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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Paul an apostle--not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead--and all the brethren who are with me, To the churches of Galatia: Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father; to whom be the glory for ever and ever. Amen. I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel--not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained * Culture-Watch Children History Law & Legal Issues Marriage & Family Sexuality Teens / Youth Violence * International News & Commentary Canada * Theology
For a number of churches in this fast-growing town, soaring land prices have been a godsend.
Some have inked multimillion-dollar sales of land they bought inexpensively many years ago, boosting church finances and in some cases paying for other initiatives. Development-weary residents, however, might not appreciate new homes popping up on previously tax-exempt property. In at least one community, residents say they feel betrayed.
Parcels once owned by churches are now home to a parking lot for the future Lucy Beckham High School, a cellphone store at Towne Centre, and the Tidal Walk single-family home development.
Read it all from the local paper.
His election is thus not merely one more event that happens in the complex world God once created and continues to maintain like a giant ecosystem in which God otherwise does not interfere. And it certainly is not as an event upon which God smiles as the realization of God’s dreams for human life in the USA and beyond.
No, the God of all nations has so supervised this important election to this important position such that the American people have selected the president that God wants to govern the USA at this time.
Just why God has done that, however, is the daunting question.
God plays a long game, and a complex one, full of dark episodes of judgment as well as bright portents of hope.
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Read it all and watch the whole video (4 1/2 minutes).
KHALID LATIF: You know, I think a lot of Muslims are very scared, and I think they're valid in that fear. The reality, unfortunately, is such that even leading into the elections we saw a gross increase in anti-Muslim bias and incidents. In New York City, where I live, leading into the elections, just in a matter of weeks you had two imams - religious leaders of a Muslim community in Queens - who were shot in the back of their head and passed away subsequently. Following afternoon prayers, a 60-year-old woman of Bengali descent was walking home one evening in Queens as well with her husband who is asthmatic, and she had moved a few blocks ahead of him to get home quicker to get dinner ready. And he said later at a press conference that I was at that he heard her screaming and came upon her and found her stabbed and had eventually succumbed to the wounds just a couple of blocks away from their home. There was two mothers strolling their babies in Brooklyn who had been assaulted. A woman wearing a headscarf in Midtown Manhattan had been set on fire. These were all things that happened prior to the election.
Post the election, you know, I think what hit me hard, being at New York University, we have various prayer rooms that Muslim students use on our campus. And the day after the election in our school of engineering in Brooklyn, Muslim students walked into their prayer room to find the entrance with the word Trump written across it and an exclamation point. About a week later, there was Jewish students who on their dorm room door found swastikas, the words make America great again, white pride, make America white again on their doorways. And these were realities that I think evoked a lot of different emotions understandably.
Read it all.
Family day with NYPD imam Khalid Latif pic.twitter.com/LYTqqWg7N3— NYPD Desi Society (@NYPDDesi) November 8, 2014
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Religion & Culture Urban/City Life and Issues * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Islam * Theology
Each congregation member has been encouraged to pray “Here I am Lord, I come to do your will”, and to further discern God’s call upon their lives, including those who are retired. This has resulted in some using their vocational skills as teachers to become School Governors, as well as an increase in outreach events in the Community.
St Peter’s has joined with other Catholic Parishes in the Barnsley area to deliver teaching and encouragement, through short courses designed to give those who attend a greater depth of understanding of the faith, as well as running a Fan the Flame mission to encourage personal development within the parishes, and the Clergy and People have studied together and been ministered to by one another during this time.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology
The Church of England needs to undergo a major "culture shift" to mobilise lay members to spread the gospel in their everyday lives, a new report being presented to members of the General Synod argues.
The report, entitled "Setting God's People Free", calls for Christians to be equipped to live out their faith in every sphere - from the factory or office, to the gym or shop - to help increase numbers of Christians and their influence in all areas of life.
Laity and clergy should view themselves as equal partners in the task of evangelising the nation, it insists. The paper is a key element of the lay leadership strand of Renewal and Reform, an initiative from the Archbishops of Canterbury and York, to help grow the Church.
Read it all and follow the link provded for more.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology
O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is.
So I have looked upon thee in the sanctuary, beholding thy power and glory.
Because thy steadfast love is better than life, my lips will praise thee.
During the first week of January 2017, millions of Americans hit the gym, opened a savings account, enrolled in a class or started a new diet, vowing to keep their resolutions to make big lifestyle changes in the new year. Sadly, most of those December 31 aspirations have already started to gather dust, casualties of the stresses and demands of life. Undoubtedly, some chose to focus their resolutions on exercising their spiritual muscles through Bible reading. So what level of commitment do they show toward their Scripture-reading habits? In a study conducted in partnership with American Bible Society, Barna looks at the Bible reading desires and motivations of American adults. Do Americans wish they read the Bible more? Has their reading increased or decreased, and why?
Who Wants to Read the Bible?
In an era of significant change, when so many cultural touchstones are up for grabs, what compels people to read an ancient document, and what prevents them from reading it? A majority—and significant plurality—read the Bible because it draws them closer to God (57%). This means that for many Americans, Bible reading is a pillar of their faith. Most Americans though, are not satisfied with their current level of Scripture reading. A majority—about six in 10 American adults (61%)—express a desire to read the Bible more than they currently do, while a little more than one-third (36%) don’t. These numbers have remained relatively stable over the years since 2011 (see chart). The groups who desire more frequent Bible reading than their counterparts are females (68% compared to 54% of males), Boomers (68% compared to 55% of Millennials), non-white Americans (67% compared to 58% of white American) and those with no more than a high-school education (67% compared to 56% of college graduates). Seven out of 10 (70%) southerners want to read the Bible more, an especially high number compared to their western and northeastern neighbors (55% each), and perhaps unsurprisingly, born-again (85%) and practicing Christians (84%) are the most likely to desire more Bible-reading in their day-to-day lives.
Read it all.
And yet all admit that yes, we’re in uncharted waters.
The mood among Republicans in Washington is hopeful apprehension. Even Trump supporters, even his staff and advisers, feel it. No one knows what he’ll be like as president, how this will go. Including, probably, him.
Read it all (my emphasis).
Oblivious to the moment and the setting, the always remarkable Trump proved that something dystopian can be strangely exhilarating: In what should have been a civic liturgy serving national unity and confidence, he vindicated his severest critics by serving up reheated campaign rhetoric about “rusted out factories scattered like tombstones across the landscape” and an education system producing students “deprived of all knowledge.” Yes, all.
Read it all.
Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.
--Psalm 30:11-12 (KJV)
A cathedral has removed a clip of a Muslim prayer being recited within its precincts from its Facebook page after it was heavily criticised for allowing the event to take place.
The prayer took place in Gloucester Cathedral’s chapter house as part of the launch of a multi-faith art exhibition, and was well-received by those who attended.
The cathedral decided to take down its social media post on the event following some of the comments it received on its page.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Spirituality/Prayer * Culture-Watch Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology
In his first full-length book, Archbishop of Canterbury Justin Welby looks at the subject of money and materialism.
