Posted by Kendall Harmon

...AND BE IT FURTHER RESOLVED, that, while context, culture, and class are critically important dimensions of ministry, and that while there is not yet a consensus on the use of a common gender neutral title for priests, to advance the goal of developing and using such titles, it is a necessary first to eliminate any gendered titles for priests still in use in parishes, such as “Father” and “Mother,” while encouraging congregational conversations about thepreferred use of gender neutral titles;

AND BE IT FURTHER RESOLVED, that in all parishes in the Episcopal Church in Connecticut, we commit to ending the use of gendered titles for priests no later than the 231st Convention of the Episcopal Diocese of Connecticut;

AND BE IT FURTHER RESOLVED, that parishes in which female and male priests serve together shall begin using a specific common gender neutral title, according to the shared preference of the clergy in that parish;

AND BE IT FURTHER RESOLVED, that parishes in which title changes are to occur begin, as soon as is practicable, to engage in congregational education and discussion about the reasons for, and the benefits of this change...

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyAnthropology

1 Comments
Posted October 24, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The isle of Lewis in the outer Hebrides is said to be the last place in Britain where the fourth commandment - Remember the Sabbath day, to keep it holy - is still strictly observed. But how has modern life changed attitudes to the Lord's Day on this island of 20,000 people?

They used to talk of the Scottish Sabbath, then it was the Highland Sabbath and now it is just the Lewis Sabbath, as the number of places keeping Sunday free for God has dwindled.

The Reverend Alasdair Smith, who is now in his 80s, and his wife Chrissie remember the days when people would be "horrified" by someone riding a bicycle on the Sabbath - even if they were cycling to church.

Chrissie says: "I went to Sunday school and enjoyed it because you could walk to the school with your friends and if it was a nice day you ambled back. Because that was the only time you got to go for a walk - to church or Sunday school - not for pleasure.

"But Sunday was special," she adds.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicineHistory* International News & CommentaryEngland / UK--Scotland* TheologyPastoral TheologyTheology: Scripture

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Posted October 24, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted October 24, 2014 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To compensate for its economy performing better than other EU countries since 1995, the UK will have to make a top-up payment on December 1 representing almost a fifth of the country’s net contribution last year. France, meanwhile, will receive a €1bn rebate, according to Brussels calculations seen by the Financial Times.

The one-off bill will infuriate eurosceptic MPs at an awkward moment for the prime minister, who is wrestling with strong anti-EU currents in British politics that are buffeting his party and prompting a rethink of the UK’s place in Europe.

Read it all.

Filed under: * Economics, PoliticsEconomy* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

1 Comments
Posted October 24, 2014 at 7:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

People of faith in countries struggling to combat the world's worst outbreak of Ebola should not meet in large numbers, the UK's Archbishop of York has said.

Dr John Sentamu, a senior Anglican cleric, urged people in countries such as Sierra Leone, Guinea and Liberia to practice their faith alone or in small groups, to help prevent the spread of the virus.

Read it all (video also available).

Filed under: * Anglican - EpiscopalArchbishop of York John Sentamu* Christian Life / Church LifeParish Ministry* Culture-WatchHealth & Medicine* International News & CommentaryAfricaGuineaLiberiaMaliSierra Leone* TheologyEthics / Moral TheologyPastoral Theology

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Posted October 24, 2014 at 6:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Sufferers from of the Ebola virus in West Africa believe that "God has forsaken them", a Liberian Roman Catholic bishop, the Rt Revd Anthony Fallah Borwah, has said.

Bishop Borwah was prevented from attending Pope Francis's recent synod on the family because of the travel ban on countries affected by the virus.

He urged his fellow bishops, and the Church, to remember that it was the poor who are their priority, and said that whole families were being "decimated".

Speaking to the US Catholic News Service, he said: "We are losing our humanity in the face of Ebola. . . This disease makes impossible ordinary human kindnesses, such as putting your arm around someone who is crying."

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchHealth & Medicine* International News & CommentaryAfricaLiberia* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 24, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There was the voice of Dr. Tom Frieden of the Centers for Disease Control and Prevention on the telephone Thursday night, at the news conference that Gov. Cuomo and Mayor de Blasio and others were holding now that Ebola had come to New York City.

“It is very important that people understand how Ebola is spread and what the risk is,” Frieden said, but then that is something he has been saying all along.

This wasn’t about the state of preparedness at Bellevue Hospital now that Dr. Craig Spencer has been admitted there and officially diagnosed with Ebola. It is quite clear that the city was ready and the state was ready. It’s just as clear that there is no reason for panic.

Read it all.

Filed under: * Culture-WatchHealth & MedicineUrban/City Life and Issues* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted October 24, 2014 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now as they went on their way, he entered a village; and a woman named Martha received him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving; and she went to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her.”

--Luke 10:38-42

Filed under: * TheologyTheology: Scripture

0 Comments
Posted October 24, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bogus classes and automatic A's and B's are at the heart of a cheating scandal at the University of North Carolina that lasted nearly two decades, encompassing about 3,100 students — nearly half of them athletes.

At least nine university employees were fired or under disciplinary review, and the question now becomes what, if anything, the NCAA will do next. Penalties could range from fewer scholarships to vacated wins.

Most of the athletes were football players or members of the school's cherished basketball program, which won three of its five national titles during the scandal (1993, 2005, 2009).

Read it all.

Filed under: * Culture-WatchEducationSportsYoung Adults* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

3 Comments
Posted October 23, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Canadian authorities identified the gunman in the deadly shooting Wednesday of a soldier guarding the National War Memorial in Ottawa as Michael Zehaf-Bibeau, a Canadian born in 1982. Mr. Zehaf-Bibeau, who had a criminal record, recently converted to Islam, senior American law enforcement officials said. He was shot and killed in the attack.

The episode was the second deadly assault on a uniformed member of Canada’s armed forces in three days, and the latest in a growing list of attacks in the West against soldiers, and in some cases civilians, by individuals who have professed their affinity for radical Islam or sympathy to militant ideology.

Read it all.


Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted October 23, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Google just announced a new app called “Inbox” that has the potential to transform the way we email. But it also looks like it’s going to seriously annoy advertisers as a result.

One of the key features of the Google Now-like app is “Bundles.” Basically, Inbox automatically bundles together certain kinds of messages like bank statements and purchase receipts so it’s easy to scan through them quickly.

Another feature likely to catch the eye of advertisers is “Highlights” which helps you find key information like flight itineraries and event info, but it also pulls in information from the web that wasn’t in the original email like the real-time status of your flight.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetMediaScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropology

0 Comments
Posted October 23, 2014 at 7:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

China's newly announced switch to a two-child population control policy does not resolve the coercive nature of the program, pro-life leaders say.

The disclosure of the change came even as the communist government imposes the most severe oppression in four decades, according to a leading advocate for the Chinese church.

Christians face the "worst persecution in China since the Cultural Revolution," Bob Fu, president of ChinaAid, said in an article by Christian Today on Oct. 9.

That description is justified, Fu explained to BP in written comments in an email interview...[yesterday] (Oct. 22), due to "both the large scale and the severe degree of [the] violent crackdown" against not only the unregistered house churches but against the government-approved Three-Self Patriotic Movement congregations. About 300 churches have either been destroyed or had crosses forcibly removed recently in an ongoing campaign, and various believers have been arrested, Fu said.

Read it all.


Filed under: * Culture-WatchChildrenLaw & Legal IssuesLife EthicsReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAsiaChina* TheologyEthics / Moral Theology

0 Comments
Posted October 23, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In 1999, after receiving allegations of sexual abuse by a priest in his province, Lord Hope, then Archbishop of York, wrote a letter of apology, aware that "this whole business will have caused you deep disquiet and distress and a considerable degree of sadness and pain."

The letter was sent not to the survivor, but to the abusive priest. On Wednesday, it was published as part of a strongly critical report on the Church's response to allegations of abuse against the priest, the former Dean of Manchester, the late Robert Waddington. It details how the failure to implement policies meant that victims were denied an opportunity to see their abuser brought to justice.

The report is the result of an inquiry commissioned last year by the present Archbishop of York, Dr Sentamu, after a joint investigation by The Times in London and The Australian newspaper in Sydney had revealed allegations against Waddington dating back decades.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 23, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of York Dr John Sentamu has apologised to victims of sexual abuse by a former cathedral dean.

Dr Sentamu was responding to a report into how abuse allegations against the Very Rev Robert Waddington, formerly dean of Manchester, were handled.

His predecessor was criticised for not acting on allegations in the report, which found "systemic failures" within the Church of England.

At least two men made claims of abuse in 1999 and at sometime in 2003-04.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 23, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Terror reached Canada this week when a “radicalized” convert to Islam on Monday ran down and killed a soldier with a car and a gunman yesterday invaded the capital. He murdered a soldier at a war memorial before entering Ottawa’s parliament building where he was shot to death.

Canada had until now dodged a terror attack even as Prime Minister Stephen Harper and others had warned that the nation, whether from Islamist extremists or lone wolves looking to settle some real or imagined grudge, was vulnerable.

“It’s hard to see how this won’t change things,” said Andrew MacDougall, a former director of communications for Harper who’s now a consultant in London at MSLGroup. “To see my former place of work lit up in a blaze of gunfire is shocking, disheartening and worrying.”

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted October 23, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Grant, we beseech thee, O God, that after the example of thy servant James the Just, brother of our Lord, thy Church may give itself continually to prayer and to the reconciliation of all who are at variance and enmity; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsSpirituality/Prayer* TheologyTheology: Scripture

0 Comments
Posted October 23, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Trust in the Lord, and do good;
so you will dwell in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.

--Psalm 37:3-5

Filed under: * TheologyTheology: Scripture

0 Comments
Posted October 23, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Beginning just over a century ago, all this changed. Catholics and Protestants alike have now embraced a new ecclesiology based on the consumer model. Adam Graber tells us that this huge shift was sparked by the invention of the automobile: “How Cars Created the Megachurch and put churchgoers in the driver’s seat.” As recently as the turn of the last century my great-grandparents, who lived in rural southeast Michigan, attended a Friends Church. Not because they were Quakers, but because it was near their farm and thus easily accessible. In their world, a megachurch would have been an impossibility. If you couldn’t walk or ride a horse or horse-drawn vehicle over unpaved country roads, you simply couldn’t get there at all.

