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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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St. Paul's Episcopal Church of Conway; The Church of St. Luke and St. Paul, Radcliffeboro; The Church of Our Saviour of the Diocese of South Carolina; The Church of the Epiphany (Episcopal); The Church of the Good Shepherd, Charleston, SC; The Church of The Holy Cross; The Church of The Resurrection, Surfside; The Protestant Episcopal Church of The Parish of Saint Philip, in Charleston, in the State of South Carolina; The Protestant Episcopal Church, The Parish of Saint Michael, in Charleston, in the State of South Carolina and St. Michael's Church Declaration of Trust; The Vestry and Church Wardens of St. Jude's Church of Walterboro; The Vestry and Church Wardens of The Episcopal Church of The Parish of Prince George Winyah; The Vestry and Church Wardens of The Church of The Parish of St. Helena and The Parish Church of St. Helena Trust; The Vestry and Church Wardens of The Parish of St. Matthew; The Vestry and Wardens of St. Paul's Church, Summerville; Trinity Church of Myrtle Beach; Trinity Episcopal Church; Trinity Episcopal Church, Pinopolis; Vestry and Church Wardens of the Episcopal Church of The Parish of Christ Church; Vestry and Church Wardens of The Episcopal Church of the Parish of St. John's, Charleston County, The Vestries and Churchwardens of The Parish of St. Andrews, Respondents. v. The Episcopal Church (a/k/a The Protestant Episcopal Church in the United States of America) and The Episcopal Church in South Carolina, Appellants.
Attorneys: Allan R. Holmes, Sr. and Timothy O. Lewis, both of Gibbs & Holmes, of Charleston, David Booth Beers and Mary E. Kostel, both of Goodwin Procter, LLP, of Washington, DC, Blake A. Hewitt and John S. Nichols, both of Bluestein Nichols Thompson & Delgado, of Columbia, Thomas S. Tisdale and Jason S. Smith, both of Hellman Yates & Tisdale, of Charleston and R. Walker Humphrey, II, of Waters & Kraus, of Dallas, Texas, for Appellants. C. Alan Runyan and Andrew S. Platte, both of Speights & Runyan, of Beaufort, Henrietta U. Golding and Amanda Bailey, both of McNair Law Firm, of Myrtle Beach, C. Mitchell Brown, of Nelson, Mullins, Riley & Scarborough, of Columbia, Charles H. Williams, of Williams & Williams, of Orangeburg, David Cox, of Barnwell Whaley Patterson & Helms, of Charleston, Thomas C. Davis, of Harvey & Battey, of Beaufort, Harry Easterling, Jr., of Bennettsville, G. Mark Phillips, of Nelson, Mullins, Riley & Scarborough, of Charleston, W. Foster Gaillard and Henry Grimball, both of Womble, Carlyle, Sandridge & Rice, of Charleston, Keith McCarty, of McCarty Law Firm, of Charleston, William A. Scott, of Pedersen & Scott, of Charleston, Mark Evans, of Charleston, David B. Marvel and David L. DeVane, both of Prenner Marvel, of Charleston, John Furman Wall, III, of Mt. Pleasant, Allan P. Sloan, III and Joseph C. Wilson, IV, both of Pierce, Herns, Sloan & Wilson, of Charleston, Edward P. Guerard, Jr., of Mt. Pleasant, C. Pierce Campbell, of Turner, Padget, Graham & Laney, of Florence, Robert R. Horger, of Horger, Barnwell & Reid, of Orangeburg, Saunders M. Bridges, of Aiken Bridges Elliott Tyler & Saleeby, of Florence, Lawrence B. Orr, of Orr Elmore & Ervin, of Florence, Francis M. Mack, of St. Matthews, Robert S. Shelton, of The Bellamy Law Firm, of Myrtle Beach, William A. Bryan, of Bryan & Haar, of Surfside Beach, Harry Oxner, of Oxner & Stacy, of Georgetown, Susan MacDonald and Jim Lehman, both of Nelson, Mullins, Riley & Scarborough, of Myrtle Beach, Brandt Shelbourne, of Shelbourne Law Firm, of Summerville, Stephen S. McKenzie, of Coffey, Chandler & Kent, of Manning, John B. Williams, of Williams & Hulst, of Moncks Corner, George J. Kefalos and Oana D. Johnson, both of George J. Kefalos, P.A., of Charleston, Stephen Spitz, of Charleston and Thornwell F. Sowell, III and Bess J. Durant, both of Sowell Gray Stepp & Lafitte, LLC, of Columbia, for Respondents.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops TEC Conflicts TEC Conflicts: South Carolina TEC Parishes TEC Polity & Canons * Christian Life / Church Life Church History Parish Ministry Stewardship Spirituality/Prayer * Culture-Watch Law & Legal Issues Religion & Culture * South Carolina * Theology
The British Library is to lend one of its greatest treasures, the world’s oldest bible, to the British Museum for an ambitious and groundbreaking exhibition exploring 1,200 years of Christian, Islamic and Jewish faith in Egypt after the pharaohs.
The Codex Sinaiticus is one of the most important books in the world and has only been lent once, in 1990 – also to the British Museum – when both collections shared the same building.
“It is quite phenomenal they they are able to lend it to us,” said Elisabeth O’Connell, assistant keeper in the British Museum’s department of ancient Egypt and Sudan. “We are absolutely thrilled.”
The codex dates back to the 4th century AD. Handwritten in Greek, not long after the reign of the Emperor Constantine the Great, it contains the earliest complete manuscript of the New Testament.
Read it all and there is more about the British Library New Testament here and the full reunited text can be seen here
The new rector looks forward to helping St. Paul’s, Summerville, press on toward a future that is “biblically-centered, Christ-centered and Holy Spirit driven.”
[Tripp] Jeffords has a passion for biblical discipleship.
“I want everything we do to be according to the Holy Scriptures and what they teach,” he said. “Scripture should be our guidebook for life; instruct the church and direct the faithful on how to live. I believe a lot of the troubles in the church have been because we haven’t been disciples of the scriptures and haven’t allowed them to direct our hearts and lives. When we do that, and listen to Jesus through the scriptures and through our prayer lives, everybody is blessed.”
Jeffords will be formally welcomed as rector during a Sept. 24 service of institution, officiated by the Rt. Rev. Mark J. Lawrence, the 14th Bishop of the Diocese of South Carolina.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained * Culture-Watch Children Marriage & Family * South Carolina * Theology Christology Soteriology Theology: Holy Spirit (Pneumatology) Theology: Salvation (Soteriology)
To the choirmaster. A Psalm of David the servant of the LORD, who addressed the words of this song to the LORD on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said: I love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the LORD, who is worthy to be praised, and I am saved from my enemies.
Listen to it all (and please note there is a download option).
At Gibeon the LORD appeared to Solomon in a dream by night; and God said, "Ask what I shall give you." And Solomon said, "Thou hast shown great and steadfast love to thy servant David my father, because he walked before thee in faithfulness, in righteousness, and in uprightness of heart toward thee; and thou hast kept for him this great and steadfast love, and hast given him a son to sit on his throne this day. And now, O LORD my God, thou hast made thy servant king in place of David my father, although I am but a little child; I do not know how to go out or come in. And thy servant is in the midst of thy people whom thou hast chosen, a great people, that cannot be numbered or counted for multitude. Give thy servant therefore an understanding mind to govern thy people, that I may discern between good and evil; for who is able to govern this thy great people?" It pleased the Lord that Solomon had asked this.
--1 Kings 3:5-10
When David’s time to die drew near, he charged Solomon his son, saying, “I am about to go the way of all the earth. Be strong, and show yourself a man, and keep the charge of the Lord your God, walking in his ways and keeping his statutes, his commandments, his ordinances, and his testimonies, as it is written in the law of Moses, that you may prosper in all that you do and wherever you turn; that the Lord may establish his word which he spoke concerning me, saying, ‘If your sons take heed to their way, to walk before me in faithfulness with all their heart and with all their soul, there shall not fail you a man on the throne of Israel.’
--1 Kings 2:1-4
Stone was cut by the attacker behind his neck, and his thumb was nearly sliced off as the man was wrestled to the ground by the Americans. Sadler said: "The gunman pulls out a box cutter and slices Spencer a few times." He added that the attacker "never said a word."
To Americans who remember Sept. 11, 2001, this kind of response — even down to the “let’s go” — echoes the story of Todd Beamer and the passengers of Flight 93. It’s the right response, of course, to terrorists who threaten innocents.