Designed for study in the weeks of Lent leading up to Easter, Dethroning Mammon reflects on the impact of our own attitudes, and of the pressures that surround us; on how we handle the power of money, called Mammon in this book. Who will be on the throne of our lives? Who will direct our actions and attitudes? Is it Jesus Christ, who brings truth, hope and freedom? Or is it Mammon, so attractive, so clear, but leading us into paths that tangle, trip and deceive?
Read it all and you can read an extract there.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Books Psychology Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
This Inauguration Day couldn’t seem more different from the first presidential inauguration, held nearly 228 years ago. America is now deeply divided, while George Washington was chosen by the Electoral College unanimously. Washington’s first inauguration was held in April, in New York. Today his successors take the oath of office in front of the U.S. Capitol.
But in truth, every presidential inauguration is a re-creation of Washington’s. The first president’s words and deeds that day helped set the stage for a civic ritual celebrating the democratic idea within a religious context. This arguably cannot be found in another polity today.
Read it all.
But I trust in thee, O LORD, I say, "Thou art my God." My times are in thy hand; deliver me from the hand of my enemies and persecutors! Let thy face shine on thy servant; save me in thy steadfast love!
The bishop who was a key figure in the campaign to uncover the truth about the Hillsborough disaster is to receive the Freedom of Liverpool.
Bishop James Jones chaired the Hillsborough Independent Panel, whose report led to the quashing of the 1989 tragedy's inquest verdicts.
The cleric will be honoured later at a ceremony in the city.
Bishop Jones, 68, was made Knight Commander last year for his services to the Hillsborough Inquiry.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History Law & Legal Issues Sports * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
Davos takes place this year at a time of uncommon instability. How come?
When you look at the major European or North Atlantic nations, people do not know what the policy of the next administrations will be. The U.S., maybe together with China, is the elephant in the room. Both uncertain. You have elections in France, the unknown nature of Brexit’s implications. And then you have Germany, and given what happened in Berlin with terrorism, what will be the position of Angela Merkel one year from now? That creates the whole atmosphere of morosity.
You have a phrase about the rise of discontented workers—you call it the Precariat?
I didn’t coin the phrase, but it describes why people have this uneasy feeling. Is my job still safe? I think there are 3.5 million cashiers in the U.S. and as many truck drivers for whom technology might be overtaking their jobs. People feel a lot of anxiety, and it may not even be conscious.
Read it all.
More than two dozen Jewish community centers across the U.S. reported receiving false bomb threats on Wednesday. It's the second wave of bomb threats in two weeks: On Jan. 9, 16 community centers received threats in a single day.
No actual bombs have been found, according to the JCC Association of North America, and many centers have already reopened and resumed regular operations.
The FBI is investigating "possible civil rights violations in connection with threats," The Associated Press reports.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Judaism * Theology Anthropology Ethics / Moral Theology
The Church of England’s briefing paper was drawn up by its mission and public affairs council, led by Philip Fletcher, and its environment working group, chaired by the Bishop of Salisbury. It is being issued to environmental officers in every diocese and is intended to help to inform bishops and other leading clergy as the church is increasingly pressured by local campaigners to take a stand.
The document says fracking can be “a morally acceptable practice” if it forms part of a transition to a greener economy and is subject to robust regulation and planning procedures. “Having concluded that shale gas may be a useful component in transitioning to a low carbon economy, we are persuaded that a robust planning and regulatory regime could be constructed,” it says.
It also says it is “essential” that legitimate concerns of those who face disruption from fracking are heard and that “appropriate protections and compensation are in place”.
Read it all (subscription required).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture Science & Technology * Economics, Politics Economy Corporations/Corporate Life Energy, Natural Resources * International News & Commentary England / UK * Theology Ethics / Moral Theology
To prepare for his signature role, Christopher interviewed priests to "help get the tone right." Finally, he created a Los Angeles-area panel of priests to help him deal with questions about how a Jesuit would have handled some rites, and tricky war-zone issues, in the era before the Second Vatican Council.
The goal was to show respect for the priesthood, while avoiding what he called "embarrassed priest situations and celibacy jokes." It was especially sobering to learn how to handle rushed deathbed confessions and Last Rites.
"I tried to humanize Mulcahy as much as possible, although I knew there was a certain danger there since he is a priest. But I felt there was an even greater danger if we let him turn into a stereotype," he explained.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch History Movies & Television Religion & Culture * Religion News & Commentary Other Churches Roman Catholic * Theology Pastoral Theology
It has become fashionable in recent years among some medical historians to argue that the operation was not the medical horror story that popular culture portrays it as being. These scholars suggest that, seen in the context of the times, lobotomy was perhaps a defensible response to massively overcrowded mental hospitals and the therapeutic impotence of the psychiatry of the time. That is not my view, and Luke Dittrich’s book adds to evidence from elsewhere that Scoville, like Freeman, was a monster: ambitious, driven, self-centred and willing to inflict grave and irreversible damage on his patients in his search for fame. He certainly had no time for the Hippocratic injunction, “First, do no harm”.
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I am a PhD student studying Theology and Religious Studies in the University of Glasgow and go to St Mary’s regularly as a High Church Anglican Christian who recognise the importance of reading the Bible in the Holy Eucharist. The church has a lectionary to decide which biblical lessons should be read on particular day. The Holy Eucharist is a sacrament where the Christ truly presents through the power of the Holy Spirit. The entire service is sacred. The Liturgy of the Word is the moment when the Word of God according to the Holy Scripture is proclaimed to “bring about the obedience of faith” (Romans 16:26). No other religious texts should be read in the Holy Eucharist. Inter-faith dialogue should be conducted in the setting of conference or talk instead of sacrament.
But the Provost of St Mary has no intention to repent. On 12th January St Mary’s cathedral even say that they have reported to the police for the criticisms in the social media. The news even appear on BBC. Many Christian question the faith of Scottish Episcopal Church when my articles are distributed among Christian in Hong Kong and in the United Kingdom.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Christian Life / Church Life Liturgy, Music, Worship Spirituality/Prayer * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Christology
While the Archbishops of Canterbury and York embrace the theological distinctives that arose out of the Reformation, specifically Martin Luther's emphasis on Christian salvation being through faith and not by merit or effort, they regret the bloodshed that followed that historic rupture in 1517.
It is worth noting that both Churches always mark 4 May as a day for Reformation Martyrs, with the Church of England praying that 'those who have been divided on earth may be reconciled in heaven'.
Today's statement is a call to all Christians, of whatever denomination, to repent of division and to unite within the Christian Gospel.
Read it all and please note the printed correction at the bottom.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Archbishop of York John Sentamu * Christian Life / Church Life Church History * Religion News & Commentary Ecumenical Relations * Theology Ecclesiology Ethics / Moral Theology Pastoral Theology
College sex, it turns out, is not so very different from the hotel food in that old Jewish joke made famous by “Annie Hall”: terrible, and in such small portions.
Lisa Wade opens “American Hookup: The New Culture of Sex on Campus” with a cascade of statistics that says as much. The average graduating senior has hooked up just eight times in four years, or once per semester. Almost one-third of college students never hook up at all. Those who do report mixed feelings about the experience, with one in three saying that intimate relationships in the past year have been “traumatic” or “very difficult to handle.”
