You can find all the latest official news from the Diocese of South Carolina here and all T19 posts about the conflict in South Carolina using this link TEC Conflicts: South Carolina category

Videos for Mere Anglicanism 2013 are here

LATEST:
The Latest Edition of the Diocese of South Carolina Newspaper is now available, April 20, 2013
A.S. Haley—An Overview of the Complex Situation between TEC and the Dioc. of S.C. in South Carolina, April 18, 2013

Full chronological entry listings are continued here and Click below to see an index of Key Entries and all the recent stories and documents.

[Note: due to capacity limits on this entry, the chronological list of past entries has been moved to a dedicated separate post here - most recent entries are still available below]
George Conger Unpacks the South Car. Legal Fracas and the recent WSJ article’s poor Coverage Thereof, April 17, 2013
A copy of the Letter the New TEC Bishop in South Carolina sent to Diocese of S.C. clergy, April 16, 2013
(WSJ) South Carolina Episcopal Church Fight Heads to Court, April 15, 2013
(Christian Post) Bishop of new TEC in S.C. Diocese Sends Letters to Various Ordained Ministers, April 14, 2013
A Video of the Four Anglican Bishops visiting Charleston, S.C., this past week, April 13, 2012
Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina, April 12, 2013
(The State) South Carolina Episcopal dispute may play out in two courts, April 10, 2013
Big Night for the Diocese of S. Carolina—An Evening with Bishops from East Africa, April 9, 2013
An ENS Article on the Ongoing Legal toing and Froing in South Carolina, April 5, 2013
Local paper—New TEC Diocese in South Carolina asks for federal jurisdiction, April 5, 2013

Local Paper Article—Countersuit filed in [South Carolina] Episcopal dispute, April 1, 2013
TEC counterclaim filed on Maundy Thursday in South Carolina case, April 1, 2013

Clergy of the Diocese of South Carolina Renew their Vows, March 20, 2012
TEC Lawsuit Asks Federal Judge to Overturn State Court Order and Strip Diocese of SC of its Identity, March 16, 2013
Diocese of SC Convention—Remain Steadfast in Faith, Firm in Conviction, Resolute in Will, March 13, 2012
Bishop Keith Ackerman’s Sermon at the 222nd Convention of the Diocese of South Carolina, March 12, 2012
Bishop Mark Lawrence’s Address to the 222nd Convention of the Diocese of South Carolina, March 11, 2013
[SC Now] The Diocese of South Carolina Holy Eucharist for the 222nd meeting of the convention, March 11, 2013
(SCnow) Diocese of South Carolina—Without TEC, but not without hope, March 10, 2013
A Prayer for South Carolina’s Convention Today, March 9, 2013
[SC Now Morning News] Episcopal diocese kicks off convention with flair despite national divides, March 8, 2013
Please Pray for the Diocese of South Carolina 222nd Annual Convention today, March 8, 2013
Allan Haley: ECUSA’s Desperation in South Carolina Knows No Bounds, March 8, 2013
222nd Annual South Carolina Diocesan Convention to be Held in Florence, March 8-9 later this week, March 5, 2013
Three More Diocese of S.C. Parishes Join in Suit to Prevent TEC from Seizing Property, March 2, 2013
The Latest Edition of the Diocese of South Carolina Enewsletter, February 28, 2013
Old Saint Andrew’s Parish in Charleston, S.C., Votes to Align with Bishop Lawrence and the Diocese, February 24, 2013
“In, But Not of, the World” How Far Would You Go to Preserve the Faith You Love so Much?, February 16, 2013

KEY ENTRIES (including those that were formerly "sticky" at the top of the blog)
A Video of the Four Anglican Bishops visiting Charleston, S.C., this past week, April 13, 2012
Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina, April 12, 2013
TEC Lawsuit Asks Federal Judge to Overturn State Court Order and Strip Diocese of SC of its Identity, March 16, 2013
Diocese of SC Convention—Remain Steadfast in Faith, Firm in Conviction, Resolute in Will, March 13, 2012
Bishop Mark Lawrence’s Address to the 222nd Convention of the Diocese of South Carolina, March 11, 2013
Three More Diocese of S.C. Parishes Join in Suit to Prevent TEC from Seizing Property, March 2, 2013
TEC Agrees to Injunction that Prohibits Them From Using Diocese of SC Identity, January 31, 2013
Unaffiliated TEC Group in South Carolina Still not Complying with Court Order, January 25, 2013
Circuit Court Blocks the Use of Diocese of South Carolina Identity By Anyone Outside of the Diocese, January 23, 2013
Another 15 South Carol. Parishes Join the Diocese Suit to Block TEC from Seizing Local Property
Diocese of South Carolina—Diocesan Identity/Legal Response Requested to unauthorized email, January 9, 2013
A.S. Haley—DioSC in Preemptive Strike against ECUSA’s Attempted Identity Theft, January 5, 2013
A Message to Clergy in the Diocese of South Carolina Regarding the Declaratory Judgment, January 4, 2013
Bishop Mark Lawrence Writes Regarding the Declaratory Judgment, January 4, 2013
S.C. Diocese Seeks Declaratory Judgement to Prevent Episcopal Church from Seizing Local Parishes, January 4, 2013
The Diocese of South Carolina is the Only Authority to Convene a Convention in the Diocese, December 22, 2012
Global South Primates Steering Comm. Recognizes Mark Lawrence’s Oversight in S.C.and the Communion, December 16, 2012
The Diocese of South Carolina Responds to the Announcement of a January TEC Meeting, December 10, 2012
Presiding Bishop of Episcopal Church coming to SC in Jan. 2013 for “Special Convention”, December 8, 2012
AnglicanTV Interviews South Carolina Bishop Mark Lawrence about Recent Developments, December 6, 2012
South Carolina Bishop Mark Lawrence Writes Regarding his Alleged “Renunciation”, December 6, 2012
A.S. Haley—The Presiding Bishop Flouts the Canons Again, December 5, 2012
Presiding Bishop Says Mark Lawrence Says what he did not Say, right out of George Orwell, December 5, 2012
The Bishop of Upper South Carolina’s Pastoral Letter for Advent 2012, November 4, 2012
Anglican Communion Institute—An Open Letter to the Bishops of The Episcopal Church, November 28, 2012
Diocese of South Carolina Announcement in Today’s State Newspaper (Columbia, South Carolina), November 25, 2012
(Anglican Ink) Church of Eng. will not make any “premature” statement or judgment re:South Carolina November 20th, 2012
Diocese of South Carolina Turns the Page; Looks Forward, November 17, 2012
Bishop Lawrence’s Address to the Special Convention, November 17, 2012
Kendall Harmon—Attempted Liveblog of Bishop Lawrence’s Diocesan Convention Address, November 17, 2012
Please Pray for the Diocese of South Carolina Special Convention to be Held Tomorrow, November 16, 2012
A Message from Bishop Mark Lawrence to the Diocese of South Carolina, November 15, 2012
(Anglican Communion Institute) Consumed By Litigation: TEC In South Carolina (Part Two), November 14, 2012
11 New Posts About Developments in the Diocese of South Carolina, November 13, 2012
Anglican Communion Institute—Consumed By Litigation: TEC In South Carolina, November 12, 2012
Fellowship of Confessing Anglicans (FCA) Primates Council Writes in Support of Bishop Lawrence, October 31, 2012
Letter of Support from Global South Primates Steering Committee to Bishop Mark Lawrence October 25, 2012
Frequently Asked Questions About the Assault on the Diocese of South Carolina October 24, 2012
South Carolina Diocese Releases Statement Regarding Disassociation from the Episcopal Church October 20, 2012
Local Paper page 3—The Episcopal Church Abandons South Carolina Bishop and Diocese October 19, 2012
Episcopal Church Takes Action Against the Bishop and Diocese of South Carolina October 17, 2012

***
COMPLETE INDEX:

Obviously the latest events are part of a long running series of attacks by the national office upon the dioceses and the constitution of The Episcopal Church and the index posts relating to
1. the earlier attacks on South Carolina may be found here, and
2. the attacks on the Communion Partner Bishops and dioceses and Dr Philip Turner [still unresolved officially] here, and
3. General Convention 2012 resolutions and events here

You can find all the latest news from the Diocese of South Carolina here

Key Documents from the Diocese of South Carolina
The Latest Edition of the Diocese of South Carolina Newspaper is now available, April 20, 2013
A Video of the Four Anglican Bishops visiting Charleston, S.C., this past week, April 13, 2012
Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina, April 12, 2013
Clergy of the Diocese of South Carolina Renew their Vows, March 20, 2012
TEC Lawsuit Asks Federal Judge to Overturn State Court Order and Strip Diocese of SC of its Identity, March 16, 2013
Diocese of SC Convention—Remain Steadfast in Faith, Firm in Conviction, Resolute in Will, March 13, 2012
Bishop Keith Ackerman’s Sermon at the 222nd Convention of the Diocese of South Carolina, March 12, 2012
Bishop Mark Lawrence’s Address to the 222nd Convention of the Diocese of South Carolina, March 11, 2013
Three More Diocese of S.C. Parishes Join in Suit to Prevent TEC from Seizing Property, March 2, 2013
The Latest Edition of the Diocese of South Carolina Enewsletter, February 28, 2013
South Carolina Rectors Speak Out Against TEC’s Attempt to Seize Local Property; “Hijack” Identity, February 4, 2013
TEC Agrees to Injunction that Prohibits Them From Using Diocese of SC Identity, January 31, 2013
Circuit Court Blocks the Use of Diocese of South Carolina Identity By Anyone Outside of the Diocese, January 23, 2013
Another 15 South Carol. Parishes Join the Diocese Suit to Block TEC from Seizing Local Property
The Latest Edition of the Diocese of South Carolina Enewsletter, January 11, 2013
The Latest Edition of the Diocese of South Carolina Newspaper is now available, January 11, 2013
Diocese of South Carolina—Diocesan Identity/Legal Response Requested to unauthorized email, January 9, 2013
A Message to Clergy in the Diocese of South Carolina Regarding the Declaratory Judgment, January 4, 2013
Bishop Mark Lawrence Writes Regarding the Declaratory Judgment, January 4, 2013
S.C. Diocese Seeks Declaratory Judgement to Prevent Episcopal Church from Seizing Local Parishes, January 4, 2013
The Diocese of South Carolina is the Only Authority to Convene a Convention in the Diocese, December 22, 2012
The Diocese of South Carolina Responds to the Announcement of a January TEC Meeting, December 10, 2012
Reminder in the Midst of the TEC Disinformation Campaign—Can a Diocese Legally Withdraw from TEC?, December 9, 2012
Spokesman for Withdrawn S.C. Episcopal Diocese Disputes Renunciation Order, December 8, 2012
AnglicanTV Interviews South Carolina Bishop Mark Lawrence about Recent Developments, December 6, 2012
South Carolina Bishop Mark Lawrence Writes Regarding his Alleged “Renunciation”, December 6, 2012
Diocese of South Carolina Announcement in Today’s State Newspaper (Columbia, South Carolina), November 25, 2012
Diocese of South Carolina Turns the Page; Looks Forward, November 17, 2012
Bishop Lawrence’s Address to the Special Convention, November 17, 2012
Kendall Harmon—Attempted Liveblog of Bishop Lawrence’s Diocesan Convention Address, November 17, 2012
A Message from Bishop Mark Lawrence to the Diocese of South Carolina, November 15
The Latest Edition of the Diocese of South Carolina Enewsletter, November 11
(Diocese of SC) Group Attempts to Mislead Clergy; Unauthorized Use of Diocesan Seal and Name, November 8, 2012
+ Frequently Asked Questions About the Assault on the Diocese of South Carolina October 24, 2012
+ South Carolina Diocese Releases Statement Regarding Disassociation from the Episcopal Church October 20, 2012
+ Episcopal Church Takes Action Against the Bishop and Diocese of South Carolina October 17, 2012
+ Episcopal Forum Members Initiate Attack on South Carolina Bishop October 20, 2012
+ Local Paper page 3—The Episcopal Church Abandons South Carolina Bishop and Diocese October 19, 2012
+ A.S. Haley Analyzes the Changes Signaled by the Latest Charges against Bishop Mark Lawrence October 19, 2012
+ The 14 names of those who Brought Charges Against Bishop Mark Lawrence October 19, 2012
+ One South Carolina Parish Rector writes his Parish about recent developments October 19, 2012
+ Please Pray for the Diocese of South Carolina Clergy Day to be Held Tomorrow October 18, 2012


