click on a date to see all the day's entries
About TitusOneNineOld Titusonenine site (Jan04-May07)
Kendall's e-mail (replace -at- with @)
"Elves" e-mail (blog admin)
A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
Blog Tips & Info
Info to help you learn your way around the new blog, and posts where you can report problems or offer suggestionsMobile-friendly view (blog headlines): Click Here
Print-friendly view of all articles: Click Here
Recent Comments Page:
Registration & Login Help
Blog Tips Series
The above list is limited to "parent" categories. To see the entire category index and select specific sub-categories, click on "Full Category Index"
Full Category Index
Anglican / Episcopal RSS Feed
©2016 Kendall S. Harmon. All rights reserved.
TitusOneNine Links Page
I. Anglican / Episcopal Resources & Links
1. Important Documents
documents are in chronological order, most recent first
Also, don't miss:
2. Websites & Blogs
A. Official websites
B. Anglican / Episcopal News
C. Anglican / Episcopal Blogs
By no means exhaustive. Let us know what we've missed
Previous versions of Titusonenine:
NORTH AMERICAN ANGLICANS:
INTERNATIONAL ANGLICAN BLOGS & BLOGGERS
BLOGGING BISHOPS (US & Overseas)
II. General Resources & Links
YET more links coming soon...! including Non-Anglican links
But now what happened in North America is being repeated elsewhere. If not effectively challenged, false teaching is contagious, especially when it is well funded. At the recent meeting in Kigali of the Council of Anglican Provinces of Africa (CAPA), the London based Anglican Communion Secretary General, Josiah Idowu-Fearon commended the relief and development work of the Anglican Alliance, but new research by the Institute for Religion and Democracy shows close links between this organisation and TEC. Even now the Anglican Church of Southern Africa is contemplating the overturning of Scripture by legitimising the blessing of same sex unions in breach of Lambeth Resolution I.10 of 1998, despite reaffirming it at the recent meeting of the Council of Anglican Churches of Africa in Rwanda.
However, the greatest cause for concern continues to be the British Isles. The Scottish Episcopal Church has already opened the door wide to conducting same sex ‘marriages’ while in England, Salisbury Cathedral has become the latest of a growing number of cathedrals which publicly support and even bless ‘Gay Pride’ marches. Chichester Diocese has issued a statement commending those of its churches ‘with open doors to celebrate all that the Pride Festival stands for’ while the website of the Church of England’s Diocese of Europe celebrates the ‘truly joyful occasion’ of the same sex ‘marriage’ of a member of one of its congregations conducted by the Lutheran Bishop of Copenhagen.
I am therefore encouraged that seventy two members of the Church of England’s General Synod have written an open letter to the English bishops ahead of meetings planned later this year calling on them not to compromise by adopting practices that are contrary to Lambeth Resolution I.10 and warning that to do so ‘could set the Church of England adrift from her apostolic inheritance.’
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of Nigeria Global South Churches & Primates Sexuality Debate (in Anglican Communion) Same-sex blessings * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Cummins Theological Seminary, Summerville, SC, is pleased to announce the election of the Rt. Rev. Mark J. Lawrence, 14th Bishop of the Diocese of South Carolina, to the Board of Trustees of the Seminary. Bishop Lawrence was unanimously elected by the 44th Annual Synod of the Reformed Episcopal Diocese of the Southeast, meeting in Charleston, SC, on Friday, September 16, 2016.
This is an historic moment in the reconciliation of these two dioceses. The Reformed Episcopal Diocese began in 1874 when former slaves, after the Civil War and Reconstruction, were not allowed to worship in the parishes of the Diocese of South Carolina. They sought refuge in the newly founded (1873) Reformed Episcopal Church (REC). These former slaves wrote to the Rt. Rev. George D. Cummins, founding bishop of the REC, and the General Council, asking for a church home in the REC.
Read it all.
You can listen directly there and download the mp3 there.
(Christ/St. Paul's Church Yonges Island SC; photo by Jacob Borrett)
Filed under: * Anglican - Episcopal * By Kendall Sermons & Teachings * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Theology: Scripture
My country’s parliament recently passed the first national assisted-suicide legislation in our history. Prompted by the Supreme Court of Canada’s unanimous decision last year to strike down the previous law as unconstitutionally restricting individual rights to life, liberty, and security, Parliament is now arguing over how widely or narrowly to involve Canadian citizens—both patients and health care providers—in assisted suicide.
In Culture of Death, first published in 2000, American lawyer and activist Wesley J. Smith warned that this debate was upon us. A new, updated revision of the book sharpens this warning, drawing on a wide range of cases in Belgium, the Netherlands, Canada, and the bellwether states of Oregon and Washington.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Books Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Psychology Religion & Culture * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology
“Lewis was committed to classical liberalism in the tradition of John Locke and John Stuart Mill,” according to Professors Dyer and Watson, meaning he believed in the wisdom of limited government, equality under the law, and a robust private sphere. Lewis also presciently warned that Christians were tempted to abuse political power in ways that were bad for both Christianity and the state. He believed that theocracy was the worst form of government and detested the idea of a “Christian party,” which risked blaspheming the name of Christ.
“The danger of mistaking our merely natural, though perhaps legitimate, enthusiasms for holy zeal, is always great,” Lewis wrote. “The demon inherent in every party is at all times ready enough to disguise himself as the Holy Ghost; the formation of a Christian Party means handing over to him the most efficient makeup we can find.”
Lewis knew that a faith-informed conscience could advance justice and that Christianity played an enormous part in establishing the concept of natural rights and the dignity of the human person. But he also believed that legislation is not an exact science; that a Christian citizen does not, in the words of Professors Dyer and Watson, “have the authority to represent his or her prudential judgment as required by Christianity”; and that no political party can come close to approximating God’s ideal. Christianity is about ends, not means, according to Lewis, and so he spent a good deal of his life articulating what he believed was the telos, the ultimate purpose, of human beings. Lewis was convinced that partisan political engagement often undermined that effort.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Church History * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
After the 9/11 attacks, Osama Bin Laden's al-Qaeda had approximately 300 militants. ISIS alone now has, at a low estimate, 31,000 fighters across Syria and Iraq. Understanding how ideology has driven this phenomenon is essential to containing and defeating violent extremism.
But violent ideologies do not operate in a vacuum. A fire requires oxygen to grow. A broader political culture overlaps significantly with some of the assumptions of the jihadi ideology, without necessarily being extreme or agreeing with its violence.
The jihadi ideology preys upon those who are sympathetic to some of its aims. Unless we understand how the ideology relates to wider beliefs, we cannot uproot it.
Read it all (and note the link to download the full report).
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Books Religion & Culture Violence * Economics, Politics Terrorism * Religion News & Commentary Other Faiths Islam * Theology Anthropology Eschatology Ethics / Moral Theology
The final issue I want to mention is religiously-motivated violence. For the first time for any of us, and in fact for our predecessors, for many, many years – since long before there was national education – the issue of conflict and of religion is generating a powerful and, indeed, at times uncontrollable and destructive influence in our society and around the world, to an extent that has put it at the top of the political agenda, and which affects the life of our own nation as well as abroad. No one before you in the last 10 years as secondary heads has had to face the kinds of issues with religiously-motivated violence since the 17th century to this extent.
It has come back, and that means religious literacy is essential to building the kind of society that we need in the future, whether you believe in the faith of a particular group or of no particular group. Religious literacy has become essential to understanding people’s motivation and ideas. That’s a new experience for all of us, and for our politicians, and for our education system.
There was a study published recently on jihadi violence and the underlying drivers of it, called Inside the Jihadi Mind. One of the things that comes out most importantly is that the heart of their theology – which is the heart of their propaganda, so this is the driving force – is an apocalyptic understanding of human history, not as a loose term but in its strictest technical terms: they believe that the world is about to end, that the Prophet will return with Jesus, and will defeat the western powers.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch Children Education Religion & Culture Violence * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
The Cross is the abyss of wonders, the centre of desires, the school of virtues, the house of wisdom, the throne of love, the theatre of joys, and the place of sorrows; It is the root of happiness, and the gate of Heaven.
Of all the things in Heaven and Earth it is the most peculiar. It is the most exalted of all objects. It is an Ensign lifted up for all nations, to it shall the Gentiles seek, His rest shall be glorious: the dispersed of Judah shall be gathered together to it, from the four corners of the earth. If Love be the weight of the Soul, and its object the centre, all eyes and hearts may convert and turn unto this Object: cleave unto this centre, and by it enter into rest. There we might see all nations assembled with their eyes and hearts upon it. There we may see God’s goodness, wisdom and power: yea His mercy and anger displayed. There we may see man’s sin and infinite value. His hope and fear, his misery and happiness. There we might see the Rock of Ages, and the Joys of Heaven. There we may see a Man loving all the world, and a God dying for mankind. There we may see all types and ceremonies, figures and prophecies. And all kingdoms adoring a malefactor: An innocent malefactor, yet the greatest in the world. There we may see the most distant things in Eternity united: all mysteries at once couched together and explained. The only reason why this Glorious Object is so publicly admired by Churches and Kingdoms, and so little thought of by particular men, is because it is truly the most glorious: It is the Rock of Comforts and the Fountain of Joys. It is the only supreme and sovereign spectacle in all Worlds. It is a Well of Life beneath in which we may see the face of Heaven above: and the only mirror, wherein all things appear in their proper colours: that is, sprinkled in the blood of our Lord and Saviour.
