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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Marriage & Family Psychology Religion & Culture Sexuality * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
A further step in the Organizational Mediation Process by the Lombard Mennonite Peace Center at the General Theological Seminary took place on Thursday, November 20, with the first meeting of the Logistics Committee via conference call facilitated by Bill Blank, the LMPC Associate Director.
The 14 members of the Logistics Committee represent all stakeholders in the GTS community: current students, staff, faculty, Board of Trustees members, spouses and partners, and alumni. Each member of the committee was appointed by their respective group.
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In the last few decades, there has been much talk about “Six Degrees of Separation,” which is the idea that any person in the world can be introduced to any other person in the world, by being introduced through our networks of friends. Statisticians have demonstrated that anyone in the US can be introduced to almost anyone else in the US by going through only two or three friends. But as often as we hear such things, it is still amazing when it happens “in real life.”
This week I received a private message on Facebook from a woman I never met. And that was the beginning (or possibly the end) of an unusual series of connections through my life and through social media. To understand the connections that led to this message, let me go back in time to high school.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained * Culture-Watch Blogging & the Internet --Social Networking Children Marriage & Family * Religion News & Commentary Other Churches Methodist * Theology Anthropology Ethics / Moral Theology Pastoral Theology
On a Sunday morning this past October, some 1,500 preachers and ministers across the country joined in a nationwide protest they called Pulpit Freedom Sunday. They spoke defiantly from their pulpits about political campaigns and pending legislation. They even endorsed politicians, knowingly violating laws meant to prevent such mixing of church and state. Organized by the Alliance Defending Freedom, this group of evangelicals targeted the Johnson Amendment, which forbids tax-exempt organizations from endorsing political candidates and getting involved in campaigns. By violating these rules in an act of civil disobedience, they hoped to trigger a court case to get the amendment overturned. The issue, as they see it, is too much involvement by the government in religious life. The government should not tell Christians how to run their businesses, how to teach their children, or—as the Pulpit Freedom Sunday protesters asserted—how to write their sermons.
These sermons of protest were part of a broader political mobilization among religious institutions in the United States in recent years. The number of “Nones”—those professing no religious affiliation—is on the rise, and a small but vocal group of atheists are challenging Christian displays in public spaces. And the Christian Right appears to be losing the battle on gay rights. In response, many of the leading conservative religious organizations are mobilizing politically while also shifting their strategy. Their new aim is to mark off a part of life that can remain Christian, to protect Christians as a minority that can stand apart from the demands of a national culture they see as being dominated by secularism. The Hobby Lobby case was only the most prominent example of this trend.
On the other hand, a broad swath of American Christians sees things entirely differently. Although they receive far less attention, members of the religious left do not feel besieged by their country. Instead, they are pushing law and politics in the very directions the religious right is resisting. The United Church of Christ filed suit in April 2014 to overturn the prohibition on gay marriage in North Carolina. In the same state, many ministers are participating in the “Moral Monday” campaigns, a movement that is saturated in religious language. And Jim Wallis and Cornel West were arrested last month for protesting police brutality in Ferguson, Missouri. Although the left differs with the right on cultural policy, both groups see political mobilization as being at the heart of religious thought and practice.
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Filed under: * Christian Life / Church Life Church History * Culture-Watch Religion & Culture * Economics, Politics Politics in General * Religion News & Commentary Other Churches Lutheran Methodist Presbyterian United Church of Christ * Theology Ethics / Moral Theology
Admissions officers at Morehouse College in Atlanta were shocked several years ago when a number of high school seniors submitted applications using email addresses containing provocative language.
Some of the addresses made sexual innuendos while others invoked gangster rap songs or drug use, said Darryl D. Isom, Morehouse’s director of admissions and recruitment.
But last year, he and his staff noticed a striking reversal: Nearly every applicant to Morehouse, an all-male historically black college, used his real name, or some variation, as his email address.
Morehouse admissions officials, who occasionally dip into applicants’ public social media profiles looking for additional details about them, also found fewer provocative posts.
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Make new Friends… there are some great examples of Church Friends Groups in the diocese. They take a bit of effort to get going, but can typically double the number of people involved in supporting the heritage of the church and help with fund raising. National Churches Trust offers a useful guide – ask us for a copy.
Arrange an exhibition… this can be a great way to engage local people, especially if this can involve children. Is there a local history link that you could make? Don’t forget that the ‘Lindisfarne Legacy’ pop-up exhibition is still available for free use by churches to help complement local events.
Design a trail… what are the ten most interesting things about your church, churchyard or immediate surroundings? Why not create a short trail leaflet to encourage visitors to explore and appreciate the significance of your church? We can send you an advice sheet and a template you could use for this.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Media Religion & Culture * Theology
Dozens of faith leaders and consumer advocates are pressing Congress to create a national interest rate cap for payday lenders instead of the exorbitant three-digit rates currently charged to people in several states. Eighty activists from 22 states came to Washington in hopes of shaping new regulations that are expected from the Consumer Financial Protection Bureau. Many of their congregations are surrounded by payday loan businesses that they say prey on poor residents by charging high interest rates and creating a cycle of debt.
“Together, you guys are really bringing a strong message and a light and a moral perspective about predatory lending that’s valuable,” said Rachel Anderson, director of faith-based outreach for the Center for Responsible Lending, which spearheaded a three-day visit and training session for religious leaders on Capitol Hill. “We hope that your message is heard strongly.”
The leaders asked members of Congress on Wednesday (November 19) to pass legislation capping interest rates, citing a 36 percent interest cap required by the Military Lending Act. “If it’s fair for the military, we felt it should be fair for all people,” said the Rev. Susan McCann of Grace Episcopal Church in Liberty, Missouri.
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Filed under: * Culture-Watch Poverty Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Personal Finance The Banking System/Sector Politics in General * Theology Ethics / Moral Theology
I had the privilege of being part of a Fordham University event last night on the future of religion, responding (along with a rather more distinguished fellow panelist) to remarks by the religion journalist and academic Molly Worthen on the roots of institutional faith’s present-day developed-world decline. There was, I think, some basic agreement among all of the panelists about some of the patterns and shifts we’re experiencing right now (the decline of institutional authority, the working out of the sexual revolution, the rise of the so-called “nones”), and then a number of interesting things were said about the possible unknowns that might either accelerate or redirect current trends: There was discussion of how institutional-cum-orthodox forms of faith might experience some sort of revival, of how spiritual-but-not-religious forms of faith might represent the vanguard of an entirely new era of religious understanding, and of how religious forces outside the developed world (Islam, Pentecostalism, Chinese Christianity) might matter more to the West itself than a Western-centric vision allows.
All of us were trying, I think, to escape a little bit from the tyranny of extrapolation — the tendency to assume that today’s trends will necessarily be tomorrow’s, and that history happens in a relatively linear and Whiggish fashion. But reflecting on the discussion afterward, it seems worth dwelling a little more the importance of the unexpected in religious history, the ways in which various forms of rupture and reversal can make punditry look foolish.
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The human head weighs about a dozen pounds. But as the neck bends forward and down, the weight on the cervical spine begins to increase. At a 15-degree angle, this weight is about 27 pounds, at 30 degrees it’s 40 pounds, at 45 degrees it’s 49 pounds, and at 60 degrees it’s 60 pounds.
That’s the burden that comes with staring at a smartphone — the way millions do for hours every day, according to research published by Kenneth Hansraj in the National Library of Medicine. The study will appear next month in Surgical Technology International. Over time, researchers say, this poor posture, sometimes called “text neck,” can lead to early wear-and-tear on the spine, degeneration and even surgery.
“It is an epidemic or, at least, it’s very common,” Hansraj, chief of spine surgery at New York Spine Surgery and Rehabilitation Medicine, told The Washington Post. “Just look around you, everyone has their heads down.”
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Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.
Much has been made of the growing post-Christian sentiment among America's youngest generation of adults. But how has this well-documented turn away from religion affected Millennials' views of Christianity's most sacred text?
Has the "brand" of the Bible suffered or significantly shifted among young adults?
In a recent study among Millennials, conducted in partnership with American Bible Society and InterVarsity Christian Fellowship, Barna Group sought to discover how changing ideas about Christianity might be affecting perceptions of the Bible. This study—the largest Barna Group has ever done on a single generation's view of the Bible—looked at Millennials' beliefs, perceptions and practices surrounding Scripture. Three significant—and surprising—insights emerged. 1) Practicing Christian young adults maintain a traditional, high view of Scripture. 2) In contrast, non-Christian Millennials hold ambivalent and sometimes extremely negative perceptions of the Bible and of those who read it. 3) And while the screen age has impacted Bible engagement, print remains Millennials' favored format for Bible reading.
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“I’m Nur. I’m 19. I’m an Arab, I’m a Muslim,” says a young man in a hoodie and grey sweats. “I’m a good person living in a bad area,” he pauses and looks up from his script. “Can someone listen while I speak?” Nur asks.