Other Key Documents
A copy of the Letter the New TEC Bishop in South Carolina sent to Diocese of S.C. clergy, April 16, 2013
Old Saint Andrew’s Parish in Charleston, S.C., Votes to Align with Bishop Lawrence and the Diocese, February 24, 2013
Unaffiliated TEC Group in South Carolina Still not Complying with Court Order, January 25, 2013
Global South Primates Steering Comm. Recognizes Mark Lawrence’s Oversight in S.C.and the Communion, December 16, 2012
Presiding Bishop of Episcopal Church coming to SC in Jan. 2013 for “Special Convention”, December 8, 2012
Spokesman for Withdrawn S.C. Episcopal Diocese Disputes Renunciation Order, December 8, 2012
More from A.S. Haley on South Carolina—But sue, TEC certainly will, December 7, 2012
(Anglican Ink) South Carolina’s sorrow and pity for Katharine Jefferts Schori, December 7, 2012

A.S. Haley—The Presiding Bishop Flouts the Canons Again, December 5, 2012
Presiding Bishop Says Mark Lawrence Says what he did not Say, right out of George Orwell, December 5, 2012
Anglican Communion Institute—An Open Letter to the Bishops of The Episcopal Church, November 28, 2012
(Anglican Ink) Church of Eng. will not make any “premature” statement or judgment re:South Carolina November 20th, 2012
A.S. Haley on the Meeting in South Carolina and Two Bishops Letters recently Released, November 16, 2012
(Anglican Communion Institute) Consumed By Litigation: TEC In South Carolina (Part Two), November 14, 2012
Anglican Communion Institute—Consumed By Litigation: TEC In South Carolina, November 12, 2012
Fellowship of Confessing Anglicans (FCA) Primates Write in Support of Bishop Lawrence, October 31, 2012
Letter of Support from Global South Primates Steering Committee to Bishop Mark Lawrence October 25, 2012


Letters from Bishops and Clergy
Peter Mitchell Chimes in on the Presiding Bishop’s recent South Carolina Sermon, February 1, 2013
One S.C. Parish Rector Writes about recent Developments, January 23, 2013
Saint Andrews, Mount Pleasant, S.C., Writes about the recent Lawsuit by S.C. Against TEC, January 23, 2013
One South Carolina Parish Rector writes his Parish about the new Protection Initiative taken Friday, January 5, 2013
One South Carolina Rector writes his Parish about Recent Events and Questions about them, December 19, 2012
Global South Primates Steering Comm. Recognizes Mark Lawrence’s Oversight in S.C.and the Communion, December 16, 2012
Mike Clarkson, the Rector of our Saviour, John’s Island, S.C.—Where I Stand on the Diocese of S.C., December 9, 2012
Anglican Communion Institute—An Open Letter to the Bishops of The Episcopal Church, November 28, 2012
Shay Gaillard on the Diocese of South Carolina Misreporting—Who Is Welcome in the church?, November 27, 2012
A Message from Bishop Mark Lawrence to the Diocese of South Carolina, November 15, 2012
Statement from the Communion Partner Bishops on the South Carolina Situation, November 15, 2012
Presiding Bishop issues Pastoral Letter to the Diocese of South Carolina, November 15, 2012
One South Carolina Parish Rector writes his Parish today about recent developments, November 15, 2012
The Bishop of Springfield on the Diocese of South Carolina/Mark Lawrence Developments, October 29, 2012
The Bishop of Georgia on the Diocese of South Carolina/Mark Lawrence Developments October 29, 2012
Bishop William Love of Albany—Response to the Inhibition of Bishop Mark Lawrence of South Carolina October 29, 2012
Another South Carolina Rector Writes his Parish About recent Developments (2) October 26, 2012
Another South Carolina Rector Writes his Parish About recent Developments October 26, 2012
The Rector of Saint Michael’s Charleston, S.C., writes his Parish About recent Developments October 23, 2012


News and Analysis
A.S. Haley—An Overview of the Complex Situation between TEC and the Dioc. of S.C. in South Carolina, April 18, 2013
George Conger Unpacks the South Car. Legal Fracas and the recent WSJ article’s poor Coverage Thereof, April 17, 2013
A copy of the Letter the New TEC Bishop in South Carolina sent to Diocese of S.C. clergy, April 16, 2013
(WSJ) South Carolina Episcopal Church Fight Heads to Court, April 15, 2013
(Christian Post) Bishop of new TEC in S.C. Diocese Sends Letters to Various Ordained Ministers, April 14, 2013
A Video of the Four Anglican Bishops visiting Charleston, S.C., this past week, April 13, 2012
Anglican Bishops Express Strong Support for Bishop Lawrence and the Diocese of South Carolina, April 12, 2013
(The State) South Carolina Episcopal dispute may play out in two courts, April 10, 2013
Big Night for the Diocese of S. Carolina—An Evening with Bishops from East Africa, April 9, 2013
An ENS Article on the Ongoing Legal toing and Froing in South Carolina, April 5, 2013
Local paper—New TEC Diocese in South Carolina asks for federal jurisdiction, April 5, 2013
Local Paper Article—Countersuit filed in [South Carolina] Episcopal dispute, April 1, 2013
TEC counterclaim filed on Maundy Thursday in South Carolina case, April 1, 2013
[SC Now] The Diocese of South Carolina Holy Eucharist for the 222nd meeting of the convention, March 11, 2013
(SCnow) Diocese of South Carolina—Without TEC, but not without hope, March 10, 2013
[SC Now Morning News] Episcopal diocese kicks off convention with flair despite national divides, March 8, 2013
Allan Haley: ECUSA’s Desperation in South Carolina Knows No Bounds, March 8, 2013
“In, But Not of, the World” How Far Would You Go to Preserve the Faith You Love so Much?, February 16, 2013
The Latest Edition of the Diocese of South Carolina Enewsletter, February 12, 2013
South Carolina Episcopal diocese headed to Florence for its Convention, February 11, 2013
(Living Church) Eric Turner—Speaking of Reconciliation, February 8, 2013
Jack Cranwell offers Thoughts on the South Carolina Episcopal Church Conflict, February 7, 2013
James Ueberroth Chimes in on the Presiding Bishop and her recent South Carolina sermon, February 6, 2013
Anglican Unscripted Episode 64, February 4, 2013
(Hilton Island Packet) St. Mark’s Chapel visited by new Episcopal bishop of new S.C. TEC Diocese, February 4, 2013
Lowcountry bishop wins skirmish over Episcopal diocese name, January 2, 2013
(AP) Judge makes order permanent in SC Episcopal schism, January 1, 2013
Peter Mitchell Chimes in on the Presiding Bishop’s recent South Carolina Sermon, February 1, 2013
A.S. Haley on the Latest in the Ongoing South Carolina Episcopal legal Battle, February 1, 2013
Bart Gingerich—Two Very Different Episcopalianisms Meet in Charleston, January 31, 2013
An Anglican Ink Article on the Presiding Bishop’s recent sermon in South Carolina, January 29, 2013
(Christian Post) ‘Continuing Episcopalians’ in Breakaway Diocese Elect Temporary Leader, January 29, 2013
A.S. Haley on the Latest in the Ongoing South Carolina Episcopal Church Mess, January 29, 2013
The AAC’s Phil Ashey Comments on the Presiding Bishop’s recent sermon in South Carolina, January 29, 2013
An ENS Article on the new TEC Diocese and its First Bishop, January 27, 2013
TEC Presiding Bishop Katharine Jefferts Schori’s Sermon from Yesterday, January 27, 2013
Article from The State Newspaper on the New TEC Diocese in South Carolina and its First Bishop, January 27, 2013
Local Paper Article on the new TEC affiliated South Carolina Diocese and its first Bishop, January 27, 2013
A.S. Haley: An Open Letter to my Fellow Episcopalians in South Carolina, January 26, 2013
Bagpiper outside St. Philip’s Charleston SC, January 26, 2013
Frank Larisey—The Episcopal Church conflict in South Carolina is not (primarily) about sex, January 26, 2013
An ENS Article on the South Carolina Order to Refrain from Assuming the Diocese’s Identity, January 26, 2013
Malicious prosecution warnings for Episcopal clergy from a prominent Lawyer and Lay Leader, January 26, 2013
(Ang. Ink) South Carolina TEC loyalists defy ban on using diocesan name and shield, January 26, 2013
(Christian Post) Episcopal Leader to Visit ‘Continuing Episcopalians’ in SC Diocese, January 25, 2013
(AP) Presiding Episcopal Bishop coming to SC, January 25, 2013
Local paper—Judge issues restraining order against Episcopal Church, January 25, 2013
(RNS) S.C. Episcopal diocese claims a victory in theology and polity struggle, January 25, 2013
A.S. Haley—SC Circuit Court Issues Temporary Restraining Order to Protect Diocese’s Identity, January 25, 2013
(Living Church) Deference vs. Neutral Principles, January 24, 2013
(Anglican Ink) 15 more parishes join South Carolina lawsuit against the Episcopal Church, January 23, 2013
Saint Paul’s, Summerville, S.C., joins suit against Episcopal Church, January 18, 2013
St. Matthias joins South Carolina lawsuit against The Episcopal Church, January 16, 2013
Anglican Unscripted Episode 63, January 14, 2013
(AP) Bishop of SC diocese that disaffiliated from TEC says split brings clarity for followers, January 12, 2012
In Total Contrast to TEC, a Presbyterian Story of a genuinely gracious Parting, January 1, 2012
An Article from the Local Paper about the proposed new Leader for the yet to be formed TEC diocese, January 11, 2012
(AP) Bishop nominated for parishes seeking affiliation with TEC in the yet to be established Diocese, January 10, 2013
(ENS) Charles vonRosenberg nominated to be Bishop for a Diocese that Does Not Exist Yet, January 10, 2013
(Onenews Now) Diocese of South Carolina Seeks to Preserve its Freedom, Faith and History, January 10, 2013
An ENS Story on the Lawsuit Between the Diocese of South Carolina and TEC, Jnauary 8, 2013
Dean of Charleston, South Carolina’s, Cathedral discusses lawsuit against Episcopal Church, January 8, 2013
Myrtle Beach, Conway parishes join lawsuit against The Episcopal Church, January 6, 2013
(Anglican Ink) South Carolina fires first salvo in legal battle with TEC, January 5, 2013
A.S. Haley—DioSC in Preemptive Strike against ECUSA’s Attempted Identity Theft, January 5, 2013
(Orangeburg, S.C. Times and Democrat) South Carolina Episcopal diocese files lawsuit over property, January 5, 2013
Local South Carolina Story on the Diocesan Action Yesterday to prevent a Hostile Takeover, January 5, 2013
(AP) SC Episcopal diocese files lawsuit to protect beliefs, people and heritage, January 4, 2013
RNS Quote of the Day: Episcopal Bishop Mark Lawrence of South Carolina, January 4, 2013
(Ang. Ink) Global South Coalition states Jefferts Schori’s actions toward S.C. of no legal account, December 21, 2012
(CEN) South Carolina schism descending into farce, December 14, 2012
Peter Carrell [NZ]: Truth Is Stranger Than Fiction, December 11, 2012
Anglican Unscripted Episode 59, December 11, 2012
(The State) Lowcountry S.C.congregations wrestle with whether to stay or go, December 11, 2012
(ENS) Presiding bishop to visit South Carolina diocese, December 11, 2012
Phil Ashey—Canons are Made to be Broken: Anglican Perspective, December 10, 2012
(Anglican Ink) A Note of clarification from the Bishop of Upper South Carolina, December 9, 2012
Presiding Bishop of Episcopal Church coming to SC in Jan. 2013 for “Special Convention”, December 8, 2012
Spokesman for Withdrawn S.C. Episcopal Diocese Disputes Renunciation Order, December 8, 2012
More from A.S. Haley on South Carolina—But sue, TEC certainly will, December 7, 2012
(Anglican Ink) South Carolina’s sorrow and pity for Katharine Jefferts Schori, December 7, 2012
A.S. Haley—The Presiding Bishop Flouts the Canons Again, December 5, 2012
Presiding Bishop Says Mark Lawrence Says what he did not Say, right out of George Orwell, December 5, 2012
The Bishop of Upper South Carolina’s Pastoral Letter for Advent 2012, November 4, 2012
Anglican Unscripted Episode 58, December 2, 2012
Anglican Ink: Loyalist meeting learns Bishop Katharine Jefferts Schori is behind them, November 29, 2012
A.S. Haley on The Episcopal Church—Dysfunction Everywhere, November 29, 2012
Anglican Communion Institute—An Open Letter to the Bishops of The Episcopal Church, November 28, 2012
Another Christian Post Article on the diocese of South Carolina—but please note my correction, November 26, 2012
Robert Barnett isn’t pleased with Bishop Mark Lawrence, November 26, 2012
(The State) As South Car. Episcopalians move toward split, questions and painful decisions remain, November 23, 2012
An ENS story on those in the Diocese of S. Car. opposed to Bishop Lawrence and the recent decisions, November 21st, 2012
(The State) As South Car. Episcopalians move toward split, questions and painful decisions remain, November 22, 2012
Anglican Communion Institute: South Carolina: A Communion Response, November 21st, 2012
(Local Paper) Roy Hills on the Dio. of South C.—Diocese has long history of moving away from church, November 18, 2012
(Local Paper) Peter Mitchell on the Dio. of South C.—‘diverse like me’ mind-set is killing TEC, November 18, 2012
Local Newspaper Article on the Diocese of South Carolina Convention, November 18, 2012
(ENS) South Carolina convention affirms decision to leave Episcopal Church, November 17, 2012
A Christian Post Story on South Carolina’s Special Convention today, November 17, 2012
A Sumter, South Carolina, Item Story on today’s Special Convention, November 17, 2012
(AP) South Carolina diocese meets after break with national church, November 17, 2012
A.S. Haley on the Meeting in South Carolina and Two Bishops Letters recently Released, November 16, 2012
An RNS Article on the Diocese of South Carolina Situation Heading into Special Convention Tomorrow, November 16, 2012
AP Article—Clergy and parishes meet; national bishop writes South Carolina Diocese, November 16, 2012
Anglican Communion Institute—Consumed By Litigation: TEC In South Carolina, November 12, 2012
Charleston (South Carolina) Mercury—Taking the pulse of a diocese in conflict, November 16, 2012
(Anglican Communion Institute) Consumed By Litigation: TEC In South Carolina (Part Two), November 14, 2012
Anglican Communion Institute—Consumed By Litigation: TEC In South Carolina, November 12, 2012
The Latest Edition of the Diocese of South Carolina Enewsletter, November 11, 2012
(CEN) Global South backing for the Diocese of South Carolina, November 11, 2012
A Beaufort Gazette Ad from those who Oppose Bishop Lawrence and the Diocese of S.C., November 3, 2012
(RNS) S.C. Episcopalians say split goes beyond Debate on Same Sex Unions, November 3, 2012
Edward Gilbreth—South Carolina Episcopal schism: Predictable, Understandable, November 3, 2012
(Living Church) Mark McCall on South Carolina—Dumbing Abandonment Down, October 31, 2012
(CEN) South Carolina expelled from the Episcopal Church October 26, 2012
Two Letters to the Editor of the Local Paper on the Diocese of South Carolina Situation, October 24, 2012 at 6:15 am
+ Bishop Mark Lawrence’s April Address given in England - Transcript October 22, 2012 at 12:54 pm
+ Local Paper front Page—Episcopalians on both sides of the schism feeling the pain October 22, 2012 at 7:29 am
+ John Stott on how opposition to Christian truth unfolds October 22, 2012 at 7:00 am
+ Episcopal Church Hits Bottom, Keeps Digging—Robert Munday on South Carolina Developments October 22, 2012
+ (One News Now) Bible-believing South Carolina Episcopal Bishop Penalized October 22, 2012 at 5:30 am
+ A.S. Haley—Once Again, Conflicts Galore on the Disciplinary Board for Bishops October 20, 2012 at 1:02 pm
+ (Island Packet) “Local Episcopal churches bracing for possible switch to Anglican banner” October 20, 2012 at 8:00 am
+ Church Times article on the Action Taken Against S.C. Bishop Lawrence and its Results October 20, 2012 at 7:45 am
+ A Christian Post Story on the Diocese of South Carolina Developments October 20, 2012 at 7:30 am
+ Local Paper Front Page—Episcopalians react to ongoing church conflict October 19, 2012 at 7:30 am
+ A Longer AP Story on the Action Taken Against the Bishop and Diocese of S.C. and its Results