As Brad Todd wrote days after 9/11, it was the response of ordinary Americans on this flight that meant a repeat of the attacks was much less likely: “Just 109 minutes after a new form of terrorism — the most deadly yet invented — came into use, it was rendered, if not obsolete, at least decidedly less effective. ... United Flight 93 did not hit a building. It did not kill anyone on the ground. ... Why? Because it had informed Americans on board who'd had 109 minutes to come up with a counteraction. And the next time a hijacker full of hate pulls the same stunt with a single knife, he'll get the same treatment and meet the same result as those on United Flight 93. Dead, yes. Murderous, yes. But successful? No.”
Read it all.
In the annals of African-American history, and specifically of historically black colleges and universities, there is indeed a proper noun known as the Morehouse Man. These men have included not only Dr. Thurman and the Rev. Dr. Martin Luther King Jr., but also Julian Bond, who died on Aug. 15; the director Spike Lee; the civil rights lawyer James Madison Nabrit Jr.; and innumerable politicians, scholars, scientists, ministers and executives.
With the fall of legal segregation and the emerging ethos of diversity, however, Morehouse has faced the challenge of supplying meaning and purpose to young black men who can choose any college in the country. The Parents’ Parting Ceremony, created in 1996, has answered the need with a mix of African music and dance, black Christian preaching and specific homage to Dr. Thurman’s liberation theology.
The elements add up to what the Rev. Dr. Peter G. Heltzel, a professor at New York Theological Seminary, has called “the Morehouse Gospel” — a belief system, as he put it in a recent essay, “characterized by a prophetic-mystical vision, a focus on racial justice and a commitment to nonviolent love.”
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Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.
Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
O God, who by the lowliness of thy Son hast raised a fallen world: Grant to thy faithful people perpetual gladness; and as thou hast delivered them from eternal death, so do thou make them partakers of everlasting joys; through the same Jesus Christ our Lord.
“But take heed to yourselves; for they will deliver you up to councils; and you will be beaten in synagogues; and you will stand before governors and kings for my sake, to bear testimony before them. And the gospel must first be preached to all nations. And when they bring you to trial and deliver you up, do not be anxious beforehand what you are to say; but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. And brother will deliver up brother to death, and the father his child, and children will rise against parents and have them put to death; and you will be hated by all for my name’s sake. But he who endures to the end will be saved."
Looking back on the controversy that preceded Pope Paul VI’s 1968 encyclical, Humanae Vitae, I get the impression that there was an even deeper issue in play than the question of the morally appropriate means to regulate human fertility. Underneath that debate, another issue was being contested: How should Catholics do moral theology?
The forces pushing for a change in the Church’s longstanding rejection of artificial means of contraception were also pressing for the acceptance of a new moral-theological method, “proportionalism,” as the approved Catholic way of thinking through the tangled issues of the moral life. Those defending the Church’s traditional position were, by the same token, defending more classical ways of moral reasoning. The change people denied that there were “intrinsically evil acts,” because, they argued, moral choices should be judged by a “proportional” calculation of intention, act, and consequence. The defenders of the tradition held that some things were always and everywhere wrong, in and of themselves.
A brilliant article by a German Catholic philosopher, Professor Thomas Stark, suggests that the same dynamic—an argument beneath the argument—may be afoot in the controversies that will be aired again at the Synod of Bishops in October.
In a painstaking analysis of the intellectual building-blocks of Cardinal Walter Kasper’s theological project, Professor Stark argues that, for Kasper, the notion of what we might call “sacred givens” in theology has been displaced by the idea that our perceptions of truth are always conditioned by the flux of history—thus there really are no “sacred givens” to which the Church is accountable...
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Every congregation is a congregation of sinners. As if that weren’t bad enough, they all have sinners for pastors.— Eugene Peterson (@PetersonDaily) August 19, 2015
...Grainy security camera footage showed Khadiza and her two 15-year-old friends, Shamima Begum and Amira Abase, calmly passing through security at Gatwick Airport for Turkish Airlines Flight 1966 to Istanbul and later boarding a bus to the Syrian border.
“Only when I saw that video I understood,” Ms. Khanom said.
These images turned the three Bethnal Green girls, as they have become known, into the face of a new, troubling phenomenon: young women attracted to what experts like Sasha Havlicek, a co-founder and the chief executive of the Institute for Strategic Dialogue, call a jihadi, girl-power subculture.
An estimated 4,000 Westerners have traveled to Syria and Iraq, more than 550 of them women and girls, to join the Islamic State, according to a recent report by the institute, which helps manage the largest database of female travelers to the region.
The men tend to become fighters much like previous generations of jihadists seeking out battlefields in Bosnia, Afghanistan and Iraq. But less is known about the Western women of the Islamic State. Barred from combat, they support the group’s state-building efforts as wives, mothers, recruiters and sometimes online cheerleaders of violence.
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Filed under: * Culture-Watch Children Globalization Marriage & Family Religion & Culture Teens / Youth * Economics, Politics Terrorism * International News & Commentary England / UK Europe Turkey Middle East Syria * Religion News & Commentary Other Faiths Islam * Theology
There was a miserable stint in the Army, mercifully shortened by a psychiatrist who thought I had no business being a soldier. There were a couple of romantic relationships with married women. Casting about for something to do, I eventually settled on studying journalism at San Francisco State University.
That’s where I found Islam. A friend introduced me to the Qur’an, and I was entranced by its words, which speak of a God who cares a great deal about the men and women he created. But it was also the people: the Palestinian and African American Muslims who first taught me what it meant to surrender. They welcomed me as no one else had before.
Some people look to faith for ideas of right and wrong, or some understanding of good and evil, or a set of principles with which to order the world. Not me. What I sought, what I ached for, was meaning and belonging. And Islam gave me both.
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Filed under: * Culture-Watch Religion & Culture * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A. * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Christology Soteriology
Surely the righteous shall give thanks to thy name; the upright shall dwell in thy presence.
The Army created the Human Terrain System — at the height of the counterinsurgency craze that dominated American strategic thinking in Iraq and Afghanistan late in the last decade, with much fanfare — to solve this problem. Cultural training and deep, nuanced understanding of Afghan politics and history were in short supply in the Army; without them, good intelligence was hard to come by, and effective policy making was nearly impossible. Human Terrain Teams, as Human Terrain System units were known, were supposed to include people with social-science backgrounds, language skills and an understanding of Afghan or Iraqi culture, as well as veterans and reservists who would help bind the civilians to their assigned military units.
On that winter day in Zormat, however, just how far the Human Terrain System had fallen short of expectations was clear. Neither of the social scientists on the patrol that morning had spent time in Afghanistan before being deployed there. While one was reasonably qualified, the other was a pleasant 43-year-old woman who grew up in Indiana and Tennessee, and whose highest academic credential was an advanced degree in organizational management she received online. She had confided to me that she didn’t feel comfortable carrying a gun she was still learning how to use. Before arriving in Afghanistan, she had traveled outside the United States only once, to Jamaica — “and this ain’t Jamaica,” she told me.
She was out of her depth, but at least she tried to be professional.
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Filed under: * Culture-Watch Globalization History * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary Asia Afghanistan Middle East Iraq * Theology Anthropology Ethics / Moral Theology
We read in the gospel that when the Lord was teaching his disciples and urged them to share in his passion by the mystery of eating his body, some said: This is a hard saying, and from that time they no longer followed him. When he asked the disciples whether they also wished to go away, they replied: Lord, to whom shall we go? You have the words of eternal life.
I assure you, my brothers, that even to this day it is clear to some that the words which Jesus speaks are spirit and life, and for this reason they follow him. To others these words seem hard, and so they look elsewhere for some pathetic consolation. Yet wisdom cries out in the streets, in the broad and spacious way that leads to death, to call back those who take this path.
--Saint Bernard of Clairvaux (1090-1153)
A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother's breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.
The matinee crowd was anything but typical, as the New York Yankees paid a visit to The Prospector Theater to recognize one theater's incredible off-screen mission.
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Filed under: * Culture-Watch Health & Medicine Psychology Sports Teens / Youth * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology Pastoral Theology
With my whole heart I cry; answer me, O Lord!
I will keep thy statutes.
I cry to thee; save me,
that I may observe thy testimonies.
I rise before dawn and cry for help;
I hope in thy words.
My eyes are awake before the watches of the night,
that I may meditate upon thy promise.
Hear my voice in thy steadfast love;
O Lord, in thy justice preserve my life.
I just got my hands on a new NIV Zondervan Study Bible. There are some great ones around, the ESV Study Bible and the HCSB too.
The new NIV Zondervan Study Bible is edited by D.A. Carson, it has the usual maps and charts one would expect, plus a great set of notes, but also some great short articles in the back by folks like Tim Keller, D.A. Carson...
