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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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To the Faithful of the Global Fellowship of Confessing Anglicans and friends from Archbishop Eliud Wabukala, Primate of Kenya and Chairman of the GAFCON Primates’ Council
24th October 2014
‘The Lord builds up Jerusalem; he gathers the outcasts of Israel. He heals the broken hearted and binds up their wounds.’ Psalm 147:2,3
My dear brothers and sisters,
Greetings in the precious name of our Risen Lord and Saviour, Jesus Christ!
It is my great joy to be writing to you twelve months after GAFCON 2 here in Nairobi! Please join with me in giving thanks to God for the great blessing of that wonderful time of fellowship, teaching and renewal. Despite many challenges, we brought together 1358 delegates, including 331 bishops, from 39 countries – and we paid all the bills! We eagerly look forward to GAFCON 3, but in the meantime there is much work for us to do.
The recent news that Lambeth 2018 has been postponed, perhaps indefinitely, is the latest sign that the old institutions of the Communion no longer command confidence. We must remember that the fundamental reason for this is doctrinal. We are divided because the Faith is threatened by unbiblical teaching.
Read it all.
A campaign to tackle domestic violence set up by the Anglican mission agency Us (formerly USPG) has touched the hearts of church-goers in Britain and Ireland.
The campaign focuses on the work of the Anglican Church in Zambia to support women who face violence – but is part of a wider concern of Us to address domestic violence worldwide. According to the UN, up to 70 per cent of women worldwide experience violence at some point in their lifetime.
Churches and church-goers were invited by Us to order and wear friendship bracelets as a reminder to pray for women. In addition, Us invited people to write messages of support for women in Zambia – with hundreds responding. The messages will be distributed among women in Zambia.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Central Africa Church of England (CoE) * Culture-Watch Sexuality Violence Women * International News & Commentary Africa Zambia * Theology Ethics / Moral Theology Pastoral Theology
You talk about the crisis and the promise of following Jesus. In a nutshell, what’s the crisis?
The crisis we’re facing is that many people outside and inside the church don’t understand what it’s supposed to be about. It has become encrusted with so many cultural, historical, political, economic forms. As these get thicker and thicker, they distance us from the core affirmation of living as disciples of Jesus. If you look at the New Testament and ask “What is the church?” I think the primary answer is: people living their lives as an act of worship and response to Jesus Christ and seeking to live as daily disciples in community and for the sake of their world. The crisis is that Christians inside the church don’t seem to view this way of life as necessary. This leaves outsiders puzzled about the purpose of the church, because so little of it seems related to Jesus.
And what’s the promise?
The most illuminating moment of the “promise,” in cultural terms, is the shock of Pope Francis. The Catholic Church has been embroiled in scandal for many years. It has been seen as bureaucratic and unresponsive. Then, all of a sudden, there appears this authentic, living disciple. Here is someone who seems to live out of this deep spirit of humility—a Jesus follower who wants a life rooted in simple action.
Read it all.
A single friend who recently moved posted a note on her Facebook page: “Was trying out a new church on Sunday when the pastor announced that his November sermon series would be about marriage. ‘And what if you’re not married?’ he asked us. ‘Well, Scripture says “Let marriage be held in honor among all, and let the marriage bed be undefiled.”’
Not the most welcoming way of putting it. “Excuse me?” my friend responded. “In other words, singles, suck it up. Won’t be returning there.”
Most of the responses were supportive, as you’d expect from friends, but several dismissed her concerns or told her, in various ways, to suck it up and stop whining. Other single friends, including widows and single mothers who were single because their loutish husbands left them for Miss Suzy Cupcake, have told me they don’t talk about their struggles because the chances of being dismissed or patronized or even condemned are too high.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Marriage & Family Psychology Young Adults * Religion News & Commentary Other Churches Roman Catholic * Theology Ethics / Moral Theology Pastoral Theology
The U.S. health care apparatus is so unprepared and short on resources to deal with the deadly Ebola virus that even small clusters of cases could overwhelm parts of the system, according to an Associated Press review of readiness at hospitals and other components of the emergency medical network.
Experts broadly agree that a widespread outbreak across the country is extremely unlikely, but they also concur that it is impossible to predict with certainty, since previous Ebola epidemics have been confined to remote areas of Africa. And Ebola is not the only possible danger that causes concern; experts say other deadly infectious diseases - ranging from airborne viruses such as SARS, to an unforeseen new strain of the flu, to more exotic plagues like Lassa fever - could crash the health care system.
Read it all.
Filed under: * Culture-Watch Health & Medicine * Economics, Politics Economy The U.S. Government Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
I, a lay Anglican, am reassured by this. I want the clergy to be a bit more left-wing than me. It’s a sign that they are deeply involved in the lives of the poor, that they have a sense of solidarity with them and give those on welfare the benefit of the doubt. It is proper that a large sector of them should advocate a greater redistribution of wealth, and criticise capitalism. (There are plenty of other voices to cheer capitalism.) Ideally, they should do with great caution, rather than Guardian-leader self-righteousness. But it’s OK for a few to dabble in more radical campaigning – that’s part of the Christian tradition. Overall, the survey suggests to me that the Church is in pretty good shape.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Media Religion & Culture * International News & Commentary England / UK * Theology Seminary / Theological Education
ATS, with its accrediting standards, is sometimes seen as an ally to stressed faculty. It is, however, unlikely to use its weight to smooth over bumps in the theological road. A life in ministry isn’t easy, why should a life in the preparation of ministry be any different? In the final analysis you have an emotionally overwrought, often exhausted, highly educated faculty in a state of desperation. By the time the Board steps in Daniel has already finished pronouncing upharsin.
The situation at General is deeply troubling, and it should be for anyone concerned about the academic study of religion. Seminaries are a crucial part of the overall academic mix in the field. I am not privy to the details of what happened at General, and I have little data to assess how it came to this unfortunate climax. I do know that a cast-off seminary professor is no hot commodity in today’s market. And watching the market performance, I’m afraid this commodity is one that is set to be on the increase. The second truism has already settled in: did something happen at some seminary in some large city? Why should we care?
In Post-Christian America it is an stupendous irony that those working for the destruction of church institutions are often those on the inside, and not the dreaded secularists from without.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Education Young Adults * Theology Ethics / Moral Theology Pastoral Theology Seminary / Theological Education
1. HALLOWEEN CELEBRATES EVIL
Although people celebrate Halloween in different ways it remains, at its core, an event that glorifies the dark, creepy and scary side of life.
Children and adults dress up as figures that are ‘evil’: witches, vampires, ghosts and demons.
If you want to be different you can hire costumes to make you look like a chainsaw killer, a psychopathic butcher or even a shooting victim (‘with authentic-looking bullet holes’).This is hardly harmless.
Whatever view we have about life, we all take it for granted that our society should spend time and energy encouraging children to care for others and to know the difference between right and wrong.
Yet on this one day, we throw all those values away and glorify everything that is evil and unpleasant. Talk about sending out mixed messages!
Read it all.
South Carolina ranks 37th in the country in terms of its tax structure being friendly to business.
The state's biggest problems, according to an annual analysis by the nonprofit, nonpartisan Tax Foundation, are its high individual income tax and its unemployment insurance rates.
The issue of tax reform has been touched on during this year's gubernatorial campaign, but it hasn't played a central role.
Read it all.
Offer to God a sacrifice of thanksgiving, and pay your vows to the Most High; and call upon me in the day of trouble; I will deliver you, and you shall glorify me.
Beginning in the 1940s, Isaac Asimov created with his Foundation series an enduring classic of science fiction. He depicted the development of inconceivably vast galactic empires, guided by the predictive powers of a complex social and behavioral science known as Psychohistory. For millennia, the universe unfolds as it should. Then, overnight, all these plans are utterly confounded by the rise of a messianic prophet called the Mule, a mutant who brings all lesser mortals under his sway, and who conquers all rival empires. Instantly, all psychohistorical bets are off.
In this instance, as in so much else, Asimov took the Mule from the pages of Edward Gibbon's Decline and Fall, and specifically the account of the Prophet Muhammad (570-632). And although Asimov was explicitly writing fantastic fiction, his account often echoes older historical writing on the rise of Islam. We read of the great Roman and Persian empires that dominated much of the known world, until very suddenly, a charismatic leader who believes he is instructed by God gathers faithful followers around himself. Ultimately, these supremely motivated legions pour out of Arabia into the civilized world, conquering most of it within a century or so. In this prophet-centered version, Muhammad is quite as radical a newcomer to the known universe as is the Mule, and his career is equally at right angles to conventional historical reality. He comes from nowhere, and the incredible rapidity of the rise of Islam seems near-miraculous.
