Posted by Kendall Harmon

Testimony in the ongoing lawsuit between the national Episcopal Church, the Episcopal Church in South Carolina, and the Diocese of South Carolina wrapped July 25.

The Diocese, which filed suit against the church in January 2013 and maintains that it legally broke away from the church in 2012, brought suit against the church in January 2013 over who is the rightful owner of the Diocese name, seals and symbols – and some $500 million in property and assets.

The Diocese has for some time disagreed with the national church on matters of theology, morality, and polity, which ultimately led to its decision to break away from the Episcopal Church in 2012, according to Diocese officials. While such issues as same-sex unions and ordination of gay clergy have caused some friction, Diocese officials say it left the church only after the church attempted to remove Lawrence from his post as Bishop of the Diocese -- some nine years after the church appointed its first openly gay Bishop – an action the Diocese believed to be outside of the church’s authority.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchLaw & Legal Issues* South Carolina* Theology

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Posted July 31, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As you plan — or even go — on your summer vacation, think about this: More and more Americans are no longer taking a few weeks off to suntan and sight see abroad. Instead they're working in orphanages, building schools and teaching English.

It's called volunteer tourism or "volunteerism." And it's one of the fastest growing trends in travel today. More than 1.6 million volunteer tourists are spending about $2 billion each year.

But some people who work in the industry are skeptical of volunteerism's rising popularity. They question whether some trips help young adults pad their resumes or college applications more than they help those in need.

Read it all.

Filed under: * Culture-WatchCharities/Non-Profit OrganizationsMarriage & FamilyPsychologyReligion & CultureTravel* Economics, PoliticsEconomyPersonal Finance* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 31, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At a Vatican conference held July 29 to mark the World Day Against Trafficking, a U.S. diplomat said that the scourge of modern slavery will not be ended until the economic attitudes that lead to human trafficking are changed.

“One cannot simply protect the victims, and bring the victims into a place of safety, if one doesn’t do anything to change the underlying cultural assumptions that help create and foster this slavery, this exploitation, if one does not change the underlying economic assumptions that treat people as commodities,” Luis CdeBaca, the U.S. ambassador at large for trafficking in persons, said July 29 via video conference.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireReligion & CultureSexualityViolenceWomen* Economics, PoliticsEconomyConsumer/consumer spendingPersonal FinanceThe Banking System/SectorForeign RelationsPolitics in General* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

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Posted July 31, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The government should consider intervening to stop the Church of England sacking gay vicars who marry, a former Conservative chairman has said.

Lord Fowler raised the case in the House of Lords of Jeremy Pemberton, who had his licence to preach revoked after marrying his partner.

He called on the government to "see if there is anything that could be done to help reconcile the difficulties".

Gay marriage is legal in the UK but the Church of England has not accepted it.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Sexuality Debate (in Anglican Communion)* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 31, 2014 at 6:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This is posted at the bottom of Rod Dreher's post and taken from the comments over at Alan Jacobs' site, but I post it here to make sure it is not missed--KSH

I’ve been reading the Times religiously (a paradoxical adverb, right now) since 1969. I just cancelled my subscription, and told the nice clerk who processed my cancellation that the Times’s smug prejudice toward traditional religious beliefs had just become too much. When asked what I liked about the Times, I told her the arts coverage and the seriousness of its international news. But those assets no longer outweigh its characteristics as (as Alasdair MacIntrye characterized it in 1988) “that parish magazine of affluent and self-congratulatory liberal enlightenment.”

For a while, I enjoyed Stanley Fish’s NYT blog, in which, honest postmodernist that he is, he attempted to gleefully deconstruct the untenability of Enlightenment reason. It was fun watching the altar guild huff and puff at his sacrilege. For a while.

Rod, thanks for defining a tipping point.

Filed under: * Culture-WatchMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 31, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What Barro’s tweet was for me, and Egan’s ope-ed for Alan, was the tipping point. I have been reading the Times as a subscriber for nearly 20 years. It sometimes made me furious, it sometimes thrilled me, it usually made me think, and I was almost always grateful for it. I started my Times subscription in south Florida, kept it when I moved to New York City, held on to it when I moved to Dallas, then in Philly, and stuck with the digital version in St. Francisville. I’ve been with the Times for longer than I’ve known my wife. We have a relationship, that newspaper and I.

It has never been friendly to conservatives, of course, and that’s just part of the deal. But the Times plays things reasonably straight — except on coverage of social and religious conservatives. This is not just my view; it’s the unapologetic view of Bill Keller, the former executive editor....

Even though I care about culture and religion more than anything else, I gritted my teeth and read the paper anyway. It was worth it. Besides, they employ David Brooks and they hired Ross Douthat, and that counts for a lot in my book.

I’ve noticed, though, that as gay rights became more prominent in the public square, and as the Times took on a no-holds-barred advocacy role (it’s not just me saying that; two former NYT ombudsmen have made the same observation; I don’t have the links available to me, but you can easily look it up), it’s attitude toward religious believers anywhere to the right of the Episcopal Church left became increasingly nasty. Now the Times not only didn’t try to be fair, it seemed to go out of its way to be hostile. Look, I expect the Times to give ample coverage to gay issues, given the particular prominence of the gay community in NYC, and among the creative elites the paper keeps its eye on. I’m not sure when it happened, or why it happened, but at some point I started to think that the Times really does hate social and religious conservatives. I mean hate.

Read it all (emphasis his).

Filed under: * Culture-WatchMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

1 Comments
Posted July 31, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Of course, there are schools whose doctrines fit those now held by Jaycen and others whose convictions now contradict centuries of Christian doctrine. Should students attend schools where they can sign doctrinal covenants and then keep those vows? This issue is never explored in the story. Why is this student at George Fox?

Yes, it does matter that the school’s own community seems to be divided — anonymity is crucial — over these doctrines. This is common. That is why it’s crucial — in terms of journalism ethics — for the Times team to quote people on both sides of this debate, even inside George Fox and similar institutions.

Why not cover both sides of the debate? Because, under “Kellerism,” error has no rights, even if that means changing the basic rules of the American model of the press....

Simply stated, many traditional religious believers — even if they are long-time supporters of the Times — are being forced out of the doctrinally defined community that is the church of New York Times subscribers.

Read it all.

Filed under: * Culture-WatchMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

2 Comments
Posted July 31, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For thou, O Lord, art my hope, my trust, O LORD, from my youth. Upon thee I have leaned from my birth; thou art he who took me from my mother's womb. My praise is continually of thee.

--Psalm 71:5-6

Filed under: * TheologyTheology: Scripture

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Posted July 31, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of the Anglican Church of Nigeria Most Reverend Nicholas D. Okoh has urged the Boko Haram insurgents to lay down their arms and embrace dialogue to stop the bloodletting that has pervaded the country.

Addressing newsmen at the sidelines of its second synod organised by the Diocese of Kubwa in Lugbe at the weekend, Rev Okoh said the best way to have a comprehensive end to the insecurity in the country was for the gunmen to come forward and "discuss issues as is done in civilized environment".

He said the attempt on the life of former Head of State Retired General Muhammadu Buhari last Wednesday in Kaduna forebodes worse days ahead.

"It sends signal of insecurity. And again, its sends another signal that is let everybody, east, west, north, south, Christians, Muslims, African traditional religionists put hands together and stop this terrorism. Nobody is spared, nobody is free, and nobody is safe," said the Anglican Primate.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted July 30, 2014 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“You can't look at the pictures coming from Gaza and Israel without your heart breaking. We must cry to God and beat down the doors of heaven and pray for peace and justice and security. Only a costly and open-hearted seeking of peace between Israeli and Palestinian can protect innocent people, their children and grand children, from ever worse violence.

“My utmost admiration is for all those involved in the humanitarian efforts on the ground, not least the medical team and staff at Al Ahli Arab Hospital. Providing relief and shelter for those displaced is a tangible expression of our care and concern, and I encourage Church of England parishes and dioceses, as well as the wider Communion, to pray for them and support the Diocese of Jerusalem's emergency appeal.

“While humanitarian relief for those civilians most affected is a priority, especially women and children, we must also recognise that this conflict underlines the importance of renewing a commitment to political dialogue in the wider search for peace and security for both Israeli and Palestinian. The destructive cycle of violence has caused untold suffering and threatens the security of all...."

Read it all.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & CultureViolence* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* TheologyEthics / Moral Theology

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Posted July 30, 2014 at 7:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Human rights lawyer Nina Shea described the horror in Mosul to me: "(ISIS) took the Christians' houses, took the cars they were driving to leave. They took all their money. One old woman had her life savings of $40,000, and she said, 'Can I please have 100 dollars?', and they said no. They took wedding rings off fingers, chopping off fingers if they couldn't get the ring off."

"We now have 5,000 destitute, homeless people with no future," Shea said. "This is a crime against humanity."

For the first time in 2,000 years, Mosul is devoid of Christians. "This is ancient Nineveh we are talking about," Shea explained. "They took down all the crosses. They blew up the tomb of the prophet Jonah. An orthodox Cathedral has been turned into a mosque. ... They are uprooting every vestige of Christianity." University of Mosul professor Mahmoud Al 'Asali, a Muslim, bravely spoke out against ISIS' purging of Christians and was executed.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* International News & CommentaryMiddle EastIraq* Religion News & CommentaryInter-Faith RelationsOther ChurchesOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

2 Comments
Posted July 30, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

U.S. and European Union sanctions against Russia’s Vladimir Putin threaten to shut off some of the world’s largest energy companies from one of the biggest untapped energy troves on the planet.

As violence escalates in eastern Ukraine between government and separatist forces, the EU yesterday sought to punish Russia for its involvement by restricting exports of deep-sea drilling and shale-fracturing technologies. The U.S. followed suit, with President Barack Obama announcing a block on specific goods and technologies exported to the Russian energy sector.

“Because we’re closely coordinating our actions with Europe, the sanctions we’re announcing today will have an even bigger bite,” Obama told reporters yesterday at the White House. “Russia’s energy, financial and defense sectors are feeling the pain.”

Read it all.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsDefense, National Security, MilitaryEconomyConsumer/consumer spendingCorporations/Corporate LifeEnergy, Natural ResourcesForeign RelationsPolitics in General* International News & CommentaryEngland / UKEuropeRussiaUkraine* TheologyEthics / Moral Theology

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Posted July 30, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While more than 200 thousand Palestinians have fled Gaza since the war began, and more being added daily, some remain in resistance. Among them is Fr George Hernandez, pastor of the Catholics in Gaza, at Holy Family Church in Zeitun, where he stays to care for his flock while bombs continue to fly overhead and land too close to home.

Fr. Hernandez spoke to Vatican Radio where he described the situation on the ground and how the war has struck the Catholic community:

“Unfortunately, the resistance movement is situated near houses and in the streets. For us, this was a problem yesterday. At a certain point, we could not leave the house. Then the bombs fell. One house near the church was hit and there have been some major damage to our rectory and parish school”.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureViolence* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyPastoral Theology

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Posted July 30, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Should a fertility treatment clinic implement a policy requiring patients to use only ethnically or racially matched gamete donors? If the idea of such a policy already triggers some element of moral revulsion, you need not read further. But for argument’s sake, here’s why a controversial policy that was in effect until last year at Calgary’s only fertility clinic, and which requires patients to use racially matched sperm donors, is morally, ethically, and legally objectionable.

The policy suggests that a child is disadvantaged by not having an ethnically matched parent. This is a dangerous idea that stigmatizes children who are part of ethnically mixed families. Besides, there is not a shred of evidence that suggests the welfare of a child born (with or without donor gametes) to a person of different ethnicity or race is diminished by the mere fact of that difference.

Individuals who do not have fertility issues are free to seek out partners of any race, colour, ethnicity or creed for procreation purposes. Why then should those seeking fertility treatment be limited to ethnically matched donors? Such limitation stifles patient choice and makes a mess of the ethical and legal concept of autonomy, which is fundamental to medical decision-making in our society. Indeed, it violates professional practice guidelines issued by the International Federation of Gynecology and Obstetrics, which stipulate that patients should “be provided with the opportunity to consider and evaluate treatment options in the context of their own life circumstances and culture.” Simply put, decisions regarding a future child’s ethnicity should be made by parents, not by doctors.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyScience & Technology* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

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Posted July 30, 2014 at 5:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I am very pleased that the United Kingdom Government is bringing forward legislation to combat a shameful and shadowy practice that deprives people of their freedom and their God-given dignity. I hope MPs and Peers will take this opportunity to agree to a series of robust measures, not least in the area of business supply chains, that set the standard for the rest of the world.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchGlobalizationLaw & Legal IssuesSexualityViolence* TheologyEthics / Moral Theology

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Posted July 30, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Blessed be the LORD, the God of Israel, who alone does wondrous things. Blessed be his glorious name for ever; may his glory fill the whole earth! Amen and Amen!

--Psalm 72: 18,19

Filed under: * TheologyTheology: Scripture

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Posted July 30, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Kidnapping Europeans for ransom has become a global business for Al Qaeda, bankrolling its operations across the globe.

While European governments deny paying ransoms, an investigation by The New York Times found that Al Qaeda and its direct affiliates have earned at least $125 million in revenue from kidnappings since 2008, of which $66 million was paid just in the past year.

In various news releases and statements, the United States Treasury Department has cited ransom amounts that, taken together, put the total at around $165 million over the same period.

Read it all.

Filed under: * Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyPolitics in GeneralTerrorism* International News & CommentaryEurope* TheologyEthics / Moral Theology

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Posted July 29, 2014 at 5:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Every age selects its symbols, preferring some over others, to give expression to those unspoken inclinations of the collective soul. The signs and rituals that betoken traditional eschatology—Last Rites among them—are losing their resonance. We have given a quietus to the death knell, silenced the treble of the Sanctus bell. Altar rails, sturdy emblems of distinction between the sacred and profane, surrendered dominion to modernity’s self-confidence. The sovereignty of modern man spurns genuflection. Our clergy grow uneasy in clerical dress.

And those direful old frescoes of the damned? Their claim on art increases as their hold on lives diminishes. The damned exist for us now only in horror movies. We have lost sight of them among ourselves. Allegories of the weighing of souls ended with those generations who trembled to speak of God as a consuming fire. Now we speak only of love. Nothing hangs in the balance for us good folk. St. Michael has put down his scales and taken up guitar.

Read it all.

Filed under: * Culture-WatchReligion & Culture* TheologyEschatology

1 Comments
Posted July 29, 2014 at 3:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More than one in three Americans (36%) say drinking alcohol has been a cause of problems in their family at some point, one of the highest figures Gallup has measured since the 1940s. Reports of alcohol-related family troubles have been much more common in recent decades than they were prior to 1990.

Gallup updated its longstanding trend on this question in its July 7-10 Consumption Habits poll. When first asked in 1947, 15% of Americans said alcohol had been a cause of family problems. The percentage remained low in the 1960s and 1970s, before it ticked up -- to an average of 21% -- during the 1980s.

Reports of family problems due to drinking increased further in the 1990s (27%) and 2000s (32%). The average has leveled off at 32% since 2010, although this year's 36% exceeds the current decade's average.

Read it all.

Filed under: * Culture-WatchAlcohol/DrinkingAlcoholismHealth & MedicineMarriage & Family* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 29, 2014 at 2:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Check it out on Youtube.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Laity* Culture-WatchPoetry & LiteratureReligion & Culture* Theology

1 Comments
Posted July 29, 2014 at 11:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Let me begin by stating the fact that most obviously strikes the recipient of a copy of Paul and the Faithfulness of God (henceforth, PFG): it is 1658 pages long. At one point, probably about a third of the way or half-way through, I had a feeling which - unprompted - interpreted itself in words similar to those of John Newton's Amazing Grace: 'When we've been there ten thousand years, bright shining as the sun | We've no less days to sing God's praise, as when we first begun'. I felt at this stage at the book that, having read hundreds and hundreds of pages, I still had as many to go as I did when I first begun. One of the chapters is over 250 pages. But I did make it all the way through to what I assume was the George Herbert allusion at the end.

No-one could read this book and not learn an enormous amount. In addition to Wright's well-known interest in the 'big picture' there is also close reading of a great number of passages in Paul, some of which are revisited again and again. There is the characteristic confidence of tone, and - in contrast to how Pauline scholars feel sometimes - there are very few places in the epistles which are opaque to Wright. There is some excellent cut-and-thrust dueling with other scholars as well, especially in the closing chapters where there are extended lively debates with John Barclay (on empire), Troels Engberg-Pedersen (on Paul and Stoicism) and Francis Watson (on Jewish exegesis).

Wright's work is the product of an individual voice within Pauline scholarship. My use of 'individual' here is not a Sir-Humphrey-like way of saying 'eccentric', but rather that PFG cannot be said to belong to a particular 'school' of Pauline interpretation. There is some affinity to other Pauline scholarship, perhaps especially the work of the dedicand, Richard Hays. But one cannot summarise this book as a New Perspective, anti-Empire, narrative treatment of Paul, because, for example, Wright's disagreements with other new-perspectivists and other Paul-and-empire advocates are very marked indeed. In some ways, Wright's approach is anti-traditional - some of his favourite targets are Lutheran readings of Paul, pietistic understandings of the life after death (e.g. p.188), and understanding Paul 'in terms of an abstract theological system' (p.1176). On the other hand he is rare in current New Testament scholarship for seeing Paul as, in some sense, the author (I think) of all thirteen Pauline epistles New Testament, though the position on 1 Timothy and Titus is a little unclear (p.61).

Read it all.

Filed under: * Culture-WatchBooks* TheologyTheology: Scripture

1 Comments
Posted July 29, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How easily the world forgets. It has been only three months, but it feels like a lifetime since more than 200 Nigerian girls were snatched from their school in the dead of night by the brutal Boko Haram. Vigils and marches around the world marked the girls’ 100 days in captivity, and Nigerian President Goodluck Jonathan managed to emerge from his cocoon to finally meet the parents of the abducted girls. I guess we should thank God for his small mercies. Former British Prime Minister Gordon Brown, in his role as a UN global ambassador, tried to keep up hope for the girls’ return on the bleak anniversary, but his words had a hollow ring.

“The world has not forgotten these girls. Not in a 100 days. Not for one day,” Brown wrote.

Yes it has. The universal outrage that greeted the abduction, and the massive effort to mobilize the global community to confront the terrorists and rescue the girls, has dissipated. Western governments talked tough, promised big, but in the end, did precious little to help save the girls. A world-wide Bring Back Our Girls campaign led by politicians, religious leaders and celebrities swept across continents and energized people. There was hope, but it was only fleeting. Once the sad faces that tugged at our heartstrings disappeared from our TV screens, the outrage faded, and governments moved on to the next crisis in the headlines, promises forgotten. People returned to their busy lives, and the Bring Back Our Girls campaign fizzled. More than 200 girls are brazenly abducted, and what the world does is to shed a little tear, then shrug its shoulders and move on. It is hard to imagine the horror that confronts these girls every waking moment. The terror, the helplessness and the feeling of abandonment must be excruciating.

Read it all.

Filed under: * Culture-WatchEducationLaw & Legal IssuesPolice/FireReligion & CultureTeens / YouthViolenceWomen* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

0 Comments
Posted July 29, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Here is one:
Your opinion, in “Repeal Prohibition, Again,” that marijuana should be legalized is based in part on an assumption that during Prohibition “people kept drinking.” Prohibition reduced the public’s alcohol intake considerably. The rate of alcohol-associated illness dropped in similar fashion. Prohibition was perhaps a political failure, but an impressive success from a public health standpoint.

Both alcohol and marijuana can lead to the chronic disease of addiction, directly affect the brain and negatively affect function. As more than 10 percent of our population has addictive disease, your statement that marijuana is “far less dangerous than alcohol” doesn’t reflect decades of research demonstrating risks associated with both of these drugs.

Why would we possibly wish to add to the alcohol- and tobacco-driven personal and public health catastrophe with yet another substance to which some people will become addicted?

Some people use marijuana currently. Legalize it, and more people will use more marijuana, leading to more addiction, lower productivity and higher societal costs....
Read them all.

Filed under: * Culture-WatchAlcohol/DrinkingAlcoholismDrugs/Drug AddictionHealth & MedicineHistoryLaw & Legal IssuesPolice/FireMedia* Economics, PoliticsEconomyThe U.S. GovernmentPolitics in GeneralHouse of RepresentativesOffice of the PresidentSenate* TheologyEthics / Moral Theology

1 Comments
Posted July 29, 2014 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It took 13 years for the United States to come to its senses and end Prohibition, 13 years in which people kept drinking, otherwise law-abiding citizens became criminals and crime syndicates arose and flourished. It has been more than 40 years since Congress passed the current ban on marijuana, inflicting great harm on society just to prohibit a substance far less dangerous than alcohol.

The federal government should repeal the ban on marijuana.

We reached that conclusion after a great deal of discussion among the members of The Times’s Editorial Board, inspired by a rapidly growing movement among the states to reform marijuana laws.

Read it all from this past weekend.

Filed under: * Culture-WatchDrugs/Drug AddictionHistoryLaw & Legal IssuesPolice/Fire* Economics, PoliticsEconomyThe U.S. GovernmentPolitics in GeneralHouse of RepresentativesOffice of the PresidentSenateState Government* TheologyEthics / Moral Theology

2 Comments
Posted July 29, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

That, in a nutshell, is prayer—letting Jesus pray in you and beginning that lengthy and often very tough process by which our selfish thoughts and ideals and hopes are gradually aligned with his eternal action, just as, in his own earthly life, his human fears and hopes and desires and emotions are put into the context of his love for the Father, woven into his eternal relation with the Father—even in that moment of supreme pain and mental agony that he endures the night before his death.

So it should not surprise us that Jesus begins his instructions on prayer by telling us to affirm that we stand where he stands: “Our Father.” Everything that follows is bathed in the light of that relationship. The Lord’s Prayer begins with a vision of a world that is transparent to God: “May your kingdom come, your will be done; may what you [God] want shine through in this world and shape the kind of world it is going to be.” And only when we have begun with that affirmation, that imagining of a world in which God’s light is coming through, do we start asking for what we need. And what do we need? We need sustenance, mercy, protection, daily bread, forgiveness; we need to be steered away from the tests that we are not strong enough to bear.

Origen is one of the early Christian writers who speak and write about prayer starting from this point. Origen (who died probably in 254) grew up in Alexandria and taught in various places around the eastern Mediterranean, especially in Alexandria and in Caesarea in Palestine. For a lot of his career he was a layman, but he was eventually ordained in Palestine (rather to the alarm of some people who thought he was very unsound); he was imprisoned in the great persecutions of the 250s and seems to have died as a result of the torture and injuries he endured in prison. He was not just an academic, then, but a witness who carried the cross in his own life and death.

Origen’s little book on prayer is the first really systematic treatment of the subject by a Christian.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan Williams* Christian Life / Church LifeChurch HistorySpirituality/Prayer* TheologyChristology

0 Comments
Posted July 29, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I know that for many readers, teasing out these implications makes Kasper’s proposal seem that much more reasonable and admirable, because in their view the Catholic Church desperately needs a way to evolve toward the norms of “sexual modernity” (on same-sex marriage, especially, but other fronts as well). And if this is the entering wedge for that kind of change, well, then so much the better.

That’s a perfectly understandable perspective (about which I say more, in a slightly different form, soon). All I’m saying here is that it needs to be forthrightly acknowledged, rather than hidden away as a kind of footnote to what is officially presented a small pastoral change. That right or wrong, good or evil, merciful or destructive, the Kasper proposal is not a minor tweak to Catholic discipline: It’s a depth charge, a change pregnant with further changes, an alteration that could have far more sweeping consequences than innovations (married priests; female cardinals) that might seem more radical on their face.

For reasons of theology, sociology, and simple logic, admitting the remarried to communion has the potential to transform not only Catholic teaching and Catholic life, but the church’s very self-understanding. These are the real stakes in this controversy; these are the terms, here and in Rome, on which it needs to be debated.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchMarriage & Family* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 29, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

--Psalm 61:1-4

Filed under: * TheologyTheology: Scripture

0 Comments
Posted July 29, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Being more cynical, one might buy into the famous Marx quotation: “religion is the opium of the people”. While it’s true that Marx was articulating his belief that religion was a way of “power” saying “don’t worry if you’re downtrodden in this life, you will find a reward in the next”, in the wider quotation from which those words are taken, he was actually being more sympathetic: acknowledging the potential of religion to give solace where there is distress.

That’s how I feel when I look on in bemused fascination at members of my own family’s religious devotion despite their never-ending series of trials in this life. As a callow, arrogant youth I would try the Marx line out on them, only to be dismissed. And rightly so, because back then I was merely trying to provoke them.

Today, the conversation is different. I respect their beliefs because I can see the solace they have brought them, whilst absolutely rejecting any attempts to continue to force those beliefs upon others, or to marry them to the state.

The need for complete dis-establishment of church and state not only in this country, but in all countries, appears so obvious in the face of the many inequalities that accompany “establishment” that it is mystifying that in the 21 Century that there can be any argument against it. But then, what do I know? Apparently, my heart is closed.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchHistoryLaw & Legal IssuesChurch/State MattersReligion & Culture* International News & CommentaryEngland / UK* Theology

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Posted July 28, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Sermon is based on Matthew 13:31-3:
He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”
You may find the audio link here if you wish to suffer through it. Also note that there is an option to download it there (using the button which says "download" underneath the link which says "listen").

Filed under: * Anglican - Episcopal* By KendallSermons & Teachings* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyChristologyTheology: Scripture

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Posted July 28, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Syriac Patriarch Ignace Joseph III Younan travelled to Washington to meet US government representatives to highlight the plight of Christians in Mosul.

He spoke out about the “mass cleansing” of Christians from the Iraqi city by what he called “a bed of criminals”.

“We wonder how could those criminals, this bed of criminals, cross the border from Syria into Mosul and occupy the whole city of Mosul … imposing on the population their Shariah (law) without any knowledge of the international community,” he said on Friday, referring to Islamic State fighters, formerly known by the acronyms ISIS or ISIL.

“What happened is really kind of a cleansing based on religion. You have heard about what they did: proclaim — they announced publicly with street microphones, the ISIS — there’s no more room for Christians in Mosul, that they either have to convert, pay tax, or just leave. And they have been leaving now since then with absolutely nothing,” he added.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther Churches* TheologyEthics / Moral Theology

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Posted July 28, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As Robert Mutuku hangs “Out of Africa” T-shirts in his craft shop in the Kenyan port city of Mombasa, he worries that the scarcity of tourists because of Islamist-militant attacks may doom his chances of keeping his five children in school.

Mutuku, 47, has had to fire three people who made souvenirs at his workshop for the tourists who once crowded the alleys of the city’s Old Town to savor its spice aromas and admire its Portuguese and Islamic architecture. Now Mutuku is certain he won’t be able to fulfill the dream of his eldest daughter, Catherine Ndinya, 21, to attend college.

“I have spent three days without selling anything,” Mutuku said in a July 25 interview. “I already took a bank loan to send the others back to school this term. I don’t know what I’ll do next term.”

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeTerrorism* International News & CommentaryAfricaKenya* TheologyEthics / Moral Theology

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Posted July 28, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The downing of Malaysia Airlines jet MH17 in eastern Ukraine may constitute a "war crime", the UN human rights chief Navi Pillay says.

Ukraine and Western governments believe pro-Russian rebels shot down MH17, using a missile system supplied by Russia. All 298 people on board - most of them Dutch - died on 17 July.

Moscow and the rebels have blamed Ukrainian forces for the plane crash.

Read it all.



Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesTravelViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEuropeRussiaUkraine* TheologyEthics / Moral Theology

0 Comments
Posted July 28, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When I am afraid, I put my trust in thee. In God, whose word I praise, in God I trust without a fear. What can flesh do to me?

--Psalm 56:3-4

Filed under: * TheologyTheology: Scripture

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Posted July 28, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has written to Pope Francis in a plea to prevent the ordination of women bishops from derailing plans for the eventual reunification between the Anglican and Roman Catholic churches.

The Most Rev Justin Welby acknowledged that the vote at the General Synod earlier this month would be a “further difficulty” on the tortuous road towards eventual unity between the two churches which formally separated in the 16th Century.

But in a letter to the Pope and other global church leaders including leading orthodox patriarchs, he asked for prayers for the Church of England, telling them: “We need each other.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

3 Comments
Posted July 27, 2014 at 4:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I think that the boggle line also tells us something about belief. We each of us have what we could call a belief continuum, with taken-for-granted obvious truths at one end (in August, it does not snow in New York City) and whacked-out possibilities at the other (the tooth fairy, a Cubs triumph in the World Series). When we draw a line between the plausible and the ridiculous — our boggle line — I think we become more confident about the beliefs on the plausible side of the line. You are, the boggle line tells you, a sensible, reasonable person. You do not believe in that. So a belief in this — well, a sensible person would take that seriously.

We know already that asserting one kind of belief shapes one’s willingness to commit to another. Benoit Monin, a professor of organizational behavior and psychology at Stanford, and his colleagues have found that when people do something that affirms their lack of prejudice, like disagreeing with blatant racism or expressing willingness, in a laboratory experiment, to hire a black person instead of a white one, that reasonable moral action seems to license them later to express views that seem racist. Seeing yourself as morally reasonable might allow you to make morally risky choices.

So perhaps rejecting the extreme position (I don’t believe in that) might make a less extreme, but still uncertain, commitment seem more plausible. Indeed, you can make a case that this is why heresy is so important. “What people do not believe is often more clearly articulated than what they do believe,” the sociologist Lester R. Kurtz wrote in 1983, “and it is through battles with heresies and heretics that orthodoxy is most sharply delineated.” The sociologists would explain that if this is true, it is because people unite most profoundly in opposition to a common enemy.

Read it all from the NY Times Op-ed.

Filed under: * Culture-WatchHistoryPsychologyReligion & CultureScience & TechnologySociology* TheologyAnthropology

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Posted July 27, 2014 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it allvia an MP3 file here, and or you listen directly via the link on the page there.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyChristologyTheology: Scripture

0 Comments
Posted July 27, 2014 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Vicar of Baghdad' Canon Andrew White has warned that Christianity in Iraq could be close to extinction. And he has called on the British government to do more to help Christians fleeing Iraq.

Canon White, on a weekend visit to the UK where he visited churches including the Chiswick Christian Centre and The Church of the Ascension in Balham, said numbers in St George's Baghdad had decreased from 6,500 to 1,000.

Many fled to Mosul, across the river Tigris from the ancient Assyrian city of Nineveh. Now they have been forced by ISIS to flee Mosul also, most escaping to Kurdistan.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther ChurchesOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

0 Comments
Posted July 27, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The congregation of a Hamilton church divided by a denominational debate on the proposed blessings of same sex relationships spent yesterday's services in separate buildings praying for one another.

Around 100 members of West Hamilton Anglican Parish left the Rifle Range Road church last week under the Rev Michael Hewat and his wife Kimberley Hewat's leadership. The departure came following months of discussion of a controversial motion passed in May by the General Synod of the Anglican Church in New Zealand and Polynesia.

The motion aimed to establish a working group to recommended a process and structure which included a "yet-to-be-developed liturgy for blessing right ordered same-gender relationships".

The Hewats, supported by 95 per cent of the congregation who attended a special meeting this month, opposed the motion on the grounds that it was contrary to the teachings of the Bible.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyEthics / Moral TheologyPastoral Theology

3 Comments
Posted July 27, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“The world knows a lot about Jesus, but do they know him?” Gallup [once] asked...[a] commencement crowd. “It is for the churches to seize this moment, to take the vague spirituality of the day and turn it into a faith that is solid and transformative.”

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* TheologyChristology

0 Comments
Posted July 27, 2014 at 5:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Now therefore fear the LORD, and serve him in sincerity and in faithfulness; put away the gods which your fathers served beyond the River, and in Egypt, and serve the LORD. And if you be unwilling to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell; but as for me and my house, we will serve the LORD."

--Joshua 24:14,15

Filed under: * TheologyTheology: Scripture

0 Comments
Posted July 27, 2014 at 3:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Buzzfeed, the cheeky Web site that has soared in popularity with a mix of throwaway lists and hard-news reporting, has owned up to an ethical breach as old as journalism itself.

In an apology published late Friday night, editor Ben Smith acknowledged that one of the site’s most prolific writers, Benny Johnson, had plagiarized the work of others 40 times in some 500 articles and posts. Johnson has been fired, Smith said.

Johnson’s plagiarism began coming to light on Wednesday after Twitter users and a blog called “Our Bad Media” began reporting instances in which he took other’s work without crediting his sources.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingMedia* TheologyEthics / Moral Theology

0 Comments
Posted July 26, 2014 at 9:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The belief that your partner will be there for you when things go wrong lays a strong foundation for marital happiness. What creates this belief? Surprisingly, it’s not only how your spouse behaves during a crisis, but also how he or she responds when something great happens, according to Shelly Gable, Ph.D., a psychology professor at UC Santa Barbara

Got a promotion? Your spouse could respond actively or passively, constructively or destructively. The best would be active/constructive: “I know you’ve worked so hard for this! Let’s celebrate.” The worst would be active/destructive: “Wow, do you really think you can handle this extra responsibility?” Somewhere in between are a “[yawn] That’s nice, dear,” or worse, “Did you pick up my dry cleaning?”

Celebrating each other’s ­triumphs is a no-brainer for Atherton and Bert Drenth, a 58-year-old health care company owner and a 60-year-old service rep for hospital lab equipment in Guelph, ­Ontario. The couple agree that they have been “each other’s best cheerleaders,” throughout their marriage. When Bert gave Atherton the news, for example, that he’d landed a great new job, she told him, “All your hard work, integrity, reliability, and attention to detail really paid off. I am so proud of you.”

Read it all.

Filed under: * Culture-WatchMarriage & FamilyPsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 26, 2014 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The West’s involvement in Afghanistan over the past 12 years has been dominated by one failed opportunity after another. Rather than focusing so massively on the military effort rather than well-informed and better-targeted recovery, for example, the international community could have made a significant difference by supporting a proposal made back in 2002, notably the introduction of electronic ID cards. But the idea was consistently ignored as “impractical.” And yet, in a society where mobile phones are now ubiquitous, it could have served as a relatively reliable voter ID, perhaps preventing stuffed ballots. It could also have helped monitor health, educational, and other crucial data, such as vaccination programs.

For Afghans, the elections are broadly perceived as their last chance before the bulk of foreign troops leave and global development commitment drops even further. Nevertheless, even though Afghans have traditionally proved adept at compromise, the voting abuses may have gone too far. People went to the polls to have their say. To have their vote turned into a shared coalition government primarily because of corruption and abuse of the voting process may only be sending the message that there is no point in democracy.

Yet this does not mean the West should abandon Afghanistan. The last time the West lost interest was after the Soviet withdrawal in 1989. This led to a ruthless civil war during the early 1990s followed by the rise of the Taliban supported by Al Qaeda, Pakistan, and even the United States. By the time Washington understood what was happening, it was too late.

Read it all.

Filed under: * Culture-WatchHistory* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralWar in Afghanistan* International News & CommentaryAmerica/U.S.A.AsiaAfghanistan* TheologyEthics / Moral Theology

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Posted July 26, 2014 at 3:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An Illinois appeals court has ruled in favor of an Anglican Church in North America diocese and against the Episcopal Church in a case that highlights theological differences between the two sides.

The ruling over the ownership of money and endowments as well as the property of parishes and missions was handed down Thursday in Springfield by the Illinois 4th District Appellate Court.

Locally, members of the Trinity Anglican Church in Rock Island celebrated the decision.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

1 Comments
Posted July 26, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two of the EU’s most senior figures have urged the bloc’s prime ministers to approve a sweeping set of new sanctions against Russia next week.

The move marks the clearest signal to date that Europe is prepared to change its cautious approach towards the Kremlin over the Ukraine crisis.

In a letter sent late on Friday to Europe’s prime ministers, Herman Van Rompuy, the European Council president, said the sanctions package – which is directed at Russia’s financial, energy and defence industries – “strikes the right balance”.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsEconomyConsumer/consumer spendingThe Banking System/SectorForeign RelationsPolitics in General* International News & CommentaryEuropeRussiaUkraine* TheologyEthics / Moral Theology

0 Comments
Posted July 26, 2014 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With safe passage promised by a 12-hour humanitarian cease-fire, residents of the areas hardest hit in Gaza fighting returned to their homes on Saturday. They could not believe what they saw.

Many roads were barely passable, and almost quiet. Women did not wail. The men looked stunned. Their neighborhoods were reduced to ugly piles of gray dust, shattered cement block and twisted rebar.

Huge bomb craters marked the spot where on Friday four-story apartment blocks stood. On some streets, it seemed as if every house was either riddled with bullet holes or shrapnel spray, charred by flames, or leveled.

The scale of the damage from Israeli airstrikes and artillery fire was the worst seen in 19 days. Much of the damage witnessed Saturday occurred in the past 24 to 48 hours, as diplomats debated the terms of a possible truce.

Read it all.

Filed under: * Culture-WatchUrban/City Life and IssuesViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* TheologyEthics / Moral Theology

0 Comments
Posted July 26, 2014 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Before the split, the diocese had 70 congregations with about 29,000 parishioners. It dates to the 1700s and is one of the original dioceses that joined to form the Episcopal Church. The national church contends that the departure of a diocese requires the consent of the church’s General Convention, which was not consulted.

[Bp Mark] Lawrence later told reporters “I’m hopeful and will continue to pray for Judge Goodstein and guidance as she rules on this.”

Read it all.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

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Posted July 26, 2014 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

0 Comments
Posted July 26, 2014 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Right Rev. Mark J. Lawrence, 14th bishop of the Diocese of SC, whom TEC supporters have accused of plotting to lead the Diocese out of the denomination, was the only witness called during the final day of the trial. Diocesan attorneys asked him several questions about TEC’s authority and the process followed to punish him.

When asked if he had planned to lead the diocese out of TEC, he said, “Absolutely not.” He explained that no one had ever asked him to lead the diocese out and said it only decided to leave after TEC had taken steps to remove him as bishop – violating its own process for doing that.

The bishop also contradicted testimony from earlier in the week, in which TEC witnesses claimed that the denomination has supreme authority over its dioceses and congregations. The bishop said that he shared the opinion of 14 other bishops that TEC has no actual authority over its member dioceses.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

8 Comments
Posted July 26, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things which the LORD your God promised concerning you; all have come to pass for you, not one of them has failed. But just as all the good things which the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until he have destroyed you from off this good land which the LORD your God has given you, if you transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land which he has given to you."

--Joshua 23:14-19

Filed under: * TheologyTheology: Scripture

0 Comments
Posted July 26, 2014 at 6:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christians in Sudan frequently face arrests, impromptu questioning and expulsion. But this month, conditions worsened after the government announced a ban on the construction of new churches.

Shalil Abdullah, the Sudanese minister for guidance and religious endowments, made the announcement on July 12, sparking criticism from top Christian clerics who warned of shrinking worship space in the mainly Muslim and Arab north.

After South Sudan’s independence in 2011, many Christians moved to the newly formed country, which has a large Christian population. But a sizable number remained.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfricaSudan--North Sudan--South Sudan* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* Theology

0 Comments
Posted July 26, 2014 at 3:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Vladimir Putin will resist mounting pressure to abandon pro-Russian rebels immediately while seeking to convince the world that Ukraine, not the insurgents, shot down Malaysian Air Flight MH17, according to three people familiar with Kremlin discussions.

Putin and his inner circle are nervous that the intensifying standoff with the U.S. and its allies over the insurgency in Ukraine may cripple Russia’s economy, the people said. Still, Putin won’t back down because he refuses to be seen as weak, one of the people said.

The international outrage over the attack on the Boeing Co. 777, which killed 298 people, and the sanctions imposed and threatened by the U.S. and the European Union over Russia’s policies in Ukraine have created a new reality that the leadership is struggling to adapt to, one Putin adviser said. The U.S. says the jet was probably downed by separatists using a Russian-supplied missile and launcher, which they deny.

Read it all.

Filed under: * Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussiaUkraine* TheologyEthics / Moral Theology

3 Comments
Posted July 25, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If ever a kitchen appliance captured the zeitgeist, this is it: you can now eat your own face, thanks to a selfie toaster.

The toasters are custom built to scorch a particular image into a piece of bread. They cost $75 (£45), and to order one you must send a picture of yourself to the manufacturer.

Read it all (subsciption required).

Filed under: * Culture-WatchDieting/Food/NutritionPsychology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 25, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Whenever one is spared an ordeal, initial relief is soon succeeded by a measure of regret that one has been unable to make public the fruits of one’s research. After two weeks in Charleston and five days sitting in the St. George courthouse, the news that I was not to take the stand was hardly a surprise, however, after this morning’s bravura performance by Gettysburg College's Allen Guelzo, who delivered one of the most lucid pieces of witness testimony of the whole trial....

Both Mary Kostel and David Booth Beers did their best with a witness for whom they were unprepared (this is permitted under South Carolina law, as Guelzo was introduced for the purpose of rebuttal of their earlier argument pertaining to the manner in which the national church exercised control over dioceses and states). Kostel focused on the writings of nineteenth century commentators that have been at the center of my counterpart Robert Bruce Mullin’s arguments, but Guelzo fought back, in the process eliciting from the judge the revelation that state law requires that an expert witness have the freedom to offer a critique of a proffered document if he declines to accept it as “learned treatise” (something which came as news to a number of the South Carolina attorneys present for the independent Diocese). Freed from a simple acknowledgment of the statements presented, Guelzo happily explained how most of the advocates of national church hierarchy in the nineteenth century were ritualist partisans and certainly enjoyed no authority from the General Convention to say what they said. Asked for a counter argument from the same era, he proffered Calvin Colton’s Genius and Mission of the Protestant Episcopal Church in the United States (1853), a source of which, I must confess, I was unaware, but which I’ve no doubt fits the bill. The point at issue is that any notion of a churchwide consensus on polity is simply unsustainable. There followed a fruitless set of exchanges between Guelzo and David Beers in which the latter was in fairly short order outmaneuvered, when he attempted to switch the focus to twentieth century canon law, of which Guelzo did not profess to be an expert.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyEcclesiology

1 Comments
Posted July 25, 2014 at 4:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the 13th day of the trial of the Diocese of South Carolina vs. The Episcopal Church and its local subsidiary, The Episcopal Church in South Carolina, a director of The Historical Society of the Episcopal Church testified that the denomination has no supreme control over its dioceses or parishes, countering TEC claims to the contrary.

Dr. Allen C. Guelzo, who is also a professor of history at Gettysburg College, an expert on the history of religious organizations including TEC and the author of 16 books, said that TEC’s authority is “prescriptive,” which means the denomination can advise its dioceses but cannot order them to do anything.

He also testified that TEC was formed by dioceses, including the Diocese of South Carolina, and that it did not form those dioceses. He said there was no evidence in its formation in 1789 or today that it controlled the dioceses that are in union with it. He also testified that nothing associated with TEC’s formation suggests that dioceses that formed it could not leave it as voluntarily as they joined it. “History shows that authority flows from bottom up,” Guelzo said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

20 Comments
Posted July 24, 2014 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After protesters shouting “Go home” turned back busloads of immigrant mothers and children in Murrieta, Calif., a furious Cardinal Timothy M. Dolan, the Roman Catholic archbishop of New York, sat down at his notepad and drafted a blog post detailing his shame at the episode, writing, “It was un-American; it was unbiblical; it was inhumane.”

When the governor of Iowa, Terry E. Branstad, said he did not want the migrants in his state, declaring, “We can’t accept every child in the world who has problems,” clergy members in Des Moines held a prayer vigil at a United Methodist Church to demonstrate their desire to make room for the refugees.

The United States’ response to the arrival of tens of thousands of migrant children, many of them fleeing violence and exploitation in Central America, has been symbolized by an angry pushback from citizens and local officials who have channeled their outrage over illegal immigration into opposition to proposed shelter sites. But around the nation, an array of religious leaders are trying to mobilize support for the children, saying the nation can and should welcome them.

Read it all.

Filed under: * Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyReligion & Culture* Economics, PoliticsImmigrationPolitics in General* TheologyEthics / Moral Theology

3 Comments
Posted July 24, 2014 at 1:27 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The UN says militant Islamist group Isis has ordered all women and girls in Mosul, northern Iraq, to undergo female genital mutilation (FGM).

UN official Jacqueline Badcock said the fatwa, or religious edict, applied to females between the ages of 11 and 46.

She said the unprecedented decree issued by the Islamists in control of the city was of grave concern.

Iraq is facing a radical Isis-led Sunni insurgency, with cities in the north-west under militant control.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolenceWomen* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther FaithsIslam* TheologyAnthropologyEthics / Moral Theology

4 Comments
Posted July 24, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mariam Yahya Ibrahim and her family landed in Italy en route to a new life in the U.S.

A woman in Sudan who faced the death sentence for refusing to renounce Christianity safely landed in Italy en route to the U.S. on Thursday after the international community intervened to secure her safe exit, NBC News reports.

Mariam Yahya Ibrahim, 27, was imprisoned for apostasy in February under Sudan’s strict Islamic law, after converting from Islam to marry her Christian husband, a U.S. citizen. Born to a Muslim father but raised Orthodox Christian, she refused to convert back under threat of death.

Read it all.

Update: Per Catholic News Service--#PopeFrancis spent 30mins with #Meriam&family. Thanked her for her "constant witness" to faith. She thanked him for church's prayers,support

Filed under: * Culture-WatchChildrenMarriage & FamilyPrison/Prison MinistryReligion & CultureViolenceWomen* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

3 Comments
Posted July 24, 2014 at 7:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two Ukrainian fighter jets were shot down Wednesday over separatist-held territory not far from the site of the Malaysia Airlines crash as international outrage over the tragedy has done little to slow the fierce fighting in eastern Ukraine.

While Kiev made significant advances against rebels in the country's east in recent days, Ukrainian and U.S. officials say Russian weapons are continuing to pour over the border. The escalation in fighting suggests Russian President Vladimir Putin has no intention of dialing back his support for the separatists, denting Western hopes that international attention from the airliner crash would force him to change course.

"The fact that you have two additional planes shot down speaks to the pattern we've seen over the last several weeks—which is Russian-backed separatists, armed with Russian anti-aircraft [weapons], posing risks to aircraft in Ukraine," said Ben Rhodes, a deputy White House national security adviser.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussiaUkraine* TheologyEthics / Moral Theology

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Posted July 24, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Militant rockets can be seen launching from crowded neighborhoods, near apartment buildings, schools and hotels. Hamas fighters have set traps for Israeli soldiers in civilian homes and stored weapons in mosques and schools. Tunnels have been dug beneath private property.

With international condemnation rising over the death toll in Gaza exceeding 650 in the war’s 16th day, Israel points to its adversaries’ practice of embedding forces throughout the crowded, impoverished coastal enclave of 1.7 million people.

“Hamas uses schools, residential buildings, mosques and hospitals to fire rockets at Israeli civilians,” Prime Minister Benjamin Netanyahu told his Canadian counterpart in a call over the weekend, according to a statement from Mr. Netanyahu’s office. “Hamas uses innocent civilians as a human shield for terrorist activity.”

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Filed under: * Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* TheologyEthics / Moral Theology

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Posted July 24, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Just 11 years ago, there were 1.5 million Christians living in Iraq. Since the U.S. war there, that number has plummeted to approximately 400,000 — and it is still falling fast. The chaos created by the U.S. invasion, occupation, and withdrawal, as well as the ongoing Syrian civil war and insurgent-fueled unrest in much of Iraq, has dramatically increased the persecution and pressure on Iraq's Christians and other religious minorities.

ISIS, the emergent Islamist terrorist group that spans from Syria into Iraq, has already taken over Mosul, Iraq's second-largest city. They painted signs on the walls of Christian homes, meant to indicate to all the presence of a minority they hate. They gave Christians a choice and a deadline: Pay an exorbitant tax, convert to Islam, leave, or be put to death. Most have fled after having their property confiscated. Five Christian families, according to The New York Times, had members too ill to flee to Kurdistan or Turkey, and so consented to a forced conversion to Islam. ISIS burned Christian churches, and dug up a shrine many Middle Eastern Christians believe is the final resting place of the prophet Jonah, along with another site said to contain the Biblical prophet Seth.

Reading these headlines and tut-tutting isn't enough. The U.S. owes Christians and other persecuted Iraqi minorities assistance.

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Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsIraq WarPolitics in General* International News & CommentaryAmerica/U.S.A.Middle EastIraq* Religion News & CommentaryOther Churches* TheologyEthics / Moral Theology

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Posted July 24, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. James Newcome, who speaks for the Church of England on health, has called for Lord Falconer to withdraw the Bill in favour of a Royal Commission on the subject.

The Bishop of Carlisle said: “It has brought the issues to the forefront of public discussion and highlighted what an important issue this is. Certainly, our hope as the Church of England is that the Falconer Bill will be withdrawn and that, because this is such an important issue, it could be discussed at length by a Royal Commission.”

A Royal Commission would allow the arguments to be “carefully assessed” and for expert opinion to be taken.

He added that the Church of England is in favour of the law on assisted suicide to remain unaltered as it provides a “good balance” between compassion and protection of the vulnerable.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 24, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thirty years after federal legislation established 21 as a uniform minimum age to drink alcohol in all states, Americans are widely opposed to lowering the legal drinking age to 18. Seventy-four percent say they would oppose such legislation, while 25% would favor it. The level of opposition is similar to what Gallup has measured in the past....

Despite the progress made in reducing traffic deaths involving alcohol, drunk driving remains a factor in many automobile fatalities. Also, one of the major concerns with alcohol today is binge drinking among young adults, and it is not clear that having a higher drinking age helps in that regard. Rather, some experts suggest lowering the drinking age, and teaching teens and young adults to drink responsibly at a younger age, would help to reduce the allure of alcohol to those forbidden by law to possess it.

But Americans are either not aware of or not persuaded by such arguments, given that public support for a minimum drinking age of 21 seems pretty solid and consistent over the past three decades.

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Filed under: * Culture-WatchAlcohol/DrinkingLaw & Legal IssuesTeens / YouthYoung Adults* Economics, PoliticsPolitics in GeneralState Government* TheologyEthics / Moral Theology

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Posted July 24, 2014 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

– On the 12th day of the trial of the Diocese of South Carolina vs. The Episcopal Church and its local subsidiary, The Episcopal Church in South Carolina, TEC attorney David Beers attempted to introduce the concept of church hierarchy once again into the trial, ignoring Judge Diane S. Goodstein’s repeated rulings that church hierarchy plays no role in this case.

Beers asked the first provisional bishop of TECSC, Charles vonRosenberg, to tell the court why the Bishop of San Joaquin, Ca., the Rt. Rev. John David Schofield had been removed as bishop of that diocese.

Judge Goodstein said, “It’s not relevant. For this reason: I don’t know what [that] state’s position is regarding the analysis of church disputes. I don’t really care. What I care about is the state of South Carolina. My Supreme Court tells me what I do when I analyze church disputes.’

She added, “In terms of whether or not the parishes in SC and the Diocese in SC were allowed to leave the national church – I’m going to make that determination on the basis of neutral principles of law under South Carolina law. I don’t care what happened any where else.”

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 24, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The single biggest cause of personal bankruptcy in the United States isn't job loss or irresponsible use of credit. It's medical expenses.

An analysis this year by NerdWallet Health found that about 60% of all bankruptcies are health related. And a comprehensive study by Harvard researchers who examined a large sample of 2007 bankruptcy filings found that, "using a conservative definition, 62.1% of all bankruptcies … were medical." That research, published in the American Journal of Medicine, found that most of these "medical debtors were well educated, owned homes and had middle-class occupations."

And although access to health insurance can help stave off medical debt, it doesn't solve the problem. About 10 million insured Americans have medical bills they are unable to pay. The Harvard researchers found that three-quarters of the medical debtors they studied had health insurance.

Read it all.

Filed under: * Culture-WatchHealth & Medicine* Economics, PoliticsEconomyConsumer/consumer spendingPersonal Finance* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 24, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

--Romans 15:4-6

Filed under: * TheologyTheology: Scripture

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Posted July 24, 2014 at 3:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsScience & Technology* Economics, PoliticsPolitics in General* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral Theology

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Posted July 23, 2014 at 6:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

t's not exactly "The Golden Girls," but for Marcia Rosenfeld, it'll do.

Rosenfeld is among thousands of aging Americans taking part in home-sharing programs around the country that allow seniors to stay in their homes and save money while getting some much-needed companionship.

"It's a wonderful arrangement," said the white-haired Rosenfeld, who when asked her age will only say she's a senior citizen. "The way the rents are these days, I couldn't stay here without it."

She shares her two-bedroom, $1,000-a-month Brooklyn apartment with Carolyn Allen, a 69-year-old widow who has suffered two strokes and no longer wants to live alone.

Agencies that put such seniors together say the need appears to be growing as baby boomers age and struggle to deal with foreclosures, property taxes and rising rents. The typical situation involves an elderly woman, widowed or divorced, who has a house or an apartment with extra room and needs help with the upkeep.

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Filed under: * Culture-WatchAging / the Elderly* Economics, PoliticsEconomyConsumer/consumer spendingHousing/Real Estate MarketPersonal FinanceThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted July 23, 2014 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So much soot belched from the old power plant here that Mike Zeleny would personally warn the neighbors.

“If the wind was blowing in a certain direction,” Mr. Zeleny said, “we’d call Mrs. Robinson down the street and tell her not to put out her laundry.”

That coal plant is long gone, replaced by a much larger and cleaner one along the vast Saskatchewan prairie. Sooty shirts and socks are a thing of the past.

But as with even the most modern coal plants, its smokestacks still emit enormous amounts of carbon dioxide, the invisible heat-trapping gas that is the main contributor to global warming. So this fall, a gleaming new maze of pipes and tanks — topped with what looks like the Tin Man’s hat — will suck up 90 percent of the carbon dioxide from one of the boilers so it can be shipped out for burial, deep underground.

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Filed under: * Culture-WatchGlobalizationScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeEnergy, Natural Resources* International News & CommentaryCanada* TheologyEthics / Moral Theology

15 Comments
Posted July 23, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Across the globe there are believed to be 125 million victims in 29 countries in Africa, Asia and the Middle East living with the consequences of FGM. In most instances the girl involved will be under 15 when cut, and the elders of the community will consider that FGM bestows on her the pure femininity conducive to proper sexual conduct within marriage. In a world in which people travel constantly between cultures and continents, FGM has also become a domestic question. It is estimated that 137,000 women and girls living in England and Wales could have undergone the procedure even though it has been illegal since 1985.

The law is an important rebuke to intolerable practices and it is welcome that the first prosecutions under the 1985 law began this year. The government has also established training for teachers, doctors and social workers to help them to identify girls at risk. The law alone, though, will not prevent the abuse of women.

The importance of set-piece events such as the Girl Summit [in London] is also a marker of the importance of the question and of a standard of conduct that is expected in a developed nation.

Read it all (requires subscription).

Filed under: * Culture-WatchChildrenGlobalizationLaw & Legal IssuesSexualityTeens / YouthViolenceWomen* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted July 23, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Among almost a million people displaced from their homes through conflict in the Central African Republic are 9,000 people who have found refuge at a seminary in the capital, Bangui.

An “unbelievable number of children” are among these refugees at St Mark’s Major Seminary, said Bishop Richard E Pates of Des Moines, in the United States.

“Everyone there has been traumatised. They have all witnessed atrocities,” he said, noting that the “generosity and kindness” of the Church authorities who keep the seminary’s gates open to those fleeing violence “serve as an example of how to react in a crisis.”

Bishop Pates, chairman of the US bishops’ Committee on International Justice and Peace, visited the conflict-ridden neighbours South Sudan and the Central African Republic from July 10 to 21.

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Filed under: * Culture-WatchChildrenViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryAfricaCentral African Republic* TheologyEthics / Moral Theology

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Posted July 23, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the second day in a row, the witness admitted that he had not been shown any documents on contributions by the Diocese to TEC for the same period that TEC was claiming it had made contributions to the Diocese and its parishes.

The rest of the day was spent reading the deposition of Thomas M. Rickenbaker from Spartanburg, South Carolina, who was interviewed for Bishop of South Carolina but did not make it to the second round of finalists. Rickenbaker was not present for his testimony.

Rickenbaker, who was baptized by Tom Tisdale, Sr., father of TECSC’s lead attorney, said that when he was interviewed for the job of bishop that the first question he was asked in his interview was “Can you lead us out of TEC?” Richkenbaker had never provided that information to anyone in five years and then only recalled the conversation after being contacted by a representative of TECSC. His statements are in dispute by those who interviewed Mr. Rickenbaker in 2006.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

11 Comments
Posted July 23, 2014 at 5:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean. If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit; he who thus serves Christ is acceptable to God and approved by men. Let us then pursue what makes for peace and for mutual upbuilding. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats; it is right not to eat meat or drink wine or do anything that makes your brother stumble. The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves. But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.

--Romans 14:13-23

Filed under: * TheologyTheology: Scripture

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Posted July 23, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England’s prolonged struggle to sell its stake in Wonga, the payday lender, illustrates the problems that investors can encounter when they lock up their capital in illiquid private vehicles instead of buying publicly traded securities that offer a straightforward exit.

However, buying and selling positions in existing private equity funds in the secondary market is becoming increasingly popular, attracting growing interest from institutional investors.

Ardian, a Paris-based manager, raised $9bn earlier this year to create the largest private equity secondary market fund to date while Lexington Capital Partners is looking to raise $8bn to $10bn for its latest secondary vehicle.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Economics, PoliticsEconomyCorporations/Corporate LifeCredit MarketsStock MarketThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted July 22, 2014 at 4:49 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The letter arrived in Sue Galloway's mailbox with no return address and a brief message warning Galloway, who is Jewish, to "be careful." It was signed "666."

Across town, Linda Stephens, an atheist, received a similarly worded letter, along with a verbal suggestion from a neighbor that she leave town, because "nobody here likes you."

The women's perceived sin? Challenging the Town Board's long-standing practice of opening monthly meetings with a prayer, a policy the Supreme Court upheld in May in a 5-4 ruling that has done little to calm the debate over what place prayer should have in local politics.

Political leaders in Greece, a quiet, middle-class suburb of Rochester, say the ruling affirmed that there is nothing wrong with what they have been doing since 1999, and with what goes on in scores of state legislatures, Congress and the Supreme Court itself. "It's like you do the Pledge of Allegiance, and you do a prayer," said William Reilich, the town supervisor, a position that serves as head of the board. "This is supposed to be a very light greeting. It's not a service."

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Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchLaw & Legal Issues* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* Theology

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Posted July 22, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For several weeks prior to the scheduled lift-off of Apollo 11 back in July, 1969, the pastor of our church, Dean Woodruff, and I had been struggling to find the right symbol for the first lunar landing. We wanted to express our feeling that what man was doing in this mission transcended electronics and computers and rockets.

Dean often speaks at our church, Webster Presbyterian, just outside of Houston, about the many meanings of the communion service.

“One of the principal symbols,” Dean says, “is that God reveals Himself in the common elements of everyday life.” Traditionally, these elements are bread and wine—common foods in Bible days and typical products of man’s labor.

One day while I was at Cape Kennedy working with the sophisticated tools of the space effort, it occurred to me that these tools were the typical elements of life today. I wondered if it might be possible to take communion on the moon, symbolizing the thought that God was revealing Himself there too, as man reached out into the universe. For there are many of us in the NASA program who do trust that what we are doing is part of God’s eternal plan for man.

Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureScience & Technology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologySacramental TheologyEucharist

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Posted July 22, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind. He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God. None of us lives to himself, and none of us dies to himself. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God; for it is written,

“As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise to God.”

So each of us shall give account of himself to God.

Filed under: * TheologyTheology: Scripture

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Posted July 22, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

he divorce statistics for modern Western societies are catastrophic. They show that marriage is no longer regarded as a new, independent reality transcending the individuality of the spouses, a reality that, at the very least, cannot be dissolved by the will of one partner alone. But can it be dissolved by the consent of both parties, or by the will of a synod or a pope? The answer must be no, for as Jesus himself explicitly declares, man cannot put asunder what God himself has joined together. Such is the teaching of the Catholic Church.

The Christian understanding of the good life claims to be valid for all human beings. Yet even Jesus’s disciples were shocked by their Master’s words: Wouldn’t it be better, then, they replied, not to marry at all? The astonishment of the disciples underscores the contrast between the Christian way of life and the way of life dominant in the world. Whe­ther it wants to or not, the Church in the West is on its way to becoming a counterculture, and its future now depends chiefly on whether it is able, as the salt of the earth, to keep its savor and not be trampled underfoot by men.

The beauty of the Church’s teaching can shine forth only when it’s not watered down. The temptation to dilute doctrine is reinforced nowadays by an unsettling fact: Catholics are divorcing almost as frequently as their secular counterparts. Something has clearly gone wrong. It’s against all reason to think that all civilly divorced and remarried Catholics began their first marriages firmly convinced of its indissolubility and then fundamentally reversed themselves along the way. It’s more reasonable to assume that they entered into matrimony without clearly realizing what they were doing in the first place: burning their bridges behind them for all time (which is to say until death), so that the very idea of a second marriage simply did not exist for them.

Read it all.


Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyMenPsychologyWomen* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySacramental Theology

1 Comments
Posted July 21, 2014 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"As many as 1 in 5 of the people in the top half of the tax credit range might actually end up having income that puts them out of the tax credit range, which means whopping bills at tax time," Brandes said. "We're talking about millions of people here."

Read it all.

Filed under: * Culture-WatchHealth & Medicine--The 2009 American Health Care Reform Debate* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal Finance* TheologyAnthropologyEthics / Moral Theology

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Posted July 21, 2014 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his weekly Sunday Angelus address Pope Francis mourned the fleeing of the last Christians from the Iraqi city of Mosul, who were told by ISIS forces last week to either convert, pay the Jizya tax or leave.

“They are persecuted; our brothers are persecuted, they are driven out, they have to leave their houses without having the possibility of taking anything with them,” Pope Francis voiced in his July 20 Angelus address.

“I want to express my closeness and my constant prayer to these families and these people,” he continued. “Dear brothers and sisters who are so persecuted, I know how much you suffer, I know that you are stripped of everything. I am with you in the faith of the one who has conquered evil!”

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicPope Francis Other FaithsIslamMuslim-Christian relations* TheologyAnthropologyEthics / Moral Theology

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Posted July 21, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Iraq’s prime minister on Sunday condemned the Islamic State extremist group’s actions targeting Christians in territory it controls, saying they reveal the threat the jihadists pose to the minority community’s “centuries-old heritage.”

The comments from Nouri al-Maliki come a day after the expiration of a deadline imposed by the Islamic State group calling on Christians in the militant-held city of Mosul to convert to Islam, pay a tax or face death. Most Christians opted to flee to the nearby self-ruled Kurdish region or other areas protected by Kurdish security forces.

“What is being done by the Daesh terrorist gang against our Christian citizens in Ninevah province, and their aggression against the churches and houses of worship in the areas under their control, reveals beyond any doubt the extremist criminal and terrorist nature of this group,” al-Maliki said in a statement released by his office, using the Arabic acronym for the Islamic State group.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther ChurchesOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted July 21, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A simplified baptism service could soon be rolled out across the Church of England, in a move away from the ‘wordy’ traditional liturgy. The Additional Texts for Holy Baptism was before Synod for First Consideration, having been changed since it was introduced by the Diocese of Liverpool, following criticisms of it ‘dumbing down’ the service. The Bishop of Sodor and Man moved the motion, explaining the need stemming from the ‘wordy and complex’ nature of the current provision. It is now to be considered by the Revision Committee. The new text shortens the service by omitting elements that are not obligatory. “When a child is brought for baptism he or she comes with empty hands,” Robert Paterson said, “Simply the most precious thing in God’s sight is a child of his creation.” Feedback from families who have taken part in baptism show they remember the symbols of the service more than words. “This is a specific request to draft liturgy to meet pastoral need,” he continued. The Group believed the word ‘submit’, seen in the current text, ‘seemed to some like bullying’. All of these texts in their authorised form would be additional, not to replace Common Worship texts, the Bishop promised, and is subject to yet more synodical processes. He alluded to the backlash over the absence of the devil in the new baptism service. “We all know that, for many people, the devil has been turned into a cartoon-like character of no particular malevolence. “We have no quarrel with standing up to the devil: the problem is helping people with little doctrinal appreciation to understand what we mean by affirming that the devil is a defeated power.” The press was heavily criticised by many speakers in the debate highlighting the omission of the devil and sin from the first trial draft. “Wherever possible, the final ‘Commission’ should be expressed simply and directly, eye-to-eye, and not read from a prepared text.

Read it all.



Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church Life* Culture-WatchChildrenMarriage & Family* TheologySacramental TheologyBaptism

6 Comments
Posted July 21, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The new legislation is simpler and based on Christian understandings of trust. Crucially, it includes a commitment for diocesan bishops to abide by five guiding principles, to take proper care of and provide oversight for dissenters, with recourse to an independent reviewer, or ombudsman, to resolve disputes. This was a concept introduced to steering-group discussions by Dr Philip Giddings, the leading conservative Evangelical, who specialised in politics and the work of the Parliamentary Ombudsman. His speech to synod, where he committed himself to vote in favour, coming as it did early in the debate, was influential in securing the result.

Even the Catholic group seemed happy, relatively speaking, with the result. Canon Simon Killwick, the chairman, remained deeply concerned for the wider unity of the whole Church but “pleased that the spirit of reconciliation continued to be displayed during the debate”. Archbishop Bernard Longley, chairman of dialogue and unity for the Catholic bishops, reiterated the goal of full ecclesial communion and acknowledged that the decision “sadly places a further obstacle on the path to this unity between us”. He affirmed the progress made in recent decades.

Whatever the theological and ecclesiological disagreements that remain, for the established Church to have once again rejected women bishops could well have spelled disaster for Christian mission in Britain. The signals from Rome and Canterbury give every ­appearance of grace in action – surely a prophecy of interesting times to come.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureWomen* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* Theology

3 Comments
Posted July 21, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The U.S. leveled its most-explicit allegations yet of Russia's involvement in the downing of Malaysia Airlines Flight 17 and subsequent efforts to conceal evidence, and European leaders threatened broad new sanctions against Moscow, marking a turning point in the standoff between the West and the Kremlin.

Secretary of State John Kerry on Sunday warned Russian President Vladimir Putin "for the last time" to accede to Western demands to disarm pro-Russian separatists and stabilize Ukraine.

Officials in Europe, meanwhile, departed from their initially muted reaction as anger grew across the continent over the attack that left 298 people dead and the chaos at the crash area in eastern Ukraine. Reports that bodies were being handled haphazardly and that separatist guards on the scene were drunk have caused fury in European countries where victims came from, including the Netherlands.

Read it all.

Filed under: * Culture-WatchTravelViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussiaUkraine* TheologyEthics / Moral Theology

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Posted July 21, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

It's been a busy season for news from the Church of England. Below are just a few of the recent important stories about the CoE General Synod, the Women's Bishop vote, the Assisted Dying debate, the new Baptismal liturgy, and more..

You can find all CoE posts using the Church of England category link.
For more on Assisted Dying, check out the life ethics category or the ethics/moral theology category..
For more on women bishops, use the CoE bishops category

Links below are from the period July 7 - July 21. Some earlier stories of note may be found in our July 8: Other recent featured entries post.

Featured Entries:
July 18: Russian Orthodox Church Statement on Unilateral CofE Women Bishops Decision
July 14: May I Vote or Should I Go? Transcript CofE Synod Friday Afternoon Women Bishops
July 11: CofE General Synod 11th to 15th July 2014 Links
July 10: Papers for Business at Church of England General Synod which Begins Tomorrow

Assisted Dying:
([A Terrifying] Economist Leader) Most Western people favour assisted suicide, change the law
The assisted dying debate has been dominated by Christian voices – sadly in disagreement
Latest: House of Lords allows Assisted Dying Bill to proceed
Archbishop John Sentamu Speaks Against Assisted Dying bill today
(Guardian) Legalising assisted suicide is a mistake I learned from my wife’s death says Bishop Inge
(Telegraph) Follow the Assisted dying debate in the House of Lords—live
“Assisted Dying”: Archbp Welby signs faith leaders’ statement against Lord Falconer’s Bill
(Telegraph) Michael Nazir-Ali—Lord Carey’s judgment on assisted dying is un-Christian
Jeffrey Bishop—The Hard Work of Dying: Refusing the False Logic of Physician-Assisted Death
(Observer) Desmond Tutu: a dignified death is our right – I am in favour of assisted dying
(BBC) Assisted dying: The Church of England seeks inquiry
Peter Saunders—Why Lord Carey is so desperately wrong about legalising assisted suicide
(Bishop of Leeds) Nick Baines—Dying matters
(Church Times) Archbishop Welby and Lord Carey part ways on assisted dying
George Carey-Why I’ve changed my mind on assisted dying says a former Archbishop of Canterbury
Archbishop Justin Welby writes for The (London) Times arguing against the Assisted Dying Bill
A Pastoral Letter on the Assisted Dying Bill from the Bishop of Shrewsbury (Mark Davies)
(C of E) Malcolm Brown on Assisted Suicide—Is the choice to be killed the same as choosing a car ?
(Telegraph) Charles Moore—If ‘dying with dignity’ is legalised, soon it will be expected

Women Bishops
(The Tablet) Ruth Gledhill on the Women Bishops Vote in General Synod
Rod Thomas writes Reform members in response to the York General Synod
Statement by Forward in Faith North America
Interfax: Russian Church chagrined by Church of England vote allowing women to be bishops
(Church Times) General Synod delivers a confident vote for women bishops
Albert Mohler: ‘Get with the Program’ — The Church of England Votes to Ordain Women Bishops
[WATCH] We will behave like our hero the TEC Presiding Bishop - CofE women bishop hopefuls
(Ephraim Radner) What Women Bishops Mean For Christian Unity
A Pastoral Letter from the Council of Bishops of The Society on the Women Bishops Vote
(TLC) Key Moments in C of E Synod’s Debate on Women Bishops
(RC Church in Eng. and Wales) A Statement on Women Bishops and the C. of England
(Lambeth Palace PR) C of E approves women bishops
(BBC) Church of England General Synod backs women bishops
NCR: Church of England’s Impending Ordination of Women Bishops Poses Ecumenical Challenge
[John Bingham] Women Bishops: What are the issues?

Other Stories:
(CEN) Yes to new Baptismal service
Church Times’ Paul Handley talks to TEC’s Katharine Jefferts Schori, the only woman Primate
Bishop of Sheffield orders Welby Facilitated Conversations on Sexual Immorality in Communion/CofE
Lee Gatiss: What does ‘flourishing’ actually mean?
(RNS) Church of England kicks the devil out of baptism rite
Archbishop Justin Welby at Synod, speaking on the common good
Church of England Church Commissioners confirm Wonga exit
(Church Times) A Chaplain is blocked from new post after same-sex marriage

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* AdminFeatured (Sticky)* Culture-WatchLife Ethics* TheologyEthics / Moral Theology

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Posted July 21, 2014 at 5:43 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

GONZALEZ: It's a scene that captured the attention of the country and world. Anti-immigrant protestors blocking buses filled with undocumented Central American migrant children, some adults, from reaching a border patrol station in the southern California community of Murrieta.

The children aboard the buses were just some of the more than 52,000 minors, many of them unaccompanied by adults, who have been detained by immigration authorities since October. It's the largest influx of asylum seekers into the U.S. since 1980.

There are so many migrant children arriving, temporary immigration holding facilities along the border have been filled to capacity, and the children have been flown to other parts of the country, for shelter and care at military bases and other facilities. Overwhelmed by the sheer number of migrants, the government has turned to faith communities for help.

Read or watch and listen to it all.

Filed under: * Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyReligion & Culture* Economics, PoliticsImmigrationPolitics in General* International News & CommentaryAmerica/U.S.A.Mexico* TheologyEthics / Moral Theology

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Posted July 21, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The arguments against assisted suicide are strongly held. Many people object on moral or religious grounds, while some doctors say that it conflicts with their oath to “do no harm”. Opponents add that vulnerable people may feel pressure to spare their carers the burden—or, worse, may be bullied into choosing suicide. And there is a broader argument that allowing assisted suicide in some cases will create a slippery slope, with ever more people being allowed (or forced) to take their own lives, even for trivial reasons.

But the arguments in favour are more compelling. In a pluralistic society, the views of one religion should not be imposed on everybody. Those with a genuine moral objection to assisted suicide need not participate. What a doctor sees as harm a patient may see as relief; and anyway it is no longer standard for medical students to take the Hippocratic oath. The hardest argument concerns vulnerable people: they may indeed feel pressure, but that is simply a reason to set up a robust system of counselling and psychiatric assessment, requiring the agreement of several doctors that a patient is in their right mind and proceeding voluntarily.

It is also true that as some countries relax their restrictions on assisted suicide, the practice will become more common and there will probably be pressure for other restrictions to be removed. But there is nothing unusual in this. Moral absolutes are rare. When faced with dilemmas societies draw boundaries and carve out exceptions.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsPsychology* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.England / UKEurope* TheologyAnthropologyEthics / Moral Theology

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Posted July 21, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

1 The French don’t care about affairs. Extramarital affairs are widely viewed as morally unacceptable around the world, with one notable exception: France. Only 47% of the French said having an extramarital affair was morally unacceptable in our 2013 survey, while four-in-ten thought it was not a moral issue, and 12% said it was actually morally acceptable. France was the only country out of the 40 we surveyed where less than half of respondents described infidelity as unacceptable. This laissez-faire attitude also extends to premarital sex: only 6% of the French view it as morally unacceptable.

2 The French work less and vacation more than most others. People in France work 1,479 hours a year, much less than the OECD average of 1,765 hours and the U.S. average of 1,790 hours. France also has the most generous amount of paid vacation among 21 of the world’s wealthiest nations, according to the Center for Economic and Policy Research.

Read it all.

Filed under: * Culture-WatchAlcohol/DrinkingMarriage & FamilySexuality* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEuropeFrance* TheologyEthics / Moral Theology

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Posted July 21, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. The commandments, “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and any other commandment, are summed up in this sentence, “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

--Romans 13:8-14

Filed under: * TheologyTheology: Scripture

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Posted July 21, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...in the past 48 hours, open-source intelligence – and information gathered by national intelligence agencies – has built up a compelling body of evidence that seems to point to what – and who – shot down the Malaysia Airlines jet and its 298 innocent passengers over eastern Ukraine.

It suggests pro-Russian separatists and Russian military personnel shot down MH17, by mistake, with a Buk-M1 surface-to-air missile launcher from near the towns of Snizhne and Torez, according to briefings given by Ukrainian and US intelligence officials at the weekend.

The officials say the missile system was probably supplied by Russia and smuggled across the border into eastern Ukraine in recent weeks.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesTravel* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussiaUkraine* TheologyAnthropologyEthics / Moral Theology

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Posted July 20, 2014 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Seventy Palestinians were killed Sunday in a heavy bombardment of a Gaza neighborhood and 13 Israeli soldiers were slain in the most intense day of fighting in Israel’s current offensive against Hamas fighters, officials said. The Hamas military also announced that its fighters had captured an Israeli soldier.

Abu Obaida, a spokesman for the Al Qassam Brigades, appeared on Hamas TV to announce the soldier had been taken prisoner. Minutes later, there were fireworks and shouts of “God is great!” from loud speakers.

An Israeli military spokeswoman said the army was investigating the claim.

Read it all and join in as we continue to pray for peace.


Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* TheologyEthics / Moral Theology

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Posted July 20, 2014 at 4:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A woman in her late 20s came to see me recently because her back hurt. She works at a child care center in town where she picks up babies and small children all day long.

She felt a twinge in her lower back when hoisting a fussy kid. The pain was bad enough that she went home from work early and was laid out on the couch until she came to see me the next day.

In my office she told me she had "done some damage" to her back. She was worried. She didn't want to end up like her father, who'd left his factory job in his mid-50s on disability after suffering what she called permanent damage to his back.

Read it all.


Filed under: * Culture-WatchBlogging & the InternetHealth & MedicinePsychologyScience & Technology* International News & CommentaryAmerica/U.S.A.Canada* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 20, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Have you ever heard a sermon about body image?

Aside from the occasional side comment, I've never heard body image given substantial treatment from the pulpit or serious attention from leaders in the church, which is surprising since body image is not a marginal issue in our culture.

Statistics vary, but research shows that somewhere between 80 percent and 90 percent of women are dissatisfied with their bodies. Although the percentage of women with severe eating disorders is between 0.5 percent and 3.7 percent, roughly 3 out of 4 engage in some form of disordered eating.

And in 2013, women had more than 10.3 million surgical and non-surgical cosmetic procedures, signifying a 471 percent increase since 1997. The top procedures were breast augmentation, liposuction, tummy tuck, breast lift, and eyelid surgery.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchHealth & MedicinePsychology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 20, 2014 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Rodney Durham stopped working in 1991, declared bankruptcy and lives on Social Security. Nonetheless, Wells Fargo lent him $15,197 to buy a used Mitsubishi sedan.

“I am not sure how I got the loan,” Mr. Durham, age 60, said.

Mr. Durham’s application said that he made $35,000 as a technician at Lourdes Hospital in Binghamton, N.Y., according to a copy of the loan document. But he says he told the dealer he hadn’t worked at the hospital for more than three decades. Now, after months of Wells Fargo pressing him over missed payments, the bank has repossessed his car.

This is the face of the new subprime boom. Mr. Durham is one of millions of Americans with shoddy credit who are easily obtaining auto loans from used-car dealers, including some who fabricate or ignore borrowers’ abilities to repay.

Read it all.


Filed under: * Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePersonal FinanceThe Banking System/Sector* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 20, 2014 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted July 20, 2014 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Up until yesterday for someone who has little love for what I consider to be a deeply flawed bill, it’s been pretty depressing following the coverage. The pro-assisted dying lobby are a slick and well oiled machine and it’s most vociferous cheerleaders have been out in force to bang the battered right-to-die drum. In contrast the voices of opposition, at least in the secular mainstream media, have been few and far between. Having spent some time attempting to record as many articles as possible from the papers and the BBC over he last week that have either had an opinion piece or an item on an individual or group with a partisan view, the results have been stark. There have been 34 pieces with strongly held views in favour of assisted dying and only 8 against. In the last day and a bit at least there has been a noticeable increase in the voices opposing the bill. This is partly because the BBC has produced various interviews, being very careful to finally balance their coverage and also because the Guardian somewhat surprisingly came out strongly against the bill and also published a powerful piece by the Bishop of Worcester whose wife died of cancer in April. Andrew Lloyd Webber has also revealed that he contacted Dignitas whilst struggling with depression last year seeking to end his life, but now believes that taking such action would have been “stupid and ridiculous”.

It’s not that those in favour have more to talk about, it’s more that the same things have been said more frequently. Predictably, so much of this talk has been emotive and far less has been focused on the mechanics of what assisted dying would look like in practice. ComRes have published a poll today that finds that although 73 per cent of the public back assisted dying in principle, this dwindles to 43% when they are presented with (mostly empirical) arguments against it. Doctors who need to be listened to and considered more than any other group still overwhelmingly oppose assisted dying, but you probably wouldn’t know it from the coverage in the last few weeks.

Having trawled the internet it has become apparent that much of what has been driving the media coverage has been the religious aspect.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsMediaReligion & Culture* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted July 20, 2014 at 5:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Because thy steadfast love is better than life, my lips will praise thee. So I will bless thee as long as I live; I will lift up my hands and call on thy name. My soul is feasted as with marrow and fat, and my mouth praises thee with joyful lips, when I think of thee upon my bed, and meditate on thee in the watches of the night; for thou hast been my help, and in the shadow of thy wings I sing for joy.

--Psalm 63:3-7

Filed under: * TheologyTheology: Scripture

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Posted July 20, 2014 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Here are 6 ways corporations act religiously:
1. They give generously from their company’s profits.

Manoj Bhargava, the reclusive founder and owner of the billion-dollar enterprise 5 Hour Energy, is a deeply religious man. He spent his twenties as a monk in India, traveling between monasteries on a spiritual quest. To this day, Bhargava spends an hour each morning in meditation, and he says that while he has “made a lot of money in the West,” he does “not believe in much personal consumption.” Bhargava has committed 90 percent of his company’s profits to charity, primarily to Hindu charities in India.

Bhargava predicts that over the next 10 years the company will give away over $1 billion to charity. Similarly, Christian brothers and business owners in Memphis recently gave their entire $250 million company away to their charitable foundation.

2. They are guided by their sacred texts.

Talia Mashiach is the high-powered founder of Eved, an e-commerce company. She is also an Orthodox Jew who draws upon her faith to lead her business and her employees. Eved now employs 50 people and processes over $80 million annually in transactions. Like many entrepreneurs, she experiences the tensions of integrating her faith with her business, but she gleans guidance from the Torah, the Jewish holy book.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted July 19, 2014 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...there are forces at work here that we should recognize, name and resist.

First is the upper-class, competition-driven vision of childhood as a rigorously supervised period in which unattended play is abnormal, risky, weird. This perspective hasn’t just led to “the erosion of child culture,” to borrow a quote from Hanna Rosin’s depressing Atlantic essay on “The Overprotected Kid”; it has encouraged bystanders and public servants to regard a deviation from constant supervision as a sign of parental neglect.

Second is the disproportionate anxiety over child safety, fed by media coverage of every abduction, every murdered child, every tragic “hot car” death. Such horrors are real, of course, but the danger is wildly overstated: Crime rates are down, abductions and car deaths are both rare, and most of the parents leaving children (especially non-infants) in cars briefly or letting them roam a little are behaving perfectly responsibly.

Third is an erosion of community and social trust, which has made ordinary neighborliness seem somehow unnatural or archaic, and given us instead what Gracy Olmstead’s article in The American Conservative dubs the “bad Samaritan” phenomenon — the passer-by who passes the buck to law enforcement as expeditiously as possible.

Read it all.

Filed under: * Culture-WatchChildrenLaw & Legal IssuesPolice/FireMarriage & Family* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

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Posted July 19, 2014 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We have a problem, but it was not caused by those who believe that all persons are persons of sacred worth but that sexual practices outside of heterosexual marriage are incompatible with Christian teaching.

We have a problem, and it will not be solved by laypersons, pastors and bishops who are more interested in keeping a troubled church together than they are in fixing the problems that trouble us.

We are in a crisis. And if our church is to remain one church, our leaders will have to heed the prophetic words of Dr. Oden. Our solution is not a progressive sexual ethic or a hybrid polity that makes us more congregational than United Methodist. Our way forward together is to accept the authority of God’s word, affirm our historic Christian faith, enforce our Book of Discipline, and honor our process of holy conferencing. Otherwise, we may move forward but it will not be together.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Commentary* Religion News & CommentaryOther ChurchesMethodist* Theology

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Posted July 19, 2014 at 1:31 pm [Printer Friendly] [Print w/ comments]




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