This is a rehearsal for Conflict of Silence, a radio play to be performed — and recorded — in Birmingham on November 17. The three stars, all unemployed, are different ages and of different ethnic backgrounds. What they share is religious faith: Derek, who reads his script straight, then in West Indian patois, is Christian. Nur and Hanna, a tall, leggy girl in a magenta hijab, are Muslim. And they could not be more different. “What I’ve learnt is the strong effect that different cultures have on Islam,” says Derek. Hanna is of Somali origin, Nur’s family are from Yemen. “We had a bit of a disagreement about women staying at home,” says Hanna lightly.
And that is the point. This is a project for InterFaith Week (which runs from tomorrow until next Satuday), and the aim is to air differences and have open debate. The audience will be invited to respond afterwards, ask questions, share thoughts. “The play is a question mark rather than a full stop,” says Steve, the Christian co-ordinating the play for Soul City Arts. The hope is to spark dialogue between polarised faith communities. He explains: “Our [faith] communities aren’t talking because we are afraid to challenge each other.” People remain polite, he adds, but, often in Muslim majority areas, community relations are perceived “as a question of them and us”.
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Filed under: * Culture-Watch Religion & Culture Teens / Youth * International News & Commentary England / UK * Religion News & Commentary Inter-Faith Relations Other Churches Other Faiths Islam Muslim-Christian relations * Theology
Every day all over America, postal workers complete their appointed rounds without much notice. But in one Midwest town, they turned into heroes.
Christy Perfetti has been delivering mail in East Peoria, Ill., for 23 years. Almost a decade along this same route.
For the most part, she says every day is like every other. Except for one day last year.
Perfetti was pulling into the post office parking lot when she saw an older man taking a young boy behind a shed. She had a gut instinct something was wrong.
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Filed under: * Culture-Watch Children Law & Legal Issues Police/Fire Sexuality * Economics, Politics Economy Labor/Labor Unions/Labor Market The U.S. Government * Theology Anthropology Ethics / Moral Theology
Anglicans and Episcopalians from Communion provinces worldwide are being invited to share their thoughts on the ministry priorities and qualities of the next Secretary General of the Anglican Communion.
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Filed under: * Anglican - Episcopal Anglican Consultative Council Anglican Provinces Church of England (CoE) * Culture-Watch Globalization Religion & Culture * Economics, Politics Foreign Relations Politics in General * Theology
SPIEGEL: Delivery is one thing. Why is Islamic State's message finding so much traction with young people?
Soufan: There are different motives that drive people to join this kind of organization. Most of today's IS followers were kids when 9/11 happened. You're dealing with a new generation that has a totally different view of global jihad. To them, al-Qaida is an assembly of old guys. I mean, look at Osama bin Laden's successor Ayman al-Zawahiri. He has no charisma. But IS now is new and modern, they succeeded in being the new guys -- at least relatively speaking. Nevertheless, Osama bin Laden is still their hero. His photo can be found on the websites of numerous IS followers. The ideology is the same, the strategy is different.
SPIEGEL: Are there any means for putting a stop to Islamic State's success?
Soufan: Our problem is that after 9/11 we never had a strategy that included fighting ideology, to counter their narrative. We had tactics designed to keep us safe, to disrupt their plans, to arrest and kill leaders, even to kill bin Laden. But there was no plan to counter their narratives. In 2004, bin Laden had around 400 fighters under oath. IS today has thousands fighters and followers in countries all over the world. This is an unfortunate failure.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Religion & Culture Violence * Economics, Politics Terrorism * Religion News & Commentary Other Faiths Islam * Theology Anthropology Ethics / Moral Theology
We live "after the Reformation." It remains unclear to me, however, if we know where we are or in what time we are living by that description. "After the Reformation" is a description that assumes our history remains the history of Christianity. That assumption reproduces a Constantinian presumption. But if we are in the final stages of Protestantism, it is not clear how we should tell the story of where we have been or what we think the future holds.
Accordingly, I do not think we know what it might mean to be a Protestant ethicist. In the meantime, however, I see no reason we should not make the most of what we have got - that is, we are finally free. It is not the task of the church to ensure a stable world. Our task is to be faithful to the Lord who has taught us to pray. To learn to pray, to learn the language of prayer, may make it possible for us to speak the truth to one another, for on that does the world's salvation depend.
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A new study study reveals that an infant’s brain may remember a language, even if the child has no idea how to speak a word of it.
The finding comes from a new study performed by a team of researchers from McGill University’s Department of Psychology and Montreal’s Neurological Institute who are working to understand how the brain learns language.
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You can listen directly there and and download the mp3 theere. Please note the sermon starts 12:00 minutes in after a laywoman's personal testimony. There is also a video which is used appearing at 31:40, and it can be viewed there.
O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!
Just as churches, seminaries and congregational consultants were wrapping their heads around the concept of “the nones” in religious life, yet another term emerges for yet another category of Americans abandoning the church: “the dones.”
The first group denotes the growing number of Americans with no religion affiliation. “Nones,” which may represent as much as 38 percent of the U.S. population, also are known for generally having had no or very little in the way of religious upbringing.
But sociologists, church historians and congregational coaches have realized for a while that another subset of Americans are answering “none” on surveys about religious affiliations: Those who have grown up in the church and remained active in adulthood — at least until getting tired of church life.
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Filed under: * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Psychology Religion & Culture * International News & Commentary America/U.S.A. * Theology Pastoral Theology
Prominent U.S. evangelicals Russell Moore and Rick Warren blasted the sexual revolution at a Vatican conference Tuesday (Nov. 18) and said it is destroying the institution of marriage.
Moore, the public face of the Southern Baptist Convention, said sexual liberation had created “a culture obsessed with sex” that had simply led to a “boredom of sex shorn of mystery.”
“Western culture now celebrates casual sexuality, cohabitation, no-fault divorce, family redefinition and abortion right as part of a sexual revolution that can tear down old patriarchal systems,” Moore told a global gathering of leaders from Catholic, Jewish, Muslim and other faiths as part of the “Complementarity of Man and Woman” conference convened by Pope Francis.
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Filed under: * Culture-Watch Children Marriage & Family Men Sexuality Women * Religion News & Commentary Other Churches Evangelicals Roman Catholic Pope Francis * Theology Anthropology Ethics / Moral Theology Theology: Scripture
In two seismic rulings upholding gay rights in South Carolina, a federal appeals court on Tuesday denied the state attorney general's request to halt same-sex marriages just minutes before a district judge ruled South Carolina also must recognize gay marriages from other states.
However, the rulings left attorneys in both cases scrambling to figure out when exactly that means same-sex couples can get married - when courts open on Wednesday or at noon on Thursday?
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General State Government * South Carolina * Theology
Amid loud sighs of relief in many quarters, and muffled moans from a traditionalist minority, the Church of England has cleared the last procedural obstacle to the appointment of women bishops. At a meeting on Monday of the church's General Synod, only around 30 of the 480 people present raised their hands against the necessary change in canon law. This means that a woman could be wearing episcopal purple by the end of the year, and a lady could join the ranks of the "lords spiritual"—Anglican prelates who sit in the upper chamber of Parliament—by next spring.
This was a big but expected landmark; a Synod vote two years ago, in which the measure narrowly failed to gain the approval of lay delegates, looks in retrospect like a rather weird anomaly. The change was overwhelmingly favoured by the leadership of the church, the clergy (one-third of which is female), and by public opinion—which matters for a church which aspires to be spiritual voice of a whole nation, however diverse or secular. The feelings of low-church evangelicals who oppose women bishops have to some degree been assuaged by a promise that one of their number will be appointed to high office; among high-church opponents, quite a few have taken up an offer to join the Roman Catholic church. So hard-line opposition to ladies in purple has gradually faded.
If this week is remembered as an important one by church historians, it may be for a different reason: it was the moment when the archbishop of Canterbury finally acknowledged that the Anglican Communion, the global family of churches numbering about 80m of which he is head, may be impossible to hold together.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Women * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Sen. Mary Landrieu’s bid to pass a Keystone XL pipeline bill fell short by the slimmest of margins Tuesday, leaving the $8 billion pipeline still on the table for the ascendant Republican Party to push the project to President Barack Obama’s desk in January.
The 59-41 Senate vote was just shy of the 60 votes needed to pass the bill, following a dramatic six days of whipping by the embattled Louisiana Democrat on an issue that almost all of Washington had expected to sit idle until next year.
The defeat deals a blow to Landrieu’s campaign ahead of her Dec. 6 runoff against GOP Rep. Bill Cassidy, whom polls show running comfortably ahead. Winning on Keystone would have helped her demonstrate her clout on the Hill as a champion of her state’s influential oil and gas industry.