Fortunately, the rise of Islamic empires can be explained without invoking either supernatural powers or genetic mutation, and Robert Hoyland's In God's Path offers a very convincing attempt. Hoyland's subtitle deserves careful reflection, with the distinction he draws between Arab and Islamic forces.
Read it all.
Read it all.
While no one would argue that the United States has more bombs, bullets and boots, the question is, “Why does the Islamic State in Iraq and Syria (ISIS) continue to gain territory and to recruit young people to their cause from the western world?”
The Jihadists see themselves in a struggle against evil and we are the face of their evil. We are attempting to win on the battlefield but we are losing the battle for hearts and minds.
Former Senator Birch Bayh referred to the Jihadist ideology as “empty” on Fox New Sunday (October 26th) If only. If only he was correct. We may kill their soldiers but their ideology, while evil, is robust, certain and virulent. The western world in general and the U.S. lack the courage of their convictions because they lack convictions. We have no vision and are lacking in moral authority. Do we honestly think that we could reinstate the draft to compel young men once again to fight this war?
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary America/U.S.A. Middle East * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Nigeria says it is still holding talks with Boko Haram, two weeks after the government said it had agreed a truce with the Islamist militant group.
A presidential spokesman said he was optimistic that something "concrete and positive" would come out of the talks.
There has been no comment from Boko Haram, and violence in northern Nigeria has continued.
More than 200 schoolgirls are still being held by the group, which has been fighting an insurgency since 2009.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery. And another portent appeared in heaven; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads. His tail swept down a third of the stars of heaven, and cast them to the earth. And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth; she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for one thousand two hundred and sixty days.
Senior theologians in Anglican Communion and Oriental Orthodox Churches recently made history by signing an agreement on their mutual understanding of Christ's incarnation.
This was not just a minor point of theology, rather it was a subject that divided the Church following the Council of Chalcedon* in 451 AD, leaving the Oriental Orthodox Churches separated from the Eastern Orthodox Churches and the Church of Rome.
The work to reconcile these branches of the Christian family on the question of how the two natures, human and divine, were united in one human being: Jesus Christ began in earnest in the 1990s.
Read it all.
As he donned the distinctive red and white Glengarry hat worn by members of his father’s regiment, 5-year-old Marcus Cirillo walked slowly behind his the flag-draped casket alongside the family, friends and colleagues of fallen soldier Cpl. Nathan Cirillo.
Thousands of mourners lined Hamilton’s streets to say goodbye at the regimental funeral held for Cirillo on Tuesday, watching scores of military personnel slowly march alongside the reservist’s casket in a procession to Christ’s Church Cathedral.
In an emotional service inside a church filled with family, fellow soldiers and dignitaries, Prime Minister Stephen Harper paid tribute to the 24-year-old member of the Argyll and Sutherland Highlanders, killed while standing guard at the National War Memorial last Wednesday.
Harper called Cirillo’s death at the memorial — intended to be a national place of solemn remembrance — a “bitter and truly heart-wrenching irony.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Economics, Politics Defense, National Security, Military Terrorism * International News & Commentary Canada * Theology
Hanging on by a wing and a prayer, the Lords Spiritual fight for their survival, writes David Maddox
For constitutional geeks the years 1871 and 1920 bear a special significance in terms of reform of that much debated body the House of Lords. The first date was the removal of the Irish Episcopalian bishops from the Upper Chamber, when it was finally accepted that Roman Catholicism and Presbyterian Protestantism were the churches of its peoples. The second was the removal of Welsh bishops, making the Lords Spiritual – as they are collectively known – an English-only body.
It is worth noting that there were never any Scottish bishops given seats in the House of Lords, because of the success of Scotland’s politicians in keeping the Church separate in their negotiations for the 1707 Act of Union.
So with this in mind, Archbishop Justin Welby’s appearance at the Press Gallery lunch yesterday was poignant at a time when political reform, devolution and English votes for English laws are so high on the agenda.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK --Scotland * Religion News & Commentary Other Churches Presbyterian * Theology Ethics / Moral Theology
Whilst recognizing the well-established place of the ministry of absolution in the life of the CofE, the Council also acknowledged the responsibility of the Church to protect children and vulnerable adults from harm, and the force of the argument that the legal framework of the Church should be such as to enable those who present a risk to children and vulnerable adults to be identified.
The Council therefore decided to commission further theological and legal work to enable it to review, in consultation with the House of Bishops, the purpose and effect of the un-repealed proviso to the Canon of 1603, with a view to enabling the Synod to decide whether it wished to legislate to amend it. At its November meeting, the Council will consider the terms of that review and who should conduct it, with a view to putting their proposals in those respects to the House of Bishops when it meets in December.
On the afternoon of 17 November, General Synod is to debate a motion to take note of the draft Guidelines for the Professional Conduct of the Clergy, (GS 1970). Responsibility for approving any final version will rest with the Convocations following the ‘take note’ Synod debate.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care * Culture-Watch Law & Legal Issues Religion & Culture * Theology Ethics / Moral Theology Pastoral Theology Sacramental Theology
These debt statistics come from Debt.org:
"More than 160 million Americans have credit cards.""The average credit card holder has at least three cards.""On average, each household with a credit card carries more than $15,000 in credit card debt."
Not only do we have large amounts of credit card debt, we also have student loans, mortgages, cars, and medical debts. Our debt is growing faster than our income, and many middle class workers have trouble staying afloat. Money-Zine evaluated debt growth and income growth over the past few decades and found that "back in 1980, the consumer credit per person was $1,540, which was 7.3% of the average household income of $21,100. In 2013, consumer debt was $9,800 per person, which was 13.4% of the average household income of $72,600. This means debt increased 70% faster than income from 1980 through 2013."
Read it all.
Filed under: * Economics, Politics Economy The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The UK should not view immigration as a "deep menace", the Archbishop of Canterbury has warned.
Part of the country's "strength and brilliance" lay in its long tradition of welcoming foreigners, the Most Reverend Justin Welby said.
But the process of immigration must be managed "prudently" to avoid "over-burdening our communities", he added.
He also said clergy had noticed a rise in "minor-racist, anti-foreigner, anti-Semitic, anti-Islamic" sentiment.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch Law & Legal Issues * Economics, Politics Immigration * International News & Commentary England / UK * Theology Ethics / Moral Theology
Basima al-Safar retouches a picture of Jesus on an easel outside her house overlooking the flat Nineveh plains, 30 miles north of Mosul.
The murals she paints tell the story of her people, Christians in Iraq. But with Islamic State militants nearby, she is worried that life in Alqosh and towns like it could soon come to an end.
The Assyrian Christian town of around 6,000 people sits on a hill below the seventh-century Rabban Hormizd Monastery, temporarily closed because of the security situation. Residents of Alqosh fled this summer ahead of Islamic State militants. Around 70 percent of the town’s residents have since returned. Still, a sense of unease hangs in the air.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary Middle East Iraq * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology
“Bankruptcy? Repossession? Charge-offs? Buy the car YOU deserve,” says the banner at the top of the Washington Auto Credit website. A stock photo of a woman with a beaming smile is overlaid with the promise of “100% guaranteed credit approval”.
On Wall Street they are smiling too, salivating over the prospect of borrowers taking Washington Auto Credit up on its enticing offer of auto financing. Every car loan advanced to a high-risk, subprime borrower can be bundled into bonds that are then sold on to yield-hungry investors.
Read it all.
Filed under: * Economics, Politics Economy Personal Finance The Banking System/Sector The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- The U.S. Government Federal Reserve * Theology Ethics / Moral Theology
This week I've been enjoying the warm and friendly hospitality of THE Southern Baptist Theological Seminary in Louisville, Kentucky. It's the biggest seminary in the world ever, with thousands of students. And it's well known that some of my best friends in the interdenominational Calvinist cohort are baptists.
The reason I've been in the USA for the first time (having previously only crossed the Atlantic to visit Texas) was the conference organised by the inimitable Michael Haykin to celebrate George Whitefield's 300th birthday.
Read it all.
Your divine throne endures for ever and ever.
Your royal scepter is a scepter of equity;
you love righteousness and hate wickedness.
Therefore God, your God, has anointed you
with the oil of gladness above your fellows;
your robes are all fragrant with myrrh and aloes and cassia.
As a prerequisite for the job of being a Church of England priest, it would seem not unreasonable to expect a belief in God to be fairly essential.
But this is not the case, according to a poll of Anglican clergy which found that as many as 16 per cent are unclear about God and two per cent think it is no more than a human construct.
It is 30 years since David Jenkins, then the Bishop of Durham, caused controversy by casting doubt on the resurrection, but it appears that such unorthodox views are widespread amongst Britain’s priests.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Other Faiths * Theology Seminary / Theological Education
In a ruling made public Oct. 27, the denomination’s top court upheld a June decision by a regional appeals committee to reinstate Schaefer’s ministerial credentials, modifying the penalty imposed upon the Pennsylvania pastor after he was found guilty last November of violating church law by performing a same-sex wedding for his son in 2007.