Now virtually every family has at least one automobile, and this reality has transformed not only our cities, but also our churches. Here’s Graber:
Cars have made distance less of a factor in our lives. For this reason, church goers can choose from a marketplace of churches. But in order to decide, they have to narrow down the options, and when they do, they (naturally) consider their personal preferences first. They’ll try on different churches and see what “fits.”

Pastors, in reaction, are today forced to account for these new dynamics of affinity. Because church shoppers are exploring their options, area pastors often respond by targeting “felt needs.” For pastors, attracting and retaining church goers often means preaching on the topics people are looking for.
The most important consequence of this trend is that the gathered church—as distinct from the church as corpus Christi, which is all-encompassing—has been reduced to a mere voluntary association of like-minded individuals who can join and quit, or come and go at their discretion. The church, like any other commodity in the marketplace, exists only to serve the needs of its individual members.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchChildrenHistoryMarriage & FamilyReligion & CultureTravel* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 22, 2014 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If the true identity of Christ our Lord, his inner Person begotten of the Father, remains a mystery concealed from the world (John 14:22), something similar is also said rightly of those who put their hope in Christ, because they too are defined by their communion with the Father in Christ. They are known by God (John 10:14 ; 1 Corinthians 8:3 ; 13:12 ).

To be sure, the world is able to look at Christians and label them for social and demographic purposes (Acts 11:26), but it does not really know them.

“You died,” wrote Paul to the Colossians, “and your life is hidden with Christ in God” (3:3).

Read it all.


Filed under: * Christian Life / Church LifeChurch Year / Liturgical Seasons* TheologyTheology: Scripture

0 Comments
Posted October 22, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Packer came from a lower middle-class background and a nominal Anglican family that went to St Catharine’s Church in Gloucester but never talked about the things of God or even prayed at meals. As a teenager Packer had read a couple of the new books coming out by C. S. Lewis (fellow and tutor in English literature at Oxford’s Magdalen College), including The Screwtape Letters (1942) and the three BBC talks turned pamphlets that would later become Mere Christianity (1942-44). During chess matches with a high school classmate—the son of a Unitarian minister—he had defended Christianity.

Packer thought of himself as a Christian. But the events of that evening would convince him otherwise.

On this cool autumn evening, he made his way west across Oxford, past Pembroke College, and into St Aldate’s Church, where the Christian Union occasionally held services. The lights in the building were dimmed so that the light emanating from the building would be no brighter than moonlight—a recent relaxation of England’s “blackout” regulations to avoid air-raid attacks in World War II.

He entered the doors of the church a dead man walking and was to leave later that night as a resurrected man, knowing himself to belong to Christ.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchEducationGlobalizationYoung Adults* International News & CommentaryAmerica/U.S.A.CanadaEngland / UK* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted October 22, 2014 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis will travel to Turkey next month, the Vatican said on Tuesday, his first visit to the predominantly Muslim country which has become a refuge for Christians fleeing persecution by Islamic State militants in neighboring Syria and in Iraq.

During his three-day visit, the pope will meet with Turkish President Tayyip Erdogan and Prime Minister Ahmet Davutoglu. He will also meet Ecumenical Patriarch Bartholomew I, the Istanbul-based spiritual leader of the Orthodox churches that make up the second-largest Christian church family after Roman Catholicism.

"The Holy Father will visit Ankara and Istanbul from Nov. 28 to 30," Vatican spokesman Father Federico Lombardi said in a statement.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & CultureViolence* International News & CommentaryEuropeTurkey* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicPope Francis Other FaithsIslamMuslim-Christian relations* Theology

1 Comments
Posted October 22, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You may find the audio link here if you wish to listen to it (starts after the reading of the gospel, maybe 3 minutes in).

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted October 22, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

God understands the problems cities face–that “the dying groan in the city, and the souls of the wounded cry out” (Job 24:12). And “by the blessing of the upright the city is exalted, but it is overthrown by the mouth of the wicked” (Prov. 11:11). “Woe to him who builds a town with bloodshed, who establishes a city by iniquity!” (Hab. 2:12). And the Lord sees and knows when promiscuous women standing “by the highest [most conspicuous] places of the city,” seek to lure foolish men to their destruction (Prov. 9:13-18).

Mentioned over seven hundred times in Scripture, the earthly city of Jerusalem, was given by God to His people Israel, as the seat of her kings and the centre of her worship. As such, its welfare is of special concern to Him. Jesus wept over the city, knowing the unbelief of the people, and of the judgment to come upon them (Matt. 23:37-39). It is still a troubled place, and we ought to “pray for the peace of Jerusalem” (Ps. 122:6).

But, like Abraham of old, the saints today should be looking forward to dwelling in the city “whose builder and maker is God,” where the Lord is preparing a wonderful place for us to live with Him forever (Jn. 14:2-3). It is called, “[the heavenly] Mount Zion…the city of the living God, the heavenly Jerusalem” (Heb. 13:22), and “the holy city, New Jerusalem” (Rev. 21:2).

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship* TheologyEschatology

0 Comments
Posted October 22, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.”

In that same hour he rejoiced in the Holy Spirit and said, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. All things have been delivered to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal him.”

Then turning to the disciples he said privately, “Blessed are the eyes which see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

--Luke 10:17-24

Filed under: * TheologyTheology: Scripture

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Posted October 22, 2014 at 4:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Colorado health authorities suggested banning many forms of edible marijuana, including brownies and cookies, then whipsawed away from the suggestion Monday after it went public.

The Colorado Department of Public Health and Environment told state pot regulators they should limit edible pot on shelves to hard lozenges and tinctures, which are a form of liquid pot that can be added to foods and drinks.

The suggestion sparked marijuana industry outrage and legal concerns from a regulatory workgroup that met Monday to review the agency's suggestion. Colorado's 2012 marijuana-legalization measure says retail pot is legal in all forms.

"If the horse wasn't already out of the barn, I think that would be a nice proposal for us to put on the table," said Karin McGowan, the department's deputy executive director.

Read it all.


Filed under: * Culture-WatchDieting/Food/NutritionDrugs/Drug AddictionHealth & Medicine* Economics, PoliticsPolitics in GeneralState Government* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

0 Comments
Posted October 21, 2014 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A bishop has warned the Church of England must make wholesale change to halt the slide in attendance, or wither away in the 21st century.

Rt Rev Julian Henderson, Bishop of Blackburn, said he feared unless the Church reinvented itself in his own diocese, it would disappear like the region’s textile industry.

The warning from Bishop Henderson follows similar concerns from colleagues around the country that urgent action is needed to prevent dwindling numbers heralding the end of the Church.

Bishop Henderson made the warning as he launched a 12-year-plan to attract younger people to the Church.

Read it all from the Telegraph.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & CultureYoung Adults* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologySoteriology

1 Comments
Posted October 21, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While I have been, and am, committed to reconciliation and reinstatement of the eight faculty members, I have, with some reluctance, supported the decisions of the Board, including the resolutions passed on Friday, even as I had concerns and reservations about them.

My support of a resolution that called for the eight faculty to be "provisionally" reinstated, as the resolution was worded, was based on my conviction that they ought to be returned to their positions, but also my deep concern that they have not, as far as I am aware, rescinded the ultimatums contained in their letters of September 17 and September 24 which were publicly issued, nor have they acknowledged their share and culpability in this matter which have played a major contributing role in this crisis. I continue to have this concern.

Similarly, the Board, its Executive Committee and the Dean have not acknowledged clearly the major and contributing responsibility and culpability we each share in this matter. There is, in short, a genuine need for public confession and repentance from all the major parties: Board and its Executive Committee, Dean, and Faculty.

Having stated this, I am grateful for Bishop Dietsche's courage and leadership and for his attempt to create a clearer path toward reconciliation. I am willing to support his call for the faculty to be immediately and fully reinstated with the understanding that there continues to be a need for public confession, healing and reconciliation from all parties.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

0 Comments
Posted October 21, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If the left does own popular culture, it's because they worked hard for it, employing the conservative values of perseverance and creativity. There is a chasm that separates the infrastructure that the left has erected over the last 50 years to celebrate and interpret popular culture and the tiny space that establishment conservatism allocates to popular culture. It is for this reason, more than any claim that American popular culture is irredeemably decadent and leftist, that the right seems lost in the world of movies, music, and bestsellers. Every month, if not every week, important works of popular culture go unnoticed by the right. These are often things that speak to people's souls -- films that wrestle with questions of honor, novels, like Le Guin's about the meaning of sex and politics, music that explores the limits of self-sacrificial love.

And the right has nothing to contribute to the conversation.

In 1967 a college student named Jann Wenner borrowed $7,500 and founded Rolling Stone magazine because he wanted to cover the music and culture that was providing poetry to his generation. Around the same time a student named Martin Scorsese was graduating from New York University's film school, and a young would-be novelist named Ursula Le Guin was having her first five novels rejected. In other words, these artists, and many others, laid the groundwork for what they would eventually become -- the liberal establishment. They played the long game. This is why if musician Mark Turner had been inspired by Le Guin's The Left Hand of Darkness, a book that imagines a race that can change its gender, there would be an interview in the New York Times, play on the internet, a mention in Rolling Stone and Vanity Fair, maybe even a spot on Letterman. The structure is in place so that when an artist reinforces dominant liberal values, he or she has an instant pipeline to the people.

Read it all.

Filed under: * Culture-WatchArtBooksEducationMediaMusicPhilosophyPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted October 21, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It would be foolish to claim that this framework alone will resolve everything. Easy access to pornography, the hook-up culture, and media portrayals of recreational sex as the norm are difficult to counter. The social expectations that are producing ever more exorbitant wedding events do not get the attention they deserve.

The widening practice of cohabitation is vexing in another way. Young people hesitating to vow themselves to one another permanently are perpetuating the culture of contingency even though they have often been its victims—for example, as children of divorce. And even if the contingency of cohabitation makes lasting relationships somewhat less likely, it does approximate and thus honor marriage in some ways.

So the church and its leaders need great pastoral wisdom to do two things simultaneously:

Walk back from the culture of contingency by explaining and insisting in fresh ways that God intends for active sexuality to belong uniquely to marriage.
Work compassionately with those who have embraced the relative fidelity of cohabitation, even if they have not yet moved to embrace a covenant of marriage or a vocation of celibacy.

If we aim for these two goals, Christians will be better able to speak clearly and work energetically because together we’ll affirm that marriage is good—for everyone.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted October 21, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O LORD, I love the habitation of thy house, and the place where thy glory dwells.

--Psalm 26:8

Filed under: * TheologyTheology: Scripture

0 Comments
Posted October 21, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Essentially, the “relatio” (or report) published today, at the close of the Synod, will serve as a starting point for future discussion. It was also presented with great transparency, including even sections that did not win the necessary votes for complete approval.

Before we look at five things the synod did, it’s important to understand the unique “form” of this unusual final document. Pope Francis asked to have all of the paragraphs presented in the “final” report, even those that failed to win the majority needed for full passage (a two-thirds majority). Two of those three dealt with LGBT Catholics, and one addressed divorced and remarried Catholics. What’s more, the Pope asked that the voting results be shown alongside all the paragraphs, which were voted on separately. Gerard O'Connell called this a break with 49 years of tradition.

In other words, if the final document was published with only the fully approved texts, those three paragraphs would not appear.

Why might the Pope have chosen to do this?

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

4 Comments
Posted October 20, 2014 at 4:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At some point, young people contemplating a clerical career will have to consider just how long there will indeed be a church for them to serve.

This isn’t meant to be panic-mongering, and infinite extrapolations rarely follow exact lines. But if any church is losing 2.6 percent of its attenders every year – not every decade – it should be deeply alarmed. Why isn’t it?

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Departing ParishesTEC DataTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

21 Comments
Posted October 20, 2014 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Federal Reserve policy makers are missing a key element as they assess the health of the labor market: data that includes whether those who are employed are overqualified for their job or would like to work more hours.

As a result, the "significant underutilization of labor resources" that Fed officials highlighted last month as they renewed a pledge to keep interest rates low for a "considerable period" is probably even more severe than currently estimated. And the information gap means policy makers may have more difficulty gauging the right moment to raise rates off zero.

"We have more slack than the official statistics suggest," said Michelle Meyer, a senior U.S. economist at Bank of America Corp. in New York. "Because it's difficult to measure underutilization, there's still a lot of uncertainty as to how much slack remains, which means there's uncertainty as to the appropriate stance of monetary policy."

Read it all.

Filed under: * Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor MarketThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted October 20, 2014 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bible illiteracy isn't an isolated problem, though; it's part of a larger pattern of low spiritual engagement that must be addressed. They are all related.

Simply put, we have a biblical literacy deficit in part because we have a spiritual maturity deficit. Plenty of research shows the correlation between spiritual maturity and reading the Bible. If you want spiritually mature Christians, get them reading the Bible. That's a statistical fact, but more importantly, it's a biblical truth.

Most Christians desire maturity. Our research shows 90 percent of churchgoers agree with the statement, "I desire to please and honor Jesus in all I do." Almost 60 percent agree with, "Throughout the day I find myself thinking about biblical truths." Most of us desire to please Jesus, but few of us bother to check with the Bible to find out what actually pleases Jesus.

Reading and studying the Bible are still the activities that have the most impact on growth in this area of spiritual maturity. As basic as that is, there are still numerous churchgoers who aren't reading the Bible regularly. You simply won't grow if you don't know God and spend time in His Word.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* TheologyTheology: Scripture

0 Comments
Posted October 20, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Of the many things that are worrying investors around the world, from tumbling oil prices to the spectre of recession and deflation in Europe, one of the most important, and least understood, is China’s debt. For the past few years China has been on a borrowing binge. Its total debt—the sum of government, corporate and household borrowings—has soared by 100% of GDP since 2008, and is now 250% of GDP; a little less than wealthy nations, but far higher than any other emerging market....

Since most financial crashes are preceded by a frantic rise in borrowing—think of Japan in the early 1990s, South Korea and other emerging economies in the late 1990s, and America and Britain in 2008—it seems reasonable to worry that China could be heading for a crash. All the more so because the nominal growth rate, the sum of real output and inflation, has tumbled, from an average of 15% a year in the 2000s to 8.5% now, and looks likely to fall further as inflation hit a five-year low of 1.6% in September. Slower nominal growth constrains the ability of debtors to pay their bills, making a debt crisis more likely.

Reasonable, but wrong. China has a big debt problem. But it is unlikely to cause a sudden crisis or blow up the world economy. That is because China, unlike most other countries, controls its banks and has the means to bail them out. Instead, the biggest risk is complacency: that China’s officials do too little to clean up the financial system, weighing down its economy for years with zombie firms and unpayable loans.

Read it all.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsEconomyThe Banking System/SectorPolitics in General* International News & CommentaryAsiaChina* TheologyEthics / Moral Theology

0 Comments
Posted October 20, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

VALENTE: Transgender isn’t the same as being homosexual or merely cross-dressing. It’s a far more complex phenomenon known clinically as “gender dysphoria,” a severe discontent with one’s assigned sex. Transgender people often take hormones and have surgery to become more like the opposite sex. A little over a year ago, Becker began injecting testosterone. He had his breasts surgically removed.

transgenders-and-theology-post01BECKER: My only regret is throughout this entire process is not starting it sooner.

VALENTE: Emboldened by the new Amazon Online series "Transparent" and "Orange is the New Black" on Netflix, which features a transgender actress, transgender individuals are increasingly speaking out about their needs and their lives. An Episcopal priest recently came out as transgender, and a community of Carmelite nuns in Canada just accepted a novice with both male and female physical characteristics. The novice, Tia Michelle Pesando, has written a book called Why God Doesn’t Hate You.

OWEN DANIEL-MCCARTER (Transgender Activist, Chicago House): Even in the past 14 years, it is an incredible change in the visibility of transgender people in the media, the number of transgender activist organizations, people who are trying to change the law, and the medical system for trans people. It’s remarkable.

Read or watch it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchPsychologyReligion & CultureSexuality* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted October 20, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I write to you following the resolutions of the Board of Trustees of General Seminary on Friday regarding the continuing conflict involving the seminary dean and the majority of the faculty. I believe that you have a right to know my thoughts and convictions on this matter.

Throughout this process, I have been single-minded in my conviction that there was no imaginable way to reconcile or resolve this matter without first giving unconditional reinstatement to the eight striking faculty members. It also became clear to me that by the decision to terminate the faculty, the board had so inflamed the situation that the board itself had become a participant in the conflict, and in ways that were impeding the hope of a just and fair resolution of the crisis. Early on, I advocated for just such an across-the-board reinstatement in appeals directly to the executive committee of the board, and then to the full board itself. By no means was I alone in making that case. I was one of a number of voices across the board which have continually called for a path toward reconciliation and for the reinstatement of the faculty, and by the time we came to this last week, the momentum for reinstatement appeared to me to be so strong that at the beginning of the day on Friday, I was confident to the point of certainty that that was exactly what the board would approve.

But in the end, it was a significantly more qualified resolution, one to create a path toward provisional reinstatement, that carried the day. Some members of the board rose to speak against it, and to advocate instead for a simple, unconditional reinstatement, and I was one of them. In the end, however, the more qualified resolution carried by a wide majority, so much so that when it was asked that the vote be declared unanimous, those who opposed the resolution allowed that to carry. I regret that now, for by doing so we obscured the dynamic of debate and persuasion within the board itself, and hid from view the genuinely wide diversity of thought and conviction across the board.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

0 Comments
Posted October 20, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
The board of The General Theological Seminary has decided not to reinstate the eight faculty members who lodged complaints against the dean, but to invite them “to request provisional reinstatement as professors of the seminary.” The board’s official statement goes on to say: “The Executive Committee stands ready to meet next week to hear requests of any of the eight former faculty members for reinstatement and to negotiate the terms of their provisional employment for the remainder of the academic year.” I feel compelled, not only as a former member of the GTS faculty, but also as a bishop, to register my dismay and indignation regarding this decision.

First of all, as is plain for all to see, the board has been dishonest in its claim that the eight faculty members resigned their positions when they went on strike. In fact, they were summarily fired. Second, the board has placed the eight in the humiliating position of begging for their jobs back – and at that, only provisionally, for “the remainder of the academic year.” This is nothing less than shaming behavior, unworthy of a seminary board. Worst of all, the board has failed to model the humility and fellowship to which we are called in Jesus Christ.

It should be obvious why I am outraged as a former faculty member; any faculty member at any institution of higher learning should be outraged by this board’s action. Why am I outraged as a bishop? Because this action will go a long way toward confirming the unchurched in their assumption that institutional religion cannot be trusted. I continue to pray that the board will reverse its decision and reinstate the eight. Then real conversation can begin.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

2 Comments
Posted October 20, 2014 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It has been revealed that the Anglican Development Fund (Bathurst Diocese) owes approximately $39.3 million to its creditors.

Joint and several receivers and managers of the Anglican Development Fund (Bathurst Diocese), McGrathNicol partners Joseph Hayes and Barry Kogan, have taken some of the assets of the Anglican Development Fund and made initial payments to creditors.

A spokesperson for McGrathNicol said that as a result of further recoveries, notice of intention to declare a second distribution was advertised on October 8.

He said the Anglican Development Fund acted primarily as a financial intermediary.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryStewardship* Economics, PoliticsEconomyThe Banking System/Sector* TheologyEthics / Moral Theology

0 Comments
Posted October 20, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

--Psalm 25:1-4

Filed under: * TheologyTheology: Scripture

0 Comments
Posted October 20, 2014 at 4:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I’ve always felt sympathetic to foreigners on holiday in England who come across a church advertising Mass and displaying crucifixes and statues inside. When they discover later that they have been at a service of the Church of England, not of the Roman Catholic Church, they are puzzled and confused.

So what would you think if you went into a church and heard the clergyman begin: “God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit…”?

If you said it was an early part of the Anglican service of Holy Communion, you’d be right. But I’ve just been looking at a new service booklet with the Order of Mass according to the Use of the Ordinariate. It begins with that prayer, yet it is a Roman Catholic liturgy. Instead of bells-and-smells Anglicans stealing the Catholics’ clothes, as it were, we have Catholics (Roman Catholics) cannibalising the Book of Common Prayer

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, Worship--Book of Common Prayer* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

8 Comments
Posted October 19, 2014 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

the Pentagon announced Sunday it is putting together a 30-person rapid-response team that could provide quick medical support to civilian healthcare workers if additional cases of the Ebola virus are diagnosed in the United States.

Defense Secretary Chuck Hagel ordered U.S. Northern Command Commander Gen. Chuck Jacoby to assemble the team, which was requested by the Department of Health and Human Services, said Pentagon spokesman Rear Adm. John Kirby.

The team will consist of 20 critical-care nurses, five doctors trained in infectious disease, and five trainers in infectious-disease protocols.

Read it all.

Filed under: * Culture-WatchGlobalizationHealth & Medicine* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 19, 2014 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Huntington’s sensitivity to religion-and-world-politics ought to have commended his analysis to the Vatican for thoughtful consideration and serious discussion. Instead, Huntington-the-straw-man-who-prophesied-endless-civilizational-war is dragged out whenever it’s deemed necessary for officials of the Holy See to say that “a war between Islam and ‘the rest’ is not inevitable” (true, if the civil war within Islam is resolved in favor of those Muslims who support religious tolerance and pluralism); or that Christian persecution and dislocation in the Middle East must be handled through the United Nations (ridiculous); or that the path to peace lies through dialogue, not confrontation (true, if there is a dialogue partner who is not given to beheading “the other”).

The Huntington proposal is not beyond criticism. But Huntington accurately described the Great Change that would take place in world politics after the wars of late modernity (the two 20th-century world wars and the Cold War); he accurately predicted what was likely to unfold along what he called Islam’s “bloody borders” if Islamists and jihadists went unchecked by their own fellow-Muslims; and he accurately identified the fact that religious conviction (or the lack thereof, as in Europe) would play an important role in shaping the 21st-century world. Thirteen years after 9/11, and in light of today’s headlines, is Huntington’s proposal really so implausible?

There is something very odd about a Holy See whose default positions include a ritualized deprecation of the Huntington thesis married to a will-to-believe about the U.N.’s capacity to be something more than an echo chamber.

Read it all.

Filed under: * Culture-WatchGlobalizationHistoryReligion & Culture* International News & CommentaryAfricaAmerica/U.S.A.AsiaEngland / UKEuropeMiddle East* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis Other FaithsIslam* TheologyEthics / Moral Theology

1 Comments
Posted October 19, 2014 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The future of General Theological Seminary (GTS), the flagship Episcopal Church seminary in New York, is still in doubt tonight after its Board of Trustees ignored pleas from across the world to reinstate sacked faculty members.

Supporters of the eight professors – who were told they had resigned after a work stoppage and letter to press long-term complaints about alleged abusive behaviour by the seminary's new Dean and President – have expressed distress, dismay and anger at the actions of the GTS Board, its managing body.

They complain that the Board and its chair, Bishop Mark Sisk, have not followed due process or key elements of the seminary's own guidelines. They say they have effectively ignored requests for a just settlement from 1,200 scholars who have indicated that they are boycotting GTS, and from 1,600 people who have signed a reinstatement petition in the course of the last few days, as well as many others.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* TheologyEthics / Moral TheologySeminary / Theological Education

2 Comments
Posted October 19, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an age of smartphones, instant messaging and 24/7 availability, it’s increasingly hard to find time to step away and reconnect with one’s self, especially in fast-paced tech hubs like Silicon Valley.

But before you lock your smartphone in a closet for an hour a day, check out some of the apps and websites available for learning and practicing the ancient art of meditation and the more contemporary mindfulness-based stress reduction.

You don’t need a new gadget to meditate — all the equipment necessary comes installed in the product.

But some meditation and mindfulness trainers are using technology in interesting ways. They range from simple meditation timers to complete courses.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetReligion & CultureScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* Religion News & CommentaryOther Faiths* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted October 19, 2014 at 12:48 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Don Flowers was at breakfast with a group of minister friends in New York City when he heard news of the U.S. Supreme Court decision not to review a case overturning Virginia's gay marriage ban.

The pastors sat stunned, unsure what it meant, shocked at the speed things could start moving. Talk swiftly turned to ramifications ahead.

Flowers, pastor of Providence Baptist Church on Daniel Island, realized what it could mean back home: Gay marriage could become legal - and soon.

"A grenade has just been thrown down our aisles," Flowers said.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 19, 2014 at 12:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“The friendship between man and wife,” wrote Aristotle in his Nicomachean Ethics, “seems inherently in us by nature. For man is by nature more inclined to live in couples than to live as a social and political being.”

The essential point he is making here, which is in danger of being lost in the modern world, is that marriage is fundamentally natural rather than political. In his Politics, Aristotle reinforces this statement when he states that “man is an animal more inclined by nature to connubial than political society.”

Aristotle was a meticulous student of nature. And as a philosopher, he knew how to place things in their proper order. He understood, therefore, that marriage — with its personal satisfactions, its intimacy, its security and its potential for generating offspring — is naturally superior to the more tenuous and far less personal relationships that are political and social. For much of the same reasons, Aquinas could state that the best of all friendships is that between a loving husband and wife.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyPhilosophy* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted October 19, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If you thought Nigeria had the release of the 219 Chibok schoolgirls sealed up in Friday’s ceasefire agreement with Danladi Ahmadu, Boko Haram’s self-styled secretary-general, President Goodluck Jonathan has thrown another twist into the whole matter.

In a message to Nigeria’s intending Christian Pilgrims, he urged them to pray not just for a peaceful, successful conduct of the 2015 election, but also the safe return of the abducted Chibok girls.

Read it all.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchReligion & CultureTeens / YouthViolenceWomen* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* TheologyEthics / Moral Theology

0 Comments
Posted October 19, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Praise the Lord!
Praise the Lord from the heavens,
praise him in the heights!
Praise him, all his angels,
praise him, all his host!

Praise him, sun and moon,
praise him, all you shining stars!
Praise him, you highest heavens,
and you waters above the heavens!

Let them praise the name of the Lord!
For he commanded and they were created.
And he established them for ever and ever;
he fixed their bounds which cannot be passed.

--Psalm 148:1-3

Filed under: * TheologyTheology: Scripture

0 Comments
Posted October 19, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church in Adelaide has backed an earlier move by the church nationally to let its priests break the confidentiality of confessions.

Earlier this year, the national synod met in Adelaide and voted for an historic change to let priests ignore the privacy of the confessional in cases of serious crimes, such as child abuse.

That national meeting said it would be up to individual dioceses to adopt the policy, a vote the Adelaide diocese has taken this weekend.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 18, 2014 at 3:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

All About Jazz: What would you say is the connection between the deep pathos found within jazz music and the biblical notion of the seat of emotion?

Jeremy Begbie: A great deal of jazz has a streak of pathos, a kind of dark color to it, however joyful or celebratory the piece as a whole may be. A part of that is the pervasiveness of the blues, the blues scale, which brings a tinge of lament and restlessness to the music. Moreover, the blues brings to us the awareness of the fragility and sometimes the injustice of life. Jazz at its best faces up to these things, and actually incorporates those darker tones into a "bigger picture." That's the real miracle of this music: the way it can take up dissonance into a dynamic of hope. I think that's what the best kinds of jazz are doing.

AAJ: How can we relate this idea to the Gospel?

JB: Well, this is very basic to the Gospel, in that, injustice, suffering, and evil are not ignored but are faced and through the cross taken up into God's purposes. So there are very strong resonances here between jazz and the Christian faith.

Read it all.

Filed under: * Culture-WatchHistoryMusicReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

0 Comments
Posted October 18, 2014 at 2:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Asia Bibi’s death sentence was upheld by the Lahore High Court in Pakistan on Thursday. Bibi, a Roman Catholic mother of five also known as Aasiya Noreen, was sentenced to die in 2010 after she was convicted of blasphemy. Bibi’s Muslim coworkers accused her of drinking the same water as them and verbally challenging their faith.

“I met Asia in prison a month ago. She’s fine and was hoping to hear good news, but, alas, our ordeal is not over yet,” Bibi’s husband, Ashiq Masih, told Morning Star News after yesterday’s decision.

World Watch Monitor reports that Bibi’s attorney Naeem Shakir challenged the testimony of the women who feuded with Bibi, arguing to the appellate court that their testimony had been hearsay because the complainant in the case had not heards Bibi’s words himself. The judges ignored Sharkir’s critiques, suggesting he should have raised them the trial level.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryAsiaPakistan* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 18, 2014 at 1:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

CK: In your evening public lecture at Regent this summer, “Confessions of an Ex-Pastor,” you said, “I wished I’d have lived and ministered more out of a Sabbath heart.” Can you unpack this a bit more?

MB: In my lecture, I made reference to the story in John 12 that during a celebration dinner for Jesus after Lazarus was resurrected, Lazarus had become as interesting, dangerous, and fruitful as Jesus. But the backstory in John 11 begins with Jesus getting some bad news: “The one you love is dying, please come quickly.” Jesus doesn’t come quickly. He delays and, according to Mary and Martha, he delays far too long. “If you had been here, my brother would not have died.” I think there’s something compelling about that example of Jesus in the face of what we would consider as one of the greatest ministry crises imaginable for a pastor. The story begins with Jesus resting and ends with Lazarus resting with Jesus.

To draw a larger lesson from that, I think all effective ministry comes out of attentiveness and restfulness. That’s what I mean by a Sabbath heart. What you find in the life of Christ and the life of those who are present with him is an incredible fruitfulness and effectiveness in their ministry that people who are super busy don’t have. They’re not raising people from the dead like Jesus because they themselves are half dead.

Read it all.



Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicinePsychology* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted October 18, 2014 at 12:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...what if living a radical life isn’t what Christ desires for us? What if He’s far more interested in how we approach the mundane, the everydayness of life?

The ordinary?

That’s the premise of Michael Horton’s balancing new book Ordinary: Sustaining Faith in a Radical, Restless World. Horton believes we need to question “false values, expectations, and habits that we have absorbed, taken for granted, and even adopted with a veneer of piety.” (27)

Horton suggests we’ve got a problem, the problem of everydayness: “our lives are motivated by a constant expectation for The Next Big Thing.” (16) Instead of dedicating ourselves to ordinary, everyday callings and people we chase after the radical, the revolutionary, the dramatic. He insists that “Changing the world can be a way of actually avoiding the opportunities we have every day, right where God has placed us…” (16)

So how did we get here and where do we need to go? Horton argues the everyday became so yesterday starting with Boomers, and this has been perpetuated by their children and grandchildren. And the path beyond is a refocusing around God’s own focus...

Read it all.

Filed under: * Culture-WatchBooksPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* Theology

0 Comments
Posted October 18, 2014 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted October 18, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...it’s not surprising that a narrative of spiritually and religiously illiterate young adults would catch on. But the dominance of a narrative does not make it truthful, as any evaluator of history or prophet can tell you, and the orthodoxy-ambivalent college student is a narrative that I think deserves particular challenging.

In my first book, Tables in the Wilderness: A Memoir of God Found, Lost, and Found Again, I attempt with the naive zeal of youth to turn some of this folly on its head. I describe my feelings — not anger, again, a dominant narrative — toward the Christian church, my experience seeking out a communal faith experience, and even my desire for orthodoxy. There is nothing essentially remarkable about any of that, unless you defer to the narrative that Millennials are incapable of serious engagement with faith.

There is no question that Millennials are different in articulating their faith experience than previous generations, but I believe what is fundamentally different has less to do with whether or not we care about faith, but what about faith we care about. What has changed is not our concern over questions of orthodoxy, but the kinds of questions of orthodoxy we ask.

Read it all.

Filed under: * Culture-WatchReligion & CultureYoung Adults* Theology

0 Comments
Posted October 18, 2014 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Poor communication, a lack of leadership and underfunding plagued the World Health Organization’s initial response to the Ebola outbreak, allowing the disease to spiral out of control.

In one instance, medics weren’t deployed because they weren’t issued visas. In another, bureaucratic hurdles delayed the spending of $500,000 intended to support the disease response. Meanwhile, fresh information on the outbreak from experts in the field was slow to reach headquarters, while contact-tracers refused to work on concern they wouldn’t get paid.

The account of the WHO’s missteps, based on interviews with five people familiar with the agency who asked not to be identified, lifts the veil on the workings of an agency designed as the world’s health warden yet burdened by politics and bureaucracy.

Read it all.

Filed under: * Culture-WatchGlobalizationHealth & Medicine* International News & CommentaryAfrica* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted October 18, 2014 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.

--Psalm 20:7-9

Filed under: * TheologyTheology: Scripture

0 Comments
Posted October 18, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This “different spirit” is the key to Welby’s thinking, and it is not one that can be entrusted to our politicians. Whether we choose to accept religious belief or not, it does not alter the reality that religious faith and ideologies hold far more power than guns and bombs. In the first three centuries of the Church it had no armies and pitched no battles, yet it overcame the Roman Empire through love and a gospel of God’s peace. Religious leaders need to be given a place at the top table as much as military commanders. Their insights into the role of religious belief as a driving force in individuals’ lives, along with their status, hold great value and potential to change the stakes.

There is an onus, too, on all of our religious leaders to take the initiative and become more outspoken, addressing those both inside and outside of their respective religions:
Religious leaders must up their game and engage jihadism in religious, philosophical and ethical space. Religious justifications of violence must be robustly refuted. That is, in part, a theological task, as well as being a task that recognises the false stimulation, evil sense of purpose and illusory fulfilment that deceive young men and women into becoming religious warriors. As we have seen recently, many religious leaders have the necessary (and very great) moral and physical courage to see the need for an effective response to something that they have condemned. It is essential that Christians are clear about the aim of peace and the need for joint working and that Muslim leaders continue explicitly to reject extremism, violent and otherwise. Any response must bring together all those capable of responding to the challenge.
Justin Welby talks about treasuring and preserving our values, but also of reshaping them. This would appear to be contradictory, but the context suggests that he is referring to both the values that have built peace and progress and also those that we have developed that bear the hallmarks of selfishness and self-preservation.

This is the battle that Justin Welby is calling for.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchGlobalizationReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryMiddle EastIraqSyria* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyAnthropologyEthics / Moral Theology

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Posted October 17, 2014 at 3:56 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In The Making of an Ordinary Saint: My Journey from Frustration to Joy with the Spiritual Disciplines (Baker Books), Nathan Foster handles his “I” with a good deal of grace. On the brink of an existential crisis, Foster (a social worker) forswears buying a red convertible, deciding instead to “go saint.” What he envisions as a yearlong experiment with the 12 spiritual disciplines introduced by his father, Richard Foster, in the classic 1978 book Celebration of Discipline, turns into four. In the process, his efforts at spiritual practice travel the distance from “frustration to joy.”

In the opening chapter, “Submission,” Foster introduces us to “drafting,” and it becomes an apt metaphor for the book. “Drafting,” he writes, “is when two or more cyclists ride inches behind each other, creating a sort of wind tunnel.” On a grueling 224-mile ride—when “Mother Nature brooded from every direction, wobbling my flimsy cycle back and forth”—Foster abandons his hesitations about riding so closely in a group and submits himself to the “boredom of the paceline.” Although he didn’t “expect to find a way to actively practice a spiritual discipline in the windy, scorched Ohio farmland,” spiritual practices keep finding Foster in unexpected places.

With the exception of having a famous father, Foster is as “ordinary” as the book’s title suggests, and readers draft behind him in recognizable winds: the challenges of marriage and parenting, career ambitions (and jealousies), self-doubt, accumulated regrets.

Read it all.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchBooks* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted October 17, 2014 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What is really happening at this synod is an earnest effort by pastors of the church to determine how best to encourage people to live the Catholic faith. This is no easy task. A move too far in the direction of merely repeating old formularies will not work. A move away from what constitutes the very definition of what it means to be Catholic will not only erode the church’s self-identity and betray her founder’s mandate, it will also insult and alienate many Catholics who strive to live by the church’s teachings. This is what we pastors call the art of pastoral practice.

The practice is best modeled by Jesus’ encounter with the woman “caught in the very act of adultery” (John 8: 1-11). His interlocutors somehow thought that they could drive a wedge between his allegiance to biblical law and mercy. So they cast the woman before him and demanded that he say whether she should be stoned, as the law stipulated. The tension built as Jesus doodled in the sand. Finally he replied, “Let you who is without sin cast the first stone.”

The story does not end there. Jesus turned to the woman at his feet and delivered gentle, memorable words—a message that makes the whole story an encounter of faithful mercy: “Go and sin no more.” If this model—finding the balance between justice and mercy, which are often in tension—weighs heavily on the minds of bishops gathered in Rome, that will be an achievement for the church and its pastoral model.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchGlobalizationMarriage & FamilyPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral Theology

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Posted October 17, 2014 at 7:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dr. Samuel Kabue, coordinator of the Ecumenical Disability Advocates Network says, "The inclusion of persons with disability is not an option but a defining characteristic of the Church."

Members of EDAN, a program of the World Council of Churches, met in the Netherlands to develop a new statement with the working title "Gift of Being: Called to be a Church of All and for All."

The new document aims to build on the WCC interim statement on disability "A Church of All and for All" issued in 2003, the WCC said in a statement.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchHealth & MedicinePsychologyReligion & Culture* TheologyAnthropologyPastoral Theology

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Posted October 17, 2014 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Truro has called for a 'major cultural change' in British society to recognise the need for justice for all - in particular young carers, those who use food banks and families living in poverty.

The Rt Revd Tim Thornton warned against an 'us and them' approach to social justice, calling instead for a greater sense of the 'glue' in society, or interdependence, that holds together people regardless of economic status.

"Social justice assumes, surely, that there is such a thing called society in which a key value is justice, and implicit in that, is that it is justice for all people in our country," he told a House of Lords debate on social justice.

"I suggest that there is clear evidence that our society is struggling to understand itself as a society today and there is not enough evidence on the value of justice for all people, for all members of our society."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Economics, PoliticsPolitics in General* TheologyEthics / Moral Theology

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Posted October 17, 2014 at 7:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So the first wall is the wall of withdrawal. Many of my Christian friends perceive a growing difference between the secular world and the Christian world, the difference between Jay-Z and Hillsong and the Jesus culture. The difference between Quentin Tarantino and Eugene Peterson, Richard Dawkins and Henri Nouwen, Columbia College and Calvin College. Many of my friends fear they are being written out of polite society because they believe in the Gospel. With that comes a psychology of an embattled minority. With that comes a defensiveness and a withdrawal, a fear, and a withdrawal into sub-culture. I certainly have friends how live in a sub-culture, work in a sub-culture, Christian in the sub-culture, socialize in the sub-culture, and if you live in a broader society, that is governed by the spiritual longing that doesn’t know how to express itself, is withdrawing into your own separate sub-culture really the right thing to do.

I think that’s being governed by fear and not love.

The second wall is the wall of condescension. In a lot of the walls come from a unique psychology which I have observed. Which is a weird mixture of – this is going to sound a little rude – in the Christian culture a mixture of wanton intellectual inferiority complex combined with a spiritual superiority complex.

And the second wall is the wall of condescension. There is sometimes a belief among some people that those who have been with Christ a long time can adopt a paternal attitude toward those who have not been with Christ, or who have come to Christ recently. And this is a caring condescension. It’s people wanting to help. But it’s also a form of pride to know the route God has chosen for each of us. It’s a form of closed-mindedness. It’s off-putting. People who have come to Christ recently may not at all, may not have lived in the church for very long. But they have lived, and read and thought and they haven’t come back from these experiences with empty hands and they have as much to teach as to learn.

The third wall is the wall of bad listening.

Read it all.

Filed under: * Culture-WatchHistoryMediaPhilosophyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 17, 2014 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The first time Dr. Steven Hatch suited up in protective gear at an Ebola treatment center, he was confronted with the weight of his decision to volunteer here. A patient, sweating and heavily soiled, had collapsed in a corridor. “Literally every surface of his body was covered in billions of particles of Ebola,” he recalled.

The physician introducing him to the routine, Dr. Pranav Shetty, said they needed to get the man back to bed, so they picked him up. Dr. Shetty focused on calming the patient, who would not live through the night. He diluted a Valium tablet in water, and cut some intravenous tubing into a crude straw for him to sip.

“It was a beautiful moment because I was like, he’s a doctor, he was taking care of his patients,” said Dr. Hatch, an American volunteer. “That’s what we do here.”

Read it all.

Filed under: * Culture-WatchGlobalizationHealth & Medicine* International News & CommentaryAfricaLiberia* TheologyEthics / Moral Theology

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Posted October 17, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For several millennia, people have worried about whether or not they have free will. What exactly worries them? No single answer suffices. For centuries the driving issue was about God’s supposed omniscience. If God knew what we were going to do before we did it, in what sense were we free to do otherwise? Weren’t we just acting out our parts in a Divine Script? Were any of our so-called decisions real decisions? Even before belief in an omniscient God began to wane, science took over the threatening role. Democritus, the ancient Greek philosopher and proto-scientist, postulated that the world, including us, was made of tiny entities—atoms—and imagined that unless atoms sometimes, unpredictably and for no reason, interrupted their trajectories with a random swerve, we would be trapped in causal chains that reached back for eternity, robbing us of our power to initiate actions on our own.

Lucretius adopted this idea, and expressed it with such dazzling power in his Stoic masterpiece, De Rerum Natura, that ever since the rediscovery of that poem in the 15th century, it has structured the thinking of philosophers and scientists alike. This breathtaking anticipation of quantum mechanics and its sub-atomic particles jumping—independently of all prior causation—from one state to another, has been seen by many to clarify the problem and enunciate its solution in one fell swoop: to have free will is to be the beneficiary of “quantum indeterminism” somewhere deep in our brains. But others have seen that an agent with what amounts to an utterly unpredictable roulette wheel in the driver’s seat hardly qualifies as an agent who is responsible for the actions chosen. Does free will require indeterminism or not? Many philosophers are sure they know the answer (I among them), but it must be acknowledged that nothing approaching consensus has yet been reached.

Read it all.

Filed under: * Culture-WatchHistoryPhilosophyPsychologyScience & Technology* TheologyAnthropologyEthics / Moral Theology

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Posted October 17, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I bless the Lord who gives me counsel;
in the night also my heart instructs me.
I keep the Lord always before me;
because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my soul rejoices;
my body also dwells secure.
For thou dost not give me up to Sheol,
or let thy godly one see the Pit.

Thou dost show me the path of life;
in thy presence there is fulness of joy,
in thy right hand are pleasures for evermore.

--Psalm 16:7-11

Filed under: * TheologyTheology: Scripture

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Posted October 17, 2014 at 4:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Even if one ignores some very important issues – such as just what DNA patterns can predict about the likelihood of developing any of the diseases for which risk factor screening is done (basically, little if anything); how using the 23andMe tests to determine health risks is currently prohibited by the FDA in the U.S.; and the potential for obtaining disrupting, disturbing, or even destructive information about family connections (which is a far from trivial possibility) – serious additional concerns arise in this country. These stem from the ongoing absence of genetic privacy and genetic discrimination laws in Canada, a contrast with the U.S. where there are (some) longstanding protections against misuses of DNA data.

This suggests that when someone in Canada gets a report of its findings from 23andMe, there is no way to keep insurance companies or employers from asking about it. Maybe not directly, but during an interview, applicants might be asked if they have ever had any genetic testing and, if so, what was found. Not to reveal that testing was done could be seen as providing a false answer and thereby disqualify the individual from coverage or a job. Maybe this is not as bad as learning a father is not really the man you thought he was, or as pleasing as finding you have a sister who was adopted into another family living nearby, but definitely a more negative outcome than is desirable.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

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Posted October 16, 2014 at 5:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A leading Nigerian evangelical, Samuel Kunhiyop, author of African Christian Ethics,serves as general secretary of Evangelical Church Winning All (ECWA), a 5-million-member denomination in Nigeria. ECWA has been doing frontline evangelism in Nigeria since 1954. In recent years, this group has planted hundreds of congregations in Muslim areas of Nigeria. Kunhiyop spoke with Timothy C. Morgan, CT's senior editor for global journalism.

Is Nigeria as bad as we read in news headlines?

It’s even worse. Hundreds of churches have been destroyed, over 50 in Kano alone. One church and ministry has been built seven times and destroyed seven times. Another has been built three times and destroyed three times. Pastors have been murdered in their houses. Another was murdered in the church during a prayer service.

The situation is much worse further north in Yobe and Borno states, the headquarters of Boko Haram. People have fled residences where their forefathers lived for generations. Christians have been the victims.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther Churches* TheologyPastoral Theology

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Posted October 16, 2014 at 4:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Sometimes, though, another analogy makes more sense. In this story, the US is the first to climb a cliff. Other countries are tethered to the US by ropes. The overall pace of ascent depends on the burden of debt each country has to carry. One false move by the US will wreck the entire enterprise. Yet the US will only get to the top if the others also make steady progress. At the moment, they are more in danger of losing their footing, thereby dragging down the US.

Read it all.

Filed under: * Culture-WatchGlobalizationHistory* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeThe U.S. GovernmentFederal Reserve* TheologyAnthropologyEthics / Moral Theology

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Posted October 16, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Shortly after the TEC House of Bishops met in Taiwan, a group went to West Malaysia. They announced that they had heard the consecration of a new assistant bishop was about to take place and they were there to participate. Leaders in the Anglican Church in Malaysia said, “You are welcome—to our country. You cannot participate in the service however, because of the actions you have taken to tear the fabric of the communion and you remain unrepentant. We are not in Communion with you, so you cannot participate in the service.”

The visit was part of TEC’s initiative to demonstrate that they are fully part of the Communion and are in relationships with other Anglican Provinces. The tactic has been used in a number of places in Africa where they visit, are received with hospitality (because that is the culture of those people), and then take pictures to demonstrate that there are no significant issues even though there may be disagreement over things like sexuality.

In this case, the TEC plan did not work in Malaysia. The leaders in the Diocese of West Malaysia are very well informed and steadfastly faithful. Not only did they turn TEC away, they knew I was traveling in South East Asia so they sent me a message. “Can you change your travel plans to be at the consecration we are having in Kuala Lumpur? We want to demonstrate that we are not in Communion with TEC, but we are in Communion with the ACNA. If you can get here, we’d like to make your visit highly visible.”

I was able to change my itinerary and arrived in time to participate in the Consecration including the laying on of hands for Charles Samuel, consecrated as Assistant Bishop for the Panang district of the Diocese of West Malaysia.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Commentary- Anglican: Latest NewsAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin Welby--Rowan WilliamsEpiscopal Church (TEC)Instruments of UnitySexuality Debate (in Anglican Communion)* TheologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted October 16, 2014 at 3:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Here is a thesis: that the dynamic “x-factor,” the key to the upsurge of Anglican mission in the modern era, and its common feature still today, may be found in the lineage of Wesleyanism. Wesley’s ministry had a shape that has been repeated and reappropriated over and over again. In mission, we are all Methodists now, at least in our root assumptions and many of our strategies. To understand what I mean, we need to consider the particular pattern of Methodist mission and ministry. It was focused on inwardness, conversion, the heart, and yet it was lived out in small groups, “class meetings,” in which the converted held each other to account. In those groups members could confess their failings, be exhorted and encouraged by their peers, and pray for one another. The leaders and the impetus were lay.

The gospel has to be presented to all so as to be received freely in faith. It sounds simple, but with Wesley this reality came to the fore anew. Thus he felt impelled to go to those who had not heard. Shockingly for this time, he went to the openings of mines to preach to the miners at dawn. The sermons were in fact long, dry, and learned, and yet their effect was electric. His earnestness and willingness to go out to people were paramount.

Soon there were numerous converts, and as a result services were held in the open air, where they would sing. Methodism was in large measure a musical movement. Many of the hymns by the Wesley brothers were for devotions preparatory to Holy Communion, or as the congregation waited while the long lines went up for the sacrament. The movement was at once deeply evangelical and eucharistic. And it had spinoffs: lives of the converted changed, drinking was curtailed, family life improved, trades were learned, and money was saved. Social change and conversion were intertwined.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryMissions* Religion News & CommentaryOther ChurchesMethodist* Theology

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Posted October 16, 2014 at 11:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Watch it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsEconomyPersonal FinanceThe Banking System/Sector* TheologyEthics / Moral Theology

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Posted October 16, 2014 at 10:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After nearly 20 years as lead pastor of Seattle’s Mars Hill Church, Mark Driscoll has resigned. Driscoll, 44, had faced mounting criticism over church leadership and discipline within Mars Hill and how he wrote and promoted his popular books.

The decision came less than two months after Driscoll stepped down from leadership while the church investigated charges against him. Earlier in August, he had been removed from the church planting network he founded, Acts 29.

In a statement, the church's board of overseers accepted his resignation, but emphasized that they had not asked Driscoll to resign and were surprised to receive his letter.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral TheologyPastoral Theology

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Posted October 16, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Sudanese Air Force dropped four bombs on an Episcopal Church of Sudan (ECS) complex in the Nuba Mountains on Friday (Oct. 10), church leaders said.

“The bombs have completely destroyed our church compound in Tabolo,” the Rev. Youhana Yaqoub of the ECS in Al Atmor, near the Tabolo area in South Kordofan state, told Morning Star News. “A family living at the church compound miraculously escaped the attack, although their whole house and property were destroyed.”

Kamal Adam and his family thanked God for their safety as they watched their house burn from the bombing, he said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesEpiscopal Church of the Sudan* Culture-WatchViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAfricaSudan--South Sudan* TheologyEthics / Moral Theology

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Posted October 16, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Among the 253 participants in the Synod on the Family which will conclude here in the Vatican on Sunday are eight delegates from different Christian Churches who are sharing insights from their own communities and traditions. Among them is the Anglican Bishop of Durham Paul Butler who has specialised in children and family ministry within the Church of England. As a husband and father of four children, Bishop Butler also brought his own experience to the Synod and especially to those working in one of the English language groups this week.

Bishop Butler sat down with Philippa Hitchen to talk about his impressions of the two-week meeting and about the struggle within the Anglican world of reaching out to people in same-sex relationships while upholding the Church’s teaching on marriage and family life

Read and listen to it all (about 8 1/3 minutes).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchChildrenMarriage & FamilyPsychologySexuality* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted October 16, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The leader of the Anglican Church of Hong Kong has issued a statement calling for "dialogue" between pro-democracy protestors and government officials.

Archbishop Paul Kwong issued the statement Tuesday where he said that he was "saddened and distressed by the increasing social conflict."

"In order to engage in real dialogue, we need to develop greater trust in one another. However this is not yet happening," stated Kwong.

Read it all.

Filed under: * Anglican - Episcopal* Culture-WatchLaw & Legal IssuesPolice/FireUrban/City Life and IssuesViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAsiaChina* TheologyEthics / Moral TheologyPastoral Theology

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Posted October 16, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Experts who study public psychology say the next few weeks will be crucial to containing mounting anxiety. “Officials will have to be very, very careful,” said Paul Slovic, president of Decision Research, a nonprofit that studies public health and perceptions of threat. “Once trust starts to erode, the next time they tell you not to worry — you worry.”

The risk of Ebola infection remains vanishingly small in this country. The virus is not airborne, not able to travel in the way that, say, measles or the SARS virus can. Close contact with a patient is required for transmission. Just one death from Ebola has occurred here, and medical care is light-years from that available in West Africa, where more than 4,400 people have died in the latest outbreak.

By contrast, in some years, the flu kills more than 30,000 people in the United States. Yet this causes little anxiety: Millions of people who could benefit from a flu shot do not get one.

Read it all.

Filed under: * Culture-WatchGlobalizationHealth & MedicinePsychology* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 16, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This struggle is not simply a religious conflict, but a terrible mix of ethnicity, economics, social unrest, injustice between rich and poor, limited access to resources, historic hatreds, post-colonial conflict and more. It is impossible to simplify accurately. We cannot tolerate the complexities and so we seek to hang the whole confusion on the hook of religious conflict. And because even to do that on a global scale is complicated, we focus on one area, at present Iraq and Syria, while others—Sudan, Nigeria and most recently Israel and Gaza—are forgotten. Or, equally dangerously, we deny it is religious, in the illusion that religion makes it unfixable.

The clear religious and ideological aspects of the conflicts have to be tackled ideologically, including through the leadership of those who see the world in religious terms. Religious leaders must up their game and engage jihadism in religious, philosophical and ethical space. Religious justifications of violence must be robustly refuted. That is, in part, a theological task, as well as being a task that recognises the false stimulation, evil sense of purpose and illusory fulfilment that deceive young men and women into becoming religious warriors. As we have seen recently, many religious leaders have the necessary (and very great) moral and physical courage to see the need for an effective response to something that they have condemned. It is essential that Christians are clear about the aim of peace and the need for joint working and that Muslim leaders continue explicitly to reject extremism, violent and otherwise. Any response must bring together all those capable of responding to the challenge.

It is hard to exaggerate this point, and it is one that was picked up recently by Richard Dannatt, former Chief of the General Staff of the British army. We should be quite hesitant about considering this only as a war of self-defence. The justification for our use of military force rests principally in the extreme humanitarian need of the local communities.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted October 16, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I love thee, O Lord, my strength.
The Lord is my rock, and my fortress, and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
I call upon the Lord, who is worthy to be praised,
and I am saved from my enemies.

The cords of death encompassed me,
the torrents of perdition assailed me;
the cords of Sheol entangled me,
the snares of death confronted me.

In my distress I called upon the Lord;
to my God I cried for help.
From his temple he heard my voice,
and my cry to him reached his ears.

hen the earth reeled and rocked;
the foundations also of the mountains trembled
and quaked, because he was angry.
Smoke went up from his nostrils,
and devouring fire from his mouth;
glowing coals flamed forth from him.
He bowed the heavens, and came down;
thick darkness was under his feet.
He rode on a cherub, and flew;
he came swiftly upon the wings of the wind.
He made darkness his covering around him,
his canopy thick clouds dark with water.
Out of the brightness before him
there broke through his clouds
hailstones and coals of fire.
The Lord also thundered in the heavens,
and the Most High uttered his voice,
hailstones and coals of fire.
And he sent out his arrows, and scattered them;
he flashed forth lightnings, and routed them.
Then the channels of the sea were seen,
and the foundations of the world were laid bare,
at thy rebuke, O Lord,
at the blast of the breath of thy nostrils.

He reached from on high, he took me,
he drew me out of many waters.
He delivered me from my strong enemy,
and from those who hated me;
for they were too mighty for me.
They came upon me in the day of my calamity;
but the Lord was my stay.
He brought me forth into a broad place;
he delivered me, because he delighted in me.

The Lord rewarded me according to my righteousness;
according to the cleanness of my hands he recompensed me.

--Psalm 18:1-20

Filed under: * TheologyTheology: Scripture

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Posted October 16, 2014 at 4:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Births outside of marriage are increasing most among those without college degrees and in cohabiting couples – as well as for those in their twenties, as Isabel Sawhill and Joanna Venator correctly note. This trend is driven as much by economic as social change, and so requires economic and well as social solutions.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyPsychologyYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal Finance* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 15, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England is being urged to pray for victims of human trafficking at services this Sunday.

Freedom Sunday, a global day of prayer, action and worship backed by major Christian denominations in Britain, takes place on October 19.

Organisers have produced a set of resources for churches with prayers, Bible studies, reflections, case studies and sermon notes to help mark the day.

In a foreword to the resources, the Archbishop of Canterbury, the Most Revd Justin Welby, warns that human trafficking is a "grave crime" against humanity.

"It is a form of modern day slavery and a profound violation of the intrinsic dignity of human beings," he wrote.

"It is intolerable that millions of fellow human beings should be violated in this way, subjected to inhuman exploitation and deprived of their dignity and rights."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistrySpirituality/Prayer* Culture-WatchGlobalizationLaw & Legal IssuesSexuality* Economics, PoliticsForeign RelationsPolitics in General* TheologyEthics / Moral TheologyPastoral Theology

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Posted October 15, 2014 at 3:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At least 17 Ebola cases have been treated outside of West Africa in the current outbreak, including two Dallas hospital workers who have tested positive for Ebola. Most of these involve health and aid workers who contracted Ebola in West Africa and were transported back to their home country for treatment. Four cases were diagnosed outside of West Africa: A Liberian man who began showing symptoms four days after arriving in Dallas, a Spanish nurse who became ill after treating a missionary in a Madrid hospital and the two Dallas hospital workers who were involved in the treatment of the Liberian man. These cases are compiled from reports by the federal Centers for Disease Control and Prevention, the World Health Organization, Doctors Without Borders and other official agencies.

Read it all and examine the map.

Filed under: * Culture-WatchHealth & MedicineMedia* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryAfricaGuineaLiberiaSierra LeoneAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 15, 2014 at 1:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What is a Liberian hospital like during an epidemic?

In many of the hospitals, there was no protective gear, and nurses were working without gloves and masks. We [SIM] had the advantage of being partnered with Samaritan’s Purse, which had flown in everything we needed to protect our healthcare workers. But still there was fear of being in an isolation unit and working with people. It took time before nurses could see that, yes, they could be protected and go in and come back out and be disinfected.

How did culture affect how you provided health care?

It was hard on families, if they had a patient or family members who were dying of Ebola, to not be able to touch the bodies if they did pass away. In African culture, customarily, after death they do a body washing, so there’s a lot of touching. Once a person dies, that’s when the viral load is at its peak.

David: There’s also a good deal of stigma from the community. People would not take their family members to an isolation unit because they knew it would be regarded as a death sentence. Instead, they would try to keep them hidden at home.

Read it all.

Filed under: * Christian Life / Church LifeMissions* Culture-WatchGlobalizationHealth & Medicine* International News & CommentaryAfricaLiberia* Theology

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Posted October 15, 2014 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Attalaf al Nour, a farmer who lives in Iraq’s Sunni heartland, long enjoyed a simple life that revolved around livestock, crops and trips to the city to sell his grain.

But since July, when Islamic State militants swept into Iraq, his world has been upended by new geographic and political borders that don’t yet appear on any map. They are fracturing Iraq’s fragile cohesion by forcing thousands of families to cross, at their peril, militant checkpoints to reach their markets, schools and jobs.

“Iraq is broken like never before, thanks to Daaesh,” said Mr. Nour, using the Arabic acronym for Islamic State. “We are all divided and our lives are now upside down.”

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther Churches* TheologyEthics / Moral Theology

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Posted October 15, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For many people within the Church of England and others it has been a process full of frustration when looked at from the outside; and it has been somewhat baffling, particularly in recent years, that something which seems so simple and obvious should have become such a considerable problem. After all, surely the big step was taken in the early 1990s with the admission of women to the priesthood – and that indeed is true theologically and psychologically. What matters to most people in the church is who the vicar is.

Nevertheless, the Church of England at the Reformation did not opt for a system of congregational or Presbyterian governance. We remained, like the Roman Catholic and Orthodox communions, an episcopal church where bishops are the leaders in mission and ministry; give authority to others as ordained ministers of the Gospel through the laying on of hands; and above all are the focus of unity – and that is very relevant to the structure of this Measure.

It is because bishops are at the heart of Anglican polity – indeed are included in the Lambeth-Chicago Quadrilateral as one of the four defining features of Anglicanism – that the process of securing agreement to this legislation has been so long and difficult.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen* Theology

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Posted October 15, 2014 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Another question has to do with the relationship between the seminary and the Church (large C, meaning denominations). Churches started seminaries. People who are heavily invested in Church have funded these institutions. Churches entrust their candidates to seminaries so that they might be equipped to pastor, teach, and lead us. Since Dunkle and Copenhaver are ordained ministers, should the Church be consulted? Should the boards listen to our denominations? Of course, the lines are blurry. Boards and Churches are often members of one another. But I’m wondering about the relationship on an official capacity, should there be more mutuality in place when making such major decisions? Decisions that could have a major impact on the seminary's future viability?

Churches have worked hard to make sure that standards in place, particularly when it comes to women, people of color, and a variety of sexual orientations. If the reports are valid, Dunkle has acted far outside of the Church’s professional standards. Should a seminary president (who is also ordained) be held to the same standards that we expect of the pastors?

Churches have worked hard to make sure that standards are in place when it comes to sexual relationships. We all have friends and loved ones who have been caught in scandals. Forgiveness and love are extremely important. The Church has figured out ways in which pastors are cared for and brought into reconciliation with their community and calling. This looks different in different circumstances. Sometimes the person needs to step down from pastoral duties, consent to spiritual direction, or go to therapy. Pastors work to make amends with their families and their communities.

In both cases, it seems like there has been a disregard of the Church.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* TheologySeminary / Theological Education

0 Comments
Posted October 15, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...this is a classic case of predatory pricing: set your price low enough long enough to do real damage to competitors, and reduce their market share, not just immediately, but in the middle to long term.

Now admittedly some pet targets may not be hurt as badly as hoped. Russia will suffer more of an opportunity loss than an actual cost from the price reduction, since the ruble has fallen significantly against the dollar. The Saudis may hope to partially displace Russia as a supplier of oil to Europe (now roughly 1/3 of the total) but refineries would need to be retooled to refine the Saudi’s light crude, so it isn’t clear whether even what amounts to bargain prices will offset this cost (and readers point out that Russian crude may also produced a better mix of distillates for European use, since they are much heavier users of diesel fuel than the US).

But aside from the not-inconsiderable economic impact, the surprise Saudi step looks to be an even bigger geopolitical winner. The US and Riyadh have been at odds for over a year; the Saudis were particularly unhappy over the US failure to try to topple Assad last summer (you may recall the intensity of the Administration warmongering versus the dubious US interest; even Congress showed an unexpected amount of backbone and made its lack of support for Syrian adventurism clear). The Saudis have also long been less than happy with the US refusal to attack Iran (which is a rare case of the US acting as a responsible hegemon and curbing a putative ally with a bad case of blood lust). That unhappiness has ben compounded by the US now effectively helping the Assad regime and working in as distanced a manner as possible with Iran in targeting ISIS.

Read it all.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsEconomyEnergy, Natural Resources* International News & CommentaryAmerica/U.S.A.EuropeRussiaMiddle EastIranSaudi ArabiaSyria* TheologyEthics / Moral Theology

0 Comments
Posted October 15, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the American and British economies it has been a long road out of the woods, but the journey is nearing its end. America’s unemployment rate fell below 6% in September. Britain’s economy, where output was up 3.2% in the year to June, is growing faster than any other big rich country’s. Central bankers are counting the days until they can raise interest rates.

Virtually everywhere else, however, the news is grim and getting grimmer. The euro zone, the world’s second-biggest economic area, seems to be falling from a feeble recovery back into outright recession as Germany hits the skids. Shockingly weak industrial production and export figures mean Germany’s GDP is likely to shrink for the second consecutive quarter—a popular definition of recession. Japan, the world’s third-biggest economy, may also be on the edge of a downturn, because April’s rise in the consumption tax is hurting spending more than expected. Russia’s and Brazil’s economies are stagnant, at best. Even in China, still growing at a suspiciously smooth 7.5% a year, there are worries about a property bust, a credit bubble and a fall in productivity

Read it all.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeHousing/Real Estate MarketLabor/Labor Unions/Labor MarketThe Banking System/SectorForeign RelationsPolitics in General* TheologyEthics / Moral Theology

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Posted October 15, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* TheologySeminary / Theological Education

2 Comments
Posted October 15, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On their return the apostles told him what they had done. And he took them and withdrew apart to a city called Bethsa'ida. When the crowds learned it, they followed him; and he welcomed them and spoke to them of the kingdom of God, and cured those who had need of healing.

--Luke 9:10-11

Filed under: * TheologyTheology: Scripture

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Posted October 15, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all (the clip lasts just over 9 minutes).

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish Ministry* TheologyEthics / Moral Theology

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Posted October 14, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The midterm report, presented by Hungarian Cardinal Peter Erdo, was intended as a summary of the synod’s conversation to date, and has no standing as a statement of church teaching. It likely will be significantly modified before a final version is adopted by the bishops on Friday.

One cardinal taking part in the synod told reporters today that some media coverage distorted a proper understanding of the document, falsely suggesting that it contained firm conclusions of the whole body.

“We’re now working from a position that’s virtually irredeemable,” said Cardinal Wilfrid Fox Napier of South Africa.

“The message has gone out that this is what synod is saying, that this is what the Catholic Church is saying,” he said. “Whatever we say hereafter will seem like we’re doing damage control.”

Read it all.



Filed under: * Culture-WatchMarriage & FamilyPsychologySexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted October 14, 2014 at 1:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Some of the most interesting debates taking place in Catholicism these days on family and marriage issues revolve around the work of gay Catholics who are orthodox in their stance on church teachings, as articulated in the Catechism and elsewhere.

Yes, this is a complex crowd. There are important debates in these circles about the degree to which homosexual orientation itself should be seen as a unique gift from God and, by implication, a part of God's plan for creation. There are also debates here about the degree to which sexual orientation should be openly celebrated as a key source of a person's public identity. (Can orthodox Catholics use "gay" language in a way that is positive and helps the church?) I get all of that.

All I am saying is that the language used in these discussions is often very close to the language that news consumers are hearing from the Vatican – filtered through the political, not doctrinal, lens of the press. The "tone" of the discussions in this niche in Catholic thought, and some content, is very similar to the current Vatican language that we are reading.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 14, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

They have health insurance, but still no peace of mind. Overall, 1 in 4 privately insured adults say they doubt they could pay for a major unexpected illness or injury.

A new poll from The Associated Press-NORC Center for Public Affairs Research may help explain why President Barack Obama faces such strong headwinds in trying to persuade the public that his health care law is holding down costs.

The survey found the biggest financial worries among people with so-called high-deductible plans that require patients to pay a big chunk of their medical bills each year before insurance kicks in.

Read it all.


Filed under: * Culture-WatchHealth & Medicine--The 2009 American Health Care Reform Debate* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePersonal FinancePolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

3 Comments
Posted October 14, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In late July, when it looked like Dr. Kent Brantly wasn’t going to make it, a small news item escaped Liberia. It spoke of Brantly’s treatment – not of the Ebola vaccine, Zmapp, which Brantly later got. But of a blood transfusion. He had “received a unit of blood from a 14-year-old boy who had survived Ebola because of Dr. Brantly’s care,” the missive said.

Now months later, Brantly, who has since recovered from his battle with the virus, has passed on the favor. A 26-year-old Dallas nurse named Nina Pham, who contracted the illness while treating the United State’s first Ebola patient, has received Brantly’s blood. It’s not the first time it has been used to treat Ebola patients. Recovered Ebola victim Richard Sacra got it, as well as U.S. journalist Ashoka Mukpo, who last night said he’s on the mend.

Injecting the blood of a patient like Brantly who has recovered from Ebola and developed certain antibodies is a decades-old, but promising method of treatment that, academics and health officials agree, could be one of the best means to fight Ebola. Called a convalescent serum, it might also save Pham, an alum of Texas Christian University.

Read it all.

Filed under: * Culture-WatchGlobalizationHealth & MedicineHistory* TheologyAnthropology

9 Comments
Posted October 14, 2014 at 6:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Check it out.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* Theology

0 Comments
Posted October 14, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anglican leaders have taken a neutral stance in the street demonstrations shaking Hong Kong. While the city’s churches have been opened to demonstrators for food and shelter, the Hong Kong Sheng Kung Hui has urged its members to obey the law.

Read it all.

Filed under: * Anglican - Episcopal* Culture-WatchLaw & Legal Issues* Economics, PoliticsPolitics in General* International News & CommentaryAsiaChina* TheologyEthics / Moral Theology

0 Comments
Posted October 14, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For a Church that has historically linked the word “homosexual” with the word “sin,” the idea of welcoming gays in any capacity can appear to be a significant move. Headlines immediately spoke of a “dramatic shift” and a “more tolerant” stance from the church.

But before rushing to conclusions, everyone, on all sides, should calm down.

First, here’s what the document actually is:

The relatio is a mid-Synod snapshot of 200+ Catholic leaders’ conversations that happened in the Synod hall last week. It is a starting point for conversations as the Synod fathers start small group discussions this week.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyPsychologySexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 14, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This latest story from our brave new world may blow your mind, so I’ll read straight from the Chicago Tribune: “A white Ohio woman is suing a Downers Grove-based sperm bank, alleging that the company mistakenly gave her vials from an African-American donor, a fact that she said has made it difficult for her and her same-sex partner to raise their now 2-year-old daughter in an all-white community.”

Now, I don’t doubt the lesbian couple’s love for the child. But I find it troubling which challenges the couple was willing and isn’t willing to tolerate. They’re suing because of the difficulties of raising a black child in a white community, but they were perfectly willing to risk raising the child without a father—a situation that the best evidence suggests poses far greater consequences for the child. Make no mistake: this is one of those stories that’s a mirror of our culture’s view of sex and children.

There is no doubt that having a mom and a dad in the home is the best situation for healthy development of children. The evidence is overwhelming.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyScience & Technology* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted October 14, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]




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