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Filed under: * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Energy, Natural Resources Foreign Relations Politics in General Senate * International News & Commentary America/U.S.A. Canada * Theology Ethics / Moral Theology
Two Palestinian assailants entered a synagogue in the quiet West Jerusalem neighborhood of Har Nof Tuesday morning with axes, knives, and a pistol and killed at least four worshipers in the single deadliest attack on Jews since tensions in this city began escalating this summer.
Three of the dead, all rabbis, were American immigrants to Israel. The fourth was a rabbi born in Britain.
Such an attack poses a challenge not only to Israeli security forces, but also to leaders on both sides as political tensions take on an increasingly religious tinge.
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary Middle East Israel The Palestinian/Israeli Struggle * Religion News & Commentary Other Faiths Judaism * Theology Ethics / Moral Theology
On the way to Jerusalem he was passing along between Samar′ia and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then said Jesus, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”
The war between the giants of the technology industry for the attention of the world’s office workers look like it is about to take an unexpected turn.
Fundamental changes in the daily lives of millions of so-called “information workers” have already triggered a corresponding upheaval in the technology tools on which they rely. Staples such as email and Microsoft’s Office suite of products still hold sway, but they are increasingly being supplemented by services like group chat, internal social networks and shared online document editing.
Now, Facebook’s ambition to create a version of its social network for the office, first reported in the Financial Times this week, promises a new twist.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market * Theology Anthropology Ethics / Moral Theology
Former Head of State, Muhammadu Buhari, at weekend in Onitsha, Anambra State, painted a gloomy picture of Nigeria during the burial ceremony of the late Chike Ofodile, the Onowu of Onitsha and former Attorney-General and Minister of Justice during his (Buhari)'s regime.
This is even as he said Nigeria is suffering from tripodal problems of social injustice, insecurity and poor economy, contending that a society where social injustice, insecurity and poor economy are the order of the day, it cannot stand but is bound to fall "as Nigerian is currently falling."
The former leader was accompanied by Chris Ngige and some national and state officers of the All Progressives Congress (APC) to the burial ceremony.
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Filed under: * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Economy Politics in General * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
Oxford’s lexicographers keep watch over billions of words every month—from literary novels to academic journals to blogs—and at the end of the year they put their brainy heads together to select a single word that best embodies the zeitgeist. Out of this year’s haze of nominees and debate emerged four little letters.
Vape, a verb meaning to inhale and exhale the vapor produced by an electronic cigarette or similar device, beat out everything from bae to normcore. It was coined in the late 1980s when companies like RJR Nabisco were experimenting with the first “smokeless” cigarettes.But, after years of languishing, the word is back, needed to distinguish a growing new habit from old-fashioned smoking. According to Oxford’s calculations, usage of vape, which as a noun can refer to an e-cigarette or similar device, more than doubled between 2013 and 2014.
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"When we read, another person thinks for us: we merely repeat his mental process. In learning to write, the pupil goes over with his pen what the teacher has outlined in pencil: so in reading; the greater part of the work of thought is already done for us. This is why it relieves us to take up a book after being occupied with our own thoughts. And in reading, the mind is, in fact, only the playground of another’s thoughts. So it comes about that if anyone spends almost the whole day in reading, and by way of relaxation devotes the intervals to some thoughtless pastime, he gradually loses the capacity for thinking; just as the man who always rides, at last forgets how to walk. This is the case with many learned persons: they have read themselves stupid. For to occupy every spare moment in reading, and to do nothing but read, is even more paralyzing to the mind than constant manual labor, which at least allows those engaged in it to follow their own thoughts. A spring never free from the pressure of some foreign body at last loses its elasticity; and so does the mind if other people’s thoughts are constantly forced upon it. Just as you can ruin the stomach and impair the whole body by taking too much nourishment, so you can overfill and choke the mind by feeding it too much. The more you read, the fewer are the traces left by what you have read: the mind becomes like a tablet crossed over and over with writing. There is no time for ruminating, and in no other way can you assimilate what you have read. If you read on and on without setting your own thoughts to work, what you have read can not strike root, and is generally lost."
If all you need is love, as the Beatles say, perhaps it makes sense that a shrinking share of Americans are even bothering with marriage. In 1960 85% of American adults had been wed at least once; last year just 70% could say the same. Young people are proving particularly reluctant to try: 28% of men aged between 25 and 34 in 2010—and 23% of women—will not yet have tied the knot by 2030, according to estimates from the Pew Research Centre, a think-tank.
There are several reasons for this change in marriage trends. More women are working outside the home, and for fairer pay, so a husband is no longer a meal ticket. And attitudes to cohabitation have shifted: almost a quarter of young adults now live with a partner. Given the exorbitant costs of both weddings and divorces in America, living "in sin" seems increasingly sensible, particularly for the many youngsters who are now drowning in college debt.
But while a larger proportion of Americans are shying away from saying “I do”, those that have done it before remain keen to do it again. Last year 40% of new marriages included at least one partner who had made vows before, according to a new Pew study. Divorced or widowed adults are about as likely to remarry today—57% have done so—as they were in the 1960s. The prospect is certainly more appealing than it ever used to be, as rising divorce rates have yielded a larger pool of possibilities. So In total, 42m adults in America have been married more than once, up from 14m in 1960. “It’s fascinating that among those people eligible to remarry, the share that do has been stable for such a long time,” reckons Gretchen Livingston, one author of the new research.
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Filed under: * Culture-Watch Children Marriage & Family Psychology Young Adults * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
McPhee taught us to revere language, to care about every word, and to abjure the loose synonym. He told us that words have subtle and distinct meanings, textures, implications, intonations, flavors. (McPhee might say: “Nuances” alone could have done the trick there.) Use a dictionary, he implored. He proselytized on behalf of the gigantic, unabridged Webster’s Second Edition, a tank of a dictionary that not only would give a definition, but also would explore the possible synonyms and describe how each is slightly different in meaning. If you treat these words interchangeably, it’s like taping together adjacent keys on a piano, he said.
Robert Wright ’79, an acclaimed author and these days a frequent cycling companion of McPhee, tells me by email, “I’d be surprised if there have been many or even any Ferris professors who care about words as much as John — I don’t mean their proper use so much as their creative, deft use, sometimes in a way that exploits their multiple meanings; he also pays attention to the rhythm of words. All this explains why some of his prose reads kind of like poetry.”
Just to write a simple description clearly can take you days, he taught us (once again I’m citing Amanda’s class notes): “If you do it right, it’ll slide by unnoticed. If you blow it, it’s obvious.”
Read it all from Joel Achenbach.
“The upcoming OPEC meeting is going to be the most difficult one during this century,” said Mohammad al-Sabban, a former senior adviser to Mr. Naimi. “It seems that OPEC has forgotten how to cooperate.”
Within the group, officials are increasingly worried its divisions contribute to weaker prices. “If OPEC fails to reach an agreement,” one OPEC official said, “oil prices will keep on falling....”
A collective move to cut output could boost prices, but it would also rob OPEC members of revenue. It is unclear how long such vulnerable OPEC economies as Venezuela and Nigeria could afford to limit production without reopening the spigots.
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Filed under: * Culture-Watch Globalization History * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Energy, Natural Resources Foreign Relations Politics in General * International News & Commentary Africa Middle East South America Venezuela * Theology Ethics / Moral Theology
The final barrier to women becoming bishops was removed on Monday, when the General Synod, meeting in Westminster, voted to promulge and execute the Amending Canon.
After the vote in July, which gave final approval to the women bishops Measure...and subsequent parliamentary approval, members of the Synod voted by a simple majority to formally enact the change in the law. A small minority of about 30 members voted against.
Speaking after the vote, the Archbishop of Canterbury welcomed the result, admitting that the process has taken a "very, very long time".
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Update: I see an RNS story is there.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture Women * International News & Commentary England / UK * Theology
Maria Fernandes died for the sake of a nap. The 32-year-old held three part-time jobs, and between shifts at two different Dunkin’ Donuts locations she stopped in a parking lot in Elizabeth, New Jersey, to sleep in her car. Fumes from a spilled fuel container that had tipped over—she worried about running out of gas—and exhaust from her vehicle ended her life on August 25. According to her manager, this was the first time Fernandes failed to show up or answer her phone. Her friends remembered a generous, sentimental, spirited young woman.
Fernandes was part of what economist Joe Seneca calls the “real face of the recession”: 7.5 million American workers cobbling together a living from part-time jobs. While the shortage of full-time jobs at adequate wages is a familiar story in America’s lingering downturn, the cruel shortage of sleep is not.
It should be. “A battle against leisure is unfolding,” Ryan Jacob claims in a Pacific Standard article called, provocatively enough, “Are Sundays Dying?” Citing Canadian survey data, Jacob found that even in this last citadel of repose, religious observances, socializing, eating at home, and, yes, sleep had all declined on Sundays between 1981 and 2005. During the same period, time spent working increased dramatically.
