Posted by Kendall Harmon

In the last week, there has been news of a potential Primates’ Meeting scheduled to begin October 2, 2017. Consequently, we have received a number of inquiries, both from the media and our membership, asking the question of whether or not the Gafcon Primates will attend.

For all who had hoped that attendance at the January 2016 Primates’ Gathering might restore godly order to the Communion, the results were clearly discouraging. Gafcon is fully committed to guarding the unchanging truth of the Gospel, and restoring the Bible to the heart of the Anglican Communion. In due course, the Gafcon Primates will take counsel and together make a decision about the wisdom of attending future meetings.

The next meeting of the Gafcon Primates’ Council is in April of 2017. We give thanks for the courage that is being shown by our members across the globe, as they share God’s Word both “in season and out of season.” Please continue to pray for the continued growth of this reformation movement.
(Via email-KSH)

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesGlobal South Churches & PrimatesSexuality Debate (in Anglican Communion)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted August 5, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now I know that the LORD will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand. Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.

--Psalm 20:6-9

Filed under: * TheologyTheology: Scripture

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Posted August 27, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While the filmmakers treat the Messiah with utmost reverence, he offers only a mix of platitudes about peace and forgiveness. This watered-down Christianity mirrors the sentiments of today’s fearful-to-offend evangelicalism, which often seems more concerned with wooing new followers than offering a complete understanding of Christianity’s demands and rewards.

“Love your enemies,” Jesus tells a young Judah. Later, he pacifies an angry mob of Jewish-nationalist Zealots with more boilerplate, telling them that violence against the oppressive Roman regime won’t solve anything. A few scenes later, an impressively costumed Morgan Freeman, playing the wealthy Sheikh Ilderim, who becomes Judah’s chariot-racing patron, also points out that violence isn’t the answer. If you’ve got Morgan Freeman, who needs Jesus?

Christ’s specifically salvific role, which made him the center of Christian theology for the past 2,000 years, goes missing in the film. As portrayed in “Ben-Hur,” he is neither the Messiah, nor the king whose kingdom is not of this world. Jesus’ death on the cross has no particular religious significance here. The Passion is depicted as almost accidental, as Jesus is swept up in Pontius Pilate’s broader purge of Zealots. Jesus’ death serves as nothing more than an opportunity to set a good example by forgiving his enemies.

Read it all (my emphasis).

Filed under: * Culture-WatchMovies & TelevisionReligion & Culture* TheologyChristology

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Posted August 26, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Convicts in British prisons who preach terrorism and extreme ideology to fellow inmates will be held in high-security “specialist units,” the government announced on Monday, amid efforts to crack down on Islamic radicalization in jails.

The announcement reflects an emerging trend in Europe to isolate terrorism convicts and influential extremists from the rest of the prison population. Prisons are often regarded as potential breeding grounds for would-be terrorists, particularly for young offenders serving sentences for crimes unrelated to terrorism but who nonetheless fall under the spell of older, charismatic inmates.

Last week, Anjem Choudary, one of Britain’s best-known Islamist activists, was found guilty of inviting support for the Islamic State. He could face a lengthy prison term.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPrison/Prison MinistryReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral TheologyPastoral Theology

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Posted August 26, 2016 at 3:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Preparing to marry at the Church of Our Lady, the Lutheran cathedral in Copenhagen, this month, Nigel Rowley had felt nervous that its vast space would feel a little empty. When the doors opened, he saw the pews full of people, including many from his church, St Alban’s, there to support him and Mikel Lindbæk, who is now his husband. He felt “ecstatic”, he said this week.

Having attended St Alban’s, the Anglican Church in Copenhagen, for 30 years, he decided to get married in the Church of Denmark, where gay marriages have been solemnised since 2012. A member of both the deanery and diocesan synods, he felt that it was “very important” that he marry in church, “not just a blessing, but . . . the full works”. The service was conducted by the Bishop of Copenhagen, the Rt Revd Peter Skov-Jakobsen, and the choir of St Alban’s sang alongside the cathedral singers.

There is “no doubt” in Mr Rowley’s mind that the Church of England should permit same-sex marriage in its churches.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Laity* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* International News & CommentaryEuropeDenmark* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture


Posted August 26, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Reading Brave New World can be a peculiar experience, as one is alternatively struck by amusingly quaint and alarmingly timely elements. Although the work has aged surprisingly well for futurological fiction, it’s nonetheless a product of its age. Despite Huxley’s prescience and perceptiveness, his vision was largely a projection from and escalation of the emerging dynamics of his age of mass production, mass consumption, and mass society.

These dynamics have been superseded, or at least greatly complicated, by many subsequent developments. In a post-Fordist economy and a digital age of personalized devices, mass society is no longer as straightforward as it once seemed. Far from being perceived as a threat, for instance, individuality is now deeply assimilated into our economic system, as we’re encouraged to differentiate, identify, and align ourselves through our chosen forms of consumption. The fact we’re all caught up in the same system is less obvious when we all wear bespoke chains we’ve chosen for ourselves.

In fact, from our contemporary vantage point, a number of elements of Huxley’s vision seem far too conservative. Writing before the advent of modern genetics, Huxley couldn’t easily have imagined the direct genetic engineering of human beings now on our horizon and the degree of mastery over human nature this offers. Nor does he seem to have anticipated the form of sexuality in our age—the promiscuous sex in Brave New World is all heterosexual. Further, despite existing within a World State, the England providing the backdrop to Huxley’s narrative seems surprisingly provincial at points: Radical globalization had seemingly had limited effect.

Read it all.

Filed under: * Culture-WatchBooksHistory* International News & CommentaryEngland / UK* TheologyEschatology

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Posted August 26, 2016 at 6:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved....Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore

Psalm 16: 7-8;11

Filed under: * TheologyTheology: Scripture

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Posted August 26, 2016 at 4:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Low points are emotional creatures. Your physical conditions might not change, but they can seem to take on different characteristics. The same hospital room, same beeping machines, and same bee-hive of busy staff that had been my miracle workers just yesterday were now transformed into a hellish prison. My cancer tormented me. I felt trapped like Jonah in the belly of the whale — with no way out. I felt like I was going to die a slow death by digestive juices in the oozing darkness of the beast. I curled up into a fetal position and felt hopeless.

Then I saw him.

I opened my eyes and looked right into the face of Jesus. He was not looking down from Heaven or floating in the room. He was right there, lying in the narrow bed with me. There was no flaw in His features, no crown of thorns on His head. He was regally perfect. He looked directly into my eyes and beamed. His Presence radiated love that vaporized my fears and loneliness. He assured me of his plans for me. He was going to make sure I got out that hospital to fulfill them.

Read it all from LivingonJesusStreet.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the LaitySpirituality/Prayer* Culture-WatchHealth & Medicine* South Carolina* TheologyEschatologyPastoral Theology

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Posted August 25, 2016 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

About half of U.S. adults have looked for a new religious congregation at some point in their lives, most commonly because they have moved. And when they search for a new house of worship, a new Pew Research Center study shows, Americans look first and foremost for a place where they like the preaching and the tone set by the congregation’s leaders.

Fully 83% of Americans who have looked for a new place of worship say the quality of preaching played an important role in their choice of congregation. Nearly as many say it was important to feel welcomed by clergy and lay leaders, and about three-quarters say the style of worship services influenced their decision about which congregation to join. Location also factored prominently in many people’s choice of congregation, with seven-in-ten saying it was an important factor. Smaller numbers cite the quality of children’s programs, having friends or family in the congregation or the availability of volunteering opportunities as key to their decision.

Perhaps as a result of the value they place on good sermons, church leadership and the style of worship services, many people – even in this age of technology – find there is no substitute for face-to-face interaction when seeking information about a new religious home.

Read it carefully and read it all.


Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the LaityMinistry of the OrdainedPastoral CarePreaching / Homiletics* Culture-WatchPsychologyReligion & CultureSociology* International News & CommentaryAmerica/U.S.A.* Theology

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Posted August 25, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I love thee, O Lord, my strength.
The Lord is my rock, and my fortress, and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
I call upon the Lord, who is worthy to be praised,
and I am saved from my enemies.

The cords of death encompassed me,
the torrents of perdition assailed me;
the cords of Sheol entangled me,
the snares of death confronted me.

In my distress I called upon the Lord;
to my God I cried for help.
From his temple he heard my voice,
and my cry to him reached his ears.