“The Judicial Council upon careful review of the decision of the Northeastern Jurisdiction Committee on Appeals in the matter of the Rev. Frank Schaefer and the questions of law presented by the counsel for the church finds there are no errors in the application of the church law and judicial decisions,” said Decision 1270. “The penalty as modified by the Committee on Appeals stands.”
In its decision, Judicial Council also recognized the fact that “some within the church do not support this outcome today.”
The ruling came during the Judicial Council’s Oct. 22-25 fall meeting in Memphis, Tennessee, and followed an oral hearing on the case. The Rev. Christopher Fisher, who served as counsel for the Eastern Pennsylvania Conference during Schaefer’s trial, appealed the decision of the committee on appeals to Judicial Council.
Read it all.
Filed under: * Religion News & Commentary Other Churches Methodist Sexuality Debate (Other denominations and faiths) * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The Royal Commission into Institutional Responses to Child Sexual Abuse has found the Anglican Diocese of Grafton treated victims insensitively and conducted settlement negotiations in a hostile manner.
The commission's public hearing was told about frequent sexual, psychological and physical abuse of nine former residents of the North Coast Children's Home in Lismore between 1940 and 1985.
Handing down its findings, the commission found the diocese denied responsibility for the sexual abuse, denied some victims financial compensation and conducted some settlement negotiations in a hostile manner.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Culture-Watch Law & Legal Issues Religion & Culture Sexuality Teens / Youth Violence * International News & Commentary Australia / NZ * Theology Ethics / Moral Theology
A student in one of my online classes asked a great question:
How do I encourage members to reflect and think theologically?…. I’m having a hard time coming up with an example of what that would even look like in a church setting. I know it’s important, and I use the practice myself at times, but I can’t figure out how to transfer it to a congregation or group setting. Could anyone offer me some insight?Her question hints at a phenomenon I’ve observed. Clergy do many things for their own spiritual growth. Some they learned at seminary and retained (amazingly, given how much students forget!) as spiritual formation practices. Other ways they learn at seminars, retreats, continuing education events, during the course of their ministry if they’ve become lifelong learners.
They take these things they have learned, apply it to their own lives to good benefit, then, fail to teach these very things to their church members! There seems to be a failure of “transference of learning” at work, and perhaps some odd hidden assumption that laypersons grow in faith different than clergy! Church members grow in faith the same as clergy: through practices of discipleship. engaging faithfully in those practices that actually help faith grow, and being open to the Spirit to change them.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Adult Education Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained Spirituality/Prayer * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Holy Spirit (Pneumatology) Theology: Salvation (Soteriology)
I can never agree with you that the Incarnation, or any truth, has to satisfy emotionally to be right (and I would not agree that for the natural man the Incarnation does not satisfy emotionally). It does not satisfy emotionally for the person brought up under many forms of false intellectual discipline such as 19th-century mechanism, for instance. Leaving the Incarnation aside, the very notion of God’s existence is not emotionally satisfactory anymore for great numbers of people, which does not mean that God ceases to exist. M. Sartre finds God emotionally unsatisfactory in the extreme, as do most of my friends of less stature than he. The truth does not change according to our ability to stomach it emotionally. A higher paradox confounds emotion as well as reason and there are long periods in the lives of all of us, and of the saints, when the truth as revealed by faith is hideous, emotionally disturbing, downright repulsive. Witness the dark night of the soul in individual saints. Right now the whole world seems to be going through a dark night of the soul.
There is a question whether faith can or is supposed to be emotionally satisfying. I must say that the thought of everyone lolling about in an emotionally satisfying faith is repugnant to me. I believe that we are ultimately directed Godward but that this journey is often impeded by emotion. I don’t think you are a jellyfish. But I suspect you of being a Romantic. Which is not such an opprobrious thing as being a fascist. I do hope you will reconsider and relieve me of the burden of being a fascist. The only force I believe in is prayer, and it is a force I apply with more doggedness than attention.
Read it all.
They were among the final holdouts. Even as many of their neighbors fled the violence that engulfed Iraq after the American invasion, the three men stayed put, refusing to give up on their country or their centuries-old Christian community.
Maythim Najib, 37, stayed despite being kidnapped and stabbed 12 times in what he believed was a random attack. Radwan Shamra, 35, continued to hope he could survive the sectarian war between his Sunni and Shiite countrymen even after losing two friends shot by an unknown gunman who left their bodies sprawled in a Mosul street. And a 74-year-old too frightened to give his name said he remained despite the trauma of spending three anguished days in 2007 waiting to learn if his kidnapped 17-year-old son was dead or alive.
Now all three men from Mosul, Iraq’s second-largest city, and its environs have fled with their families to Jordan, forced out by Islamic State fighters who left them little choice. After capturing the city in June, the Sunni militant group gave Christians a day to make up their minds: convert, pay a tax, or be killed.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Middle East Iraq Jordan * Religion News & Commentary Other Churches Other Faiths Islam Muslim-Christian relations * Theology
The U.S. ambassador to the United Nations called attention to the need for a greater response to the Ebola outbreak that has killed nearly 5,000 people in West Africa.
Samantha Power posted on Twitter early Monday, after spending a day in Guinea, that the "scale of need is staggering" and that the "most basic resources will help save lives."
She is on a multistop tour this week of the worst-hit countries, including Sierra Leone and Liberia.
Power also highlighted the efforts of those already working in Guinea to treat patients, build treatment facilities and educate people, including Doctors Without Borders and the U.S. Centers for Disease Control and Prevention.
Read it all.
Filed under: * Culture-Watch Globalization Health & Medicine * Economics, Politics Foreign Relations Politics in General * International News & Commentary Africa Guinea Liberia Sierra Leone America/U.S.A. * Theology Ethics / Moral Theology
The much heralded asset-backed securities purchase programme will only yield about €250bn-€450bn in assets over the next two years. More LTRO (or the newer targeted LTRO) will prove a challenge as sovereign bond yields in Europe are so low that a large balance sheet expansion through this means seems impractical. Perhaps there is another €500bn-€750bn to do over the next year or two. Outright purchases of sovereign debt would prove politically difficult, as many would interpret such purchases as violating the ECB’s mandate and the matter would probably end up in the European courts.
The bottom line is that none of the tools currently on the table will get the job done. There are not enough assets to purchase or finance and the timetable to get anything done is too long. Policy makers do not have the luxury of a year or two to figure this out. The ECB balance sheet shrinks virtually daily and as it shrinks, the monetary base of Europe is contracting and putting downward pressure on prices. Europe is clearly in danger of falling into the liquidity trap, if it is not already there. The likelihood of a “lost decade” like that experienced in Japan is rapidly increasing. The ECB must act and act quickly.
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Filed under: * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Credit Markets Currency Markets Euro European Central Bank The Banking System/Sector Foreign Relations Politics in General * International News & Commentary Europe * Theology Ethics / Moral Theology
For six months the world has waited for news of the fate of more than 200 girls abducted by Nigerian militant group Boko Haram. As the Nigerian government insists a deal to release the "Chibok girls" is being negotiated, three girls who escaped their captors have told their story to BBC Hausa.
Lami, Maria and Hajara were at school in Chibok, north-eastern Nigeria, when they were kidnapped in April. Best friends Lami and Maria escaped by jumping from the back of a truck. Hajara was taken to a camp but later fled with another girl.
To protect the girls' identity we have portrayed their story as an animation, and provided an edited transcript of their account below.
The girls' names have been changed for their protection.
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Filed under: * Culture-Watch Law & Legal Issues Police/Fire Religion & Culture Teens / Youth Violence Women * Economics, Politics Defense, National Security, Military Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
The Rt. Rev. Ken Clarke, retired bishop of the Diocese of Kilmore, Elphin and Ardagh and now President of SAMS—Ireland will be the speaker at this fall’s annual Clergy Conference at St. Christopher. He is the author of Going for Growth: Learning from Peter (IVP). A contagious teacher, he led the Daily Bible Studies at last year’s New Wineskins Conference.
You may read the agenda there.
Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.
The world economy is not in good shape. The news from America and Britain has been reasonably positive, but Japan’s economy is struggling and China’s growth is now slower than at any time since 2009. Unpredictable dangers abound, particularly from the Ebola epidemic, which has killed thousands in West Africa and jangled nerves far beyond. But the biggest economic threat, by far, comes from continental Europe.
Now that German growth has stumbled, the euro area is on the verge of tipping into its third recession in six years. Its leaders have squandered two years of respite, granted by the pledge of Mario Draghi, the European Central Bank’s president, to do “whatever it takes” to save the single currency. The French and the Italians have dodged structural reforms, while the Germans have insisted on too much austerity. Prices are falling in eight European countries. The zone’s overall inflation rate has slipped to 0.3% and may well go into outright decline next year. A region that makes up almost a fifth of world output is marching towards stagnation and deflation.
Optimists, both inside and outside Europe, often cite the example of Japan. It fell into deflation in the late-1990s, with unpleasant but not apocalyptic consequences for both itself and the world economy. But the euro zone poses far greater risks. Unlike Japan, the euro zone is not an isolated case: from China to America inflation is worryingly low, and slipping.
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Do teachers really know what students go through? To find out, one teacher followed two students for two days and was amazed at what she found. Her report is in following post, which appeared on the blog of Grant Wiggins, the co-author of “Understanding by Design” and the author of “Educative Assessment” and numerous articles on education. A high school teacher for 14 years, he is now the president of Authentic Education, in Hopewell, New Jersey, which provides professional development and other services to schools aimed at improving student learning. You can read more about him and his work at the AE site.
Wiggins initially posted the piece without revealing the author. But the post became popular on his blog and he decided to write a followup piece revealing that the author was his daughter, Alexis Wiggins, a 15-year teaching veteran now working in a private American International School overseas. Wiggins noted in his follow-up that his daughter’s experiences mirrored his own and aligned well with the the responses on surveys that his organization gives to students.
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“But what sort of thing is God’s gift of wisdom? What effect does it have on a man?--JI Packer, Knowing God, quoted in this morning's adult Sunday school class on Proverbs and the book of James
Here many go wrong. We can make clear the nature of their mistake by an illustration.
If you stand at the end of a platform on York station, you can watch a constant succession of engine and train movements which, if you are a railway enthusiast, will greatly fascinate you. But you will only be able to form a very rough and general idea of the overall plan in terms of which all these movements are being determined (the operational pattern set out in the working time-table, modified if need be on a minute-to-minute basis according to the actual running of the trains). If, however, you are privileged enough to be taken by on the high-ups into the magnificent electrical signal-box that lies athwart platforms 7 and 8, you will see on the longest wall a diagram of the entire track layout for five miles on either side of the statio, with little glow-worm lights moving or stationary on the different tracks to show the signalmen at a glance exactly where every engine and train is. At once you will be able to look at the whole situation through the eyes of the men who control it: you will see from the diagram why it was that this train had to be signalled to a halt, and that one diverted from its normal running line, and that one parked temporarily in a siding. The why and the wherefore of all these movements becomes plain, once you can see the overall position.
Now, the mistake that is commonly made is to suppose that this is an illustration of what God does when He bestows wisdom: to suppose, in other words, that the gift of wisdom consists in a deepened insight into the providential meaning and purpose of events going on around us, an ability to see why God has done what He has done in a particular case, and what He is going to do next.
People feel that if they were really walking close to God, so that He could impart wisdom to them freely, then they would, so to speak, find themselves in the signal-box; they would discern the real purpose of everything that happened to them, and it would be clear to them every moment how God was making all things work together for good. Such people spend much time poring over the book of providence, wondering why God should have allowed this or that to take place, whether they should take it as a sign to stop doing one thing and start doing another, or what they should deduce from it. If they end up baffled, they put it down to their own lack of spirituality.
Christians suffering from depression, physical, mental, or spiritual (note, these are three different things!) may drive themselves almost crazy with this kind of futile enquiry. For it is futile: make no mistake about that. It is true that when God has given us guidance by application of principles He will on occasion confirm it to us by unusual providences, which we recognise at once as corroborative signes. But this is quite a different thing from trying to read a message about God’s secret purposes out of every unusual thing that happens to us. So far from the fidt of widsom consisting in the power to do this, the gift actually presupposes our conscious inability to do it; as we shall see in a moment.
We ask again: what does it mean for God to give us widsom? What kind of a gift is it?
If another transport illustration may be permitted, it is like being taught to drive. What matters in driving is the speed and appropriateness of your reactions to things, and the soundness of your judgment as to what scope a situation gives you. You do not ask yourself why the road should narrow or screw itself in a dog-leg wiggle just where it does, now why that van should be parked where it is, nor why the lady (or gentleman) in front should hug the crown of the road so lovingly; you simply try to see and do the right thing in the actual situation that presents itself. The effect of divine wisdom is to enable you and me to do just that in the actual situations of everyday life.
To drive well, you have to keep your eyes skinned to notice exactly what it is in front of you. To live wisely, you have to be clear-sighted and realistic – ruthlessly so – in looking at life as it is. Wisdom will not go with comforting illusions, false sentiment, or the use of rose-coloured spectacles. Most of us live in a dream world, with our heads in the clouds and our feet off the groun; we never see the world, and our lives in it, as they really are. This deep-seated, sin-bred unrealism is one reason why there is so much little wisdom among us – even the soundest and most orthodox of us....
“The question for our government” says Lenni Benson, executive director and founder of the nonprofit Safe Passage Project, “will be, even if they have deportation orders, is it ethical and legal to remove a child to a country of origin if we aren’t assured that child will be safe upon return?”
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Doctors rarely talk about death.
Mostly it's because we're in the business of trying to help people prolong their lives, which almost always makes death an unwelcome topic of discussion.
Too often, death is seen as failure, though it shouldn't be. Death is a natural part of the cycle of our lives.
After all the time I've spent working in hospitals I'm less afraid of death than I used to be. It can be scary to see death up close. But the end can seem a blessing after you've watched patients suffer and witnessed medical treatments that were dehumanizing and fruitless.
Even though my medical practice is mostly confined to the office now, I still confront death regularly. As a part of my practice, I decided to be more mindful about it by keeping a list of the patients I've cared for who have died. I call it my necrology.
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Smart, connected products offer exponentially expanding opportunities for new functionality, far greater reliability, much higher product utilization, and capabilities that cut across and transcend traditional product boundaries. The changing nature of products is also disrupting value chains, forcing companies to rethink and retool nearly everything they do internally.
These new types of products alter industry structure and the nature of competition, exposing companies to new competitive opportunities and threats. They are reshaping industry boundaries and creating entirely new industries. In many companies, smart, connected products will force the fundamental question, “What business am I in?”
Smart, connected products raise a new set of strategic choices related to how value is created and captured, how the prodigious amount of new (and sensitive) data they generate is utilized and managed, how relationships with traditional business partners such as channels are redefined, and what role companies should play as industry boundaries are expanded.
The phrase “internet of things” has arisen to reflect the growing number of smart, connected products and highlight the new opportunities they can represent. Yet this phrase is not very helpful in understanding the phenomenon or its implications. The internet, whether involving people or things, is simply a mechanism for transmitting information. What makes smart, connected products fundamentally different is not the internet, but the changing nature of the “things.”
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A Psalm of David, when he was in the Wilderness of Judah. O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is. So I have looked upon thee in the sanctuary, beholding thy power and glory. Because thy steadfast love is better than life, my lips will praise thee. So I will bless thee as long as I live; I will lift up my hands and call on thy name.
[This week]...Canadians are grieving the deaths of two members of the Canadian Armed Forces at the hands of terrorists this week.
Our military has a proud history; hundreds of thousands have given their lives in the defence of freedom – not only for our freedom, but for the freedom of people in distant nations. They serve valiantly to maintain our security. This week they were attacked on home soil.
Please join me in praying for everyone in our armed forces and specifically for the families and friends of the fallen men – Corporal Nathan Cirillo and Warrant Officer Patrice Vincent.
The attack yesterday on our Parliament was an attack on every Canadian, because it was an attack on our democracy, our values and our way of life. Although it was intended to instill fear, I pray God will cause us – and our leaders – to turn instead to Him.
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The death of Stephen Sykes at the end of September — after many years of debilitating illness borne with great courage — has deprived the Anglican family of an unusually resourceful and penetrating theologian, who had a massive influence on a generation of younger theologians learning their trade in the 1960s and ’70s. When I went to Stephen for supervision in my student days, I found a teacher of exceptional commitment and integrity — and a very demanding one, who would relentlessly question clichés, inspirational vagueness, and attempts to be too clever. At a time when British theology departments were rather dominated by a combination of sceptical biblical scholarship and extremely cautious philosophy of religion, it was bracing and encouraging to find someone who believed so strongly in the actual study of doctrine as a serious intellectual exercise. The volume of essays on Christology (Christ, Faith and History) that Stephen edited with John Clayton in 1972 was and remains a significant moment in the revival of British systematic theology.
Part of the impetus for this came from Stephen’s unusual level of acquaintance with continental European theology, and he played a unique role in opening up conversations between continent (especially Germany) and island in areas other than New Testament scholarship. As so often, he saw his role as that of a bridge-builder and catalyst: much of his most important early work was in getting groups of theologians together to collaborate in fresh areas. I had the privilege of working with him and others on a book about Karl Barth in the late ’70s, when Barth was still shamefully little studied in the U.K. But he also produced significant work under his own name alone: a lucid little book on Schleiermacher, studies on atonement and ecclesiology, and of course some really groundbreaking work on Anglican identity. He was never happy with the rather lazy idea that there was no real theological distinctiveness about being Anglican — though he was also very suspicious of what he considered the Anglo-Catholic kidnapping of Anglican identity by means of an unhistorically narrow theology of the episcopate.
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The Reverend Rowan A. Greer ended his earthly existence on March 17, 2014, leaving behind a long trail of friends and memories. He taught for many years at Yale Divinity School and will continue to live in the minds of the students he encountered. He was a scholar of Early Church History and Early Christian Leaders, a life-long student of classic languages and literature, and an author of many books and articles in his field. He was a craftsman of well-wrought and stimulating sermons and a patient and inspirational professor. After his graduation from Yale College and from General Seminary he started his career in parish work in an Episcopal Church in Fairfield, CT, followed by several years of teaching in Edinburgh, Scotland, and his long sojourn at Yale Divinity School. Following his retirement he did parish work at the downtown Episcopal Church in Charlotte, NC before returning to New Haven in 1999, where he continued to write and remain involved in parish work.
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"The purpose of the lectures is to encourage persons recognized for scholarship, wisdom, and creativity to undertake serious thought and original writing on an issue of significance for the Christian church and to promote the sharing of such thoughts through a series of public lectures."
Is this what you would choose if you had to pick a topic? Read here for more information.
With Ebola rising as a concern for Americans due to a case of the disease in New York City, World Bank President Jim Yong Kim said Friday that the challenge posed by the virus can be met through vigorous effort.
President Kim, himself a medical doctor, called the response by New York officials “impressive” and praised the Ebola patient there as a physician who was willing to go to West Africa to help others with the disease.
“Dr. [Craig] Spencer is a hero,” Kim told reporters at a breakfast for reporters sponsored by The Christian Science Monitor. Far from putting America at risk, “he is doing exactly what’s needed” to protect Americans and others worldwide.
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One in 50 Anglican clergy in the UK believes God is merely a human construct, according to a new survey today.
Just eight in ten believe there is a personal God and a further three in 100 believe there is some spirit or life force.
And in spite of two millennia of Church doctrine based on determining the mind of God through the Scriptures, nearly one in ten believes: "No-one can know what God is like."
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If you’re dismayed that one in five Americans (20 percent) are “nones” — people who claim no particular religious identity — brace yourself.
How does 38 percent sound?
That’s what religion researcher David Kinnaman calculates when he adds “the unchurched, the never-churched and the skeptics” to the nones.
He calls his new category “churchless,” the same title Kinnaman has given his new book. By his count, roughly four in 10 people living in the continental United States are actually “post-Christian” and “essentially secular in belief and practice.”
If asked, the “churchless” would likely check the “Christian” box on a survey, even though they may not have darkened the door of a church in years.
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Enjoy watching and listening to it all--KSH.
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He was praying in a certain place, and when he ceased, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” And he said to them, “When you pray, say:
“Father, hallowed be thy name. Thy kingdom come. Give us each day our daily bread; and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation.”
And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves; for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything’? I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs. And I tell you, Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
I did not know the man I was drinking tea with in the parish hall below my office. He had introduced himself as a retired Episcopal priest a few days before, when he'd called for this appointment. He told me then that he was offering something called "coaching," and was asking for referrals from local clergy. At the time of the call I had thought he was running some sort of sports team, but now, over tea, he was telling me what he meant by the word "coaching."
"We ask five power questions to help people change their lives," he told me (I cannot remember even one of those power questions). "This helps individuals grow and follow the leading of the Holy Spirit and recognize his working in their lives."
"So far so good," I thought to myself. "At least up until now he has said things I cannot fault." Still, something felt wrong. And then he told me what coaching had done for him.
"It helped me evolve," he said with a wide smile. Since he appeared to be an average homo sapiens, I awaited an explanation. "Why, just last week I drove up to Maryland and did my first ever same-sex wedding."
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...AND BE IT FURTHER RESOLVED, that, while context, culture, and class are critically important dimensions of ministry, and that while there is not yet a consensus on the use of a common gender neutral title for priests, to advance the goal of developing and using such titles, it is a necessary first to eliminate any gendered titles for priests still in use in parishes, such as “Father” and “Mother,” while encouraging congregational conversations about thepreferred use of gender neutral titles;
AND BE IT FURTHER RESOLVED, that in all parishes in the Episcopal Church in Connecticut, we commit to ending the use of gendered titles for priests no later than the 231st Convention of the Episcopal Diocese of Connecticut;
AND BE IT FURTHER RESOLVED, that parishes in which female and male priests serve together shall begin using a specific common gender neutral title, according to the shared preference of the clergy in that parish;
AND BE IT FURTHER RESOLVED, that parishes in which title changes are to occur begin, as soon as is practicable, to engage in congregational education and discussion about the reasons for, and the benefits of this change...
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The isle of Lewis in the outer Hebrides is said to be the last place in Britain where the fourth commandment - Remember the Sabbath day, to keep it holy - is still strictly observed. But how has modern life changed attitudes to the Lord's Day on this island of 20,000 people?
They used to talk of the Scottish Sabbath, then it was the Highland Sabbath and now it is just the Lewis Sabbath, as the number of places keeping Sunday free for God has dwindled.
The Reverend Alasdair Smith, who is now in his 80s, and his wife Chrissie remember the days when people would be "horrified" by someone riding a bicycle on the Sabbath - even if they were cycling to church.
Chrissie says: "I went to Sunday school and enjoyed it because you could walk to the school with your friends and if it was a nice day you ambled back. Because that was the only time you got to go for a walk - to church or Sunday school - not for pleasure.
"But Sunday was special," she adds.
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I'm angry at the sudden presentation of a €2bn bill to the UK by the EU. It's an appalling way to behave and I won't be paying it on Dec 1st— David Cameron (@David_Cameron) October 24, 2014
To compensate for its economy performing better than other EU countries since 1995, the UK will have to make a top-up payment on December 1 representing almost a fifth of the country’s net contribution last year. France, meanwhile, will receive a €1bn rebate, according to Brussels calculations seen by the Financial Times.
The one-off bill will infuriate eurosceptic MPs at an awkward moment for the prime minister, who is wrestling with strong anti-EU currents in British politics that are buffeting his party and prompting a rethink of the UK’s place in Europe.
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People of faith in countries struggling to combat the world's worst outbreak of Ebola should not meet in large numbers, the UK's Archbishop of York has said.
Dr John Sentamu, a senior Anglican cleric, urged people in countries such as Sierra Leone, Guinea and Liberia to practice their faith alone or in small groups, to help prevent the spread of the virus.
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Sufferers from of the Ebola virus in West Africa believe that "God has forsaken them", a Liberian Roman Catholic bishop, the Rt Revd Anthony Fallah Borwah, has said.
Bishop Borwah was prevented from attending Pope Francis's recent synod on the family because of the travel ban on countries affected by the virus.
He urged his fellow bishops, and the Church, to remember that it was the poor who are their priority, and said that whole families were being "decimated".
Speaking to the US Catholic News Service, he said: "We are losing our humanity in the face of Ebola. . . This disease makes impossible ordinary human kindnesses, such as putting your arm around someone who is crying."
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There was the voice of Dr. Tom Frieden of the Centers for Disease Control and Prevention on the telephone Thursday night, at the news conference that Gov. Cuomo and Mayor de Blasio and others were holding now that Ebola had come to New York City.
“It is very important that people understand how Ebola is spread and what the risk is,” Frieden said, but then that is something he has been saying all along.
This wasn’t about the state of preparedness at Bellevue Hospital now that Dr. Craig Spencer has been admitted there and officially diagnosed with Ebola. It is quite clear that the city was ready and the state was ready. It’s just as clear that there is no reason for panic.
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Now as they went on their way, he entered a village; and a woman named Martha received him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving; and she went to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her.”
Bogus classes and automatic A's and B's are at the heart of a cheating scandal at the University of North Carolina that lasted nearly two decades, encompassing about 3,100 students — nearly half of them athletes.
At least nine university employees were fired or under disciplinary review, and the question now becomes what, if anything, the NCAA will do next. Penalties could range from fewer scholarships to vacated wins.
Most of the athletes were football players or members of the school's cherished basketball program, which won three of its five national titles during the scandal (1993, 2005, 2009).
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Canadian authorities identified the gunman in the deadly shooting Wednesday of a soldier guarding the National War Memorial in Ottawa as Michael Zehaf-Bibeau, a Canadian born in 1982. Mr. Zehaf-Bibeau, who had a criminal record, recently converted to Islam, senior American law enforcement officials said. He was shot and killed in the attack.
The episode was the second deadly assault on a uniformed member of Canada’s armed forces in three days, and the latest in a growing list of attacks in the West against soldiers, and in some cases civilians, by individuals who have professed their affinity for radical Islam or sympathy to militant ideology.
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Google just announced a new app called “Inbox” that has the potential to transform the way we email. But it also looks like it’s going to seriously annoy advertisers as a result.
One of the key features of the Google Now-like app is “Bundles.” Basically, Inbox automatically bundles together certain kinds of messages like bank statements and purchase receipts so it’s easy to scan through them quickly.
Another feature likely to catch the eye of advertisers is “Highlights” which helps you find key information like flight itineraries and event info, but it also pulls in information from the web that wasn’t in the original email like the real-time status of your flight.
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China's newly announced switch to a two-child population control policy does not resolve the coercive nature of the program, pro-life leaders say.
The disclosure of the change came even as the communist government imposes the most severe oppression in four decades, according to a leading advocate for the Chinese church.
Christians face the "worst persecution in China since the Cultural Revolution," Bob Fu, president of ChinaAid, said in an article by Christian Today on Oct. 9.
That description is justified, Fu explained to BP in written comments in an email interview...[yesterday] (Oct. 22), due to "both the large scale and the severe degree of [the] violent crackdown" against not only the unregistered house churches but against the government-approved Three-Self Patriotic Movement congregations. About 300 churches have either been destroyed or had crosses forcibly removed recently in an ongoing campaign, and various believers have been arrested, Fu said.
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In 1999, after receiving allegations of sexual abuse by a priest in his province, Lord Hope, then Archbishop of York, wrote a letter of apology, aware that "this whole business will have caused you deep disquiet and distress and a considerable degree of sadness and pain."
The letter was sent not to the survivor, but to the abusive priest. On Wednesday, it was published as part of a strongly critical report on the Church's response to allegations of abuse against the priest, the former Dean of Manchester, the late Robert Waddington. It details how the failure to implement policies meant that victims were denied an opportunity to see their abuser brought to justice.
The report is the result of an inquiry commissioned last year by the present Archbishop of York, Dr Sentamu, after a joint investigation by The Times in London and The Australian newspaper in Sydney had revealed allegations against Waddington dating back decades.
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The Archbishop of York Dr John Sentamu has apologised to victims of sexual abuse by a former cathedral dean.
Dr Sentamu was responding to a report into how abuse allegations against the Very Rev Robert Waddington, formerly dean of Manchester, were handled.
His predecessor was criticised for not acting on allegations in the report, which found "systemic failures" within the Church of England.
At least two men made claims of abuse in 1999 and at sometime in 2003-04.
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Terror reached Canada this week when a “radicalized” convert to Islam on Monday ran down and killed a soldier with a car and a gunman yesterday invaded the capital. He murdered a soldier at a war memorial before entering Ottawa’s parliament building where he was shot to death.
Canada had until now dodged a terror attack even as Prime Minister Stephen Harper and others had warned that the nation, whether from Islamist extremists or lone wolves looking to settle some real or imagined grudge, was vulnerable.
“It’s hard to see how this won’t change things,” said Andrew MacDougall, a former director of communications for Harper who’s now a consultant in London at MSLGroup. “To see my former place of work lit up in a blaze of gunfire is shocking, disheartening and worrying.”
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Grant, we beseech thee, O God, that after the example of thy servant James the Just, brother of our Lord, thy Church may give itself continually to prayer and to the reconciliation of all who are at variance and enmity; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever.
Trust in the Lord, and do good;
so you will dwell in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.
Beginning just over a century ago, all this changed. Catholics and Protestants alike have now embraced a new ecclesiology based on the consumer model. Adam Graber tells us that this huge shift was sparked by the invention of the automobile: “How Cars Created the Megachurch and put churchgoers in the driver’s seat.” As recently as the turn of the last century my great-grandparents, who lived in rural southeast Michigan, attended a Friends Church. Not because they were Quakers, but because it was near their farm and thus easily accessible. In their world, a megachurch would have been an impossibility. If you couldn’t walk or ride a horse or horse-drawn vehicle over unpaved country roads, you simply couldn’t get there at all.
Now virtually every family has at least one automobile, and this reality has transformed not only our cities, but also our churches. Here’s Graber:
Cars have made distance less of a factor in our lives. For this reason, church goers can choose from a marketplace of churches. But in order to decide, they have to narrow down the options, and when they do, they (naturally) consider their personal preferences first. They’ll try on different churches and see what “fits.”The most important consequence of this trend is that the gathered church—as distinct from the church as corpus Christi, which is all-encompassing—has been reduced to a mere voluntary association of like-minded individuals who can join and quit, or come and go at their discretion. The church, like any other commodity in the marketplace, exists only to serve the needs of its individual members.
Pastors, in reaction, are today forced to account for these new dynamics of affinity. Because church shoppers are exploring their options, area pastors often respond by targeting “felt needs.” For pastors, attracting and retaining church goers often means preaching on the topics people are looking for.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Children History Marriage & Family Religion & Culture Travel * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
If the true identity of Christ our Lord, his inner Person begotten of the Father, remains a mystery concealed from the world (John 14:22), something similar is also said rightly of those who put their hope in Christ, because they too are defined by their communion with the Father in Christ. They are known by God (John 10:14 ; 1 Corinthians 8:3 ; 13:12 ).
To be sure, the world is able to look at Christians and label them for social and demographic purposes (Acts 11:26), but it does not really know them.
“You died,” wrote Paul to the Colossians, “and your life is hidden with Christ in God” (3:3).
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Packer came from a lower middle-class background and a nominal Anglican family that went to St Catharine’s Church in Gloucester but never talked about the things of God or even prayed at meals. As a teenager Packer had read a couple of the new books coming out by C. S. Lewis (fellow and tutor in English literature at Oxford’s Magdalen College), including The Screwtape Letters (1942) and the three BBC talks turned pamphlets that would later become Mere Christianity (1942-44). During chess matches with a high school classmate—the son of a Unitarian minister—he had defended Christianity.
Packer thought of himself as a Christian. But the events of that evening would convince him otherwise.
On this cool autumn evening, he made his way west across Oxford, past Pembroke College, and into St Aldate’s Church, where the Christian Union occasionally held services. The lights in the building were dimmed so that the light emanating from the building would be no brighter than moonlight—a recent relaxation of England’s “blackout” regulations to avoid air-raid attacks in World War II.
He entered the doors of the church a dead man walking and was to leave later that night as a resurrected man, knowing himself to belong to Christ.
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Pope Francis will travel to Turkey next month, the Vatican said on Tuesday, his first visit to the predominantly Muslim country which has become a refuge for Christians fleeing persecution by Islamic State militants in neighboring Syria and in Iraq.
During his three-day visit, the pope will meet with Turkish President Tayyip Erdogan and Prime Minister Ahmet Davutoglu. He will also meet Ecumenical Patriarch Bartholomew I, the Istanbul-based spiritual leader of the Orthodox churches that make up the second-largest Christian church family after Roman Catholicism.
"The Holy Father will visit Ankara and Istanbul from Nov. 28 to 30," Vatican spokesman Father Federico Lombardi said in a statement.
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You may find the audio link here if you wish to listen to it (starts after the reading of the gospel, maybe 3 minutes in).
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
God understands the problems cities face–that “the dying groan in the city, and the souls of the wounded cry out” (Job 24:12). And “by the blessing of the upright the city is exalted, but it is overthrown by the mouth of the wicked” (Prov. 11:11). “Woe to him who builds a town with bloodshed, who establishes a city by iniquity!” (Hab. 2:12). And the Lord sees and knows when promiscuous women standing “by the highest [most conspicuous] places of the city,” seek to lure foolish men to their destruction (Prov. 9:13-18).
Mentioned over seven hundred times in Scripture, the earthly city of Jerusalem, was given by God to His people Israel, as the seat of her kings and the centre of her worship. As such, its welfare is of special concern to Him. Jesus wept over the city, knowing the unbelief of the people, and of the judgment to come upon them (Matt. 23:37-39). It is still a troubled place, and we ought to “pray for the peace of Jerusalem” (Ps. 122:6).
But, like Abraham of old, the saints today should be looking forward to dwelling in the city “whose builder and maker is God,” where the Lord is preparing a wonderful place for us to live with Him forever (Jn. 14:2-3). It is called, “[the heavenly] Mount Zion…the city of the living God, the heavenly Jerusalem” (Heb. 13:22), and “the holy city, New Jerusalem” (Rev. 21:2).
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The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.”
In that same hour he rejoiced in the Holy Spirit and said, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. All things have been delivered to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal him.”
Then turning to the disciples he said privately, “Blessed are the eyes which see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”
Colorado health authorities suggested banning many forms of edible marijuana, including brownies and cookies, then whipsawed away from the suggestion Monday after it went public.
The Colorado Department of Public Health and Environment told state pot regulators they should limit edible pot on shelves to hard lozenges and tinctures, which are a form of liquid pot that can be added to foods and drinks.
The suggestion sparked marijuana industry outrage and legal concerns from a regulatory workgroup that met Monday to review the agency's suggestion. Colorado's 2012 marijuana-legalization measure says retail pot is legal in all forms.
"If the horse wasn't already out of the barn, I think that would be a nice proposal for us to put on the table," said Karin McGowan, the department's deputy executive director.
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A bishop has warned the Church of England must make wholesale change to halt the slide in attendance, or wither away in the 21st century.
Rt Rev Julian Henderson, Bishop of Blackburn, said he feared unless the Church reinvented itself in his own diocese, it would disappear like the region’s textile industry.
The warning from Bishop Henderson follows similar concerns from colleagues around the country that urgent action is needed to prevent dwindling numbers heralding the end of the Church.
Bishop Henderson made the warning as he launched a 12-year-plan to attract younger people to the Church.
Read it all from the Telegraph.
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While I have been, and am, committed to reconciliation and reinstatement of the eight faculty members, I have, with some reluctance, supported the decisions of the Board, including the resolutions passed on Friday, even as I had concerns and reservations about them.
My support of a resolution that called for the eight faculty to be "provisionally" reinstated, as the resolution was worded, was based on my conviction that they ought to be returned to their positions, but also my deep concern that they have not, as far as I am aware, rescinded the ultimatums contained in their letters of September 17 and September 24 which were publicly issued, nor have they acknowledged their share and culpability in this matter which have played a major contributing role in this crisis. I continue to have this concern.
Similarly, the Board, its Executive Committee and the Dean have not acknowledged clearly the major and contributing responsibility and culpability we each share in this matter. There is, in short, a genuine need for public confession and repentance from all the major parties: Board and its Executive Committee, Dean, and Faculty.
Having stated this, I am grateful for Bishop Dietsche's courage and leadership and for his attempt to create a clearer path toward reconciliation. I am willing to support his call for the faculty to be immediately and fully reinstated with the understanding that there continues to be a need for public confession, healing and reconciliation from all parties.
Read it all.
If the left does own popular culture, it's because they worked hard for it, employing the conservative values of perseverance and creativity. There is a chasm that separates the infrastructure that the left has erected over the last 50 years to celebrate and interpret popular culture and the tiny space that establishment conservatism allocates to popular culture. It is for this reason, more than any claim that American popular culture is irredeemably decadent and leftist, that the right seems lost in the world of movies, music, and bestsellers. Every month, if not every week, important works of popular culture go unnoticed by the right. These are often things that speak to people's souls -- films that wrestle with questions of honor, novels, like Le Guin's about the meaning of sex and politics, music that explores the limits of self-sacrificial love.
And the right has nothing to contribute to the conversation.
In 1967 a college student named Jann Wenner borrowed $7,500 and founded Rolling Stone magazine because he wanted to cover the music and culture that was providing poetry to his generation. Around the same time a student named Martin Scorsese was graduating from New York University's film school, and a young would-be novelist named Ursula Le Guin was having her first five novels rejected. In other words, these artists, and many others, laid the groundwork for what they would eventually become -- the liberal establishment. They played the long game. This is why if musician Mark Turner had been inspired by Le Guin's The Left Hand of Darkness, a book that imagines a race that can change its gender, there would be an interview in the New York Times, play on the internet, a mention in Rolling Stone and Vanity Fair, maybe even a spot on Letterman. The structure is in place so that when an artist reinforces dominant liberal values, he or she has an instant pipeline to the people.
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It would be foolish to claim that this framework alone will resolve everything. Easy access to pornography, the hook-up culture, and media portrayals of recreational sex as the norm are difficult to counter. The social expectations that are producing ever more exorbitant wedding events do not get the attention they deserve.
The widening practice of cohabitation is vexing in another way. Young people hesitating to vow themselves to one another permanently are perpetuating the culture of contingency even though they have often been its victims—for example, as children of divorce. And even if the contingency of cohabitation makes lasting relationships somewhat less likely, it does approximate and thus honor marriage in some ways.
So the church and its leaders need great pastoral wisdom to do two things simultaneously:
Walk back from the culture of contingency by explaining and insisting in fresh ways that God intends for active sexuality to belong uniquely to marriage.
Work compassionately with those who have embraced the relative fidelity of cohabitation, even if they have not yet moved to embrace a covenant of marriage or a vocation of celibacy.
If we aim for these two goals, Christians will be better able to speak clearly and work energetically because together we’ll affirm that marriage is good—for everyone.
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Filed under: * Culture-Watch Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
O LORD, I love the habitation of thy house, and the place where thy glory dwells.
Essentially, the “relatio” (or report) published today, at the close of the Synod, will serve as a starting point for future discussion. It was also presented with great transparency, including even sections that did not win the necessary votes for complete approval.
Before we look at five things the synod did, it’s important to understand the unique “form” of this unusual final document. Pope Francis asked to have all of the paragraphs presented in the “final” report, even those that failed to win the majority needed for full passage (a two-thirds majority). Two of those three dealt with LGBT Catholics, and one addressed divorced and remarried Catholics. What’s more, the Pope asked that the voting results be shown alongside all the paragraphs, which were voted on separately. Gerard O'Connell called this a break with 49 years of tradition.
In other words, if the final document was published with only the fully approved texts, those three paragraphs would not appear.
Why might the Pope have chosen to do this?
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At some point, young people contemplating a clerical career will have to consider just how long there will indeed be a church for them to serve.
This isn’t meant to be panic-mongering, and infinite extrapolations rarely follow exact lines. But if any church is losing 2.6 percent of its attenders every year – not every decade – it should be deeply alarmed. Why isn’t it?
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Federal Reserve policy makers are missing a key element as they assess the health of the labor market: data that includes whether those who are employed are overqualified for their job or would like to work more hours.
As a result, the "significant underutilization of labor resources" that Fed officials highlighted last month as they renewed a pledge to keep interest rates low for a "considerable period" is probably even more severe than currently estimated. And the information gap means policy makers may have more difficulty gauging the right moment to raise rates off zero.
"We have more slack than the official statistics suggest," said Michelle Meyer, a senior U.S. economist at Bank of America Corp. in New York. "Because it's difficult to measure underutilization, there's still a lot of uncertainty as to how much slack remains, which means there's uncertainty as to the appropriate stance of monetary policy."
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Filed under: * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Bible illiteracy isn't an isolated problem, though; it's part of a larger pattern of low spiritual engagement that must be addressed. They are all related.
Simply put, we have a biblical literacy deficit in part because we have a spiritual maturity deficit. Plenty of research shows the correlation between spiritual maturity and reading the Bible. If you want spiritually mature Christians, get them reading the Bible. That's a statistical fact, but more importantly, it's a biblical truth.
Most Christians desire maturity. Our research shows 90 percent of churchgoers agree with the statement, "I desire to please and honor Jesus in all I do." Almost 60 percent agree with, "Throughout the day I find myself thinking about biblical truths." Most of us desire to please Jesus, but few of us bother to check with the Bible to find out what actually pleases Jesus.
Reading and studying the Bible are still the activities that have the most impact on growth in this area of spiritual maturity. As basic as that is, there are still numerous churchgoers who aren't reading the Bible regularly. You simply won't grow if you don't know God and spend time in His Word.
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Of the many things that are worrying investors around the world, from tumbling oil prices to the spectre of recession and deflation in Europe, one of the most important, and least understood, is China’s debt. For the past few years China has been on a borrowing binge. Its total debt—the sum of government, corporate and household borrowings—has soared by 100% of GDP since 2008, and is now 250% of GDP; a little less than wealthy nations, but far higher than any other emerging market....
Since most financial crashes are preceded by a frantic rise in borrowing—think of Japan in the early 1990s, South Korea and other emerging economies in the late 1990s, and America and Britain in 2008—it seems reasonable to worry that China could be heading for a crash. All the more so because the nominal growth rate, the sum of real output and inflation, has tumbled, from an average of 15% a year in the 2000s to 8.5% now, and looks likely to fall further as inflation hit a five-year low of 1.6% in September. Slower nominal growth constrains the ability of debtors to pay their bills, making a debt crisis more likely.
Reasonable, but wrong. China has a big debt problem. But it is unlikely to cause a sudden crisis or blow up the world economy. That is because China, unlike most other countries, controls its banks and has the means to bail them out. Instead, the biggest risk is complacency: that China’s officials do too little to clean up the financial system, weighing down its economy for years with zombie firms and unpayable loans.
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VALENTE: Transgender isn’t the same as being homosexual or merely cross-dressing. It’s a far more complex phenomenon known clinically as “gender dysphoria,” a severe discontent with one’s assigned sex. Transgender people often take hormones and have surgery to become more like the opposite sex. A little over a year ago, Becker began injecting testosterone. He had his breasts surgically removed.
transgenders-and-theology-post01BECKER: My only regret is throughout this entire process is not starting it sooner.
VALENTE: Emboldened by the new Amazon Online series "Transparent" and "Orange is the New Black" on Netflix, which features a transgender actress, transgender individuals are increasingly speaking out about their needs and their lives. An Episcopal priest recently came out as transgender, and a community of Carmelite nuns in Canada just accepted a novice with both male and female physical characteristics. The novice, Tia Michelle Pesando, has written a book called Why God Doesn’t Hate You.
OWEN DANIEL-MCCARTER (Transgender Activist, Chicago House): Even in the past 14 years, it is an incredible change in the visibility of transgender people in the media, the number of transgender activist organizations, people who are trying to change the law, and the medical system for trans people. It’s remarkable.
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I write to you following the resolutions of the Board of Trustees of General Seminary on Friday regarding the continuing conflict involving the seminary dean and the majority of the faculty. I believe that you have a right to know my thoughts and convictions on this matter.
Throughout this process, I have been single-minded in my conviction that there was no imaginable way to reconcile or resolve this matter without first giving unconditional reinstatement to the eight striking faculty members. It also became clear to me that by the decision to terminate the faculty, the board had so inflamed the situation that the board itself had become a participant in the conflict, and in ways that were impeding the hope of a just and fair resolution of the crisis. Early on, I advocated for just such an across-the-board reinstatement in appeals directly to the executive committee of the board, and then to the full board itself. By no means was I alone in making that case. I was one of a number of voices across the board which have continually called for a path toward reconciliation and for the reinstatement of the faculty, and by the time we came to this last week, the momentum for reinstatement appeared to me to be so strong that at the beginning of the day on Friday, I was confident to the point of certainty that that was exactly what the board would approve.
But in the end, it was a significantly more qualified resolution, one to create a path toward provisional reinstatement, that carried the day. Some members of the board rose to speak against it, and to advocate instead for a simple, unconditional reinstatement, and I was one of them. In the end, however, the more qualified resolution carried by a wide majority, so much so that when it was asked that the vote be declared unanimous, those who opposed the resolution allowed that to carry. I regret that now, for by doing so we obscured the dynamic of debate and persuasion within the board itself, and hid from view the genuinely wide diversity of thought and conviction across the board.
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The board of The General Theological Seminary has decided not to reinstate the eight faculty members who lodged complaints against the dean, but to invite them “to request provisional reinstatement as professors of the seminary.” The board’s official statement goes on to say: “The Executive Committee stands ready to meet next week to hear requests of any of the eight former faculty members for reinstatement and to negotiate the terms of their provisional employment for the remainder of the academic year.” I feel compelled, not only as a former member of the GTS faculty, but also as a bishop, to register my dismay and indignation regarding this decision.
First of all, as is plain for all to see, the board has been dishonest in its claim that the eight faculty members resigned their positions when they went on strike. In fact, they were summarily fired. Second, the board has placed the eight in the humiliating position of begging for their jobs back – and at that, only provisionally, for “the remainder of the academic year.” This is nothing less than shaming behavior, unworthy of a seminary board. Worst of all, the board has failed to model the humility and fellowship to which we are called in Jesus Christ.
It should be obvious why I am outraged as a former faculty member; any faculty member at any institution of higher learning should be outraged by this board’s action. Why am I outraged as a bishop? Because this action will go a long way toward confirming the unchurched in their assumption that institutional religion cannot be trusted. I continue to pray that the board will reverse its decision and reinstate the eight. Then real conversation can begin.
It has been revealed that the Anglican Development Fund (Bathurst Diocese) owes approximately $39.3 million to its creditors.
Joint and several receivers and managers of the Anglican Development Fund (Bathurst Diocese), McGrathNicol partners Joseph Hayes and Barry Kogan, have taken some of the assets of the Anglican Development Fund and made initial payments to creditors.
A spokesperson for McGrathNicol said that as a result of further recoveries, notice of intention to declare a second distribution was advertised on October 8.
He said the Anglican Development Fund acted primarily as a financial intermediary.
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Parish Ministry Stewardship * Economics, Politics Economy The Banking System/Sector * Theology Ethics / Moral Theology
To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.
Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.
I’ve always felt sympathetic to foreigners on holiday in England who come across a church advertising Mass and displaying crucifixes and statues inside. When they discover later that they have been at a service of the Church of England, not of the Roman Catholic Church, they are puzzled and confused.
So what would you think if you went into a church and heard the clergyman begin: “God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit…”?
If you said it was an early part of the Anglican service of Holy Communion, you’d be right. But I’ve just been looking at a new service booklet with the Order of Mass according to the Use of the Ordinariate. It begins with that prayer, yet it is a Roman Catholic liturgy. Instead of bells-and-smells Anglicans stealing the Catholics’ clothes, as it were, we have Catholics (Roman Catholics) cannibalising the Book of Common Prayer
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the Pentagon announced Sunday it is putting together a 30-person rapid-response team that could provide quick medical support to civilian healthcare workers if additional cases of the Ebola virus are diagnosed in the United States.
Defense Secretary Chuck Hagel ordered U.S. Northern Command Commander Gen. Chuck Jacoby to assemble the team, which was requested by the Department of Health and Human Services, said Pentagon spokesman Rear Adm. John Kirby.
The team will consist of 20 critical-care nurses, five doctors trained in infectious disease, and five trainers in infectious-disease protocols.
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Huntington’s sensitivity to religion-and-world-politics ought to have commended his analysis to the Vatican for thoughtful consideration and serious discussion. Instead, Huntington-the-straw-man-who-prophesied-endless-civilizational-war is dragged out whenever it’s deemed necessary for officials of the Holy See to say that “a war between Islam and ‘the rest’ is not inevitable” (true, if the civil war within Islam is resolved in favor of those Muslims who support religious tolerance and pluralism); or that Christian persecution and dislocation in the Middle East must be handled through the United Nations (ridiculous); or that the path to peace lies through dialogue, not confrontation (true, if there is a dialogue partner who is not given to beheading “the other”).
The Huntington proposal is not beyond criticism. But Huntington accurately described the Great Change that would take place in world politics after the wars of late modernity (the two 20th-century world wars and the Cold War); he accurately predicted what was likely to unfold along what he called Islam’s “bloody borders” if Islamists and jihadists went unchecked by their own fellow-Muslims; and he accurately identified the fact that religious conviction (or the lack thereof, as in Europe) would play an important role in shaping the 21st-century world. Thirteen years after 9/11, and in light of today’s headlines, is Huntington’s proposal really so implausible?
There is something very odd about a Holy See whose default positions include a ritualized deprecation of the Huntington thesis married to a will-to-believe about the U.N.’s capacity to be something more than an echo chamber.
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The future of General Theological Seminary (GTS), the flagship Episcopal Church seminary in New York, is still in doubt tonight after its Board of Trustees ignored pleas from across the world to reinstate sacked faculty members.
Supporters of the eight professors – who were told they had resigned after a work stoppage and letter to press long-term complaints about alleged abusive behaviour by the seminary's new Dean and President – have expressed distress, dismay and anger at the actions of the GTS Board, its managing body.
They complain that the Board and its chair, Bishop Mark Sisk, have not followed due process or key elements of the seminary's own guidelines. They say they have effectively ignored requests for a just settlement from 1,200 scholars who have indicated that they are boycotting GTS, and from 1,600 people who have signed a reinstatement petition in the course of the last few days, as well as many others.
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In an age of smartphones, instant messaging and 24/7 availability, it’s increasingly hard to find time to step away and reconnect with one’s self, especially in fast-paced tech hubs like Silicon Valley.
But before you lock your smartphone in a closet for an hour a day, check out some of the apps and websites available for learning and practicing the ancient art of meditation and the more contemporary mindfulness-based stress reduction.
You don’t need a new gadget to meditate — all the equipment necessary comes installed in the product.
But some meditation and mindfulness trainers are using technology in interesting ways. They range from simple meditation timers to complete courses.
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The Rev. Don Flowers was at breakfast with a group of minister friends in New York City when he heard news of the U.S. Supreme Court decision not to review a case overturning Virginia's gay marriage ban.
The pastors sat stunned, unsure what it meant, shocked at the speed things could start moving. Talk swiftly turned to ramifications ahead.
Flowers, pastor of Providence Baptist Church on Daniel Island, realized what it could mean back home: Gay marriage could become legal - and soon.
"A grenade has just been thrown down our aisles," Flowers said.
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