The Cross of Christ is the Jacob’s ladder by which we ascend into the highest heavens. There we see joyful Patriarchs, expecting Saints, Prophets ministering Apostles publishing, and Doctors teaching, all Nations concentering, and Angels praising. That Cross is a tree set on fire with invisible flame, that Illuminateth all the world. The flame is Love: the Love in His bosom who died on it. In the light of which we see how to possess all the things in Heaven and Earth after His similitude. For He that suffered on it was the Son of God as you are: tho’ He seemed only a mortal man. He had acquaintance and relations as you have, but He was a lover of Men and Angels. Was he not the Son of God; and Heir of the whole world? To this poor, bleeding, naked Man did all the corn and wine, and oil, and gold and silver in the world minister in an invisible manner, even as He was exposed lying and dying upon the Cross.
--Centuries of Meditations 1:58-60
The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.
Audiences recoil from Macbeth, but he recoils from himself too. After Macbeth murders King Duncan, a knocking at the gate startles him, and Macbeth wonders, “How is’t with me, when every noise appals me?” He stares at his bloody hands as if they belonged to someone else’s body: “What hands are here?” He knows that the “multitudinous seas” can’t wash away the stain of Duncan’s blood, and later he is haunted by the ghost of Banquo. Macbeth “murder[s] sleep” and so deprives himself of that nightly “balm of hurt minds.” Almost no one hears “Tomorrow and tomorrow and tomorrow” and thinks, “Well, Macbeth, you deserve it.” He does deserve it, but Shakespeare has shown us enough of Macbeth’s shocked soul and tortured conscience to convince us that he’s human.
Shakespeare is no liberal sentimentalist. He knows that evil is evil, and knows that Macbeth chooses evil. A. C. Bradley saw the play as evidence of Shakespeare’s feel for the “incalculability of evil—that in meddling with it human beings do they know not what.” We don’t know where evil will lead; we can only be sure that the result “will not be what you expected.” Macbeth dramatizes what Colin McGinn has described as the surprising character of evil.
Shakespeare humanizes Macbeth to hold him up as a mirror to nature, our nature. We pity, and fear, because we recognize that the evil that surprises us in Macbeth is our own.
Read it all.
Culture has changed dramatically in the past century as Christendom has given way to secularism and pluralism. This new reality has now arrived in the urban south. We must ask if Christianity has anything to say in response. Join us for Listen & Speak as we discuss a Christian posture towards culture. Featuring pastor and author Scott Sauls and storyteller Andrew Peterson.
You can check out the website there and you can register here.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Adult Education Ministry of the Laity Ministry of the Ordained * Culture-Watch Multiculturalism, pluralism Religion & Culture * South Carolina * Theology Apologetics Seminary / Theological Education
When I was growing up in the ’60s and early ’70s, conservatives were the enforcers of conformity. It was the right that was suspicious, sniffing out Communists and scrutinizing public figures for signs of sedition.
Now the role of oppressor has passed to the left. In Australia, where I spoke, Section 18C of the Racial Discrimination Act makes it unlawful to do or say anything likely to “offend, insult, humiliate or intimidate,” providing alarming latitude in the restriction of free speech. It is Australia’s conservatives arguing for the amendment of this law.
As a lifelong Democratic voter, I’m dismayed by the radical left’s ever-growing list of dos and don’ts — by its impulse to control, to instill self-censorship as well as to promote real censorship, and to deploy sensitivity as an excuse to be brutally insensitive to any perceived enemy. There are many people who see these frenzies about cultural appropriation, trigger warnings, micro-aggressions and safe spaces as overtly crazy. The shrill tyranny of the left helps to push them toward Donald Trump.
Read it all.
Now we have come full circle. It was widely reported on Saturday that a terminally ill 17-year-old became the first minor to be officially euthanized in Belgium since age restrictions on euthanasia were lifted in 2014. Jacqueline Herremans, a member of Belgium’s federal euthanasia commission (death panel?), said in a French media report, “The euthanasia has taken place.” She further announced that the euthanasia was done “in accordance with Belgian law.” Few details were provided other than the minor child had “a terminal illness.” Belgium is presently the only country in the world that allows terminally-ill children of any age to choose to end their life, but Belgian law requires that the minor be capable of making “rational decisions.” Further, any request for euthanasia must be made by the minor, be studied by a team of doctors, approved by an independent psychiatrist or psychologist, and have parental consent. The only thing missing is the 1,700 special courts and 27 higher courts to give their legal authorization . . . always within the law, of course. The Netherlands also allows mercy killings for children, but only for those aged over 12. Lord, have mercy!
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Psychology Teens / Youth * International News & Commentary Europe Belgium * Theology Anthropology Ethics / Moral Theology
Rachel Treweek, the bishop of Gloucester, has said she is highlighting the issue of body image among children to challenge perceptions that physical appearance determines self-worth.
[Last week]...Treweek – the first female bishop to sit in the House of Lords – will visit All Saints Academy in Cheltenham to talk to a group of 13- to 16-year-olds in the first of a series of school visits in her constituency to discuss the issue.
It follows a report from the Children’s Society last month that found one out of three girls aged 10 to 15 was unhappy with her appearance and felt ugly or worthless.
Read it all from the Guardian.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Children Education Health & Medicine Psychology Women * Theology Anthropology Ethics / Moral Theology Pastoral Theology
You can listen directly here or download it there.
(Photo: Travis Dew)
This sure is matter of love; but came there any good to us by it? There did. For our conception being the root as it were, the very groundsill of our nature; that He might go to the root and repair of our nature from the very foundation, thither He went; that what had been there defiled and decayed by the first Adam, might by the Second be cleansed and set right again. That had our conception been stained, by Him therefore, primum ante omnia,to be restored again. He was not idle all the time He was an embyro all the nine months He was in the womb; but then and there He even ate out the core of corruption that cleft to our nature and us, and made both us and it an unpleasing object in the sight of God.
And what came of this? We who were abhorred by God, filii irae was our title, were by this means made beloved in Him. He cannot, we may be sure, account evil of that nature, that is now become the nature of His own Son is now no less than ours. Nay farther, given this privilege to the children of such as are in Him, though but of one parent believing, that they are not as the seed of two infidels, but are in a degree holy, eo ipso; and have a farther right to the laver of regeneration, to sanctify them throughout by the renewing of the Holy Ghost. This honour is to us by the dishonour of Him; this the good by Christ an embyro.
--From a sermon preached before King James, at Whitehall, on Sunday, the Twenty-fifth of December, 1614
I will sing of thy steadfast love, O LORD, for ever; with my mouth I will proclaim thy faithfulness to all generations. For thy steadfast love was established for ever, thy faithfulness is firm as the heavens.
White rioters poured into the streets, burning and looting homes, businesses and churches in a black neighborhood and leaving this city deeply traumatized. That was 1921.
Last week, not far from where those haunting events took place, the streets of Tulsa were calm after a white police officer shot and killed an unarmed black motorist. The video of the shooting angered many Tulsa residents, but the subdued reaction was markedly different from the violent clashes that took place in Charlotte, N.C., in recent days, after the police killed a man there.
Why one place erupts and another does not is never easy to discern. Tulsa quickly released videos showing the facts. But some here trace part of the reason for Tulsa’s emphasis on prayer, and not protest, in recent days to the lingering scars of the 1921 riot, which is regarded as one of the deadliest race riots in the country’s history and still lingers in Tulsa’s consciousness.
Read it all.
Filed under: * Culture-Watch History Law & Legal Issues Police/Fire Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * Economics, Politics Politics in General City Government * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
“What is the bible like? Like a letter which a soldier wrote to his wife about the disposition of his affairs and the care of his children in case he should chance to be killed. And the next day he was shot, and died, and the letter was torn and stained with his blood. Her friends said to the woman: the letter is of no binding force; it is not a legal will, and it is so injured by the facts of the writers own death that you cannot ever prove what it means. But the lady said: I know the man, and I am satisfied I can see what he means. And I shall do it because it is what he wanted me to do, and because he died the next day.”
--quoted by yours truly in the sermon this morning
What is truly astonishing is the way that the Democrats’ planks on emerging culture-war issues echoed the (often more radical) stands adopted by the Methodists. Among the rights of children, for example, the Methodists included the right “to a full sex education, appropriate to their stage of development.” Affirming the rights of women, the Methodists supported full equality with men and demanded and end to “sex-role stereotypes.”
To counter overpopulation, the convention recommended the distribution of “reliable contraceptive information and devices.” Less than a year before Roe v. Wade, the convention urged “removal of abortion from the criminal code” but stopped short of approving abortion on demand. Finally, the Methodists embraced affirmative inclusion by reserving 30% of seats on all church boards and agencies for nonwhites, even though barely 6% of church members were African-American.
The events of 1972 also hastened the steady decline in membership and influence among the liberal mainline churches. Before the 1970s were out, the politically and socially conservative Southern Baptists superseded the United Methodists as the nation’s largest Protestant denomination. As one generation gave way to the next, more and more young Methodists, Presbyterians and the like grew up to become religiously something else or—especially among millennials—nothing at all.
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch History Religion & Culture * Economics, Politics Politics in General Office of the President * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Reliable contraception is important, and will become even more so in countries like Nigeria where couples increasingly seek smaller families. But the assumption that family planning should be all about birth control is a 1960s relic. In a growing number of countries, the problem of getting hold of contraception is giving way to the problem of getting pregnant. As Mr Feng puts it, unmet need is being replaced by unmet demand.
As our poll shows, people in wealthy countries consistently want bigger families than they get. Couples start having children late and find it increasingly difficult. A 30-year-old woman has a roughly 20% chance of getting pregnant each month, falling to about 5% by the age of 40. The resulting baby shortfall is painful for couples and alarming for governments, which worry about the long-term solvency of old-age-pension systems.
Read it all from The Economist.
STEIN: But Lanner's experiments are hugely controversial. Some people have moral objections to doing any kind of research on human embryos. But editing the DNA in embryos is even freaking out people who think that's OK.