Then the earth reeled and rocked;
the foundations also of the mountains trembled
and quaked, because he was angry.
Smoke went up from his nostrils,
and devouring fire from his mouth;
glowing coals flamed forth from him.
He bowed the heavens, and came down;
thick darkness was under his feet.
He rode on a cherub, and flew;
he came swiftly upon the wings of the wind.
He made darkness his covering around him,
his canopy thick clouds dark with water.
Out of the brightness before him
there broke through his clouds
hailstones and coals of fire.
The Lord also thundered in the heavens,
and the Most High uttered his voice,
hailstones and coals of fire.
And he sent out his arrows, and scattered them;
he flashed forth lightnings, and routed them.
Then the channels of the sea were seen,
and the foundations of the world were laid bare,
at thy rebuke, O Lord,
at the blast of the breath of thy nostrils.

He reached from on high, he took me,
he drew me out of many waters.
He delivered me from my strong enemy,
and from those who hated me;
for they were too mighty for me.
They came upon me in the day of my calamity;
but the Lord was my stay.
He brought me forth into a broad place;
he delivered me, because he delighted in me.

The Lord rewarded me according to my righteousness;
according to the cleanness of my hands he recompensed me.

--Psalm 18:1-20

Filed under: * TheologyTheology: Scripture

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Posted August 25, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In retrospect, Facebook’s takeover of online media looks rather like a slow-motion coup. Before social media, web publishers could draw an audience one of two ways: through a dedicated readership visiting its home page or through search engines. By 2009, this had started to change. Facebook had more than 300 million users, primarily accessing the service through desktop browsers, and publishers soon learned that a widely shared link could produce substantial traffic. In 2010, Facebook released widgets that publishers could embed on their sites, reminding readers to share, and these tools were widely deployed. By late 2012, when Facebook passed a billion users, referrals from the social network were sending visitors to publishers’ websites at rates sometimes comparable to Google, the web’s previous de facto distribution hub. Publishers took note of what worked on Facebook and adjusted accordingly.

This was, for most news organizations, a boon. The flood of visitors aligned with two core goals of most media companies: to reach people and to make money. But as Facebook’s growth continued, its influence was intensified by broader trends in internet use, primarily the use of smartphones, on which Facebook became more deeply enmeshed with users’ daily routines. Soon, it became clear that Facebook wasn’t just a source of readership; it was, increasingly, where readers lived.

Facebook, from a publisher’s perspective, had seized the web’s means of distribution by popular demand. A new reality set in, as a social-media network became an intermediary between publishers and their audiences.

Read it all from the New York Times.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingMediaScience & Technology* Economics, PoliticsEconomyCorporations/Corporate LifePolitics in General* TheologyEthics / Moral Theology


Posted August 24, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When a bomb threat targeted the Thier Galerie shopping mall in Dortmund in July, police rushed to the scene and asked to scour closed-circuit camera recordings.

There wasn’t much footage to go through. An attempt by the mall operator to ramp up video surveillance last fall had been vetoed by local authorities who feared an assault on patrons’ privacy.

“You can’t just say you want to have more cameras,” said Heike Marzen, the mall’s manager. “There are certain laws we have to follow.”

Branded by its dictatorial past, when surveillance was both dreaded and commonplace, Germany has some of the world’s toughest privacy laws. But after two attacks claimed by Islamic State and a mass shooting this summer, the government is pushing to recalibrate the balance between security and anonymity.

Read it all.

Filed under: * Culture-WatchLaw & Legal Issues* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryEuropeGermany* TheologyEthics / Moral Theology

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Posted August 24, 2016 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Quoted in the ACNS story is Della Wager Wells, identified as an “Anglican Alliance intern” working with the local diocesan development office “to explore the incorporation of Church Community Mobilization/Umoja approaches to development”.

Wells, a corporate lawyer with the Alston & Bird law firm, is a first-year student at Berkeley Divinity School at Yale, where her husband serves in the administration. The attorney has deep roots in the Episcopal Diocese of Atlanta and serves as lead legal counsel and board member of the Compass Rose Society. The society raises funds for the ministries of the ACC, designates contributions for mission projects approved by the secretary general (Idowu-Fearon) and builds “a community of Anglicans that enthusiastically supports the mission and ministry of the archbishop and the ACC”.

Among the Compass Rose Society’s mission partners are dioceses in West Africa (Ghana), Southern Malawi, Jerusalem, Southern Africa (Highveld), Mexico and Brazil – jurisdictions in close relationship with the Episcopal Church. The Compass Rose Society supports Continuing Indaba, a program pairing Episcopal dioceses from the United States with those in the Global South “to wrestle with differences concerning issues such as human sexuality and theological interpretation”. The program has been criticized by the American Anglican Council and other traditionalist groups as a promotion of revisionist views that conflict with a mainstream Christian view of marriage and sexuality.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryAnglican ProvincesChurch of NigeriaEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryStewardship* International News & CommentaryAfrica* Theology

0 Comments
Posted August 24, 2016 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. And he became hungry and desired something to eat; but while they were preparing it, he fell into a trance and saw the heaven opened, and something descending, like a great sheet, let down by four corners upon the earth. In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him, “Rise, Peter; kill and eat.” But Peter said, “No, Lord; for I have never eaten anything that is common or unclean.” And the voice came to him again a second time, “What God has cleansed, you must not call common.” This happened three times, and the thing was taken up at once to heaven.

--Acts 10:9-16

Filed under: * TheologyTheology: Scripture

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Posted August 24, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the United States, diversity has generally been considered an asset. It is frequently cited by public figures as both a source of national pride and a worthy ambition. It is an oft-stated goal of Fortune 500 companies, private colleges and entire sectors of the U.S. economy. And even if Americans don’t claim much diversity in their own social networks, few believe that our differences are not something to be celebrated. At one point it was even argued that America’s religious vitality hinged on its diversity — greater competition between places of worship would contribute to a more vibrant religious culture. However, new evidence suggests that religious pluralism could work in the opposite direction — undermining the vitality of America’s religious communities.

This is not a new debate, but it’s more relevant than ever. The American religious landscape is transforming rapidly. At one time, religious diversity meant: Baptist, Methodist and Episcopalian. Today, it encompasses a multiplicity of religious traditions such as Sikhism, Buddhism, Islam and Hinduism, as well as an increasing variety of noninstitutional belief systems such as humanism, skepticism, atheism and subjective spirituality. Racial and ethnic shifts have also changed the face of Christianity. The U.S. was once a predominantly white Christian country, but fewer than half of Americans (45 percent) identify as white Christian today.

We don’t know for sure that America’s religious pluralism is causing a drop in religious vitality — there are reasons to think the two might simply be related — but there are a number of different ways diversity might erode commitment.

Read it all.

Filed under: * Culture-WatchHistoryMulticulturalism, pluralismReligion & CultureSociology* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther Faiths* Theology

0 Comments
Posted August 23, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A group of gay Church of England clergy are set to reveal that they have married their partners, defying the official line taken by church leaders on same-sex marriage.

A dozen gay ministers are to sign an open letter that also urges the church to allow clergy to carry out blessings for parishioners entering into same-sex marriages.

Half the signatories have already declared themselves to be in a gay marriage, including Andrew Foreshew-Cain, who was one of the first priests to openly defy the ruling.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted August 23, 2016 at 11:35 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Justin Trudeau came to power in Canada, he promised to repair the country's relationship with its Aboriginal people, after centuries of discrimination. A disproportionate number of indigenous women have gone missing or been murdered in recent decades, and suicide attempts have risen dramatically in some communities, writes Stephen Sackur.
Attawapiskat is hard to reach. Generations of Canadian politicians have never lent it a thought, still less a visit. But this ramshackle Aboriginal settlement south of Hudson Bay has been making national news over the past year for the grimmest of reasons.
Last October a 13-year-old girl, Sheridan Hookimaw, headed to the rubbish dump and hanged herself. Since then more than 100 of Attawapiskat's 2,000 First Nation people, most of them teenagers, but one just 11 years old, have attempted suicide.

Read it all.

Filed under: * Culture-WatchPsychologySuicideTeens / YouthYoung Adults* International News & CommentaryCanada* TheologyAnthropologyEschatologyEthics / Moral Theology

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Posted August 23, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now as Peter went here and there among them all, he came down also to the saints that lived at Lydda. There he found a man named Aene′as, who had been bedridden for eight years and was paralyzed. And Peter said to him, “Aene′as, Jesus Christ heals you; rise and make your bed.” And immediately he rose. And all the residents of Lydda and Sharon saw him, and they turned to the Lord.

Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity. In those days she fell sick and died; and when they had washed her, they laid her in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him entreating him, “Please come to us without delay.” So Peter rose and went with them. And when he had come, they took him to the upper room. All the widows stood beside him weeping, and showing tunics and other garments which Dorcas made while she was with them. But Peter put them all outside and knelt down and prayed; then turning to the body he said, “Tabitha, rise.” And she opened her eyes, and when she saw Peter she sat up. And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive. And it became known throughout all Joppa, and many believed in the Lord. And he stayed in Joppa for many days with one Simon, a tanner.

