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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Finally, TEC press releases have included, with some frequency, statements by legal counsel for TECSC claiming its willingness to discuss “settlement options”. This is disingenuous nonsense. We should remember the following at a minimum:
• We were in the middle of what we hoped could be “settlement” discussions when TEC attempted to remove Bp. Lawrence in 2012.
• In the 90+ instances of litigation that TEC has instigated around the country, none has concluded with a settlement -- just the opposite. When parishes in the Diocese of Virginia wishing to leave TEC actually reached an agreement with their bishop, that deal was scuttled by the Presiding Bishop’s Chancellor, who announced there was “a new sheriff in town”. Offers of settlement in other places have been likewise rejected. And even when the case has been definitively settled by the local courts, as in Illinois, TEC has refused to cease litigation, to the point of sanctions being imposed by the courts there.
• The fact is that TEC’s legal counsel was told as far back as 2013 that the Diocese would consider any proposals submitted to our counsel in writing. There have been none.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori TEC Bishops TEC Conflicts TEC Conflicts: South Carolina * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch History Media Religion & Culture * South Carolina * Theology Ethics / Moral Theology
[Yesterday]... April 15, 2015, the South Carolina Supreme Court agreed to take the appeal of Judge Goodstein's February 3rd ruling in favor of the Diocese of South Carolina and its parishes. We are grateful that the South Carolina Supreme Court acted so promptly to take jurisdiction of this case, just as it did when requested during the attempted procedural delays prior to the trial. The more quickly the case is resolved, the more beneficial it will be for all parties, allowing us to get about the work of ministry without the incessant distraction of courtroom proceedings.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori TEC Bishops TEC Conflicts TEC Conflicts: South Carolina * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Dan Price was about a mile into a Sunday hike on scenic Mt. Si when he knew what he had to do to change his life — and the lives of others.
His hiking partner and close friend had just been notified that her rent was going up. She had no idea how she would afford the extra couple hundred dollars a month on her salary as the hardworking manager of a luxury spa in pricey Puget Sound.
That's when it hit him. Many of his own employees at Gravity Payments had similar money problems. He was making $1million a year, and the lowest-paid of his workers was averaging about $35,000.
So he decided he would cut his pay, first to $50,000, rising to $70,000 by the end of 2017.
CEO raises workers' minimum pay to $70,000 a year
Dan Price, CEO of Gravity Payments, reportedly stunned his employees with the announcement that workers' minimum wage would rise over the next few years to $70,000.
That would make his compensation mirror his company's lowest-paid employees — after he gave them generous raises.
Read it all and take the time to see this brief video report so you can see the worker's reactions.
Filed under: * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology Sacramental Theology
The baby boom generation is set to leave one last burden to its children and grandchildren – a wave of funeral debt.
The cost of paying for rising numbers of deaths as the unprecedented numbers of post-World War Two babies come to the end of their lives may be too much for many families, a report said.
It predicted that numbers of deaths in Britain, which have been falling for 40 years, will start to go up and increase by 20 per cent over the next two decades.
At the same time the price of a funeral is rising fast, thanks to higher costs for cremation, rising undertakers’ bills as funeral firms are faced with bad debts, and the increasing fees demanded by churches.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary England / UK * Theology Anthropology Eschatology Ethics / Moral Theology Pastoral Theology
Even worse for Democrats, the Saez paper found that “information about inequality also makes respondents trust government less,” decreasing “by nearly twenty percent the share of respondents who ‘trust government’ most of the time:”
Hence, emphasizing the severity of a social or economic problem appears to undercut respondents’ willingness to trust the government to fix it — the existence of the problem could act as evidence of the government’s limited capacity to improve outcomes.
The findings of the Saez group are consistent with Luttig’s. Taken together, they suggest that even if Democrats win the presidency and the Senate in 2016, largely on the basis of favorable demographic trends, the party will confront serious hurdles if it attempts to deliver material support to working men and women and the very poor. Redistribution is in trouble, and that is likely to tie American politics in knots for many years to come.
Read it all.
Filed under: * Culture-Watch Health & Medicine --The 2009 American Health Care Reform Debate History * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market Personal Finance Taxes The U.S. Government Politics in General House of Representatives Office of the President Senate * Theology Anthropology Ethics / Moral Theology
Some religious leaders have been quick to bless the “framework agreement” with Iran that emerged from deliberations earlier this month in Switzerland over the Islamic Republic’s nuclear program. That was a mistake.
Christian pastors and lobbyists representing various factions of Mennonites, Lutherans, Methodists, Baptists and other denominations took out a full-page ad in Roll Call this week to “welcome and support” a deal they say “offers the best path to prevent Iran from becoming a nuclear-armed state.” The letter cited Matthew 5:9—“Blessed are the peacemakers, for they shall be called the children of God”—as one Biblical motive for endorsing the framework. It also ticked off reasons why it was “better than alternatives” like “yet another U.S. war with a Muslim country.”
Pope Francis lent his imprimatur to the framework during his Easter blessing, and in an April 13 letter to Congress the U.S. Conference of Catholic Bishops went so far as to oppose congressional review. The bishops wrote: “Our Committee continues to oppose Congressional efforts that seek to undermine the negotiation process or make a responsible multiparty agreement more difficult to achieve and implement.” Bishops also reminded Congress not to “take any actions, such as passing legislation to impose new or conditional sanctions on Iran.”
The mullahs don’t seem moved by the display of Christian charity.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Culture-Watch Religion & Culture * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary Middle East Iran * Theology Ethics / Moral Theology
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori TEC Bishops TEC Conflicts TEC Conflicts: South Carolina TEC Polity & Canons * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * South Carolina * Theology Ethics / Moral Theology
Armen Keteyian: Describe your emotional state at that point in time.
Mike Pressler: Really pissed. Really shocked that they would have this party first and foremost. But anyway, I asked each one of 'em to their face, one at a time. The astonishment on their face. And when you know your people, I knew exactly from their reaction to the allegations this was absolutely untrue.
The problem was, few others did. This is how the late Ed Bradley described the media storm surrounding the Duke rape case here on "60 Minutes":
The district attorney, Mike Nifong, took to the airwaves giving dozens of interviews, expressing - with absolute certainty - that Duke lacrosse players had committed a horrific crime.
Read it all.
Filed under: * Culture-Watch Education History Law & Legal Issues Media Men Sexuality Sports Violence Women Young Adults * Economics, Politics Politics in General City Government State Government * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
On bringing back certain moral vocabulary
There are certain words that have been passed down through the generations that we've sort of left behind. And some of them have quasi-religious connotations, but I don't think they need to. Those are words like grace — the idea that we're loved more than we deserve — redemption and sin. We now use the word sin in the context of fattening desserts, but it used to be central in the vocabulary, whether you're religious or not; an awareness that we all sin and we all have the same sins — selfishness, self-centeredness. And I think rediscovering that word is an important task because without that you're just too egotistical. You don't realize how broken we all are at some level.
On how writing and researching the book changed his religious life
I'm a believer. I don't talk about my religious life in public in part because it's so shifting and green and vulnerable. And so I've spent a lot of time in this book — and if you care about morality and inner life and character, you spend your time reading a lot of theology because over the last hundreds of years it was theologians who were writing about this. Whether you're a believer or not, I think these books are very helpful. It's amazing to read [The Confessions of St. Augustine, about] a guy who got successful as a rhetorician but felt hollow inside; a guy who had a mom, Monica, who was the helicopter mom to beat all helicopter moms, and how he dealt with the conflict with such a demanding mother. And so I read a lot of theology — whether it's C.S. Lewis or Joseph Soloveitchik, a rabbi — and it's produced a lot of religious upsurge in my heart. But it's also fragile and green [and] I don't really talk about it because I don't want to trample the fresh grass.
Read it all (or better) listen to it all (Hat tip: CM).
link is fixed
Filed under: * Culture-Watch Books Children History Marriage & Family Media Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
It was never hard to see the influence of Methodism, born as a reaction to the complacency and privilege of 18th-century Anglicanism, on Mrs Thatcher. She believed in thrift and hard work, and liked the advice of John Wesley, Methodism’s founder, to earn, save and only then give as much as possible. The acts of generosity listed in the New Testament, from the Good Samaritan’s to that of the woman who anointed Christ’s feet, were possible only because the donors had money, she noted.
But in other ways, Mrs Thatcher moved away from Methodism, and it moved away from her. As she ascended firmly to the upper middle class, she began attending Anglican church. Conspicuous consumption and debt-fuelled growth, often seen as legacies of the Thatcher era, could hardly be further from Methodist values. And in her native east Midlands, Methodist communities and ministers were active in defending coalminers during the strike which she defeated. Methodism has influenced Britain’s centre-left far more than its political right.
In explaining her denominational switch, Mrs Thatcher said that Methodism was “a marvellous evangelical faith” with great music—but “you sometimes feel the need for a slightly more formal service” as well as for more formal theology. In her religious origins, she was informed by a passion that was foreign to the English establishment. But as that puritan passion propelled her into high office, its sharp edges were blunted. The Ritz hotel is an unlikely place for a Methodist woman from the Midlands to end her days.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History * Culture-Watch History Religion & Culture * Economics, Politics Politics in General * Religion News & Commentary Other Churches Methodist * Theology Ethics / Moral Theology
So when Jesus says ‘No-one comes to the Father except through me’ he doesn’t mean ‘No-one can be saved except by being a card-carrying Christian’, but rather ‘No-one comes to God except by the Logos that is in them’ – that is, by following the reason and conscience that belong to everyone.