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I recall a conversation some years ago with Donald Coggan, formerly archbishop of Canterbury. We were discussing some of the challenges to theological education, and had ended by sharing our concerns over folk who left theological education knowing more about God, but seemingly caring less for God. Coggan turned to me, sadly, and remarked: ‘The journey from head to heart is one of the longest and most difficult that we know.’ I have often reﬂected on that comment, which I suspect reﬂects his lifelong interest in theological education and the considerable frustrations it generated—not to mention his experiences of burnt-out clergy, who seemed to have exhausted their often slender resources of spiritual energy, and ended up becoming a burden instead of a gift to the people of God.
I have no hesitation in affirming that theology is of central importance to Christian life and thought. I have little time for the various efforts to dumb down the preaching and teaching of our churches, or simply to focus on the development of new and better techniques for the care of souls and the growth of the churches. But I am an honest person, and I want to admit from the outset that focusing simply on doctrinal affirmations is seriously deﬁcient. Theological correctness alone is no balm for the wounds of our frail and sinful humanity. We cannot nourish the mind while neglecting the heart. Like its political counterpart, an obsession with theological correctness can simply engender the kind of harsh judgmental personality which is eager to seek out and expose alleged doctrinal errors, and cares little for the fostering of Christ-imaging relationships.
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South Sudan’s President Salva Kiir has failed to sign a peace deal in Ethiopia’s capital Addis Ababa, aimed at ending the civil war in his country.
The government has initialled a draft agreement, but requested a further 15 days before signing in full.
International sanctions had been threatened by mediators if both sides failed to reach an agreement on Monday 17 August.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Ireland * Culture-Watch Poverty Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary Africa Sudan --North Sudan --South Sudan * Theology Ethics / Moral Theology
I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.
Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!
RS Thomas’s poetry “reduces most other modern verse to footling whimsy”, said Kingsley Amis. It is simple in expression, powerful, and sometimes bleak, which is the feeling of his parish of Aberdaron – he was an Anglican priest – on the windswept Llyn peninsula in Wales. It is the last stop on the pilgrims’ route to Bardsey Island, where holy men sleep in their tombs.
I found Aberdaron last week. I had gone in search of Thomas’s places: the medieval church, in earshot of the crashing waves, where he preached to the minority in the village who were not “chapel”; the cliffs and beach; and (which took detective work) Thomas’s vicarage. It looms vast and austere on the hill behind shrubs grown wild, the walls clad in slate that has flaked off in patches, exposing the Welsh stone underneath. Two doctors bought it as a restoration job but have given up, perhaps daunted. The neighbour said I could wander down the grass-covered lane and look.
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The Obama administration just announced a 40,000 reduction in the Army’s ranks. But the numbers don’t begin to tell the tale. Soldiers stay in the Army because they love to go into the field and train; Defense Secretary Ashton Carter recently said that the Army will not have enough money for most soldiers to train above the squad level this year. Soldiers need to fight with new weapons; in the past four years, the Army has canceled 20 major programs, postponed 125 and restructured 124. The Army will not replace its Reagan-era tanks, infantry carriers, artillery and aircraft for at least a generation. Soldiers stay in the ranks because they serve in a unit ready for combat; fewer than a third of the Army’s combat brigades are combat ready. And this initial 40,000 soldier reduction is just a start. Most estimates from Congress anticipate that without lifting the budget sequestration that is driving this across-the-board decline, another 40,000 troops will be gone in about two years.
But it’s soldiers who tell the story. After 13 years of war, young leaders are voting with their feet again. As sergeants and young officers depart, the institution is breaking for a third time in my lifetime. The personal tragedies that attended the collapse of a soldier’s spirit in past wars are with us again. Suicide, family abuse, alcohol and drug abuse are becoming increasingly more common.
To be sure, the nation always reduces its military as wars wind down. Other services suffer reductions and shortages. But only the Army breaks. Someone please tell those of us who served why the service that does virtually all the dying and killing in war is the one least rewarded.
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Filed under: * Culture-Watch History Psychology Young Adults * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
A Pennsylvania pastor who’s the key suspect in a global insider-trading scheme must remain in custody while being sent to New York for a bail hearing.
A judge in Philadelphia, whose decision on Tuesday to free Vitaly Korchevsky on $100,000 bail was blocked by a judge in Brooklyn, ordered the pastor temporarily detained while he’s transported by U.S. Marshals to the New York borough for the hearing.
Korchevsky made no comments Friday in court in Philadelphia. He whispered to his wife and brother-in-law across the courtroom. Bob Levant, one of his attorneys, said the father of two is the “centerpiece” of a close-knit Ukrainian community in the Glen Mills area.
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet Law & Legal Issues Media Science & Technology * Economics, Politics Economy Corporations/Corporate Life Stock Market * Religion News & Commentary Other Churches * Theology Ethics / Moral Theology
What is the likely setting in which Lamentations was written?
Almost certainly, it is the immediate aftermath of the destruction of Jerusalem by the Babylonians in 587 B.C. It was the most traumatic moment in Israel’s Old Testament history. The writer paints a portrait of utter devastation and appalling suffering: starvation, disease, slaughter, rape, scavenging, looting, and the desecration of holy things.
Unlike in Job and many of the Psalms, God says nothing to the writer of Lamentations. What should we make of his silence?
One commentator, Kathleen O’Connor, calls God’s silence “inspired.” This resonates on three levels. First, God allows the suffering people to have their full say. He listens, without interrupting to comfort or correct. Second, the Prophets had already explained that this would happen and why. And third, although God does not speak as a character in the book, he speaks by including it in his Word, within the canon of Scripture.
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Joyce Southwell is looking for a little more fun in life. She wants romance, a dancing partner and someone to talk to. However, that hasn’t been easy to find because Southwell, who lives on James Island, is 80 years old.
Despite the challenges she faces dating at an older age, finding that special someone may be getting a little bit easier for men and women like her. Southwell and about two dozen other women and men over the age of 70 in the Charleston area recently took part in a Speed Dating event at the Lowcountry Senior Center.
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O give thanks to the LORD, for he is good; his steadfast love endures for ever!
U.S. intelligence agencies have evidence indicating Islamic State used mustard agent against Kurdish forces for the first time at least two weeks ago in fighting in Syria, a tactic that the group may have repeated in two subsequent attacks in Iraq, U.S. officials said Friday.
The developments are fueling concerns that Islamic State has acquired a crude arsenal of banned chemicals that could herald a significant escalation of fighting in the region.
“It could be a pattern,” said a senior U.S. official briefed on the intelligence.
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Filed under: * Culture-Watch Globalization Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary America/U.S.A. Middle East * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
And when they drew near to Jerusalem, to Beth'phage and Bethany, at the Mount of Olives, he sent two of his disciples, and said to them, "Go into the village opposite you, and immediately as you enter it you will find a colt tied, on which no one has ever sat; untie it and bring it. If any one says to you, 'Why are you doing this?' say, 'The Lord has need of it and will send it back here immediately.'" And they went away, and found a colt tied at the door out in the open street; and they untied it. And those who stood there said to them, "What are you doing, untying the colt?" And they told them what Jesus had said; and they let them go.
The recent Supreme Court decision which asserted that the right to marry is a constitutional right, including for same sex couples, has raised prompted some commentators to question whether the same could be said of polygamy. Polygamy has long been prohibited and rarely practised in the United States, but at least the practise is quite common in many parts of the Islamic world and sub-Saharan Africa. What is increasingly common in the United States, however, are various forms of 'polyamory', where people have multiple sexual and romantic partners with the full knowledge of their partners.
YouGov's research shows that most Americans (56%) reject the idea that polyamory is somehow morally acceptable, though one quarter of the country does think that polyamorous relationships are morally acceptable. Polygamy, that is marriage between more than two people, is even less acceptable, with 69% saying that polygamy is immoral and only 14% believing that it is morally acceptable.
Attitudes towards polyamory depend significantly on how religious someone is. 80% of people who say that religion is 'very important' in their lives say that polyamory is wrong, but among people for whom religion is 'not at all important' 58% say that polyamory is morally acceptable.
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Filed under: * Culture-Watch History Psychology Religion & Culture Sexuality --Polyamory Sociology * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Research on alcohol-use disorders consistently shows problem drinking decreases as we age.
Also called, “maturing out,” these changes generally begin during young adulthood and are partially caused by the roles we take on as we become adults. Now, researchers collaborating between the University of Missouri and Arizona State University have found evidence that marriage can cause dramatic drinking reductions even among people with severe drinking problems. Scientists believe findings could help improve clinical efforts to help these people, inform public health policy changes and lead to more targeted interventions for young adult problem drinkers.