[Earlier entries are being reconstructed]

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: South Carolina • TEC Polity & Canons • * South Carolina • * Theology

Our language about sexuality is dominated by public health, with its talk of risk, “protection,” health, choice, and rights. In so doing we scoff at babies—the crowning glory of human creativity—and where they come from.

For all of their intelligence, sophistication, and cosmopolitan ways, Westerners are increasingly uncomfortable with where babies come from.

I realize it’s a humorous and ironic claim to suggest that moderns—who dwell in an over-sexed, over-sensualized world—might actually be uncomfortable with the subject matter of sex. But I’m serious. They’re growing increasingly uncomfortable with where babies come from.

Read it all.

Filed under: * Culture-Watch • Children • Health & Medicine • Marriage & Family • Men • Psychology • Sexuality • Women • * Theology • Anthropology

I have trusted in thy steadfast love;
my heart shall rejoice in thy salvation.
I will sing to the Lord,
because he has dealt bountifully with me.
Psalm 13:5-6

Filed under: * Theology • Theology: Scripture

Listen here if you wish.

Filed under: * By Kendall • * Christian Life / Church Life • Church Year / Liturgical Seasons • Ascension • Pentecost • Missions • Parish Ministry • Ministry of the Ordained • Preaching / Homiletics • * Theology • Christology • Ecclesiology • Ethics / Moral Theology • Theology: Holy Spirit (Pneumatology) • Theology: Scripture

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

--Psalm 1:1-3

Filed under: * Theology • Theology: Scripture

But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him," God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For what person knows a man's thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.

--1 Corinthians 2:9-13

Filed under: * Theology • Theology: Scripture

One of the Ten Commandments is "thou shall not steal," but an Episcopal priest has been suspended for allegedly lifting more than a dozen Sunday sermons verbatim from a book.

The Rev. John E. McGinn, 65, who has led the 300-plus families at St. John's Episcopal Church since 1993, was placed on administrative leave amid allegations that he plagiarized sermons dating back to 2006, said the Rev. Mally Lloyd, canon to the ordinary for the Episcopal Diocese of Massachusetts, a position equivalent to the bishop's chief of staff.

As many as 15 sermons have been identified as direct copies, Lloyd said.

They were allegedly taken from a book called "Dynamic Preaching," which can be accessed only with an online subscription.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • Preaching / Homiletics • * Theology • Ethics / Moral Theology • Pastoral Theology

St Mellitus College, founded in 2007, offers on-the-job experience as well as theology.

The numbers attending church on Sundays may be falling, but an innovative new college to train Anglican clergy has already attracted 500 students, making it the newest and one of the largest in the country.St Mellitus College, which started in 2007, opened the doors of a new building in November. It is the first training college for clergy to focus especially on leadership, and to combine theology with on-the-job experience in churches, youth centres, homeless shelters and Christian work in the inner cities.

“It’s the same pattern as business schools or the way doctors are trained now,” says Graham Tomlin, the college dean. “Previously those training for the ministry went to a full-time residential college. Now they can spend time in parishes as lay workers while coming here part of the week and on several residential periods a year. Or they continue in their jobs as doctors or bus drivers while training part-time for the ministry.”

As a result, St Mellitus, a joint project by the dioceses of London and Chelmsford, has seen a surge of applications from the start, with 110 full-time ordinands and around 400 lay students. A survey showed that three quarters of the ordinands would not have considered going into the church, or would have done so much later, had this work/study pattern not been available.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Education • Religion & Culture • * International News & Commentary • England / UK • * Theology • Seminary / Theological Education

Watch the whole episode and then read it all.

Filed under: * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Health & Medicine • Marriage & Family • Psychology • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * Religion News & Commentary • Other Churches • Evangelicals • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

...there is no reason to presume that South Carolina’s declaration of itself as an extra-provincial diocese is more than an ad hoc solution to an immediate crisis. To speculate about the permanence of this situation or about which Anglican entity South Carolina might align itself with is equally a case of playing “Cheat the Prophet.”

The issue that is little addressed in such discussions is the theological nature of episcopacy. What does it mean to be a bishop? Standard Church histories make clear that the office of bishop is about continuity, specifically continuity between the apostolic Church and the catholic Church of the second century. To be a bishop is to recognize and submit oneself to the canonical authority of the Old and New Testaments as the faithful witness of prophets and apostles to the triune God revealed in the history of Israel, the saving work of Jesus Christ, and the Church as summarized in the Rule of Faith.

Whether bishops of the Episcopal Church have acted in continuity with this apostolic Church in proceeding to approve of same-sex unions is precisely the issue that is splitting the Anglican Communion. There are, of course, issues of universality involved as well. A bishop is a bishop not just for a local diocese but for the whole Church. In the long run, an extra-provincial diocese accountable only to itself is problematic. But then again, a national church that refuses to be accountable to an international communion has brought the Anglican Communion to its current crisis, even as a bishop who does not understand his chief role to keep intact the apostolic witness has rather missed the point of being a bishop.

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Filed under: * Anglican - Episcopal • - Anglican: Analysis • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: South Carolina • * South Carolina • * Theology • Ecclesiology

As in Scripture, so also in ecclesiology: the pernicious hermeneutic of self-justification remains a constant temptation. This is regrettable. Ecclesiology is not a minor administrative matter that can be casually tossed aside. It is part of the core good news Christians have to proclaim. In a globalizing world that is dominated by discord and fracture, the Church makes the counter-cultural claim that in baptism we come to belong to the body of Christ. No other entity is shaped by a common willingness to die daily with Christ and be raised with him who is the author of true and abundant life. We believe we belong, and that this is good news. Anglicans work out the implications of this radical claim in the constellation of parishes, dioceses, provinces, networks, and institutions that comprise our global Communion.

The dispute in South Carolina could provide an opportunity — yet unrealized — to think seriously about the ecclesiological and theological convictions underlying Anglican churches. On that note, we might welcome the recent call in these pages for a retreat on the topic, organized by seminary deans. Prayerfully and reverently, one hopes, Anglicans may yet learn together to honor our theological convictions in our ecclesiological structures.

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Filed under: * Anglican - Episcopal • - Anglican: Analysis • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: South Carolina • * South Carolina • * Theology • Ecclesiology

About 41 percent of master’s of divinity graduates expect to pursue full-time church ministry, down from 52 percent in 2001 and from 90-something percent a few decades ago, according to the Association of Theological Schools, the country’s largest such group.

Americans, particularly young ones, are becoming less religiously affiliated, and many see churches as too focused on internal politics and dogma and not enough on bettering the outside world. Institutional religion doesn’t have the stature it once did, and pastor jobs are fewer and less stable.

The skepticism about religious institutions has led to a broadened concept of what it means to minister. Like Allen, seminary graduates today use the words “ministry” and “calling” to describe their plans to employ their understanding of theology in a new career or to use their degrees to bring more purpose to what they are already doing. And seminaries are busily trying to accommodate them, creating new degrees for careers in such areas as urban ministry and psychology.

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Filed under: * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Religion & Culture • * Economics, Politics • Economy • Corporations/Corporate Life • Labor/Labor Unions/Labor Market • * Theology • Seminary / Theological Education

‘There is not going to be a great schism.” The Rev Lorna Hood is sitting on a sofa in the drawing room of an elegant town house in Rothesay Terrace, the official home of the Moderator of the Church of Scotland in Edinburgh.

With one sharp sentence she has fired a tranquiliser dart into the pink elephant in the room.

Officially, there is still a moratorium on discussing whether the Church of Scotland should ordain practising gay ministers but next Monday’s debate and vote at the General Assembly is set to be the most divisive the Church has faced since the Disruption of 1843 when a predecessor as moderator, Dr David Welsh, walked out with 450 ministers and founded the Free Church of Scotland. There has been suggestions that, once again, ministers are strapping on their hiking boots.

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Filed under: * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * International News & Commentary • England / UK • --Scotland • * Religion News & Commentary • Other Churches • Presbyterian • * Theology • Anthropology • Pastoral Theology • Theology: Scripture

Barclays has "repeatedly let down society" and needs to clean up its culture in the wake of the £290m fine for rigging Libor, the Church of England said on Wednesday

The annual investment report by the Church Commissioners shows that the discussions with Barclays will be reviewed in July, a year on from the interest rate scandal that led to the departure of the chairman Marcus Agius, the chief executive Bob Diamond and chief operating officer Jerry del Missier.

In the report the commissioners, working with the Ethical Investment Advisory Group (EIAG), said they had "commenced an intensive engagement with Barclays seeking robust assurance that, having repeatedly let down society with its conduct, Barclays is making a determined and successful effort to effect a fundamental turnaround in culture".