We should recognise that God can work through other faiths and philosophies too. St Paul recognised that we are all the children of God, ‘in whom we live and move and have our being’ (Acts 17.28).
That is not to say that all religions are the same. The unique claim of Christianity is that in Jesus God was actually born and died as one of us.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Multiculturalism, pluralism Religion & Culture * Religion News & Commentary Inter-Faith Relations * Theology Anthropology Christology Theology: Scripture
When a Latin American theologian reads Luke, what themes get noticed that others might underplay?
When you read Luke with poor people who have no hope, or with people hiding from dictators and death patrols, you see things you might not see otherwise. The most important underappreciated theme is what’s often called “the great reversal.” This is the idea, from Luke 13, that when the kingdom of God arrives, the last shall be first and the first shall be last.
Or take Mary’s song (the Magnificat) from Luke’s first chapter (vv. 46–55). It talks about God filling the hungry with good things and sending the rich away empty. Traditional readings of this passage aren’t necessarily wrong, but they can neglect the themes of wealth and poverty. We need a variety of perspectives, including the poor’s, to get at the full meaning.
What are American evangelicals most apt to overlook?
Compared to the other gospel writers, Luke takes care to emphasize the word salvation. We tend to overlook the economic, political, and social implications of this salvation. Luke helps us to see what it looks like for the poor.
Read it all.
Saint Mary Magdalene had a reason for undying gratitude. So had Saint Peter. So had the other disciples. The life with Him before the Crucifixion had given them new selves and a new world. Then came the dismay and the darkness. Then came the joy and the light. He was the joy and the light. He had come back. They were glad when they saw Him. This is the whole story of the first Easter.
After Easter they literally walked in newness of life. They were manifestly new persons. They left their former lives on one side of the Cross. They took up new lives on the other side of the Cross. The former things had passed away. All things had become new. The former sins dropped away. Our Lord never mentioned them. Their former weaknesses were not remembered. They were transformed by the power of the Resurrection. Our Lord trusted them with responsibilities and duties in His Kingdom. They never doubted nor hesitated. They believed in their forgiveness. They accepted their transformation. They were frankly happy. They were wonderfully peaceful. They belonged to Our Lord and they knew it. The power of His resurrection made spiritual giants of them all. So they went from strength to strength through the Great Forty Days of Eastertide. So they were prepared for Ascensiontide. When the day of Pentecost came, they were ready for it.
Our Lord expects us to do what they did. We can do it. We are His disciples. We have our share in the power of His resurrection. We need have no fear of being presumptious in this matter, because we are trusting Him, not ourselves. We trust in the power of His resurrection to make us new creatures. “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”
Read it all and before you do see if you can guess the author.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Church History Church Year / Liturgical Seasons Easter Parish Ministry Ministry of the Ordained * Theology Christology Eschatology Theology: Scripture
I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved....Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore
Psalm 16: 7-8;11
It’s tax day and Rachel Held Evans’ latest book has just emerged, Searching for Sunday (Nelson Books, 269 pages, $16.99 pb). In some ways this book has appeared at just the appropriate moment, because in some ways it is like a refund check from the IRS, much anticipated, and a big help. In some ways however, the book is simply taxing, burdened down with a false sense of righteous outrage about an issue Rachel should have given more thought and prayer to before choosing to start firing away against the Evangelical womb from which she has emerged. This is not to say that she isn’t right that a large portion of the church has wrongly stigmatized and singled out gay and lesbian people, and wrongly treated them as if they were somehow worse sinners than the rest of us. We have often done that. Hypocrisy stinks, and Rachel is right to stress this point. I will speak about what she says on the issue of same sex relationships and marriage later in the review, but I want first to say a few things about this book which I really like.
First of all Rachel is indeed a genuine Christian person, genuinely wrestling with deep issues....
There are many poignant moments and powerful passages in this book about the sacraments, about silence, about other spiritual disciplines, and especially about the feeling of being bereft, cut off from the church, feeling abandoned or even spurned by the Evangelical Churches in which she was raised. A trial separation from such churches gradually became something of a divorce, and she landed in a ‘less-judgmental’ Episcopal Church in Cleveland Tn. What her book fails to really grapple with however is the major difference between unconditional love and unconditional acceptance of us as we are.
Frankly put, God doesn’t ‘accept’ us as we are, because what we are is fallen and flawed sinful people. God loves us as we are, but God is insistent that we all change, repent of our sinful inclinations and ways, and become more like Christ. A loving welcome by Jesus does not exclude incredible demands in regard to our conduct, and indeed even in regard to the lusts of our hearts. As it turns out, God is an equal opportunity lover of all humanity, and also an equal opportunity critiquer of all our sin, and with good reason— it is sin that keeps separating us from God and ruining our relationship with God. This is why the only proper Biblical approach to everyone who would wish to be ‘in Christ’ and ‘in the body of Christ’ is that they are most welcome to come as they are, and they will be loved as they are, but no one but no one is welcome to stay as they are— all God’s chillins need to change. Welcoming does not entail affirming our sins, much less baptizing our sins and suddenly calling them good, healthy, life giving.
Read it all.
Filed under: * Culture-Watch Books Religion & Culture Young Adults * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Christian ministers should establish relationships with law enforcement, seek ways to become moral authorities in their communities and listen.
Those were the top recommendations from experts at a panel sponsored by The Gospel Coalition on Tuesday (April 14) titled “Seeking Justice and Mercy From Ferguson to New York.”
The popular ministry offered an alternative approach to that of evangelist Franklin Graham, who was widely criticized for his recent “Obey the police, or else” comments on Facebook. The comments followed the spate of police killings of unarmed black men.
Read it all from RNS.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Police/Fire Psychology Race/Race Relations Religion & Culture * Economics, Politics Politics in General City Government * Theology Anthropology Ethics / Moral Theology Pastoral Theology
In a famous 1937 essay, the economist Ronald Coase argued that the reason Western economies are organized like a pyramid, with a few large producers at the top and millions of passive consumers below, is the existence of transaction costs – the intangible costs associated with search, bargaining, decision-making, and enforcement. But with the Internet, mobile technologies, and social media all but eliminating such costs in many sectors, this economic structure is bound to change.
Indeed, in the United States and across Europe, vertically integrated value chains controlled by large companies are already being challenged by new consumer-orchestrated value ecosystems, which allow consumers to design, build, market, distribute, and trade goods and services among themselves, eliminating the need for intermediaries. This bottom-up approach to value creation is enabled by the horizontal (or peer-to-peer) networks and do-it-yourself (DIY) platforms that form the foundation of the “frugal” economy.
Two key factors are fueling the frugal economy’s growth: a protracted financial crisis, which has weakened the purchasing power of middle-class consumers in the West, and these consumers’ increasing sense of environmental responsibility. Eager to save money and minimize their ecological impact, Western consumers are increasingly eschewing individual ownership in favor of shared access to products and services.
Read it all.
There is no question that Donna Lou Rayhons had severe Alzheimer’s.
In the days before being placed in a nursing home in Garner, Iowa, last year, Mrs. Rayhons, 78, could not recall her daughters’ names or how to eat a hamburger. One day, she tried to wash her hands in the toilet of a restaurant bathroom.
But another question has become the crux of an extraordinary criminal case unfolding this week in an Iowa courtroom: Was Mrs. Rayhons able to consent to sex with her husband?
Henry Rayhons, 78, has been charged with third-degree felony sexual abuse, accused of having sex with his wife in a nursing home on May 23, 2014, eight days after staff members there told him they believed she was mentally unable to agree to sex.
Read it all from the New York Times.
Filed under: * Culture-Watch Aging / the Elderly Health & Medicine Law & Legal Issues Marriage & Family Psychology Sexuality * Theology Anthropology Ethics / Moral Theology Pastoral Theology
“Seven days,” wrote Witold Rybczynski in the August 1991 issue of The Atlantic, “is not natural because no natural phenomenon occurs every seven days.” The year marks one revolution of the Earth around the sun. Months, supposedly, mark the time between full moons. The seven-day week, however, is completely man-made.
If it’s man-made, can’t man unmake it? For all the talk of how freeing it’d be to shave a day or two off the five-day workweek, little attention has been paid to where the weekly calendar came from. Understanding the sometimes arbitrary origins of the modern workweek might inform the movement to shorten it.
The roots of the seven-day week can be traced back about 4,000 years, to Babylon. The Babylonians believed there were seven planets in the solar system, and the number seven held such power to them that they planned their days around it. Their seven-day, planetary week spread to Egypt, Greece, and eventually to Rome, where it turns out the Jewish people had their own version of a seven-day week. (The reason for this is unclear, but some have speculated that the Jews adopted this after their exile in Babylon in the sixth century B.C.) At the very latest, the seven-day week was firmly entrenched in the Western calendar about 250 years before Christ was born.
Read it all.
The Anglican Church in Malawi has appealed to all Malawians to take part in protecting people living with albinism and reporting any criminal acts by any suspects in our society.
The Church said it is sickened with reports that people living with albinism are still living in fear because some segments in the society continue hunting for their lives or body parts.