“In addition,” Ms. Wade writes, “there is a persistent malaise: a deep, indefinable disappointment.”
Read it all.
The front page article “The Pharisee Culture is Not Magnetic”:[Scott] Sauls Challenges Churches to “Love People, Institutions and Cities to Life” at Listen & Speak Conference" is highlighly recommended.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained * South Carolina * Theology
You can listen directly here or download it there. Watch for a very important reference to an incident in London in WW II.
Narcissus would seem to be an unlikely character to show up in companies of Christians. And yet the progeny of Narcissus keep showing up in our communities of created and saved souls. They are so glaringly out-of-place in the context of the biblical revelation defined by the birth, death and resurrection of Christ, one would think that they would be immediately noticed and exposed. More often they are welcomed and embellished, given roles of leadership and turned into celebrities.
It is an odd phenomenon to observe followers of Jesus, suddenly obsessed with their wonderfully saved souls, setting about busily cultivating their own spiritualities. Self-spirituality has become the hallmark of our age. The spirituality of Me. A spirituality of self-centering, self-sufficiency, and self-development. All over the world at the present time we have people who have found themselves redefined by the revelation of God in Jesus’ birth, death and resurrection, going off and cultivating the divine within and abandoning spouses, children, friends and congregations.
But holy living, resurrection living, is not a self-project. We are a people of God and cannot live holy lives, resurrection lives, as individuals. We are not a self-defined community; we are a God-defined community. The love that God pours out for and in us creates a community in which that love is reproduced in our love for one another.
Read it all.
Manchester United have taken steps to increase they security by hiring a counter-terrorism chief after two high-profile lapses last year.
United are the first Premier League club to create a position of this kind, with the club made aware that their Old Trafford home lends itself to a significant target for extremists.
A former inspector from Greater Manchester Police’s specialist search unit has been appointed to fill the role, having been trained in cover police operations including terrorism, as well as specialising in sweep searches of buildings are vehicles.
Read it all.
The early Christians must have felt that they had no option but to talk about the cross. They knew that because of the death of Jesus on the cross their universe had changed. They no longer lived in the same world. They expressed this with enormous force, talking about a new creation, about liberation from slavery. They talked about the transformation of their whole lives and they pinned it down to the events that we remember each Good Friday. They couldn't get away from the cross – or so at least the New Testament seems to imply. There are in fact some New Testament scholars who try to argue that reflection on the cross of Jesus came a little bit later. First came Jesus the charismatic teacher, the wandering prophet; first came an interest in his words rather than his deeds or his sufferings. And yet, when you read the earliest texts of Christian Scripture, not only the Gospels, it's difficult to excavate any stratum of thinking that is, as you might say, 'pre-cross'. Pretty well everything we read in the New Testament is shadowed by the cross. It is, first and foremost, the sign of how much has changed and how it has changed.
Even non-Christians in the world around recognised the central importance of the cross to Jesus' early followers. The earliest picture we have of the crucifixion is scratched on a wall in Rome; it may be as old as the second century. It is a rather shocking image: a man with a donkey's head strapped and nailed to a cross, and next to the cross a very badly drawn little figure wearing the short tunic of a slave, and scribbled above it, 'Alexamenos worshipping his god'. Presumably one of Alexamenos's fellow slaves had scrawled this little cartoon on the wall to make fun of him. But he knew, as Alexamenos knew, that Alexamenos' god was a crucified God.
Read it all.
Former Archbishop of Canterbury Rowan Williams has defended the right of Christians to protest when crosses are removed from public places.
In a new book on the meaning of the cross and resurrection, both in the early Church and in the modern world, Lord Williams of Oystermouth says it is "reasonable" to "get rather indignant" when crosses are removed from certain public places.
The Christian cross is a "sign" of God's love and freedom, he says.
It is a sacrifice that symbolises the forgiveness of sins.
Read it all.
Almighty Father, who didst inspire Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the Living God: Keep thy Church steadfast upon the rock of this faith, that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
And others are the ones sown among thorns; they are those who hear the word, but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold."
ove, therefore, becomes the hallmark of nonviolent resistance requiring that the resister not only refuse to shoot his opponent but also refuse to hate him. Nonviolent resistance is meant to bring an end to hate by being the very embodiment of agape. King seemed never to tire of an appeal to Anders Nygren's distinction between eros, phila and agape to make the point that the love that shapes nonviolent resistance is one that is disciplined by the refusal to distinguish between worthy and unworthy people. Rather agape begins by loving others for their own sake, which requires that we "have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution."
Such a love means that nonviolent resistance seeks not to defeat or humiliate the opponent, but to win a friend. The protests that may take the form of boycotts and other non-cooperative modes of behaviour are not ends in themselves, but rather attempts to awaken in the opponent a sense of shame and repentance. The end of nonviolent resistance is redemption and reconciliation with those who have been the oppressor. Love overwhelms hate, making possible the creation of a beloved community that would otherwise be impossible.
Accordingly, nonviolent resistance is not directed against people but against forces of evil. Those who happen to be doing evil are as victimized by the evil they do as those who are the object of their oppression. From the perspective of nonviolence King argued that the enemy is not the white people of Montgomery, but injustice itself. The object of the boycott of the buses was not to defeat white people, but to defeat the injustice that mars their lives.
Read it all from ABC Australia's Religion and Ethics site.
Filed under: * Culture-Watch History Race/Race Relations Religion & Culture Violence * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Christology Ethics / Moral Theology
And so we come to the final apologia for Kelvin Holdsworth's mistake, again from his sermon yesterday: "Nobody at that service that night could be in any doubt that we proclaimed the divinity of Christ and preached the Gospel of God's love."
Well yes, you possibly did recite the Nicene Creed at some point after its key verses were repudiated, but saying that makes the heresy before it OK is like saying that if you deliver a devastating uppercut to a stranger walking down the street, handing him a plaster afterwards makes it OK.
This story hasn't gone away despite the best efforts of the Provost to say nothing, to say he'll say something and then say nothing, to ignore his boss, to ignore the sensible, cogent, important theological questions that even the head of the Episcopal Church of Scotland accepts are perfectly valid.
In ministry, or indeed any position of responsibility, the sooner you learn the lesson that it's better when you're caught red-handed to admit a mistake and ask for forgiveness than to try and defend an indefensible corner, the better.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Culture-Watch Books Multiculturalism, pluralism Religion & Culture * International News & Commentary England / UK --Scotland * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Christology
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The Reformation was a process of both renewal and division amongst Christians in Europe. In this Reformation Anniversary year, many Christians will want to give thanks for the great blessings they have received to which the Reformation directly contributed. Amongst much else these would include clear proclamation of the gospel of grace, the availability of the Bible to all in their own language and the recognition of the calling of lay people to serve God in the world and in the church.
Many will also remember the lasting damage done five centuries ago to the unity of the Church, in defiance of the clear command of Jesus Christ to unity in love. Those turbulent years saw Christian people pitted against each other, such that many suffered persecution and even death at the hands of others claiming to know the same Lord. A legacy of mistrust and competition would then accompany the astonishing global spread of Christianity in the centuries that followed. All this leaves us much to ponder.