“A key conceptual framework psychologists use to explain maturing out and the ‘marriage effect’ is role-incompatibility theory,” said Dr. Matthew Lee, a postdoctoral fellow in the Department of Psychological Sciences in the College of Arts and Science at MU. “The theory suggests that if a person’s existing behavioral pattern is conflicting with the demands of a new role, such as marriage, one way to resolve the incompatibility is to change behavior. We hypothesized that this incompatibility may be greater for more severe drinkers, so they’ll need to make greater changes to their drinking to meet the role demands of marriage.”
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The Archbishop of Sydney, Dr Glenn Davies, has congratulated the Prime Minister and the Coalition for backing a plebiscite on same-sex marriage.
“I believe that marriage is a foundational concept to our society and indeed to human civilisation as a whole, in accordance with God's own plan for all people, and it is intrinsic to the continuation of the human race as the bedrock of the family from which succeeding generations are born.”
“Despite the relentless campaign by some sections of the community, it is only now that other views are starting to be heard in the media, not only from the churches. T
a href="http://sydneyanglicans.net/mediareleases/archbishop-backs-plebiscite-plan">Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Culture-Watch Marriage & Family Rural/Town Life Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
On a hot August morning, 30-year-old Sister Bethany Madonna sits before the altar of the Basilica of St. John the Evangelist. Seated alongside her are seven other women, also in their 30s, also dressed in blue habits and long white veils.
The moment has been years in coming: the day they consecrate themselves to Jesus Christ as they offer their final vows as members of the Sisters of Life.
Which provoked a question: What could lead a personable young woman from a happy family to give up everything -- especially at a moment when women have never had as many opportunities before them?
It’s a reasonable question.
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Those of us in the mainline traditions don’t really know what to make of revivalism. Not many of us walk down the aisle to confess and surrender our sins to God. We don’t think that we receive the grace of God because we have found faith; we believe faith is a response to the prevenient grace of God. I get that too.
What I do not get is why the more theologically sophisticated a person becomes, the less likely she or he is to have any interest in inviting people to experience conversion. The apostle Paul knew a lot more theology than most of us before he encountered Jesus on the road to Damascus. So he was wrong. This is what we are not so good at confessing—that there is more to Jesus than we know.
We in the liturgically devoted Christian traditions are as in need of repentance and surrender as those who shuffled into my father’s revival tent. We gave up the revival tents, thankfully, but for some reason we also gave up the invitation to surrender all to Jesus.
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The white Christians I know who care deeply about solving our nation’s racial injustices are those who are embedded in communities with black and Hispanic and Asian Christians. They care not just about issues but about people they love as their brothers and sisters in Christ.
Where we see churches that expand beyond the sameness of ethnicity or economic status, we see people who are willing to stand up for one another in the public square, because they’ve learned to love one another at the family table.
The answer to racial injustice is precisely the way the Hebrew prophets once framed the answer to all social evil. It means working for courts and systems that are fair and impartial. But it doesn’t stop with policies and structures. It must also include people who are transformed, not just by greater social awareness, but also by consciences that are formed by something other than our backgrounds. For that, we need more than national conversations and policy proposals (as important as those are).
We need, nationally, what Abraham Lincoln called “a new birth of freedom.” But we also need, personally, a new birth.
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Filed under: * Culture-Watch History Race/Race Relations Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals * Theology Ethics / Moral Theology
In the Episcopal Church we believe in the continuing revelation of God. The Holy Spirit did not retire to Florida after the Bible was written or the Creeds promulgated. The Holy Spirit continues to teach us. I believe that the Holy Spirit has been expanding our consciousness about the dignity and equality of our gay brothers and sisters. That consciousness might well have been developed in society before it was developed in the Church, and now the Church is catching up to the Holy Spirit. The Church is catching up to the broader society.
As to the election of Michael Curry as Presiding Bishop, he was chosen (the first time anyone has been elected on the first ballot) not because he is African-American but because in an outstanding field of four candidates, he is the best person to lead us now. Michael is an inspired preacher and brilliant organizer who passionately invites all to join the "Jesus Movement" - to change the nightmare this world so often is for so many into the dream God has for it.
Although he was not chosen because he is African-American, I do find it holy and good that an African-American was chosen at this time of tremendous racial tension in our country. Our country has a history of racism embedded within it that we have never really faced. Could this be the time to have an honest discussion about that history and move forward as a New Creation?
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) General Convention TEC Bishops * Culture-Watch Psychology Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology Pastoral Theology Theology: Scripture
To the casual skeptic, the notion of getting sucked into the Church of Scientology's belief system is a prospect as likely as a Sunday brunch date with galactic overlord Xenu.
But for the average Canadian, it helps that this film's main liaison is filmmaker Paul Haggis, a practising Scientologist for 35 years before his explosive departure from the church in 2009.
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Jeremy Timm, a Reader, has described the “tears and soul-searching” that he endured before deciding to convert his civil partnership to marriage, knowing that this would result in the loss of his permission to officiate (PTO).
Mr Timm, a Reader in the Howden Team Ministry in Hull, was told by the Archbishop of York, Dr Sentamu, last month, that his PTO would be revoked if he pursued his intention to convert his partnership with Mike Brown.
Writing on the website of Changing Attitude, Mr Timm described being “placed in an impossible situation by the Church of England . . . faced with choosing between marriage or ministry”.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Archbishop of York John Sentamu * Christian Life / Church Life Parish Ministry Ministry of the Laity * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
[Recently]..there have been two poignant reminders of the prevalence of that attitude, where the advancing years are regarded as a cause for apprehension and fear.
The first was the death of Cilla Black at the comparatively young age of 72.
Although she had problems with her hearing and suffered from arthritis, she was — so far as we know — in reasonable health. But psychologically, she appeared to have been preparing for the end, explaining in interviews last year that she ‘did not want to live longer than 75’.
In this rather bleak outlook, she seems to have been heavily influenced by the experience of her mother, who lived until she was 84 but suffered a good deal in her final years.
The second episode to highlight this fear of old age was the sad case of retired nurse Gill Pharaoh, who recently took her own life at a Swiss assisted suicide clinic, despite the fact she was only 75 and had no serious health issues.
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Hear my prayer, O LORD; let my cry come to thee! Do not hide thy face from me in the day of my distress! Incline thy ear to me; answer me speedily in the day when I call!
According to Zillow, renters spent 30.2% of income on rent in Q2, the highest percentage since as far back as the data go (1979).
In comparison, the average between 1995 and 2000 was just over 24%.Los Angeles is tops for unaffordability at 49%, with San Francisco not far behind at 47%. In NYC, renters historically have paid about 25% of income for rent, but that has gone up to 41%. Known for being more affordable than other major cities, the luxury condo market has transformed Miami, and renters there now pay 44.5%.
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The latest International Anglican Family Network’s (IAFN) newsletter continues exploration of the theological basis for the concept of ‘family’ and celebrates the potential of Christ’s reconciling love lived out in family settings.
Sharing personal experience and good practice stories gathered from Africa, Europe, Asia, Australia and the Middle East, the newsletter The Family – A Reconciling Community shows how practical, Gospel-centred approaches can help to overcome strained and broken relationships and strengthen family life.
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The BBC's John McManus says Archbishop [Josiah] Idowu-Fearon, who is the new secretary-general of the Anglican Communion, has a strong reputation for promoting dialogue between Christians and Muslims.
But the archbishop told our correspondent that efforts to maintain unity were undermined by some fellow Christians who failed to engage with their Muslim counterparts.
"We warned the leadership in my country, the Christian Association of Nigeria: 'Let us listen to the Muslim leadership, because the leadership is not in support of Boko Haram.'
"'Oh no no no,' they said, 'they are always deceiving us. They are all the same,'" he said.
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It was a formal church setting with nine area Christian leaders present, but no formal sermons were given or messages with the Bible cracked open to a particular passage.
Instead, the clergy spoke off the cuff in a Christian “conversation” Wednesday night on issues of faith and belief.
And that led them into some areas of modern-day debate and concern, such as marriage equality, race and the church’s relevance in a digital age.
“We’ll be having a great debate next April about same-sex marriage and transgender (issues),” said the Rev. Terry Walton, senior pastor at Gainesville First United Methodist Church, at “Christianity Beyond the Catchphrases,” held at Grace Episcopal Church in Gainesville.
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Now a story about a professor in Oregon who says when she told her employer she was pregnant, she got a pink slip instead of congratulations. That's because she worked at a Christian school and because she's not married. NPR's Carrie Johnson reports.
CARRIE JOHNSON, BYLINE: Coty Richardson spent four years teaching exercise science at Northwest Christian University. She says she loved in the small classes at the school in Eugene, Ore., and she loved its values and caring environment.