Chairman of the Anglican Council in Malawi, the Right Reverend Vitta Brighton Malasa, who disclosed that the Anglican Communion is monitoring the events and constantly engaging relevant sectors, observed that it is high time the nation joined hands in “uprooting this evil” so that sanity returns in the country.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Central Africa * Culture-Watch Law & Legal Issues Psychology Religion & Culture * International News & Commentary Africa Malawi * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Beer has its Budweiser. Cigarettes have Marlboro. And now, from Nevada to Massachusetts, pioneers in the legal-marijuana industry are vying to create big-name brands for pot.
When the legalization movement began years ago, its grassroots activists envisioned a nation where mom-and-pop dispensaries would freely sell small amounts of bud to cancer patients and cannabis-loving members of their community. But the markets rolling out now are attracting something different: ambitious, well-financed entrepreneurs who want to maximize profits and satisfy their investors. To do that, they’ll have to grow the pot business by attracting new smokers or getting current users to buy more.
To hear these pot-preneurs talk is to get a better sense of how the legalized future could unfold and just how mainstream they believe their product can become. Says Joe Hodas, chief marketing officer at Dixie Elixirs & Edibles, a Denver maker of pot food products: “I want to get that soccer mom who, instead of polishing off a glass of wine on a Saturday night, goes for a 5-mg [marijuana] mint with less of a hangover, less optics to the kids and the same amount of relaxation.”
Read it all.
Filed under: * Culture-Watch Drugs/Drug Addiction Health & Medicine Law & Legal Issues * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Conflicts: South Carolina * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * South Carolina * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Late yesterday the South Carolina Supreme Court issued a brief order transferring to itself the jurisdiction over the appeal filed by ECUSA and its rump group (ECSC) from the February 3, 2015 judgment and order against them entered by Circuit Court Judge Diane Goodstein. ECUSA and ECSC had themselves requested the transfer of the case in order to expedite a final decision in the case by the State's highest court, without having to wait for any intermediate decision from the Court of Appeals.
The Court's order declined further to expedite the case's briefing schedule, set oral argument in the case for September 23, 2015, and then added: "No further extensions of time will be granted." In view of the great number of parties to the case (Bishop Lawrence's Episcopal Diocese and thirty-six of its member parishes are all respondents in the appeal, represented each by their own attorneys), the Court's order relaxes some of the filing and service requirements, and urges the attorneys to compress the multi-volume record on appeal to just the documents necessary for meaningful review of the decision below.
This order will enable a written, final decision in the case to be rendered before the end of the current calendar year, and should be welcome news to those on both sides who want to put this litigation behind them, and get on with the real work of the Church.
Read it all and do follow the links.
Filed under: * Anglican - Episcopal - Anglican: Analysis Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori TEC Bishops TEC Conflicts TEC Conflicts: San Joaquin TEC Conflicts: South Carolina * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
I love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the LORD, who is worthy to be praised, and I am saved from my enemies.
The US could spend more than $1 trillion (£675bn) over the next 30 years modernising its arsenal of nuclear weapons.
It wants to make them faster and more accurate.
Other nuclear states are trying to do the same, raising questions about their commitment to disarm.
Are we entering a new nuclear arms race?
The BBC World Service's The Inquiry programme hears from four expert witnesses.
Read it all.
Filed under: * Culture-Watch Globalization History Science & Technology * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * Theology Ethics / Moral Theology
Canada’s Supreme Court has ruled that a small town in Quebec may not open its council meetings with prayer.
In a unanimous ruling Wednesday (April 15), Canada’s highest court ruled that the town of Saguenay can no longer publicly recite a Catholic prayer because it infringes on freedom of conscience and religion.
The case dates back to 2007, when a resident of Saguenay complained about public prayer at City Hall.
Read it all.
Filed under: * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Politics in General City Government * International News & Commentary Canada * Theology Ethics / Moral Theology
Shamar Theus, a 25-year-old working for Postmates, sits in his Ford Focus in San Francisco for about a minute before the first order comes in on his iPhone. Someone not far away wants 18 lb. of crushed ice, and Postmates is offering Theus $4.80 to pick it up and then deliver it. When he accepts the job, his phone guides him to the grocery store and then to the drop-off. “Everyone’s superbusy, overtaxed. So you bring stuff to people’s offices at 8 o’clock at night,” says Theus, who is wearing a smart watch and long black dreadlocks. “People have just reached a point where they’re so busy that they need to outsource these tasks.”
Same-day delivery, an iconic failure of the dotcom boom, is back–and not just for giants Amazon and Google.
Read it all.
Filed under: * Culture-Watch Globalization Psychology Science & Technology Travel Urban/City Life and Issues * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
Days after Islamists killed 148 people at Garissa university, Kenya's president held out an olive branch to Muslims and urged them to join Nairobi in the struggle against militant Islam by informing on sympathisers.
But as Uhuru Kenyatta launches a battle for Muslim hearts and minds, his security forces must first reckon with the deep mistrust among ethnic-Somali Muslims in the country's northeast regions bordering Somalia.
Kenyatta also faces an uphill task in reforming the violent ways of troops on the ground. A day before he spoke, a soldier in Garissa was seen by a Reuters reporter lashing at a crowd of Muslim women with a long stick.
"We live in fear," said Barey Bare, one of a dozen veiled Somali-Kenyan women targeted by the soldier.
"The military are a threat and al Shabaab are a threat. We are in between."
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Politics in General Terrorism * International News & Commentary Africa Kenya * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
A handful of families have taken refuge in the monastery, as Christians have done for centuries since Islamic armies first swept across the plain in the 7th Century with the Arab conquest.
Thirteen-year-old Nardine is all too aware of what IS fighters do to girls they regard as infidels. "They are very cruel, they are very harsh," Nardine whispered fearfully. "Everyone knows, they took the Yazidi girls and sold them in the market."
"Isis have no mercy for anyone. They select women to rape them," said Nardine's mother. "We were afraid for our daughters so we ran away."
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Middle East * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Love is a very powerful motivator. Their love had made them brave, but now it seemed there was nothing left to love. Even Jesus’ body was gone and the manifestation of love they’d intended was redundant. Love had brought these remarkable women back to the tomb that first Easter morning, but now, in the midst of their confusion, they ran and said nothing.
Except, of course, at some point they must have stopped running and told their story because it is their story we’ve heard this morning, their story that is recorded and honoured in Scripture, their story that gives account of the greatest demonstration of love ever known. ‘This is what love really is’, we heard in the letter of John, ‘not that we have loved God but that he loved us and sent his son … to atone for our sin’. And the story of that first Easter morning from Mary of Magdala, Mary the mother of James, and Salome, shows us the dumbfounding extent of God’s love.
‘He has been raised’ the women are told. And eventually it is that good news that filters through to them, and renews their courage. Jesus was not where they expected because he is alive, victor over death and sin, and he’s gone ahead to where he promised, to be with us always. God’s love, made flesh in Jesus of Nazareth, experienced the fear we all know and overcame it.
These women, the first to witness the empty tomb are not listed among the disciples nor named as apostles, but, in their faithful following of Jesus to the bitter end and in the fulfilment of their commission to go and tell, they are both.
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Exploitative, crap journalism is nothing new, and yet distinct lessons can be learned from this example of it. I do hope we can find a place between never questioning a woman when she says she was raped and questioning her way more than everyone else.
There are parallels between this disgraceful episode and the satanic-ritual-daycare-child-sex-abuse panic of the 1980s – often seen as a reaction to a societal shift wherein more women entered the work force, and thus more children attended daycare. The impetus for that alarm (much like the heightened discussion of the number of women pursuing higher education) seemed to be that the trend was somehow unnatural and a close-to-supernaturally-extracted price must be paid.
This is not to suggest that sexual abuse of children – the kind mostly committed by relations of the children and people we know, who rely on the shame of their victims to hide their crimes – is not very real, any more than it is to suggest that rape on campus is not committed and protected in the same manner; only that the problem needs to be addressed calmly and intelligently.
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The global economy was more likely to enjoy a reasonable recovery over the next two years benefiting from recent falls in energy prices and exchange rate movements, the International Monetary Fund said on Tuesday.
The twice-yearly forecasts show India is expected to outperform China in growth for the first time in 16 years.
Although the fund has recently told countries they “could do better” to improve medium-term prospects, the World Economic Outlook is the first since 2011 to suggest economies are putting the 2009 financial crisis behind them.
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"It is impossible to go there, and to meet especially the children, without being determined that they must have a future," the Cardinal said.
But the task ahead is vast: regaining land from Islamic State, rebuilding ruined town and cities, establishing law and order and rebuilding society.
Nichols said that in the project to rebuild Iraq, "the presence of the Christian community is essential".
"I say that not out of a nostalgic sense that this is a Christian community that's 2,000 years old. This not a cultural, historical, or an archaeological issue. This is an issue of how do you build a stable, balanced society, in that region, and I think... the Christian presence is essential to that mosaic."
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Three decades ago, plainclothes Syrian agents went door to door in this border village seeking out young Christian men, who were abducted and killed in a notorious chapter of Lebanon’s 15-year civil war.
The village’s nearly 2,000 Christians now find themselves siding with the same Syrian regime they blame for what many call the 1978 massacre.
That is because a few miles away, hundreds of Islamist extremists tied to al Qaeda and Islamic State stalk the porous border region separating Lebanon and Syria. Standing between the militants and the village are Lebanese troops aided by the Iran-backed Lebanese Shiite militia Hezbollah, whose men are also fighting for Syrian President Bashar al-Assad.