Remembering the Reformation should bring us back to what the Reformers wanted to put at the centre of every person's life, which is a simple trust in Jesus Christ. This year is a time to renew our faith in Christ and in Him alone. With this confidence we shall then be ready to ask hard questions about those things in our lives and the life of our churches that get in the way of sharing and celebrating faith in Him.
Read it all.
Koran in the Cathedral - The Times. pic.twitter.com/xLf1vyH3EZ— Gavin Ashenden (@gavinashenden) January 17, 2017
Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Culture-Watch Multiculturalism, pluralism Religion & Culture * International News & Commentary England / UK --Scotland * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Christology Theology: Scripture
The head of the Scottish Episcopal Church says the Church is "deeply distressed" at the offence caused by the reading of a passage from the Koran in a Glasgow cathedral.
The comments of the Church Primus, the Most Rev David Chillingworth, follow criticism that Islamic verses were read during an Epiphany service.
In his blog, he also condemned the abuse received by St Mary's Cathedral.
Police are investigating offensive online messages aimed at the church.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Christian Life / Church Life Liturgy, Music, Worship * International News & Commentary England / UK --Scotland * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Christology Theology: Scripture
O LORD, I love the habitation of thy house, and the place where thy glory dwells.
[Michael] Gilbreath (a CT editor at large) hearkens back to the 1963 Birmingham civil rights campaign, to the world of Martin Luther King Jr., Fred Shuttlesworth, and other heroic Christian leaders. Today, we idolize these figures for leading a beleaguered people to the Promised Land. But as Birmingham Revolution makes clear, the civil rights movement was no slam dunk. Uncertainty, scarce resources, and outside hostility could have ground its progress to a halt.
The Birmingham campaign was pivotal. On the heels of defeat in Albany, Georgia, victory in Birmingham restored the movement's momentum. Failure could have crippled it, by drying up funding, discrediting the nonviolent method, and validating fears that the leaders were—take your pick—extremists, rabble-rousers, too Christian, not Christian enough, too Southern, or insufficiently urban.
How—amid the noise and ambiguity, the internal struggles and self-doubts, the bone-deep weariness and constant fear of death—did the Birmingham leaders maintain their focus? And how might their example instruct the church today? Gilbreath gives four answers.
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We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: "Daddy, why do white people treat colored people so mean?"; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of "nobodiness"--then you will understand why we find it difficult to wait.
There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all."
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As [Ralph] Abernathy tells it–and I believe he is right–he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.
“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama–in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”
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You can find the full text here.
I find it always is really worth the time to read and ponder it all on this day--KSH.
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Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.
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And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ; so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love.
Clutching the blood-stained Bible she had with her when Dylann Roof executed nine family and friends around her, Felicia Sanders told the self-avowed white supremacist in court Wednesday that she still forgives him for his actions. They have scarred her life but haven't shaken her faith.
Addressing Roof the day after a jury sentenced him to death, Sanders said the mass shooting that killed nine black worshippers at Emanuel AME Church in June 2015 has left her unable to hear a balloon pop or an acorn fall without being startled. She can no longer shut her eyes when she prays.
But she will carry on, she told him, and continue to follow the words of God still clear in the battered Bible she cherishes.
"I brought my Bible to the courtroom ... shot up," she said. "It reminds me of the blood Jesus shed for me and you, Dylann Roof."
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Hayhoe is the director of the Climate Science Center at Texas Tech University in Lubbock, where she teaches and conducts research as an atmospheric scientist and an associate professor of political science.
As a Texas-dwelling, evangelical Christian, atmospheric scientist, Hayhoe can often win the ears of many religious communities, receive invitations to address students at Christian colleges, or have conversations with mega-church-going Republican climate cynics she otherwise mightn’t meet or who wouldn’t listen.
Her faith and, now, her web series, has led many people to tell her they had believed or suspected that human-influenced climate change was a liberal hoax but that she has changed their minds, she said.
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Praise the Lord!
Praise the Lord from the heavens,
praise him in the heights!
Praise him, all his angels,
praise him, all his host!
Praise him, sun and moon,
praise him, all you shining stars!
Praise him, you highest heavens,
and you waters above the heavens!
“The decisions which have led to the situation in St Mary’s Cathedral are a matter for the Provost and the Cathedral community but the Scottish Episcopal Church is deeply distressed at the widespread offence which has been caused. We also deeply regret the widespread abuse which has been received by the Cathedral community.
“In response to what has happened at the Cathedral, the Scottish Episcopal Church will bring together all those who are involved in the development of interfaith relations. Our intention will be as a Church to explore how, particularly in the area of worship, this work can be carried forward in ways which will command respect. Our desire is that this should be a worthy expression of the reconciliation to which all Christians are called.”
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I became Anglican because of the church calendar. (Not only because of the church calendar but it was part of the process.) Non-calendar Christians usually observe Christmas (not always Advent, though it is growing) and Good Friday and Easter. That’s about it. The rest of the year is up to the preacher, the pastor, the elders and deacons, and up to the congregation. Many pastors wisely organize their churches to be formed over time through a series of themes — or books of the Bible (Martyn Lloyd-Jones and John Piper preached through Romans for almost two decades) — but none can improve on the centrality of Christ in the church calendar.
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In terms of religion, this inauguration exhibits the confluence of two major currents of indigenous American spirituality.
One stream is represented by Norman Vincent Peale’s longtime bestseller “The Power of Positive Thinking” (1952). The famous Manhattan pastor is Trump’s tenuous connection to Christianity, having heard the preacher frequently in his youth. For Peale and his protege, the late Robert Schuller of Crystal Cathedral fame, the gospel of Christ’s death for human sin and resurrection for justification and everlasting life was transformed into a “feel-good” therapy. Self-esteem was the true salvation.
Another stream is represented by the most famous TV preachers, especially those associated with the Trinity Broadcasting Network (TBN). Kenneth Copeland, Joyce Meyer, Benny Hinn, T. D. Jakes, Joel Osteen and Paula White are the stars of this movement, known as Word of Faith.
Read it all from Michael Horton in the Washington Post.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
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Around the table at U.C.S.F., Miller stood out. The other doctors wore dress pants and button-downs — physician-casual — while he wore a sky blue corduroy shirt with a tear in the sleeve and a pair of rumpled khakis; he could have come straight from camping or Bonnaroo. Even just sitting there, he transmitted a strange charisma — a magnetism, people kept telling me, that was hard to explain but also necessary to explain, because the rapport Miller seems to instantly establish with everyone is a part of his gift as a clinician.
“It’s reasonable to say that it’s impossible to describe what it feels like to be with him,” [Dr. Michael] Rabow told me. “People feel accepted. I think they feel loved.”
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Watch it all--NYC's finest indeed.
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Now to him who by the power at work within us is able to do far more abundantly than all that we ask or think, to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.
If the genetic basis of attributes like intelligence and musicality is too thinly spread and unclear to make selection practical, then tweaking by genetic manipulation certainly seems off the menu too. “I don’t think we are going to see superman or a split in the species any time soon,” says Greely, “because we just don’t know enough and are unlikely to for a long time – or maybe for ever.”
