Posted by The_Elves

The Global South of the Anglican Communion
21 August 2014

Announcement regarding the Diocese of South Carolina

My dear Brothers and Sisters,

Greetings in the Name of our Lord Jesus Christ!

The Global South of the Anglican Communion welcomes the unanimous request of The Rt. Rev. Mark Lawrence, XIV Bishop of the Diocese of South Carolina, and the Convention of the Diocese of South Carolina to “accept the offer of the newly created Global South Primatial Oversight Council for pastoral oversight of our ministry as a diocese during the temporary period of our discernment of our final provincial affiliation.”

The decision of the Diocese of South Carolina was made in response to the meeting of the Global South Primates Steering Committee in Cairo, Egypt from 14-15 February 2014 [1]. A recommendation from that meeting stated that, “we decided to establish a Primatial Oversight Council, in following-through the recommendations taken at Dar es Salam in 2007, to provide pastoral and primatial oversight to dissenting individuals, parishes, and dioceses in order to keep them within the Communion.”

Recognizing the faithfulness of Bishop Mark Lawrence and the Diocese of South Carolina, and in appreciation for their contending for the faith once for all delivered to the saints, the Global South welcomes them as an active and faithful member within the Global South of the Anglican Communion, until such time as a permanent primatial affiliation can be found.

Yours in Christ,

+ Mouneer Egypt
The Most Revd Dr. Mouneer Hanna Anis
Primate of Jerusalem & the Middle East
Bishop of Egypt with North Africa and the Horn of Africa
Chairman, Global South Primates Steering Committee

+ Ian Mauritius
The Most Revd Ian Ernest
Primate of the Indian Ocean
Bishop of Mauritius Hon. General Secretary, Global South Primates Steering Committee
_________________________________________________________________________
[1] The full statement of the Global South Primates Steering Committee held in Cairo, Egypt from 14-15 February 2014 may be found on the Global South Anglican website

You can see the original signed letter (a PDF file) here.

[received via email and posted with permission - the elves. Note this is also posted at the Diocese of South Carolina website, along with an accompanying note from Bishop Mark Lawrence.]

Filed under: * Anglican - EpiscopalAlternative Primatial Oversight (APO)Anglican PrimatesAnglican ProvincesAnglican Province of the Indian OceanThe Episcopal Church of Jerusalem and the Middle EastEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaGlobal South Churches & Primates* South Carolina

15 Comments
Posted August 21, 2014 at 8:19 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Allan Haley is Kevin Kallson's guest on the latest episode of Anglican Unscripted. Allan and Kevin discuss the legal situations in the Anglican Diocese of San Joaquin and the Diocese of South Carolina.




Filed under: * Anglican - Episcopal- Anglican: Analysis- Anglican: CommentaryEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San JoaquinTEC Conflicts: South CarolinaTEC Polity & Canons* Culture-WatchLaw & Legal Issues

0 Comments
Posted August 28, 2014 at 7:10 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The trial between the Episcopal Church in South Carolina and the Diocese of South Carolina is complete, and the case is under the consideration of Her Honor Judge Diane Goodstein.

Ephesians 3:20-21 (ESV)
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Dear Father in heaven,

We acknowledge that all of these ecclesiastical legal disputes within the Episcopal Church are a poor witness and a sorry mess. However, with You nothing is impossible. So, even in the mess, we say, To You be the glory. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted August 25, 2014 at 7:09 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Washington’s National Cathedral is for rent. The Cathedral Church of Saint Peter and Saint Paul in the City and Diocese of Washington announced this week that it was soliciting proposals for corporations and non-profit groups to lease its premises.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)

10 Comments
Posted August 22, 2014 at 7:14 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Psalm 35:24a Expanded Bible
Lord my God, ·defend [vindicate] me with your justice.

Our Father in heaven,
We are fallen creatures and see through a glass darkly. We lack understanding and are much to be pitied. Have mercy on us all.
Both the Episcopal Church in South Carolina and the Diocese of South Carolina believe their cause to be just.
Your justice is perfect in all its ways. Your justice is informed by knowledge that is too great for us. Your justice is true.
As Her Honor Judge Diane Goodstein considers the outcome of this trial, we humbly ask that You clothe her with a mantle of manifold understanding and wisdom, justice and mercy. May Your name be glorified. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted August 18, 2014 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The trial between the Episcopal Church in South Carolina and the Diocese of South Carolina has concluded. It is now under the consideration of the judge.

Amos 5:24

But let justice roll down like waters, and righteousness like an ever-flowing stream.

O Lord,
Let justice roll down in this South Carolina litigation like waters, and righteousness like an ever-flowing stream. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted August 11, 2014 at 8:33 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Via Email from the Diocese of Fort Worth:
We have had the following message today from a member of our legal team:

“The U.S. Supreme Court has requested a response from the Diocese to TEC’s petition for writ of certiorari, filed on June 19. This is an unfortunate development due to the time and money it will take to respond. It does however give us a chance to set the record straight about the case, and I am still convinced that the odds are very small that the Court will want to review the case after reading our response.

“The response is due August 27th. After that TEC parties will have 14 days to reply.”


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Culture-WatchLaw & Legal Issues

5 Comments
Posted August 8, 2014 at 5:58 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Clergy within the Episcopal Diocese of Pittsburgh may now sign civil marriage certificates between same-sex couples, Bishop Dorsey McConnell confirmed in a recent open letter to the diocese.

The action builds on Bishop McConnell’s decision in November 2013 to allow clergy to conduct blessings of same-sex relationships.

At that time, same-sex marriage was not a legal option in Pennsylvania, but Bishop McConnell and diocesan chancellor Andy Roman reviewed civil and canon law after the May 20 federal court decision ruling that same-sex couples be allowed to marry in the state of Pennsylvania.


Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted August 7, 2014 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Here is a list of recently featured entries about the Diocese of SC Litigation
Latest news Diocese of SC and on Facebook and Twitter


July 6: A Pastoral Letter from Bishop Mark Lawrence Regarding the Upcoming Trial

Latest Articles
Aug 1: Trial Ends: Highlights from the Trial of the Diocese of SC vs. TEC and TECSC
Aug 1: A. S. Haley—Making Sense of the Trial in South Carolina between TEC and the Diocese of SC
July 28: A Message from Bishop Mark Lawrence at the Close of the recent Diocese of SC Trial
July 26: South Carolina Diocesan Trial Day 14—Drama Ends with the Testimony of Bishop Mark Lawrence

More articles follow by clicking on the "read more" link below...


More entries from during the trial:
July 26: An AP Article on the South Carolina Episcopal Court Case as it Wound up this week
July 26: New TEC Diocese in SC offers More Reports from the trial in Dorchester County
July 25: Diocese of South Carolina Trial—Jeremy Bonner gives an account of Yesterday’s proceedings
July 24: Trial Day 13: Expert in Religious History Allen Guelzo Testifies TEC Holds No Control Over Dioceses
July 24: Diocese of SC Day 12: TEC Uses Bishop vonRosenberg to Claim Dioceses Can’t Leave
July 23: Diocese of SC Trial Day 11-TEC Spends Day Making Arguments Judge Rules Irrelevant
July 23: A.S. Haley—Diocese of South Carolina Trial Day 11: a Waste of Time
July 22: Diocese of SC Trial Day 10: TEC Attorney Admits Constitution Does Not Prevent Diocesan Withdrawal
July 22: A S Haley’s Comments on SC Trial Day 10—Witness again Barred from Rendering Undisclosed Opinions
July 19: Diocese of South Carolina Trial—A.S. Haley’s Important Analysis of this weeks events
July 18: SC Trial Day 9—TEC Bishop Testifies Nothing in Governing Documents Says a Diocese Can’t Withdraw
July 18: SC Trial day 8-Judge Scolds TEC for Trying to Sneak “Expert Witnesses” into Trial…
July 19: New TEC Diocese in SC offers Reports from the trial in Dorchester County
July 17: SC Trial Day Seven: TEC Witness Admits Diocesan Constitution Trumps TEC’s
July 16: Trial Day 6: Bishop Lawrence Tried to Keep Diocese of S.C. “Intact and in TEC”
July 15: Trial Day Five: Diocese of SC v. The Episcopal Church’s new diocese in SC
July 13: A Summerville, S.C. Journal Scene Article on the TEC Diocese in SC vs Diocese of SC trial
July 12: Day 4: Judge Asks Both Sides of Diocese of SC Case to Agree on Facts for Parish Witness Testimony
July 11: A.S. Haley—Falsehoods Being Spread in South Carolina
July 11: New TEC Diocese in SC offers Reports from the trial in the Circuit Court in Dorchester County
July 11: Day 3 Testimony of trial between new TEC diocese and Diocese of SC Explores Facts about Parishes
July 10: [Locusts and Wild Honey blog] Anglican conflict survival guide
July 10: Get Religion on recent stories on Anglican developments in South Carolina
July 10: Second Day of South Carolina Trial Includes Testimony from Treasurer
July 9: Local Paper Article on the New TEC Diocese’s Decision to Allow for Same-Sex Union Blessings
July 9: The Trial to Protect Diocese of South Carolina Assets Begins

During the trial, Lent & Beyond posted daily prayers for the Diocese of South Carolina during this litigation process. A.S. Haley was posting daily trial updates at StandFirm

You can find all T19 posts about the conflict in South Carolina using this link TEC Conflicts: South Carolina category. Two previous posts South Carolina Links and South Carolina Chronology provide a history of the conflict up until October 2013.

Other Recent Entries:
July 8: TEC Bishop grants permission for blessings of same-sex relationships in new Diocese
July 7: Local paper major article on Lawsuit New TEC Diocese is bringing against the Diocese of South Car.
July 7: For Those of you who are Twitterites, the Diocese of South Carolina is now on twitter
July 7: A.S. Haley—The Two-Faced Episcopal Church
July 6: The PR from the new Episcopal Church Diocese in South Carolina about the Lawsuit
July 6: Prayer Vigil for the Trial (at Camp St. Christopher Prayer Center) Starting Monday, July 7th, 2014
July 5: (A S Haley) South Carolina Court Reporters Will Be Busy on Monday
July 3: The Dio. of South Carolina’s Response to TEC’s Request for Continuance which was adjudicated today
July 3: TEC appeals Circuit judges’ order from earlier today to SC Court of Appeals; They are denied
July 3: Trial to Protect Diocese of SC Assets Begins Tuesday, July 8
June 29: (AP) Wasting more Time and Money, the Episcopal Church tries a 4th Time to add Parties to S.C Suit
June 27: AS Haley: South Carolina Rump Group Files Frivolous Appeal To Delay Trial
May 8: A.S. Haley Offers Thoughts on recent TEC Court Decisions in Calif. and South Carolina
April 8: A.S. Haley—South Carolina Supreme Court Takes Jurisdiction of Appeals
April 7: SC Supreme Court Takes Jurisdiction Over TEC Appeals

Articles from January - March 2014:
March 24: A.S. Haley on the recent legal Rulings in the Episcopal Church’s S.C. and Texas Legal Battles
March 19: Diocese of South Carolina Convention - Links Roundup
March 18: SC Court of Appeals Denies TEC Appeal
March 18: Court of Appeals dismisses new Diocese of TEC in SC’s appeal in case against Dio. of South Car.
March 16: The Diocese of South Carolina Formalizes Wordwide Anglican Ties at 2014 Convention
March 16: (Local paper) Diocese of South Carolina accepts provisional oversight from Global South primates
March 12: Proposed Resolutions for the Diocese of South Carolina Convention upcoming this Fri/Sat
March 7: Bishop Mark Lawrence’s Message Regarding Resolution R-3 for the Upcoming SC Convention
March 1: A Local Paper art. on the new TEC Diocese involved in multiple lawsuits against the Dio. of SC
Feb 7: SC Diocese Seeks to End TEC Stalling Tactics by Asking State Supreme Court to Hear Appeal
Jan 16: (Diocese of S.C.) TEC denied again by Judge in attempt to seize Diocese of SC identity
Jan 13: The Personal Testimony of Mr. Alan Runyan, Attorney for the Diocese of South Carolina
Jan 7: South Carolina Legal Developments (II)—Commentary from A.S. Haley on S.C. and San Joaquin
Jan 7: South Carolina Legal Developments (I)—Diocese of South Carolina Wins Again Against Episcopal Church


Articles from late 2013
Nov 29: (Christian Post) Episcopal Church Files New Motion Against Hisotoric South Carolina Diocese
Nov 26: A.S. Haley—Rump TEC Diocese Tries “Hail Mary” Pass in South Carolina
Nov 26: (Local Paper) New TEC Diocese in S.C. Claims Conspiracy, Other Charges Against Diocese of SC Leaders
Nov 25: (Anglican Ink) TEC seeks to add 4 Diocesan Leaders to Their Latest South Carolina Lawsuit
October 12: (Local Paper) Historic S.C. Diocese retains right to use names and seal, new TEC Diocese Can’t
October 11: Judge Rejects TEC’s Request to Remove Injunction Protecting S.C. Diocesan Names and Seal
October 3: Judge Denies TEC Request to Expand South Carolina Lawsuit
Sept 19: A.S. Haley on the Latest South Carolina TEC Legal Maneuver to Appeal Judge Houck’s Decision
Sept 19: The ENS Article on the legal request of the new S.C. TEC Bishop to reconsider dismissal
Sept 19: (AP) Bishop of the new TEC South Carolina Diocese asks the judge to reconsider in Episcopal case
Sept 14: ACI - Affidavit of Mark McCall on The Episcopal Church’s Polity
August 23: Federal Judge Dismisses Case Against Bishop Mark Lawrence
August 12: A.S. Haley—More Episcopal Church related Court Proceedings in South Carolina

For a prior roundup to articles about South Carolina lawsuits and related issues, see here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* AdminFeatured (Sticky)* Culture-WatchLaw & Legal Issues* South Carolina

0 Comments
Posted August 7, 2014 at 3:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St. John’s Church is changing – again. After services ended several years ago at the Episcopalian church on the Union City/North Bergen border, a group of local residents and former congregants repurposed the space to hold community functions and kids’ classes. Now a large part of the church is being sold to a developer to be turned into low-income housing for a special needs population.

On Monday, July 28 the Zoning Board of Adjustment of the City of Union City held a special public meeting at which they approved the application by Garden State Episcopal Community Development Association Corporation (GSECDC) to purchase all of the church property except the rectory and sanctuary, and build 13 condominium units within the space....

At the Zoning Board meeting and a community meeting with the developers one week earlier, residents raised concerns about whether the programs previously held within the church space will be allowed to continue. The answer to that question is still up in the air.

Read more: Hudson Reporter - Historic church to become special needs housing Questions asked about community programs who gets priority for units


Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyHousing/Real Estate Market

2 Comments
Posted August 4, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Wellspring Anglican Church was birthed during the pangs of dissension between the theologically liberal Episcopal Church and its dioceses and parishes whose members held more conservative views. The first and only local congregation to voluntarily leave its former property at the beginning of the conflict, the Wellspring group walked away from a multimillion-dollar campus at St. Paul’s on Oakdale Road in 2009 and has spent the past five years meeting in rented space in downtown Modesto.

Parking has been tight, trains rumbling next to the sanctuary have disrupted worship services, and having people in the area who were vagrants or addicted to drugs posed challenges, but the congregation persevered.

Members finally will have their own home again. The congregation bought a building near the Modesto Junior College West Campus in 2013 and is remodeling the former food-testing laboratory space to make it suitable for a church. Work is expected to be complete in early 2015.

Read it all.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San JoaquinTEC Departing Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Theology

0 Comments
Posted August 4, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Jim Lewis, Canon to the Ordinary for the Diocese, told The Christian Post that he felt the 14-day trial went well

"Our legal counsel did an outstanding job of presenting our case (that our Diocese and parishes have a legal right to disassociate from TEC) and on the flip side, of discrediting all the arguments made by TEC," said Lewis.

"These points were made crystal clear not only in the testimony presented by our witnesses, but with equal force in their cross examination of those witnesses called by TEC..."

Holly Behre, director of Communications for TECSC, provided CP with a statement regarding the trial and its possible outcome.

"No matter how Judge Goodstein eventually decides, there will not be any winners in this as long as our church is divided. The Episcopal Church in South Carolina continues to pray for reconciliation," said Behre.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

1 Comments
Posted August 3, 2014 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The trial court in Quincy first handed a shock to TEC when it denied TEC’s summary judgment motion and ordering TEC to prove at trial that it was hierarchical....TEC was not prepared for this ruling coming out of the Adams County courthouse. Then, in a well-reasoned opinion after the trial, the trial court again disagreed with TEC, holding that: “There is no provision in TEC's Constitution or Canons which require prior approval (by TEC) of a diocesan constitution or its canons. There is no express prohibition against withdrawal of a diocese.”

In a unanimous opinion, the Appellate Court also rejected TEC’s claims and held that TEC failed to prove that it was hierarchical. More importantly, it ruled that even if TEC were hierarchical, this was irrelevant because deference by the court to the determination of the hierarchy was not necessary since the property dispute could be decided using neutral principals of law. As stated by the Appellate Court:


This approach (neutral principals of law) may be applied in resolving property disputes, even within a hierarchical church organization, so long as the court need not decide a religious matter involving church doctrine, polity or practice. Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted August 2, 2014 at 8:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The three-week trial of the Diocese of South Carolina vs. The Episcopal Church (TEC) and The Episcopal Church in South Carolina (TECSC) ended July 25, with Judge Diane S. Goodstein, who presided, telling the parties what she wanted from them to assist in her deliberations.

Attorneys representing the Diocese, the Trustees and the Diocesan churches were given 30 days to create a three-page document describing the testimony given in court which explained the procedures they followed to legally separate from TEC, (such as amending their by-laws, giving notice of meetings, properly taking votes, etc.) They were then to send those documents to the Court and to TEC and TECSC whose attorneys will have 30 days to respond in a similar fashion.

In essence, the judge’s last words reiterated what she said throughout the trial: The case will be decided on neutral principles of law, which means that the judge must apply the law to this case as it would any other – making no adjustments because it involves a religious organization. TEC and TECSC have opposed the application of neutral principles; essentially arguing that the judge should defer to their view on the issues since they are a religious organization.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

0 Comments
Posted August 1, 2014 at 12:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Day 7, ECUSA finally got to the meat of the matter by calling an acknowledged expert in South Carolina’s religious and non-profit corporations law, Professor Martin McWilliams of the University of South Carolina law school. He offered an elaborate theory as to why the diocese’s vote to secede from the national Church was invalid under South Carolina law: according to him, the diocese incorporated the national Church’s constitution and canons into its articles by reference, holus bolus, when it simply mentioned them in passing. Then, because the national governing documents (as amended from year to year) were part and parcel of the diocese’s corporate articles, it could not change those articles in any manner that was inconsistent with the Church’s governing documents.

This theory, however, had a hole in it so wide that one could drive a truck through it, and it was a simple matter for Bishop Lawrence’s counsel, on their cross-examination of Prof. McWilliams, to discredit it completely. First Prof. McWilliams conceded that there was no language in the national governing documents – even if they had been incorporated into the articles by the brief reference to them – which forbade a diocese from seceding, or from amending its articles in any manner whatsoever. And with that concession, any effect Prof. McWilliams might have had with his testimony was finished. For he next had to concede that the Diocese was wholly within its rights under South Carolina law when it amended its articles so as to remove its language of accession to the national Church.

After that major concession, the case for ECUSA and its rump group never regained its momentum, and their attorneys became ever more desperate in their tactics as they tried to recoup lost ground. On Day 8 they tried to call an expert witness they had not bothered to disclose by Judge Goodstein’s deadline, and she blocked the testimony after giving the hapless attorney trying to introduce it a good tongue-lashing for disregarding her rules.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Conflicts* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted August 1, 2014 at 6:42 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Testimony in the ongoing lawsuit between the national Episcopal Church, the Episcopal Church in South Carolina, and the Diocese of South Carolina wrapped July 25.

The Diocese, which filed suit against the church in January 2013 and maintains that it legally broke away from the church in 2012, brought suit against the church in January 2013 over who is the rightful owner of the Diocese name, seals and symbols – and some $500 million in property and assets.

The Diocese has for some time disagreed with the national church on matters of theology, morality, and polity, which ultimately led to its decision to break away from the Episcopal Church in 2012, according to Diocese officials. While such issues as same-sex unions and ordination of gay clergy have caused some friction, Diocese officials say it left the church only after the church attempted to remove Lawrence from his post as Bishop of the Diocese -- some nine years after the church appointed its first openly gay Bishop – an action the Diocese believed to be outside of the church’s authority.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchLaw & Legal Issues* South Carolina* Theology

0 Comments
Posted July 31, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like the 1968 film “The Odd Couple,” a group of liberal Episcopalians, recently divorced from Anglican former parishioners, is looking to share space with some Korean Southern Baptists.

Currently this Episcopal congregation, a small remnant of a once robust congregation that joined the Anglican Church in North America and lost its building to the Episcopal Diocese of Virginia, is subsidized by the Diocese to the tune of over $6,000 per church attender.

This past autumn I blogged about how two church properties formerly the home of Anglican churches and awarded to the Diocese of Virginia in court rulings were now, somewhat ironically, being rented or sold to evangelical congregations. The rebuilding of continuing Episcopal congregations is slow work, in some cases requiring substantial financial support from the diocese in order to maintain and operate facilities. The Diocese is once again leasing space to an evangelical group, this time at Epiphany Episcopal Church in Herndon.

In an announcement to church members this past Sunday, Epiphany Episcopal Church made public that an agreement has been reached with New Hope Washington Central Baptist Korean Congregation, which will move into the property off of Fairfax County Parkway in late July.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal Issues* Religion News & CommentaryOther ChurchesEvangelicals

18 Comments
Posted July 29, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We also had witnesses in rebuttal to the case made by TEC attorneys. Our diocesan administrator, Nancy Armstrong, combed through centuries of diocesan records to contrast monies that have come into the diocese from TEC and its various related agencies with monies sent by the diocese to TEC. This was in rebuttal to the one-sided presentations given by witnesses from the National Church (including UTO grants which any woman from our DCW can tell you are from contributions from the pews in congregations around the country and not from some National Church budget). In summary the court learned that for every 81 cents given by The Episcopal Church and its various entities to us in South Carolina and our congregations for ministry; the diocese sent $100 to TEC ($100 to 81 cent ratio), therein undermining the defendants’ one-sided presentation of the “facts”. In fifteen minutes of testimony she undermined hours of tedium and an endless parade of documents from so-called experts for the National Church. When Mr. Runyan called to the stand the renowned professor and historian, Dr. Allen Guelzo, author of some 16 books and a foremost historian of the Civil War era and 18th and 19th centuries of American intellectual history we were treated to a breath-taking tour de force disputing the alleged hierarchical assumptions of the national Episcopal Church. Others in this rebuttal stage of the trial were Fr. Robert Lawrence from Camp St. Christopher, the Rev. Greg Kronz, who chaired the Bishop’s search committee and Chancellor Wade Logan who once again punctuated our case. On the last day, I was called finally to the stand.

But I need to say, and can hardly say it enough, undergirding it all—felt at times in palpable ways—the prayers and intercessions from tens of thousands of the saints within the diocese and around the world upholding us in prayer. Some of these intercessors came to the courtroom to pray while testimonies and cross-examinations were taking place. Others of you prayed from home, perhaps on a lunch break, or while driving to and from your work place. Thank you! Thank you! Thank you!

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* AdminFeatured (Sticky)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina

6 Comments
Posted July 28, 2014 at 11:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“We are disappointed by the decision of the Court and believe that the decision is erroneous,” said Richard Hoskins, chancellor emeritus of the Diocese of Chicago. “We believe that the opinion misunderstands the polity of the Episcopal Church and misapplies the First Amendment. The attorneys representing us in the lawsuit are studying the opinion and will advise the Diocese whether to petition for leave to appeal to the Illinois Supreme Court."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy* Culture-WatchLaw & Legal Issues

5 Comments
Posted July 27, 2014 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

1 Chronicles 28:9-10 (NIV)
And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought. If you seek him, he will be found by you; but if you forsake him, he will reject you forever. Consider now, for the Lord has chosen you to build a house as the sanctuary. Be strong and do the work.

Our Father in heaven,
We lift up the Episcopal Church in South Carolina and the Diocese of South Carolina–the parishes, the litigation teams, and the bishops. May they seek You and dedicate themselves to become households of faith, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord, a dwelling in which God lives by his Spirit. Amen.
Ephesians 2:19-22

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these prayers which during this time will be weekly we understand.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 27, 2014 at 10:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An Illinois appeals court has ruled in favor of an Anglican Church in North America diocese and against the Episcopal Church in a case that highlights theological differences between the two sides.

The ruling over the ownership of money and endowments as well as the property of parishes and missions was handed down Thursday in Springfield by the Illinois 4th District Appellate Court.

Locally, members of the Trinity Anglican Church in Rock Island celebrated the decision.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

1 Comments
Posted July 26, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Before the split, the diocese had 70 congregations with about 29,000 parishioners. It dates to the 1700s and is one of the original dioceses that joined to form the Episcopal Church. The national church contends that the departure of a diocese requires the consent of the church’s General Convention, which was not consulted.

[Bp Mark] Lawrence later told reporters “I’m hopeful and will continue to pray for Judge Goodstein and guidance as she rules on this.”

Read it all.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

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Posted July 26, 2014 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

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Posted July 26, 2014 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Right Rev. Mark J. Lawrence, 14th bishop of the Diocese of SC, whom TEC supporters have accused of plotting to lead the Diocese out of the denomination, was the only witness called during the final day of the trial. Diocesan attorneys asked him several questions about TEC’s authority and the process followed to punish him.

When asked if he had planned to lead the diocese out of TEC, he said, “Absolutely not.” He explained that no one had ever asked him to lead the diocese out and said it only decided to leave after TEC had taken steps to remove him as bishop – violating its own process for doing that.

The bishop also contradicted testimony from earlier in the week, in which TEC witnesses claimed that the denomination has supreme authority over its dioceses and congregations. The bishop said that he shared the opinion of 14 other bishops that TEC has no actual authority over its member dioceses.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

8 Comments
Posted July 26, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Key Excerpts follow below the "read more" link.

Read it all[pdf]. h/t Stand Firm

Note: An article with important background to today's decision is here.

UPDATE: Don't miss Allan Haley's analysis of this decision at Anglican Curmudgeon


[47] However, the deference approach is unavailable where the determination of a church's hierarchical structure is not easily discernible. See Maryland & Virginia Eldership of the Churches of God v. Church of God at Sharpsburg, Inc., 396 U.S. 367, 369-70 (1970) (deference approach is permissible only where the governing church body can be determined without extensive inquiry into religious policy). Here, the trial court declined to apply a deference approach, concluding it could not "constitutionally determine the highest judicatory authority or the locus of control regarding the property dispute to which it would be required to defer." The court's conclusion is not against the manifest weight of the evidence.

[48] A review of the evidence presented in this case, including testimony from Dr. Mullin, the Church's own witness, does not clearly demonstrate the existence of a hierarchical relationship between the Diocese and the Church. Indeed, the Church's authority is not readily ascertainable without an impermissible investigation into matters of polity. Moreover, the central matter underlying the parties' dispute is: "who owns the disputed property." Determining whether the Diocese could leave the Church or identifying the leaders of the continuing diocese is unnecessary for purposes of answering that question. Again, such determinations would necessarily involve an extensive inquiry into church polity. With regard to the issue of the disputed property, however, we agree with the trial court it can be resolved by applying neutral principles of law.
----------------------------

[54] An examination of the evidence reveals nothing to demonstrate an express trust, an implied trust, or any other interest vested in the Church. As stated, neither the deed nor the Discretionary Agency Agreement provides for an express trust in favor of the Church. Further, our review of the Diocese's constitution and canons does not suggest diocesan assets were ever impliedly held in trust for the Church. After Jones, the Church adopted a trust canon (Title I.7.4, referred to by the parties as the Dennis Canon). That canon provides parish property is held in trust for the Diocese and Church and restricts a parish's ability to dispose of its property. However, it appears undisputed the Church's canons do not contain similar language with respect to diocesan property being held in favor of the Church. In addition, Bonner testified the Dennis Canon does not apply to property owned by a diocese. Our review of the record reveals nothing to suggest the opposite conclusion. Accordingly, the trial court's findings in this regard are not against the manifest weight of the evidence.

[55] In sum, the evidence presented demonstrates title to the funds and real property lies with the Diocese. Following our review of the record, we cannot say the trial court's findings were arbitrary, unreasonable, or not otherwise based on the evidence. Nor can we say the opposite conclusion is clearly apparent in this case. As a result, the court did not err in finding in favor of the Diocese. We commend the trial court for its detailed order, which we found quite helpful in reviewing this matter.

III. CONCLUSION

[57] For the reasons stated, we affirm the trial court's judgment and deny the Church's motion to substitute party.

[58] Affirmed; motion denied.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: QuincyTEC Polity & Canons* AdminFeatured (Sticky)* Culture-WatchLaw & Legal Issues

12 Comments
Posted July 25, 2014 at 10:49 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Psalm 18:28 (ESV)
For it is you who light my lamp;
the Lord my God lightens my darkness.


Our Father in heaven,
We turn to You. Lighten the darkness in the courtroom where the trial between the Episcopal Church in South Carolina and the Diocese of South Carolina is taking place. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 25, 2014 at 8:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Whenever one is spared an ordeal, initial relief is soon succeeded by a measure of regret that one has been unable to make public the fruits of one’s research. After two weeks in Charleston and five days sitting in the St. George courthouse, the news that I was not to take the stand was hardly a surprise, however, after this morning’s bravura performance by Gettysburg College's Allen Guelzo, who delivered one of the most lucid pieces of witness testimony of the whole trial....

Both Mary Kostel and David Booth Beers did their best with a witness for whom they were unprepared (this is permitted under South Carolina law, as Guelzo was introduced for the purpose of rebuttal of their earlier argument pertaining to the manner in which the national church exercised control over dioceses and states). Kostel focused on the writings of nineteenth century commentators that have been at the center of my counterpart Robert Bruce Mullin’s arguments, but Guelzo fought back, in the process eliciting from the judge the revelation that state law requires that an expert witness have the freedom to offer a critique of a proffered document if he declines to accept it as “learned treatise” (something which came as news to a number of the South Carolina attorneys present for the independent Diocese). Freed from a simple acknowledgment of the statements presented, Guelzo happily explained how most of the advocates of national church hierarchy in the nineteenth century were ritualist partisans and certainly enjoyed no authority from the General Convention to say what they said. Asked for a counter argument from the same era, he proffered Calvin Colton’s Genius and Mission of the Protestant Episcopal Church in the United States (1853), a source of which, I must confess, I was unaware, but which I’ve no doubt fits the bill. The point at issue is that any notion of a churchwide consensus on polity is simply unsustainable. There followed a fruitless set of exchanges between Guelzo and David Beers in which the latter was in fairly short order outmaneuvered, when he attempted to switch the focus to twentieth century canon law, of which Guelzo did not profess to be an expert.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyEcclesiology

1 Comments
Posted July 25, 2014 at 4:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the 13th day of the trial of the Diocese of South Carolina vs. The Episcopal Church and its local subsidiary, The Episcopal Church in South Carolina, a director of The Historical Society of the Episcopal Church testified that the denomination has no supreme control over its dioceses or parishes, countering TEC claims to the contrary.

Dr. Allen C. Guelzo, who is also a professor of history at Gettysburg College, an expert on the history of religious organizations including TEC and the author of 16 books, said that TEC’s authority is “prescriptive,” which means the denomination can advise its dioceses but cannot order them to do anything.

He also testified that TEC was formed by dioceses, including the Diocese of South Carolina, and that it did not form those dioceses. He said there was no evidence in its formation in 1789 or today that it controlled the dioceses that are in union with it. He also testified that nothing associated with TEC’s formation suggests that dioceses that formed it could not leave it as voluntarily as they joined it. “History shows that authority flows from bottom up,” Guelzo said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

20 Comments
Posted July 24, 2014 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

1 Chronicles 14:13-16 (ESV)
And the Philistines yet again made a raid in the valley. And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer.

Father of Abraham, Isaac, and Jacob,
Blessed art thou, O Lord, God of our fathers, and to be praised and highly exalted for ever; And blessed is thy glorious, holy name and to be highly praised and highly exalted for ever.
When the Philistines came against David, You guided him by the sound of marching in the tops of the balsam trees.
When the three young men were thrown into the fiery furnace, the angel of the Lord came down into the furnace to be with them, and drove the fiery flame out of the furnace, and made the midst of the furnace like a moist whistling wind, so that the fire did not touch them at all or hurt or trouble them.
Send the wind of Your Holy Spirit into the courtroom today in the trial between the Episcopal Church in South Carolina and the Diocese of South Carolina. Amen.
The Prayer of Azaraiah

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 24, 2014 at 9:33 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Psalm 5:11-12
let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
Surely, Lord, you bless the righteous;
you surround them with your favor as with a shield


Lord, you are our strong tower in times of trouble and source of peace,
bless and defend we pray the Judge, Court and all those attending the South Carolina trial
spreading your protection and righteousness over them.
May they rejoice only in you, seek truth and honor your name,
for Jesus sake. Amen

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 24, 2014 at 9:17 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

– On the 12th day of the trial of the Diocese of South Carolina vs. The Episcopal Church and its local subsidiary, The Episcopal Church in South Carolina, TEC attorney David Beers attempted to introduce the concept of church hierarchy once again into the trial, ignoring Judge Diane S. Goodstein’s repeated rulings that church hierarchy plays no role in this case.

Beers asked the first provisional bishop of TECSC, Charles vonRosenberg, to tell the court why the Bishop of San Joaquin, Ca., the Rt. Rev. John David Schofield had been removed as bishop of that diocese.

Judge Goodstein said, “It’s not relevant. For this reason: I don’t know what [that] state’s position is regarding the analysis of church disputes. I don’t really care. What I care about is the state of South Carolina. My Supreme Court tells me what I do when I analyze church disputes.’

She added, “In terms of whether or not the parishes in SC and the Diocese in SC were allowed to leave the national church – I’m going to make that determination on the basis of neutral principles of law under South Carolina law. I don’t care what happened any where else.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 24, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Kendall has now posted his answer to the Monday Morning Quiz he posted about the history of the Diocese of South Carolina.

You can find the quiz here. And his response is here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* South Carolina

0 Comments
Posted July 23, 2014 at 10:56 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Proverbs 19:21 (ESV)
Many are the plans in the mind of a man,
but it is the purpose of the Lord that will stand.

Our Father in heaven,
We cry out for Your purpose to stand in the litigation between the Episcopal Church in South Carolina and the Diocese of South Carolina. Amen.


Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

1 Comments
Posted July 23, 2014 at 7:56 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ECUSA is acting as though the decision in All Saints Waccamaw resolved nothing in South Carolina. It does so at its peril, because all South Carolina trial and appellate courts are bound by its holdings: that religious corporations who have the unrestricted power to amend their governing documents may do so without regard to any “heirarchical” claims by a superior body that have not been reduced to writing; and that no declaration of any trust on religious property in South Carolina is effective to create an enforceable trust unless it is in a writing that is signed by the owner of the real property being placed into the trust.

ECUSA’s attorneys may think they are “making a record,” but the record of their hierarchical arguments and supposedly hierarchical documents will amount to nothing under South Carolina law—because ECUSA never made its hierarchy explicit in its governing documents.

Read it all (emphasis his).

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina

0 Comments
Posted July 23, 2014 at 5:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the second day in a row, the witness admitted that he had not been shown any documents on contributions by the Diocese to TEC for the same period that TEC was claiming it had made contributions to the Diocese and its parishes.

The rest of the day was spent reading the deposition of Thomas M. Rickenbaker from Spartanburg, South Carolina, who was interviewed for Bishop of South Carolina but did not make it to the second round of finalists. Rickenbaker was not present for his testimony.

Rickenbaker, who was baptized by Tom Tisdale, Sr., father of TECSC’s lead attorney, said that when he was interviewed for the job of bishop that the first question he was asked in his interview was “Can you lead us out of TEC?” Richkenbaker had never provided that information to anyone in five years and then only recalled the conversation after being contacted by a representative of TECSC. His statements are in dispute by those who interviewed Mr. Rickenbaker in 2006.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

11 Comments
Posted July 23, 2014 at 5:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops of America’s Episcopal Church will elect a new Presiding Bishop next July. Western Washington’s Bishop Greg Rickel is being sounded out as candidate for a top job that requires the wisdom of Solomon and the patience of Job.

Rickel, 51, is an Arkansas native, a onetime hospital administrator who successfully built a multiethnic, multilingual congregation in fast-growing Austin, Texas, before being elected Episcopal Bishop of Olympia in 2007.

Rickel indicates he is willing to have his name put in nomination.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

5 Comments
Posted July 23, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Romans 8:38-39 (ESV)
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Our Heavenly Father,
We thank You that there is nothing in that courtroom–seen or unseen–that can separate Your children from the love of God in Christ Jesus our Lord. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 22, 2014 at 8:33 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In effect, this passage asks the court to extend the witness carte blanche to render any opinions he sees fit to give—without the necessity of alerting the other side in advance, so as to allow them to prepare for his cross-examination.

Needless to say, those are not the rules. The purpose of expert discovery in the first place is to (a) pin down the other side’s expert to specific, articulated opinions—which may then be subjected as necessary to the cross-examination required to test their merit; and (b) to avoid any element of surprise at trial when the expert does testify.

Apparently ECUSA did not bother to disclose Prof. [Walter] Edgar as an expert, and represented that he would simply catalog an entire litany of historical facts, taken from the various diocesan and other records, for the Court to consider. Well, he was allowed to do that—but he was stopped when it came to expressing his opinions about those facts, because he had not previously disclosed just what those “opinions” would be.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina

0 Comments
Posted July 22, 2014 at 8:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An attorney for The Episcopal Church on Monday acknowledged that – despite TEC’s repeated claim that dioceses may not leave the denomination – there is nothing in the group’s constitution that specifically prohibits such a disassociation.

“It’s true it doesn’t say whether a diocese in the U.S. can or cannot [leave],” said Mary Kostel, attorney for TEC. “It’s arguably ambiguous.”

The comment came during the 10th day of trial in suit to prevent TEC from seizing the property of the Diocese of South Carolina and its parishes. Much of the morning was spent in a discussion between attorneys and Judge Diane S. Goodstein about the admissibility of testimony by historian Walter Edgar, a professor at the University of South Carolina.

Though Edgar was not identified as an expert witness, TEC wanted him to testify about his expertise and provide opinions on the hierarchical nature of TEC and to demonstrate that it has authority over its dioceses and parishes. But Judge Goodstein denied that he would be allowed to.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina

0 Comments
Posted July 22, 2014 at 5:05 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

1 Chronicles 29:16 (NIV)
Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you.

Our Father in heaven,
You are the Father of Abraham, Isaac, and Jacob. You work through the generations and for the generations. You search every heart and understand every desire and every thought. You have the power to help and to overthrow.
This trial is in your hands. The church assets in dispute are in Your hands. Bless this day in court for the establishment of Your kingdom on earth as it is in heaven. Amen.
1 Chronicles 28:9, 2 Chronicles 25:8

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 21, 2014 at 8:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

According to Frederick Dalcho's An historical account of the Protestant Episcopal Church in South-Carolina how many Diocesan Conventions did South Carolina have BEFORE the first General Convention of the Episcopal Church in 1789?

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch History* International News & CommentaryAmerica/U.S.A.* South Carolina

9 Comments
Posted July 21, 2014 at 7:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Theology

1 Comments
Posted July 19, 2014 at 12:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina

1 Comments
Posted July 19, 2014 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Jeremiah 33:3 (AMP)
Call to Me and I will answer you and show you great and mighty things, fenced in and hidden, which you do not know (do not distinguish and recognize, have knowledge of and understand).

Our Father in heaven,
We thank You for the promises of Holy Scripture and call to You in this season of litigation. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 19, 2014 at 8:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

According to the official line promulgated by ECUSA, "people may leave, but dioceses may not." ECUSA claims to be made up of 110 dioceses (actually, now 109 following the merger of Quincy into the Diocese of Chicago), but four of them are not true dioceses -- they are the rump groups set up by 815 to act as plaintiffs (or, in some cases, when they cannot organize fast enough, as defendants and counterclaimants) in the lawsuits brought to recover the bank accounts and real properties that belonged to the dioceses and their member parishes that voted to withdraw. Those rump groups, although each newly organized, have never formally been admitted as proper "dioceses" into union with General Convention, as required by ECUSA's own Constitution.

And one sees right away why: if ECUSA were to go through the formalities necessary to admit them as new dioceses, it would give away its argument that "dioceses cannot leave." Instead it has the rump groups pretend to be the ongoing original dioceses, and then has General Convention recognize them as such and seat their deputies.

Thus far, only two trial courts -- one in Pittsburgh, and the other in Fresno, California -- have been taken in by this ruse. Judges in Texas and in Illinois, meanwhile, have not. (A ruling is expected any day now from the Illinois Court of Appeals which will affirm a lower court's judgment that the [now Anglican] Diocese of Quincy properly amended its own governing documents so as to remove itself from ECUSA.)

And now ECUSA may have shot itself in the foot in South Carolina, as well. Let's have the Press Office of the Episcopal Diocese tell us what happened on Day 7 of the trial, with ECUSA and ECSC putting on their portion of the case...

Read it carefully and read all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Culture-WatchLaw & Legal Issues* South Carolina

9 Comments
Posted July 19, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Before asking his final question, [Alan] Runyan placed the Constitution and Canons of TEC for 2006 and 2009 on the edge of the witness stand and asked Daniel to identify them.

Runyan asked the witness to turn to the page in those documents where it says the diocese cannot withdraw from the Episcopal Church and read it to the court. “Is there a page or a phrase, or a sentence, in either of those that says, quote, a diocese may not leave the Episcopal Church without the consent of the general convention?” asked Runyon. “I don't believe so,” answered [Bishop Clifton] Daniel. “But I may be wrong.”

“I'm sure it will be pointed out if you are.“ answered Runyan.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

5 Comments
Posted July 18, 2014 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Our Father in heaven,
We thank You for the gift of song. We thank You for the hands that craft musical instruments and for the psalmists who compose hymns. We thank You for nimble fingers dancing across keyboards and for nimble vocal cords vibrating in praise.
During this trial between the Episcopal Church in South Carolina and the Diocese of South Carolina, we humbly request that You pour out upon the communicants of these two dioceses a spirit of praise in good measure. May the words and the notes of their song reach the throne room of heaven. You are enthroned upon the praises of Your people.
May they sing in their coming and going, upon their beds and in their daily walk. May they sing in their times together and their times apart.
O God of hope, turn their eyes ever toward You.
O God of hope, fill them with all joy and peace in believing that by the power of the Holy Spirit they may abound in hope.
O God of hope, pluck their feet out of the net. Amen.
Psalm 22:3, 25:15, Luke 6:38, Romans 15:13

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 18, 2014 at 7:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ST. GEORGE, SC, JULY 17, 2014 –A normally unflappable South Carolina Circuit Court judge stopped the trial initiated by the Diocese of SC to prevent the seizure of local diocesan and parish property, to scold the defendants for their intentional disregard of three court orders dealing with disclosure of expert witnesses. The defendants, the Episcopal Church (TEC) and The Episcopal Church in South Carolina (TECSC) tried to present an expert witness, Robert Klein, into the trial without having followed court’s orders.

After reminding TEC attorneys that she had bent over backwards to provide them ample opportunity to identify expert witnesses, Judge Diane S. Goodstein said, “You have violated this court three times with regard to experts and now you think you’re going to bring in his (Klein's) testimony through the back door? This is not a game! Court’s orders are to be followed! You are an officer of the court. I trust we will not have any more discussion about this witness.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

9 Comments
Posted July 18, 2014 at 4:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Gender is really not an issue, she said in a phone conversation a fortnight ago, just before travelling to the UK to preach at the annual pilgrimage in St Albans. "It's been a very minor theme. When I was first elected, there was profound objection from a couple of bishops who did not think that women should be ordained. We've long ago gotten past that: they decided they didn't want to be part of the Episcopal Church.

"My gender is really beside the point. I think it was more significant for the Episcopal Church that I was the first scientifically trained Presiding Bishop, and the first Presiding Bishop who was elected from the Western part of the US; and I'm probably the first one who was elected not having spent one's whole adult life in the Church as a primary vocation."
....
"There is a long history of disagreement in the Episcopal Church. At heart, it's about how people read scripture. Some people argue for the primacy of scripture, and won't accept that there are other sources of authority."

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts Schori


Posted July 17, 2014 at 6:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One factor in our current turmoil in The Episcopal Church and the larger Anglican Communion is the power and authority of bishops. One way to read the primates’ communiqué is as a rejection of the polity of The Episcopal Church that limits the power of bishops to make policy for the larger church. William White never proposed a distinct House of Bishops separate from the House of Deputies. For him, the clergy and laity meeting together, with their bishops, was adequate, as is still the case in diocesan conventions.

Born and educated in the democratic cauldron of Philadelphia, White did not object to the role of bishops elsewhere, but believed the new American church had an opportunity to return to its primitive roots when, before Constantine, the laity participated in the selection of their bishop, and before 1066, when the power of a bishop was not an extension of the power of the state. For the New England states, White’s new democratic Catholicism went too far. The clergy of Connecticut so objected to White’s proposal to have the first duly elected bishop of the United States consecrated by presbyters, temporarily, until proper Episcopal orders could be attained, they chose (without the vote of the laity) Samuel Seabury as bishop. He sailed for Canterbury, where he would not be consecrated, and then moved on to the non-juror bishops of Scotland.

Seabury believed that apostolic bishops, not a democratic process shared by clergy and laity, should determine the governance and worship of the emergent Episcopal Church. But for William White, who knew how difficult it would be to unify an Episcopal Church out of its very diverse parts, a method of choosing bishops was needed before the choosing could happen. For White, to do otherwise would be like electing George Washington the president, and then having him write the Constitution.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Polity & Canons* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral Theology

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Posted July 17, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord, who in a time of turmoil and confusion didst raise up thy servant William White, and didst endow him with wisdom, patience, and a reconciling temper, that he might lead thy Church into ways of stability and peace: Hear our prayer, we beseech thee, and give us wise and faithful leaders, that through their ministry thy people may be blessed and thy will be done; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted July 17, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

1 Chronicles 22:5-10 (ESV)
For David said, “Solomon my son is young and inexperienced, and the house that is to be built for the Lord must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it.” So David provided materials in great quantity before his death.
Then he called for Solomon his son and charged him to build a house for the Lord, the God of Israel. David said to Solomon, “My son, I had it in my heart to build a house to the name of the Lord my God. But the word of the Lord came to me, saying, ‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. He shall build a house for my name. He shall be my son, and I will be his father . . . .’


O God of Abraham, Isaac, and Jacob,
You are a God of generations. We thank You for the spiritual and physical legacy left by generations of faithful South Carolinians. We lift up the church assets in dispute and pray that they will be used to the glory of Your name in generations yet to come. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted July 16, 2014 at 9:54 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An expert witness for The Episcopal Church (TEC) undermined claims by the denomination that its rules supersede those of local dioceses in the Diocese of SC, during day-long testimony in the trial to protect local diocesan and church property from seizure by TEC and its local subsidiary, The Episcopal Church in South Carolina (TECSC).

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted July 16, 2014 at 7:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the contrary, starting new churches first will probably help the existing churches in the same community. Pastor Tim Keller of New York’s Redeemer Presbyterian Church notes: “studies have shown that if there is one church per ten thousand residents, approximately 1 percent of the population will be churchgoers. If this ratio goes to one church per one thousand residents, some 15 to 20 percent of the city’s population goes to church. If the number goes to one per five hundred residents, the number may approach 40 percent or more.”

In short, a rising tide lifts all ships. In Northern Virginia, I’ve long observed a flurry of successful church planting activity, even as the largest congregations – such as McLean Bible Church – continued to grow.

I would also take issue with [Jim] Naughton’s assertion that the resources freed up by church closures will enable more successful church starts. Studies on church plants show that, over the long-term, larger sums of money devoted to new church starts do not correlate with a substantially higher level of success. If you recruit entrepreneurial young church planters, it might even be to their benefit to be bi-vocational, where they may be more likely to interact with potential future parishioners.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySoteriology

3 Comments
Posted July 16, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

1 Chronicles 16:28-31 (ESV)
Ascribe to the Lord, O families of the peoples,
ascribe to the Lord glory and strength!
Ascribe to the Lord the glory due his name;
bring an offering and come before him!
Worship the Lord in the splendor of holiness;
tremble before him, all the earth;
yes, the world is established; it shall never be moved.
Let the heavens be glad, and let the earth rejoice,
and let them say among the nations, “The Lord reigns!”


Yes, Lord, You reign over the world. You reign over the church assets in the Episcopal Church in South Carolina and the Diocese of South Carolina.
You reign among the nations and the families of the peoples. You reign over the trial between the Episcopal Church in South Carolina and the Diocese of South Carolina. You reign. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted July 16, 2014 at 7:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Countering Episcopal Church allegations that Bishop Mark Lawrence engineered the Diocese of South Carolina’s withdrawal from The Episcopal Church (TEC), a witness for the denomination on Tuesday acknowledged that the bishop was committed to remaining part of the denomination.

The Rev. Marshall Dow Sanderson of Holy Communion, Charleston, was called by TEC during the trial to protect the property of the diocese and its parishes from seizure by the national denomination. However, on cross examination, Sanderson admitted that Bishop Lawrence consistently sought to keep the Diocese intact within the national church before TEC attempted to remove him. He testified that, during a meeting of the clergy in 2009, Lawrence went so far as to coin the phrase “Intact and In TEC”.

TEC has repeatedly suggested that Lawrence had engineered the diocese’s withdrawal from the denomination over several years, conspiring with members of the clergy to separate from the national church. However, the “Intact and In TEC” slogan was used by Lawrence until the national church tried to remove him in 2012 – as he was still trying to work out differences between the Diocese and the denomination.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 16, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Psalm 9:9-10 (ESV)
The Lord is a stronghold for the oppressed,
a stronghold in times of trouble.
And those who know your name put their trust in you,
for you, O Lord, have not forsaken those who seek you.


Lord, Your name is a strong tower; the righteous run into it and are safe. We thank You for the security of Your name. We proclaim Your holy name over the trial between the Episcopal Church in South Carolina and the Diocese of South Carolina. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these wonderful prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted July 15, 2014 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anglicans seem to be hopeful about their flocks in the United States, even if the warring factions in their Communion keep moving further and further apart.

That was a common theme in two upbeat recent sermons preached by leaders in the progressive and orthodox Anglican bodies now competing in the marketplace of American religion.

In the first sermon, Father Cameron Partridge became the first openly transgender priest to preach at Washington National Cathedral. The June 22 liturgy was part of Lesbian, Gay, Bisexual and Transgender Pride month....

Two days later, an archbishop on the other side of this doctrinal divide [Robert Duncan] spoke for the American Anglicans who believe they have been punished for their defense of 2,000 years of Christian orthodoxy on matters of marriage, family and sexuality.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 15, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Day Five for the Diocese of SC v. The Episcopal Church (TEC) began with a slight hiccup. To speed up the testimony of the 36 witnesses, Judge Diane Goodstein Friday asked attorneys for both sides to meet over the weekend to go over testimony that could be stipulated.

When attorneys for the plaintiff told Goodstein that the two parties had agreed that proposed stipulates would include the facts the witnesses would testify to in lieu of live testimony, attorney Tom Tisdale, who represents the rump group that now goes by The Episcopal Church in South Carolina (TECSC), tried to qualify stipulation, effectively diverging from what the plaintiffs had agreed to. Judge Goodstein told the defendants that , “Stipulations…they are agreements. I’m hearing from you we don’t have a Stipulation.” She told both parties she would give them 10 minutes to huddle and determine if they had agreement to stipulations.

When they returned from their meeting, both sides had agreed to all the facts that the witnesses would testify to, but also agreed that any conclusions of law would be the sole province of the court.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Theology

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Posted July 15, 2014 at 4:30 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Episcopal Church in South Carolina and the Diocese of South Carolina are in trial before Her Honor Judge Diane Goodstein.

James 3:17 (ESV)
But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

Our Father in heaven,
We humbly beseech You to grant Judge Goodstein the wisdom from above during the proceedings and in her analysis and judgment of this case. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these wonderful prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted July 14, 2014 at 6:36 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Psalm 99:1-5 and 5:11-12 (ESV), arranged antiphonally
The Lord reigns; let the peoples tremble!
He sits enthroned upon the cherubim; let the earth quake!
The Lord is great in Zion;
he is exalted over all the peoples.
Let them praise your great and awesome name!
Holy is he!
But let all who take refuge in you rejoice;
let them ever sing for joy,
and spread your protection over them,
that those who love your name may exult in you.
The King in his might loves justice.
You have established equity;
you have executed justice
and righteousness in Jacob.
For you bless the righteous, O Lord;
you cover him with favor as with a shield.
Exalt the Lord our God;
worship at his footstool!
Holy is he!


Sovereign and great Lord, enthroned upon the cherubim,
We praise Your holy name. Your name is great and awesome. Your name is exalted over all the peoples. Your name is exalted over the courtroom proceedings of the trial between the Episcopal Church in South Carolina and the Diocese of South Carolina.
Spread Your protection over those that love Your name. Bless the righteous. Cover them with favor as with a shield.
Holy is the Lord! Holy, holy, holy is His name! Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these wonderful prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted July 13, 2014 at 2:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Shock and disbelief were the two immediate reactions Rev. Jim Lewis told the court he felt upon receiving an email in November 2012, under the name and seal of the Protestant Episcopal Diocese of South Carolina, calling for a convocation of Episcopal Clergy in Charleston.

That’s because as Canon to the Ordinary of the Diocese of South Carolina, he knew the Diocese did not send it, he said.

After receiving another email under the same name and seal changing the venue, Lewis said he decided to attend the meeting.

“I decided to attend the meeting as an observer,” Lewis said. “Given the prior use of our seal, I felt there was reason to believe there would be further attempts by this group to assert itself as the Diocese of South Carolina.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyChristologyEthics / Moral TheologySoteriologyTheology: Scripture

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Posted July 13, 2014 at 1:30 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

1 Chronicles 4:42-43 (NIV)
And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. They killed the remaining Amalekites who had escaped, and they have lived there to this day.

Simeon–God has heard
Pelatiah–let the Lord deliver, deliverance of the Lord in Israel
Neariah–child of God
Rephaiah–Jehovah has healed
Uzziel–God is my strength
Ishi–salvation
Seir–rough or shaggy
Amalekites–a people thought to be descended from Esau. The name is often interpreted as “dweller in the valley”, and occasionally as “war-like,” “people of prey”, “cave-men.”


Dear Heavenly Father,
My heart breaks when I witness within my church years and years of litigation. Oh, how we have sinned. Have mercy.
You are a God who hears His children. You are our Deliverer, our Healer, our strength and our salvation. Have mercy.
If there are predator spirits involved in the South Carolina trial and the other trials, particularly Amalek, defeat them, we pray. Have mercy.
With You, nothing is impossible. Have mercy.
Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these wonderful prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted July 12, 2014 at 8:13 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

During Trinity Church, Myrtle Beach’s testimony, the defendant’s attorney David Booth Beers asked the witness Frank Sloan repeatedly why they removed references to the national Church from their corporate documents.

After Plaintiffs objected Judge Goodstein said, agreeing with the objection, that the questions asked “goes to justification of why the entities did what they did. My concern is more the structure of the government-are we pre 1900 or after, when was the incorporation, what were the By-Laws? There’s been too much focus on the justification for why they did what they did. As it stands were not a hierarchical, state, we are for neutrality. The justification is interesting but not what I think should be the focus of this court.”

Suzanne Schwank, testifying for the Parish Church of St. Helena’s, Beaufort, brought a 1728 Prayer Book in which references to the royal family had been crossed out, a parish registry with an entry dating back to 1706 and parish vestry minutes dating to 1724. The Vestry minutes requested and empowered one Mr. John Kean to “procure a clergyman of the Episcopalian Church for the town of Beaufort SC” in 1784 prior to the formation of either the Diocese of South Carolina or The Episcopal Church.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 12, 2014 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I now proceed to the task immediately at hand: to correct certain deplorable misrepresentations of fact and law that are passing for substantive analysis on the side of the rump group supported by ECUSA. Though I have done this on earlier occasions, no one among them has taken my analysis to heart, or still less, refuted it. Instead, they keep on promulgating the same fictions, dressed up in new language. This, I submit, is a gross disservice to those who would read and rely upon them.

The blog post which I fisk below comes from an otherwise admirable blog which seeks to compile a history of the current Episcopal divide in South Carolina -- a subject to which I have devoted posts here, and here. With regard to the regrettable division that occurred (regardless of who spurred it), the blogger, a retired history professor named Ronald Caldwell, has compiled a useful chronology, and indicates that he is writing a book tracing its origin and evolution.

Thus it seems more necessary than ever that an attempt should be made to set Prof. Caldwell straight, before he commits himself to print. I am taking as my text his post of July 9, 2014, entitled "Reflections on the First Day of Trial" [note: Prof. Caldwell has since modified the title to remove the first two words]. After a brief introduction, he writes:

1-the trial is "to protect" the assets of the independent diocese. Lawrence knows full well that under Episcopal Church law, that he swore to uphold in 2008, all local properties are held in trust for the Episcopal Church and her diocese. The diocese recognized this for years, until 2011. In fact, the trial is to convince the judge to hand over the Episcopal Church property to the independent diocese. There is a difference between protection and seizure.

Notice how this paragraph ignores the All Saints Waccamaw decision, as well as leaves out the trial court's obligation to follow it.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchBlogging & the InternetHistoryLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 11, 2014 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 11, 2014 at 1:34 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ST. GEORGE, SC, JULY 10, 2014 – Testimony continued today for the third day of the trial between the Diocese of South Carolina vs The Episcopal Church (TEC) and The Episcopal Church in South Carolina (TECSC).

Witnesses for the Plaintiff were called from The Cathedral Church of St. Luke and St. Paul in Charleston, St. Luke’s on Hilton Head Island, Holy Comforter in Sumter, Resurrection in Surfside, Church of the Redeemer, Orangeburg and St. John’s in Florence.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 11, 2014 at 9:07 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The litigation between the Diocese of South Carolina and the The Episcopal Church in South Carolina will run July 7-18. These antiphonal love songs represent the love between the church and Christ–

Hear my cry, O God; listen to my prayer. From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I. For you have been my refuge, a strong tower against the foe. I long to dwell in your tent forever and take refuge in the shelter of your wings. Psalm 61:1-4

The beloved shepherd to the Shulamite girl: Your neck is like the tower of David, built with elegance; on it hang a thousand shields, all of them shields of warriors. Song of Solomon 4:4

I love you, O LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. I call to the LORD, who is worthy of praise, and I am saved from my enemies. Psalm 18:1-3

The beloved shepherd to the Shulamite girl: Your neck is like the tower of David, built with elegance; on it hang a thousand shields, all of them shields of warriors. Song of Solomon 4:4

Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. He is my loving God and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues peoples under me. . . . Part your heavens, O LORD, and come down. Psalm 144:1-5a

Part your heavens, O Lord, and come down to the courtroom in South Carolina. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these wonderful prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 11, 2014 at 9:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The journey to St. Lydia’s began when Emily Scott and Rachel Pollak came from the Western United States to the East Coast to attend St. Lawrence College. Scott, an Episcopalian, hailed from Bothwell, Washington. Pollak, a Unitarian, came from Salt Lake City, Utah. Both also went on to complete graduate degrees at Yale Divinity School in 2007. By this time they were friends sharing ideas about what “doing church” would look like in the Twenty-first Century.

Scott graduated from the Institute of Sacred Music as a liturgist and musician. She had a passion for worship, arts and liturgy that emerged from her upbringing as an Episcopalian. Pollak received a Master of Arts and Religion from Yale. However, their paths diverged after Pollak moved to study at the Art Institute of Chicago while Scott stayed on the East Coast to work at a local church in New York City.

After she moved to the massive city, Scott began holding more and more dinner parties. The first traces of an idea about a new church can be seen in those friendly gatherings....

Part one is here and part two is there. Read them both.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish Ministry* Culture-WatchDieting/Food/NutritionReligion & CultureUrban/City Life and Issues* Religion News & CommentaryOther ChurchesLutheran* Theology

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Posted July 11, 2014 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Once again, that’s pretty good. But, “in recent years?”

Why not note that an earlier bishop of South Carolina — the very diocese at the heart of this local, regional and national (with global links, too) story — had taken the radical act of breaking liturgical Communion with the national church in 1992, at that time privately, and then publicly in 1999? And what was the issue then? The worship of other gods, literally, at some Episcopal altars.

In other words, the timeline is long and complicated. There are stories in there, especially for a newspaper in Charleston, S.C.

Read it all.

Update: James Gibson has more to say on this Get Religion/SC coverage piece there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeLiturgy, Music, Worship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* TheologyChristologyEthics / Moral TheologyTheology: Scripture

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Posted July 10, 2014 at 12:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We have also decided to name a (Special) Legislative Committee on Marriage for this General Convention to ensure that the work of the Task Force on Marriage and resolutions related to the rapidly shifting contexts of civil marriage in the United States and in several other parts of the world can be given appropriate consideration. This will also make it possible for the Prayer Book, Liturgy & Music legislative committee to give full consideration to the other business that will come before it.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention House of Deputies President Presiding Bishop Katharine Jefferts Schori* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

1 Comments
Posted July 10, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

From Wikipedia: Henna, in the Bible, is Camphire, and is mentioned in the Song of Solomon.

“My Beloved is unto me as a cluster of Camphire in the vineyards of En-Gedi” Song of Solomon 1:14

Henna was grown as a hedgerow around vineyards to hold soil against wind erosion. A henna hedge with dense thorny branches protected a vulnerable, valuable crop such as a vineyard from hungry animals. The hedge, which protected and defended the vineyard, also had clusters of fragrant flowers.


Christ Jesus, You are a hedge of protection around those who love You. May the courtroom be filled with the pleasant aroma of Christ, as a cluster of camphire in the vineyards of En-Gedi. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these wonderful prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 10, 2014 at 4:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The morning was a cross examination of Canon Jim Lewis. Lewis testified yesterday how more than 90 percent of the convention clergy and delegates voted to disassociate from the national church (TEC).

The Plaintiffs called Robert Kunes, Treasurer of the Board of Trustees for the Diocese of South Carolina, to testify about the corporate governance of the Trustees.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina

6 Comments
Posted July 9, 2014 at 6:36 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Lorica, or, St. Patrick’s Breastplate, adapted. This prayer can be easily adapted for institutions, like dioceses or parishes, as well.
I just now noticed the phrase “the spiced tomb.” Remembering that the name Jericho means ‘place of fragrance,’ I’m realizing the ‘spiced tomb’ refers not only to the burial spices but also to the aroma of Christ.

Our Father in heaven,

The trial between the Episcopal Church in South Carolina and the Diocese of South Carolina is populated by Your children–opposing counsels, judge, court staff, visitors. We lift them up to You.

We bind unto Your children today
The strong Name of the Trinity,
by invocation of the same,
the Three in One, and One in Three.

We bind this day to Your children forever,
by power of faith, Christ’s Incarnation;
his baptism in the Jordan river;
his death on cross for their salvation;
his bursting from the spiced tomb;
his riding up the heavenly way;
his coming at the day of doom:
We bind unto them today.

We bind unto Your children the power
of the great love of cherubim;
the sweet “Well done” in judgement hour;
the service of the seraphim;
confessors’ faith, apostles’ word,
the patriarchs’ prayers, the prophets’ scrolls;
all good deeds done unto the Lord,
and purity of virgin souls.

We bind unto Your children today
the virtues of the starlit heaven,
the glorious sun’s life-giving ray,
the whiteness of the moon at even,
the flashing of the lightning free,
the whirling wind’s tempestuous shocks,
the stable earth, the deep salt sea,
around the old eternal rocks.

We bind unto Your children today
the power of God to hold and lead,
his eye to watch, his might to stay,
his ear to hearken to their need;
the wisdom of our God to teach,
his hand to guide, his shield to ward;
the word of God to give them speech,
his heavenly host to be their guard.


Against the demon snares of sin,
the vice that gives temptation force,
the natural lusts that war within,
the hostile men that mar their course;
of few or many, far or nigh,
in every place, and in all hours
against their fierce hostility,
We bind to them these holy powers.

Against all Satan’s spells and wiles,
against false words of heresy,
against the knowledge that defiles
against the heart’s idolatry,
against the wizard’s evil craft,
against the death-wound and the burning
the choking wave and poisoned shaft,
protect them, Christ, till thy returning.

Christ be with them, Christ within them,
Christ behind them, Christ before them,
Christ beside them, Christ to win them,
Christ to comfort and restore them,
Christ beneath them, Christ above them,
Christ in quiet, Christ in danger,
Christ in hearts of all that love them,
Christ in mouth of friend and stranger.

We bind unto Your children the Name,
the strong Name of the Trinity,
by invocation of the same,
the Three in One, and One in Three.
Of whom all nature hath creation,
eternal Father, Spirit, Word:
praise to the Lord of our salvation,
salvation is of Christ the Lord.

In Jesus' name. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these wonderful prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 9, 2014 at 8:47 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two years after the Episcopal Church opened the door to same-sex blessings, a local advisory board is urging Bishop Steven A. Miller to allow their use in the Diocese of Milwaukee, saying a majority of area parishes favor allowing them.

Miller said last week that he is reviewing the recommendation of his Standing Committee and will respond later this summer. But he reiterated his reservations, saying the blessing falls short of a marriage rite and as such treats same-sex couples inequitably in the eyes of the church.

"My concern about the rite is that it looks like marriage but says it's not," said Miller, who has voiced support for same-sex civil marriages.

"A blessing still keeps gay and lesbian people in a second-tier status," Miller said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted July 9, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But the oath of conformity was not the chief oath made in the ordination process, as I also explained in that post. Ever since 1550, every Anglican/Episcopal ordinand on both sides of the Atlantic has vowed "to minister the Doctrine and Sacraments, and the Discipline of CHRIST, as the LORD hath commanded, and as this Church ... hath received the same, according to the commandments of GOD", or words to the same effect. (The current version has it this way: "Will you be loyal to the doctrine, discipline, and worship of Christ as this Church has received them?")

Now, then, let us return to Canon Harris' question. As he himself appears to recognize, Mark Lawrence eventually was forced, by the course of events leading toward same-sex marriage in ECUSA, to choose between "the doctrine, discipline, and worship of this Church" and "the doctrine, discipline, and worship of Christ as this Church has received it" (my bold emphasis).


Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* South Carolina* TheologyEcclesiology

1 Comments
Posted July 9, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Jim] Lewis testified that the votes to withdraw from TEC passed with 90 percent or more support of the convention clergy and delegates. He also testified about the misuse of Diocesan symbols and seals by TEC and TECSC, and their intention to present themselves as the Diocese.

Lewis also shared with the court copies of historic documents that showed that the Episcopal Diocese of South Carolina existed in 1785 – and that the Diocese was one of several post-colonial diocese to establish The Episcopal Church in the new United States. TEC has repeatedly claimed that the Diocese cannot exist outside the Episcopal Church – even though it did historically.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 9, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The trial between the Episcopal Church in South Carolina and the Diocese of South Carolina is July 7-18 in Circuit Court.

Isaiah 59:19.


So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.

Christ Jesus, You are the way, the truth, and the life. If, during the course of this trial, lies should come in like a flood, lift up the truth against them. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 8, 2014 at 5:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A bishop granted permission Tuesday for priests to bless committed relationships of same-sex couples in the Episcopal Church in South Carolina, a spokesperson said.

The Right Rev. Charles G. vonRosenburg authorized the use of "The Witnessing and Blessing of a Lifelong Covenant," giving permission to priests to respond to couples who are in committed relationships, including those who have been married in states where same-sex marriage is allowed, according to Holly Behre, Director of Communications for the Episcopal Church of South Carolina.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* South Carolina

11 Comments
Posted July 8, 2014 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

On Tuesday July 8, the “Episcopal Church in South Carolina” rump group and the Diocese of South Carolina will go to trial before Circuit Judge the Honorable Diane S. Goodstein.

1 Kings 3:9 (ESV)


Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

Our Father in heaven,

The teaching of the wise is a fountain of life, that one may turn away from the snares of death. We humbly ask You to grant Circuit Judge the Honorable Diane S. Goodstein an understanding mind to govern this trial. Anoint her with wisdom that her judgments and decisions will bring life to Your church and to the state of South Carolina. Amen.

Proverbs 13:14

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

1 Comments
Posted July 7, 2014 at 7:34 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like many divorces, this one began with small tiffs that escalated.

After years of arguing over theology and administrative control, disputes among Episcopalians boiled over in 2012 when the local bishop and a majority of parishes left the national church.

The aftermath flows Tuesday into the courtroom of a circuit judge in St. George who will decide the future of more than $500 million in church property - although her ruling is likely to be appealed.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyAnthropologyChristologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted July 7, 2014 at 4:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilySexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted July 7, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

On Tuesday July 8, the “Episcopal Church in South Carolina” rump group and the Diocese of South Carolina will go to trial before Circuit Judge the Honorable Diane S. Goodstein. The day before will be spent in depositions.

Psalm 107:39-40 (ESV)
When they are diminished and brought low
through oppression, evil, and sorrow,
he pours contempt on princes
and makes them wander in trackless wastes;


O give thanks to the Lord for He is good. His steadfast love endures forever. His steadfast loves endures in South Carolina.

Our Father in heaven,
You have taught us that unless You build the house, they labour in vain that build it. Unless You keep the city, the watchman wakes but in vain. We humbly lift up this trial to You.
If any demonic princes are involved in this litigation, pour Your contempt upon them and make them wander in trackless wastes. Stretch out Your hand against the wrath of Your enemies.
May Your steadfast love, O Lord, and Your wisdom be made manifest in this trial. We entrust You to build the legal legacy of this trial and to watch and keep the legal proceedings. Your right hand is mighty to save. Amen.

O give thanks to the Lord for He is good. His steadfast love endures forever. His steadfast loves endures in South Carolina.
Psalm 127:1, 138:7, 107:1



Previous collection of general prayers for the Diocese of South Carolina.

Read it all and Lent and Beyond have an index of all prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 7, 2014 at 9:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* TheologyEthics / Moral Theology

1 Comments
Posted July 7, 2014 at 8:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Brothers and Sisters in Christ,

Grace and Peace to you from God the Father and from our Lord Jesus Christ. I Corinthians 1:3

I write on the eve of the upcoming trial between the Diocese of South Carolina and The Episcopal Church scheduled, God-willing, to take place in St. George, SC from July 8—18, 2014 and under the jurisdiction of the Honorable Diane S. Goodstein. Much work by our legal team under the leadership of Mr. Alan Runyan has already been done. The staff and members from many of our parishes, as well as the diocesan staff, have logged countless hours in the detail work of discovery. Much prayer has been invested by our clergy, vestries, intercessors, and the rank and file members of our congregations. For all of this I am profoundly grateful.

The path that has brought us as a diocese to this hour has been long and winding. Yet through it all we have been guided by a desire to be faithful to the doctrine, discipline and worship of Christ as we have received it ever striving to be mindful that we have been entrusted with this Truth, this Good News and rich heritage, in order to share it with those who have yet to come into the reach of Christ’s saving embrace....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

1 Comments
Posted July 6, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesMedia* South Carolina* TheologyEthics / Moral Theology

1 Comments
Posted July 6, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
During the duration of the legal proceedings involving the Diocese that begin on Monday, July 7th, The Prayer Center at St. Christopher in cooperation with the Cathedral Church of St. Luke and St. Paul will coordinate a Prayer Vigil from 7 a.m. to 7 p.m. daily on weekdays. Participants can commit to pray at The Prayer Center, the Cathedral, or in the privacy of their own church or home. Those that commit to pray at The Prayer Center can also book overnight accommodations (space permitting) at a reduced rate. To participate in this Vigil, please call Rhonda at St. Christopher at 843.768.0429 or Kelli at the Cathedral at 843.722.7345.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeSpirituality/Prayer* Culture-WatchLaw & Legal Issues* South Carolina

0 Comments
Posted July 6, 2014 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a flurry of last-minute emergency motions and appeals, the so-called "Episcopal Church in South Carolina" rump group ("ECSC") has run out of maneuvers to delay the start of the scheduled trial next week before Circuit Judge Diane Goodstein.

Well -- they did manage to delay the start by one day. They had argued, in a last-minute motion for a continuance, that they had not had sufficient time to complete thirty-four depositions of persons familiar with each of the individual parishes who joined Bishop Lawrence's Diocese of South Carolina as co-plaintiffs in the case. And Judge Goodstein denied their motion to continue the trial, but ordered them to complete all 34 depositions this Monday, July 7.

Then ECSC overreached....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 5, 2014 at 12:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The defendants’ conduct is sanctionable. They have willfully misused the judicial system to secure delay by casting blame on the Court and the Plaintiffs for the logical outcome of their ill devised strategy. If they lack time to prepare, it is not time they are due. By their own hand, they are where they are not by the hands of the Court nor those of the Plaintiffs. The Motion for a Continuance should be denied.
Read it all carefully.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

13 Comments
Posted July 3, 2014 at 4:44 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted July 3, 2014 at 4:23 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

South Carolina Circuit judge orders TEC to complete 34 depositions it had cancelled – and cited as a reason to delay the trial – on Monday

ST. GEORGE, SC, JULY 3, 2014 – After 18 months of delays, a South Carolina court will on Tuesday begin considering the lawsuit to protect Diocese of South Carolina assets from seizure by The Episcopal Church (TEC) and its local subsidiary, The Episcopal Church in South Carolina (TECSC).

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted July 3, 2014 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Theology

0 Comments
Posted July 2, 2014 at 3:41 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While we remain in a provisional time when our canons have not fully caught up to what I believe is an intersection of the movement of the spirit and the understanding of the people, it seems that now is the time to remove any distinction between same-sex marriage and other marriages.

From this date forward, please simply follow the canonical requirements for marriage regardless of the gender of the couple.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Polity & CanonsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships

3 Comments
Posted July 2, 2014 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I’m not sure of the long-term impact of this ruling. When I first heard it, I thought it was a disaster that would cause an avalanche of consequences. Actually reading the opinion, I think the attempt to direct a narrow interpretation on simply extending the accommodation previously arranged for nonprofits to ‘closely-held’ companies is more of a comment on the ‘least restrictive’ clause than an endorsement of corporate religious views.

Had there not been an existing structure in place to extend to these companies, I believe the Supreme Court would have ruled differently. Time will tell if future Court decisions expand this understanding or follow a more narrow interpretation of this verdict. For the moment, I’m hopeful this isn’t the disaster I thought it was at first.

Let's be clear: the rights of actual, living individuals lost to the rights of companies this week.

Read it all and make sure to read yesterday's comments also.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchHealth & MedicineLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral Theology

5 Comments
Posted July 2, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But [Judge] Goodstein ruled, and reaffirmed this month in order denying reconsideration of her ruling, that adding the parties to the lawsuit with new counterclaims “would unduly complicate this matter, especially at this state of the litigation.” The judge noted that the request to add the parties had already been denied by the court three other times.

Her ruling was appealed this week to the South Carolina Court of Appeals, putting the trial, for now, on hold.

“We are disappointed that The Episcopal Church filed another appeal, but not surprised,” said a statement from Jan Pringle, a spokeswoman for The Diocese of South Carolina. “This is the 4th time they have attempted to unnecessarily add additional parties.”

She said the diocese has filed a court response and hopes that the trial will not be delayed. She noted two of the people named in the motion no longer have leadership roles in the diocese.

Read it all.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* Theology

0 Comments
Posted June 29, 2014 at 5:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can read the article here but only if you read it alongside the A.S. Haley .



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted June 28, 2014 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

In its latest bid to delay the start of the trial scheduled for July 7, the rump group that calls itself "the Episcopal Church in South Carolina" (ECSC) has filed a Notice of Appeal from an interlocutory order of the trial court that denied its "motion to reconsider" for a fourth time a ruling that refused to allow it to add additional individual parties to the case. As such, the appeal is purely a stalling tactic, and is thus frivolous in the extreme
..................
..For all of these reasons, therefore, Judge Goodstein properly denied all of ECSC's motions and motions to reconsider, and the attempt to appeal her rulings before the trial can be held is simply a delaying tactic. That realization, if the Court of Appeals (or the Supreme Court) sees things the same way, should result in the imposition of sanctions against ECSC and its attorneys for taking a frivolous appeal

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

16 Comments
Posted June 27, 2014 at 12:43 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Diane Stanton is a woman of substance.

As the wife of a bishop, Diane could have easily taken a more comfortably low-profile role. But when her husband, James Stanton, was consecrated as the 6th Bishop in the Diocese of Dallas 21-years ago, she began her own journey that would profoundly advance Christian mission, both at home and abroad.

Her list of accomplishments include more than 20 mission trips to Uganda, serving as executive director of Uganda Christian University and helping to prevent the extinction of the Batwa tribe in Africa.

Closer to home, Diane became the beloved founder of the Clergy Family Commission, founder of the World Mission Commission and is currently a sought-after speaker on a variety of religious topics including angels.

“Diane is a leader by nature,” said Deacon Diane Luck. “Her desire to serve covers many people in many different ways, which is a beautiful gift that she has brought and we are better for it.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

3 Comments
Posted June 25, 2014 at 10:56 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Leadership, intellect and strategy - that’s the hallmark of much-loved Bishop James Monte Stanton who is retiring from the Diocese of Dallas after 21 years.

Despite facing doctrinal disagreement and changing demographics, his robust legacy leaves behind a healthy, vibrant diocese for the next generation of leaders.

“It’s important to have new vision and energy for the future. It’s a great diocese with the potential to become greater,” Bishop Stanton said. “It’s time for new eyes and new ideas.”

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

1 Comments
Posted June 25, 2014 at 10:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Local Episcopalians hoping to reclaim millions of dollars in church property, which is now controlled by those who split six years ago from the national Episcopal Church, are taking their case to the U.S. Supreme Court.

Leaders of the Episcopal Diocese of Fort Worth who remain faithful to the U.S. Episcopal Church filed a petition Thursday for a writ of certiorari with the nation’s highest court.

The petition asks the U.S. Supreme Court to review the decision of the Texas Supreme Court on Aug. 30, 2013, overturning a Fort Worth lower court’s ruling in January 2011 that awarded property and holdings in the 24-county diocese to those loyal to the national church.

The Texas Supreme Court called for a rehearing on property matters in Judge John Chupp’s 141st District Court based on “neutral principles” of Texas law. The “deference” principles used in the earlier decision gave weight to the hierarchical structure of the U.S. Episcopal Church and its claim of ownership of all church properties.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

2 Comments
Posted June 23, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]




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