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Culture-Watch • Religion & Culture • * Economics, Politics • Economy • Corporations/Corporate Life • The Banking System/Sector • The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

At Boston College's commencement ceremony on Monday, Cardinal Sean O'Malley won't be in attendance. The leader of the Boston archdiocese announced on May 10 that he would not deliver his traditional graduation benediction at the Catholic school because the college had invited Irish Prime Minister Enda Kenny—a supporter of abortion rights in Ireland—to deliver the graduation address and receive an honorary degree.

The cardinal said the invitation has caused "confusion, disappointment and harm" by ignoring the U.S. bishops "who have asked that Catholic institutions not honor government officials or politicians who promote abortion with their laws and policies."

In April, Mr. Kenny's coalition government introduced legislation with the curious title "The Protection of Life During Pregnancy Bill 2013." It will allow access to direct abortion for pregnant women if they claim to be so distraught about the pregnancy that they are in danger of committing suicide. Mr. Kenny has said that he "would like to see the legislation enacted before the Dail [parliament] rises for the summer."

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Filed under: * Culture-Watch • Education • Life Ethics • Religion & Culture • * International News & Commentary • England / UK • --Ireland • * Religion News & Commentary • Other Churches • Roman Catholic • * Theology • Ethics / Moral Theology

The Bishop and clergy of Rupert’s Land have completed preparation of a protocol for the pastoral practice of blessing same-sex unions. T h e p ro t o c o l s ay s why same-sex unions may be blessed in Rupert’s Land parishes and how this should be done. It acknowledges the differences of view among faithful Anglicans about blessing of same-sex unions. It directs each parish that wishes to explore this practice to follow a careful process of prayer, study and consultation before deciding to bless same-sex unions.

The protocol arises out of a vote at the 2012 Rupert’s Land diocesan synod.

Read it all (page 5).

Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Christian Life / Church Life • Liturgy, Music, Worship • Parish Ministry • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

Now as they went on their way, he entered a village; and a woman named Martha received him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching.

--Luke 10:38-39

Filed under: * Theology • Theology: Scripture

Here, I want to explore Lewis's distinctive understanding of the rationality of faith, which emphasises the reasonableness of Christianity without imprisoning it within an impersonal and austere rationalism.

I came to appreciate this distinctive approach when researching my recent biography of Lewis. For reasons I do not understand, the importance of Lewis's extensive use of visual images as metaphors of truth has been largely overlooked. For Lewis, truth is about seeing things rightly, grasping their deep interconnection. Truth is something that we see, rather something that we express primarily in logical or conceptual terms.

The basic idea is found in Dante's Paradiso (XXIII, 55-6), where the great Florentine poet and theologian expresses the idea that Christianity provides a vision of things - something wonderful that can be seen, yet proves resistant to verbal expression

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Filed under: * Theology • Apologetics

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

--Psalm 105:1-4

Filed under: * Theology • Theology: Scripture

Judge then, young Gentlemen, into what depths of degradation the race of young ministers to which you are to belong must sink, if you not only remain deaf to the voice of conscience, to the admonitions of history, and to the strivings of GOD'S Spirit, but also to the voice of your age and of your country, which is calling you to high and noble things in your ministry. To go forth from this most highly-honored seat of sacred learning in our Church, with low attainment and without studious habits—to enter upon your ministry in this energetic and driving age, without zeal and perseverance—and to place yourselves upon the great missionary field which our Church presents from the Atlantic to the Mississippi, without being animated by the missionary spirit—how certain the fall, how deep the dishonor, how terrible the curse, to which you must inevitably be reduced!

The fathers, the clergy, the friends of the Church, look with increased anxiety and greater hope to each successive class graduating from our theological seminaries. They have a right to expect better scholarship, as the ability of teachers, the number of books, and the aids to study are daily increasing. And surely, as the wants of the Church are better known, and the extent of the missionary field, both at home and abroad, is better understood, they have a right to anticipate a great increase of missionary zeal. A young clergyman, some twenty years ago, might have made many a reasonable excuse for his lack of that holy, self-sacrificing zeal, a want of which would now be utterly inexcusable. What! shall young men just commissioned to the holy office, be deaf to the calls of their country, of the Church, and of her Divine Head, to make full proof of their ministry, and sink down into criminal listlessness, or addict themselves to unworthy worldly pursuits? What! when the cry of souls ready to perish is borne on every wind, from the east and from the west, from the north and from the south, shall they take counsel of their love of ease, their taste for human literature, or of their worldly-minded friends, and refuse to go to any part of the missionary field to which GOD shall call them?

Remember, young Gentlemen, that the great Head of the Church has placed you under influences more favorable for the formation of a high ministerial character, than with others has been the case perhaps for ages. You may, if you will, unite in yourselves more learning, more pious active zeal, more of a spirit of humility and prayer, than any of your predecessors, it may be, since the Apostles' own times. What you may become, the Church, the world, the Saviour of man-kind, [14/15] all expect that you will become. And yet this kind goeth not forth but by prayer and fasting. You cannot even succeed well in your studies without prayer. Much less can you grow in humility, and in a spirit of benevolence and self-sacrifice without much and fervent prayer.

Read it all from the Bishop of Kentucky, Benjamin Bosworth Smith.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • * Christian Life / Church Life • Church History • Parish Ministry • Preaching / Homiletics • * Theology • Seminary / Theological Education

Imagine your company has more than 16,000 buildings in the UK alone, many built years before energy efficiency became a hot topic for corporates, and some that predate the industrial age altogether.

How would you even begin to start lowering their energy consumption given that each and every one of those buildings is an independent entity in control of its own operation and finances?

This is the precise challenge facing David Shreeve, environmental adviser to the Church of England, who has to steer the Church towards meeting its self-imposed goals of reducing greenhouse gas emissions 42 per cent by 2020, before then delivering an 80 per cent reduction by the middle of the century.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • Stewardship • * Culture-Watch • Religion & Culture • * Economics, Politics • Economy • Energy, Natural Resources • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

It is God who governs our existence, and it is hope and not disappointment that defines who we are as the people of God.....

We are resurrection people, and so we encounter our mistakes, not as lost opportunities, not as wrong turns that have led us off course, but as a part of an unavoidable process God is working in us and in the world.

We are resurrection people, and so we look out into the world, not as disappointed judges of the failings of society, but as the hopeful trusting people of the God whose plans will not be thwarted.

We are resurrection people who, like an expectant mother, know that our present sufferings are not worth comparing with the glory that will be revealed in us, because we are a people with a reason to hope.

--Read it all.

Filed under: * Theology • Eschatology • Theology: Scripture

Sandra Duck thinks she’s the victim of an undeclared Medicaid boycott. And she’s probably right.

When her artificial right hip became infected with the superbug MRSA in late 2009, Dr. Dale Mitchum, a general surgeon, drained, cleaned and closed the infected area. But when the infection returned in early 2010, Mitchum knew Duck needed another hip replacement surgery, which he couldn’t perform. He tried to find an orthopedic surgeon who would operate. More than a year later, he’s still trying.

“I cannot find a living soul that will touch her,” he said recently. “And I’ve tried everywhere, from Tallahassee to Pensacola.”

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Filed under: * Culture-Watch • Health & Medicine • --The 2009 American Health Care Reform Debate • Law & Legal Issues • * Economics, Politics • Economy • Consumer/consumer spending • Corporations/Corporate Life • Personal Finance • The U.S. Government • Medicaid • * Theology • Ethics / Moral Theology

I stand before you not in any way a self-made man. I have been a product of a lot of people who have loved me and poured into me in a way that is transformed my life, not only as a small child, but as I’ve grown as an adult, and I would be remiss if I didn’t share . . . with you about that, in the hopes of leaving you with what I feel could be something that you could take and remember in an effort to make a difference in the lives of other people, which you inevitably will be called to do in some capacity.

So to that end, I got to a place where I was in my life about six years ago where I was at the end of myself. I have spent some time — I became a Christian when I was 13, but I didn’t have the follow-through that I needed — but nonetheless I found myself in the fall of 2006 at the steering wheel of a car with all the windows rolled up and a garden hose attached from the muffler to the passenger-side window in the hopes of ending it all. Why? Because I had done some things in my life and come to a place in my life where I had realized that I had made a lot of mistakes, and not only had I made a lot of mistakes, but I had been the victim of some things that are tough to wrap your arms around, a Christian or not. So I was in that place and I was about to turn the key and I really felt the Holy Spirit saying, “R.A., I’m not done with you yet. Don’t do that.” Like literally those words: “Do not do that.” And so as lonely as I felt in that moment at the steering wheel of a Chevrolet Cavalier, I never felt truly alone. I think there’s something to be said in that.

I share that with you and I’m vulnerable with you in this moment because I really believe that God has called me to be here for a reason. I do believe in divine appointments, I believe this is one of them.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • * Culture-Watch • Religion & Culture • Sports • * International News & Commentary • Canada • * Theology • Seminary / Theological Education

A Philadelphia abortion doctor convicted of killing three babies who were born alive in his grimy clinic agreed Tuesday to give up his right to an appeal and faces life in prison but will be spared a death sentence.

Dr. Kermit Gosnell, 72, was convicted Monday of first-degree murder in the deaths of the babies who were delivered alive and killed with scissors.

In a case that became a flashpoint in the nation's abortion debate, former clinic employees testified that Gosnell routinely performed illegal abortions past Pennsylvania's 24-week limit, that he delivered babies who were still moving, whimpering or breathing, and that he and his assistants dispatched the newborns by "snipping" their spines, as he referred to it.

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Filed under: * Culture-Watch • Children • Health & Medicine • Law & Legal Issues • Life Ethics • Marriage & Family • Science & Technology • * Theology • Anthropology • Ethics / Moral Theology

Washington is now sinking its teeth into a real scandal: the Internal Revenue Service (IRS) using ideological criteria to choose the targets of its attention. What we already know is bad enough. Given the seriousness of the charges and the unreliability of IRS disclosures so far, purposeful, sober investigation is exactly what is needed.

At first, the IRS’s admission that it flagged applications for tax-exempt status from tea party-type groups brought reaction that broke along partisan lines. But on Monday, President Obama called the news “outrageous,” adding: “I’ve got no patience with it. I will not tolerate it. And we will make sure that we find out exactly what happened on this.” Senate Majority Leader Harry M. Reid (Nev.) joined other Democratic lawmakers to support an investigation in his chamber, something Republican leaders in the House had pledged on Friday.

Any unequal application of the law based on ideological viewpoint is unpardonable — toxic to the legitimacy of the government’s vast law-enforcement authority.

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Filed under: * Culture-Watch • Law & Legal Issues • * Economics, Politics • Economy • Taxes • The U.S. Government • Politics in General • * Theology • Ethics / Moral Theology

The Primate of All Nigeria (Anglican Communion), Nicholas Okoh, on Monday opposed the call for emergency rule in parts of the country affected by armed conflict.

Mr. Okoh said this in Abuja at a press conference on the forthcoming 2013 Synod session of the Abuja Diocese of the Anglican Communion.

He said that government should rather support a national dialogue by various interest groups to address the myriad of problems militating against the country's quest for socio-economic development.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Nigeria • * Culture-Watch • Law & Legal Issues • Police/Fire • Religion & Culture • Violence • * Economics, Politics • Politics in General • * International News & Commentary • Africa • Nigeria • * Theology • Ethics / Moral Theology

BRISBANE's Anglican Archbishop Dr Phillip Aspinall has been accused of bullying in a discrimination complaint brought by a former church director, a tribunal has heard.

Lawyers for the Archbishop and the synod of Brisbane diocese have failed to get key elements of the sexual harassment and discrimination case thrown out of Queensland Civil and Administrative Tribunal.

Peta Smith, former executive director of the Anglican Schools Commission, lodged Anti-Discrimination Commission complaints in 2009, shortly before her five-year contract expired.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Australia • * Theology • Ethics / Moral Theology

A United Methodist woman in Richmond, Va., said she was acting out of Christian compassion in helping to arrange the burial of Tamerlan Tsarnaev, a suspect in the Boston Marathon bombings.

“Jesus tells us to love our enemies, not hate them after they’re dead,” said Martha Mullen, in a phone interview. “That’s why I kind of got this ball rolling.”

Ms. Mullen, a 48-year-old counselor in private practice who studied at a United Methodist seminary, was distressed at news accounts about the difficulty of finding a burial place for Tsarnaev, who died in an April 19 shootout with police.

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Religion & Culture • * Economics, Politics • Terrorism • * Theology • Anthropology

Today 12% of websites are pornographic, and 40 million Americans are regular visitors—including 70% of 18- to 34-year-olds, who look at porn at least once a month, according to a recent survey by Cosmopolitan magazine (which, let's face it, is the authority here). Fully 94% of therapists in another survey reported seeing an increase in people addicted to porn. It has become a whole generation's sex education and could be the same for the next—they are fumbling around online, not in the back seat. One estimate now puts the average age of first viewing at 11. Imagine seeing "Last Tango in Paris" before your first kiss.