MARCY DARNOVSKY: The production of genetically modified human embryos is actually quite dangerous.
STEIN: Marcy Darnovsky heads a genetic watchdog group called the Center for Genetics and Society.
DARNOVSKY: It's a step toward attempts to produce genetically modified human beings. This would be reason for the already grave concern.
Read it all.
Bless our God, O peoples, let the sound of his praise be heard, who has kept us among the living, and has not let our feet slip.
--Psalm 66: 8-9
In the wake of July’s vote on same-sex marriages at General Synod, Indigenous Anglicans intend to “proceed towards self-determination with urgency,” the Anglican Church of Canada’s three Indigenous bishops say.
General Synod voted this summer to provisionally approve changes to the marriage canon, which would allow same-sex marriages. The proposed changes must pass a second reading, slated for the next General Synod in 2019, before they can take effect.
On Thursday, September 22, National Indigenous Bishop Mark MacDonald; Bishop Lydia Mamakwa, of the Indigenous Spiritual Ministry of Mishamikoweesh; and Bishop Adam Halkett, of Missinipi, released ajoint statement they say was requested by an Indigenous circle that met after the results of July’s vote were revealed. The bishops begin by saying that they do not speak for all Indigenous peoples, although, they add, they have consulted “broadly and deeply” with many. The statement voices displeasure both with the decision and the process it was made, and expresses desire for a more self-determined Indigenous Anglican community in Canada.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The ICBC also highlights that Māori and Pacific voices have been notably absent in public conversations over assisted suicide, raising questions whether the debate so far has accurately reflected this country’s cultural diversity on these issues.
The submission also flags:
1. The limits of claiming assisted dying as a personal ‘right’. The ICBC propose that an individual choice to die does not exist in a vacuum. The ICBC reminds Kiwis that no person is free of social responsibility for others who may suffer as a result of their choice to die.
2. Overseas experience indicates that assisted suicide promotes suicide by normalising it.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church in Aotearoa, New Zealand and Polynesia * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family * International News & Commentary Australia / NZ * Theology Anthropology Ethics / Moral Theology
The majority position of the Way Forward Working Group (composed of some of the best legal and theological minds of our church) agreed that blessing committed same-sex couples is not a departure from the Doctrine and Sacraments of Christ, and therefore not prohibited by Te Pouhere (our church’s constitution). Many places provide such blessings, and people in committed same-sex relationships hold a bishop’s licence. Under the 2016 revision of Te Pouhere, bishops can even authorise such blessings in places under their jurisdiction.
I propose that our doctrine of marriage be changed to being between a couple, with the intent that it be lifelong and monogamous. Such a change would enable the sort of diversity illustrated in my first paragraph. The change would remove the current hypocrisy around marrying divorcees, clarify practice in relation to committed same-sex relationships, and facilitate honesty and openness.
Within this, I propose we affirm the current position that any minister shall have full discretion to decline to conduct any marriage service or blessing, and that we also affirm and encourage vocations to religious life, singleness, and chastity.
Yours in Christ,
(Rev) Bosco Peters
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church in Aotearoa, New Zealand and Polynesia * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The crisis spawned by Boko Haram has drawn hundreds of thousands of people to a relatively little-known city in Nigeria that has finally become safe enough for them to wait out an end to the awful, deadly war.
With villagers from the countryside pouring in, it is almost as though the entire city, Maiduguri, has become a sprawling refugee camp.
Tented government encampments dot the exurbs where people wait for bags of food to arrive. Once-quaint neighborhoods overflow with cardboard hovels filled with young children who are lucky to eat three meals a day.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.
The Church of England has just released two related reports on numbers in ordained ministry. These are not related to annual ministry figures; the last figures (from 2015) were released in June, and caught the headlines for a number of reasons. These reports are related more to the aims of the Renewal and Reform process, and look back at the historical context as well as projecting forwards. Although there is no new research data included, the reports do contain some important observations which have implications for both national and diocesan approaches.
The first thing to say is that these reports are really helpful, with relevant information, well presented, and with interesting narratives to complement the information. This is a reflection of two important changes, one in strengthening the analysis of what is happening through the Research and Statistics team (they are very impressive—do go and visit them if you are passing through Church House) and the other in focussing more clearly on vocations at a national level within Ministry Division, not least through the appointment of Catherine Nancekievill as Head of Discipleship and Vocation. Is it too optimistic to think that the C of E is actually getting its act together in this area…?
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Young Adults * Theology Seminary / Theological Education
Wycliffe Hall is delighted to announce that The Very Revd. Dr. Justyn Terry is to be our new Academic Dean, giving strategic oversight to all our teaching programmes, both academic and ministerial, and driving for co-ordination and quality.
The Principal of Wycliffe Hall, Michael Lloyd, writes: ‘Justyn has, for the past eight years, been Dean and President of Trinity School for Ministry, in the wonderfully named Ambridge USA, so he brings an extraordinary wealth of experience to this new job. I am thrilled at this appointment, and am looking forward with great excitement to working with Justyn. His outstanding gifts will help Wycliffe provide women and men with the best possible training for a lifetime’s service of God. Please do pray for Justyn and Cathy and their daughters, Sophia and Lydia, as they adjust to life back in the UK.’
Justyn is the author of several books, including The Justifying Judgment of God: a Reassessment of the place of Judgment in the Saving Work of Christ, The Gospel according to Galatians: The Good News of Jesus Christ for a Secular Age, and The Five Phases of Leadership: An Overview for Christian Leaders. He is currently Emeritus Professor of Systematic Theology at Trinity School for Ministry.
Justyn will begin two days a week in October, and then be full-time from 1st January 2017.
Thirty-six IARCCUM Anglican and Catholic bishops, representing 19 different regions where Anglicans and Catholics live side by side in significant number, will meet in Canterbury and Rome for a summit meeting in October of this year. The bishops will arrive in Canterbury for the first leg of their meeting on 30th September. They will be staying at the Lodge in Canterbury Cathedral, will take part in the liturgical life of the Cathedral, and will make a pilgrim visit to the shrine of St Thomas à Becket, where Pope John Paul II and Archbishop Robert Runcie prayed together.
Read it all and follow the links.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * International News & Commentary England / UK Europe Italy * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic * Theology Ecclesiology
Education is at the heart of the work the Church of England does for the common good. Through its 4,500 primary and 200 secondary schools, it educates around one million children a day. It is estimated that around 15 million people alive today attended a Church of England school.
The fundamental purpose of Church of England education is to nurture people to live life in all its fullness, inspired by Jesus’s message in the Gospel of John: “I have come that they may have life, and that they may have it abundantly.[John 10:10]” Non-church schools also have inspiring visions, albeit articulated in different language; to inspire and educate the whole person, building them up to flourish in the world.
As teachers across the country well know, the education of children, in church and non-church schools, is taking place against a backdrop of deep uncertainty and rapid change.
Read it all from the TES.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch Children Education Religion & Culture * International News & Commentary England / UK * Theology Ethics / Moral Theology
The great catechist of the Early Church, St. Augustine, knew better. L. Gregory Jones, in his valuable essay on baptism and catechesis in the patristic era, pointed out that for Augustine instruction of the mind and the conversion of the heart were not alternatives, but two sides of the same coin, as the human person is drawn by grace through an extended period of catechetical instruction to exchange error and sin for the knowledge and love of the true God.
This “instruction,” Jones writes, should be conceived of broadly; in the patristic era, it included “learning Scripture through study and hearing homilies … and the shaping of their affections … and being mentored in actual Christian living.” Augustine’s teaching immersed catechumens in the biblical narrative, not simply as “our story” to be expressed in this way or that, but in the intellectually rich mode of faith seeking understanding of the true God.
As a trained rhetor, Augustine was no dry pedant, but sought to “stir genuine delight in his listeners” so that they would come to love that which their minds were beginning to understand. Catechumens were assigned mentors to guide them relationally through the journey of conversion, for Augustine knew that “Christ is announced through Christian friends.” These sponsors were charged with keeping watch over the moral and spiritual formation of new believers, and in Lent would be asked whether their charges had kept from grievous sin and stuck to their Lenten disciplines.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Church History Parish Ministry Adult Education Ministry of the Laity Ministry of the Ordained * Culture-Watch Books * Theology Theology: Scripture
Dost thou work wonders for the dead? Do the shades rise up to praise thee?...Is thy steadfast love declared in the grave, or thy faithfulness in Abaddon? Are thy wonders known in the darkness, or thy saving help in the land of forgetfulness?
Sermon from 1 Timothy 2:1-7 & Luke 16:1-13. QUESTIONS for Small Groups: (1) In 1 Timothy 2:1, Paul mentions various types of prayer (supplication, intercession, thanksgiving)...when you pray, what type of prayer do you typically default to? (2) What are some practical ways that you can grow in your prayer life? (3) Jesus is the Mediator for ALL people. Is there anyone you have considered beyond the reach of God's love? How can you pray for that person and reach out to them? (4) If a stranger asked you, "Is the Christian faith inclusive or exclusive, how would you answer?
You can listen directly there or download it here.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics Spirituality/Prayer * South Carolina * Theology Christology Theology: Scripture
The Lesbian and Gay Christian Movement and Changing Attitude have welcomed the establishment of a Reflection Group under the leadership of Right Reverend Graham James, Bishop of Norwich. Whilst expressing disappointment that a group tasked with reflecting on issues of human sexuality does not appear to include any openly gay people, we recognise that this simply reflects the reality within the church’s leadership - that LGBT people are invisible, our voices often silenced, and our experiences unheard. We welcome the opportunities which have arisen as part of the Shared Conversations to included the lived experience, deep conviction and prophetic witness of gay, lesbian and bisexual people, and we recognise the enormously costly nature of the contribution many people have made to that process.