“Yes, I prefer the Syrian regime over these terrorist groups,” a 45-year-old Al-Qaa resident said, but it is a choice “between the bitter and more bitter.”
Read it all from the WSJ.
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Ever since the early 1990s, when it moved out of universities and was embraced by the general public, the internet has grown relentlessly. Only 2% of the world’s population was online in 1997. By 2014 the proportion had risen to 39%, or about 3 billion people (see chart below). But that still leaves another 4 billion who live an internet-free existence.
Most of the bereft are in the developing world, where only 32% of people are online, compared with 78% in rich countries. And those numbers disguise plenty of local variation. Just 19% of people in Africa were internet users in 2014. Like most infrastructure, the internet is easiest to provide in cities. People scattered in the countryside—even those in rich countries—must often do without.
Yet that may be about to change. Four technology companies are pursuing ambitious plans that could, eventually, provide reasonably fast, high-quality connections to almost everyone on Earth. Google dreams of doing so with a globe-circling flock of helium balloons. Facebook’s plan requires a fleet of solar-powered robotic aircraft, known as drones. And two firms—SpaceX, a rocket company, and OneWeb, a startup based in Florida—aim to use swarms of cheap, low-flying satellites. By providing an easy route to the internet at large, local telecoms firms should be able to provide high-speed, third- or fourth-generation mobile-phone coverage to areas far away from the big cities.
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“I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me. Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world. O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them.”
Resurrection is the 2nd chance event that separates Christianity from all other religions. No one in Islam believes Jesus died on a cross. Such a fate would be unthinkable for a deity. Hindu’s and Buddhists think the death and resurrection of Jesus is unbecoming to an enlightened sage. But Jesus dies to give us a second chance in this life and the next life.
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The Pontifical Science Academies have launched a new website aimed at combatting the worldwide scourge of human trafficking. The website builds on the success achieved over the past year by the ecumenical Global Freedom Network, including a joint declaration against modern slavery signed by Pope Francis and leaders of different faith communities in countries around the world.
Read it all and there is more there.
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Technology has cut its transformative swath through the media, transportation and hospitality industries. Insurance could be next.
Telematics, the long-distance transmission of computerized information, is a small but growing element of the insurance business. If adopted on a widespread basis, it could revolutionize the underlying risk-spreading methods used for generations, analysts say....
Progressive (NYSE:PGR) has been among the leaders in this area, permitting its customers to insert a "Snapshot" gadget into their cars in order to provide increasingly sophisticated information about their driving habits.
"It made more sense to price premiums on how you actually drive," said David Pratt, Progressive's general manager of user-based insurance.
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Bishop Alf Stanway, founding Dean/President of Trinity School for Ministry, previously served for over thirty years in East Africa with the Church Missionary Society. He brought that society’s missionary principles with him and they remain firmly embedded in our corporate life.
I have come to see that they have wider implications for all who wish to live as the disciples of Jesus. You may even see them as a brief summary of Christian discipleship.
1--Follow God’s leading. Jesus repeatedly called people to follow Him (e.g. Matt 4:19). We are to turn from our selfish preoccupations to live with Him and for Him. It is a call to walk by faith and not by sight (2 Cor 5:7). John Venn, who first articulated these principles in 1799, explained that this means to “Look for success only by the Spirit.”
2--Start small, while intending great things.
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Events are taking place around the world to mark one year since Boko Haram militants abducted nearly 300 schoolgirls in Nigeria, sparking global outrage.
The girls were kidnapped from their school in Chibok, in the northeast of the country, leading millions around the world to call for their return as the #BringBackOurGirls hashtag exploded on social media.
A number of girls later escaped the militants, who often force those abducted to convert to Islam and fight or work as sex slaves, but 219 remain missing.
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My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the expiation for our sins, and not for ours only but also for the sins of the whole world. And by this we may be sure that we know him, if we keep his commandments. He who says “I know him” but disobeys his commandments is a liar, and the truth is not in him; but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him: he who says he abides in him ought to walk in the same way in which he walked.
Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard. Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining. He who says he is in the light and hates his brother is in the darkness still. He who loves his brother abides in the light, and in it there is no cause for stumbling. But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.
--1 John 2:1-11
On January 7, 2015, two Islamist terrorists stormed into a small publisher's office in Paris and murdered 12 people. The world reacted swiftly and forcefully. Within a few days, an estimated 3.7 million freedom-of-speech sympathizers, joined by 40 world leaders, thronged the streets of Paris as a show of solidarity.
A few days earlier, some 3,000 miles to the south, the terrorist group Boko Haram swarmed into a small town in the northeast corner of Nigeria and slaughtered up to 2,000 villagers. Amnesty International called the attack "catastrophic." An eyewitness reported that the terrorists were killing people "like animals."
But the world hardly noticed.
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Vernon testified that he hadn’t seen Franks die. He said the police fed him information – the battery acid, the caliber of the gun – and coerced him into testifying. He said they got mad whenever he got cold feet. They threatened to send his parents to jail. They controlled him with fear. And once told, Vernon’s story became a monster of its own volition.
“They were lies,” he testified.
“It was all lies?” the prosecutor asked.
“They were lies,” he said.
After Vernon’s recantation, Jackson took the stand. “Regardless of what happens here today,” he said, “somebody heard the truth for once. I spent 39 years of my life paying for something I didn’t do.”
In light of Vernon’s recantation, the state withdrew their case. The hearing ended on a Tuesday. That Friday, 39 years, 5 months, and 27 days after his arrest, Ricky Jackson walked out of the courtroom unshackled. He joined Ronnie and Wiley for a tearful, celebratory meal at Red Lobster.
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Living with roommates is practically a rite of passage in New York City. It often begins with far too many people sharing too little space and ends with a move into an apartment of one’s own, or with that special someone.
But with rents reaching new highs, single 20-somethings are not the only ones looking for someone with whom to share the rent. Couples are living with roommates even after they’ve tied the knot.
“If we were in Iowa, it would be weird,” said Josh Jupiter, 28, who, with his wife, Isabel Martín Piñeiro, 26, recently posted an ad on SpareRoom.com seeking a roommate to share the two-bedroom, one-bath apartment they rent in Bedford-Stuyvesant, Brooklyn. “If we were in Michigan, it would be weird. In New York City, it’s like, ‘How many people can you cram into an apartment, married or not?’ We live in one of the most expensive cities in the world.”
Sure, it may sound like the makings of a reality TV show. And there are plenty of ways to cut housing costs other than taking on a roommate. But couples like Mr. Jupiter and Ms. Piñeiro say they would rather relinquish a spare room than contend with an extra-long commute, a smaller place or a less desirable area.
Read it all from the New York Times.
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"It is better to keep your mouth shut and appear stupid than to open it and remove all doubt."
The western church typically criticises the eastern view for having a “free lunch” view of salvation. No pain, no gain, insists Anselm. The eastern church says that the west fetishises suffering and is more committed to some iron logic of cosmic necessity than to God for whom all things are possible.
Atheists such as Alexis Tsipras, the Greek leader, may think both of these are fantasies. But for present purposes that’s beside the point. It’s worth recognising that these two completely different stories support two contrasting moral worldviews and different attitudes towards economics in general and capitalism in particular. Tsipras – like me – is very much more in the Greek Orthodox camp when it comes to salvation. And the Lutheran minister’s daughter Angela Merkel is very much in the western one. He wants to leap free from death-dealing debt. She believes it must be paid back, no matter how much blood and pain is involved.
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In fact, materialism fails at every level. Its inability to distinguish between living and dead organisms renders biology moot. Its old-timey atomism cannot withstand the reality of quantum physics and awaits the latter’s disproof. Its inability to explain, or even deal, with consciousness, the first of all human experiences, leaves it denying the existence of the scientist. Given its deification of science, it becomes the snake that swallowed itself.
Finally, Darwin’s Pious Idea ascends to a robustly theological rejoinder. Church Fathers in hand, Cunningham eschews readings of early Genesis or of the Fall as an event rather than a condition. Because God is natural and the created order supernatural, human beings are made in the image of God in and through Christ, for and through whom all else is created.
Adam’s sin was to take life as a given rather than a gift, to seek to be self-created and therefore dead. In Christ’s life we see the abnormality — the unnaturalness — of death. Death is not reconciled with life, but overcome by bodily resurrection.
Read it all from the Living Church.
The meeting dates are 13-17 April 2015 in the UK as they consider the future of GAFCON. A previous post about the meeting is here. An earlier letter from Archbishop Eliud Wabukala about the meeting included this section about the gathering:
The GAFCON Primates Council will soon meet in London, from the 13th to the 17th April, and we shall take counsel together so that our movement can grow strongly and be equipped to fulfil the vision of restoring the Anglican Communion’s commitment to biblical truth. It will also give us a special opportunity to meet with leaders of the British and Irish branch of the Fellowship of Confessing Anglicans and the Anglican Mission in England. Please uphold us in prayer during this time.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life— the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ. And we are writing this that our joy may be complete.
This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth; but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.
--1 John 1:1-10
Armed with cell phones and a dizzying array of social media choices, half of this area's middle- and high-schoolers in a recent study admitted to social media abuse — from bullying schoolmates to spreading rumors to pressuring others to send sexual texts or pictures.
They also admitted to stalking their partners.
"It begins with the constant texting or the stalking on Facebook. 'Where are you?' and 'Who are you with?'" said researcher Poco Kernsmith, an associate professor of social work at Wayne State University.
What may seem like harmless teen jealousy can spiral into a dangerous relationship if left unchecked, said Kernsmith, whose research has centered on violence in relationships. She led a survey of 1,236 sixth- and ninth-graders at six metro Detroit high schools, a mix of high- moderate- and low-risk schools when measured with crime statistics and poverty levels.
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2) Finances cripple us.
Years ago, it didn't cost upward of $200,000 for an education. It also didn't cost $300,000-plus for a home.
The cost of living was very different than what it is now. You'd be naive to believe this stress doesn't cause strain on marriages today....
3) We're more connected than ever before, but completely disconnected at the same time.
Let's face it, the last time you "spoke" to the person you love, you didn't even hear their voice.
You could be at work, the gym, maybe with the kids at soccer. You may even be in the same room....
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So many in our churches are busily continuing something they never decisively began. It is a futile process--Experiment of Faith (New York: Harper&Row, 1957), pp.30-31
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Ecologists tell us that the interdependence of all living things makes the world more than a mechanism, more than the sum of its parts, perhaps even in some sense organically alive in its own right. But this is little more than a rediscovery in scientific terms of what had already been understood “poetically” in all previous civilizations. They may not have had (or needed) the term “ecology,” but the ancient writers were deeply aware of the inter-relatedness of the natural world, and of man as the focus or nexus of that world, which they expressed in the doctrine of correspondences. It was, of course, not scientific in its formulation, but it expressed a profound insight that remains valid, and the present ecological crisis could only have developed in a world that has forgotten it, or forgotten to live by it.
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Preaching and worshipping on Easter Sunday is more fun and exciting than preaching and worshipping on the so-called “Low-Sunday” just a week later. We, some of us, like Thomas, have trouble believing that which we can’t see. We hear that Jesus brought abundant life through the cross, and on Easter Sunday that is so apparent, but what we see all too quickly is the wilting reality of a fallen world in the midst of groaning. Jesus is the firstfruits of the Resurrection, but we who are waiting in anticipation of the redemption of our bodies, must believe even when we can’t see.
This week, when I read about and saw the video of the tragic shooting of Walter Scott in North Charleston, I felt myself, almost literally, groaning. This reminder of that which is still bent and unredeemed in this world takes a toll. And what is most troubling is that it reminds me that it’s not just a problem out there, but there are so many aspects of my own heart, mind, and body that are, as yet, still bent and unredeemed. I believe in the resurrection, but I still see that something is wrong, and need help with my occasional unbelief. We still struggle in fear. We still live with distrust. We still seek our own gain above the needs of others. We still see death.
We grieve. We groan. We wait, BUT we also hope. Jesus is in fact the firstfruits of the Resurrection. Our adoption as sons and daughters will be made complete, and we will see the redemption of our bodies. It is a now, but not yet, reality on which we can and must stand even when we can’t see clearly, and as believers in the resurrection, our calling is to act in ways that defy what’s visible, but that give glimpses of the Kingdom the risen Lord has established. I saw this very unreasonable kind of behavior on my TV screen the other night as I watched, in awe and wonder, the powerful Christian witness of Mr. Scott’s family as they declared their forgiveness and sang songs of hope and praise to the Lord in their living room even as the grief was still etched in their eyes. They grieved as those who have hope. I pray that we all will join them in grieving, groaning, waiting, and also hoping.
Risen Lord Jesus, bring peace, justice, and full redemption to our community, and let it begin with us. Amen.
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Without a doubt, at the center of the New Testament there stands the Cross, which receives its interpretation from the Resurrection.
The Passion narratives are the first pieces of the Gospels that were composed as a unity. In his preaching at Corinth, Paul initially wants to know nothing but the Cross, which "destroys the wisdom of the wise and wrecks the understanding of those who understand", which "is a scandal to the Jews and foolishness to the gentiles". But "the foolishness of God is wiser than men, and the weakness of God is stronger than men" (I Cor 1:19, 23, 25).
Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.
–Hans Urs von Balthasar (1905-1988), A Short Primer For Unsettled Laymen
Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord.
Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
For it stands in scripture:
“Behold, I am laying in Zion a stone, a cornerstone chosen and precious,
and he who believes in him will not be put to shame.”
To you therefore who believe, he is precious, but for those who do not believe,
“The very stone which the builders rejected
has become the head of the corner,”
“A stone that will make men stumble,
a rock that will make them fall”;
for they stumble because they disobey the word, as they were destined to do.
But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy.
--1 Peter 2:2-10
We are called to be advocates. Each of us has the responsibility to serve as advocates for our beliefs and in this particular context to clearly be advocates opposed to racism in any form and in firm opposition to gun violence.
We are called to pray. Prayer is powerful. Much healing is needed in North Charleston, in South Carolina and in our world. Praying together for understanding, forgiveness and peace is the pathway to healing.
We are called to examine our lives, our associates, our habits and to live according to the principles of our faith. We are called to live our lives as examples, so that those seeing us in the world may see Jesus through us.
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The 19-year-old freshman at Mount St. Joseph's University inspired millions with her courage as she battled an inoperable brain tumor.
Watch the whole video piece.
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Before the service started, the crowd grew anxious, as hundreds started to push and shove each other, hoping to make it inside, and rain clouds loomed.
[Justin] Bamberg had to ask about 200 people to back away from the church doors before the service began to allow immediate family inside.
Among those in attendance were congressmen Jim Clyburn and Mark Sanford. U.S. Sen. Tim Scott, and state Sen. Marlon Kimpson, D-Charleston, were also present, in addition to state Rep. Seth Whipper, Gov. Nikki Haley’s Chief of Staff James Burns and Department of Public Safety Director Leroy Smith.
Clyburn said after the service that lawmakers need to look at how to deal with child-support issues without loss of employment. Clyburn has asked Kimpson to make sure something gets done at the state level.
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I cannot find words adequate to admire the gift offered to Thomas there in the upper room, nor to emphasise how important it is to claim it. Faith cannot bypass the world's realities. We are creatures of the world, constituted by our worldly senses and understanding. True faith can only be a faith in the world's destiny, a faith that encounters the world's horrors, its hatred, despair and cruelty, and sees beyond them to a risen life. God has entered this world, has owned it, has suffered it, and has reconciled it to himself.
And if it is always important that faith should repose on its evidences, it is all the more so for us in our day. Our lines are cast in a social world unique in human history for ruling out the transcendent, a world that conceives itself as unlocked in laboratories and described in statistics. This is the world that has taught us how to think, and if we think at all, we shall ask candidly of our Christian faith, "Can we square it with reality as we experience it?"
If we try to run away from the question, it will chase us. The only way of dealing with it is to confront it. But if we ask ourselves carefully and persistently what is given to experience - in history, tradition, culture, science, affection, responsibility, duty - we shall find that all that confirms it.
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You may read the Episcopal Bishop here and and the Roman Catholic Bishop there.
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Archbishop Foley Beach of the Anglican Church in North America will be attending the GAFCON/Fellowship of Confessing Anglicans Primates meeting in London next week. The gathering set for 13-17 April 2015 is expected to plot the future course of the global Anglican reform movement as well as review the agenda set by its 2013 Nairobi Conference.
Next week’s London meeting is expected to discuss the issue of whether to support a parallel Anglican jurisdiction akin to the Anglican Church in North America for England, and how such support should be shown.
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More to the point, the Paris attack struck close to home. The victims were journalists and journalists write the news. The terrorists hit a major Western city like the ones where the political leaders and opinion-makers live. The victims were aggressively secular. In marching for the victims, the famous and powerful were marching for themselves and their own.
Which does not apply to the victims in Nairobi and northern Nigeria. They were black Africans, not white Europeans; students, not journalists; living in the developing world, not Europe; and Christian, not modern and secular. No high official is going to fly to east Africa and march for them. The Kenyan and Nigerian victims are not their people.
They are ours. If someone could measure the amount of time American Christians spent reading about the three attacks, and the depth of of our emotional reaction, he would almost certainly find our time and emotional investment nearly as tilted to Paris as the secular Americans’. The more successful in the world, say in academia and publishing, the more this will be true. As a test, ask yourself what details of the Nigerian massacre you remember, compared with how much you remember of the Charlie Hebdo attacks. I remember a lot about the Nigerian massacre, but only because I read about it while writing this. Western journalists, even anti-Christian ones, are “our” people, Africa’s Christians a little less so.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Globalization Media Religion & Culture Violence * International News & Commentary Africa Kenya Nigeria Europe France * Religion News & Commentary Other Churches Other Faiths Islam * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology
This month The Library of America will publish Reinhold Niebuhr: Major Works on Religion and Politics, which gathers four of his books, along with writings on contemporary events from the 1920s to the 1960s, a selection of prayers, and sermons and lectures on faith and belief.
The volume is edited by Niebuhr’s daughter Elisabeth Sifton, an editor and book publisher for forty years and the author of The Serenity Prayer: Faith and Politics in Times of Peace and War. We recently interviewed Sifton on why Niebuhr’s writings continue to fascinate and challenge today’s readers.
What’s the aim of this collection, what sorts of pleasures, discoveries, and insights do you hope readers will find?
Reinhold Niebuhr, my father, was a writer and thinker who engaged fully in his times—from 1914 and World War I, through the heady 1920s, into the Great Depression, then World War II, the “nuclear age” and the Cold War. This book shows how he wrestled with the spiritual and political issues of those times: many of them are with us still, and some are with us always. In America—where he was born and raised, his very German name notwithstanding—he worked for better working conditions for people caught up in the rush of industrialization, he called for social justice in all our communities, and he strove for better relations between races. In international affairs, he ceaselessly advocated policies that would lessen the risk of war, and he argued that a rich and newly powerful nation like the US should learn better how to conduct itself vis-à-vis other nations. I hope readers will find wisdom here that deepens their understanding of our world today.
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch Books History Religion & Culture * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology Seminary / Theological Education
Algorithms are everywhere, supposedly. We are living in an “algorithmic culture,” to use the author and communication scholar Ted Striphas’s name for it. Google’s search algorithms determine how we access information. Facebook’s News Feed algorithms determine how we socialize. Netflix’s and Amazon’s collaborative filtering algorithms choose products and media for us. You hear it everywhere. “Google announced a change to its algorithm,” a journalist reports. “We live in a world run by algorithms,” a TED talk exhorts. “Algorithms rule the world,” a news report threatens. Another upgrades rule to dominion: “The 10 Algorithms that Dominate Our World.”
Here’s an exercise: The next time you hear someone talking about algorithms, replace the term with “God” and ask yourself if the meaning changes. Our supposedly algorithmic culture is not a material phenomenon so much as a devotional one, a supplication made to the computers people have allowed to replace gods in their minds, even as they simultaneously claim that science has made us impervious to religion.
It’s part of a larger trend. The scientific revolution was meant to challenge tradition and faith, particularly a faith in religious superstition. But today, Enlightenment ideas like reason and science are beginning to flip into their opposites. Science and technology have become so pervasive and distorted, they have turned into a new type of theology.
Read it all.
You can listen directly here or download the MP3 there.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Church Year / Liturgical Seasons Easter Parish Ministry Ministry of the Ordained Preaching / Homiletics * South Carolina * Theology Christology Eschatology
The Paradox of Generosity is a tale of two ways of life. Bryan, whom we meet in the book, admits that he is “not Mother Teresa.” At Christmas he prefers to give himself an extra gift rather than making a charitable donation. With his life wrapped up in his own needs, he finds himself overbusy, cranky, anxious, lonely, and prone to overindulging in alcohol. In the same household, his wife, Shannon, enjoys giving to others, especially at holidays like Christmas, and she volunteers as a soccer coach. She has a strong network of friends and has seen improvements in her mental and physical health as she overcomes an eating disorder.
Apparently Jesus was correct when he said that it is more blessed to give than to receive. My mother will be relieved to hear me say that. She was fond of quoting Jesus when my juvenile self-centeredness reared its head too determinedly. Some of us, according to Christian Smith and Hilary Davidson, took our mothers’ admonitions to heart and grew into adults blessed with a spirit of generosity that is demonstrated in our actions. As a result, we enjoy better health, more happiness, and a greater sense of purpose and satisfaction in our lives. Most of us, however, seem to have ignored our mothers and have developed into people focused primarily on acquiring things and holding on to them, seldom sharing ourselves or our possessions with others. Associated with this grasping posture are poorer health, less happiness, and a loss of meaning and sense of purpose for our lives.
Smith and Davidson document this connection in great detail. Paradoxically, despite the positive consequences of generosity, few Americans are generous people. By almost any measure of generosity, the majority of Americans are crowded at the ungenerous end of the scale.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Books Religion & Culture * Economics, Politics Economy Personal Finance * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
...most Americans are less familiar with a related, if distinct, affliction known as moral injury, with roots in foundational religious or spiritual beliefs violated during war. And increasingly, military chaplains are on the front lines, tending to these misunderstood wounds.
Psychiatrists have used the term since the 1990s, but the concept has only recently been the subject of serious research by clinicians, some affiliated with the U.S. Department of Veterans Affairs.
“We’ve come a long way in defining moral injury, but it takes a long time to develop a tool to measure it,” said Shira Maguen, a psychologist at the San Francisco VA Medical Center and one of those developing treatment models for moral injury.
Maguen has helped the VA define an event as morally injurious if it transgresses “deeply held moral beliefs and expectations.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Health & Medicine Marriage & Family Military / Armed Forces Psychology * Economics, Politics Defense, National Security, Military * Theology Ethics / Moral Theology Pastoral Theology
The World Council of Churches (WCC) has joined over 30 leaders from major world religions and heads of global faith-based organizations today in launching a call to action to end extreme poverty by 2030, a goal shared with the World Bank Group.
The statement titled Ending Extreme Poverty: A Moral and Spiritual Imperative notes that remarkable progress has been made in reducing extreme poverty. Over 25 years the world has gone from nearly 2 billion people to fewer than 1 billion living in extreme poverty. Now, for the first time in human history there exists both the capacity and recognition of the moral responsibility to ensure that no one has to live in extreme poverty’s grip.
“We have ample evidence from the World Bank Group and others showing that we can now end extreme poverty within fifteen years,” the Moral Imperative statement notes. “In 2015, our governments will be deciding upon a new global sustainable development agenda that has the potential to build on our shared values to finish the urgent task of ending extreme poverty.”
“We in the faith community embrace this moral imperative because we share the belief that the moral test of our society is how the weakest and most vulnerable are faring. Our sacred texts also call us to combat injustice and uplift the poorest in our midst.”
Read it all.
Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they wondered; and they recognized that they had been with Jesus. But seeing the man that had been healed standing beside them, they had nothing to say in opposition. But when they had commanded them to go aside out of the council, they conferred with one another, saying, “What shall we do with these men? For that a notable sign has been performed through them is manifest to all the inhabitants of Jerusalem, and we cannot deny it. But in order that it may spread no further among the people, let us warn them to speak no more to any one in this name.” So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge; for we cannot but speak of what we have seen and heard.” And when they had further threatened them, they let them go, finding no way to punish them, because of the people; for all men praised God for what had happened. For the man on whom this sign of healing was performed was more than forty years old.
Median per capita income has basically been flat since 2000, adjusted for inflation. The typical American family makes slightly less than a typical family did 15 years ago. And while many goods have become cheaper or better, the price of three of the biggest middle-class expenditures – housing, college and health care – have gone up much faster than the rate of inflation.
Equally important, Mr. Hirschl found a high degree of income volatility among most Americans in the four decades between 1969 and 2011. At some point in their working lives, a full 70 percent earned enough to put them in the top fifth of earners, and as many as 30 percent reached the equivalent of $200,000 in 2009 dollars, or roughly the top 4 percent.
Similarly, nearly 80 percent will at least temporarily plunge into a red zone, where their income drops near or below the poverty line, or they are compelled to gain access to a social safety net program like food stamps or collect unemployment insurance. More than half of Americans ages 25 to 60 will experience at least one year hovering around the poverty line.
Read it all (my emphasis).
Filed under: * Culture-Watch Children History Marriage & Family Psychology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Last year, a study found that about four out of every 10 people who received financial help from the government while buying their Obamacare health plans had no idea they were getting any assistance.
This tax season, many of those people may be in for a rude surprise when they're asked to pay some—or even all—of that money back....
"I wasn't very happy," said Mike Highsmith, 61, a retired US Airways flight attendant who learned after having his taxes done that he has to pay back every cent of the $6,624 in federal subsidies that helped pay the lion's share of his HealthCare.gov-purchased plan.
"This shocked me ... I didn't know this was coming."
Read it all.
Filed under: * Culture-Watch Health & Medicine --The 2009 American Health Care Reform Debate Law & Legal Issues * Economics, Politics Economy Consumer/consumer spending Personal Finance Taxes The U.S. Government * Theology Ethics / Moral Theology
In an interview with SAT-7, the Christian TV station based in the Middle East, Archbishop Justin spoke about the suffering of Christians in the region, among other topics.
Watch and listen to it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Religion & Culture Violence * International News & Commentary Middle East * Religion News & Commentary Other Churches * Theology Ethics / Moral Theology
In light of the recent North Charleston shooting death of Walter Scott, your prayers are requested on behalf of the Scott family, and also for the Rev. Eddie Driggers, the Police Chief of North Charleston, who is an ordained Deacon in the Diocese of South Carolina.Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Adult Education Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained Pastoral Care * South Carolina * Theology
A Presbyterian Church (USA) regional body located in California has been accused of putting a Korean congregation's effort to leave the mainline denomination to a standstill.
Last year, Good Shepherd Presbyterian Church of Rowland Heights voted overwhelmingly to seek dismissal from PCUSA over the denomination's growing acceptance of homosexuality.
Out of 817 votes casted in the March 2014 vote, 738 voted to leave, 74 voted to stay, and 5 votes were dismissed.
Despite that, the PCUSA Presbytery of San Gabriel has not apparently finalized the dismissal as of this month, according to the Korean-American Christian publication Christianity Daily.
Read it all from the Christian Post.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Presbyterian Sexuality Debate (Other denominations and faiths) * Theology Ethics / Moral Theology Pastoral Theology
Jesus sends Mary Magdalen to find the disciples because together they can create the interaction that is needed for making the music of Christian faith. Worship, singing the Easter alleluia, praising God, demands the formation of a community. Ultimately of its very nature, demands the inclusion of others. As a faith statement in sound it expresses what we do in holy communion, sharing in the one bread and the common cup, tasting the food of heaven in a context that is never private, though always personal, for it unites us with all other participants on earth.
As long ago as the 4th century St Gregory Nazianzus observed that “God has made humanity the singer of his radiance” – that’s an amazing claim about the capacity to convey the glory of God through music – ‘singers of his radiance’. And although worship will always be the context in which this capacity becomes most fully evidence, as it gives praise to God – the very meaning of Alleluia – let’s not limit the outpouring of humanity’s potential. The Orthodox writer Paul Evdokimov outlines the greater scope of bringing all our gifts, knowledge and imagination into the activity of worship:
“In the eternal liturgy of the future age, human beings will sing the glory of the Lord through all the cultural elements that have passed through the fire of the final purifications. But already here and now, people in community, scientists, artists, etc,...celebrate their own liturgy where Christ’s presence is manifested…Like talented iconographers they sketch a completely new reality by using the material of this world…and in this new reality the mysterious face of the Kingdom [of God] slowly begins to shine through.”Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Church Year / Liturgical Seasons Easter Liturgy, Music, Worship Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Christology Eschatology Theology: Scripture
A Trinitarian Theology of Religions Gerald R McDermott and Harold Netland OUP, pb...
Vatican II: Catholic Doctrines on Jews and Muslims Gavin D’Costa OUP
Alan Race once suggested that Christian approaches to other religions fall into three categories that he labelled as pluralism, exclusivism and inclusivism. Race’s typology was widely adopted but has come under strain as theological debate has progressed. It is difficult to fit either of these books into Race’s categories. Both works, one evangelical, the other Roman Catholic, are conservative but while not inclusivist they cannot be labelled exclusivist in any straightforward way. McDermott and Netland advance what they term an ‘evangelical proposal’ but their informed and clearly argued book deserves to be read by a wide audience. One of their starting points is that evangelicals have neglected the doctrine of the Trinity but, following Veli-Matti Karkkainen (who together with Lamin Sanneh, Vinoth Ramachandra and Christine Shirrmacher comments on the book’s proposals), they are sceptical of those theologians who have attempted to isolate the work of the persons of the Trinity and see the Spirit active in other religions. “Other religions,” they write of the Trinity, “may have some connection with God but it is always with that tri-personal God and no other.” D’Costa is quoted arguing that the presence of the Spirit outside the church is always to be seen as Trinitarian and ecclesial, drawing people towards Christ and towards incorporation in his body, the church.
Read it all.
Filed under: * Culture-Watch Books Globalization Multiculturalism, pluralism Religion & Culture * Religion News & Commentary Inter-Faith Relations Other Churches Evangelicals Roman Catholic * Theology Christology The Trinity: Father, Son and Holy Spirit
Suppose that a great commotion arises in the street about something, let us say a lamp-post, which many influential persons desire to pull down. A grey-clad monk, who is the spirit of the Middle Ages, is approached upon the matter, and begins to say, in the arid manner of the Schoolmen, “Let us first of all consider, my brethren, the value of Light. If Light be in itself good - ” At this point he is somewhat excusably knocked down. All the people make a rush for the lamp-post, the lamp-post is knocked down in ten minutes, and they go about congratulating each other on their unmediaeval practicality. But as things go on they do not work out so easily. Some people have pulled the lamp-post down because they wanted the electric light; some because they wanted old iron; some because they wanted darkness, because their deeds were evil. Some thought it not enough of a lamp-post, some too much; some acted because they wanted to smash municipal machinery; some because they wanted to smash something. And there is war in the night, no man knowing whom he strikes. So, gradually and inevitably, to-day, to-morrow, or the next day, there comes back the conviction that the monk was right after all, and that all depends on what is the philosophy of Light. Only what we might have discussed under the gas-lamp, we now must discuss in the dark.
Let the reader understand.
Filed under: * Christian Life / Church Life Church History * Culture-Watch History Philosophy Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Other Churches Roman Catholic * Theology Apologetics
For at least two or three generations of Americans, we have been taught in our government schools and through the institutions of influence in our society that all moral categories are nothing more than personal (or societal) preferences where every moral value claim is simply one’s opinion, all of which are equal (well, except for Christian traditionalists). Further, as we see in Mr. Obama’s perception of the Christian faith, religion is no longer a proper basis for morality. As has been observed by many, the Holy Bible, even more than Enlightenment thinking, directed the values of the Founders and the views of generations of Americans. However, for the past several generations, Americans are taught to rely upon their “feelings” to determine how to behave. It is a truism that all of us have a theology; the only question is whether it’s true or false. Ultimately and fundamentally, if we get it wrong about the Lord Jesus, it doesn’t matter what else we get right. As Randy Alcorn once powerfully observed, “Americans embrace democratic ideals. This gives us the illusion that we should have a voice when it comes to truth. But the universe isn’t a democracy. Truth isn’t a ballot measure.” Yes, it would be quite arrogant if Christians were the ones who came up with the exclusive claims of Jesus Christ on one’s life. But we didn’t; we are simply repeating what the Lord Jesus said. If it were merely our thinking, wouldn’t we come up with something far more popular?
Read it all and the transcript of the full 2004 interview referenced is there.
Filed under: * Culture-Watch History Religion & Culture * Economics, Politics Politics in General Office of the President President Barack Obama * Religion News & Commentary Inter-Faith Relations Other Churches * Theology Christology Eschatology
To people who have long lamented aggressive policing tactics in North Charleston, a video showing a police officer stopping Walter L. Scott’s car strikes at the heart of their plight.
Two brake lights on the Mercedes-Benz were working when Patrolman 1st Class Michael T. Slager pulled it over, according the dashboard camera footage released Thursday.
Police officials have said that Slager made the stop because one of Scott’s brake lights was out.
It was a third brake light behind the back window of the 1990 Mercedes 300E that wasn’t working, the video showed.
Ed Bryant, president of the North Charleston chapter of the NAACP, recalled a police forum a few years ago when officers explained that they can, by law, pull over a car with a bad third light.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Race/Race Relations Travel Urban/City Life and Issues * Economics, Politics Politics in General City Government State Government * South Carolina * Theology Ethics / Moral Theology
...it is delusional for these terrorists to think that those who were killed in the line of “duty” are considered martyrs and will be rewarded with paradise. The terrorists who are killed aren’t considered martyrs according to Islamic law, even if they considered their act to be a form of jihad, had sincere intentions and were acting out of ignorance. Good intentions don’t justify illegal acts—and it is totally prohibited by Islam to kill innocent people. Thus terrorist acts like 9/11 in the U.S., 7/7 in London or any other similar horrendous attacks are sheer murder and have nothing to do with jihad.
In sum, the noble form of physical jihad—which is waged by legitimate state authorities to fend off aggression and establish justice—has nothing to do with the supposed jihad of these terrorists, who practice nothing more than the ruthless mass murder of innocents. Jihad is a war fought with honor and guided with moral codes of conduct.
Since terrorist groups have the audacity to interpret from the Quran selectively to suit their own agendas, their deviant ideology must be debunked by intellectual responses. The fight will be stronger with the help of the international media and academia in publishing and broadcasting the voices of authentic Muslim scholars who can counter the extremists’ false claims and their warped interpretation of the Quran.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary Middle East Egypt Iraq Syria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
“O death, where is thy victory?
O death, where is thy sting?”
Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
--1 Corinthians 15:51-58
At campuses across the country, traditional ideals of freedom of expression and the right to dissent have been deeply compromised or even abandoned as college and university faculties and administrators have capitulated to demands for language and even thought policing. Academic freedom, once understood to be vitally necessary to the truth-seeking mission of institutions of higher learning, has been pushed to the back of the bus in an age of “trigger warnings,” “micro-aggressions,” mandatory sensitivity training, and grievance politics. It was therefore refreshing to see the University of Chicago, one of the academic world's most eminent and highly respected institutions, issue a report ringingly reaffirming the most robust conception of academic freedom. The question was whether other institutions would follow suit.
Yesterday, the Princeton faculty, led by the distinguished mathematician Sergiu Klainerman, who grew up under communist oppression in Romania and knows a thing or two about the importance of freedom of expression, formally adopted the principles of the University of Chicago report. They are now the official policy of Princeton University. I am immensely grateful to Professor Klainerman for his leadership, and I am proud of my colleagues, the vast majority of whom voted in support of his motion.
Read it all.
Filed under: * Culture-Watch Education History Law & Legal Issues Psychology Religion & Culture Young Adults * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people – from beggars to kings -- through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.
And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also -- I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Easter * Culture-Watch Children Marriage & Family * Theology Christology Ecclesiology Eschatology Pastoral Theology
Christ himself pointed out the benefit of his sufferings and resurrection when he said to the women in Mt 28, 10 - "Fear not: go tell my brethren that they depart into Galilee, and there shall they see me." These are the very first words they heard from Christ after his resurrection from the dead, by which he confirmed all the former utterances and loving deeds he showed them, namely, that his resurrection avails in our behalf who believe, so that he therefore anticipates and calls Christians his brethren, who believe it, and yet they do not, like the apostles, witness his resurrection.
The risen Christ waits not until we ask or call on him to become his brethren. Do we here speak of merit, by which we deserve anything? What did the apostles merit? Peter denied his Lord three times; the other disciples all fled from him; they tarried with him like a rabbit does with its young. He should have called them deserters, yea, betrayers, reprobates, anything but brethren. Therefore this word is sent to them through the women out of pure grace and mercy, as the apostles at the time keenly experienced, and we experience also, when we are mired fast in our sins, temptations and condemnation.
These are words full of all comfort that Christ receives desperate villains as you and I are and calls us his brethren. Is Christ really our brother, then I would like to know what we can be in need of? Just as it is among natural brothers, so is it also here. Brothers according to the flesh enjoy the same possessions, have the same father, the one inheritance, otherwise they would not be brothers: so we enjoy with Christ the same possessions, and have in common with him one Father and one inheritance, which never decreases by being distributed, as other inheritances do; but it ever grows larger and larger; for it is a spiritual inheritance. But an earthly inheritance decreases when distributed among many persons. He who has a part of this spiritual inheritance, has it all.
Read it all.
Filed under: * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained Preaching / Homiletics * Religion News & Commentary Other Churches Lutheran * Theology Christology Eschatology Soteriology Theology: Scripture
“He became what we are so that we can be what he is.”
St Athanasius (296-373 AD)
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
2 Corinthians 5. 21
Two images dominate western art. You can see them in every art gallery in Europe and in the stained glass windows of every church. One depicts a child in his mother’s arms. The other shows a young man dying on a cross.
The Christian faith says this child and this man are the same person. They say that he is God come down to earth.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Church Year / Liturgical Seasons Easter * Theology Christology
State Rep. David Mack, a North Charleston Democrat who is black, was a speaker a few years ago in classes on cultural sensitivity that were mandated for all new officers. It was a program designed to help them better understand policing from the perspective of those they serve. Mack thought the classes made a difference, but a video of Scott’s shooting that emerged Tuesday shows that the Police Department still has its issues, he said.
“It’s an ongoing battle,” he said. “I think we have made progress, but this incident ... wounded the community tremendously.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History Law & Legal Issues Police/Fire Race/Race Relations Urban/City Life and Issues Violence * Economics, Politics Politics in General City Government * South Carolina * Theology Ethics / Moral Theology
RNS: Let’s get practical. Give me one thing–only one–that you think churches should do to promote and nurture your kind of friendship?
WH: I wish more churches would recognize that certain friends are, for gay Christians, our “significant others.” Right now, if you’re gay and celibate in a lot of conservative churches, you’re probably going to feel under suspicion–or worse. If you sit with your best friend in church, if you go on vacation with your friend, or if you spend Thanksgiving and Christmas with her and her family, you may get raised eyebrows or else just blinking incomprehension. I’d like that to change.
I’d like to see close, committed, promise-sealed friendships become normalized in churches that continue to teach the historic, traditional Christian sexual ethic. What if we treated it as important, honorable, and godly for a celibate gay Christian to commit to a close friend precisely as a way of growing in Christian love? That would make a big difference in how we currently think about homosexuality.
Read it all.
Filed under: * Culture-Watch Books Psychology Religion & Culture Sexuality * Theology Anthropology Ethics / Moral Theology Pastoral Theology Seminary / Theological Education Theology: Scripture
The country’s divorce laws should be overhauled to remove the need for allegations of adultery and blame, Britain’s most senior woman judge has said.
Baroness Hale of Richmond said that she wanted to see the acrimony taken out of most matrimonial disputes with divorces granted without a person being held at fault.
At present the 120,000 couples who divorce in England and Wales each year have to cite one of five reasons: adultery; unreasonable behaviour; desertion for two or more years; two years’ separation with consent; or five years’ separation without consent.
Those who want to divorce quickly are encouraged to cite unfaithfulness or unreasonable behaviour, which encourages recriminations, critics argue.
Read it all (requires subscription).
You once said that you “proceed from the assumption that the distinctions available to us in this world are not arrayed between good and bad but between bad and worse.” Do you ever worry that you’re too pessimistic?
I worry that I’m not pessimistic enough. My own life is full of profound satisfactions, and I’m distracted from the fact that the world is not in good shape. I cherish time, for instance, and for the most part I have control over my time, which is a marker of a very high standard of living as far as I’m am¨concerned. At some point I created an artificial tropic for myself, where I could do exactly what I wanted to do and be rewarded for it. There’s a puritanical hedonism in my existence.
I read books like The Idea of the Holy: An Inquiry into the Non Rational Factor in the Idea of the Divine. Oh, terrific.
Read it all (Hat tip: DM).
Modern biological research continues to generate new technology at a staggering pace, bringing to society new challenges and new opportunities. A recent appearance is the so-called CRISPR/Cas9 technology for altering genes in the body’s cells, including, most troublingly, early embryonic cells.
To understand the challenge brought by this technology it is important to make a distinction between somatic cells and germ-line cells. Somatic cells are the run-of-the-mill cells of our bodies: muscles, nerves, skin and the like. Germ-line cells are the egg and sperm cells that, when joined, give rise to offspring. Making gene changes in somatic cells can have dramatic effects, but they are not transmitted to the next generation and therefore fall comfortably into the category of pure therapeutics and generate minimal controversy. It is changes in germ-line cells that create heritable alterations.
The advent of CRISPR/Cas9 again sees a biomedical technology challenging norms and raising concerns. CRISPR/Cas9 makes it comparatively easy to modify germ-line inheritance by inserting, deleting or altering bits of DNA. It may be possible to make these alterations quite precise, with no undesired changes in the genome. Nevertheless, such changes would be inherited not only by the next generation but by all subsequent generations.
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Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Easter Liturgy, Music, Worship Parish Ministry * Religion News & Commentary Other Churches Evangelicals * Theology Christology Eschatology Theology: Scripture
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual which is first but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
--1 Corinthians 15:41-50
Despite the images we’ve seen splashed across the web of Islamic State fighters driving around Syria and Iraq in American Humvees and waving U.S.-made weapons, there really isn’t all that much American military gear floating around out there.
But what equipment has been captured by the radical Islamists has the tendency to float upward toward the leadership who covet the “elite” U.S. gear, according to a group cataloging illicit arms transfers.
Speaking to a small April 7 gathering at the Stimson Center in Washington, Jonah Leff, director of operations for Conflict Armament Research said that American equipment actually “represents a small fraction” of the 40,000 pieces of gear his teams have cataloged in northern Iraq and Syria since last summer. He said that includes only about 30 U.S.-made M-16s and roughly 550 rounds American-produced ammunition.
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Filed under: * Culture-Watch Globalization Religion & Culture Violence * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A. Middle East Iraq Syria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
November 2014 marked the fifth anniversary of the promulgation of Pope Benedict XVI’s apostolic constitution Anglicanorum Coetibus, which established personal ordinariates for Anglican converts to Roman Catholicism “so as to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift…and as a treasure to be shared.” Anglicanorum Coetibus was not greeted with universal applause among former Anglicans already in communion with Rome, at least not among those of my acquaintance. These converts, who had left Anglicanism for what they had come to believe was the true Church, and who had been attending ordinary Novus Ordo parishes, sometimes for decades, wondered what substantial patrimony Anglicans could bring into the Church. To be sure, Anglicans have (or used to have) splendid liturgies, and their church music was incomparable, at least into the middle decades of the past century. But what do Anglicans have to give to the Church that is not of common inheritance from the pre-Reformation centuries or simply Protestant heresy?
A number of writers has tried to answer this question by taking an inventory of the strong and attractive characteristics of the Anglican heritage — for example, the Book of Common Prayer, the King James Bible, theologians like Richard Hooker and Jeremy Taylor, poets like John Donne and George Herbert, not to mention moderns like C.S. Lewis and T.S. Eliot. This method is useful, if only because it sets us thinking about what Anglicanism really is; but it does not arrive at the essence of Anglicanism.
The answer lies instead in the origins of Anglicanism at the beginning of modernity....
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Liturgy, Music, Worship * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic Pope Benedict XVI * Theology Ecclesiology
Someone once asked me if I thought the resurrection was necessary. He meant it in the most sincere way, as a person of both faith and doubt who wondered if we needed to be bound by so unreasonable a proposition that Jesus’ tomb was, in fact, empty on that first Easter morning.
I hesitated in answering, because there seemed to be layers of argument behind the question. My answer was yes, resurrection is the foundation of Christian faith, but probably not in the way he meant it.
To say that resurrection is essential doesn’t mean that if someone were to discover a tomb with Jesus’ remains in it that the entire enterprise would come crashing down. The truth is that we don’t know what happened to Jesus after his death, anymore than we can know what will happen to us. What we do know from the stories handed down is how Jesus’ followers experienced his resurrection. What we know is how we experience resurrection ourselves.
Read it all from 2013.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
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Filed under: * Anglican - Episcopal * Christian Life / Church Life Church Year / Liturgical Seasons Easter Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Christology Eschatology
The doctor, who has been practicing medicine for 34 years, needed specialist health help and advice. But being based in "the middle of the woods", Armstrong's closest endocrine specialist was over 300 miles away, he said.
That's when Armstrong logged onto Sermo, a sort of "Facebook for doctors". The service, which launched in 2005 in the U.S., allows members to sign up and chat to each other to find solutions. The company announced the U.K. launch on Wednesday allowing doctors from the U.K. to chat to their U.S. counterparts.
"There's a lot of medical knowledge that when shared across borders will benefit the global healthcare system," Sermo's CEO Peter Kirk, told CNBC by phone.
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