--Acts 9:32-43

Filed under: * TheologyTheology: Scripture

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Posted August 23, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St Alban’s Diocese is seeking to attract a wider range of applicants by issuing guidelines on inclusive language.

The style guide, titled ‘What language should we use?’, is a guide for parishes writing parish profiles and patrons and Archdeacons preparing advertisements.

The Rev Jeannette Gosney and the Rev Lucy Davis wrote the guide, which sets out words and phrases to attract a wide range of applicants for clergy posts.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted August 22, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves


Lecture with Simon Gathercole from Lanier Theological Library on Vimeo.



Filed under: * Theology

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Posted August 21, 2016 at 10:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all (note that a link of the sermons page may be found there).

Filed under: * Christian Life / Church LifeParish MinistryPreaching / Homiletics* South Carolina* TheologyChristologyTheology: Scripture

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Posted August 21, 2016 at 4:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Perhaps it doesn’t matter; more and more, the word just feels true, and we’re in an epidemic of diagnosis. But when the bore and the charmer both begin to look like a certain American politician, and the American politician reminds us of the worst of what’s online, which may be what the whole younger generation is like, and it begins to feel as if a new selfishness has taken the future hostage and your dinner companion is not just dull, your recently departed not just a fake, but the future itself is narcissism — it raises the question of what it is that we fear, exactly, when we say the word.

Read it all (my emphasis).

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingPsychologyScience & Technology* TheologyAnthropologyEthics / Moral Theology

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Posted August 21, 2016 at 12:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He went away from there and came to his own country; and his disciples followed him. And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, “Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his own country, and among his own kin, and in his own house.” And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. And he marveled because of their unbelief.

--Mark 6:1-6

Filed under: * TheologyTheology: Scripture

0 Comments
Posted August 21, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We read in the gospel that when the Lord was teaching his disciples and urged them to share in his passion by the mystery of eating his body, some said: This is a hard saying, and from that time they no longer followed him. When he asked the disciples whether they also wished to go away, they replied: Lord, to whom shall we go? You have the words of eternal life.

I assure you, my brothers, that even to this day it is clear to some that the words which Jesus speaks are spirit and life, and for this reason they follow him. To others these words seem hard, and so they look elsewhere for some pathetic consolation. Yet wisdom cries out in the streets, in the broad and spacious way that leads to death, to call back those who take this path.

--Saint Bernard of Clairvaux (1090-1153)


Filed under: * Christian Life / Church LifeChurch History* Theology

0 Comments
Posted August 20, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

By the waters of Babylon,
there we sat down and wept,
when we remembered Zion.
On the willows there
we hung up our lyres.
For there our captors
required of us songs,
and our tormentors, mirth, saying,
“Sing us one of the songs of Zion!”

How shall we sing the Lord’s song
in a foreign land?

--Psalm 137:1-4

Filed under: * TheologyTheology: Scripture

1 Comments
Posted August 20, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Elsa Moluf, 26, an Ada graduate, said the terrorist attacks of Sept. 11, 2001, still resonated when she thought about personal safety — a feeling compounded recently by a shooting on a Seattle street in broad daylight only a few feet from her. “In the era of terrorism, I think about stuff like, ‘If I go to this crowded festival, what are the chances,’ ” she said.

Baby boomers, to whom millennials are often compared — if only by the force of their numbers — also reached adulthood amid tumult and angst, during the Vietnam War and the struggle for civil rights. But people now in their 20s and 30s say that the 1960s were different, that there seemed to be a clearer goal then — to end racial segregation, poverty or the war. The economy seemed better and the nation’s future more assured.

Now, from niche anxieties like genetically modified crops to defining ones like climate change, questions feel open-ended and unprecedented: Is the food we eat still food? How do you get your head around a threat to the entire planet?

Read it all.

Filed under: * Culture-WatchYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal FinancePolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted August 19, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Surely the righteous shall give thanks to thy name; the upright shall dwell in thy presence.

--Psalm 140:13

Filed under: * TheologyTheology: Scripture

0 Comments
Posted August 19, 2016 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his sermon July 17, [the Reverend Chris] George preached on the parable of the Good Samaritan, tying in Waliyani’s situation as an example.

“At Smoke Rise, hospitality must be part of our spiritual DNA,” he said in his sermon. “Hospitality teaches us that we cannot walk to the other side of the road; we cannot ignore the suffering. We can help our friends and family, but we must also help strangers, and we must treat those strangers like they are friends and family.”

After the morning service, members of the congregation filed into the BP station, filling up their tanks and buying snacks and goods from the store. More than 150 people showed up, packing up the parking lot until no more cars could enter. Throughout the week, more came—and George estimates probably more than 350 churchgoers passed through the station. One even drove his car around town Saturday evening to empty his tank in preparation.

Read it all from Christianity Today.

Filed under: * Christian Life / Church LifeParish MinistryPastoral CarePreaching / Homiletics* TheologyChristologyPastoral Theology

0 Comments
Posted August 18, 2016 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother's breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

--Psalm 131

Filed under: * TheologyTheology: Scripture

0 Comments
Posted August 18, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For 46 years South Carolina native Grainger McKoy has turned wood into wings. His carvings of birds at rest, in flight, and in conflict with nature are well known to both hunters and birders. The detail is extraordinary, enough so that at first glance many pieces appear to be taxidermy. In typical modesty and humor, he says “All I do is remove wood. How I make a living is I know when to stop.”

Possibly his most prominent piece is a carving of a pintail wing, originally commissioned by the Hollings Cancer Center in Charleston. The upright sculpture captures the wing in its recovery stroke and is accordingly titled “Recovery.”

“Over the years, having looked at photographs and watched film of birds in flight, the recovery position seemed to be the one with the most beauty and the one that was the most intricate,” says McKoy. “Yet it’s the weakest wing position. Weakness is where the truth comes out, and all of us, somewhere in our lives, are in recovery.”

Read it all and don't miss the amazing pictures.

Filed under: * Culture-WatchArt* South Carolina* Theology

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Posted August 17, 2016 at 7:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber'i-as. And a multitude followed him, because they saw the signs which he did on those who were diseased. Jesus went up on the mountain, and there sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, "How are we to buy bread, so that these people may eat?" This he said to test him, for he himself knew what he would do. Philip answered him, "Two hundred denarii would not buy enough bread for each of them to get a little." One of his disciples, Andrew, Simon Peter's brother, said to him, "There is a lad here who has five barley loaves and two fish; but what are they among so many?" Jesus said, "Make the people sit down." Now there was much grass in the place; so the men sat down, in number about five thousand. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, "Gather up the fragments left over, that nothing may be lost." So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!" Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

--John 6:1-15

Filed under: * TheologyTheology: Scripture

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Posted August 17, 2016 at 4:58 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If you’ve noticed that colossal lottery winnings are becoming almost common this year, it’s no accident. Four of the 10 biggest jackpots in United States history have already occurred in 2016, an engineered outcome intended to generate mind-bogglingly big winners.

That’s thrilling if you are the rare winner of hundreds of millions of dollars. But whether it’s a good thing for scores of millions of other people who play government-sponsored lottery games is highly questionable, as a close look at the numbers reveals.

What is immediately evident, though, is that the high frequency of enormous jackpots results from skillful planning, says Salil Mehta, an independent statistician. “This was deliberate,” Mr. Mehta says. “The jackpots are growing very rapidly, and at a certain point when the jackpot rises into the hundreds of millions of dollars, there is a buzz, and people start betting much more....

At a minimum, the government ought to be doing no harm to its citizens, yet it appears to be promoting and benefiting from activities that are surely harming the life prospects of many people.

Read it all.

Filed under: * Culture-WatchGamblingPsychology* TheologyEthics / Moral Theology

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Posted August 16, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What would the “ideal” pastor transition look like?

Seasons that are good and seasons that are bumpy.

There’s an old phrase, “If it ain’t broken, break it.” Sometimes you learn a lot by something that doesn’t work. I wouldn’t necessarily say it’s the right thing to do but in some cases it might be. “Disappoint them early,” as I’ve jokingly said in sermons.

An ideal transition is one in which both the congregation and the new pastor are eager for what God has in mind for them, where both are open to God’s vision for the congregation and have a godly patience with one another and a godly impatience for the God-given growth the Holy Spirit has in store for the parish.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* South Carolina* TheologyPastoral Theology

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Posted August 16, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

--Psalm 121:1-3

Filed under: * TheologyTheology: Scripture

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Posted August 16, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who hast taken to thyself the blessed Virgin Mary, mother of thine incarnate Son: Grant that we, who have been redeemed by his blood, may share with her the glory of thine eternal kingdom; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer* TheologyTheology: Scripture

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Posted August 15, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

--Psalm 106:1-3

Filed under: * TheologyTheology: Scripture

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Posted August 15, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O give thanks to the LORD, for he is good; his steadfast love endures for ever!

