Posted by Kendall Harmon

One of Randy Hollerith’s earliest memories is of watching stonemasons at work at the Washington National Cathedral when his great-aunts took him there as a child. Now, as the nationally prominent institution’s next dean, Hollerith will be responsible for stabilizing the cathedral in a different way.

The cathedral, a huge, soaring hilltop church known for hosting presidential funerals and other major national worship events, announced Monday that the 52-year-old Richmond priest will take over in August.

Hollerith follows Gary Hall, a gregarious, Hollywood-bred activist who brought the Gothic cathedral into the news by hosting same-sex weddings, gun control events and Muslim prayer, among other things. Hollerith isn’t as widely known and describes himself as not driven by issues; he was picked out of a field of 32 candidates in good part because of his experience as a strategic fundraiser and manager. That’s considered essential at a time when the cathedral needs to raise tens of millions of dollars to get on stable financial footing because of a damaging earthquake and a culture that is largely deserting its commitment to religious institutions.

Read it all from the Washington Post.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the OrdainedStewardship* Theology

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Posted May 26, 2016 at 9:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the course of time almost all the states and territories which at first had constituted a great missionary district under Bishop Kemper’s oversight became separate dioceses which for a time continued under his care but finally selected their own bishops. In this way, after a period of only a few years, Indiana, Missouri, Iowa, and Wisconsin--where, at the time I began my studies at Nashotah, there were only a few scattered churches and mission stations--and finally Minnesota, Nebraska, and Kansas--territories which at that time were hardly known even by name--have now churches and ministers enough to be organized into separate dioceses. In Wisconsin alone there are more than fifty ministers, and an equal number of churches without ministers, belonging to the Episcopal church. All of this, under the grace of God, may be ascribed to the tireless labors if Bishop Kemper and the excellent mission school at Nashotah.
Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryChurch Year / Liturgical Seasons

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Posted May 24, 2016 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the same report a "Catholic feature" of the mission is noted,--classes of adult catechumens, conducted by the brethren; and an intention of having weekly communions, "according to primitive practice," is recorded. To this end the brothers had sought to secure the services of the good missionary priest, Richard Cadle, and to convert him into the Father Superior of their order,--but the worthy man shied at the novel honor. With funds that Hobart had obtained at the East a beautiful tract of land was bought about Nashotah (signifying "Twin Lakes"), and thither, in August, the mission was moved. The following October, Adams and Breck were advanced to the priesthood, and the latter was made head of the religious house. A few theological students answered to the lay brothers of Vallombrosa; they supported themselves by farm work, etc., according to the primitive method at Gambier. The community rose at five o'clock, had services (lauds or prime) at six and nine in the morning, on Wednesdays and Fridays the litany and on Thursdays Holy Communion at noontide, and services at three and half-past six o'clock in the evening, answering to nones and vespers. Now at length, as Breck wrote home with glee, he began to feel that he was really in a monastery. But within a year from that hopeful start it seemed as if the community would be dissolved. Adams had a severe attack of pneumonia, felt unequal to bearing the business burdens of the house, and returned to the East; Hobart lingered a few months longer, and then followed; and Breck began to think of moving further west.

At this period Kenyon College was in such financial straits that it was in imminent danger of being lost to the church,--but a mighty effort was made, collections were taken for it on a large scale among congregations throughout the eastern dioceses, and it was saved; but the extraordinary exertion resulted in a deficit in the missionary treasury that reduced many a poor minister on the frontier to pinching poverty.

One is startled to hear that in 1843 a medical department was annexed to Kemper College and already boasted of the formidable number of seventy-five students. The attention of the church was called to this Protestant Episcopal University west of the Mississippi, which "promised a rich return for its fostering care," and seemed destined to "hand down the name of its beloved founder to other ages." There were but a score of students, however, in the collegiate department, at whose first commencement the bishop presided that summer.

The good example set by his young itinerants in Wisconsin moved him to urge the appointment of two or more missionaries of similar type to operate in Indiana. That diocese now made another attempt to perfect its organization, electing Thomas Atkinson of Virginia as its bishop,--but he declined. Its leading presbyter, Roosevelt Johnson, waived a like offer. Missouri diocese had similar aspirations and electoral difficulties, which it solved by throwing the onus upon the general convention, entreating it to choose a bishop. In 1843, Cicero Stephens Hawks accepted a call to the rectorate of Christ Church, St. Louis; and the favor with which he was received determined the choice of the convention. On the 2oth of October, 1844, (the day of Cobbs' consecration), and in Christ Church, Philadelphia, he was consecrated bishop of Missouri by Philander Chase, now presiding bishop, assisted by Kemper, McCoskry, Polk, and DeLancey.