Countless studies connect porn with a new and negative attitude to intimate relationships, and neurological imaging confirms it. Susan Fiske, professor of psychology at Princeton University, used MRI scans in 2010 to analyze men watching porn. Afterward, brain activity revealed, they looked at women more as objects than as people. The new DSM-5 will add the diagnosis "Hypersexual Disorder," which includes compulsive pornography use.

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Filed under: * Culture-Watch • Blogging & the Internet • Pornography • Psychology • Sexuality • * Economics, Politics • Economy • Consumer/consumer spending • * Theology • Anthropology • Ethics / Moral Theology

It is a matter of deep regret that some of those with knowledge of the fact of and the substance of the complaints against me have repeatedly chosen to leak information, much of it partial and inaccurate, during the formal legal process.

Apart from an admission by Lambeth Palace in November 2011 of a leak to a journalist by a member of the Archbishop of Canterbury’s staff, the source of the leaks has not been identified amongst the small group privy to the relevant information. After November 2011, the leaks did not stop. This has led to repeatedly unfair media reporting, in circumstances where, on advice, I have been unable publicly to defend myself.

The media coverage during the process did not escape the attention of Lord Justice Mummery. With the process complete, I can now quote from Lord Justice Mummery’s decision letter dated 29 January 2013 addressed to Mr Akerman and Mr Perkins by which he refused to allow the bulk of their complaints to proceed. He said this, under the heading “Coverage in the media”:

“I should add that this letter is sent only to the persons directly concerned with its contents. It is an impartial judgment on disciplinary matters. It is made by an independent judge. The decision is based on a full and careful consideration of the relevant evidence submitted and the legal arguments advanced.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Media • Religion & Culture • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

Set in a garden-like enclosure in a rough section of Tunis sits a really beautiful Anglican Church – St. George’s. Some of the people buried in its cemetery died more than 250 years ago, and its congregation today numbers around 300.

But don’t think this is some colonial outpost where English-speaking ex-pats sip tea or sherry after Matins. This is a vibrant congregation of believers in our Lord Jesus Christ, many of whom are Arab-speaking or come from Sub-Sahara Africa. The Arab-speakers are converts – mainly young. The Africans are bank workers from nations far to the South. Services are in both English and Arabic.

On a recent visit to Charleston Archbishop Mouneer Anis waxed eloquent about his vision, and that of the people of this lonely outpost in the middle of Muslim North Africa. They are dreaming of a vibrant center of theology, community outreach and hospitality rising in the very land that produced St. Augustine in the 4th and 5th Century.

Read it all.

Filed under: * Anglican - Episcopal • * International News & Commentary • Africa • * Theology

After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come. And he said to them, "The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I send you out as lambs in the midst of wolves.

--Luke 10:1-3

Filed under: * Theology • Theology: Scripture

A Philadelphia doctor has been convicted of the first-degree murders of three babies delivered and killed with scissors in late-term abortions.

Dr Kermit Gosnell, 72, was acquitted on another charge of killing a fourth baby, who let out a whimper before he cut its neck, prosecutors said.

He was also found guilty of involuntary manslaughter of an adult patient who died of an overdose.

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Filed under: * Culture-Watch • Charities/Non-Profit Organizations • Health & Medicine • Law & Legal Issues • Life Ethics • * Theology • Ethics / Moral Theology

Radical and intolerant Islamist leaders preached to crowds of students at almost 200 official events in the past year, according to a study of external speakers at universities including Cambridge, Birmingham and University College London.

Segregated seating for male and female students is understood to have been implemented for at least a quarter of those public meetings held by the Islamic societies at 21 universities.

Two institutions have announced investigations into segregated meetings. But research by Student Rights, which was set up to tackle extremism on campus, indicates that the practice is prevalent across Britain, despite university equality rules forbidding it.

Read it all (subscription required).

Filed under: * Culture-Watch • Education • Religion & Culture • Violence • Young Adults • * Economics, Politics • Terrorism • * International News & Commentary • England / UK • * Religion News & Commentary • Other Faiths • Islam • * Theology • Ethics / Moral Theology

Don't be afraid to talk about death and funerals, advises the Bishop of Rochester, the Rt Revd James Langstaff, writing in support of Dying Matters Awareness Week (13-19 May 2013), at http://www.churchofengland.org/our-views/medical-ethics-health-social-care-policy/dying-matters-end-of-life-care.aspx.

Bishop James, the Chair of the Churches Funeral Group, said: "…This week encourages us all to think about how we approach the prospect of our own death and that of those closest to us; it is good and healthy to talk about these things together…"

Dying Matters, a broad-based and inclusive national coalition of 28,000 members, including the Church of England, aims to change public knowledge, attitudes and behaviours towards dying, death and bereavement.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Religion & Culture • * Theology • Anthropology • Eschatology • Pastoral Theology

Archbishop of York John Sentamu is setting up an independent inquiry into allegations of sexual abuse made against a Church of England cleric.

A former Archbishop of York has denied being negligent by failing to notify police when made aware of the claims.

Dr Sentamu's office said the probe would look "specifically into the issues surrounding the reports" and the findings would be made public.

It said child abuse allegations were treated "with the utmost seriousness".

Read it all and there is more here.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Children • Law & Legal Issues • Sexuality • Violence • * International News & Commentary • Australia / NZ • * Theology • Ethics / Moral Theology

First, we need to recognize that some doctrines are more important than other doctrines. All Christians recognize this to some extent. For example, the doctrine of the return of Jesus Christ, the second coming, is much more important than the question of whether Christ will return before or after the tribulation. If you deny the second coming of Christ, it calls into question whether you are a Christian. But Christians have always disagreed about the exact timing of Christ’s return. So which doctrines are more important and which are less important?

One way to think about this issue is to distinguish between three levels of doctrines. First level doctrines include those a person has to believe in order to be a Christian. These include things like the inspiration of Scripture, the divinity of Jesus Christ, the humanity of Christ, the sacrificial death of Christ for our sins, and his bodily resurrection. Now I am not saying that every Christian understands these doctrines fully. But if a person rejects these doctrines, can they really be a Christian in any historic sense?

Second level doctrines include those which are important because they promote the health of the church.

Read it all.

Filed under: * Culture-Watch • Education • * Religion News & Commentary • Other Churches • Baptists • * Theology

St. Paul's Anglican Parish in Bakersfield is looking for a new home following a courtroom decision that hands control of its church property back to the Episcopal Church.

The Anglicans are on the move following a little-noticed ruling in February that parishioners in two of several breakaway Kern churches lacked the authority to disaffiliate from the Episcopal Church.

Even though Anglicans at St. Paul's and St. Michael's Anglican Church in Ridgecrest both held their own titles to church property, Kern County Superior Court Judge Sidney P. Chapin ruled that they had to vacate.

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Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: San Joaquin • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues • * Theology

The staffers in the Cincinnati field office were making high-level decisions on how to evaluate the groups because a decade ago the IRS assigned all applications to that unit. The IRS also eliminated an automatic after-the-fact review process Washington used to conduct such determinations.

Marcus Owens, who oversaw tax-exempt groups at the IRS between 1990 and 1999, said that delegation “carries with it a risk” because the Cincinnati office “isn’t as plugged into what’s [politically] sensitive as Washington.”

Owens, now with the firm Caplin & Drysdale, said that before the agency’s most recent reorganization, it had a series of “tripwires in place” that could catch unfair targeting, including the fact that the IRS identified its criteria for special scrutiny in a public manual.

“There’s no longer that safety valve, and as a result, the IRS has been rolling the dice ever since.....

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Filed under: * Culture-Watch • Law & Legal Issues • * Economics, Politics • Economy • Taxes • The U.S. Government • Politics in General • * International News & Commentary • America/U.S.A. • * Theology • Ethics / Moral Theology

The mystery surrounding the burial of the body of Tamerlan Tsarnaev has come to an end. The Boston Marathon bombing suspect was buried this week at a small Muslim cemetery in Doswell, Va.

According to his completed death certificate, which was released on Friday, Mr. Tsarnaev was buried on Thursday at Al-Barzakh Cemetery, about half an hour north of Richmond. Officials in Massachusetts had said the body was moved to a burial site out of state. But they had refused to disclose where.

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Urban/City Life and Issues • Violence • * Economics, Politics • Terrorism • * Theology • Anthropology • Pastoral Theology

....the bridegroom rejoices to revisit the heart’s chamber when He finds it adorned with fruits and decked with flowers—that is, meditating on the mystery of His Passion or on the glory of His Resurrection.

The tokens of the Passion we recognize as the fruitage of the ages of the past, appearing in the fullness of time during the reign of sin and death (Gal. 4.4). But it is the glory of the Resurrection, in the new springtime of regenerating grace, that the fresh flowers of the later age come forth, whose fruit shall be given without measure at the general resurrection, when time shall be no more. And so it is written, ‘The winter is past, the rain is over and gone, the flowers appear on the earth’ (Cant. 2.11 f); signifying that summer has come back with Him who dissolves icy death into the spring of a new life and says, ‘Behold, I make all things new’ (Rev. 21.5). His Body sown in the grave has blossomed in the Resurrection (I Cor. 15.42); and in like manner our valleys and fields which were barren or frozen, as if dead, glow with reviving life and warmth.

The Father of Christ who makes all things new, is well pleased with the freshness of those flowers and fruits, and the beauty of the field which breathes forth such heavenly fragrance; and He says in benediction, ‘See, the smell of My Son is as the smell of a field which the Lord hath blessed’ (Gen. 27.27). Blessed to overflowing, indeed, since of His fullness have all we received (John 1.16). But the Bride may come when she pleases and gather flowers and fruits therewith to adorn the inmost recesses of her conscience; that the Bridegroom when He cometh may find the chamber of her heart redolent with perfume.

So it behoves us, if we would have Christ for a frequent guest, to fill our hearts with faithful meditations on the mercy He showed in dying for us, and on His mighty power in rising again from the dead. To this David testified when he sang, ‘God spake once, and twice I have also heard the same; that power belongeth unto God; and that Thou, Lord, art merciful (Ps. 62.11f). And surely there is proof enough and to spare in that Christ died for our sins and rose again for our justification, and ascended into heaven that He might protect us from on high, and sent the Holy Spirit for our comfort. Hereafter He will come again for the consummation of our bliss. In His Death He displayed His mercy, in His Resurrection His power; both combine to manifest His glory.

--Bernard of Clairvaux (1090-1153), On Loving God, Chapter III

Filed under: * Christian Life / Church Life • Church History • Spirituality/Prayer • * Theology • Christology • Soteriology

I will sing of thy steadfast love, O LORD, for ever; with my mouth I will proclaim thy faithfulness to all generations. For thy steadfast love was established for ever, thy faithfulness is firm as the heavens.

--Psalm 89:1-2

Filed under: * Theology • Theology: Scripture

Theological education is a deadly serious business. The stakes are so high. A theological seminary that serves faithfully will be a source of health and life for the church, but an unfaithful seminary will set loose a torrent of trouble, untruth, and sickness upon Christ’s people. Inevitably, the seminaries are the incubators of the church’s future. The teaching imparted to seminarians will shortly be inflicted upon congregations, where the result will be either fruitfulness or barrenness, vitality or lethargy, advance or decline, spiritual life, or spiritual death.

Sadly, the landscape is littered with theological institutions that have poorly taught and have been poorly led. Theological liberalism has destroyed scores of seminaries, divinity schools, and other institutions for the education of the ministry. Many of these schools are now extinct, even as the churches they served have been evacuated. Others linger on, committed to the mission of revising the Christian faith in order to make peace with the spirit of the age. These schools intentionally and boldly deny the pattern of sound words in order to devise new words for a new age — producing a new faith. As J. Gresham Machen rightly observed almost a century ago, we do not really face two rival versions of Christianity. We face Christianity on the one hand and, on the other hand, some other religion that selectively uses Christian words, but is not Christianity.

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Filed under: * Theology • Seminary / Theological Education

On Jan. 22, 1899, Pope Leo XIII sent Cardinal James Gibbons of Baltimore, leader of the American hierarchy, a document in the form of a letter whose opening words in Latin were Testem Benevolentiae (In Witness to Good Will). “It is clear, our beloved son,” Pope Leo wrote, “that those opinions that, taken as a whole, some designate as ‘Americanism’ cannot have our approval.”

Appalled, Cardinal Gibbons held up the document’s release in the United States for a week, until the publication of excerpts originating overseas forced his hand and moved him to give it to The Baltimore Sun. In a letter to a friend, the cardinal called it “very discouraging … that the American Church is not understood abroad.”