COTY RICHARDSON: Christ-centered community that's based on, you know, loving one another, loving yourself, kindness, tolerance of other individuals.
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The news is the most powerful and prestigious force in contemporary society, replacing religion as the touchstone of authority and meaning. It is usually the first thing we check in the morning and the last thing we consult at night. What are we searching for?
The news does its best to persuade us we must keep up with its agenda - but to what end? What are the ghastly, wondrous, thrilling, destructive, bitter stories for?
It would be most honest to admit that we don't yet know: we're still working it out collectively. We're still among the first generations ever to have had access to news on the current scale and we're struggling to make sense of the deluge of information.
One thing is for sure: we don't yet have the news we deserve.
Read it all from ABC Australia.
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Close to 4 million Kenyans consume illegal alcoholic brews, found a 2013 survey by the National Authority for the Campaign against Alcohol and Drug Abuse. The biggest challenge is corruption among government officials, said the agency’s John Mututho.
Some clergy have been joining community members to seek out and storm the makeshift breweries — many just drums or pots hidden in forests, private residences or buried near riverbeds.
“We commend the steps taken by the president. As clergy, we do not encourage drinking,” said Anglican Bishop Julius Kalu of Mombasa. “We urge more steps to ensure those addicted are rehabilitated.”
Kyalo agrees. The president, he said, “took bold steps, but he has to address the root cause of the problem. This is deeply rooted, where people are poor. He must deal with poverty, which is increasing.”
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Kenya * Culture-Watch Alcohol/Drinking Alcoholism Religion & Culture * Economics, Politics Politics in General * International News & Commentary Africa Kenya * Theology Anthropology Ethics / Moral Theology
The Daily Express and the Sun both carried critical front pages of the BBC programme’s decision to film in the church, which they claimed was a waste of licence fee money and a highly politicised gesture.
Justin Welby, the archbishop of Canterbury, made it clear in a tweet that he fully supported the programme, as well as retweeting a positive piece from the influential Anglican blog, Archbishop Cranmer.
“What do they think the church is for? It is for the poor and the vulnerable, it is to voice things that others cannot voice,” [Bishop] Baines told the Guardian. “Everyone else seems to be allowed to be political apart from the church.”
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O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!
The current crop of homeschoolers has one major advantage over the movement’s pioneers: modern technology has put all of history’s collected knowledge at their fingertips. No homeschooling parent need become an expert on differential equations or Newton’s Third Law of Motion. He or she can simply visit YouTube’s Khan Academy channel and find thousands of video lectures on these topics. Rosetta Stone, the well-known foreign-language software company, offers a specially tailored homeschool reading curriculum for just $99 per year. Wade’s children use a free website called Duolingo to practice Spanish. And many popular curriculum packages and distance-learning education programs provide Skype-based tutorials, online courses, and other learning supports.
Cities offer homeschoolers rich educational opportunities. The Fredettes of Philadelphia have used their storied city to supplement American history lessons. Their travels have brought them to the Liberty Bell and Constitution Hall, of course, but they’ve also visited a glassblower’s studio, taken archery classes, and toured the facility where the Inquirer, the nation’s third-oldest daily newspaper, is printed. “We even went to the Herr’s potato-chip factory and watched the chips coming out of the machine,” recalls Fredette. The children’s favorite trip was to the studios of FOX 29 News, where, as part of a unit on meteorology, they watched a live broadcast of the midday weather report, complete with green screen.
Boston is known as a college town. Kerry McDonald lives across the Charles River in Cambridge—“between M.I.T. and Harvard,” she says. On her City Kids Homeschooling blog, McDonald writes: “We use the city as our primary learning tool, taking advantage of all its offerings, including classes, museums, libraries, cultural events, and fascinating neighbors”—including a Tufts University biology professor who brings home snails and mollusks for the kids.
Read it all (Hat Tip: AI).
Filed under: * Culture-Watch Children Education Marriage & Family Urban/City Life and Issues * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
In the course of aiding in creating a fair trade support network within the church in Montreal, I have been exploring the theology of relationship as something fundamental to the Christian vision of life and that the call to right relationship with God, the earth and each other is a call to sustainable and dignified ways of relating. I careful study of the creation narrative is, I think, a good place to start!
The French bible study group is a group of parishioners who attend the French service on Sundays at Christ Church Cathedral. They come together bi-weekly to share a meal, personal reflections and study of scripture. The focus here for me has been on mission as nurturing the already present and active community within the church. There is an imperative for us to continue providing nourishment for those who call the Anglican Church there Christian ‘home.’ As with fair trade, there is work to be done on articulating the theological reasons for sustaining relationships. The particular angle with which I have been approaching this idea is through the lens of, as mentioned, upholding the sanctity of life. This is important for the church because, I believe, the church is essentially the gathered body of Christ. And just as we would expect to care for our own bodies, so to must we care for the gathered body. Similarly, thinking globally, working with the principles of the fair trade movement one sees a similar concern for ensuring the healthy vitality of global human relationships.
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * International News & Commentary Canada * Theology
The Church of Nigeria, Anglican Communion on Tuesday asked President Muhammadu Buhari to order the closure of schools opened without compliance to due process in the Federal Capital Territory (FCT).
This was contained in an open letter signed by the Bishop, Diocese of Kubwa, Anglican Communion, Abuja, Rt. Rev. Duke T. Akamisoko, and addressed to President Buhari, a copy of which was obtained by this reporter in Abuja.
The clergyman, who is also an educationist, noted the arbitrary opening and running of private schools within the Federal Capital Territory without following standard guidelines and regulations.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Culture-Watch Education Religion & Culture * Economics, Politics Politics in General * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
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‘A new refugee camp has opened a few kilometres from Gambella town. Another is being established near the town of Matar, and another in the Asosa region near the permanent camp Sherkole (the new camp has been given the poignant name ‘Sorry’).
‘The churches, however, are usually the first stop for the refugees. They often ask for food and shelter.
‘As well as food aid, there are churches in the refugee camps providing literacy classes and other educational support. In this way, the churches function as community centres for many refugees.
‘We have 15 mission centres in Gambella, each of which is a cluster of churches. Some of the churches are in established refugee camps; some are in villages and towns. We have 16 clergy and 90 lay readers in the area, so we are obtaining first-hand information about what is happening.
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Burma is a deeply religious nation—predominantly Buddhist but with big religious and ethnic minorities.
Stephen Than, the Anglican Archbishop is from the minority Karen people. During his lifetime he has faced ethnic discrimination and a crisis of faith. Archbishop Than is the subject of a new biography, Dancing With Angels, by Melbourne Anglican priest Alan Nichols.
Listen to it all (just over 13 minutes).
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Understanding the religious life of early America is an important business, and not just for scholars. That is because all sides in today's religious and constitutional arguments appeal to the past when they lay out their ideas for how things should work in the 21st century.
Conservatives generally want churches and church-affiliated organisations to enjoy wide sovereignty; they cite the First Amendment's guarantee of the free exercise of faith, and also its bar on the establishment of any religion, the so-called "non-establishment" clause. At least since the 20th century, non-establishment has often been taken to mean that the government and judiciary should avoid delving much into the internal affairs of a church, because to take any position could imply state backing for one religious line. Liberals, meanwhile, tend to have an idealised image of the absolute separation of church and state, as laid down by the founding fathers; they use that picture as an argument for keeping religious ideas and taboos out of policymaking. For both camps, Thomas Jefferson's statement of belief in a "wall of separation" between church and state is another important text. Liberals see the wall as protecting politics from religion, while conservatives see it more as protecting religion and its followers from political interference.
But what if both camps are wrong, because in the young American republic, state and religion were never fully separated? Sarah Barringer Gordon, a law professor at the University of Pennsylvania, says 20 years of research have convinced her that during the early decades of American life, state authorities interfered heavily in the affairs of churches and in doing so, helped to remould the American religious scene. The story she tells is nuanced and intriguing.
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Taxpayers in the UK donate £2.7 billion a year in aid to countries where Christians are suffering some of the most extreme religious persecution in the world, figures show.
Analysis of official aid statistics shows that four out of five countries listed on a global human rights watch list, charting attacks or official suppression against Christians, receive money from the overseas development budget or through other official agencies.
David Cameron said last year that Christianity is now the “most persecuted religion around the world” and said Britain should be “unashamed” in standing up for religious freedom.
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And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" 1And Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'" And he said to him, "Teacher, all these I have observed from my youth." And Jesus looking upon him loved him, and said to him, "You lack one thing; go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me." At that saying his countenance fell, and he went away sorrowful; for he had great possessions. And Jesus looked around and said to his disciples, "How hard it will be for those who have riches to enter the kingdom of God!"