With this event terminated what is in one way the most interesting period of our hero's life,--the dawn, or morning of his episcopate, with its wide and long vistas, its freshness and promise. Wonderful indeed was the accomplishment of those nine mystic years, especially when we consider that it was before the days of railroads,--that he had to toil painfully in wagons, on horseback or afoot along wretched roads over boundless tracts that the traveler now crosses smoothly, gliding at the rate of a mile a minute in a palace car.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History* Culture-WatchBooks

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Posted May 24, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

16 May, AD 2016

To All the Faithful in the Diocese of Quincy,

The Illinois Fourth District Appellate Court has ruled in our favor in our ongoing defense against legal challenges brought against us by the Episcopal Church. In their unanimous decision of May 13th, the Appellate Court for the second time ruled that our Diocese had the ability not only to leave the Episcopal Church, but also to keep all of our assets.
......
While all of this is fantastic news and is a further answer to our prayers, it does not mean we are done with legal challenges. The Episcopal Church still has a lawsuit pending against us in Peoria County and another pending against us in Rock Island County. These lawsuits are essentially asking for the courts to award the assets of our individual congregations to the Episcopal Church. These cases have been “stayed” or put on hold pending the decision of the Appellate Court discussed above, but are now likely to become active again in the very near future. While we all hope and pray that the Episcopal Church will cease these attacks upon our Diocese, our Diocese and its attorneys will continue to vigorously defend our rights to proclaim the Gospel without fear and to worship as traditional Anglicans.

Upholding all of the faithful in the Diocese of Quincy in unceasing prayer and all love in Christ Jesus,..

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy

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Posted May 18, 2016 at 6:56 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Illinois Fourth District Appellate Court ruled in favor of the Anglican Diocese of Quincy in their ongoing defense against legal challenges brought against them by the Episcopal Church. In the unanimous decision of May 13th, the Appellate Court for the second time ruled that the Diocese had the ability not only to leave the Episcopal Church, but also to keep all of its assets.

While the Episcopal Church had claimed that prior Court rulings did not encompass “all” of the Diocese’s assets, the trial court of Adams County, Illinois ruled that it had in fact awarded all of the Diocesan assets to the Diocese free of any claim by the Episcopal Church.

The trial court noted that its original decision had been affirmed by the Fourth District Appellate Court and that the Illinois Supreme Court had declined the Episcopal Church’s Petition for Leave to File further appeal. Further, the Appellate Court affirmed the trial court’s sanction against the Episcopal Church, whereby the trial court had ordered the Episcopal Church to pay attorney’s fees for the Diocese.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy

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Posted May 18, 2016 at 6:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now that the case will return to Adams County (assuming the Church litigators do not waste everyone's time and money with a request for leave to appeal again to the Illinois Supreme Court), the stay against those actions will be lifted, and they can proceed. However, like the claim to the moneys in the bank, the claims in these suits will not be proceeding in a vacuum. Twice now the Illinois Court of Appeals has held that ECUSA had no enforceable trust interest in property held for parishes. The first of those decisions also dealt with the ineffectiveness of the Dennis Canon to create any such trust under Illinois law. It is likely, therefore, but not certain, that these last few isolated claims will fare the same fate as the others. (No one ever made anything by trying to predict what a particular court will decide to do.)

It is nonetheless deplorable that the new Presiding Bishop of ECUSA sees fit to allow his litigators to continue to waste the Church's trust funds and pledge income on litigation for purely punitive purposes. One has to wonder, when it comes to going after realigning dioceses and parishes, just who is in charge of ECUSA after all these years. The irony is that a person who acts as his own attorney (or lets his attorney make all the decisions, which comes to the same thing) has, as those of us in the profession happily admit, "a fool for a client."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katherine Jefferts SchoriMichael CurryTEC ConflictsTEC Conflicts: QuincyTEC Conflicts: San Joaquin* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

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Posted May 17, 2016 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A hearing date of 20 June 2016 has been set for the Bishop of Los Angeles, the Rt. Rev. J. Jon Bruno, to answer charges of misconduct brought by St James the Great Episcopal Church in Newport Beach, California. On 6 July 2015 members of the Orange County congregation filed a complaint under Title IV alleging “140 canon violations” by their bishop including: “negligent, grossly negligent, reckless or intentional misrepresentation”, “conduct unbecoming” a bishop, and unlawful sale or conversion of consecrated property.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Los AngelesTEC Parishes* TheologyEthics / Moral TheologyPastoral Theology

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Posted May 12, 2016 at 1:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Michael Curry

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Posted May 11, 2016 at 3:17 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Yesterday the attorneys for the Anglican Diocese of San Joaquin (of which your Curmudgeon is one) filed a petition with the Fifth District Court of Appeals in Fresno to grant a rehearing (and re-briefing) of the case which that Court decided on April 5, as reported in this earlier post. The link to the Court's April 5 decision is here, and you may download the petition for rehearing here (a 45-page Adobe Acrobat file; nothing about this case is short and sweet).

Based on what the Court wrote in its decision, the petition recites a number of grounds for granting a rehearing (Petition, pp. 6-7). Let me deal with them one-by-one...