Read it all and alert blog readers may remember that I posted Ms. Fernandes tragic story back in October.
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The number of deaths from terrorism increased by 61% between 2012 and 2013, a study into international terrorism says.
There were nearly 10,000 terrorist attacks in 2013, a 44% increase from the previous year, the Global Terrorism Index 2014 report added.
The report said militant groups Islamic State, al-Qaeda, Boko Haram and the Taliban were behind most of the deaths.
Iraq was the country most affected by terrorism, the report said.
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What lessons were learned from the ERLC conference that might serve as a guide in the days ahead?
On homosexuality and same-sex marriage, the conference stands alone, at least from my perspective, as an earnest first attempt to move evangelicals in a deliberate direction toward more loving, thoughtful engagement on issues that are deeply visceral and deeply divisive. The conference also highlighted the ongoing attempt to rehabilitate the institution of marriage in a same-sex marriage world.
Simply being against same-sex marriage is an insufficient apologetic for rebuilding marriage as a cultural fixture. When deviations from marriage—such as cohabitation, divorce, and promiscuity—become routine, same-sex marriage can seem intelligible and acceptable. In attempts to halt the dictatorship of sexual relativism, the ERLC is dedicated to helping undo the foundations of the sexual revolution that have chipped away at marriage, not just fixing its symptoms.
The conference also revealed that evangelicals are taking a play out of the pro-life handbook.
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The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.
Half of the most senior bishoprics in the Church of England could be held by women in ten years’ time, the Archbishop of Canterbury said today after the general synod voted to permit their consecration.
The church was also challenged to end the next area of “prejudice” and appoint its first gay bishop.
The Most Rev Justin Welby hailed a “completely new phase” of the church’s existence and said that it could take as little as ten or 15 years for women to make up half of the house of bishops, the church’s senior leadership.
“It depends on how many people retire,” Archbishop Welby said. The church was building a large pool of candidates for its highest offices where “gender is irrelevant”, although he would not give any indication of which diocese would be the first to be overseen by a woman.
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Another day, another football player arrested for domestic violence.
Frank Clark, a senior defensive end for the University of Michigan, was arrested Sunday for allegedly attacking his girlfriend in a Perkins, Ohio hotel room. Sports analysts predict Clark will be a third-round NFL draft pick next year. It’s the latest in a string of scandals involving football players this year–including Baltimore Ravens’ Ray Rice and Minnesota Vikings’ Adrian Peterson–that has prompted the NFL to implement a revamped domestic violence policy.
But Drew Pittman, a Christian NFL sports agent whose firm has negotiated almost $1 billion in player contracts, claims we’re missing the real problem. He says America–not just sports–is experiencing an epidemic of men who are not equipped to be husbands and fathers. He’s compiled stories and principles from his career in a new book, First Team Dad: Your Playbook for a Winning Family (foreword by Super Bowl winning coach Tony Dungy), and argues that our real problem is ungodly men. Here we discuss his book, sports scandals, and what he believes every parent can learn about parenting and marriage from professional sports.
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Federal drug agents conducted surprise inspections of National Football League team medical staffs on Sunday as part of an ongoing investigation into prescription drug abuse in the league. The inspections, which entailed bag searches and questioning of team doctors by Drug Enforcement Administration agents, were based on the suspicion that NFL teams dispense drugs illegally to keep players on the field in violation of the Controlled Substances Act, according to a senior law enforcement official with knowledge of the investigation.
The medical staffs were part of travel parties whose teams were playing at stadiums across the country. The law enforcement official said DEA agents, working in cooperation with the Transportation Security Administration, inspected multiple teams but would not specify which ones were inspected or where.
The San Francisco 49ers confirmed they were inspected by federal agents following their game against the New York Giants in New Jersey but did not provide any details. “The San Francisco 49ers organization was asked to participate in a random inspection with representatives from the DEA Sunday night at MetLife Stadium,” team spokesman Bob Lange said in an e-mailed statement. “The 49ers medical staff complied and the team departed the stadium as scheduled.”
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We know that today marriage and the family are in crisis. We now live in a culture of the temporary, in which more and more people are simply giving up on marriage as a public commitment. This revolution in manners and morals has often flown the flag of freedom, but in fact it has brought spiritual and material devastation to countless human beings, especially the poorest and most vulnerable.
Evidence is mounting that the decline of the marriage culture is associated with increased poverty and a host of other social ills, disproportionately affecting women, children and the elderly. It is always they who suffer the most in this crisis.
The crisis in the family has produced an ecological crisis, for social environments, like natural environments, need protection. And although the human race has come to understand the need to address conditions that menace our natural environments, we have been slower to recognize that our fragile social environments are under threat as well, slower in our culture, and also in our Catholic Church. It is therefore essential that we foster a new human ecology.
It is necessary first to promote the fundamental pillars that govern a nation: its non-material goods. The family is the foundation of co-existence and a remedy against social fragmentation.
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O LORD God of hosts, who is mighty as thou art, O LORD, with thy faithfulness round about thee?
The Nigerian army says it has recaptured the north-eastern town of Chibok, which was seized by Boko Haram militants on Thursday.
Boko Haram fighters kidnapped more than 200 schoolgirls from the village in April, sparking global outrage.
The group, which says it is fighting to create an Islamic state in Nigeria, has repeatedly targeted villages in Borno state in recent months.
There are reports of many Boko Haram members being killed in Sunday's raid.
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In bold relief, my own answer to the question is this:
Unlike other faculties, a seminary faculty is committed to both learning and spiritual formation.
They give themselves to the same level of academic rigor, but seminary faculty embrace a commitment abandoned a long time ago. The larger academy is neutral, if not negative about the existence of the divine. Seminaries are not, nor can they be. The study of religion without a commitment to the existence of the divine, never mind a specific construal of what God is all about, is the focus of university’s department of religious studies. In those settings the tools of understanding are philosophy, history, anthropology, psychology, and sociology. In a seminary, theology remains “the queen of the sciences.” The other disciplines amplify the seminary’s understanding of God, but they cannot replace it. For that reason, seminary faculties hold that it is not just possible to learn about God. It is actually possible to encounter God.
As such seminary faculty are “professors” not just of a subject area, but of a deep spiritual commitment.
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The archbishop who distributes charity on behalf of Pope Francis has announced that the public restrooms in St. Peter's Square will include showers where the homeless can wash.
The service will require volunteers and donations of soap, towels and clean underwear, Archbishop Konrad Krajewski, the papal almoner, told Catholic News Service Nov. 13. "We have to be evangelical, but intelligent, too."
Several people living on the streets of Rome or in tents say it is not difficult to find a parish or charity that will give them something to eat, but finding a place to wash is much more difficult.
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A few sports may not exist if gambling were not legal for them. Horse racing could be one of them. The college men’s basketball tournament, or “March Madness,” would likely not be so popular if the NCAA did not encourage fans to predict winners with a brackets contest, resulting in the common practice of office-pool betting on even the worst teams.
If sports gambling spreads as a result of being legalized, it will send the wrong message to the most dedicated yet vulnerable fans of sport – children (and the child in adult fans). “I think there needs some attention to be paid to what sport is going to represent to young people,” Bettman said.
Let’s keep the innocence of sport, one based on merit rather than promoting with a belief in luck. In that contest, the arguments of the NBA commissioner lose.
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A federal court of appeals has rejected an atheist group’s lawsuit seeking to strike down a 60-year-old tax provision protecting ministers, notes the Becket Fund. The ruling allows ministers of all faiths to continue receiving housing allowances. “This is a great victory for separation of church and state,” said Luke Goodrich, Deputy General Counsel of the Becket Fund of Religious Liberty. “When a group of atheists tries to cajole the IRS into raising taxes on churches, it’s bound to raise some eyebrows. The court was right to send them packing.”
Aside from the question of constitutionality, the clergy exemption raises a question that many people — whether religious or not — are likely to be wondering: Why exactly do ministers receive a tax exemption for their housing allowance?
To answer the question we must first consider how taxation of church property, including clergy housing, has historically been considered.
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Russia plans to create its own "Wikipedia" to ensure its citizens have access to more "detailed and reliable" information about their country, the presidential library said on Friday.
Citing Western threats, the Kremlin has asserted more control over the Internet this year in what critics call moves to censor the web, and has introduced more pro-Kremlin content similar to closely controlled state media such as television.
Wikipedia, the online encyclopedia assembled and written by Internet users around the world, has pages dedicated to nearly every region or major city within Russia's 11 time zones, but the Kremlin library said this was not good enough.
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Watch it all--used in the second sermon this morning by yours truly--KSH.