The Reflection Group must now consider the Church’s steps into the future. In doing so, they will be called to listen carefully to all they have heard during the Shared Conversations. We call upon them to lead the House of Bishops towards a future that celebrates the gifts of all God's people including the LGBTI members of the Church of England and embodies the radical equality to which we are called in Christ.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Anglican Bishops in Nigeria on Wednesday appealed to the Niger Delta militants to stop the bombing of the oil facilities in their region, saying that shutting down the economy will not address their grievances.
They appealed to the militants to sheath the swords and give peace a chance in the interest of all Nigerians.
Delivering his opening address at the ongoing Church of Nigeria Standing Committee holding in Awka, the Primate of All Nigeria, Most Rev'd. Nicholas Okoh, appealed to President Muhammadu Buhari to convene a roundtable meeting between the government and them in order to address their grievances.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Culture-Watch Violence * Economics, Politics Economy Energy, Natural Resources Politics in General * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
The Rev. Kevin Robertson was among three priests elected suffragan bishops at a synod of the diocese of Toronto, Saturday, September 17. Photo: Diocese of Toronto
A gay man living with a male partner is among three priests to have been elected suffragan bishops in the diocese of Toronto this weekend.
On Saturday, September 17, members of an electoral synod elected the Rev. Riscylla Walsh Shaw, Canon Kevin Robertson and Canon Jenny Andison as suffragan, or assistant, bishops. Each will be responsible for one of the diocese’s four episcopal areas: York-Scarborough, York-Credit Valley, Trent-Durham and York-Simcoe. Archbishop Colin Johnson, diocesan bishop, will decide which bishop will serve in each area. Bishop Peter Fenty is currently the bishop responsible for York-Simcoe.
Canon Kevin Robertson, incumbent at Christ Church, Deer Park in Toronto, was elected on the fourth ballot of the second election. According to an article on the diocese of Toronto website, Robertson, who lives with his male partner, said it was a “historic day.” He said he believed he was the first openly gay and partnered bishop-elect in the diocese and perhaps even in the entire Anglican Church of Canada.
His election, Robertson said, together with this summer’s provisional vote at General Synod to allow same-sex marriages, showed a growing acceptance of LGBTQ (Lesbian, Gay, Bisexual, Transgender and Queer) people in the church.
Read it all. You can read more about the Suffragan Bishop-elect there.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
And God did extraordinary miracles by the hands of Paul, so that handkerchiefs or aprons were carried away from his body to the sick, and diseases left them and the evil spirits came out of them. Then some of the itinerant Jewish exorcists undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul preaches.” Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit answered them, “Jesus I know, and Paul I know; but who are you?” And the man in whom the evil spirit was leaped on them, mastered all of them, and overpowered them, so that they fled out of that house naked and wounded. And this became known to all residents of Ephesus, both Jews and Greeks; and fear fell upon them all; and the name of the Lord Jesus was extolled. Many also of those who were now believers came, confessing and divulging their practices. And a number of those who practiced magic arts brought their books together and burned them in the sight of all; and they counted the value of them and found it came to fifty thousand pieces of silver. So the word of the Lord grew and prevailed mightily.
We are those who live in a world which struggles to distinguish between what something costs and what it is worth. So powerful is this trend that we face Christ and seek to put a price on grace. He responds with infinite love and mercy – and with a command that seems irrational when we first hear it. He says to us, who think ourselves rich, that we are to receive freely from him.
The reason for his offer is that, in God's economy, we are the poorest of the poor; poorer than ever because we think ourselves rich. Our money and wealth is like the toy money in a children's game: it may buy goods in our human economies that seem so powerful, but in the economy of God it is worthless. We are only truly rich when we accept mercy from God, through Christ our Saviour.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Religion News & Commentary Ecumenical Relations Other Churches Orthodox Church Roman Catholic Pope Francis * Theology
You write that a lot of people are disappointed by their experience with the Bible, which creates guilt. Why the disappointment?
We’re not honest with people about the Bible. There’s this fear that if we admit it’s a difficult and challenging book, we’ll scare people off. We want to tell people, especially new Christians, about all the great things that will happen to them by reading it.
Since we’re not honest about what kind of book the Bible is, and how it’s supposed to work, when people start reading for themselves, they encounter all kinds of crazy material that doesn’t fit the paradigm that we’ve given them. They find stuff from ancient cultures, from different parts of the world, and they don’t understand it immediately. And it’s hard for them to get something they can apply to their lives every single day from just reading through the Bible. So it leads to cherry-picking verses. Because there are these gems, these verses that seem to contain important spiritual truths.
So you get all these cherry-picked passages, but everything else gets neglected or completely ignored. Certain passages are essentially de-canonized. We end up with a partial Bible. So people get discouraged. They try again with a read-through-the-Bible-in-a-year plan, but they’re just not making it.
We need to start equipping people to understand the Bible on its own terms. We have to go back into the Bible’s world, rather than demanding it be immediately relevant to ours. We need to give them pathways from the ancient world into today’s world.
Read it all.
Filed under: * Christian Life / Church Life Church History Parish Ministry Adult Education Ministry of the Laity Ministry of the Ordained * Culture-Watch Books * Theology Theology: Scripture
Think about the people at work who are part of your network — the individuals who help you improve your performance or provide you with emotional support when you are going through a tough spell. If you’re like most people, the colleagues who come to mind are those you get along with and who have a good impression of you. But has anyone in your network actually given you tough feedback?
Your likely answer is “not many.” As I discovered in recent research I conducted with Paul Green of Harvard Business School and Brad Staats of the University of North Carolina at Chapel Hill, people tend to move away from those who provide feedback that is more negative than their view of themselves. They do not listen to their advice and prefer to stop interacting with them altogether. It seems that people tend to strengthen their bonds with people who only see their positive qualities.
In one of our studies, we used four years of archival data on over 300 full-time employees at a United States-based food manufacturing and agribusiness company. The company has a fluid structure that gives employees some discretion in defining the scope, responsibilities, and deliverables of their role on an annual basis.
Read it all.
Filed under: * Culture-Watch Education Health & Medicine Marriage & Family Psychology * Economics, Politics Economy Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
A book I begrudgingly appreciate is The Meaning of Marriage, by Timothy Keller. Keller is not my theological cup of tea. He embraces traditional gender roles and rejects same-sex marriage, and these points are not marginal to his arguments. They are central to his take on the whole institution of marriage. So while I longed to write him off on principle, I found myself nevertheless affirming a great deal of what I read, particularly his take on premarital sex.
One of the reasons we believe in our culture that sex should always and only be the result of great passion is that so many people today have learned how to have sex outside of marriage, and this is a very different experience than having sex inside it. Outside of marriage, sex is accompanied by a desire to impress or entice someone. It is something like the thrill of the hunt. When you are seeking to draw in someone you don’t know, it injects risk, uncertainty, and pressure to the lovemaking that quickens the heartbeat and stirs the emotions.Many will roll their eyes at this blanket statement. After all, according to Keller, he and his wife were virgins on their wedding night. What does he actually know about what it’s like to have sex before marriage? Surely this is a reductive blanket assessment of casual or committed-but-not-married sex. There are undoubtedly a wide variety of ways to experience unmarried sex. But for me? Yeah. The shoe fits. I can see it now. My relationships with boyfriends were devoid of any true intimacy. Sure, on rare occasions the sex was great—but it was never truly good.
The contrast between unmarried and married sex is significant. The covenant of marriage—the vows to love now and forever—changes everything. It just does.
Read it all (emphasis hers).
Filed under: * Culture-Watch Books Health & Medicine Marriage & Family Psychology Sexuality Teens / Youth Young Adults * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
I was, in other words, a very early adopter of what we might now call living-in-the-web. And as the years went by, I realized I was no longer alone. Facebook soon gave everyone the equivalent of their own blog and their own audience. More and more people got a smartphone — connecting them instantly to a deluge of febrile content, forcing them to cull and absorb and assimilate the online torrent as relentlessly as I had once. Twitter emerged as a form of instant blogging of microthoughts. Users were as addicted to the feedback as I had long been — and even more prolific. Then the apps descended, like the rain, to inundate what was left of our free time. It was ubiquitous now, this virtual living, this never-stopping, this always-updating. I remember when I decided to raise the ante on my blog in 2007 and update every half-hour or so, and my editor looked at me as if I were insane. But the insanity was now banality; the once-unimaginable pace of the professional blogger was now the default for everyone.
If the internet killed you, I used to joke, then I would be the first to find out. Years later, the joke was running thin. In the last year of my blogging life, my health began to give out. Four bronchial infections in 12 months had become progressively harder to kick. Vacations, such as they were, had become mere opportunities for sleep. My dreams were filled with the snippets of code I used each day to update the site. My friendships had atrophied as my time away from the web dwindled. My doctor, dispensing one more course of antibiotics, finally laid it on the line: “Did you really survive HIV to die of the web?
Read it all from New York Magazine.
In 2013 the Archbishop of Canterbury, Justin Welby, declared war on Wonga and other payday lenders crucifying borrowers with 5,000% interest loans. Three years later it looks as if his prayers may have been answered.
CFO Lending, which was fined £34m this week by the Financial Conduct Authority, is just the latest operator brought to its knees by regulators punishing bad lending behaviour. CFO, which traded under brand names Payday First, Money Resolve and Flexible First, will have to hand money back to nearly 100,000 victims of its unfair practices.