If this is all “designer babies” could mean even in principle – freedom from some specific but rare diseases, knowledge of rather trivial aspects of appearance, but only vague, probabilistic information about more general traits like health, attractiveness and intelligence – will people go for it in large enough numbers to sustain an industry?
[Bioethicist Henry] Greely suspects, even if it is used at first only to avoid serious genetic diseases, we need to start thinking hard about the options we might be faced with. “Choices will be made,” he says, “and if informed people do not participate in making those choices, ignorant people will make them.”
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Designer babies: an ethical horror waiting to happen? https://t.co/bF8Mp2dGH6— Guardian Science (@guardianscience) January 8, 2017
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The uncertainty and turmoil caused by Brexit could prove worthwhile if it acts as a catalyst in the redistribution of power and wealth to the North, a leading figure in the church has claimed.
According to the Archbishop of York, John Sentamu, last year’s vote presents politicians with a fresh opportunity to boost prosperity in the region – and to avoid deepening division across the country. The intervention from the senior clergyman comes amid growing concerns about the impact of Brexit on the North’s economy, following reports that the region is twice as dependant on EU trade as other parts of the UK.
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James B. Johnson V’s arrest exemplifies what his attorney says is a modern “American tragedy” — an injury leads to painkiller addiction which, in turn, leads to heroin use.
“Local kid gets injured, gets hooked on opioids and can’t get off of them,” attorney D. Scott Lautner said Thursday. “This clearly shows the drug epidemic problem in the United States right now, that it affects everybody of different ages, sexes, religions and occupations.”
In this case, the addict is a police officer.
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Here are three things that will stay with me:
First is the way that the perpetrators at Auschwitz tried to dehumanise their victims – in a way that actually cost the humanity of both. It worked to some extent. Prisoners killed others in order to live – and were then killed themselves. Others gave their lives, like St Maximilian Kolbe and St Edith Stein.
Second, these atrocities were committed by ordinary people. When one of the priests leading our retreat was asked who was to blame, he said: "People did it to people.”
Third, it was idolatrous and demonic.
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I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved....Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore
Psalm 16: 7-8;11
By the time the ordeal ended, 10 hours later, 22 people, including two police officers, were dead, the restaurant spattered with blood and shattered glass.
For months, Dhaka’s diplomatic quarter was a spooked place. Restaurants were empty night after night. Foreigners no longer left the safety of their compounds. Young Bangladeshis found themselves wondering who they could trust: Several of the terrorists came from wealthy, cosmopolitan families, not so different from the young elites who died in the siege.
In an effort to break this trance, the restaurant’s owners decided to reopen the Holey, known for its flour-dusted baguettes and homemade pasta. One of the owners, Ali Arsalan, said he was inspired in part by the staff: When he paid them two months’ salary and suggested they return to their villages to recover from the trauma, they said they would prefer to go back to work
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Bishops have painted a hopeful picture of a post-Brexit Britain in their New Year messages.
After the Prime Minister’s declaration that Article 50 will be triggered in March, so that Britain can leave the EU in March 2019, the Archbishop of Canterbury, in his message, spoke of a “tough campaign” that had “left divisions”, but argued that reconciliation was possible: “I know that if we look at our roots, our culture, and our history in the Christian tradition . . . we will find a path towards reconciling the differences that have divided us.”
The message, filmed in Coventry, celebrated the welcome given to refugees in the city
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For a nation struggling to make sense of deflation, duty and the shock of a graduate trainee being worked to death at one of Japan’s most prestigious companies, “Premium Friday” seems to provide a glimmer of hope.
Following revelations of ruinously excessive overtime demands at Japan’s largest advertising agency, Dentsu, the government wants bosses to order their overworked and under-slept employees home at 3pm on the last Friday of every month.
Proponents of the idea, which include the powerful Keidanren business lobby, argue that workers could use the time for recuperative snoozing or enjoy more leisure activities and rev the economy out of deflation.
It may not, say many labour experts, be quite that simple.
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Thirteen leading international asset owners and five asset managers with over £2 trillion under management launched the Transition Pathway Initiative (TPI) today to better understand how the transition to a low-carbon economy affects their investments. The TPI will assess how individual companies are positioning themselves for the transition to a low-carbon economy through a public, transparent online tool. The heads of funds involved launched the Initiative this morning at the opening of the stock market at the London Stock Exchange.
The Initiative has been led by the Church of England's National Investing Bodies and the Environment Agency Pension Fund in partnership with the Grantham Research Institute at the London School of Economics. Data has been provided by FTSE Russell.
Preliminary assessments released today include the oil and gas and electricity utilities sectors. As part of a phased rollout, management quality and carbon performance assessments of additional sectors and individual companies will follow in the coming months.
Read it all from the C of E.
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The flaw in his approach is that while the Muslims who chose the reading seem to have been only too aware of the differences, and chose to declare them in their Koranic reading during the Christian worship, the Provost, on the other hand, appears to have been unaware.
When asked if he had known what the passage of the Koran said about Jesus, how it denied what Christians hold central to their faith, he “declined to comment further”.
This was not, then, “a dialogue about the ways we differ”. It was not even a strategy of parity. If there had been a conversation in which he had said, “Let us insert into each other’s worship and prayers readings from our sacred scriptures which confront and contradict each others’ faith”, how would the Islamic community have responded? We will never know, because the exercise was not actually the one he claimed it to be.
Read it all from Gavin Ashenden.
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Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near in the blood of Christ.
For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place of God in the Spirit.
Saward’s case led to changes in attitudes toward rape victims and important legal overhauls. Victims of sexual assault were given the right to appeal lenient sentences and the media was blocked from identifying a victim before a defendant was charged. In 1990, Saward became the first person in Britain to waive her right to anonymity as a victim of rape. With Wendy Green, she wrote a book, Rape: My Story, in which she spoke openly about her trauma, how it had led to suicidal thoughts and how she had overcome them. “I believe forgiveness gives you freedom,” she wrote. “Freedom to move on without being held back by the past.” Saward went on to give training to judges and police on how to treat rape victims.
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LAWTON: Immigration is going to be a really interesting issue to watch this coming year, and the years ahead, not just legal and illegal immigration, but also refugees coming in, and how the Trump administration handles that. And again, if any refugees—I mean the Obama administration set a goal for fiscal year 2017 of 110,000 refugees to be brought into this country. What’s going to happen to that?
DIONNE: I think that all disappears under the Trump administration
LAWTON: And, again, you had a pretty broad faith coalition—evangelicals, Catholics, mainline Protestants, Jews and others really coming together to say we want to bring people in, we want to help resettle them, and so they’re not going to be on board with some of that policy, and some of them, especially in the mainline Protestant community, have said, we’re going to make our churches sanctuary churches, so that rather than being deported, immigrants can come here and receive some kind of protection. So that’ll be a very interesting issue.
ABERNETHY: Many bits of action, too, all over the place, by police chiefs, by mayors already.
Read it all from PBS ' Religion and Ethics Newsweekly.
A new national survey of law enforcement officers found that the vast majority feel their jobs are harder than ever before, after the police-involved shootings of black Americans over the past several years.
The nationally representative survey of close to 8,000 police officers, released Wednesday by the Pew Research Center, provided some data to back up assertions made by leading law enforcement figures, including the F.B.I. director James Comey, that the publicity surrounding such episodes has discouraged the police from confronting suspects.
The survey found that 72 percent of respondents said their colleagues are “now less willing to stop and question suspicious persons”; that 86 percent thought police work had become harder because of high-profile incidents like the killings of Mike Brown in 2014 and Alton Sterling in the summer of 2016; and that 93 percent of police officers think their colleagues now worry more about personal safety.
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The Obama administration’s failure to beat back the rise of radical Islam reflects a greater failure of thinking elites. Steeped in an intellectual culture of secularism, Western leaders have consistently denied both the Koranic motives of America’s enemies, and the Christian underpinnings of the U.S. system of values. They look for economic and social reasons for this clash of cultures and dismiss the far more terrible possibility that humanity is actually at war over the nature of God.
This estrangement from the sacred continues a trend begun during the Enlightenment of the 18th century.
But its roots are in the 17th century’s rise of science. The scientific method transformed a world of miracles into a world of material. Its successes, in time, made atheism seem the default setting of true reason. But is it?
The physicist Stephen Hawking, who publicly confirmed his atheism in 2014, doesn’t believe that God is needed to explain creation. “The laws of gravity and quantum theory allow universes to appear spontaneously from nothing,” he explained. The philosopher Roger Scruton, writing in this newspaper, thoroughly undid this argument simply by asking, “But what created the laws of physics?” Such an obvious flaw in Mr. Hawking’s reasoning should have been clear to anyone who wasn’t being carried off on the skeptical tide of the times.
As a former secular Jew who converted to Christianity, I understand the temptation of such skepticism. My baptism in 2004 was an act of transgression. I sensed it at the time and know it all the more certainly today. I was nearly 50 then. I had lived my adulthood as a postmodern man, a worldling of the coasts and cities. For me to accept the truth of God and his incarnation in Jesus Christ was to defy the culture of the age.
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1) Revival cannot be scheduled. Revival cannot be predicted, but neither can it be precluded. There simply are no natural laws that guarantee revival. True revival is a sovereign work of God (Zech. 4:6). In other words, revival is always a miracle. Revival is not "in our pocket." Once we fall into the trap of thinking that revival is at our beck-and-call, we will begin to develop earthly strategies that we are convinced will produce the desired end. We will become sinfully pragmatic in the business of religion, as we justify virtually any tactic or method just so long as it gets "results". But this is precisely what we must avoid at all costs.
(2) Someone has defined revival as "a copious effusion of the influence of divine grace," i.e., a bountiful outpouring of the presence and power of the Holy Spirit. J. I. Packer defines revival as "a work of God by his Spirit through his word bringing the spiritually dead to living faith in Christ and renewing the inner life of Christians who have grown slack and sleepy" (Revival, 36). Or again,
"Revival is God stirring the hearts of his people, visiting them . . . coming to dwell with them . . . returning to them . . . pouring out his Spirit on them . . . to quicken their consciences, show them their sins, and exalt his mercy . . . before their eyes" (Keep in Step with the Spirit, 256).
Read it all.
The Anglican Leadership Institute invites you to hear Dr. Christopher Wright, Director, The Langham Partnership London, England speak on “Discipleship Dilemmas – Following Jesus in an era of Political Change” on January 11, 2017 at St. Michael’s Church, Charleston. Dessert will begin at 6:30 pm and the talk will begin at 7 pm
The Langham Partnership continues the global ministry of John Stott, providing literature, scholarships and preaching training for Majority World pastors and seminaries.
Read it all.
What are the principles for which America fights? This is a trick question. Countries can pursue principles to the point of sparking conflict. They can invoke principles to raise morale. They can follow principles in waging war. But few principles can be turned into a casus belli without driving a country headlong into fanaticism.
It is fanaticism, America’s fanaticism, that the Pulitzer Prize–winning University of Pennsylvania historian Walter McDougall blames when he considers the strategic advantages the United States has squandered since Osama bin Laden led an attack on the World Trade Center in 2001. George W. Bush, whom Americans had elected to the White House a year before the attacks, really did say in their aftermath, “Our responsibility to history is already clear: to answer these attacks and rid the world of evil.” His administration named its original Afghan invasion plan Operation Infinite Justice. And McDougall has a particularly bleak assessment of the Iraq invasion that followed the attack on Afghanistan. “To speak of draining the swamps of Islamo-fascism through democratization of the whole Muslim crescent,” he writes, “was mad.”
If so, it was a madness that has been a signature of American foreign policy at least since the end of the Cold War.
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He was ordained in 1991 and served for 4 years as curate of All Saints, Crowborough in Chichester diocese. He and Heather then left to move to Sydney Australia, as Mike took up a post as Junior Lecturer at Moore Theological College. While there he also did research for an MTh, with a dissertation on the concept of truth in John’s Gospel, and made many friends.
I first met Mike in 1998 when he returned to the UK to be a research fellow at Oak Hill Theological College in London. Some of his lectures were quite stretching (such as this one, and this one which he contributed to The Theologian journal), and I never understood his compulsive need to talk about Arsenal football club and include diagrams or witty quotes in all of his handouts! But he was a good friend and a mentor. We met up weekly to read the Bible and pray together during a year when I was doing MPhil research in the Old Testament, and we’d occasionally pore over the Septuagint or a Latin Church Father, or he’d advise me about college committees he had gotten me involved with. Always with at least one cup of coffee (and occasionally with a glass of something different).
Mike’s PhD from Kings College, London (completed in 2004) was on the eternal relation between God the Father and God the Son in selected patristic theologians and John’s Gospel, which highlights his interest in integrating systematic, historical, and biblical theology. Much of this work made it into his most recent publication Your Will Be Done: Exploring Eternal Subordination, Divine Monarchy and Divine Humility. He was keen to encourage Christians to engage more carefully in systematic theology, which he saw as something of a weakness in evangelical circles. In a helpful talk from 2006, for example, he examined the biblical foundations of systematics and outlined a biblical method of engaging in it, which many found persuasive.
Read it all (my emphasis).
(Oak Hill College)
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And you he made alive, when you were dead through the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience. Among these we all once lived in the passions of our flesh, following the desires of body and mind, and so we were by nature children of wrath, like the rest of mankind. But God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not your own doing, it is the gift of God--not because of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Just a few hours after he told a crowded courtroom “I still feel like I had to do it,” Dylann Roof was sentenced to death by a federal jury for carrying out a cold, calculated massacre inside Charleston's Emanuel AME Church in a bid to spark a race war.
The 12-member panel – three white jurors, nine black – deliberated for a little less than three hours before unanimously deciding that the 22-year-old white supremacist should die for his crimes rather than spend his life in prison without the possibility of parole.
It will be up to the presiding judge to formally impose that sentence, but he is bound by law to follow the jury’s decision. U.S. District Judge Richard Gergel has scheduled the formal sentencing hearing for 9:30 a.m. Wednesday.
Read it all from the local paper.
Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Capital Punishment Law & Legal Issues Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * South Carolina * Theology Anthropology Ethics / Moral Theology
Christians are determined by the conviction that a brown-skinned Jew—whose body was publically tortured to death on a cross by a consortium of government and religious officials, and whose crucified body was resurrected from the dead, opening up the realm of God to people of every color, including people who believe their skin is without color—is the truth about God.
The invention of whiteness is the sin of designating humanity by reference to physical characteristics for the purpose of one race (white) dominating nonwhite races. Race is humanly conceived, structurally maintained, deeply personal, and (from a specifically Christian standpoint) sin.
Because power is used to maintain and institutionalize racial privilege, racism is more insidious than disorganized, infrequent racist acts by disconnected individuals. Though a social construction, rooted in sinful misunderstandings of our humanity in Christ, race is a political reality that has far-reaching economic, social, and individual deleterious consequences.
While race is a fiction, a human construction, racism is a fact.
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Being opposed is not fun. It does not lift our spirits. And when, as you have in South Africa, you spent decades and decades facing an atrocious and deeply evil ideology of apartheid, even a trace of wrongdoing brings back the taste of injustice. One thinks, "Perhaps we are simply going round the circle again.”
Yet we are not.
A New Year reminds us that history is not circular. It is not endless repetition, but linear: a story written by God in the colours and characters of human beings. A story that has a beginning, a middle and an end – it ends in triumph. Even if we struggle and suffer along the way, we know that because God raised Christ from the dead, we will see the victory of Jesus Christ and share in his perfect Kingdom.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Anglican Church of Southern Africa * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Theology: Scripture
But Nazir-Ali, former Bishop of Rochester condemned the reading and called for discipline against those involved.
"The authorities of the Scottish Episcopal Church should immediately repudiate this ill-advised invitation," he said in a statement.
He also called for the Archbishop of Canterbury, Justin Welby, to publicly distance the Church of England and the wider Anglican Communion from the event.
" Christians should know what their fellow citizens believe and this can include reading the Qur'an for themselves, whether in the original or in translation. This is not, however, the same thing as having it read in Church in the context of public worship," he said.
Read it all from Christian Today.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Scottish Episcopal Church * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Books * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology
Switzerland has won a case at the European Court of Human Rights (ECHR) obliging Muslim parents to send their children to mixed swimming lessons.
It said authorities were justified in giving precedence to enforcing "the full school curriculum" and the children's "successful integration" into society.
The ECHR acknowledged that religious freedom was being interfered with.
But judges said it did not amount to a violation
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For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power in us who believe, according to the working of his great might which he accomplished in Christ when he raised him from the dead and made him sit at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come; and he has put all things under his feet and has made him the head over all things for the church, which is his body, the fulness of him who fills all in all.
On the surface, Hollywood is a land of loose morals, where materialism rules, sex and drugs are celebrated on screen (and off), and power players can have a distant relationship with the truth. But movie studios and their partners have quietly — very quietly, sometimes to the degree of a black ops endeavor — been building deep connections to Christian filmgoers who dwell elsewhere on the spectrum of politics and social values. In doing so, they have tapped churches, military groups, right-leaning bloggers and, particularly, a fraternity of marketing specialists who cut their teeth on overtly religious movies but now put their influence behind mainstream works like “Frozen,” “The Conjuring,” “Sully” and “Hidden Figures.”
The marketers are writing bullet points for sermons, providing footage for television screens mounted in sanctuaries and proposing Sunday school lesson plans. In some cases, studios are even flying actors, costume designers and producers to megachurch discussion groups.
Hollywood’s awareness of its need to pay better attention to flyover-state audiences has grown even more urgent of late, as ultraliberal movie executives, shocked to see a celebrity-encircled Hillary Clinton lose the presidential election to Donald J. Trump, have realized the degree to which they are out of touch with a vast pool of Americans. Tens of millions of voters did not care what stars had to say in support of Mrs. Clinton.
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...this obsession with things which are ‘less than God’ is rooted in a more profound malaise – the House of Bishops is not spiritually serious. By this I mean to say that they don’t seem to believe that the substance of Christianity is a matter of eternal life and death. The House of Bishops seems to be filled with just the same sort of social justice pleading that a liberal atheist would be perfectly at home with, with the consequence that the Bishops sound just like every other well-meaning middle class worrier....
The Bishops, in other words, seem to embody the cultural cringe that most Christians in England suffer from – that feeling when you are a reasonably intelligent and committed believer, but in mixed company refrain from mentioning anything to do with Christian faith for fear of causing offence, or, worse, being mistaken for a fundamentalist. The trouble is that the Bishops are there precisely to articulate the Christian faith in the public sphere and – surely! – to run the risk of offending when they do.
What the Bishops have failed to do is articulate a coherent narrative, not about what Christianity is in general and as a whole, but what Christianity means for the English people at this point in our national life.
Read it all (emphasis mine).
It is with profound shock and sadness that we announce the sudden and unexpected death of our Principal, the Revd Dr Mike Ovey, at the age of 58.
As the Oak Hill community comes to terms with the loss of our dear brother and leader, we cling on to the promise that ‘For God so loved the world that he gave his only Son that whoever believes in him should not perish but have eternal life’. It reminds us that for Mike, death is not an end but a glorious beginning.
Read it all and you can read comments by Archbp Peter Jensen there.
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[SCOTT] SIMON: What are some of the reasons you think more people's families, I guess I should - I almost said why more people are choosing to be cremated. And that might technically be true - but usually after their death.
[BARBARA] KEMMIS: So cremation is simply cheaper than burial. Of course, when you consider a funeral or a memorial service or celebration-of-life expenses, those are extra. And consumers also report that they see extra value with cremation and that they have more flexibility. To put it bluntly, death, even when it's anticipated, is inconvenient.
We don't want to lose our loved ones. We don't want to drop everything and gather and grieve and do what we need to do. But we must. And we can do that. But as families are spread across the country in various states, it's more and more difficult to bring people together on short notice. Cremation can expand the timeframe of grieving and memorializing your loved one.
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Cyril interprets this "breath of life" to be the Holy Spirit, and argues that God's breathing of the Spirit into the first human demonstrates that we were created to exist in intimacy with God. We were created to partake of the divine nature, to participate in the divine, and so to attain the beauty of likeness with God.
Sin disrupted this intimacy. Cyril describes the fall, not as a descent into depravity and sinfulness, but as a loss of the Holy Spirit. Through the exercise of the freedom God gave us, humankind shrank from intimacy with the divine and so lost the Holy Spirit.
Cyril argues that one of the central purposes of the Incarnation was our recovery of intimacy with God through the Holy Spirit, and it is this recovery that Jesus' baptism accomplishes. Through the Incarnation, the Son of God made man becomes the Second Adam, and at his baptism, the Second Adam receives the Holy Spirit, not for his own sake, but for the sake of all humanity.
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The Baptism of Jesus by the John the Baptist— Mirella Czajkowska-T (@MirellaTurek) September 22, 2016
Herrad of Landsberg pic.twitter.com/6iRnm11DD5
You can listen directly there and download the mp3 there.
(Christ/St. Paul's Church Yonges Island SC; photo by Jacob Borrett)
Filed under: * By Kendall Sermons & Teachings * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Anthropology Christology Theology: Scripture
The beginning of the gospel of Jesus Christ, the Son of God.
As it is written in Isaiah the prophet,
“Behold, I send my messenger before thy face,
who shall prepare thy way;
the voice of one crying in the wilderness:
Prepare the way of the Lord,
make his paths straight—”
John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit.”
Lord Jesus Christ, who didst humble thyself to take the baptism of sinful men, and wast forthwith declared to be the Son of God: Grant that we who have been baptized into thee may rejoice to be the sons of God, and servants of all; for thy name’s sake, who with the Father and the Holy Spirit livest and reignest ever one God, world without end.
Almighty God, who at the baptism of thy blessed Son Jesus Christ in the river Jordan didst manifest his glorious Godhead: Grant, we beseech thee, that the brightness of his presence may shine in our hearts, and his glory be set forth in our lives; through the same Jesus Christ our Lord.
Praise the LORD! Praise the LORD, O my soul! I will praise the LORD as long as I live; I will sing praises to my God while I have being. Put not your trust in princes, in a son of man, in whom there is no help.
Almost 1,000 days since she was kidnapped with 275 other schoolgirls from school dormitories in Chibok, northeast Nigeria, the 24th girl to be released from captivity has been found.
Rakiya Abubakar Gali was discovered on 5 Jan. by the Army, who were questioning captured Boko Haram militants. She has a six-month-old baby.
The mass abduction on 14 April 2014 eventually generated headlines around the world and fuelled a social-media storm, with the hashtag #bringbackourgirls and campaign group Bring Back our Girls (BBOG). It says 195 are still missing.
Fifty-seven girls escaped shortly after being taken by extreme Islamist militants Boko Haram, while others have recently found freedom.
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These men saw a star that made them set out. The discovery of something unusual in the heavens sparked a whole series of events. The star did not shine just for them, nor did they have special DNA to be able to see it. As one of the Church Fathers rightly noted, the Magi did not set out because they had seen the star, but they saw the star because they had already set out (cf. Saint John Chrysostom). Their hearts were open to the horizon and they could see what the heavens were showing them, for they were guided by an inner restlessness. They were open to something new.
The Magi thus personify all those who believe, those who long for God, who yearn for their home, their heavenly homeland. They reflect the image of all those who in their lives have not let their hearts become anesthetized.
A holy longing for God wells up in the heart of believers because they know that the Gospel is not an event of the past but of the present. A holy longing for God helps us keep alert in the face of every attempt to reduce and impoverish our life.
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Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Epiphany Parish Ministry Ministry of the Ordained Preaching / Homiletics * Religion News & Commentary Other Churches Roman Catholic Pope Francis * Theology Theology: Scripture
“To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.
“‘I know your works, your toil and your patient endurance, and how you cannot bear evil men but have tested those who call themselves apostles but are not, and found them to be false; I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first.
Remember then from what you have fallen, repent and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. Yet this you have, you hate the works of the Nicola′itans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To him who conquers I will grant to eat of the tree of life, which is in the paradise of God.’
But a closer look reveals a more complicated scene. If I may quote myself once more,
The gifts the magi present to Jesus are, at one level, what we would have expected. The gold is a fitting sign of kingship. The incense attests, however obliquely, to Jesus’ deity (incense being used in the Old Testament for the worship of Israel’s God). But the myrrh foreshadows a funeral. The myrrh casts a shadow over the other two gifts, forcing us to ask whether the kingship and deity of Jesus will somehow culminate in tragedy. Myrrh, as the jaunty Christmas carol puts it, is a “bitter perfume”; it “breathes a life of gathering gloom; / Sorrowing, sighing, bleeding, dying, / Sealed in the stone-cold tomb.” Or, as T.S. Eliot’s great poem “The Journey of the Magi” has it, when the wise men crest the hills of Judea and make their way toward Bethlehem, what they see is “three trees on the low sky.”This is the ultimate unpredictability and irregularity of Epiphany. It is a feast day, and we are celebrating the appearance of Jesus the king of the Jews to all the nations of the world. And yet it is a strange feast, a poignant one, in which we can already smell the acrid odor of a corpse. It’s important, I think, to bear this strange Christological concertina wire of reconfigured chronology in mind when we observe — and teach others to observe — the Christian calendar, so that we don’t forget where the narrative’s real center lies. The church year has the hallmark of every good story: a beginning, a middle, and an end. But the more you inhabit it, the more you realize that its end is given in its beginning: There is no Christ anywhere in the Christian year who is not already “the Lamb that was slaughtered from the foundation of the world” (Rev. 13:8), and that, ultimately, is the mystery the calendar invites us to plumb.
Read it all.
The Adoration of the Magi by Edward Burne-Jones pic.twitter.com/EJm7nJQ67f— Elizabeth Speller (@lizziespeller) January 6, 2017
...that this star was not of the common sort, or rather not a star at all, as it seems at least to me, but some invisible power transformed into this appearance, is in the first place evident from its very course. For there is not, there is not any star that moves by this way, but whether it be the sun you mention, or the moon, or all the other stars, we see them going from east to west; but this was wafted from north to south; for so is Palestine situated with respect to Persia.
In the second place, one may see this from the time also. For it appears not in the night, but in mid-day, while the sun is shining; and this is not within the power of a star, nay not of the moon; for the moon that so much surpasses all, when the beams of the sun appear, straightway hides herself, and vanishes away. But this by the excess of its own splendor overcame even the beams of the sun, appearing brighter than they, and in so much light shining out more illustriously.
...[Later in the narrative] it did not, remaining on high, point out the place; it not being possible for them so to ascertain it, but it came down and performed this office. For ye know that a spot of so small dimensions, being only as much as a shed would occupy, or rather as much as the body of a little infant would take up, could not possibly be marked out by a star. For by reason of its immense height, it could not sufficiently distinguish so confined a spot, and discover it to them that were desiring to see it. And this any one may see by the moon, which being so far superior to the stars, seems to all that dwell in the world, and are scattered over so great an extent of earth,—seems, I say, near to them every one. How then, tell me, did the star point out a spot so confined, just the space of a manger and shed, unless it left that height and came down, and stood over the very head of the young child? And at this the evangelist was hinting when he said, “Lo, the star went before them, till it came and stood over where the young Child was.”
Read it all.
How beautiful upon the mountains
are the feet of him who brings good tidings,
who publishes peace, who brings good tidings of good,
who publishes salvation,
who says to Zion, “Your God reigns.”
Hark, your watchmen lift up their voice,
together they sing for joy;
for eye to eye they see
the return of the Lord to Zion.
Break forth together into singing,
you waste places of Jerusalem;
for the Lord has comforted his people,
he has redeemed Jerusalem.
The Lord has bared his holy arm
before the eyes of all the nations;
and all the ends of the earth shall see
the salvation of our God.
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