--Psalm 118:1

Filed under: * TheologyTheology: Scripture

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Posted August 14, 2016 at 6:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the 40 million copies sold of The Purpose Driven Life ended up in the large, paddle-like hands of Michael Phelps.

In between winning Olympic golds, Phelps made headlines for very different reasons: repeated DUIs, parties and pot, weight gain and rehab. A couple of years ago, fellow athlete and friend Ray Lewis (aka “God’s linebacker”) gave the champion swimmer Rick Warren’s bestseller.

“I basically told him, ‘Okay, everything has a purpose, and now, guess what? It’s time to wake up,’” the former Baltimore Raven said in The Washington Post.

In an ESPN special, Phelps said the book “turned me into believing that there is a power greater than myself and there is a purpose for me on this planet” and “helped me when I was in a place that I needed the most help.” It spurred him to reconcile with his dad.

Read it all from Christianity Today.

Filed under: * Culture-WatchBooksHealth & MedicineMovies & TelevisionPsychologyRace/Race RelationsSports* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted August 13, 2016 at 1:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-za'tha, which has five porticoes. In these lay a multitude of invalids, blind, lame, paralyzed. One man was there, who had been ill for thirty-eight years. When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?" The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me." Jesus said to him, "Rise, take up your pallet, and walk." And at once the man was healed, and he took up his pallet and walked. Now that day was the sabbath. So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet." But he answered them, "The man who healed me said to me, 'Take up your pallet, and walk.'" They asked him, "Who is the man who said to you, 'Take up your pallet, and walk'?" Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you." The man went away and told the Jews that it was Jesus who had healed him.

--John 5:1-15

Filed under: * TheologyTheology: Scripture

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Posted August 13, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

--Psalm 102:25-27

Filed under: * TheologyTheology: Scripture

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Posted August 12, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s known as the historic reversal, and it appears irreversible: Places where the old outnumber kids.

What began in 1995 in a single country, Italy, will spread to 56 nations, economies as diverse as New Zealand and Georgia, by 2030. These are the findings of Joseph Chamie, who spent a quarter of a century studying population patterns at the United Nations in New York and now is an independent researcher.

Read it all.

Filed under: * Culture-WatchAging / the ElderlyGlobalizationSociologyTeens / YouthYoung Adults* TheologyEthics / Moral Theology

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Posted August 11, 2016 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

--Psalm 105:1-4

Filed under: * TheologyTheology: Scripture

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Posted August 11, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Even when the dead bodies Zachary Smeltz lifts for a living are hefty, he makes sure to handle even the burliest corpse in a gentle manner, masking any exertion. “Treat every case like that’s your mom that you’re transferring,” is the motto Mr. Smeltz imparts on the staff of the mortuary transport business he owns that sends him all over New Jersey and Pennsylvania and to other locales, picking up bodies.

Mr. Smeltz is part of an unusual niche in the labor market: He is among a proliferating group of independent entrepreneurs capitalizing on the need to collect the dead from houses, hospitals, morgues and accident scenes. It is a little-known link in the chain of death-to-final-resting-place that is growing as places like funeral homes and hospices as well as governments cut their budgets and increasingly outsource the transport of the dead.

A class-action suit unfolding in California has opened a window onto this often lightly regulated industry: Charons of the highway, who shuttle corpses from one place to another. While in some places, like New York, such work must be carried out under the auspices of licensed funeral directors, in others, like New Jersey and Pennsylvania, private contractors without any special permits may pick up bodies.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchTravel* Economics, PoliticsEconomy* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted August 10, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now in these days when the disciples were increasing in number, the Hellenists murmured against the Hebrews because their widows were neglected in the daily distribution. And the twelve summoned the body of the disciples and said, "It is not right that we should give up preaching the word of God to serve tables. Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word." And what they said pleased the whole multitude, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Proch'orus, and Nica'nor, and Ti'mon, and Par'menas, and Nicola'us, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands upon them. And the word of God increased; and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.

--Acts 6:1-7

Filed under: * TheologyTheology: Scripture

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Posted August 10, 2016 at 4:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I’m meeting more millennials who embrace the mentality expressed in the book “The Abundant Community,” by John McKnight and Peter Block. The authors are notably hostile to consumerism.

They are anti-institutional and anti-systems. “Our institutions can offer only service — not care — for care is the freely given commitment from the heart of one to another,” they write.

Millennials are oriented around neighborhood hospitality, rather than national identity or the borderless digital world. “A neighborhood is the place where you live and sleep.” How many of your physical neighbors know your name?

Maybe we’re on the cusp of some great cracking. Instead of just paying lip service to community while living for autonomy, I get the sense a lot of people are actually about to make the break and immerse themselves in demanding local community movements. It wouldn’t surprise me if the big change in the coming decades were this: an end to the apotheosis of freedom; more people making the modern equivalent of the Native American leap.

Read it all.

Filed under: * Culture-WatchHistoryPsychologyYoung Adults* Economics, PoliticsEconomyConsumer/consumer spending* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted August 9, 2016 at 3:46 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.

Filed under: * TheologyTheology: Scripture

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Posted August 9, 2016 at 5:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I will sing of thy steadfast love, O LORD, for ever; with my mouth I will proclaim thy faithfulness to all generations. For thy steadfast love was established for ever, thy faithfulness is firm as the heavens.

--Psalm 89:1-2

Filed under: * TheologyTheology: Scripture

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Posted August 8, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bless our God, O peoples, let the sound of his praise be heard, who has kept us among the living, and has not let our feet slip.

--Psalm 66: 8-9

Filed under: * TheologyTheology: Scripture

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Posted August 7, 2016 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How did you keep the meeting safe and secure?

That was difficult. A lot of prayer. The meeting started out really tense because those individuals had never really been in a room together. They were seeing each other as enemies. It’s hard to have a one-to-one sit-down, but to have 50-50 sit down and talk was even more difficult.

But I opened in prayers and set the ground rules and kept everyone accountable; that’s how I was able to stay in control of the meeting and communicate on a level that was not intimidating or threatening.

You knew many of the people in the room already?

A lot of the guys in that room, I know them personally. I know their families. I have ministered to many of their families in times of shootings and gun violence. I built relationships and rapport with a lot of people in that room. It isn’t something that happened overnight, but it has been in process for some time now.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

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Posted August 6, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who on the holy mount didst reveal to chosen witnesses thy well-beloved Son, wonderfully transfigured, in raiment white and glistening: Mercifully grant that we, being delivered from the disquietude of this world, may by faith behold the King in his beauty; who with thee, O Father, and thee, O Holy Ghost, liveth and reigneth, one God, world without end.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer* TheologyChristology

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Posted August 6, 2016 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.

--Psalm 87:1-3

Filed under: * TheologyTheology: Scripture

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Posted August 6, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the next two months, we will be reading and preaching through the Book of Nehemiah, taking an in-depth look at God’s faithfulness to Israel despite their rebellion. Set in the 5th century B.C., Nehemiah chronicles the return of exiled Jews to Jerusalem, the rebuilding of the city’s walls, and the renewal of God’s covenant with his people. As we find ourselves in an increasingly de-Christianized culture, we can learn much from how God sets his people apart in order to bring the nations in.

"These are extremely troubling times..."

You can listen directly there and you can find find the website link there (download available)

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyTheology: Scripture

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Posted August 5, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is now perfectly clear that the meeting failed in its intention. Far from being rebuked, the leaders of the Episcopal Church said that they intend to continue in their present course and indeed to export their ideas vigorously to the rest of the world.

It seems, from what the Secretary General of the Anglican Communion is communicating, that repentance was never required – which makes the disciplinary measures rather strange.

The mild discipline which was imposed was at once put to the test at the meeting of the Anglican Consultative Council, and fundamentally (though not entirely) failed to hold.

Astonishingly, the membership of the taskforce set up to continue the business of the meeting, contains no GAFCON Primate, although Presiding Bishop Michael Curry of the TEC is a member. At best, this is an error of judgement. In truth, it seems symbolic of an unfortunate disdain for the leaders of some of the most thriving of the Provinces in the Communion.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016* TheologyEcclesiologyEthics / Moral TheologyPastoral Theology

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Posted August 5, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Guerrilla activity stopped the missionary work among the Yukpa for more than three decades. But since the early 2000s, several Colombian believers have re-established contact with the tribe and discovered a number of strong believers. They built two schools and a church, and work is proceeding again on a Yukpa Bible.

The events of Aug. 3, 1966, were a defining moment in my life. I was certain we would be killed in those awful moments, yet I joyfully looked forward to seeing the face of Jesus. When it didn’t happen, it gave me a larger purpose in life—to live for Him. The next year, I chose as my “life verse” Paul’s words in Philippians 1:21: “For me to live is Christ, and to die is gain.”