But the bishops of the Milwaukee province, a center of German-American Catholicism, said the errors condemned by Pope Leo were real.

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Filed under: * Culture-Watch • History • Religion & Culture • * International News & Commentary • America/U.S.A. • * Religion News & Commentary • Other Churches • Roman Catholic • * Theology

Dallas Willard writes to say there's something missing in the...picture [too many have of the Christian life]. Extending a line of thought that runs through such Christian writers as Teresa of Avila, William Law, Jonathan Edwards, C. S. Lewis, and Richard Foster, Willard calls us to want and to plan for something much more ambitious, namely "thoroughgoing inner transformation through Christ" to "clean the inside of the cup." To rejoice in our forgiveness, teach right doctrine, and yearn for heaven are wonderful things. But, as Willard testifies in his classics The Divine Conspiracy and The Spirit of the Disciplines, and most recently in The Great Omission (HarperSanFrancisco, 2006), God has much bigger things in mind for us.

He wants us to join his mighty project. That's a main reason we need thoroughgoing transformation. He wants people like us to become fit enough to follow Jesus inside "the infinite rule of God," becoming searchers for his kingdom, agents within it, witnesses to it, and models of it. We now have little kingdoms of our own, just as God intended. Depending on our age and level of responsibility, we have a small realm "where our choice determines what happens." God wants us "to mesh our kingdoms with the kingdoms of others," all inside his master kingdom, "which pervades and governs the whole of the physical universe."

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Filed under: * Religion News & Commentary • Other Churches • Evangelicals • * Theology

They come in all shapes and sizes, claiming a dizzying variety of capabilities. They date back decades, or just a year or two. And when you think there couldn’t possibly be much more than 50 marketing agencies in this relatively small town, another one seems to pop up.

Public relations, advertising, web marketing, however you want to “brand” it, digital media is a growth industry in 2013 Charleston.

While not entirely new, the prevalence of do-it-all media shops is becoming hard to miss. What’s behind the message machine?

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Filed under: * Culture-Watch • Blogging & the Internet • Media • * Economics, Politics • Economy • Corporations/Corporate Life • * South Carolina • * Theology

But God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ...

--Ephesians 2:4-5ab

Filed under: * Theology • Theology: Scripture

Midway through the second half of a close and pivotal game against Texas Southern during the 1967 football season, Coach Eddie Robinson’s Grambling team mounted a drive. It ended abruptly when Grambling’s center threw a forearm at the nose tackle who had been dominating him. A referee penalized Grambling and ejected the center from the game.

When the center, Thomas Ross, reached the sideline, Robinson was waiting. Yet he did not strike Ross. He did not curse him. He did not even shout at him. Instead, in controlled, staccato bursts, he delivered a lesson about character and teamwork.

“You have satisfied yourself,” Robinson said. “You got him back. But we told you about stability and self-control. Now you think about us. We don’t have a center, and we got to play the rest of the game.” Robinson motioned to the other players, standing on the sideline or sitting on the bench. “Look at what you did. Look at the people you let down.”

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Filed under: * Culture-Watch • History • Sports • * Theology • Ecclesiology • Ethics / Moral Theology

A Psalm of the Sons of Korah. A Song. On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God. Among those who know me I mention Rahab and Babylon; behold, Philistia and Tyre, with Ethiopia--"this one was born there," they say. And of Zion it shall be said, "This one and that one were born in her"; for the Most High himself will establish her. The LORD records as he registers the peoples, "This one was born there." Singers and dancers alike say, "All my springs are in you."

-Psalm 87

Filed under: * Theology • Theology: Scripture

It is about time the Church became serious about politics. The debacle over its opposition to the Government's welfare reform programme offers the new Archbishop of Canterbury, Justin Welby, a God-given opportunity to totally reshape the role of bishops in the House of Lords.

A week before the House of Lords voted on key aspects of the Government's welfare cuts [in March], 43 bishops issued a statement to the effect that this was the most vicious attack on children since Herod slaughtered the innocent. The welfare cuts are serious in the impact they will have on the living standards of some families, but let's leave aside the judgment as to whether the cuts were almost of a criminal nature. What did the bishops do?

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Filed under: * Anglican - Episcopal • Archbishop of Canterbury • --Justin Welby • * Culture-Watch • Religion & Culture • * Theology • Ethics / Moral Theology

The annual Mass and meeting of the Society of Mary/American Region welcomed Bishop Lindsay Urwin as guest speaker and marked a transition in the society’s leadership. The society met May 3 and 4 at St. Stephen’s Church in Providence, Rhode Island, attracting visitors from across the East Coast and as far away as Wisconsin.

The Rt. Rev. Lindsay Urwin, OGS, administrator of the Anglican Shrine of Our Lady of Walsingham in England, spoke on “One Faith, Two Shrines: The Challenges and Joy of Life in Walsingham.” Bishop Urwin described the existence of two separate shrines at Walsingham — one for Anglicans and one for Roman Catholics — as a sign of the scandal of divisions within Christianity.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Religion News & Commentary • Ecumenical Relations • Other Churches • Roman Catholic • * Theology • Anthropology • Theology: Scripture

The former Archbishop of York stood accused last night of covering up allegations that a senior Church of England clergyman had abused choirboys and school pupils.

Lord Hope of Thornes was made aware of the accusations against the Very Rev Robert Waddington, a former Dean of Manchester Cathedral and once the cleric in overall charge of Church schools, in 1999 and again in 2003. Waddington was stripped of his right to conduct church services but the archbishop did not report concerns about alleged past abuse or a potential continuing threat to children to police or child protection agencies.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Law & Legal Issues • Psychology • Religion & Culture • Violence • * International News & Commentary • England / UK • * Theology • Anthropology • Ethics / Moral Theology

The prominent gay cleric Dr Jeffrey John has been long-listed as a candidate to succeed Archbishop Justin Welby as Bishop of Durham.

If appointed Dr John, the Dean of St Albans, who is in a civil partnership with his partner the Rev Grant Holmes, would become the first openly gay bishop in the Church of England.

He has been long-listed before and blocked for dioceses such as Southwark, but this is the first time his name has been put forward since the Church dropped its ban on clergy in civil partnerships becoming bishops.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

Let me hear what God the Lord will speak,
for he will speak peace to his people,
to his saints, to those who turn to him in their hearts.
Surely his salvation is at hand for those who fear him,
that glory may dwell in our land.

Steadfast love and faithfulness will meet;
righteousness and peace will kiss each other.
Faithfulness will spring up from the ground,
and righteousness will look down from the sky.
Yea, the Lord will give what is good,
and our land will yield its increase.
Righteousness will go before him,
and make his footsteps a way.

--Psalm 85:8-13

Filed under: * Theology • Theology: Scripture

This coming Thursday is the Feast of the Ascension of our Lord, and parishes around the world have a vital decision to make: Do we extinguish the Paschal Candle on Ascension Day or on Pentecost?

This question may sound like a liturgist's version of the game, Trivial Pursuit, but there is an important biblical and theological lesson to be learned....

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Filed under: * Christian Life / Church Life • Church Year / Liturgical Seasons • Liturgy, Music, Worship • * Theology • Anthropology • Christology

The former Lord Chancellor, Lord Falconer, will present a bill to the House of Lords next week which would introduce a system similar to that in place in the US state of Oregon.

It would allow doctors to provide a fatal dose of drugs to patients judged to have less than six months to live....The bill, which will be tabled on May 15, is based on the conclusions of Lord Falconer’s Commission on Assisted Dying, a group of peers and academics which held hearings in the style of a royal commission.

The Commission was dismissed by critics, including the Church of England, as a “self appointed” group of euthanasia supporters.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Aging / the Elderly • Health & Medicine • Law & Legal Issues • Life Ethics • Psychology • Suicide • Religion & Culture • * Economics, Politics • Politics in General • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

In majority Muslim Pakistan, religious minorities say democracy is killing them.

Intolerance has been on the rise for the past five years under Pakistan’s democratically elected government because of the growing violence of Islamic radicals, who are then courted by political parties, say many in the country’s communities of Shiite Muslims, Christians, Hindus and other minorities....

More than a dozen representatives of Pakistan’s minorities interviewed by The Associated Press expressed fears the vote will only hand more influence to extremists. Since the 2008 elections, under the outgoing government led by the left-leaning Pakistan People’s Party, sectarian attacks have been relentless and minorities have found themselves increasingly targeted by radical Islamic militants. Minorities have little faith the new election will change that.

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Filed under: * Culture-Watch • Law & Legal Issues • Religion & Culture • * Economics, Politics • Politics in General • * International News & Commentary • Asia • Pakistan • * Religion News & Commentary • Inter-Faith Relations • * Theology • Ethics / Moral Theology

Here is one:

The test of character posed by the gentleness of God’s approach to us is especially dangerous for those formed by the ideas that dominate our modern world. We live in a culture that has, for centuries now, cultivated the idea that the skeptical person is always smarter than one who believes. You can be almost as stupid as a cabbage, as long as you doubt. The fashion of the age has identified mental sharpness with a pose, not with genuine intellectual method and character. Only a very hardy individualist or social rebel — or one desperate for another life — therefore stands any chance of discovering the substantiality of the spiritual life today. Today it is the skeptics who are the social conformists, though because of powerful intellectual propaganda they continue to enjoy thinking of themselves as wildly individualistic and unbearably bright.”

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Filed under: * Culture-Watch • Books • * Religion News & Commentary • Other Churches • Evangelicals • * Theology

Because Dallas wrote on spiritual formation and taught philosophy at the University of Southern California, one might think he came from a background associated with richness of education and culture and resources. In fact, he grew up in very poor circumstances in rural Missouri. His mother died when he was two; her last words to her husband were: "Keep eternity before the children."

Because of impoverished conditions, Dallas grew up in a circle of different families; electricity did not come until he was mostly grown up.

He read a book by Jack London once that contained a passage describing the world from an atheistic point of view. Dallas said that he'd never known books could contain such thoughts and ideas, and his mind was never quite the same after that awakening. He was nine years old at the time.

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Books • Religion & Culture • * Religion News & Commentary • Other Churches • Evangelicals • * Theology

A former top level church boss has appeared in court charged with lying about his degree to win his £45,000 a year job.

Maximilian Manin, 54, was the most senior official in the Lincoln Diocese, which is responsible for all Church of England parishes in the county.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Culture-Watch • Education • Law & Legal Issues • * Economics, Politics • Economy • Labor/Labor Unions/Labor Market • * Theology • Ethics / Moral Theology

In the Gospel we heard a passage from the farewell discourses of Jesus, as related by the evangelist John in the context of the Last Supper. Jesus entrusts his last thoughts, as a spiritual testament, to the apostles before he leaves them. Today’s text makes it clear that Christian faith is completely centred on the relationship between the Father, the Son and the Holy Spirit. Whoever loves the Lord Jesus welcomes him and his Father interiorly, and thanks to the Holy Spirit receives the Gospel in his or her heart and life. Here we are shown the centre from which everything must go forth and to which everything must lead: loving God and being Christ’s disciples by living the Gospel.

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Filed under: * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • Preaching / Homiletics • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Francis • * Theology • Ecclesiology • Theology: Scripture

Ascension theology turns at this point to the Eucharist, for in celebrating the eucharist the church professes to know how the divine presents itself in our time, and how the question of faithfulness is posed. Eucharistically, the church acknowledges that Jesus has heard and has answered the upward call; that, like Moses, he has ascended into that impenetrable cloud overhanging the mountain. Down below, rumours of glory emanate from the elders, but the master himself is nowhere to be seen. He is no longer with his people in the same way he used to be. Yet he is with them, in the Spirit.

--Douglas Farrow, Ascension Theology (New York: T and T Clark, 2011), p. 64

Filed under: * Christian Life / Church Life • Church Year / Liturgical Seasons • Easter • Pentecost • * Theology • Anthropology • Christology • Theology: Scripture

O Lord, our Lord,
how majestic is thy name in all the earth!

Thou whose glory above the heavens is chanted
by the mouth of babes and infants,
thou hast founded a bulwark because of thy foes,
to still the enemy and the avenger.

When I look at thy heavens, the work of thy fingers,
the moon and the stars which thou hast established;
what is man that thou art mindful of him,
and the son of man that thou dost care for him?

--Psalm 8:1-4

Filed under: * Theology • Theology: Scripture

Cemeteries and even some mosques have refused to take his body. His city, Cambridge, has urged family members to bury him elsewhere. Republican U.S. Senate candidate Gabriel Gomez and local talk radio host Dan Rae want him dumped in the ocean, like Osama bin Laden. Clergy have largely kept mum.