Citizens Advice said complaints about payday loans have collapsed by 86% between 2013 and 2016. But campaigners warn that the industry is reinventing itself with still “eye-watering” interest rates on three-month loans aimed at people earning less than £20,000 a year on insecure work contracts.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance The Banking System/Sector * International News & Commentary England / UK * Theology Ethics / Moral Theology
The Church of England will see the number of traditional clergy drop by 15 per cent in just 20 years unless it dramatically increases ordinations over the next decade, new figures show.
While falling numbers in the pews have attracted headlines in recent years, senior clerics are also concerned about a separate looming decline - in the pulpit.
Bishops fear a fall in the number of priests could make the task of reversing declining congregations by winning new converts more difficult than ever.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Ordained * Culture-Watch History Men Psychology Religion & Culture Sociology Women Young Adults * Theology Anthropology Ethics / Moral Theology Pastoral Theology Seminary / Theological Education
Among the world’s religious leaders gathered in Assisi on Tuesday for the World Day of Prayer for Peace is the Archbishop of Canterbury and head of the worldwide Anglican Communion, Justin Welby.
The Anglican leader was moderating one of the many panel discussions organised by the St Edigio community as part of a three day international meeting focused on the theme ‘Thirst for peace – religions and cultures in dialogue’. Since the first Day of Prayer for Peace in Assisi, called for by Pope John Paul II exactly 30 years ago, St Egidio has organised an annual interfaith encounter to highlight the vital role of dialogue among all people of faith in promoting peace in the world.
Read and listen to it all.
We thank thee, heavenly Father, for the witness of thine apostle and evangelist Matthew to the Gospel of thy Son our Savior; and we pray that, after his example, we may with ready wills and hearts obey the calling of our Lord to follow him; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
Churches that are not reconciled with one another weaken the experience of mercy that unites believers to God and with each other, Anglican Archbishop Justin Welby of Canterbury said.
By not reconciling with one other, "our worship is diminished and our capacity to grow close together with God is reduced," he said Sept. 20 in Assisi during a discussion on ecumenism.
"The failure of ecumenism imprisons mercy and prevents its liberation and its power with one another," he said.
Speaking before Pope Francis arrived in Assisi for an interreligious peace meeting, Archbishop Welby joined other Christian leaders exploring how love, charity and mercy help foster peace and unity among Christian denominations.
Read it all.
(Photo: Joy Hunter)
Prolific author and teacher Dr. Ken Boa spoke to a crowd at St. John’s, Johns Island, September 7, 2016 on “Rewriting Your Broken Story: Gaining an Eternal Perspective on your Christian Walk,” which is also the title of his most recent book.
“All of us have broken stories,” said Boa. “How is yours broken?”
He began retelling a story of Martin Laird’s which tells of a dog who when set free simply ran in circles, because it had lived most of its life in a cage. “We buy into a false narrative,” said Boa.
Read it all and note the link to his talk and to pictures.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Adult Education * South Carolina * Theology Anthropology Christology Ethics / Moral Theology Soteriology Theology: Scripture
I've been reading a lot about a "recovering" economy. It was even trumpeted on Page 1 of The New York Times and Financial Times last week.
I don't think it's true.
The percentage of Americans who say they are in the middle or upper-middle class has fallen 10 percentage points, from a 61% average between 2000 and 2008 to 51% today.
Ten percent of 250 million adults in the U.S. is 25 million people whose economic lives have crashed.
Read it all.
Filed under: * Culture-Watch History * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
I meet all sorts in my job. You might say it’s a broad church. A few weeks back I was on another shoot when, during a break, the talk got around to religion. In these interesting times, it often does.
Eventually someone mentioned “believing in the sky fairy”, and there was general approval, a bit of laughter. Don’t get me wrong, I wasn’t much fussed. Generally speaking I’m in favour of a secular society, one without a state-sanctioned religion and where everyone minds a polite responsibility to go quietly about their business and not bother the neighbours with strongly held opinions on the matter of belief.
The sky fairy comment, as it happens, was in response to a general point someone made about the Anglican church — and this sort of thing is absolutely commonplace. Remembering to treat Christianity with unbridled contempt is an entry-level requirement for most modern conversations about religion in Britain.
Read it all from Neil Oliver (requires subscription).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Multiculturalism, pluralism Psychology Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Other Faiths * Theology Ethics / Moral Theology
Dioceses have responded to the call to work towards a 50% increase in candidates for ordination with new posts and new procedures. A review of numbers in ordained ministry over the last 67 years shows that the 50% increase in candidates for ministry by 2020 agreed by the General Synod in February, 2015, is needed to stabilise and increase the numbers ministering in parishes, chaplaincies and new forms of church.
The Church of England is seeking to increase by half the numbers training for ordained ministry and to sustain those numbers for a decade: an increase from about 500 to 750 by 2020. At the same time, the Church is also seeking greater diversity among those training for ministry. This will better reflect the communities where the Church is working, in terms of age, gender and ethnic and social background. The 50% increase is an aspiration and not a limit if more candidates come forward and dioceses require more new clergy.
The Bishop of Guildford, the Rt Rev Andrew Watson, chair of the Ordained Vocations Working Group said, "The aspiration to increase the number of new clergy by 50% is part of a wider vision to release and develop the gifts of the whole people of God.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Young Adults * International News & Commentary England / UK * Theology Seminary / Theological Education
I will open my mouth in a parable; I will utter dark sayings from of old,
things that we have heard and known, that our fathers have told us.
We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders which he has wrought.
He established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers to teach to their children;
that the next generation might know them, the children yet unborn, and arise and tell them to their children,
so that they should set their hope in God, and not forget the works of God, but keep his commandments....
With children it is usually cancer: incurable sickness, unbearable pain, debilitating, degrading misery. What child wouldn’t prefer to go an be with Jesus? Belgium’s Federal Control and Evaluation Committee on Euthanasia (it’s a thing) agrees. Far better for children to be given a fatal injection than to cough up blood all night long, whether or not they go to be with Jesus. Indeed, Jesus doesn’t really come into it. Why should he? We’re talking about the exercise of free will for the alleviation of unbearable physical suffering. It is liberal, progressive and compassionate. A child could understand it, especially at the age of 17.
Belgium legalised euthanasia in 2002, and now injects people whether or not they are suffering a terminal illness. If you’re depressed and feeling suicidal for no particular reason at all, Belgium will provide a way out. They extended euthanasia to children in 2014. It is the only country in the world that has no age restriction. At least in the Netherlands you have to be 12 years of age before you can decide you’d prefer to be with Jesus than all those nasty doctors and nurses. In Belgium, the Federal Control and Evaluation Committee on Euthanasia can give their blessing to your death if you’re 10, eight, six… provided you’re in unbearable physical pain and know what you’re doing.
When I was a child, I spake as a child, I understood as a child, I thought as a child… (1Cor 13:11).
One hesitates to use the word ‘evil’ of statutes promulgated by well-intentioned politicians in the context of a liberal democracy, with all the constitutional checks and balances afforded by reason and experience. But Belgium’s abolition of all age restrictions on “the right to die” must surely qualify as one of the most wicked and damnable decrees in the history of Christendom.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Religion & Culture * Economics, Politics Politics in General * International News & Commentary Europe Belgium * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Supporters of a change in the Church of England’s stance on sexuality have voiced dismay after a new panel of bishops to help “discern” its future course on issues such as same-sex marriage was chosen seemingly dominated traditionalists.
The 10-strong “Bishop’s Reflection Group” appointed by the Archbishops of Canterbury and York includes a string of prominent evangelicals and some seen as staunch conservatives but no-one who has openly advocated a change in teaching or practice on the issue.
Liberals voiced anger while opponents of any change also privately hailed the make-up of the group, set up after a four-day gathering of all the bishops last week, as better than they expected from their point of view.
Read it all from the Telegraph.
Filed under: * Anglican - Episcopal Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Globalization Law & Legal Issues Religion & Culture * South Carolina * Theology Ethics / Moral Theology
What we now see is occurring because Christians have allowed our own minds to become dull, darkened, and depraved. We’ve allowed this to happen, not out of malice toward God or bad intentions, but because our passive minds have resulted in passive lives and a weakened, impotent, wandering, and often confusing and contradictory witness to the Gospel and the life of Christ within.
Simply put, the world has done a better job of evangelizing us to its ways than we have of evangelizing the world to the magnificent good news of the Gospel.
Upholding constitutional rights and the human dignity of those who are same-sex attracted is a matter of basic human decency. But same-sex marriage is something completely different. As a gay man, allow me to make what is perhaps a startling declaration: same-sex marriage is a great coup for the devil, far greater than individual homosexual acts or relationships ever were or ever could be. Same-sex marriage mocks Christ’s relationship with his Bride, the Church. That is the source of the fury being hurled at those who speak out against same-sex marriage.
Read it all (emphasis mine).
Perhaps the most significant thing about the Great and Holy Council of the Orthodox Church that met in June in Crete is that it took place at all. The Eastern Orthodox churches hadn’t met in this way in nearly a century, and it was their first meeting since the fall of the communist regimes that had decimated the religious landscape of Eastern Europe, home to the majority of Orthodox Christians. Even if the decisions taken at the council are contested, there is now a mechanism in place by which they might be revisited.
In the Orthodox Church, nothing happens quickly. Yet the ripples of conciliarity being felt from the June meeting are significant, and they will not soon die out. Some within the Orthodox Church are proposing regular meetings, perhaps not unlike the Lambeth conferences held every decade in the Anglican Communion. Regular assemblies like this would be something new, and all of a sudden they feel more possible.
The Eastern Orthodox Church is composed of 14 self-governing churches (15 if you count the Orthodox Church in America, whose independent, self-governing status is contested). Of these, four did not attend, largely due to disagreements over some of the texts that were to be discussed in Crete.
Read it all.