Sheffield Money will vet companies offering loans of up to £7,500, credit for white goods, savings and bank accounts and provide independent money and debt advice.
It is backed by the Church of England, which is setting up its own credit union, business leaders and companies such as Frees, which offers basic bank accounts to people with poor credit history.
Rev Peter Bradley, dean of Sheffield cathedral and chairman of Sheffield Money, said: “Sheffield Money is a bold and innovative solution to the problem of high-cost credit in our city.
“More people are struggling to make ends meet and for many, trapped in a cycle of borrowing more to cover extortionate loan repayments, this becomes a living nightmare.”
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Amnesty International has adopted a controversial policy of pressing for the sex trade to be decriminalised, despite warnings from prostitutes and campaigners and protests joined by Hollywood actresses.
Legalising the buying and selling of sex, as well as other parts of the industry such as brothel-keeping, was the best way to protect sex workers, the charity said yesterday.
The decision came after days of debate by 500 delegates at its international council meeting in Dublin.
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Gallup's Economic Confidence Index is the average of two components: how Americans rate the current economy and whether they feel the economy is "getting better" or "getting worse." The index's theoretical maximum is +100, if all Americans rated the economy as positive and improving, while the theoretical minimum is -100, if all Americans rated the economy as negative and getting worse.
Both components were level for the week ending Aug. 9. The current conditions component averaged -6, the result of 24% of Americans rating the economy as "excellent" or "good," while 30% rated it "poor." The economic outlook component averaged -18, as 39% of Americans said the economy is getting better while 57% said it is getting worse.
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A Church of England lay preacher has disclosed that he is preparing to be expelled from ministry to marry his male partner.
Jeremy Timm said he had been forced to “choose between marriage or ministry” by the Archbishop of York, Dr John Sentamu, but is ready to be stripped of his position in the Church in order to tie the knot.
Mr Timm and his partner, Mike, who live near Howden, East Yorkshire, have been in a civil partnership for six years but are planning to convert it to marriage in September, in open defiance of a ban on same-sex weddings in the Church of England.
The 59-year-old licensed reader, who leads services in six churches around Howden, was faced with the stark choice during a in a face-to-face meeting with Dr Sentamu last month at which he discussed his plans.
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The latest publication from the Church of England brings an ancient tradition of following the Psalms to mobile devices and e-readers.
Adding to the popular 'Reflections' series, Reflections on the Psalms is a standalone book, ebook and mobile app written for anyone wishing to follow the ancient practice of the Psalter, reading the Psalms of the Bible each morning and evening. The mobile app is available to buy on the iOS App Store, with an Android version coming soon.
Produced by Church House Publishing, the new publication provides short meditations on each of the Psalms written by Bishops, well-known writers, experienced ministers, biblical scholars and theologians. The book also contains an introduction to the Psalms by theologian Paula Gooder, and a guide to the Psalms in the life of the Church by the Bishop of Sheffield, Steven Croft. With the mobile app, users can save their favourite Psalms and share them via social media.
Read it all and follow the links.
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There’s no place like home,” repeats Dorothy as she taps those famous ruby slippers together. The place to which she so desperately longs to return is Kansas, that little corner of the world she calls home. One might imagine the Depression-era dustbowl of Kansas is no match for the wonders of Oz, but it’s the place she feels rooted, attached and secure.
In literature and in cinema, there is no shortage of heroes’ journeys that end up back where they started. From Odysseus to Bilbo Baggins to Dorothy, wanderlust eventually turns to homesickness and the pull of the familiar overrides the glories of adventure. But what is it about home that’s such a draw? Dorothy’s repeated attempts to return to Kansas are less about the physical place itself and more about the meaning her attachments there bring to her sense of self. What most people seem to long for and grieve while in exile (even if it’s in the Technicolor land of Oz) are the social connections that friends, family and community bring to their sense of belonging.
Barna recently conducted research into this “sense of place,” asking Americans where they live, why they choose to live there and what they love most about the place they call home. We found that although Americans often move for different reasons, the most consistent characteristics that make a place worth staying in are relational.
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Worldwide Anglican Communion Feature: What are the main challenges for the new Secretary General? (about 6 minutes)
Anglican Communion Interview: Archbishop Josiah Idowu-Fearon outlines his position on key issues (about 6 1/2 minutes)
You may find both audio links here.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of Nigeria * Culture-Watch Globalization Religion & Culture * Theology Ecclesiology
The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.
Texting while driving is clearly a bad idea, but it may be dangerously distracting while walking, too, a new study suggests.
Researchers asked 30 people to navigate an obstacle course three times and found they were significantly slower while texting and walking than when completing the route without any distractions.
When the researchers had people walk, text and do math quizzes on an iPhone all at the same time, it also slowed them down by about the same amount.
The lower speed was expected, said senior study author Conrad Earnest, an exercise researcher at Texas A&M University in College Station. What was surprising, however, is that staring at the tiny screen didn’t make people any more likely to crash into things.
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I’ve noticed before the strange tendency of hateful buildings to become almost lovable after the passage of decades. Not all of them, of course. Some, like the 1960s highrise clones lining Moscow’s New Arbat (Kalinin Prospekt) become more annoying as they get shabbier. But the Moscow State University building on Lenin Hills, one of Moscow’s seven late-Stalinist wedding cakes, has definitely undergone a metamorphosis in my mind. When I lived there in the late 1960s, I regarded it as an anti-people monster, guarded by dragons who, if you had lost your pass, would throw you out to die in the snow. (According to Hatherley, they now use swipe cards to protect the building against invasion.) But I noticed a while back that I had started regarding the wedding cakes with something like affection; apparently the passage of time has naturalised them.
But Hatherley is young, and so are the Poles who like the Palace of Culture; their reassessment must come from somewhere else. Actually it seems to come from two different places. One is the Western pop/youth phenomenon that might be called Soviet ruin chic – a fascination with Soviet imperial ghosts or, as Hatherley puts it, ‘tourism of the counter-revolution’. Andrei Tarkovsky’s 1979 film Stalker, with its memorable imagery of the Zone, is a reference point here, as is real-life Chernobyl, now a tourist destination for those with a ‘ruin chic’ sensibility. Hatherley distinguishes his own position from that of the admirers of Totally Awesome Ruined Soviet Architecture, and his ideological and personal baggage is definitely not counter-revolutionary. But there’s some family – or perhaps more accurately, generational – resemblance.
The other place this re-evaluation comes from is Eastern Europe, specifically young people who grew up in the Soviet bloc at the end of the communist era, and don’t share their parents’ bad memories.
Read it all from the LRB.
....one of the risks of the Assisted Dying debate is that it detracts from the debate about how to improve the experience of the living. Not everyone will think that being ‘an old lady hobbling up the road with a trolley’ is an unbearable loss of dignity, as Pharaoh did.
In his book, Being Mortal: Medicine and What Matters in the End, Atul Gawande argues that:
‘Certainly suffering at the end of life is sometimes unavoidable and unbearable, and helping people end their misery may be necessary. Given the opportunity, I would support laws to provide these kinds of prescriptions to people. About half don’t even use their prescription. They are reassured just to know they have this control if they need it. But we damage entire societies if we let providing this capability divert us from improving the lives of the ill. Assisted living is far harder than assisted death, but its possibilities are far greater, as well.’
Campaigners against assisted dying may disagree with Gawande’s support for prescriptions of medication that would allow a patient to end their lives if things become unbearable. What if life is physically bearable but painful as a result of an illness or disability, but emotionally overwhelming because someone fears being a burden on their family?
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Psychology * Economics, Politics Politics in General * Theology Ethics / Moral Theology Pastoral Theology
As far back as 1919, in philosophy's most generous tribute to the "responsibility" of journalism, Max Weber ignored the reporter's role entirely; for him it was the political journalist, the promoter of causes, who deserved our admiration and was so ungratefully rewarded. If getting the story right is the reporter's aim, the editorial staff have their own priorities; the "comment" column or staged interview is better suited to the purposes of routinising, while even the headlines, those sacred pillars of "shock," may be confected of press-officers' and PR hand-outs, plans, reports, draft speeches circulated in advance, notices of engagements, statistical projections, contested scientific claims, the insipid flavour of the whole drowned out with the pungent spices of speculation. What we look to the media for is the construction of the world of the moment, and reporting on realities may have only tangential relevance to that.
If "new every morning" is the tempo of divine grace and the tempo of our personal responsibilities, it is because the morning is a time when one can look back intelligently and look forward hopefully. It is the tempo of practical reason. The media's "new every morning" (quickly becoming "new every moment") is, one may dare to say, in flat contradiction to that daily offer of grace. It serves rather to fix our perception upon the momentary now, preventing retrospection, discouraging deliberation, holding us spellbound in a suppositious world of the present which, like hell itself, has lost its future and its past.