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The United States has perfected the art of convenience. For instance, if we don’t want to get out of our car to order food, no problem. We invented the drive-thru, the most iconic of American institutions, where we can sit in the comfort of our car and order food from an unintelligible talking box as we inhale carbon monoxide from the car in front of us. Convenience has become so omnipresent in American society that it is no longer an amenity but a necessity, even a right. When we are robbed of our convenience, we react as if we are being robbed of our property or life.
Rather than standing against this cultural phenomenon, the church often conforms to it. In an admirable but terribly misguided attempt to reach all people, we succumb to our culture’s veneration of convenience. We cram a Sunday service, that blessed celebration of the death and resurrection of Christ, into a single hour or even less. We go to great lengths to minimize any possible inconvenience to church attendees, and in so doing, we communicate to our people that convenience possesses great value. And American Christians have internalized this notion so completely that nowadays people are downright miffed when church goes beyond its time limits, and they have to miss kickoff or tee time or brunch as a result. Convenience has become king, but not just in American society—in American churches as well.
Yet by its nature, Christianity is inconvenient. The story of the Good Samaritan reminds us what true ministry looks like: it requires that we selflessly sacrifice our time, our safety, our money, and, yes, even our convenience, to serve those who are in need. And what more perfect illustration of inconvenience is there than the Incarnation, that God would leave the perfection of heaven to become a man and walk with us through the mess of our lives, even submitting to the most terrible “inconvenience” of all: the crucifixion. Convenience is nothing less than a heresy that runs contrary to some of the most fundamental aspects of what it means to be a follower of Christ.
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How were the teens radicalized? Multiple signs seem to point to social media.
In addition to following online jihadists from around the world, the teens followed the Twitter account "Jihadi News," which is the same account followed by Martin Rouleau. Rouleau, 25, drove his car into two Canadian soldiers in Quebec last month, killing one, and then committed suicide. They also followed the account "Women of Islam," which encourages women to make sacrifices for the sake of jihad, and they followed an account under the name "Sara," where YouTube jihadi lectures would be constantly tweeted.
"The process they underwent-- from use of social media, radicalization, recruitment online, even through the actual travel route to join the Islamic State -- all follow the exact same pattern shared by several hundred Westerners," wrote Katz, who has called the girls' attempted trip a "case study."
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Today, though, the Middle East and parts of Asia and Africa are undergoing a seismic shift in precisely the opposite direction. People are de-secularising. They feel betrayed by secular nationalist governments that failed to deliver prosperity and national pride. They consider the national boundaries imposed by colonial powers to be artificial and obsolete. They are uninspired by the secular culture of the West with its maximum of choice and minimum of meaning. And they have come to believe that salvation lies in a return to the Islam that that bestrode the narrow world like a colossus for the better part of a thousand years.
And though their faith is hostile to modernity, they sometimes understand modernity better than its own creators in the West. They know that because of the Internet, YouTube and the social media, communication, indeed politics itself, has gone global, and they also know that the great monotheisms are the most powerful global communities in the world, far broader and deeper in their reach than any nation state. And the religious radicals are offering young people the chance to fight and die for their faith, winning glory on earth and immortality in heaven. They have started recruiting in the West and they have only just begun.
But when ancient theologies are used for modern political ends, they speak a very dangerous language indeed. So for example, Hamas and Hizbollah, both self-defined as religious movements, refuse to recognise the legitimacy of the state of Israel within any boundaries whatsoever and seek only its complete destruction.
The Islamists also know that the only way they can win the sympathy of the West is by demonising Israel.
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HODA ELSHISHTAWY (Muslim Public Affairs Council): Our biggest problem as Muslims and what we’re facing right now is extremism. We need to nip it in the bud. And that is through creating these healthy communities--and not just here in America but all around the world, so that Muslims can talk about these issues in an open environment and really take back our faith.
[KIM] LAWTON: But it’s been a controversial prospect. Some Muslims fear new projects to combat extremism will imply that the problem is bigger than it really is. And other Muslim voices are pushing for even more internal critique.
ZUHDI JASSER (American Islamic Forum for Democracy): The pathway to get there does involve airing dirty laundry, does involve open public acknowledgement that we have core interpretations, not the scripture, but interpretations of the scripture, that need to be modernized and are used by radicals.
LAWTON: Earlier this year, the Muslim Public Affairs Council, MPAC, released its Safe Spaces Initiative, which the group describes as a toolkit to help mosques and local community centers combat violent extremism. MPAC national policy analyst Hoda Elshishtawy says they recommend a multistep process which starts with holistic projects to help prevent extremism from ever taking hold.
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Bless our God, O peoples, let the sound of his praise be heard, who has kept us among the living, and has not let our feet slip.
--Psalm 66: 8-9
Carlos Whittaker, a prominent evangelical writer and musician, was singing worship songs on stage in 2005 when he suddenly felt like he was having a heart attack and that he would soon die. An audience of 2,000 people watched, and the band played on, as Whittaker left the stage, not knowing that he was having a panic attack.
Though some people still tell Whittaker that his anxiety could be improved if he would just make his faith stronger and pray more, evangelical leaders and grassroots activists are orchestrating a shift in the way the community approaches mental health issues.
“This has nothing to with whether I believe in Jesus,” Whittaker told the Guardian. “This does not have anything to do with whether or not I am reading my Bible or how hard I am praying. I can pray 24 hours a day, seven days a week, and I’m still going to have to take that little white pill every single day.”
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When two global religious leaders embrace one another, someone is sure to turn the encounter into a photo opportunity.
The photo-op on Nov. 7 was symbolic and, for many, historic. The elder statesman was the Rev. Billy Graham, and rather than an evangelical superstar, the man who met with him at his North Carolina mountain home was Russian Orthodox Metropolitan Hilarion Alfeyev. This visit was linked to a Hilarion address to a Charlotte gathering of Protestant and Orthodox leaders, organized by the Billy Graham Evangelistic Association.
After generations of work with organizations such as the Episcopal Church and the World Council of Churches, the archbishop said many Orthodox leaders now realize that -- on issues of sex, marriage, family life and moral theology -- some of their ecumenical partners will be found in evangelical pulpits and pews.
"In today's pluralistic world, the processes of liberalization have swept over some Christian communities. Many churches have diverted from biblical teaching ... even if this attitude is not endorsed by the majority of these communities' members," said Hilarion, who is the Moscow Patriarchate's chief ecumenical officer.
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Outside of the United States, sports betting and other forms of gambling are popular, widely legal and subject to regulation. In England, for example, a sports bet can be placed on a smartphone, at a stadium kiosk or even using a television remote control.
In light of these domestic and global trends, the laws on sports betting should be changed. Congress should adopt a federal framework that allows states to authorize betting on professional sports, subject to strict regulatory requirements and technological safeguards.
These requirements would include: mandatory monitoring and reporting of unusual betting-line movements; a licensing protocol to ensure betting operators are legitimate; minimum-age verification measures; geo-blocking technology to ensure betting is available only where it is legal; mechanisms to identify and exclude people with gambling problems; and education about responsible gaming.
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Pope Francis denounced the right to die movement on Saturday, saying that euthanasia is a sin against God and creation.
The Latin American pontiff said it was a “false sense of compassion” to consider euthanasia as an act of dignity.
Earlier this month, the Vatican’s top bioethics official condemned as “reprehensible” the death by assisted suicide of a 29-year-old American woman, Brittany Maynard, who was suffering terminal brain cancer and said she wanted to die with dignity.
“This woman (took her own life) thinking she would die with dignity, but this is the error,” said Monsignor Ignacio Carrasco de Paula, the head of the Pontifical Academy for Life.
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The other day, something came across my newsfeed about Kourtney Kardashian’s pregnancy style.
I’ll hand it to her; she’s a stylish pregnant lady. And we know this for certain now, because this is her third pregnancy with boyfriend Scott Disick.
But that’s just it. Boyfriend.
It’s head-scratching to me why a couple would have multiple children — all “planned” — but refuse to tie the knot. It seems to me, if you’re building a family together, why not make it official? Yet keeping it unofficial is becoming the new norm.
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It is illegal to threaten someone online. But in recent weeks there have been a number of high-profile threats against women — among the targets were several feminist video game critics and an actress who starred in a video about street harassment of women.
But many victims of online threats say they are frustrated because the perpetrators are never caught.
Rebecca Watson says she's had many threats against her on Twitter, in email and on her website, Skepchick. The site focuses on feminism and science; she ignores most of the threats — but once in a while they truly scare her.
Someone sent Watson a link to a man's website. "He was making music and the album was a picture of me — my face with a target on it," she says. And even worse, Watson says, "the name of the album was I Have A Tombstone With Rebecca Watson's Name On It. "
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Dear Brother and Sister Anglicans:
It is a beautiful building, isn’t it? Those white spires reaching into a perfect blue sky! Today, November 14, 2014, that building, the Episcopal Diocese of Washington’s National Cathedral, will for the first time offer Muslim Friday Prayers (Jumu’ah) within the sanctuary.