We want to wish the Archbishop well in his retirement. We note the Archbishop’s final presidential address at Governing Body, and still struggle to understand how his approach to scripture is not just licence to disregard its authority. We believe that the inclusivity of Jesus, to which the Archbishop referred, was one not only of loving everyone, but also of calling everyone to a degree of repentance which would result in following him exclusively as Lord. We note Jesus gave an invitation to everyone, but warned repeatedly and frequently of consequences for those who rejected him. We are therefore delighted that one of the closing discussions at Governing Body got people talking about the need to engage in mission and evangelism. We hope and pray that these are the issues that occupy the time and energy of the Church in Wales in the years to come.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Wales * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Wales * Theology Anthropology Christology Ethics / Moral Theology Pastoral Theology Theology: Scripture
GAFCON UK is puzzled as to why the Church of England needs a 'Bishops' Reflection Group' on homosexuality. Resolution 1.10 of the 1998 Lambeth Conference is clear, and the Bible is universally clear. We stand with our brothers and sisters in Christ who are same-sex attracted, and faithfully living according to God's revealed plan for human flourishing. As pastors, teachers, friends, and neighbours we can have no other response. The Church of England needs to have the courage of its foundational convictions, return to them, and move on to its mission of calling the nation to turn to Christ as the only Saviour and Lord.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Then we will never turn back from thee; give us life, and we will call on thy name! Restore us, O LORD God of hosts! let thy face shine, that we may be saved!
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Christian Life / Church Life Parish Ministry Preaching / Homiletics * Culture-Watch Women * South Carolina * Theology Christology Theology: Scripture
Nearly 225 years after the ratification of the First Amendment to the U.S. Constitution, the cause of conscience protected by the principles of “no establishment” and “free exercise” may be losing support in the minds and hearts of the American people.
Appeals by religious individuals and groups for exemption from government laws and regulations that substantially burden religious practice are increasingly unpopular and controversial. So much so that many in the media have taken to using scare quotes, transforming religious freedom into “religious freedom.”
Now the U.S. Commission on Civil Rights appears to be recommending that we make it official: Our first freedom is first no more.
Read it all.
Filed under: * Culture-Watch History Law & Legal Issues Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Secularism * Theology Ethics / Moral Theology
The Lord is King;he has put on splendid apparel;
the Lord has put on his apparel
and girded himself with strength.
He has made the whole world so sure *
that it cannot be moved.
...to the typical observer, it’s the Francis position that looks more like the church’s real teaching (He is the pope, after all), even if it’s delivered off the cuff or in footnotes or through surrogates.
That position, more or less, seems to be that second marriages may be technically adulterous, but it’s unreasonable to expect modern people to realize that, and even more unreasonable to expect them to leave those marriages or practice celibacy within them. So the sin involved in a second marriage is often venial not mortal, and not serious enough to justify excluding people of good intentions from the sacraments.
Which brings us back to Tim Kaine’s vision, because it is very easy to apply this modified position on remarriage to same-sex unions. If relationships the church once condemned as adultery are no longer a major, soul-threatening sin, then why should a committed same-sex relationship be any different? If the church makes post-sexual revolution allowances for straight couples, shouldn’t it make the same ones for people who aren’t even attracted to the opposite sex?
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch Marriage & Family Sexuality --Civil Unions & Partnerships * Religion News & Commentary Other Churches Roman Catholic Pope Francis * Theology Anthropology Ethics / Moral Theology Pastoral Theology Sacramental Theology Theology: Scripture
Terms of Reference
To assist the Bishops of the Church of England in their reflection on issues relating to human sexuality, in the light of theological, biblical, ecumenical, Anglican Communion, pastoral, missiological, historical and societal considerations bearing on these issues, and following experiences of the shared conversations held around the Church between 2014 and 2016.
To assist the House of Bishops in identifying questions in relation to human sexuality, with particular reference to same sex relationships. It will also develop possible answers to those questions for the House to consider, as a contribution to the leadership which the House provides to the Church on such issues.
To provide material to assist the House of Bishops in its reflections in November 2016, and subsequently as requested, and to assist the House in its development of any statements on these matters which it may provide to the wider Church.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Marriage & Family * Religion News & Commentary Ecumenical Relations * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
“You seem pretty positive, what types of things bring you down?”....
“Show me (role play) how you would show a customer you’re willing to help them by only using your voice....”
“If you’re given a jar with a mix of fair and unfair coins, and you pull one out and flip it 3 times, and get the specific sequence heads heads tails, what are the chances that you pulled out a fair or an unfair coin?”
Read it all.
Filed under: * Culture-Watch Education Psychology Science & Technology * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
"I don't know if it's any better with the Anglican Church in England, but the...[Episcopal] Church in America seems to have gone stark raving mad."
Read the background and the larger quote there.
(Carl Van Vechten)
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Church History Liturgy, Music, Worship * Culture-Watch Religion & Culture * International News & Commentary America/U.S.A. * Theology
At the set time which I appoint I will judge with equity. When the earth totters, and all its inhabitants, it is I who keep steady its pillars....
For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another.
--Psalm 75: 2-3; 6-7
In other words, Jesus casts his disciples in the same light as the crowds who will eventually clamor for his crucifixion. It is not just Israel as a whole who has hardened hearts and blinded eyes: it is Jesus’ inner circle, his closest confidantes, his chosen few.
In Mark’s view, the disciples aren’t heroes. Jesus clearly didn’t pick his disciples because of their superior understanding or their “sensitivity to the Spirit,” as we sometimes called it in my church growing up. If anything, Mark goes out of his way to portray the disciples as clumsy, self-absorbed, and insensitive to the Spirit. They can’t see Jesus for who he really is. They may have eyes, but they’re no better than sightless glass. Their hearts are as lively as cold stone.
Odd as it may sound, as a frustrated young Christian, disappointed with my efforts at spiritual self-improvement, I found comfort in Mark’s dark view of the disciples. Looking back on my quest for the right formula for holy living, I remember being unsure what to make of Bible verses that promised, “No one who is born of God will continue to sin” (1 John 3:9), and, “[T]hough you used to be slaves to sin, you have come to obey from your heart” (Rom. 6:17). I had no trouble, though, identifying with Mark’s disciples: sometimes eager, often failing, occasionally getting things right and demonstrating faithfulness, but more regularly getting things wrong and showing infidelity. The disciples in Mark’s gospel are not so much paragons of sainthood as they are examples of the full range of human fallibility. Mark shuts the door on the naïve notion that Jesus came simply—in the words of theologian Robert Farrar Capon—to teach the teachable or improve the improvable. And that meant I could stop trying to drum up teachability or improvability on my own.
Read it all.
In the years that I was the principal caregiver for my wife, I did things I never imagined I’d have to do: caring for her body, thinking for her, arranging her days. My shortcomings often humbled me. But what if it had gotten even harder before she died? I do not know for sure that I could have gone on. For all of us, there are always untested limits.
But not for Jesus. All the way down, he screamed from the cross something strange: a prayer. He no longer felt any intimacy with God, so he didn’t pray to his father. Instead, he questioned God as any human could. A human being can still pray to God, even in the absence of any sign that he has a divine father, even there at the bottom. Someone can still ask, if nothing else, why this God has forsaken him. God gives, and God takes away. But he is still there.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Health & Medicine Marriage & Family * Theology Christology Ethics / Moral Theology Pastoral Theology Theodicy Theology: Scripture
“Where can we by the power of God make a difference for emerging Anglicanism?” asked Bishop Mark Lawrence, in a day-long gathering of clergy from the Diocese of South Carolina at Saint James, James Island, September 14. “There’s some gravity to our decision. We need to think forward, evangelically, missionally in a way that will make a difference if someone looks back 50 years from now.”
Over 100 clergy were present for the meeting, which focused primarily on discernment issues surrounding the Diocese’s process towards affiliation with the Anglican Church in North America (ACNA).
Read it all.
(Hat Tip: @MaxCRoser+ourworldindata.com)
The longer I spent immersed in the study of classical antiquity, the more alien and unsettling I came to find it. The values of Leonidas, whose people had practised a peculiarly murderous form of eugenics, and trained their young to kill uppity Untermenschen by night, were nothing that I recognised as my own; nor were those of Caesar, who was reported to have killed a million Gauls and enslaved a million more. It was not just the extremes of callousness that I came to find shocking, but the lack of a sense that the poor or the weak might have any intrinsic value. As such, the founding conviction of the Enlightenment – that it owed nothing to the faith into which most of its greatest figures had been born – increasingly came to seem to me unsustainable.
“Every sensible man,” Voltaire wrote, “every honourable man, must hold the Christian sect in horror.” Rather than acknowledge that his ethical principles might owe anything to Christianity, he preferred to derive them from a range of other sources – not just classical literature, but Chinese philosophy and his own powers of reason. Yet Voltaire, in his concern for the weak and oppressed, was marked more enduringly by the stamp of biblical ethics than he cared to admit. His defiance of the Christian God, in a paradox that was certainly not unique to him, drew on motivations that were, in part at least, recognisably Christian.
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch History Religion & Culture * International News & Commentary England / UK * Theology Christology Theology: Scripture
I’ll be honest, this made me mad. Hansen oh-so-blithely presumes that he, simply by virtue of his job title, is entitled to special privileges on Facebook. But why, precisely, should that be the case? The entire premise of Facebook, indeed, the underpinning of the company’s success, is that it is a platform that can be used by every single person on earth. There are no gatekeepers, and certainly no outside editors. Demanding special treatment from Facebook because one controls a printing press is not only nonsensical it is downright antithetical to not just the premise of Facebook but the radical liberty afforded by the Internet. Hansen can write his open letter on aftenposten.no and I can say he’s being ridiculous on stratechery.com and there is not a damn thing anyone, including Mark Zuckerberg, can do about it.