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When Elizabeth Esther looked into Vacation Bible School at the church closest to her home in Orange County, California, she was disappointed to discover it cost $40 per kid—too much for her big family.
The Catholic mom and blogger instead found a free program and then tweeted her gratitude: “A BIG THANK YOU to all the churches out there offering free VBS for kids this summer! As a mom of five, it makes ALL the difference!”
While most congregations offer VBS at no cost, organizers can easily become overwhelmed by demand. Not only are fewer programs available for a growing number of unchurched families—about 1 in 6 churches offering VBS in the '90s dropped it by 2012, according to Barna Research—parents now regularly enroll kids in multiple Vacation Bible Schools each summer. That puts more pressure on churches to do something unique from the congregration up the street.
Especially in cities with a booming VBS circuit, a nominal fee ($5–$25) can discourage no-shows, and a bit more ($30–$75) can offset the price of food and new materials. Churches that charge typically offer scholarship options and discounts for families enrolling multiple kids.
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Filed under: * Christian Life / Church Life Parish Ministry Stewardship Youth Ministry * Culture-Watch Children Marriage & Family Religion & Culture * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology Pastoral Theology Theology: Scripture
A year after tens of thousands of Iraqi Christians fled communities overtaken by Islamic State militants, their lives are on hold in exile: They won't go back to Iraq, saying it's not safe for Christians, but as refugees they're barred from working in temporary asylum countries such as Jordan. Expectations of quick resettlement to the West have been dashed.
"We've lost hope in everything," said Hinda Ablahat, a 67-year-old widow who lives with dozens of fellow refugees in plywood cubicles set up in a church compound in downtown Amman, the capital of Jordan. "We've been sitting here for a year and nothing's happened."
About 7,000 Christians from northern Iraq have found refuge in Jordan, including about 2,000 living in church-sponsored shelters.
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary Middle East Iraq * Religion News & Commentary Other Churches Other Faiths Islam * Theology Ethics / Moral Theology Pastoral Theology
Casting for Recovery provides an opportunity for women whose lives have been affected by breast cancer the chance to heal and learn how to live again.
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The everyday normalcy of this St. Louis suburb as well as evidence of its surreal burst into the national spotlight were both on display Sunday morning, the first anniversary of the fatal shooting of the black unarmed teenager Michael Brown by a white Ferguson police officer.
Outside the police station, concrete barricades blocked the entrance, and television news reporters had set up cameras across the street. But as cars whizzed past a sign advertising Sunday brunch at a local restaurant, there were no protesters in sight, and no noticeable police presence.
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At least since Aristotle, Western cultures have defined the people that comprise them by drawing a line between humans and machines on the one hand, and humans and other living things, such as plants and animals, on the other. “It needs twenty years to lead man from the plant state in which he is within his mother’s womb, and the pure animal state which is the lot of his early childhood,” wrote Voltaire, “to the state when the maturity of the reason begins to appear.”
Now, however, advances in artificial intelligence, cybernetics, and genomics are blurring the outlines of the once-cozy categories of human, animal, and machine. Under the loose and shifting rubrics of “transhumanism” and “posthumanism,” a growing number of artists, philosophers, and self-modifying “biohackers” are looking to redefine the boundaries of the self.
Such innovations cast doubt on the legitimacy of the distinctions we have used to frame ourselves for centuries. To argue for or against human uniqueness, one must first claim that we can know what makes us us, our quiddity. But if science suggests that there is no such thing, then human uniqueness can’t be either true or false, but only beside the point.
Read it all from Sally Davies in Nautilus.
Liberal arts has not been killed by parental or student philistinism, or the cupidity of today’s educational institutions whose excessive costs have made the liberal arts into an unattainable luxury. In too many ways the liberal arts have died not by murder but by suicide.
To restore the liberal arts, those of us who teach should begin by thinking about students. Almost all of them have serious questions about major issues, and all of them are looking for answers. What is right? What is love? What do I owe others? What do others owe me? In too many places these are not questions for examination but issues for indoctrination. Instead of guiding young men and women by encouraging them to read history, biography, philosophy and literature, we’d rather debunk the past, deconstruct the authors and dethrone our finest minds and statesmen.
But why would any student spend tens of thousands of dollars and, rather than see the world in all its aspects, instead spend his time being indoctrinated and immersed in the prejudices of the current culture and the opinions of his tendentious professors? The job of teachers is to liberate minds, not capture them.
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Filed under: * Culture-Watch Books Education History Young Adults * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
“What is the bible like? Like a letter which a soldier wrote to his wife about the disposition of his affairs and the care of his children in case he should chance to be killed. And the next day he was shot, and died, and the letter was torn and stained with his blood. Her friends said to the woman: the letter is of no binding force; it is not a legal will, and it is so injured by the facts of the writers own death that you cannot ever prove what it means. But the lady said: I know the man, and I am satisfied I can see what he means. And I shall do it because it is what he wanted me to do, and because he died the next day.”
--quoted by yours truly in Sunday school this morning
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry Adult Education * Theology Theology: Scripture
The Anglican Church, once a key institution in the English-speaking world, has suffered decline for over half a century. Although in both the UK and North America there are many examples of growing and lively Anglican churches, as national denominations the trend is downwards. This decline is in marked contrast to continued Anglican growth in Africa and other parts of the world. There the church is healthy. In the West it is sick. The question is – is the Anglican sickness unto death?
In this blog I explore the different patterns of Anglican decline through four denominations: the Church of England (C of E), the Church in Wales (C in W), the Scottish Episcopal Church (SEC), and the Episcopal Church of the USA (ECUSA). The study is not perfect, nor is the data, but I hope it inspires debate and other studies. A subsequent blog will suggest possible reasons for their differences in decline.
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Filed under: * Anglican - Episcopal - Anglican: Analysis Anglican Provinces Church of England (CoE) Church of Wales Scottish Episcopal Church Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry * Theology
Bless our God, O peoples, let the sound of his praise be heard, who has kept us among the living, and has not let our feet slip.
--Psalm 66: 8-9
“I think this is something that has been in the works for more than a year,” said Lee Montgomery, vicar for St. Jude’s Episcopal Church in Cedar City.
Because of that, Montgomery said he was “not at all surprised” by the decision, but he has mixed feelings about the reaction of some of his congregants.
“Personally, as I interpret the Bible and from our religious perspective, I applaud the Supreme Court decision that finally grants the right to marry to a group that I think has been deprived of that right,” Lee said. “At the same time, I feel extreme sadness because I know there are people who disapprove of the Supreme Court ruling.”
Some within the Episcopal Church view the decision to perform such marriages in the church as being in opposition to their religious beliefs, said Lee. “I feel sympathy for those people.”
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) General Convention TEC Parishes * Christian Life / Church Life Parish Ministry * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Theology: Scripture
What advice would you give someone struggling to read the Bible each day?
I struggle to read Bible each day, and I often fail. My advice to myself? Neither your human worth nor your salvation lies in your accomplishments or failures. Both are a gift.
Seek to be close to God—the source and the goal of your life; seek to learn more about Jesus Christ,—the Word made flesh and the prime exemplar of humanity. If you do, the Bible reading will take care of itself. And don’t read just to read and to have read. Read to be read, to have the Bible read you to yourself so that you can come to know yourself and be transformed.
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Barbara Brown Taylor says that despite their pain [the family members of the Charleston massacre victims] they did what Jesus had taught them: turn the cheek, pray for the persecutor, love the enemy, welcome the stranger. In everything do to others as you would have them do to you. “It sounds like advice for angels, not humans” she said, “so unrealistic, so undefended, it’s a wonder we repeat it at all. Yet there it is: the Christian teaching on how to respond to violence when it comes. Sometimes it actually works to disarm the violence in others, which is why we know the names of Gandhi, Tutu, and King. But that is not its main purpose. Its main purpose is to disarm the violence in us, so that we do not join the other team.”
Michael Lapsley is an Anglican priest working in South Africa. Because of his resistance to apartheid he had to flee that country. In 1990 as a result of a parcel bomb attack he lost an eye and both hands. Despite this he has worked tirelessly for healing and reconciliation in South Africa. He insists victims must be heard: “There are often areas of silence where people are told they must forget and move on. Yet everyone has a right to have their story heard in a safe place.” It’s something we do well to remember on this island.
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If the oil futures market is correct, Saudi Arabia will start running into trouble within two years. It will be in existential crisis by the end of the decade.
The contract price of US crude oil for delivery in December 2020 is currently $62.05, implying a drastic change in the economic landscape for the Middle East and the petro-rentier states.