Ernest’s legacy is one of a faithful servant. He selflessly served others his entire life. Yet the Yukpa were closest to his heart. Three times he ventured out to live among them; and in the end, he gave his life for them. The “Daily Light,” a classic devotional book from which we read at his gravesite, had this Scripture from Revelation 2:10 for Aug. 3: “Be thou faithful unto death, and I will give thee a crown of life.”

Read it all.

Filed under: * Christian Life / Church LifeMissionsParish MinistryEvangelism and Church Growth* Culture-WatchChildrenMarriage & FamilyTeens / Youth* International News & CommentarySouth AmericaColombia* Theology

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Posted August 5, 2016 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The reverend was well aware the thousands he spent on raffle tickets could have purchased multiple similar weapons. He said he not only wanted to get the rifle off the street, but also wanted to make sure he funded the girls' trip.

The brouhaha started when Lucas announced his plans to destroy the rifle. After garnering plenty of local press, the Washington Post picked up the story and Lucas told the paper he had picked up the rifle from a gun store, but had left the rifle at the home of a "responsible gun owner" who offered to keep the weapon locked in a gun safe.

The only problem? As of May 11, 2015, any transfer of a firearm, even between private parties when no money changes hands, requires a full background check.

Read it all and you can find a brief bio of the minister Jery Lucas there.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedStewardship* Culture-WatchLaw & Legal IssuesReligion & CultureViolence* TheologyEthics / Moral Theology


Posted August 5, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches in the UK are setting an example of how to combat hate crimes and racist abuse within their communities, after the divisive EU referendum vote.

The Community and Urban Affairs division of the Church of England highlighted some of these programmes in a new document, Hate-busters and Neighbour-lovers, published last week.

It lists statements, hashtags, welcome events, training, and worship as examples of ways in which dioceses across the country are promoting inclusion, and tackling racism in their communities.

The Bishop of Leicester, the Rt Revd Martyn Snow, wrote in an open letter in June that, despite “some deep divisions to emerge in our nation” since the UK voted to leave the EU, the diocese would be “keeping the values of welcome, inclusion, and international friendship at the heart of our communities”.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchLaw & Legal IssuesPsychologyRace/Race RelationsReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

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Posted August 5, 2016 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dost thou work wonders for the dead? Do the shades rise up to praise thee?...Is thy steadfast love declared in the grave, or thy faithfulness in Abaddon? Are thy wonders known in the darkness, or thy saving help in the land of forgetfulness?

--Psalm 88:10-12

Filed under: * TheologyTheology: Scripture

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Posted August 5, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church, which comprises about 71,500 worshippers, will hold a series of emergency meetings in light of reports of a threat being issued to Christians by a Trinidad and Tobago national sympathetic to socalled Islamic State. Bishop Claude Berkley yesterday told Newsday upcoming statutory meetings of the church, which had been due for the second week of September, will be brought forward in order to treat with the security issues that have arisen in the wake of publication of the claims made in an ISIS propaganda publication which features Shane Crawford calling on supporters to destroy “Christian disbelievers”. The details of the meetings will be finalised in coming days, Berkley said.

Crawford, who was detained during the 2011 State of Emergency, also appears to confirm that former prime minister Kamla Persad- Bissessar was a target, saying it would have been “an honour” to attempt an assassination. However he denies his group held that objective but, instead, opted to kill others.

The Bishop yesterday said there was a need for an “intense and serious discussion” on the rapidly changing security landscape.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesWest Indies* Economics, PoliticsTerrorism* International News & CommentarySouth America* Religion News & CommentaryOther FaithsIslam* Theology

0 Comments
Posted August 4, 2016 at 5:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But much more important is the steep upward trajectory of our long-term debt – which remains as dangerous as ever. In its latest long-term outlook, released in June, CBO projected that the federal debt will climb to 141 percent of GDP by 2046 – by far the highest level on record.

Read it all.

Filed under: * Culture-WatchAging / the ElderlyPsychology* Economics, PoliticsEconomyThe U.S. GovernmentMedicareSocial SecurityThe National DeficitPolitics in General* TheologyEthics / Moral Theology

1 Comments
Posted August 4, 2016 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of York has told Premier that Robert Mugabe must leave power.

Dr John Sentamu has said the country has "become rubble" during his leadership.

The 92-year-old president has been in power since 1980.

John Sentamu was speaking as around five million people in Zimbabwe are in need of assistance as a result of the ongoing drought in southern Africa.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of York John Sentamu* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaZimbabwe* TheologyEthics / Moral Theology

0 Comments
Posted August 4, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A police officer with the Washington transit system has become the first American law enforcement officer to be charged with supporting the Islamic State, accused of trying to send financial help to the group after advising a friend on how to travel to Syria to join it.

In court papers filed on Tuesday and made public on Wednesday, federal law enforcement officials charged the officer, Nicholas Young, with attempting to provide material support to a terrorist organization.

The charge is based on the allegation that Mr. Young bought gift cards worth $245 and sent their code numbers to someone he believed had joined ISIS in Syria, to help the group pay for mobile phone messaging with its supporters in the West.

Read it all.

Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesPolice/Fire* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastSyria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted August 4, 2016 at 6:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A spokesman for Lambeth Palace told The Church of England Newspaper: “The Archbishop of Canterbury was pleased to meet Shaykh Naqib ur Rehman, a leading Sufi Muslim leader from Pakistan, at Lambeth Palace yesterday. The Archbishop received a first-hand account of the situation in Pakistan, which is a highly significant country for faith relationships in the UK.”

However, the son of Salmaan Taseer told the International Business Times he was perturbed by the news. Taseer, who had been kidnapped by the Taliban and held prisoner for four years said: “These people teach murder and hate. For me personally I find it sad that a country like England would allow cowards like these men in.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & CultureViolence* International News & CommentaryAsiaPakistan* TheologyEthics / Moral Theology

0 Comments
Posted August 4, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Banning resident Jim Bailey and his wife went in recently for their annual physicals. They came away with hundreds of dollars in charges for co-pays and tests.

Bailey, 78, told me that he feels duped.

“The Affordable Care Act dictates that all annual physicals be provided at no cost to the policyholders — no deductibles or co-pays,” he said. “But that wasn’t the case with us.”

Nor will it be the case with anyone else — even though many Americans believe otherwise.

Read it all.

Filed under: * Culture-WatchHealth & Medicine--The 2009 American Health Care Reform DebatePsychology* Economics, PoliticsEconomyConsumer/consumer spendingPersonal Finance* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted August 4, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Unfortunately, many of us who have spoken up in church communities have been told to “pray harder” or “have more faith.” These suggestions might be well intentioned, but they often discourage and isolate those of us in desperate need of support. “It’s a knee-jerk reaction to judge people when they’re vulnerable,” wrote actress Kristen Bell of her own story. “But there’s nothing weak about struggling with mental illness. You’re just having a harder time living in your brain than other people.”
She’s right: Struggling with an illness of any kind makes a person vulnerable, and a sick brain puts a person in a particularly vulnerable state because it’s often impossible to discern the problem from the inside. The sick brain can’t see the sick brain. More often than not, someone in the midst of a depressive episode or panic attack can barely put forth a cry for help.
As people living in Christian community, we should be ready to offer practical knowledge and gracious support to people experiencing mental health crises. With that in mind, here are three ways I believe every church is best positioned to help:

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchHealth & MedicinePsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted August 4, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The next day Jesus decided to go to Galilee. And he found Philip and said to him, “Follow me.” Now Philip was from Beth-sa′ida, the city of Andrew and Peter. Philip found Nathan′a-el, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathan′a-el said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathan′a-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” Nathan′a-el said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathan′a-el answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

Filed under: * TheologyTheology: Scripture

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Posted August 4, 2016 at 4:52 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Why It Matters: Kenneth Kantzer, the late academic dean of Trinity Evangelical Divinity School, once said that in 1890 all of the Protestant theological seminaries in the United States—with the notable exception of Harvard—were evangelical. Forty years later, though, almost all of them had become liberal (i.e., denied basic tenets of orthodoxy). By the 1950s, only four of the top ten largest seminaries were sponsored by evangelical denominations. Of those four, three were part of the SBC, which was struggling at the time to take back control of its schools from liberal professors.

By the 1990s, the trend had shifted once again back toward conservative evangelicalism. After the “conservative resurgence” in the SBC, all six of the denomination’s seminaries were solidly orthodox. And by 1995, only two liberal-leaning seminaries remained on the list of top ten schools by enrollment (Princeton at #9 and Candler School of Theology at #10).