“The only signs of people who are showing some sort of moral conscience are those few who stand with a card near the funeral home saying (burial) is a corporal work of mercy,” said James Keenan, a moral theologian at Boston College. “To say, ‘we won’t bury him’ makes us barbaric. It takes away mercy, the trademark of Christians. … I’m talking about this because somebody should.”

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Urban/City Life and Issues • * Economics, Politics • Terrorism • * Religion News & Commentary • Inter-Faith Relations • Other Faiths • Islam • * Theology • Anthropology • Eschatology

A United Methodist theologian and retired elder is facing formal charges under church law and a potential trial for officiating at the same-sex wedding of his son.

The Rev. Thomas Ogletree, a retired seminary dean noted for his work on Christian ethics, presided over the wedding of his son, Thomas Rimbey Ogletree, to Nicholas Haddad on Oct. 20. The service took place at the Yale Club in New York City.

Ogletree, 79, is a Yale Divinity School professor emeritus, veteran of the civil rights movement and lifelong member of the Methodist tradition. He told United Methodist News Service that as a professor, he rarely has been asked to perform weddings. When his son asked him to officiate, he said he felt “deeply moved.”

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Filed under: * Culture-Watch • Law & Legal Issues • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * Religion News & Commentary • Other Churches • Methodist • Sexuality Debate (Other denominations and faiths) • * Theology • Anthropology • Ethics / Moral Theology • Pastoral Theology • Theology: Scripture

But then the Lord asks, “Do you love me?” It seems an odd question for Jesus to ask. We can’t help but wonder if some redactor got it wrong. Or perhaps some failure in communication may have taken place; someone must have misheard Jesus’ conversation with Peter. It was probably the person who counted the fish. We are not even sure we can trust John to have gotten it right. The disciples have been with the resurrected Jesus, but they go on fishing? They go back to the ordinary life they had prior to following Jesus? It seems unimaginable.

Moreover, Jesus is not supposed to ask Peter -- or us -- to love him. His job is to love us. In spite of our failures to be faithful disciples, in spite of our confusions about what it means to be Christian, in spite of our prideful presumption that we are our own creator, in spite of our sins, Jesus is supposed to love us.

Is that not the heart of the gospel? -- “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but have eternal life.” This passage from John seems to have gotten off script; we are to be assured of Jesus’ love for us, and not the other way around....

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Filed under: * Christian Life / Church Life • Parish Ministry • Preaching / Homiletics • * Theology • Christology • Seminary / Theological Education

The problem of sexual assault in the military leapt to the forefront in Washington on Tuesday as the Pentagon released a survey estimating that 26,000 people in the armed forces were sexually assaulted last year, up from 19,000 in 2010, and an angry President Obama and Congress demanded action.

The study, based on a confidential survey sent to 108,000 active-duty service members, was released two days after the officer in charge of sexual assault prevention programs for the Air Force was arrested and charged with sexual battery for grabbing a woman’s breasts and buttocks in an Arlington, Va., parking lot.

At a White House news conference, Mr. Obama expressed exasperation with the Pentagon’s attempts to bring sexual assault under control.

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Filed under: * Culture-Watch • Law & Legal Issues • Men • Sexuality • Violence • Women • * Economics, Politics • Defense, National Security, Military • * Theology • Ethics / Moral Theology

Watch it all (just over 1 minute long). Short, provocative and helpful I thought--KSH.

Filed under: * Theology • Apologetics • Christology • Eschatology • Ethics / Moral Theology • Theology: Scripture

Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects. Eli'jah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again and the heaven gave rain, and the earth brought forth its fruit.

--James 5:16-18

Filed under: * Theology • Theology: Scripture

We are becoming a society in which “choice” and self-defined identities trump once-common values and traditional beliefs. But contrary to the rhetoric of its defenders, this shift is not a simple advance for freedom. The privileging of “choice” above all else in fact requires re-engineering the human person and society as a whole, and this will inevitably involve a great deal of coercion.

Wesley J. SmithThis shift, if it didn’t begin with Roe v. Wade, could be said to have been dramatically accelerated by it. Despite continuing opposition by over 50 percent of the American people, abortion is now universally available, in some places through the ninth month. Two states have legalized assisted suicide for the terminally ill—once strictly prohibited by the Hippocratic Oath. Now, some doctors actively collaborate in lethally overdosing their patients.

Advocacy for legalizing “after birth” abortion—e.g., infanticide—as a natural extension of the abortion right is growing more prominent, and not just among acolytes of Princeton’s Peter Singer. A Florida Planned Parenthood representative, opposing a bill that would require medical treatment for an infant who survives abortion, said the choice to care for the child should be a private one made between a mother and her doctor.

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Filed under: * Culture-Watch • Children • History • Law & Legal Issues • Life Ethics • Philosophy • Psychology • Religion & Culture • Science & Technology • Young Adults • * Religion News & Commentary • Other Faiths • Secularism • * Theology • Anthropology • Ethics / Moral Theology

Research published as part of David Cameron’s plan to measure the nation’s “happiness” indicates that almost seven million members of the baby-boomer generation and above admit feeling lonely.

Among people over 80, the proportion rises to almost half, including a large minority who admit they feel lonely much of the time.

But campaign groups warned that the study suggests that the generation now approaching retirement will prove to be a “loneliness time bomb”.

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Filed under: * Culture-Watch • Aging / the Elderly • Health & Medicine • Marriage & Family • Middle Age • Psychology • * International News & Commentary • England / UK • * Theology • Anthropology • Ethics / Moral Theology

My team at Cooke Pictures gets hired when a church, ministry or nonprofit organization is losing its voice. Perhaps you’ve experienced a similar situation: Despite doing great work in the community—like building homeless shelters, drug treatment centers or food banks—your ministry still lives hand to mouth. Or, as a pastor who has had a genuine calling, you’ve built a great team, invested your life in the vision with powerful preaching, teaching or ministry, but the spark never happens; growth never takes off. Or it just suddenly stops.

I see it happen all too often: media ministries that just can’t seem to grow beyond a local broadcast; churches that hit an attendance plateau; benevolent outreaches that can’t seem to break through a certain level of fundraising. In most cases, these efforts are led by qualified, sincere men and women, and almost all have a strong vision for excellence. They spend money on capital campaigns, media equipment, church-growth consultants, marketing, TV or radio time, advertising, social media campaigns and more, but they just seem trapped and unable to grow beyond a certain point....

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Filed under: * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Media • Religion & Culture • * Theology • Ethics / Moral Theology

(Please note that you may find an earlier discussion of the importance of U-6 as a measure of the real labor market situation in this blog post and discussion from Februaryl--KSH).

Voluntary plus involuntary part-time employment rose by a whopping 441,000 jobs. Take away part-time jobs and there is not all that much to brag about. Indeed, full-time employment fell once again, this month by 148,000.

Read it all and there is another article there. For the table of all six employment/unemployment measures, you may go there.

Filed under: * Economics, Politics • Economy • Corporations/Corporate Life • Labor/Labor Unions/Labor Market • The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- • * International News & Commentary • America/U.S.A. • * Theology • Anthropology • Ethics / Moral Theology

Its surprising how many people still marry. As everyone knows, it’s a risky proposition; the divorce rate, though down from its peak of one in two marriages in the early 1980s, remains substantial. Besides, you can have a perfectly respectable life these days without marrying.

When the Pew Research Center asked a sample of Americans in 2010 what they thought about the “growing variety in the types of family arrangements that people live in,” 34 percent responded that it was a good thing, and 32 percent said it made no difference. Having a child outside of marriage has also become common. According to a report by the National Marriage Project at the University of Virginia, 47 percent of American women who give birth in their 20s are unmarried at the time.

And still, demographers project that at least 80 percent of Americans will marry at some point in their lives.

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Filed under: * Culture-Watch • Children • Marriage & Family • Middle Age • Psychology • Sociology • Young Adults • * Economics, Politics • Economy • The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- • * International News & Commentary • America/U.S.A. • * Theology • Anthropology • Ethics / Moral Theology

Religion should be incorporated into “reality” television shows in order to increase understanding of other faiths, the Archbishop of Canterbury has claimed.

The Most Rev Justin Welby, who was enthroned in March, warned of “dangerous” consequences if religion disappeared from television schedules. Broadcasters who force religion to the margins are helping to “cultivate ignorance”, the Archbishop said.

He praised the ITV documentary series, Strictly Kosher, which featured an internet-dating Rabbi and a flamboyant fashion boutique owner based in Manchester’s orthodox Jewish community, for “stitching” religion into everyday life.

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Filed under: * Anglican - Episcopal • Archbishop of Canterbury • --Justin Welby • * Culture-Watch • Movies & Television • Religion & Culture • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

The former Archbishop of Canterbury, Dr Rowan Williams, has urged evangelical congregations within the Church of Scotland not to “walk away” over the ordination of [noncelibate] gay ministers.

Speaking on the eve of a visit to Scotland as the new chairman of Christian Aid, Williams said he understood some congregations might threaten to break away if the Kirk’s ­General Assembly votes to allow the ordination of gay ministers later this month, but warned against such a divisive move.

“The impulse to walk away, while deeply understandable, is not a very constructive one,” he said. “The things which bind Christians together are almost always more profound and significant for themselves and the world than the things that divide them. When you do walk away from other Christians you are in effect saying well, either I can do without you or I’ve got nothing to learn from you. That can’t be good for us. You may disagree, you may think somebody else is tacitly perverse, but you might want to hang in there with them.”

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Filed under: * Anglican - Episcopal • Archbishop of Canterbury • --Rowan Williams • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Culture-Watch • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * International News & Commentary • England / UK • --Scotland • * Religion News & Commentary • Other Churches • Presbyterian • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

While the fight to preserve life is often centered on abortion and capital punishment, the future Pope Francis also warned against a more subtle form of disregard for human dignity: what he called "covert euthanasia."

"In this consumerist, hedonist and narcissistic society, we are accustomed to the idea that there are people that are disposable," among them, the elderly, then-Cardinal Jorge Mario Bergoglio said in a recently published book.

Citing examples of intentional neglect, the future pope said: "I believe that today there is covert euthanasia: Our social security pays up until a certain amount of treatment and then says 'May God help you.'"

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Aging / the Elderly • Books • Health & Medicine • Law & Legal Issues • Life Ethics • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Francis • * Theology • Anthropology • Ethics / Moral Theology

Do not be deceived, my beloved brethren. Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures. Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger, for the anger of man does not work the righteousness of God.

--James 1:16-20

Filed under: * Theology • Theology: Scripture

Beloved New York Annual Conference:

Many of you may have read the recently published article in The New York Times that centered on same sex marriage and The United Methodist Church. The confidentiality requirements of the complaint process prevent me from discussing the case in detail. However, as is the case on many issues confronting the church today, there are multiple perspectives associated with human sexuality.

There is also a multiplicity of other concerns that we are confronted with as a body of Christian believers. Immigration reform, gun violence, poverty and the challenges within our criminal justice system are but a few of the significant issues on the local and national landscape.

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Filed under: * Anglican - Episcopal • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * Religion News & Commentary • Other Churches • Methodist • Sexuality Debate (Other denominations and faiths) • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

I don't mean to suggest that we had romance "right" in the days of chastity belts and arranged marriages. But I feel as though we all sort of know how romance ought to play out. Hookup culture is an unnavigable mush of vague intentions and desires, and that's true even on nights when people don't go home with novel odors and difficulty urinating.

We can try to dress it up as being freeing or equalizing the genders, but I fear it only leaves us equally impoverished.

C.S. Lewis said that "friendship is born at the moment one person says to another: "What? You too? I thought I was the only one." Maybe I'm naive and idealistic, but I prefer the narrative in which emotional and physical love come as a package, one experienced with a very small subset of the population. I have a sneaking suspicion that I'm not the only one.

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Filed under: * Culture-Watch • Education • Marriage & Family • Sexuality • Young Adults • * International News & Commentary • America/U.S.A. • * Theology • Anthropology • Ethics / Moral Theology

What Falstaff represents is nothing more or less than life: life itself, life as such, the sheer indomitable fact of being alive. That is why Falstaff is so fat - he is larger than life, more human and more alive than ordinary mortals. When Hal points out that the grave gapes for Falstaff "thrice wider than for other men," it is true symbolically as well as literally. No ordinary grave could hold Jack Falstaff, for he is no ordinary mortal. He is large, he contains multitudes. When old Falstaff condescendingly tells the Lord Chief Justice, "You that are old consider not the capacities of us that are young," we feel the truth of it in our very bones. Falstaff's body might be "blasted with antiquity," as the Chief Justice replies, yet nobody is younger than he. He is young because he is youthfulness itself, the very energy and drive of life.