The Saudis took a huge gamble last November when they stopped supporting prices and opted instead to flood the market and drive out rivals, boosting their own output to 10.6m barrels a day (b/d) into the teeth of the downturn.
Bank of America says OPEC is now "effectively dissolved". The cartel might as well shut down its offices in Vienna to save money.
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Filed under: * Culture-Watch Globalization * Economics, Politics Economy Energy, Natural Resources * International News & Commentary America/U.S.A. Middle East Saudi Arabia * Theology Ethics / Moral Theology
The Rev. George Foreman flipped his Bible open to the Book of Genesis, let fly with a left hook for Jesus and sent Satan sprawling into the ropes.
“You’ve got to learn how to fight!” he exhorted. “If you believe in God, you’ve got to fight for him.”
The Sunday morning faithful, warmed by a hand-clapping round of gospel singing, rocked on their hard wooden pews with the verbal punch.
At 66, Foreman — a two-time world heavyweight champion and veteran of more than 80 scarring professional boxing bouts — might be graying, his card-topping pugilistic battles long over. But in his bout against sin as pastor of north Houston’s Church of the Lord Jesus Christ, he is still a powerhouse slugger.
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My argument thus far is that the policymakers in the West and especially in the United States and Britain do not just tolerate dictatorial regimes in the Middle East, but at a minimum, refuse to oppose them and often will actively support them because of a basic sense of insecurity about Muslims exercising self-autonomy and determination. There is a visceral but historically rooted fear of the bogeyman of a united Islam and of Muslims demanding to be treated as equals and not as colonial subjects. Muslims are still the faceless, indistinct mass of dark-skinned natives who cannot be trusted unless they speak, act, and even covet what their imperial masters teach them.
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Filed under: * Culture-Watch Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary Middle East * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Justin Welby was once a member of HTB and knows there is great potential to be found in the Church of England. He sees the need for change if it is to not just survive, but flourish. He also knows that for that to happen, things most definitely cannot stay as they are, and after decades of denial and procrastination, some urgent measures are needed. He describes himself as a spiritual magpie, drawing inspiration in his faith from different Christian traditions. He is equally happy to take the best of what he has seen outside of the church and adapt it for the needs within it. These are not the dealings of a misguided amateur. Those who doubt what he is working to achieve or demur from some of his more unorthodox methods should think carefully about their own understanding and motives before issuing harsh judgements.
If it is a stark choice between Linda Woodhead’s prosaic plan for the Church of England or the Welby-Gumbel vision for holiness, transformation, revival and growth, I know which I prefer.
Read it all.
On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.
Dr Philip Freier, Anglican Archbishop of Melbourne and Primate of Australia, has officially launched the Anglican Diocese of Melbourne’s Reconciliation Action Plan (RAP).
The RAP, developed in conjunction with Reconciliation Australia, is being implemented so that the diocese, along with its parishes and sector ministries, is able to coordinate key programs and initiatives aimed at changing the culture of the diocese to better embrace reconciliation. This will include advocacy and promotion of the key issues surrounding reconciliation, as well as providing practical advice and liturgical resources for parish and other ministry events.
“The full aspiration that Reconciliation Australia has encouraged is that we don’t overreach, over-promise and under-deliver, but have at every stage of this journey things that can be authentic and real and help strengthen our mutual resolve and understanding,” said Dr Freier. “I’m really thrilled my expectation coming to this night has been met by the reality.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch History Religion & Culture * International News & Commentary Australia / NZ * Theology Ethics / Moral Theology Pastoral Theology
Niloy Chakrabati, a Bangladeshi blogger who used the pen name Niloy Neel to criticize Muslim extremism, was hacked to death by a machete-wielding gang who broke into his apartment Friday. He is the fourth such social media activist to be killed in the South Asian country so far this year.
"They entered his room on the fifth floor and shoved his friend aside and then hacked him to death," Imran H. Sarker, head of the Bangladesh Blogger and Online Activist Network, or BOAN, tells Agence France-Presse.
According to The Associated Press: "Hours after the assault, Ansar-al-Islam, which intelligence officials believe is affiliated with al-Qaida on the Indian subcontinent, sent an email to media organizations claiming responsibility for the killing and calling the blogger an enemy of Allah. The authenticity of the email could not be independently confirmed."
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Filed under: * Culture-Watch Blogging & the Internet Religion & Culture Violence * International News & Commentary Asia Bangladesh * Religion News & Commentary Other Faiths Islam * Theology
Like many of you, I’m continuing to reflect on the tectonic philosophical and moral shifts in our culture crystallized in the Supreme Court decision to legalize same sex marriage—and what that decision means not only for our religious liberties, but for our evangelism, discipleship and mission as followers of Jesus Christ.
Four weeks ago I quoted Russell Moore of the Southern Baptist Ethics and Religious Liberty Commission who stated that there will be a new generation of “refugees” from the current metaphysical-sexual expression culture that we now live in. Yes, there will be refugees—because turning in on yourself and pursuing your own sexual desires as a fundamental liberty never ends well. (See Romans 1:18-32 for a picture of what that looks like). Such a culture cannot keep its promises of personal happiness and fulfillment for individuals whose needs and cravings will inevitably be at odds! Sexual and relational brokenness, desperate loneliness, divorce, broken families, spiritual and emotional wounds will increase with the ever-accelerating sexual revolution which has been blessed by the highest courts of our land. Not only that, but abortion as a gruesome method of birth control and fetal tissue extraction and euthanasia at the other end of life will also increase as the exaltation of personal desires trumps traditional biblical values on the sanctity of life.
In a culture where it’s all about me and my choices, where the bottom-line world view is that the self is the only thing that can be known, and where freedom of sexual expression, self-interests and narcissism reign supreme, here’s the question: what do we as a church, as followers of Jesus Christ, have to offer to those who will be refugees of this new metaphysical-sexual expression regime?
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Chapter two of the book is primarily devoted to an in-depth examination of the negative socio-cultural ramifications of redefining marriage and how, if not checked, this redefinition can all too easily lead to further breakdowns in the monogamy, permanence, and exclusivity that bolster the procreativity-oriented reality of comprehensive/conjugal marriage. This is then buttressed with an extremely thorough examination of the judicial overreach and activism involved in the Supreme Court’s redefinition of marriage in Obergefell in chapter three. The treatment given to the dissenting opinions in this chapter is worth the cost of admission alone.
The second half of the book, beginning with chapter four, is devoted to defending religious liberty in the wake of Obergefell. Chapter four itself is largely devoted to examining several prominent religious liberty infringement cases that have already occurred. This is then followed in chapter five with a detailed explanation of what religious freedom is, why it is the “first freedom,” and why it is of paramount importance that it be protected, not sacrificed on the altar of the sexual revolution. This “strong-protection” view of religious liberty is then reinforced in chapter six, wherein Anderson shows how detrimental a national SOGI (Sexual Identity and Gender Identity) law(s) would be for religious liberty and for those whose religious convictions commit them to the traditional view of marriage.
The final three chapters examine both the negative sociological ramifications of redefining marriage, particularly for children, and lay out a long-term plan for adherents of traditional marriage to begin rebuilding a marriage culture and strengthening religious liberty against attempts to weaken it. Anderson is optimistic here, but also realistic. He rightly points out that the legalization of same-sex marriage is just the most recent and logical outworking of previous deconstruction done by no-fault divorce, recreational sex, and other trivializations of marriage and sexuality over the past four decades.
Read it all.
Filed under: * Culture-Watch Books Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Is the American Mind–the collective intelligence of what it means to live as independent citizens and individuals in America–increasingly being lost? That is the subject Mark Bauerlein discusses with Richard Reinsch in this Liberty Law Talk. Some have argued that we are Becoming Europe in fiscal and welfare state policies. Others have noted the rise of political correctness as a smothering force in our society. Many have long observed that our education system not only inadequately prepares young Americans in primary schools and colleges and universities for the competitive private sector, but that it is nearly oblivious to the American Founding and the qualities of American citizenship. Mark Bauerlein, in a new volume co-edited with Adam Bellow entitled The State of the American Mind, pulls these critiques together in a powerful, contemporary light with 16 essays by various critics. Our conversation considers these contributions on education, politics, media, and culture.
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U.S. employers are adding jobs at a steady clip though the labor market is showing little sign of overheating, factors likely to reassure Federal Reserve officials as they weigh their first interest-rate increase since 2006.
Nonfarm payrolls rose a seasonally adjusted 215,000 in July, the Labor Department said Friday. Revisions showed employers added 6,000 more jobs in May and 8,000 more in June than previously estimated.
The unemployment rate, which is obtained from a separate survey of U.S. households, held steady at 5.3% in July.
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