While we should be careful not to make too much of this shift (enrollment size doesn’t necessarily determine national influence) this sustained trend deserves our notice and gratitude.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological Education

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Posted August 3, 2016 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Since the 1995-96 academic school year, Princeton Theological Seminary has seen 30 percent fewer full-time enrolled students. Reformed Theological Seminary saw a 33 percent decrease to 547 full-time students while Candler School of Theology experienced a 39 percent drop to 414 full-time students.

There were a few positive changes. Since 1995-96, the evangelical Wesleyan-rooted Asbury Theological Seminary experienced a 50 percent increase in full-time student enrollment. “They are drawn to Asbury’s distinctives of a high regard for biblical authority and commitment to preparing women and men for evangelistic ministry,” wrote Dr. Tom Tumblin, Dean of the Asbury seminary Beeson International Center for Biblical Preaching and Leadership, in an article for the Institute on Religion and Democracy. “Our faculty includes world-class scholars who have rich field experience and embrace God’s call to go, disciple, baptize and teach.”

Midwestern Theological Seminary sprung into the top ten largest seminaries with an inspiring 136 percent increase in full-time student enrollment since 1995. Similarly, evangelical Gordon-Conwell also moved up among the largest seminaries with a 57 percent increase in full-time students over the past two decades.

Read it all.

Filed under: * Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologySeminary / Theological Education

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Posted August 3, 2016 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Ansbach bomber was just the latest in a spate of German incidents in the past month. In Wuerzburg, a 17-year-old, who identified himself as an Afghan when he registered as a refugee, rampaged through a train with a knife and an axe, severely wounding several people and reportedly shouting “Allahu akbar.” In Munich, a German-Iranian teenager went on a shooting rampage, killing nine people and himself. In Reutlingen, a pregnant Polish woman was hacked to death by a 21-year-old Syrian refugee.

The Munich killer, who was obsessed with mass shootings, seems to have been more inspired by right-wing fascists than by radical Islam. Some of the attackers had a history of mental problems. But frightened citizens don’t really care about the details. What they see is young Muslim men on the rampage, and authorities who seem helpless and incompetent. The French are demanding to know why two known terror risks were on the loose. Germans want to know why criminals and failed refugee claimants aren’t being forcibly deported.

Read it all (my emphasis).

Filed under: * Economics, PoliticsTerrorism* International News & CommentaryCanadaEurope* TheologyEthics / Moral Theology

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Posted August 3, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s the indirect costs that are high; if anyone wonders why so many of our career politicians are cynics with deep contempt for the public they serve, years of fawning over dumb rich people, pretending to take their silly ideas seriously, assuring each of them that you aren’t like the other stupid rich people, no, you are special, you are smart, and our ten minutes a year friendship punctuated by check writing is deep and sincere—all this tends to corrode the soul. Having a political class who subsist on exploiting the character weaknesses and insatiable narcissism of dilettante plutocrats isn’t the best way to cultivate an ethos of responsibility and patriotism at the highest levels of government.

The fatheaded stupidity of rich liberals is the subtext of the hacked emails: how easily they are exploited, how gullible their vanity makes them, how pathetically eager they are for the hollow satisfaction of a seat next to the powerful. In one sense it’s refreshing: great wealth does not in fact make a nincompoop powerful. Also, it suggests that the real problem with our republic is that what should be our leadership elite is soul-sick: vain, restless, easily miffed, intellectually confused, jealous…

The sense that people like this—a mix of knaves and fools—are running both parties has a lot to do with the anger that fueled both the Sanders and the Trump campaigns. There’s a spiritual disease at work in this, and over time it has the ability to wreck not just individual souls, but our free institutions and the rule of law itself.

Read it all (my emphasis).

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchHistoryPsychology* Economics, PoliticsEconomyPersonal FinancePolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology


Posted August 3, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But if [Erik] Hurst’s research is accurate (and profit margins from the video-game industry suggest that it is), then the issue becomes much bigger than video games themselves. The portrait that emerges of the young American male indicates an isolated, entertainment-absorbed existence, with only the most childlike social ties (such as with parents and “bros”) playing a meaningful role.

Young men, significantly more so than young women, are stuck in life. Research released in May from the Pew Center documented a historic demographic shift: American men aged 18-30 are now statistically more likely to be living with their parents than with a romantic partner. This trend is significant, for one simple reason: Twenty- and thirtysomething men who are living at home, working part-time or not at all, are unlikely to be preparing for marriage. Hurst’s research says that these men are single, unoccupied, and fine with that—because their happiness doesn’t depend on whether they are growing up and living life.

This prolonged delay of marriage and relational commitment often means a perpetual adolescence in other areas of life. Love and sex are arguably the best incentives for men to assert their adulthood. But in the comfort of their parents’ homes and their gaming systems, young men get to live out their fantasies without the frictions of reality.

Read it all.

Filed under: * Culture-WatchEntertainmentMenPornographyScience & TechnologySociologyYoung Adults* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

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Posted August 3, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He was the senior Newcastle cleric with a prominent role on the Anglican Church’s sexual abuse working group in 2003 that developed national professional standards.

But the 13th Anglican Dean of Newcastle, Graeme Lawrence, was also in a “gang of three” protecting a notorious Hunter paedophile priest, and led a Griffith group of offenders to the Hunter who were later defrocked after child sex allegations, the royal commission has heard.

Over the next two weeks the commission will hear evidence Mr Lawrence’s power and influence protected child sex offenders for several decades, but did not end with his defrocking in 2012.

“It is anticipated there will be evidence that Lawrence had, and continues to have, considerable influence in the diocese,” counsel assisting Naomi Sharp told the Royal Commission into Institutional Responses to Child Sexual Abuse sitting in Newcastle on Tuesday.

Read it all from the Newcastle Herald.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenLaw & Legal IssuesReligion & CultureSexualityViolence* International News & CommentaryAustralia / NZ* TheologyEthics / Moral TheologyPastoral Theology

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Posted August 3, 2016 at 5:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, for he was before me.’ I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel.” And John bore witness, “I saw the Spirit descend as a dove from heaven, and it remained on him. I myself did not know him; but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”

The next day again John was standing with two of his disciples; and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!” The two disciples heard him say this, and they followed Jesus. Jesus turned, and saw them following, and said to them, “What do you seek?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour. One of the two who heard John speak, and followed him, was Andrew, Simon Peter’s brother. He first found his brother Simon, and said to him, “We have found the Messiah” (which means Christ). He brought him to Jesus. Jesus looked at him, and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter).

--John 1:29-42

Filed under: * TheologyTheology: Scripture

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Posted August 3, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England is the fastest growing religious group in Finland, growing by 20 per cent over the past year; the Suffragan Bishop in Europe, the Rt Revd David Hamid, has said. But, writing on his Eurobishop blog, Bishop David explained that much of the growth is the result of the continuing arrivals of refugees – many of whom are Anglican – from Sudan and South Sudan.

“Aid agencies warn that the upsurge of fighting in South Sudan will see the humanitarian crisis affecting millions of civilians worsening, he said. “The Finnish government, working with the UN, continues to offer settlement to Sudanese [and] South Sudanese fleeing the violence and war.”

As a result of the new arrivals, the priest in charge of the White Nile Congregations in Finland, part of the Church of England’s Diocese in Europe, finds his work growing. “Our church is fully engaged in many parts of this Nordic country in providing care, a spiritual home and pastoral accompaniment to the new arrivals,” Bishop David said during a visit to Helsinki where he was confirmed a number of candidates at St Nicholas’ Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryEuropeFinland* TheologyEthics / Moral TheologyPastoral Theology

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Posted August 2, 2016 at 4:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Even with the U.S. launching airstrikes on an Islamic State stronghold in Libya, the battle to uproot the extremists from the oil-rich North African nation is expected to be long and difficult.

The U.S. began the attacks on Monday and struck again on Tuesday in support of a ground offensive to retake Sirte, a strategic port on the Mediterranean coast. But Islamic State is also entrenched in other pockets across the country, including parts of the eastern city of Benghazi, Libya’s second largest; Derna, another eastern city; and the western town of Sabratha, near the Tunisian border.

The competing militias and centers of power that have stoked Libya’s civil war complicate the fight against Islamic State. The chaos has given the group an opening to gain its first territorial foothold outside its self-declared caliphate in Iraq and Syria.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAfricaLibya* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted August 2, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many churches broadcast their worship services – edited, usually, and distributed over the air or on cable. Now, more and more churches are taking advantage of streaming to present their services live, over the internet and available around the world. There are problems, such as how to include absent audiences in such rituals as communion or baptisms. But correspondent Dan Lothian reports from Dallas that many worshippers say watching a streamed service is a lot better than having no church service at all.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchBlogging & the InternetReligion & CultureScience & Technology* Theology

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Posted August 2, 2016 at 3:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Lagos Mainland, Church of Nigeria, Anglican Communion, Most Rev. Adebayo Dada Akinde, has condemned the proposed immunity for members of the National Assembly.