Make no mistake, I recognize the threats Facebook poses to discourse and politics; I’ve written about them explicitly. There are very real concerns that people are not being exposed to news that makes them uncomfortable, and Hansen is right that the photo in question is an example of exactly why making people feel uncomfortable is so important.
But it should also not be forgotten that the prison of engagement-driving news that people are locking themselves in is one of their own making: no one is forced to rely on Facebook for news, just as Aftenposten isn’t required to post its news on Facebook. And on the flipside, the freedom and reach afforded by the Internet remain so significant that the editor-in-chief of a newspaper I had never previously read can force the CEO of one of the most valuable companies in the world to accede to his demands by rousing worldwide outrage.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Media Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Ethics / Moral Theology
In the summer of 1905, the Catholic cassock, and whether to ban wearing it in the streets, sparked a passionate debate in France . For Charles Chabert, a leftwing MP, the black ankle-length soutane was not just an affront to modernity but a reminder of the threat the monarchist Catholic Church posed to the secular republic that he, and his colleagues, sought to consolidate with a bill enforcing a strict separation of state and religion.
Some priests would find it hard to part with the garment, he conceded, but others, “the most clever, the most educated”, would welcome the ban as liberation. Conjuring up an imaginary cleric, shy and buttoned up, Chabert added: “Look at him. The garb makes him a prisoner of his own ignorance . . . Of this slave, let’s make a man.”
Aristide Briand, author of the separation bill, disagreed. By policing garments, the state would be perceived as “intolerant”, and, even worse, the subject of “ridicule”, he quipped.
Fast forward 111 years, France is again debating religious garb — this time, the burkini.
Read it all from the FT (if necessary another link is there).
Filed under: * Culture-Watch Religion & Culture * International News & Commentary Europe France * Religion News & Commentary Other Faiths Islam Secularism * Theology Ethics / Moral Theology
Admittedly, his face has adorned more religious imagery than any other in history.
But now Jesus is being put forward as an icon of an entirely different sort – in the world of fashion.
The Church of England has given its blessing to London Fashion Week with an official video making the Biblical case for the clothing industry.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Christology Ethics / Moral Theology
Pretending that the refugee crisis is going to disappear is “futile, foolish”, and turning vulnerable people away from the UK “simply shifts the burden to those less able to bear it”, the former Archbishop of Canterbury Lord Williams has warned.
He was speaking at a multifaith gathering at the Liberal Jewish Synagogue in London, on Monday, to mark the release of an open letter to the Prime Minister, signed by more than 200 religious leaders, some of whom were also in attendance (above). It calls on the Government to accommodate more refugees in the UK more quickly, and, in particular, to reunite families that have been separated by conflict.
“The pace in responding to the refugee crisis seems very slow,” Lord Williams said. “We have had months of discussion on the subject of reuniting children with parents, and as yet have remarkably little to show for it.”
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Rowan Williams * Culture-Watch Religion & Culture * Economics, Politics Immigration * International News & Commentary England / UK Europe Middle East * Religion News & Commentary Inter-Faith Relations * Theology Anthropology Ethics / Moral Theology Pastoral Theology
On the seventh day, when the heart of the king was merry with wine, he commanded Mehu′man, Biztha, Harbo′na, Bigtha and Abag′tha, Zethar and Carkas, the seven eunuchs who served King Ahasu-e′rus as chamberlains, to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty; for she was fair to behold. But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him.
Then the king said to the wise men who knew the times—for this was the king’s procedure toward all who were versed in law and judgment, the men next to him being Carshe′na, Shethar, Adma′tha, Tarshish, Meres, Marse′na, and Memu′can, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom—: “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasu-e′rus conveyed by the eunuchs?” Then Memu′can said in presence of the king and the princes, “Not only to the king has Queen Vashti done wrong, but also to all the princes and all the peoples who are in all the provinces of King Ahasu-e′rus. For this deed of the queen will be made known to all women, causing them to look with contempt upon their husbands, since they will say, ‘King Ahasu-e′rus commanded Queen Vashti to be brought before him, and she did not come.’ This very day the ladies of Persia and Media who have heard of the queen’s behavior will be telling it to all the king’s princes, and there will be contempt and wrath in plenty. If it please the king, let a royal order go forth from him, and let it be written among the laws of the Persians and the Medes so that it may not be altered, that Vashti is to come no more before King Ahasu-e′rus; and let the king give her royal position to another who is better than she.
Ballarat's Anglican Bishop Garry Weatherill has declared his support for same-sex marriage and said he opposed the Federal Government's proposed plebiscite on the issue.
Prime Minister Malcolm Turnbull yesterday introduced legislation into the Lower House for a plebiscite on same-sex marriage to be held on February 11.
At this stage, Labor is expected to block the passage of the bill.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary Australia / NZ * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The College of Bishops of the Church of England met in Oxford from 12-15 September 2016.
As is the usual pattern of meetings of the College every third year the College of Bishops are joined for part of their meeting by bishops from the Scottish Episcopal Church, Church of Ireland and Church in Wales. Representatives from each of the sister churches made presentations to the college and engaged fully in discussions during the first days of the meeting.
A wide ranging agenda included presentations and discussions on Safeguarding, the Renewal and Reform programme, the post-Brexit political landscape, clergywomen in leadership, clergy wellbeing and issues of sexuality.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The former Bishop of Rochester has rejected claims put forward by some Members of Parliament that a visit by a British delegation to Syria was ill-advised.
In a statement submitted to The Church of England Newspaper, the Rt Rev Michael Nazir-Ali said, he, Baroness Cox, Lord Hylton, the Rev Andrew Ashdown and other members of the unofficial delegation had challenged the President of Syria, Bashar al-Assad over his indiscriminate use of force in that country’s civil war, which has led to tens of thousands of civilian casualties.
The group’s visit had been attacked in the press for “giving a ‘war criminal’, that is President Assad, a photo opportunity and a tool for propaganda. In fact, it was a pastoral visit to the people of Syria, especially Christians, who have suffered so much at the hands of jihadist extremists,” he wrote.
“Britain maintains relations with and encourages visits to countries like the Sudan, Iran and Zimbabwe. Why is Assad being demonised to this extent? In the Middle East, the choice is not between angels and monsters but between one kind of monster and another,” Bishop Nazir-Ali said.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK Middle East Syria * Theology Ethics / Moral Theology
The eye-popping improvement in economic fortunes last year raises the question: If incomes are up and poverty is down, why is Donald J. Trump’s message of economic decay resonating so broadly?
The answer is in plain sight. While the economy finally is moving in the right direction, the real incomes of most American households still are smaller than in the late 1990s. And large swaths of the country — rural America, industrial centers in the Rust Belt and Appalachia — are lagging behind.
“We ain’t feeling too much of all that economic growth that I heard was going on, patting themselves on the back,” said Ralph Kingan, the mayor of Wright, Wyo. “It ain’t out in the West.”
Read it all.
Filed under: * Economics, Politics Economy Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- The U.S. Government Federal Reserve Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Some people can be too extreme even for Islamic State.
The self-proclaimed caliphate’s biggest and deadliest franchise outside the Middle East, the “West Africa Province” also known as Boko Haram, fractured in recent weeks over Islamic State’s decision to replace its notorious leader, Abubakar Shekau.
Mr. Shekau hasn’t recognized the August appointment of a rival Boko Haram commander, Abu Musab al-Barnawi, as the group’s new “governor.” The two factions have repeatedly clashed since then and their followers have accused each other of abandoning the true faith.
This split, while weakening Boko Haram in the immediate term, could have dramatic consequences for how jihadists continue their struggle in Nigeria and in neighboring countries. Boko Haram’s areas of influence were cut down by the recent offensives of regional militaries, which were aided by U.S., British and French advisers. But the group still controls large chunks of northeastern Nigeria and operates in parts of Niger, Cameroon and Chad.
Read it all.
Filed under: * Economics, Politics Terrorism * International News & Commentary Africa * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
In the New Testament too, some of the passages often cited are not about loving, committed, faithful relationships between people of the same sex, but about pederasty and male prostitution. But all that apart, and given that each of the passages purported to be about homosexuality can be interpreted in more than one way, we come to the fundamental question as to whether taking the Bible as a whole, we can come to the same conclusions about committed, faithful, loving, same-sex relationships as we did about slavery.
We are not thereby abandoning the Bible but trying to interpret it in a way that is consistent with the main thrust of the ministry of Jesus, who went out of His way to minister to those who were excluded, marginalised, and abandoned by His society because they were regarded as impure and unholy by the religious leaders of His day, either because of their gender, age, morality or sexuality. Taking Holy Scripture seriously means paying attention to Jesus’ ministry of inclusivity.
And all of that without bringing into the reckoning what we now know about same-sex attraction in terms of psychology and biology and the experience of homosexual people. And surely if God is the creator, He reveals Himself to us through new knowledge and insights so that, for example, we no longer believe the world was created in six days. As I have tried to show, in the Bible there are a number of totally different perspectives on the same issue. What was responsible for this shift was a growth in understanding about the issue in question.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Wales * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Wales * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
In thee, O LORD, do I take refuge; let me never be put to shame! In thy righteousness deliver me and rescue me; incline thy ear to me, and save me! Be thou to me a rock of refuge, a strong fortress, to save me, for thou art my rock and my fortress.
Religion is still viewed in government circles as little more than a parade of “fairies, goblins and imaginary friends” despite claims that it would now “do God”, according to Britain’s former minister for faith.
Baroness Warsi said there is still misunderstanding and hostility towards religion in “ever secular” Whitehall circles, despite efforts to change the culture.