Nonetheless, in the final scene, a scene that has scandalised generations of playgoers and critics, Hal banishes his friend Jack Falstaff. Our minds recoil from the thought of it - even though, objectively speaking, Falstaff deserves everything he gets. It is not just that we like Falstaff and want things to turn out well for him. It is that this rejection of Falstaff seems like a rejection of life - an incomprehensible, nonsensical act. As Falstaff himself has intimated, to reject him is to reject everything: "Banish plump Jack, and banish all the world."

But perhaps the point of this difficult scene is just to show that Falstaff can be rejected. For all his irresistible charm, it is still possible to turn him away. The significance of the last scene is that it makes comedy more vivid by revealing its limits.

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Filed under: * Culture-Watch • History • Religion & Culture • Theatre/Drama/Plays • * Theology • Anthropology

In a white-walled room tucked behind the garage in one of those unremarkable houses, Sonny Vu sits at a folding-leg table, the kind you might see in a church basement. He's convincing a banker he doesn't need any money.

The banker is dressed in northern California business attire—tailored suit, no tie, a nice watch peeking out from beneath his sleeve. Vu is dressed in a black knit T-shirt, jeans, and indoor flip-flops. He opens a MacBook Pro and talks through a presentation about the company he founded, Misfit Wearables.

There's no watch on Vu's wrist. Instead he wears a thin wristband that holds a tapered, dark-gray aluminum disk about the size of a quarter. This is Misfit's first product, Shine. It's a device that attracted 127 online articles about Misfit in the tech press, everywhere from Wired to Mashable to TechCrunch—"without anyone knowing what it did," Vu says, grinning. He pops it out of its holder and sets it on the screen of his iPhone. "This has been tracking my activity for the past week. I just set it here, and it uploads all my data. No cable, no Bluetooth," he explains as tiny lights blink around the circumference of the disk.

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Filed under: * Culture-Watch • Religion & Culture • Science & Technology • * Economics, Politics • Economy • * Theology • Anthropology

Listen here if you wish.

Filed under: * By Kendall • * Christian Life / Church Life • Church Year / Liturgical Seasons • Easter • Parish Ministry • Ministry of the Ordained • * Theology • Anthropology • Eschatology • Theology: Scripture

It started out as a deeply personal act, that of a father officiating at the wedding of his son.

But it was soon condemned as a public display of ecclesiastical disobedience, because the father, the Rev. Dr. Thomas W. Ogletree, is a minister in the United Methodist Church, which does not allow its clergy to perform same-sex weddings.

Dr. Ogletree, 79, is now facing a possible canonical trial for his action, accused by several New York United Methodist ministers of violating church rules. While he would not be the first United Methodist minister to face discipline for performing a same-sex wedding, he could well be the one with the highest profile. He is a retired dean of Yale Divinity School, a veteran of the nation’s civil rights struggles and a scholar of the very type of ethical issues he is now confronting.

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Filed under: * Anglican - Episcopal • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Culture-Watch • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * Religion News & Commentary • Other Churches • Methodist • Sexuality Debate (Other denominations and faiths) • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

“All the commandment which I command you this day you shall be careful to do, that you may live and multiply, and go in and possess the land which the Lord swore to give to your fathers. And you shall remember all the way which the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments, or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know; that he might make you know that man does not live by bread alone, but that man lives by everything that proceeds out of the mouth of the Lord. Your clothing did not wear out upon you, and your foot did not swell, these forty years. Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. So you shall keep the commandments of the Lord your God, by walking in his ways and by fearing him. For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills, a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. And you shall eat and be full, and you shall bless the Lord your God for the good land he has given you.

--Deuteronomy 8:1-10

Filed under: * Theology • Theology: Scripture

When Zack Domangue talks about world views with folks, the topic of the Bible typically inspires a host of questions.

"I think when you get to questions about the Bible, the biggest questions are can I trust it is legit?" said Domangue, president of Cal State Long Beach's Cru Club, formerly known as Crusade for Christ. "Is it the inspired word of God? Is it sacred and does it matter anymore? The values learned in the stories written down, can they be applied today? Is the Bible historically accurate? "

The 22-year-old business management major would answer yes to those questions. But an increasing number people aren't so sure.

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Filed under: * Culture-Watch • Religion & Culture • * International News & Commentary • America/U.S.A. • * Theology • Theology: Scripture

By the time this review is published, Anthony Baker’s book may be the current theological big thing. As of this writing, graduate students are talking about it at major seminaries, and it got a session at the last convention of the American Academy of Religion. If the buzz continues, I predict it will divide the spirits: some will announce the founding of a whole new way of theology; some will find the project merely preposterous; and some — like me — will alternate, finding one discussion illuminating and the very next bizarre.

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Filed under: * Culture-Watch • Books • * Theology

Between the ages of 36 and 38, I spent nearly $50,000 to freeze 70 eggs in the hope that they would help me have a family in my mid-40s, when my natural fertility is gone. For this baby insurance, I obliterated my savings and used up the money my parents had set aside for a wedding. It was the best investment I ever made.

Egg freezing stopped the sadness that I was feeling at losing my chance to have the child I had dreamed about my entire life. It soothed my pangs of regret for frittering away my 20s with a man I didn't want to have children with, and for wasting more years in my 30s with a man who wasn't sure he even wanted children. It took away the punishing pressure to seek a new mate and helped me find love again at age 42.

I decided to freeze on the afternoon of my 36th birthday, when I did a fresh round of baby math on the back of a business card at Starbucks. Even if the man I was dating at the time agreed to start a family in the near future, I was cutting it close to have one baby, let alone a second. Several months later, after injecting myself for nearly two weeks with hormone shots, I was in surgery at a Manhattan fertility clinic as my doctor pierced my ovaries, suctioned out nine eggs and handed them to the embryologist to freeze until I was ready to use them. As soon as I woke up in the recovery room, I no longer felt as though I were watching my window to have a baby close by the month. My future seemed full of possibility again.

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Filed under: * Culture-Watch • Children • Life Ethics • Marriage & Family • Psychology • Science & Technology • Sexuality • Young Adults • * Theology • Ethics / Moral Theology

Aanglican Bishop of Jamaica and the Cayman Islands, Rt Rev Dr Howard Gregory, is suggesting that the media have more to offer.

"While we expect the media to be truthful in reflecting what is happening in our midst, I submit that the journalistic community has a significant role to play in the shaping of our society," he said. Gregory said the view that media only reflect what is going on is a cop-out.

"If the journalistic community is simply going to reflect the dynamics and values of society, then we are in deep trouble." Speaking at the World Press Freedom Day Forum at The Knutsford Court Hotel on Thursday, Bishop Gregory said a spirit of individualism is permeating societies and institutions of governance and commerce are taking more control over citizens' lives. He said there seems to be no exploration of the values which are informing the decisions being made and the extent they influence society's choices.

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Filed under: * Anglican - Episcopal • * Culture-Watch • Media • Religion & Culture • * International News & Commentary • Caribbean • Jamaica • * Theology • Ethics / Moral Theology

A new poll finds overwhelming support for assisted suicide for the terminally ill among Anglicans, Catholics, Hindus, Sikhs and Jews in Britain, with Baptists and Muslims the only groups that oppose changes to British law, which currently prohibits assisted suicide.

But Britons are debating the topic intensely.

More than seven in 10 (72 percent) members of the established Church of England and 56 percent of Roman Catholics support assisted suicide for the terminally ill, the survey shows.

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Health & Medicine • Life Ethics • Psychology • Suicide • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

Same-sex marriage will never be widely accepted in America for a simple reason: It’s based on a lie. But don’t take my word on this; leading LGBT scholars and activists say as much.

Take Masha Gessen, acclaimed author and former Russian director of Radio Liberty. “Fighting for gay marriage generally involves lying about what we are going to do with marriage when we get there — because we lie that the institution of marriage is not going to change,” Gessen said last year.

Last month, I was part of a debate at the NYU School of Law at which Judith Stacey, a sociology professor at the university, declared: “Children certainly do not need both a mother and a father.”

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Filed under: * Culture-Watch • Children • Marriage & Family • Sexuality • --Civil Unions & Partnerships • * Theology • Anthropology • Ethics / Moral Theology

Redeemed humanity is still young, it has hardly come to its full strength. But already there is joy enough in the little finger of a great saint such as yonder lady to waken all the dead things of the universe into life.

--The Great Divorce, Chapter 11

Filed under: * Culture-Watch • Books • * Theology • Eschatology

The LORD reigns; he is robed in majesty; the LORD is robed, he is girded with strength. Yea, the world is established; it shall never be moved; thy throne is established from of old; thou art from everlasting. The floods have lifted up, O LORD, the floods have lifted up their voice, the floods lift up their roaring. Mightier than the thunders of many waters, mightier than the waves of the sea, the LORD on high is mighty! Thy decrees are very sure; holiness befits thy house, O LORD, for evermore.

--Psalm 93

Filed under: * Theology • Theology: Scripture

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Theology • Anthropology • Christology • Theology: Scripture

Tony DeLLomo is on a mission from God.

In a hard-to-miss motor home covered with biblical passages, “Jesus is God” signs and an offer of a free Bible, DeLLomo has been spreading the Gospel by parking in high-traffic spots throughout central Florida.

“It’s all to glorify God,” DeLLomo said while wearing a sleeveless, white hooded sweatshirt with “Jesus is King” in red letters.

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Religion & Culture • Travel • * International News & Commentary • America/U.S.A. • * Theology • Christology • Soteriology

....as the Obama administration prepares to pull 34,000 U.S. troops out of the country by next February and most of the remaining troops by the end of 2014, estimates of the size of the Afghan force trained to take over this lead security role suddenly have grown fuzzy and possibly unreliable.

A new report made public this week by the government’s top watchdog over U.S. spending in Afghanistan casts doubt on whether the U.S.-led coalition and the Afghan government met a goal set in 2011 of enlisting and training a total of 352,000 Afghan security personnel by October 2012. Pentagon officials have said that target was meant to strike a balance between what was needed and what America and its allies could deliver in concert with the Afghan government. Earlier this year, in conjunction with President Barack Obama’s State of the Union address, the White House declared that the goal had been met.

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Filed under: * Economics, Politics • Defense, National Security, Military • Economy • The U.S. Government • Politics in General • War in Afghanistan • * Theology • Ethics / Moral Theology

In fall 2011, Sebastian Thrun, a research professor at Stanford, and Peter Norvig, the top scientist at Google, teamed up to develop and teach a free, online course on artificial intelligence. Their aim, as Norvig said in , was to develop a course at least as good as, if not better than, the course they teach together at Stanford. They'd put the result online and make it available to everyone, for free.

Over a 160,000 students signed up. About half that many, he explains, participated in some way through to the end. And 20,000 finished the course.

This is an astonishing example of the way MOOCs — massively open online courses — may be able to transform education as we know it, changing it from the privilege of an elite into a shared commons that is open and free to everyone.

There are grounds for concern, though....

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Filed under: * Culture-Watch • Blogging & the Internet • Education • Science & Technology • * Theology • Ethics / Moral Theology

Welcome one another, therefore, as Christ has welcomed you, for the glory of God. For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise thee among the Gentiles, and sing to thy name"; and again it is said, "Rejoice, O Gentiles, with his people"; and again, "Praise the Lord, all Gentiles, and let all the peoples praise him"; and further Isaiah says, "The root of Jesse shall come, he who rises to rule the Gentiles; in him shall the Gentiles hope." May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

--Romans 15:7-13

Filed under: * Theology • Theology: Scripture

First, like many others, I am profoundly disappointed that Rhode Island has approved legislation that seeks to legitimize “same-sex marriage.” The Catholic Church has fought very hard to oppose this immoral and unnecessary proposition, and we are most grateful to all those who have courageously joined us in this effort. When all is said and done, however, we know that God will be the final judge of our actions.

As I have emphasized consistently in the past, the Catholic Church has respect, love and pastoral concern for our brothers and sisters who have same-sex attraction. I sincerely pray for God’s blessings upon them, that they will enjoy much health, happiness and peace. We also offer our prayerful support to families, especially parents, who often struggle with this issue when it occurs in their own homes.

Our respect and pastoral care, however, does not mean that we are free to endorse or ignore immoral or destructive behavior, whenever or however it occurs. Indeed, as St. Paul urges us, we are required to “speak the truth in love.” (Eph 4:15)

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Filed under: * Culture-Watch • Law & Legal Issues • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * Economics, Politics • Politics in General • State Government • * Religion News & Commentary • Other Churches • Roman Catholic • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture