Timothy Johnson had gained notoriety among evangelicals and had written their best work on the historical reliability of the Scriptures.

Then Dad had a brainstorm. He knew that I was enamored with modern philosophy. So one day when I phoned home, he said, “There’s an evangelical theologian who might interest you. His PhD is in philosophy....His name is Carl F. H. Henry. Find the volumes of God, Revelation, and Authority in your library, and read them before you decide to give up the faith.”

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchChildrenMarriage & FamilyPsychologyReligion & Culture* TheologySeminary / Theological Education

3 Comments
Posted January 15, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can find the background there and today's news is here.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedSpirituality/Prayer* Culture-WatchHealth & MedicineMarriage & Family

0 Comments
Posted January 10, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I write today to let you know that after much prayer and consideration, I am convinced that the time has come for me to retire from my position as Rector of the Church of the Holy Cross. I believe that I have run my portion of the good race and that it is right for me to pass the baton to the next generation.

I am excited and delighted to tell you that Bishop Lawrence met in a private session with your vestry (without my presence) and after prayer and discussion the vestry unanimously chose Chris Warner to become our next rector. I am of the opinion that there is no better person for the position anywhere.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & Family* South Carolina

2 Comments
Posted January 10, 2015 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...not only was I starting to feel left out during dinner table conversations about the latest viral phenomenon, I also realised that social media was the best way to disseminate my writing work. I wrote to be read, not so my words would simply disappear forever into the cloud. If I had ideas, I needed to get them out there.

However, aside from sharing my articles, I’ve actually had some difficulty in knowing what else to say. Well meaning techy friends gave me advice: find your ‘thing’ and just be interesting about it. But it’s felt like a hard task to be witty and engaging about my ‘thing’ which happens to be the subject of religion and spirituality. As an Anglican chaplain and commentator on religious affairs, my ‘thing’ is a deeply held desire to draw near to the divine and see others do the same – try packing that in 140 characters! It’s a rather complex and personal subject to generate regular pithy soundbites about.

All I knew is that there were certain things I didn’t want to say. More than anything I wanted to avoid becoming one of those people who post inane details about their personal life alongside random spiritual hash tags (e.g. ‘Fed the kids now off to prayer meeting #meetwithjesus’), as if by shoehorning references to God into commentary about everyday life they might make spirituality seem more normalised and appealing.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet--Social NetworkingReligion & Culture

0 Comments
Posted January 10, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Q: This weekend you told NPR: "I don’t think that God exists." Can you elaborate?

I think the best way I can explain the conclusion I’ve come to — and conclusion is too strong a word for the provisional place I now stand and work from — is that the intellectual and emotional energy it takes to figure out how God fits into everything is far greater than dealing with reality as it presents itself to us.

That probably sounds very nonrational, and I want people to know that I have read several dozen books and understand a good many of the arguments. I’d just say that the existence of God seems like an extra layer of complexity that isn’t necessary. The world makes more sense to me as it is, without postulating a divine being who is somehow in charge of things.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Religion News & CommentaryOther FaithsAtheismSecularism* Theology

0 Comments
Posted January 10, 2015 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Three local village churches celebrated a special milestone on Sunday 4th January, as they came together to congratulate their vicar on ten years of service to the community.

St John’s in Peasedown and St Julian’s in Wellow are part of the St J’s Group of Anglican Churches, which have been led by Revd Matthew Street since he took up the posts of ‘Rector’ and ‘Priest-in-Charge’ in 2005.

The united parish of St Julian’s Shoscombe and James’ Foxcote are also part of the group – having joined after a Church of England clergy reorganisation in 2010.

Matthew, along with his wife Jane and their daughter Hannah, moved to the Peasedown Vicarage in Church Road after a short stint as curate at Holy Trinity Church in Combe Down, Bath.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 8, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasEpiphanyParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyAnthropologyChristologySoteriology

0 Comments
Posted January 6, 2015 at 5:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Paula Smalley was hurt in a hit and run accident during the busy holiday season in the last couple of weeks. We are admirers of the ministry of the parish of which they are a part and her husband, Craig, is a former member of the diocese of South Carolina and known to many here. You can see a picture of the whole Smalley clan and offer your own thoughts if you wish there.

I will quote here Craig's recent facebook post: "Friends, a note to say that though we are consumed with the work of rehab and recovery, and not able to respond sufficiently, we are wonderfully overwhelmed with the love, care, and encouragement from so many. We feel much like Wayne and Garth, "we're not worthy," but we are grateful."

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPastoral CareSpirituality/Prayer* Culture-WatchBlogging & the Internet--Social NetworkingChildrenMarriage & FamilyTravel* TheologyPastoral Theology

0 Comments
Posted January 6, 2015 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dr. Seitz, one of the pledge’s authors, said that as an academic he does not “do the kind of weddings on a regular basis as someone whose full-time job” is in the clergy. And many of those who have signed his pledge appear to be laypeople, or women in traditions in which women do not perform weddings. Like them, he is mostly an observer, and one of his observations is that we are in “a funny time.”

If marriage moves toward becoming just “a contract between two people, the state can take care of that,” Dr. Seitz said. “And it makes a lot of sense — property, custody of children.” But he believes that marriage needs more, and that the state may be weakening, rather than enhancing, the customs and mores that uphold the institution.

Dr. Radner, the pledge’s other author, is on sabbatical in France, which has long separated religious marriage from civil marriage. Seeing the separation up close has only made him more of a fan.

“Just living here made me realize that the church can function rather well,” he said, “and also avoid some of the conflict that we seem to get all embroiled in in the U.S. over sexuality matters, by being somewhat disentangled, practically, from the civil marriage system.”

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralState Government* International News & CommentaryCanada* Religion News & CommentaryOther Churches* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologySacramental TheologySeminary / Theological Education

2 Comments
Posted January 5, 2015 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Allan Edwards is the pastor of Kiski Valley Presbyterian Church in western Pennsylvania, a congregation of the Presbyterian Church in America. He's attracted to men, but considers acting on that attraction a sin. Accordingly, Edwards has chosen not to act on it.

"I think we all have part of our desires that we choose not to act on, right?" he says. "So for me, it's not just that the religion was important to me, but communion with a God who loves me, who accepts me right where I am."

Where he is now is married. He and his wife, Leanne Edwards, are joyfully expecting a baby in July.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & Family* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 4, 2015 at 12:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The substantial increase in middle-aged Americans seeking second careers in the pulpit has been a godsend for seminaries faced with overall declines in enrollment and budget shortfalls.

And for many pursuing a clerical career in their 40s and 50s, it is a dream come true, a chance to follow what they consider God’s call and do meaningful work in their later years.

But the realities of a shrinking clergy labor market, and seminary tuition costs outpacing inflation, leave some facing debts of $80,000 or more trying to find work in a relatively low-paying profession.

The burden is falling particularly hard on prospective minority clergy with the fewest resources, analysts state.
\
Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologySeminary / Theological Education

1 Comments
Posted January 3, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all (and note there is a downloadable option).

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyChristologySoteriology

0 Comments
Posted January 3, 2015 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In CS Lewis’s story, The Lion, the Witch and the Wardrobe, which..[was] on our movie screens...[in 2005] the land of Narnia is under a curse that means that it is always winter but never Christmas. Of course, it is never winter at Christmas time in Australia, but we can nevertheless understand what a terrible curse this is! Narnia is stuck in hard times, with no cause for celebration. Its creatures are suffering, with no highlight to look forward to.

Like the Narnians, many Australians will be doing it tough this Christmas. For some, it is a time when relationships are strained to the limit, when the cracks in our marriages, our families and our friendships seem to widen. For others, the strain is financial, as we see what the neighbours have and we don’t. Yet others find it difficult to join in the festivities because the world just doesn’t seem like somewhere worth celebrating. Wars, hurricanes and child poverty press in on our hearts and minds, refusing to be pushed aside, even for a day.

My challenge to you this Christmas is to lift your eyes from your daily struggles and see what lies around the corner. To the great surprise of the children in CS Lewis’s story, Father Christmas turns up in Narnia to hand out gifts. His appearance is a sign that the curse on the land is breaking, and a better world is on its way.

Of course, this is just a story, but it points to an event in history that we must understand in order to have any hope at Christmas time. The birth of Jesus around 2000 years ago was the beginning of a new hope for the people of the world. It was like the first spring flower pushing through the winter snow—the first sign that things were looking up.
Christians believe that Jesus was a gift to the world from God himself, to give us hope.
When Father Christmas handed out gifts in Narnia, he didn’t indulge the children with toys they didn’t need or appreciate. Rather, his gifts prepared them for the battle ahead with the dark forces they would confront.
In the same way, the Bible tells us that in Jesus God gave us a gift we desperately need. The Gospel of Luke records for us the words of one man called Simeon, who saw the young Jesus, took him in his arms and said “My eyes have seen your salvation, which you have prepared for all people”.
Jesus was sent to rescue us from sin and judgement (that’s what salvation means), to make God known to us, and to assure us that God is not off in his heaven ignoring us, but is closely involved with our world and our troubles.
But the gift must be acknowledged—if you ignore God’s gift, you do so at your peril, for without Jesus there is no clear hope to see you through the wintry days.
Christmas should focus our thoughts on where we are headed. I urge you to take time this Christmas to acknowledge God’s gift of Jesus, to read about him in the New Testament, and to understand how he has broken the curse of sin and guaranteed those who trust him a better future.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasParish MinistryMinistry of the Ordained* TheologyChristologyTheology: Scripture

0 Comments
Posted January 1, 2015 at 5:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Out of the thousand things which follow directly from this reading of John, I choose three as particularly urgent.

First, John’s view of the incarnation, of the Word becoming flesh, strikes at the very root of that liberal denial which characterised mainstream theology thirty years ago and whose long-term effects are with us still. I grew up hearing lectures and sermons which declared that the idea of God becoming human was a category mistake. No human being could actually be divine; Jesus must therefore have been simply a human being, albeit no doubt (the wonderful patronizing pat on the head of the headmaster to the little boy) a very brilliant one. Phew; that’s all right then; he points to God but he isn’t actually God. And a generation later, but growing straight out of that school of thought, I have had a clergyman writing to me this week to say that the church doesn’t know anything for certain, so what’s all the fuss about? Remove the enfleshed and speaking Word from the centre of your theology, and gradually the whole thing will unravel until all you’re left with is the theological equivalent of the grin on the Cheshire Cat, a relativism whose only moral principle is that there are no moral principles; no words of judgment because nothing is really wrong except saying that things are wrong, no words of mercy because, if you’re all right as you are, you don’t need mercy, merely ‘affirmation’....

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyTheology: Scripture

2 Comments
Posted January 1, 2015 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Everything is turned upside down. Much to everyone’s astonishment it’s not Augustus who is the real son of God, the saviour who bring good news of peace – no, it’s Jesus. And the proclamation is made not in the public forum in front of the Roman citizens but to the shepherds on the hill sides, who were the social outcasts. And as the narrative unfolds Simeon and Anna proclaim that this child, Jesus, is the one who will become the saviour of God’s people, not Augustus or for that matter, any earthly ruler, especially those who govern by the sword and with violence.

Now so much of our celebration of Christmas has sanitized these insights. Take popular carols, such as ‘While shepherds watched their flocks by night’ or ‘O little town of Bethlehem’ which give us a romaticised, privatised interpretation of Christmas, which, though I love them too, have no little bearing on the world in all its pain and suffering. These carols give us a piety which is only about feeling an inner sense of peace. Now there is nothing wrong with feeling inner peace. It’s just that here in Luke chapter 2 the events are profoundly political. This is the Christ who is born into a country which has been occupied by foreign forces, where its people are oppressed and where he comes to bring peace founded in justice.

And so let’s return to where we started: that cold Christmas day in 1914 where peace broke for a few hours. It did not come from the politicians who were safely back in Blightly tucked up with their families in the warm with their turkey lunch. Peace did not come from the generals – they certainly didn’t order a cease fire. No, it came because ordinary soldiers, recalling the events of Christmas, put down their weapons and dared to venture out into no man’s land.

If we are going to find true peace in our world today, it will not come primarily through the politicians and certainly not through the soldiers who may keep the peace, but cannot alone establish it.

Peace will come when ordinary men and women like you and me, dare to climb out the trenches that we have dug to protect ourselves, the trenches of fear, of greed, of hatred. Can we show similar courage to that of the First World War soldiers who stuck their heads above the parapets?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristology

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Posted December 31, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s a story so strange we could not have dreamed it up by ourselves, this story of how God was incarnate in Jesus the Christ. An embarrassing pregnancy, a poor peasant couple forced to become undocumented immigrants in Egypt soon after the birth of their baby, King Herod’s slaughter of the Jewish boy babies in a vain attempt to put an end to this new “King,” From the beginning the story of Jesus is the strangest story of all. A Messiah who avoids the powerful and the prestigious and goes to the poor and dispossessed? A Savior who is rejected by many of those whom he sought to save? A King who reigns from a bloody cross? Can this one with us be God?

And yet Christians believe that this story, for all its strangeness, is true. Here we have a truthful account of how our God read us back into the story of God. This is a truthful depiction not only of who God really is but also of how we who were lost got found, redeemed, restored, and saved by a God who refused to let our rejection and rebellion (our notorious “God problem”) be the final word in the story.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasParish MinistryMinistry of the OrdainedPreaching / Homiletics* Religion News & CommentaryOther ChurchesMethodist* TheologyChristology

0 Comments
Posted December 31, 2014 at 3:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This Gospel is so clear that it requires very little explanation, but it should be well considered and taken deeply to heart; and no one will receive more benefit from it than those who, with a calm, quiet heart, banish everything else from their mind, and diligently look into it. It is just as the sun which is reflected in calm water and gives out vigorous warmth, but which cannot be so readily seen nor can it give out such warmth in water that is in roaring and rapid motion.

Therefore, if you would be enlightened and warmed, if you would see the wonders of divine grace and have your heart aglow and enlightened, devout and joyful, go where you can silently meditate and lay hold of this picture deep in your heart, and you will see miracle upon miracle. But to give the common person a start and a motive to contemplate it, we will illustrate it in part, and afterwards enter into it more deeply.

First, behold how very ordinary and common things are to us that transpire on earth, and yet how high they are regarded in heaven. On earth it occurs in this wise: Here is a poor young woman, Mary of Nazareth, not highly esteemed, but of the humblest citizens of the village. No one is conscious of the great wonder she bears, she is silent, keeps her own counsel, and regards herself as the lowliest in the town. Shestarts out with her husband Joseph; very likely they had no servant, and he had to do the work of master and servant, and she that of mistress and maid, They were therefore obliged to leave their home unoccupied, or commend it to the care of others.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyTheology: Scripture

0 Comments
Posted December 30, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the radio one time I heard a breathtaking African-American spiritual that I had never heard before. It had a question-and-answer format, or, rather, call-and-response:
What month was my Jesus born in? Last month of the year.

What month? January? No...February? No... March? No…

Last month of the year…

Born of the virgin Mary.

What does this suggest to you? I think it means that the tide of human possibility was running out. Month after month, we thought that we could fix whatever was wrong. New resolutions, new products, new leaders, new technology, new strategies, new medicines, new regimes—surely we can fix it. Month after month the statistics tell the story: better lives for rich Arab sheiks, worse lives for Chinese peasants. Better lives for Scandinavian welfare recipients, worse lives for Congolese children. Better conditions for Baghdad, worse for Kabul and Islamabad. Put your finger in the dike here, a leak springs over there. We look to the stars, we look to the earth, but for this word which we speak there is no dawn. Human potential has been explored to the nth power and it is a dead end.

What month was my Jesus born in? Last month of the year.

What month?

Last month of the year…

Born of the Virgin Mary.



What does this suggest? When the tide of human possibility has run out, divine intervention take its place....

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasParish MinistryMinistry of the OrdainedPreaching / Homiletics

0 Comments
Posted December 30, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all (about 17 1/2 minutes).

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristology

0 Comments
Posted December 30, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Saint John has described the character of Jesus in just two words, grace and truth. He said Jesus was "full of grace and truth...."

How would someone describe you? Are you strong on truth but weak on grace- quick to judge and slow to forgive? A whole lot of people are. Or are you strong on grace and weak on truth? A whole lot of people are. But grace without truth is not grace, it’s denial.

It’s easy to fall off the slippery slop in one direction or another. In our marriages, parenting, our work places, and even in ministries there is often a lot of one but not much of the other.

Look at our churches. Some churches are deeply immersed in truth, but awfully thin on grace. One of the greatest novels ever written, in my humble opinion, is The Scarlet Letter by Nathaniel Hawthorne. Talk about a story of truth with no grace. Mistress Hester Prynne was sentenced to wear the scarlet letter, (an A for adultery), as a mark of shame upon her breast all the days of her life until the letter be engraved upon her tombstone. If she entered a church, trusting to share a comforting word from God, it was often her mishap to find herself the text of the sermon.

How sad that accurately describes many churches today- a lot of law, a lot of truth, but thin on grace. There is a story of a clergyman who had an argument with a vestryman about whether a young man who had a bad reputation should be made welcome in the church. Finally the minister said, "Well, didn’t the Lord forgive the woman taken in adultery?" "Yes," replied the old gentleman, "but I don’t think any more of him for having done it." And so it is with many churches- strong on truth, but weak on grace.

And on the flip side, there are many churches that cheat people out of truth, churches that vow never to offend, to make everybody feel good and comfortable. It may feel good and comfortable, it may sound like sacred tolerance, but there is no abiding peace there. There is no new life, no liberation, no transformation.

I knew a man who once asked a much younger woman to marry him, but with a pre-nuptial agreement. In the pre-nuptial it was stated that she was not suppose to nag him about his drinking. She agreed, and little by little, instead of speaking the truth in love she sat by and watched him die of alcohol. Now it could be argued that she stuck nobly to the agreement, but it could also be argued that she lived a marriage of no truth.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyAnthropologyChristologySoteriologyTheology: Scripture

0 Comments
Posted December 30, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]




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