The prayers, which the Cathedral will proudly webcast live from their website, will be co-sponsored by the leaders of such Muslim organizations as the Council on American Islamic Relations (CAIR), the Islamic Society of North America (ISNA), the Muslim Public Affairs Council (MPAC), the All Dulles Area Muslim Society (ADAMS), and Masjid Mohammed (The Nation’s Mosque), as well as South African Ambassador Ebrahim Rasool and the Cathedral’s Director of Liturgy, the Rev. Canon Gina Campbell. CAIR, ISNA, MPAC, and ADAMS are all affiliated with the Muslim Brotherhood (the Ikhwan).
I took the photo of the National Cathedral in 2006 while I was with hundreds of Iranian Americans — both Christian and Muslim — protesting the Cathedral’s invitation to former Iranian president Mohammed Khatami to speak there. Family members of those who languished and/or died in Iranian prisons held posters with their loved ones’ pictures. Other signs showed women being stoned — during the years of Khatami’s presidency or tenure as Minister of Culture.
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In welcoming comments, The Rev. Canon Gina Gilland Campbell of the National Cathedral noted she has learned the patterns and practices of prayer from Muslims, Native Americans, Sikhs and others. Stating that “Openness to those whose prayer differs from our own is one thing” but that preparedness to exercise hospitality is another, Campbell announced that “deep relationships come out of shared prayer.”
No statement was offered noting the use of the Cathedral sanctuary for non-Christian worship, despite the space being consecrated to the worship of Christ. The sanctuary of the National Cathedral has also been used for Tibetan sand painting by monks and for a Native American smudging ceremony, in which a gift of smoking tobacco leaves was offered to welcome spirits from the four cardinal directions.
In his sermon, Ambassador Ebrahim Rasool of South Africa noted appreciation to the church for making the facility available, but explained the group chose not to have prayers in the “main church” (the nave) “lest subsequent generations of Muslims see that as a license to appropriate the church for Islam”
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While not the United States' official church, owing to a constitutional ban on such a delineation, the episcopal National Cathedral is nevertheless deeply symbolic, designated by Congress as America's "National House of Prayer." It is the final resting place of American icons such as Hellen Keller and Woodrow Wilson, and has hosted the presidential inaugural prayer services for Franklin Delano Roosevelt, both Bushes and President Barack Obama. Islam is the third-largest religion in the United States, behind Christianity and Judaism, and with an estimated 2.6 million adherents, constitutes approximately 0.8% of the country's population.
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On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.
After a talk I gave in London a woman in the audience approached me: middle-aged, tall, and wearing a designer dress. Although she agreed with me on various issues she could not understand why I was critical of military takeovers. “In the Middle East a coup d’état is the only way forward,” she said. “If it weren’t for [Egypt’s president] General Sisi, modern women like me, like yourself, would end up in a burka. He’s there to protect the likes of us.”
As I listened to her, I recalled scenes from my childhood in Turkey. I remembered my mother saying that we should be grateful to General Kenan Evren, who led the coup d’état in 1980, for protecting women’s rights. After the military seized power, a number of pro-women steps were taken, including the legalisation of abortion. Yet the coup would eventually bring about massive human rights violations and systematic torture in police headquarters and prisons, particularly against the Kurds, maiming Turkey’s civil society and democracy for decades to come.
Female adulation of male autocrats is widespread throughout the Middle East. I have met Syrian women who have tried to convince me that Bashar al-Assad is the best option for modern women. The Syrian regime seems aware of this rhetoric, recruiting hundreds of so-called Lionesses for National Defense , who are said to be fighting against Islamic fundamentalism and defending women’s freedom.
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n an interview with Ken Myers, host and producer of the Mars Hill Audio Journal, the theologian N.T. Wright spoke about the importance of narrative in understanding Scripture and the ways of God.
What Wright emphasizes is the eschatological message that God is doing something in history; that the Jewish and Christian faiths aren’t simply about moral laws, abstract concepts, and disconnected canonical books but are rather about a grand story starting in Genesis and moving forward, “a project going somewhere,” in Wright’s words.
The story has a beginning, soon followed by disaster, which is followed by God’s effort to transform and renew the world, to redeem it and to make things right and whole. (Obviously the Jewish and Christian faiths, while sharing a common origin, differ in how they eventually unfold.)
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The remarkable fall from grace of the evangelical preacher Mark Driscoll could provide case-study materials on public ministry for years to come. The Seattle pastor’s resignation from his megachurch on Oct. 14 and the subsequent dissolution of the church he built had nothing to do with the sort of sordid scandals that in the past brought down preachers such as Jimmy Swaggart and Jim Bakker. Mr. Driscoll’s downfall had a great deal to do with the online world that he had seemed to master, a world that made him famous but also exposed what he called in his resignation letter his “pride, anger and a domineering spirit.”
Boosted by live streaming, podcasts and social media, Mr. Driscoll harnessed the Internet to propel his nondenominational ministry beyond Mars Hill, his local congregation. He was known for his muscular, in-your-face style of preaching about Jesus, depicting Christ as more superhero than lamb of God, once declaring: “I cannot worship a guy I can beat up.” This aggressive posture, visible online and off, paradoxically made the once “cussin’ pastor” famous but also helped bring down his ministry.
“The same rough edges that can land you in hot water are the very same things that attracted, in some cases, tens of thousands of people to you in the first place,” Mark DeMoss, whom Mars Hill hired to do public relations for six months before Mr. Driscoll’s resignation, told me.
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While international observers fixate on the Sunni-Shia rivalry’s role in shaping geopolitics in the Islamic world, deep fissures within the Sunni arc that stretches from the Maghreb-Sahel region of North Africa to the Afghanistan-Pakistan belt are increasingly apparent. Moreover, it is Sunni communities that produce the transnational jihadists who have become a potent threat to secular, democratic states near and far. What is driving this fragmentation and radicalization within the ranks of Sunni Islam, and how can it be managed?
The importance of addressing that question cannot be overstated. The largest acts of international terror, including the September 11, 2001, attacks on New York and Washington, DC, and the 2008 Mumbai attack, were carried out by brutal transnational Sunni organizations (Al Qaeda and Lashkar-e-Taiba, respectively).
The Sunni militant group Boko Haram, known internationally for abducting 276 schoolgirls in April and forcing them to marry its members, has been wreaking havoc in Nigeria for years. And the Sunni extremists of the Islamic State, whose dramatic rise has entailed untold horrors to Iraq and Syria, are seeking to establish a caliphate, by whatever means necessary.
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To say, as Jerome Starkey does, (The Times 11 Nov) that insurgency in the North of Nigeria is fueled more by poverty than by Islamic extremism, is to undermine the truth with the same old story we hear again and again from those unwilling to face the connected and organized global jihadist network we face today.
Poverty does not explain the death by suicide bomb of 40 school children- Muslim children- in Potiksum yesterday. It does not explain the abduction, forced conversion, and forced marriage of some 200 girls in Chibok. To say that this is the result of poverty and corruption is to play down the evil of Boko Haram, and their form of Islam- an Islam we do not know from the Quran, or from the Muslims of my generation. Remember that often- as yesterday- those Muslims who do not share their extremist ideology are often their victims too. Boko Haram and their kind delight in massacres, slaughters, rape and murders- this is not the face of poverty, but the face of radical Islamist jihad.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Culture-Watch Poverty Religion & Culture Violence * Economics, Politics Economy Politics in General Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
A federal court of appeals rejected a case brought by an atheist organization that would have made tax-exempt clergy housing allowances – often a large chunk of a pastor’s compensation – illegal.
“This is a great victory for fair treatment of churches,” said Luke Goodrich, deputy general counsel for the Becket Fund for Religious Liberty, which filed an amicus brief on behalf of pastors from several major denominations.
“When a group of atheists tries to cajole the IRS into raising taxes on churches, it’s bound to raise some eyebrows,” he said. “The court was right to send them packing.”
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Economy Taxes The U.S. Government * Religion News & Commentary Other Faiths Atheism * Theology Ethics / Moral Theology
Carer Assisted Serial Killing (CASK or "Quiet Killing") [is] a phenomenon only receiving belated recognition while the ominous numbers escalate.
CASK was first described by toxicologist Robert Forrest; James Thunder suggested the alternative term of "Quiet Killing." It refers to the murder of patients in health care facilities. This growing phenomenon, largely directed at elderly patients and children, is a reflection of the expanding institutionalisation of health care in a growing and ageing population. Their care is taken away from the family home and put in the hands of "service providers."
Caring for vulnerable patients in an indifferent environment with easy access to potent drugs has the potential for a murderous carer to cause havoc. In the United States in 2000 there were over 33 million hospital admissions and 1.7 million residents of nursing homes; hospital employees numbered over 4 million and nursing home employees another 1.8 million. 2011 had special significance as the year when the baby-boomer generation reached 65.