The bishop spoke yesterday while addressing newsmen in his office in Lagos on the 10th anniversary of his church and his retirement from active service on August 23, as he attains the age of 70.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchLaw & Legal Issues* Economics, PoliticsPolitics in General* International News & CommentaryAfricaNigeria* TheologyEthics / Moral Theology

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Posted August 2, 2016 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A devastating story of mass child rape perpetrated by an Anglican paedophile ring is unfolding in the latest hearing of Australia's Royal Commission into child sexual abuse.

The first day of the two-week sessions heard of the crimes perpetrated by Rev Peter Rushton, an Anglican priest who was Archdeacon of Maitland and who died in 2007.

His catalogue of child rape and abuse was finally exposed by an ABC investigation. He led a paedophile ring involving other clergy and lay people from the Newcastle diocese over as many as four decades.

Rushton's godson, Paul Gray, told how he was taken to St Alban's School for Boys in Hunter Valley. This was the 1960s, and boys would be anally and orally raped by groups of men in a locked room called the "f***ing room", according to Daily Mail Australia.

Read it all from Christian Today.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenLaw & Legal IssuesSexualityViolence* International News & CommentaryAustralia / NZ* TheologyEthics / Moral TheologyPastoral Theology

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Posted August 2, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Should truth in adver­tising laws apply to religious claims? Should governments be in the business of defining authentic miracles? Which pastors are genuine, and which are fakes?

However fanciful such questions might seem, all these issues are very much alive in contemporary Africa. The Christian upsurge of the past half century has been marked by widespread claims of healing and miracles, often in the context of charismatic revivals and crusades. As in any such great awakening since apostolic times, a number of wild and bizarre claims have been made, and there is some evidence of active fraud. Every society has its own versions of Elmer Gan­try, people who use religious deception as a money-making tool. The question then arises of who is meant to regulate or suppress such outbreaks.

One early attempt oc­curred in Nigeria in 2004, when the National Broad­casting Commission tried to prohibit anyone from showing “unverifiable” miracle healings on television.

Read it all.

Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfrica* Religion News & CommentaryReligious Freedom / Persecution* TheologyEthics / Moral Theology

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Posted August 2, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly here or download it there,

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyChristologyTheology: Scripture

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Posted August 2, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I will open my mouth in a parable; I will utter dark sayings from of old,
things that we have heard and known, that our fathers have told us.
We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders which he has wrought.
He established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers to teach to their children;
that the next generation might know them, the children yet unborn, and arise and tell them to their children,
so that they should set their hope in God, and not forget the works of God, but keep his commandments....

--Psalm 78:2-7

Filed under: * TheologyTheology: Scripture

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Posted August 2, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is just the latest intervention by Christian figures in political debates on the matter. Jozef De Kesel, the Archbishop of Mechelen-Brussels in Belgium, which has the world’s most liberal assisted-dying laws, suggested in January that the country’s church-run hospitals should be allowed to opt out of helping patients end their lives. And in June Pope Francis said to a group of Spanish and Latin American doctors that “true compassion does not marginalise anyone, nor does it humiliate and exclude, much less considers the disappearance of a person as a good thing.” He cautioned against a “throwaway culture that rejects and dismisses those who do not comply with certain canons of health, beauty and utility.” Life is sacred, he added, and should shine “with greater splendour precisely in suffering and helplessness”.

Research shows that religious people are more likely than the non-religious to oppose assisted dying. But there is wide variation between faiths. A survey of Britons, carried out by YouGov in 2013, found that only three in ten Muslims felt the law should be changed to allow close friends and relatives to help people with incurable diseases take their own lives, should they wish to do so. Around half of Hindus and Sikhs surveyed agreed, and six in ten Catholics, Methodists, Baptists and Buddhists. Seven in ten Jews, and 77% of Anglicans, supported such a change in the law. For comparison, 85% of people who claimed no faith were in favour of legalising assisted dying.

Some Anglican leaders are starting to shift their positions. The general synod of the Anglican church in Canada, where doctor-assisted dying was recently legalised, has written guidance on the issue for its congregation. Though it does not go as far as to support doctor-assisted dying, it does not oppose its legalisation, either. “The societal and legal context within which the pastoral and prophetic ministry of the church takes place has shifted,” it notes.

Read it all (their title, it would never be mine).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsPsychology* Economics, PoliticsPolitics in General* International News & CommentaryCanadaEuropeBelgium* TheologyEthics / Moral Theology

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Posted August 1, 2016 at 4:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Another gay Anglican vicar has married his long-term male partner, defying the Church of England's ban on clergy entering same-sex marriages.

Rev Paul Collier has kept his position as priest of St Hugh's in the Diocese of Southwark after he converted his civil partnership to a marriage in early June with a celebratory service in London.

Collier admitted his marriage put him at odds with the House of Bishops, the body which issued guidance banning clergy from entering gay marriages. He told Christian Today that he had heard from his bishop, and said he had been dealt with "in accordance with the House of Bishops' pastoral statement on same-sex marriage".

He declined to elaborate but said: "My personal reading of the situation is I am unlikely to obtain any other positions within the Church of England." But he said he would continue to serve as a priest at his current church.

Read it all from Christian Today.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted August 1, 2016 at 3:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Same-sex marriage and opposite-sex civil partnerships

On Friday, the Marriage and Civil Partnership (Amendment) Act 2016 came into force on the Isle of Man following its approval by Tynwald earlier this year. It will be remembered that homosexuality was only decriminalized in 1992 and official recognition for same-sex couples was not available until 2011, when civil partnerships were introduced. An important aspect of the new law is that it permits opposite-sex couples to enter civil partnerships and, even though it is not part of the United Kingdom, the Isle of Man has become the first jurisdiction in the British Isles to offer such a choice to heterosexual couples.

We will watch with interest the response of the Diocese of Sodor and Man to these developments – perhaps this is something to be left for the in-tray of the next Lord Bishop, following the retirement of Robert Paterson on 11 November 2016?

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted August 1, 2016 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

(Photo by Jacob Borrett)

Filed under: * Anglican - Episcopal* By KendallSermons & Teachings* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyTheology: Scripture

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Posted August 1, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Then we will never turn back from thee; give us life, and we will call on thy name! Restore us, O LORD God of hosts! let thy face shine, that we may be saved!

--Psalm 80:18-19

Filed under: * TheologyTheology: Scripture

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Posted August 1, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[One of the most striking examples] of secularization in contemporary Christianity is the quiet dropping of belief in a future life. Historically, this belief was the lifeblood of dynamic Christianity. Early Christians thought of themselves as "aliens and exiles on earth" and as persons whose true citizenship was in heaven. And throughout the Christian centuries, belief in a future life was at the heart of all living faith. Now however, this faith, though rarely denied, is equally rarely affirmed. I myself acquired two degrees in Christian theology and completed all the requirements for ordination to the Anglican ministry without receiving any instruction in this doctrine, or even being exposed to sermons about it.
--Paul Badham, "Some secular trends in the Church of England today", in Religion, State, and Society in Modern Britain (Lampeter: Edward Mellen Press, 1989), p.26, quoted by yours truly in the morning sermon

Filed under: * Christian Life / Church LifeChurch History* TheologyEschatologyTheology: Scripture

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Posted July 31, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Isle of Palms became the first town in South Carolina to ban plastic bags last year, and now Charleston and Folly Beach are looking to curb consumption of the single-use bags, possibly by banning them or imposing a fee at checkout counters.

In doing so they could bring the nationwide fight over plastic bags to South Carolina, which happens to be the headquarters of one of the largest packaging manufacturers in North America, a company leading the fight against such restrictions.

Folly Beach City Council is voting at its Aug. 9 meeting on whether to prevent the island’s merchants from distributing or selling plastic bags, and also Styrofoam coolers. Members of Charleston County and city of Charleston government, environmental groups and nonprofit organizations have joined forces on an online survey to gauge how the public feels about measures to curb plastic bag use.

Read it all from the local paper.

Filed under: * Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeEnergy, Natural ResourcesPolitics in GeneralCity GovernmentState Government* General InterestAnimals* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 31, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Lord is King;he has put on splendid apparel;
the Lord has put on his apparel
and girded himself with strength.

He has made the whole world so sure *
that it cannot be moved.

--Psalm 93:1-2

Filed under: * TheologyTheology: Scripture

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Posted July 31, 2016 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fr [Edward] O’Donnell will join Methodist Minister the Rev Ruth E Patterson, and Presbyterian Minister, the Rev Dr Ruth Patterson, to complete the Cathedral’s complement of three Ecumenical Canons.
Fr O’Donnell said he was surprised to learn from the Dean of Belfast, the Very Rev John Mann, that the Cathedral Chapter had elected him as an Ecumenical Canon, adding that he was ‘very pleased and happy to accept.’
“While this is a personal privilege for me, the honour is shared with all those who work quietly but persistently to improve and strengthen inter–church relationships,” Fr O’Donnell said.
“I recognise that for St Anne’s Cathedral community, and for the Catholic community of Belfast, that this is a significant step, perhaps even historic, but more so, I recognise the generosity of the Dean and Chapter in inviting me, as a representative of the Roman Catholic Church, to be an Ecumenical Canon.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeParish MinistryPreaching / Homiletics* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyEcclesiology

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Posted July 30, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At the set time which I appoint I will judge with equity. When the earth totters, and all its inhabitants, it is I who keep steady its pillars....

For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another.

--Psalm 75: 2-3; 6-7

Filed under: * TheologyTheology: Scripture

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Posted July 30, 2016 at 6:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like doping scandals today, rigged outcomes and cheating, though not common, certainly did tarnish the ancient Games. Visit Olympia, and you can still see the bases of the “Zanes,” bronze statues of Zeus erected from fines imposed on cheating athletes, with inscriptions naming and shaming the culprits. But nothing diminished the allure of the Olympics. Only Christianity could overcome them. With the banning of pagan practices by the Roman Emperor Theodosius in A.D. 391, their days were numbered, and by 425 the Olympics were no more.

For well over a thousand years the Games survived seismic shifts in politics and society, not to mention long-raging wars. Their religious focus undoubtedly played a major part in their longevity. And they evolved, too, with new contests being introduced (those for heralds and trumpeters were perhaps the most bizarre) while others (such as the mule race) were phased out.

But it was more than all that, and here we arrive at the continuing appeal of the modern Games as well. The philosopher Epictetus put his finger on it. Even as he noted “the cacophony, the din, the jostling, the shoving [and] the crowding” of the ancient Games, he had to admit that “you are happy to put up with all this when you think of the splendor of the spectacles.”

Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureSports* International News & CommentaryEuropeGreece* Religion News & CommentaryOther Faiths* TheologyEthics / Moral Theology

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Posted July 29, 2016 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Independent Inquiry into Child Sexual Abuse (IICSA) has begun a “rapid evidence assessment” as part of its investigation into the Anglican Churches in England and Wales, the Inquiry’s Counsel, Ben Emmerson QC, said this week.

Mr Emmerson made his com­ments on Wednesday at the Royal Courts of Justice in the Strand, Lon­don, where Justice Lowell Goddard was holding a series of preliminary hearings into the Inquiry’s different strands.

He revealed that the Inquiry’s research team was sifting through information and evidence from 114 different sources. Among them was the Archbishops’ Council of the Church of England, which had sup­plied over 7000 items of evidence relating to the diocese of Chichester and the case of Bishop Peter Ball, which are being used as case studies by the Inquiry.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

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Posted July 29, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now after the sabbath, toward the dawn of the first day of the week, Mary Mag′dalene and the other Mary went to see the sepulchre. And behold, there was a great earthquake; for an angel of the Lord descended from heaven and came and rolled back the stone, and sat upon it. His appearance was like lightning, and his raiment white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid; for I know that you seek Jesus who was crucified. He is not here; for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. Lo, I have told you.” So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, “Hail!” And they came up and took hold of his feet and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me.”

--Matthew 28:1-10

Filed under: * TheologyTheology: Scripture

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Posted July 29, 2016 at 5:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From my vantage point in the evangelical landscape, I am incredibly optimistic about the future of the church. I know we have lots of cause for concern about “the culture,” and I know the church tasked with proclaiming the kingdom in it seems pretty shaky right now. But I when I take a sober look at the young Christians (the millennials!) training for gospel ministry and thinking hard about mission, I like where their head’s at. The rest of us, on the other hand . . .

I find it incredibly interesting, sort of amusing, and more than a bit sad that the attractional church—what we used to call the “seeker church”—hasn’t seemed to grow up at all. Yes, it’s grown big. But growing big and growing up aren’t the same thing. I was thinking about this recently after a few people posted a video of one of the landmark attractional churches featuring a ’90s boy band throwback segment in their worship service. I’m sure it was a lot of fun. I’m also sure it was especially fun for those whose heyday was the ’90s. It’s the same fun that was had by the worship team in my ’90s attractional youth group who were constantly reworking rock hits from the ’70s to make them more Jesusy (“Peaceful, Easy Feelin,” anybody? How about a little “Talkin’ about my Jesus—he’s some kind of wonderful”?).

And it occurs to me that, exceptions being granted, the attractional church is specifically designed for what was said to “work” 20 years ago....

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchPsychologyReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spending* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 28, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pew Research Center’s new survey on human enhancement finds a broad wariness about the prospect of technologies aimed at making people smarter, stronger and healthier. Americans who are highly religious tend to be the most concerned about these possible developments, which include genetic engineering, cognitive augmentation and synthetic blood.

Fact Tank sat down with two experts on science and bioethics who have different views on human enhancement – Christian Brugger and Anders Sandberg – to explore what these new findings might mean. Brugger, who is a professor of moral theology at St. John Vianney Theological Seminary in Denver, Colorado, believes that people are right to be concerned about the social impact of human enhancement. Sandberg, a research fellow at the Future of Humanity Institute at Oxford University, thinks that, on balance, human enhancement will improve and enrich our lives.

Read it all.

Filed under: * Culture-WatchPsychologyReligion & CultureScience & TechnologySociology* TheologyAnthropologyEthics / Moral Theology

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Posted July 28, 2016 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An Anligcan mission agency has conceded that its experiment with ambiguity has not succeeded. The Us announced that it would change its name back to the USPG.

In a statement last week the Us said that a marketing study found that “while our partners in Britain and Ireland and around the world greatly appreciated the energy, values and practical work embodied in the Us brand, many remained saddened that we were no longer referring to the gospel in our name.”

It would revert to its former initials, USPG, but the letters would now stand for United Society Partners in the Gospel.

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Filed under: * Anglican - Episcopal* Christian Life / Church LifeMissions* Culture-WatchHistoryPsychology* Theology

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Posted July 28, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In thee, O LORD, do I take refuge; let me never be put to shame! In thy righteousness deliver me and rescue me; incline thy ear to me, and save me! Be thou to me a rock of refuge, a strong fortress, to save me, for thou art my rock and my fortress.

--Psalm 71:1-3

Filed under: * TheologyTheology: Scripture

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Posted July 28, 2016 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Could the jihadists inspired by Islamic State stoop any lower? Father Jacques Hamel was 85 years old. His young attackers reportedly attempted to behead him in front of the altar of his church. They failed in that but succeeded in killing him and in proving, once again, that an evil is stalking the continent and it is willing to plumb any depths in its attempts to terrorise and enslave us.

Christians in other parts of the world will not have been surprised at the blood spilt in Saint-Etienne-du-Rouvray, near Rouen. Some feel that we, in the West, have turned our backs on their sufferings. “We feel forgotten and isolated,” complained Louis Sako, the Chaldean Archbishop of Baghdad: “We sometimes wonder, if they kill us all, what would be the reaction of Christians in the West? Would they do something then?”

While estimates of the global scale of religious slaughter and harassment differ wildly, there is enough evidence to suggest that religious persecution is widespread and growing. The Open Doors charity is a respected and relatively cautious chronicler of persecution and it estimates that an average of 322 Christians are killed every month as a direct consequence of their faith, while 214 churches or Christian properties are demolished, burnt down or in some way destroyed. Overall, Open Doors records, Christians are subject to 772 acts of violence — including beatings, abductions, rapes, arrests or forced marriages — each month.

Read it all (requires subscription).

Filed under: * Culture-WatchPsychologyReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryInter-Faith RelationsOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 27, 2016 at 9:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The more religious a person is, the more likely they are to oppose genetic engineering that could enhance minds and bodies, and help babies suffering from genetic diseases.

According to a new Pew Research Center survey, many US adults oppose the application of breakthroughs in bio-engineering.

"In general, the most religious are the most wary about potential enhancements," says Pew.

Read it all from Christian Today.

Filed under: * Culture-WatchHealth & MedicineLife EthicsScience & Technology* TheologyEthics / Moral Theology

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Posted July 27, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"We welcome todays update on the investigation into the Anglican Church in England and Wales and the acknowledgment from the Inquiry that the material already submitted is relevant and useful. We note that the Inquiry has received a substantial amount of material from us and other core participants and the analysis of this is now underway as is the process of identifying possible witnesses....

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

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Posted July 27, 2016 at 3:09 pm [Printer Friendly] [Print w/ comments]




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