The former Tory Chairman urged Theresa May – whom she described as “somebody of faith … somebody who understands faith” - to reinstate the post of faith minister which was quietly dropped after the last election.
Read it all from the Telegraph.
Archbishop Thabo Makgoba of Cape Town penned an open letter to them “saying the vast majority of South Africans support their efforts to ensure that taxpayers' money is spent for the benefit of all and not to enrich a few”.
It is not the first time Makgoba has backed Gordhan. In February‚ he met with the minister before he delivered his Budget Speech.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Southern Africa * Culture-Watch History * Economics, Politics Politics in General * International News & Commentary Africa South Africa * Theology Ethics / Moral Theology
The number of people driven from their homes by war and persecution has now surpassed the UK’s population to equal the 21st largest country in the world.
More than 65.3 million people are currently refugees or are displaced in their own countries according to the United Nations – the highest figure since records began before the Second World War.
Humanitarian organisations warn that those forced to flee face an uncertain future with difficulties in education, employment, health and security.
Read it all.
Filed under: * Economics, Politics Foreign Relations Immigration Politics in General * International News & Commentary Asia Afghanistan England / UK Europe Middle East Syria * Theology Anthropology Ethics / Moral Theology
O heir of heaven, lift now thine eye, and behold the scenes of suffering through which thy Lord passed for thy sake! Come in the moonlight, and stand between those olives; see him sweat great drops of blood. Go from that garden, and follow him to Pilate's bar. See your Matter subjected to the grossest and filthiest insult; gaze upon the face of spotless beauty defiled with the spittle of soldiers; see his head pierced with thorns; mark his back, all rent, and torn, and scarred, and bruised, and bleeding beneath the terrible lash. And O Christian, see him die! Go and stand where his mother stood, and hear him say to thee, "Man, behold thy Saviour!" Come thou to-night, and stand where John stood; hear him cry, "I thirst," and find thyself unable either to assuage his griefs or to comprehend their bitterness. Then, when thou hast wept there, lift thine hand, and cry, "Revenge!" Bring out the traitors; where are they? And when your sins are brought forth as the murderers of Christ, let no death be too painful for them; though it should involve the cutting off of right arms, or the quenching of right eyes, and putting out their light for ever; do it! For if these murderers murdered Christ, then let them die. Die terribly they may, but die they must. Oh! that God the Holy Ghost would teach you that first lesson, my brethren, the boundless wickedness of sin, for Christ had to lay down his life before your sin could be wiped away.
Read it all.
He compared biblical interpretations of same-sex relationships with those of slavery – a practice once defended by the Church. As opinions on that changed, he suggested, so may the Church’s view on same-sex relationships.
“In spite of all the passages in favour of slavery, when you examine the Scriptures as a whole and the ministry of Jesus in particular, you realise it is about freedom from all that diminishes and dehumanises people. No Christian I hope would today argue that slavery is good, but for nineteen centuries the Church accepted it and defended it. God through His Holy Spirit has led us into the truth of seeing things in a totally different way today and we are rightly horrified when we read about people who have been kept as slaves by others.
“What all this amounts to is that one cannot argue that there is one accepted traditional way of interpreting Scripture that is true and orthodox and all else is modern revisionism, culturally conditioned. Scripture itself is diverse and theological views held in some biblical books are reshaped in the light of experience by other writers….
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Wales * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Wales * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Christians of every tradition, in whatever context, share many things in common. At the core of Thy Kingdom Come is one of the most important: a reliance on God to send the Holy Spirit to empower us as witnesses to the good news.
In Acts 1.8, shortly before his ascension, Jesus tells his disciples that they “will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth”. Jesus links being a witness and the empowering work of the Spirit. We cannot be witnesses on our own.
When I spoke with Cardinal Vincent Nichols recently, he said that those days of prayer at Pentecost had had far deeper resonance in his own life and prayer than ever before. There was a real sense of new growth, he said. For me, it seemed to be a fresh sign of the Lord saying to us: “The Spirit is given to you to carry on and do the work.”
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology
Blessed be the LORD, the God of Israel, who alone does wondrous things. Blessed be his glorious name for ever; may his glory fill the whole earth! Amen and Amen!
If we look at the crisis of faith and order within the Anglican Communion, it’s not only bishops that are at fault. In the last 20 years, the Archbishops of Canterbury have failed to address the problems and even made things worse.
The leading bishops of the Communion of Anglican Churches, the Primates, tried to take action in 2007 and recently in January, but were stymied both times as we noted here. In their last “official” meeting in 2008, the Primates barely mustered a quorum for an insipid statement about their gathering for fellowship and prayer only—leading some to wonder why they meet at all. We were present at the Anglican Consultative Council Meetings in 2009 where we watched ACC-14 fatally weaken the proposed “Anglican Communion Covenant” through parliamentary sleight of hand, and in 2012 at ACC-15 where they refused to take any action on the Covenant. We have documented how in less than four months ACC-16 in Lusaka overturned the will of the Primates “gathering” in January. Yes, the Lambeth Conference of Bishops meeting in 1998 produced an exceptionally clear statement on Biblical, and therefore Anglican, teaching on human sexuality, marriage and qualifications for ordained leadership within the Church, in its Resolution I.10. But Lambeth 2008 “Indaba’d” the statement to death through facilitated discussions without any action—and minus almost 300 bishops who boycotted due to the presence of The Episcopal Church's bishops.
If this isn’t “exigent circumstances” - if these facts do not add up to emergency conditions by virtue of massive structural failure and paralysis - what more could we possibly need to follow the historical precedent of the catholic conciliarists? What more do we need to call a general council of the Communion to replace its failed structures? The situation in fact is so bad that, as others have observed, it has descended from the ridiculous to the absurd.
Like the Church in the Middle Ages, the current structures of the Churches in the Anglican Communion are incapable of healing the wound to Anglican faith and order.
Read it all.
Filed under: * Anglican - Episcopal - Anglican: Analysis Archbishop of Canterbury --Justin Welby Anglican Primates Global South Churches & Primates Instruments of Unity Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Globalization * Theology Anthropology Ecclesiology Ethics / Moral Theology Theology: Scripture
Scientists have produced healthy offspring without fertilising an egg in a breakthrough that overturns the fundamental principles of embryology.
Bath University biologists bred baby mice by injecting sperm into a non-viable type of embryo called a parthenogenote. This has dividing cells that are fundamentally different from eggs and more like cells elsewhere in the body.
Tony Perry, senior author of the study, said the research could in principle open the way to a “speculative and fanciful” scenario in which sperm are made to fertilise adult cells derived from skin or other tissue. It could even allow two men to become the biological parents of a baby, without female involvement.
Read it all (or if necessary another link is there).
Update: A Telegraph article is there.
McAllister is adamant that taking drugs to end her life would not be suicide. “In suicide,” she says, “you’re choosing between life and death. With the End of Life Option Act, you’re choosing the time and manner of your death, knowing that it is inevitably coming within a short period of time. The law allows you to have a little bit of control over when, where, and how.” She would rather die at home, with an opportunity to say goodbye to family and friends, than in a hospital.
Advocates of right-to-die laws say control, or at least the sense of it, is important to the terminally ill. What people seem to want is the comfort of knowing that they have a way out if pain becomes unbearable or their condition deteriorates too far....
Professor Robert George, who has written extensively on philosophy and ethics, argues that statutes such as California’s diminish respect for the sanctity of life. “Opposition to medicalized killing” is “grounded in a recognition of ... the idea that no one has ‘a life unworthy of life,’ or is ‘better off dead’ or a ‘useless eater,’ ” he writes in an email. “It reflects the belief that nothing should be done that gives credit to or encourages the adoption of these beliefs, even by those suffering pain and tempted to despair.” George rebuts those who argue that individuals should be free to determine their own fates, calling medical assistance in dying “a policy question that implicates many aspects of the common good of our civil society and legal order.” Many who end their lives, he says, are driven by fear and depression. He urges that people facing terminal illness be provided with palliative care and counseling to help make their last months comfortable and peaceful.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Health & Medicine History Law & Legal Issues Life Ethics Marriage & Family Psychology * Economics, Politics Politics in General State Government * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
We don’t have to go too many days without coming across a story of revenge – some variation on the spurned lover who cuts off the sleeves of their ex’s clothes and gives their silver car a coat of red gloss paint. Many books and films are driven by a revenge-type plot, building up the tension until the bad guys gets their comeuppance, with the sense of relief that brings. There seems to be endemic in humans a desire for personal justice that is powerful and potentially deadly.
Certainly that was the case in first-century Rome. In Reading Romans in Pompeii, Peter Oakes invites us to imagine how Paul’s letter might have sounded to a mixed group of people meeting in the rented workshop of Holconius the cabinet-maker. If Holconius’s daughter was mugged by a known criminal in the neighbourhood, Holconius could expect to muster up a group from the congregation, go to the man’s house, beat him up, and take back any belongings – in revenge.
But Paul wants Christians to find different ways of dealing with vengeance, different ways of handling people who wrong us.
Read it all.
A Church of England priest has won a national award for her outstanding contribution to work on helping make funerals more accessible for Deaf people.
Canon Gill Behenna, Chaplain with the Deaf Community in the Diocese of Bristol and the Church of England's Deaf Ministry Adviser, was named Funeral Minister of the Year at The Good Funeral Awards, with Rev Kate Bottley runner-up.
Canon Gill won the award in recognition of her outstanding and ground-breaking contribution to the funeral experience of Deaf people.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained Pastoral Care * Culture-Watch Health & Medicine Religion & Culture * International News & Commentary England / UK * Theology Pastoral Theology
Return to blog homepage
Return to Mobile view (headlines)