CASK happens in hospitals or nursing homes because deaths are expected to occur and attract little attention.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Health & Medicine Law & Legal Issues * Theology Anthropology Ethics / Moral Theology
He also said to the disciples, “There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.’ And the steward said to himself, ‘What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.’ So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations.
Churches can stop worrying that their pastors' best benefit will be taken away by an atheist lawsuit—for now.
Today, the Seventh Circuit Court of Appeals overturned a lower court's high-profile decision that the longstanding clergy housing allowance was unconstitutional. The 60-year-old tax break excludes the rental value of a pastor's home from their taxable income.
The Freedom From Religion Foundation (FFRF) challenged the law last year in Wisconsin, and federal judge Barbara Crabb agreed the allowance violated the First Amendment by providing “a benefit to religious persons and no one else, even though doing so is not necessary to alleviate a special burden on religious exercise.”
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The crisis in Ukraine is at risk of spinning out of control, a top U.S. diplomat said, as European leaders remained split over imposing deeper sanctions on Russia for backing a rebellion that’s killed thousands of people.
Russia must stop violating a Sept. 5 cease-fire agreement signed in Minsk, Belarus, Samantha Power, U.S. Ambassador to the United Nations, told journalists today, citing a growing number of military convoys in Ukraine’s rebel-held regions and increased shelling of the Donetsk airport. Ukraine’s foreign minister said his country is prepared to defend itself after NATO warned Russia was sending combat troops across its border. Russian President Vladimir Putin denies military involvement.
“Is there a risk that the situation is getting out of control? Yes, there is that risk,” Power said. It’s “an extremely worrying period.”
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Filed under: * Culture-Watch Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary America/U.S.A. Europe Russia Ukraine * Theology Ethics / Moral Theology
A network of savings clubs in primary schools which could give pupils as young as four years old practical experience of money management is being proposed by the Church of England as part of a drive to raise the level of children’s financial awareness.
The Archbishop of Canterbury’s Task Group on Responsible Credit and Savings is putting forward plans for a pilot scheme where savings clubs administered by credit unions in primary schools would encourage children to save small, regular amounts of money.
Children would also be given opportunities to take part in the running of the savings clubs, as junior cashiers or bank managers and their practical learning would be reinforced by classroom teaching materials.
The proposed teaching resources would cover areas such as understanding the role money plays in our lives, how to manage money and managing risks and emotions associated with money. The teaching pack would provide practical ideas for schools to promote values such as generosity including charitable giving and fundraising.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Children Education * Economics, Politics Economy Personal Finance * Theology Ethics / Moral Theology
Is the pope Catholic? Is the president of the Christian student club Christian?
These questions might seem equal in their wry obviousness. They’re not. In the massive California State University system, as at some other universities, new anti-discrimination rules for student groups mean it can no longer be required that the president of the Christian student fellowship is Christian, or that the head of the Muslim association is Muslim, or that the officers of any group buy into the interests and commitments of that group.
Student clubs that refuse to accept the new rules will find themselves on the sidelines when it comes to meeting space, recruitment opportunities and other valuable perks that go with being an officially recognized group.
Such is the fate that has befallen InterVarsity Christian Fellowship, a national campus ministry that finds itself “derecognized” in the 450,000-student Cal State system for insisting that student leaders of its campus chapters affirm the basic tenets of evangelical belief.
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Filed under: * Culture-Watch Education Law & Legal Issues Religion & Culture Young Adults * Economics, Politics Politics in General State Government * Theology Ethics / Moral Theology
Prominent author and pastor Rick Warren and his wife Kay recently sat down for an honest and heartfelt discussion about how to fight for an awesome marriage in a society that continually pulls against it.
The couple, who have been married for 39 years, use four seasons to describe different stages of marriage and share tips on how to best draw closer to God and to one another during each seasons.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Marriage & Family Psychology * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Over the past decade or so, the Church of Jesus Christ of Latter-Day Saints—usually known as the “Mormon” or “LDS” church—has moved toward greater transparency about its earliest era.
Through the publication of “The Joseph Smith Papers” and new historical essays on the official church website, lds.org, interested readers have been able to learn about the fuzzy period of early Mormonism, the roughly fifteen years from its founding to the settlement in Utah.
Now a new essay, “Plural Marriage in Kirtland and Nauvoo,” makes frank admissions about the early days of polygamous relations (called “plural marriage” in LDS terminology) at Mormon settlements in Ohio and Illinois.
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You can listen directly there and and download the mp3 theere.
Filed under: * Anglican - Episcopal * By Kendall Sermons & Teachings * Christian Life / Church Life Church Year / Liturgical Seasons Parish Ministry Preaching / Homiletics * South Carolina * Theology
The Bishop of the Koforidua Diocese of the Anglican Church, Very Reverend Francis Benjamin Quashie, has advised government to use part of the resources used to encourage foreigners to invest in the country, to concentrate on motivating Ghanaian entrepreneurs both home and abroad, to invest in the country.
He said the citizenry have the resources that can be invested in the economy, to help turn things around when given the needed support and encouragement.
Very Rev, Quashie gave the advice at a Confirmation Service at the Anglican Church of Transfiguration at Odumase-Krobo.
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Province of West Africa * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Economics, Politics Economy Politics in General * International News & Commentary Africa Ghana * Theology Ethics / Moral Theology
Keeping guns out of the hands of convicted abusers is one measure under consideration by a state House committee set up to improve the state's domestic violence laws.
The committee is to begin efforts Wednesday to draft the reforms. Rep. Shannon Erickson, a Beaufort Republican who chairs the panel, said guns could be banned from convicted abusers in a manner similar to the way the state last year restricted guns from those designated mentally incompetent by the courts.
Erickson said evidence presented to her committee showed that domestic violence often is an escalating crime that can result in severe injury or death to others. Accordingly, she said she believes it's possible to maintain South Carolina's support for individual gun rights while creating "good laws that protect our own citizens in the process."
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James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes in the Dispersion:
Count it all joy, my brethren, when you meet various trials, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.
Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like the flower of the grass he will pass away. For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.
Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him. Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted with evil and he himself tempts no one; but each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.
A female suicide bomber has blown herself up at a college in northern Nigeria, killing at least three people, witnesses say.
The explosion went off outside a packed lecture hall at the college in Kontagora town, the witnesses added.
Casualty figures are unclear, but lecturer Andrew Randa told the BBC he had seen four bodies.
This is the second suicide attack on a school this week - on Monday, 46 boys were killed in Yobe State.
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Filed under: * Culture-Watch Education Law & Legal Issues Police/Fire Psychology Suicide Religion & Culture Teens / Youth Violence * Economics, Politics Defense, National Security, Military Politics in General Terrorism * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
Mormon leaders have acknowledged for the first time that the church’s founder and prophet, Joseph Smith, portrayed in church materials as a loyal partner to his loving spouse Emma, took as many as 40 wives, some already married and one only 14 years old.
The church’s disclosures, in a series of essays online, are part of an effort to be transparent about its history at a time when church members are increasingly encountering disturbing claims about the faith on the Internet. Many Mormons, especially those with polygamous ancestors, say they were well aware that Smith’s successor, Brigham Young, practiced polygamy when he led the flock in Salt Lake City. But they did not know the full truth about Smith.
“Joseph Smith was presented to me as a practically perfect prophet, and this is true for a lot of people,” said Emily Jensen, a blogger and editor in Farmington, Utah, who often writes about Mormon issues.
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Filed under: * Culture-Watch History Marriage & Family Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Mormons * Theology Ethics / Moral Theology
The Anglican Diocese of Southwark has received accreditation from the Living Wage Foundation as a Living Wage employer.
This means that everyone who regularly works in the diocesan offices in Chapel Court off Borough High Street receives at least the London Living Wage of £9.15 per hour.
"The Diocese of Southwark is proud to join more than 1,000 employers nationwide who are determined to help people earn enough to provide their family with the essentials of life by paying the Living Wage, which more accurately reflects the real cost of living," said diocesan secretary Simon Parton.
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The truth is we all lose out from the inequity of low pay. Billions of pounds are spent each year on topping up the incomes of low paid workers at a time when public finances are very tight. Demand is sucked out of the economy by the lack of spending power of a fifth of the workforce. And where inequality grows, we all become diminished. It makes us all poorer.
But amidst this darkness, some light has begun to shine through, and many of you are part of that light, as you have embraced the principle of paying a Living Wage. Over 1,000 employers – from Local Councils, to small and large private businesses, are now accredited by the Living Wage Foundation. The number of Living Wage Employers in the FTSE 100 has risen from four to 18.
I would like to thank you, and the other organisations here that not only support work on the Living Wage but are also accredited themselves. You are leading the way for responsible employers.
The other good news we heard recently is that the Living Wage has now been increased by 2.6%, in line with the actual cost of living.
But there is still a long way to go....
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Archbishop of York John Sentamu * Culture-Watch Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Personal Finance Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
According to a former editor of Marvel Comics, one reason why the graphic novel has nearly universally eschewed marriage is that it “kills a good story.” Whatever could be exciting about Clark Kent if he were to remain married to Lois Lane? Not much, apparently, because DC Comics erased the 1996 marriage from history, returning Superman to bachelorhood, the preferred state of our superheroes.
Exceptions exist, of course. Amour, The Incredibles, and In America, along with many Tyler Perry films, focus on and celebrate marriage. Recent movies, such as Drinking Buddies, also trace the relation between friendship and romance, and even between friendship and marriage, explored, for example, throughout the Harry Potter franchise.
One marvelous exception is the critically acclaimed television series Friday Night Lights (FNL), which aired from 2006 to 2011. It tells the story of ordinary people in a small Texas town and their impassioned love of football. But, as Basinger notes, FNL is not so much a show about football as it is “a show about how marriage works when it actually does work.” For critics and fans alike, there has arguably never been a more honest marriage portrayed on the screen than that of coach Eric and Tami Taylor.
Theirs, unfortunately, remains the exception. More common on the small and large screen is the sense that marriage, particularly traditional marriage, is dull and irrelevant as storytelling material. More usual is the view that, “as in the days of the judges,” each one does with marriage what seems right in his or her eyes, whether in “open,” “free,” or “transgressive” style.
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Terrorists and criminals are exploiting a European court ruling to hide internet records about their pasts, a cabinet minister has warned.
Sajid Javid, the culture secretary, unleashed a fierce rebuke to “unelected judges” in Luxembourg who passed the “right to be forgotten” law. It grants anyone the right to demand the removal of damaging or embarrassing information from search engines, even if it is factually true.
Mr Javid hit out at the ruling as “censorship by the back door”. In a speech to newspaper editors, he said that thousands of requests to remove links to articles were pouring in to companies such as Google from people who “for one reason or another, would prefer their pasts to be kept secret”.
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In closing, permit me to highlight three areas of Simeon’s ministry which have greatly challenged me in my reflections and which, if we were to follow them, would have the potential to rejuvenate our ministry.
1 Giving priority to an effective devotional lifestyle, with a commitment to spending ‘quality’ time in Bible study and prayer.
2 A commitment to living a holy life, recognizing the need of the renewing and cleansing power of the Holy Spirit in our daily lives.
3 That, along with Simeon, our understanding of the purpose of our preaching would be: ‘Sir, we would see Jesus’ (John 12:21).
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry Evangelism and Church Growth Ministry of the Ordained * Theology Christology Pastoral Theology Soteriology Theology: Scripture
The agency of Satan in the affairs of man cannot be doubted by any one who really believes the representations given us in this inspired volume. His great employment from the very first has been to seduce men to sin.
----Charles Simeon, Horae Homileticae MCCLXXVI
Filed under: * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained * Theology Ethics / Moral Theology Pastoral Theology Soteriology Theology: Scripture
He grew downward in humiliation before God, and he grew upward in his adoration of Christ.
Handley Moule captures the essence of Simeon's secret of longevity in this sentence: "'Before honor is humility,' and he had been 'growing downwards' year by year under the stern discipline of difficulty met in the right way, the way of close and adoring communion with God" (Moule, 64). Those two things were the heartbeat of Simeon's inner life: growing downward in humility and growing upward in adoring communion with God.
But the remarkable thing about humiliation and adoration in the heart of Charles Simeon is that they were inseparable. Simeon was utterly unlike most of us today who think that we should get rid once and for all of feelings of vileness and unworthiness as soon as we can. For him, adoration only grew in the freshly plowed soil of humiliation for sin. So he actually labored to know his true sinfulness and his remaining corruption as a Christian.
I have continually had such a sense of my sinfulness as would sink me into utter despair, if I had not an assured view of the sufficiency and willingness of Christ to save me to the uttermost. And at the same time I had such a sense of my acceptance through Christ as would overset my little bark, if I had not ballast at the bottom sufficient to sink a vessel of no ordinary size. (Moule 134f.)He never lost sight of the need for the heavy ballast of his own humiliation. After he had been a Christian forty years he wrote,
With this sweet hope of ultimate acceptance with God, I have always enjoyed much cheerfulness before men; but I have at the same time laboured incessantly to cultivate the deepest humiliation before God. I have never thought that the circumstance of God's having forgiven me was any reason why I should forgive myself; on the contrary, I have always judged it better to loathe myself the more, in proportion as I was assured that God was pacified towards me (Ezekiel 16:63). . . . There are but two objects that I have ever desired for these forty years to behold; the one is my own vileness; and the other is, the glory of God in the face of Jesus Christ: and I have always thought that they should be viewed together; just as Aaron confessed all the sins of all Israel whilst he put them on the head of the scapegoat. The disease did not keep him from applying to the remedy, nor did the remedy keep him from feeling the disease. By this I seek to be, not only humbled and thankful, but humbled in thankfulness, before my God and Saviour continually. (Carus, 518f.)Please do read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained * Theology Pastoral Theology
Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes murmured, saying, “This man receives sinners and eats with them.”
So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost.’ Just so, I tell you, there is joy before the angels of God over one sinner who repents.”
Hostilities ceased in the Korean War more than 50 years ago, yet there are still more than 7,800 U.S. service members unaccounted for in that conflict -- out of 83,165 missing since World War II (most of them from WWII, with 1,639 from the Vietnam War and six in Iraq and related conflicts.)
After five decades, it becomes ever more difficult to find family DNA samples for remains that are recovered.
Still, a flurry of Korean War identifications suggests the Pentagon -- which overhauled its POW/MIA search earlier this year after coming under fire for a money-wasting and uncoordinated operation -- may be trying harder to broaden its approach. A number of the identifications are now made using paternal DNA and/or autosomal DNA as well as maternal (mitochondrial) DNA.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children History Marriage & Family Military / Armed Forces * International News & Commentary Asia Korea * Theology Ethics / Moral Theology Pastoral Theology
I will open my mouth in a parable; I will utter dark sayings from of old,
things that we have heard and known, that our fathers have told us.
We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders which he has wrought.
He established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers to teach to their children;
that the next generation might know them, the children yet unborn, and arise and tell them to their children,
so that they should set their hope in God, and not forget the works of God, but keep his commandments....
Leading figures from France’s two traditional parties have been enmeshed in a fresh political scandal involving former president Nicolas Sarkozy, complicating their attempts to halt voter defection to the far-right National Front.
The latest “affair” to rock France’s political establishment involves the chief of staff of President François Hollande, who is already struggling with the lowest popularity ratings of any French leader since the second world war.
It also touches François Fillon, a leading figure in the country’s centre-right UMP party and a former prime minister who has stated his determination to run for the presidency in 2017.
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The faculty members, who contend they were illegally fired during a strike to protest their treatment at the school located in the Chelsea section of Manhattan, have been reinstated provisionally until the end of the academic year and have lost their tenure protections.
The seminary’s board of trustees did not meet their key demand — that a dean they found abusive be fired. But trustees and faculty members said they were hopeful that a mediation process between now and June would bring a more permanent resolution.
“In a sense, the hardest work is yet to come,” Bishop Mark S. Sisk, the chairman of the seminary’s board of trustees, said in an interview Friday. “There are going to be painful conversations, because people have held passionate points of view that are at variance with each other, and people have said things that people do in the heat of conflict that are hurtful.”
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A doctor has been ordered to appear in a criminal court accused of planning an abortion based on the sex of the unborn baby in the first case of its kind ever to come to court in the UK.
Dr Prabha Sivaraman was one of two doctors filmed allegedly agreeing to arrange terminations because of the gender of the foetus in a Telegraph investigation in 2012.
The 46-year-old from South Yorkshire has been served a summons to appear before Manchester and Salford Magistrates’ Court next month to face an allegation under the 1861 Offences Against the Person Act.
It is part of a rare private prosecution brought by a pro-life campaigner and supported by the Christian Legal Centre after the Crown Prosecution Service decided against charging Dr Sivaraman and another physician featured in the Telegraph investigation.
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Investors’ long-term success may increasingly depend not just on the narrow financial performance of the companies whose shares they buy, but on how well they manage the ethical questions that will ultimately shape the outcomes for those companies.
While many asset owners look on responsible investing as an ethical obligation, the growing consensus is that it is also good business.
This view casts responsibility as a question of risk management. If you invest only in businesses with good human rights practices, engagement with local communities, clear accountability through the supply chain and clarity about exposure to resource scarcity, you are less likely to be caught out by an unforeseen problem such as protests over water rights or litigation following an oil spill, such as BP’s Deepwater Horizon debacle in the Gulf of Mexico.
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