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San Joaquin

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Posted April 21, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the Rev. Bob Honeychurch learned that the Episcopal Church’s presiding bishop was calling for staff culture reform after firing two senior administrators for misconduct, he had a hunch what some of those cultural issues might be.

From 2008 to 2012, Honeychurch served on the national church staff, where he heard accounts of gender bias on multiple occasions. Women were excluded from important decision-making, Honeychurch said, even when they held high offices and had relevant skills and experience to offer. Respecting female colleagues as equals wasn’t the norm.

“They weren’t treated with the same level of respect as the men,” said Honeychurch, 59, who now teaches church leadership at Bloy House, The Episcopal Theological School at Claremont. “There are female members of the church center staff who expressed their concerns in my presence, and I have to take those concerns seriously.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchPsychologyReligion & Culture* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted April 16, 2016 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

By saying nothing about what types of violations occurred, the church heightens the risk that wrongful behavior will be repeated elsewhere as McDonald and Baumgarten move on, according to Colby Bruno, senior legal counsel for the Victim Rights Law Center, a national nonprofit that provides free legal services from its offices in Boston and Portland, Ore. The silence also discourages other victims from coming forward and saying “this happened to me, too,” she said.

“They’re glossing over what is a big problem, but what the big problem is, obviously no one is to know,” Bruno said. “All of this cover-up might not be good for the future.”

McDonald and Baumgarten have not been charged with any crime and did not respond to requests for comment. A third administrator, Chief Operating Officer Stacy Sauls, will remain on staff but will not continue as COO. The investigation found Sauls was unaware of the misconduct and violated no policies.

From December through March, independent investigators from the New York law firm Curley, Hessinger & Johnsrud pored over thousands of pages of documents and interviewed more than 40 people, according to Curry. Workplace investigations of such scope are often looking for patterns of sexual harassment, Bruno said.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Michael Curry

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Posted April 14, 2016 at 5:52 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Don Hamilton remembers the day well. This was back in 1966. He was 12 when a classmate asked him the question: “Does your father think that God is dead?” Hamilton had to admit that the answer was yes.

Before long, another friend’s grandmother had started lobbying to have his father, William Hamilton, who was then a professor at Colgate Rochester Divinity School in Rochester, N.Y, fired. Rather than going to church, the family started doing Bible reading at home, on their own. Eventually, they left Rochester. There was no way to hide Hamilton’s radical view after the April 8, 1966, cover of TIME Magazine asked the same question as young Don’s friend.

The story by TIME religion editor John Elson—and the gut-punch question on the cover, the magazine’s first to include only text—inspired countless angry sermons and 3,421 letters from readers. (For example: “Your ugly cover is a blasphemous outrage.”) The National Review responded by asking whether TIME were, in fact, the dead one. Bob Dylan even criticized it in a 1978 interview with Playboy: “If you were God, how would you like to see that written about yourself?” Fifty years later, it remains one of the most iconic TIME covers ever produced.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologySeminary / Theological Education

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Posted April 7, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..The key question in the California case is: which diocese -- the Anglican one that withdrew from ECUSA in December 2007, or the newbie Episcopal one that started up on March 29, 2008 -- has the legal control of the corporation sole under California law?

The decision by the Court of Appeal does not address this key question. Indeed, it barely mentions the Anglican Diocese, and does not acknowledge its separate existence under California law, let alone its connection to the corporation sole. (The Episcopal plaintiffs made a strategic decision not to name the Anglican Diocese in their lawsuit, and to make the corp sole a plaintiff as though they already controlled it, because they wanted to pretend that they were the "only" diocese in San Joaquin. It looks as though the strategy confused the civil courts -- as it was doubtlessly intended to do.)

The case is not over yet -- the Anglican parties can ask the Court for a rehearing based on the factual mistakes it made in its opinion, and if the Court refuses to grant that request, they can ask the California Supreme Court to review the decision, which the Court of Appeal ordered be published in the official reports. (The California Supreme Court tends not to review unpublished opinions.) If such a request is filed, the parties will not know the disposition of the case for another 60 to 120 days.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San Joaquin

2 Comments
Posted April 6, 2016 at 4:37 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

April 5th, 2016
Dear Brothers and Sisters of the Anglican Diocese of San Joaquin:

I am disappointed to announce that today the Fifth District Court of Appeal issued its written opinion affirming the judgment of the Fresno Superior Court. The appellate court summed up its opinion as follows: "Appelants (ADSJ) are correct that the trial court made certain errors. Nevertheless, applying neutral principles of law, the property belongs to respondents (TEC). Therefore, the judgment will be affirmed." (Contents in parenthesis added for clarification)

I am going to the Lord in prayer, seeking legal advice from our chancellors, and soliciting opinions from clergy and lay leaders with regards to possible avenues forward. I will communicate with you as soon as practicable when our lawyers have finished analysing the decision and a path forward is settled on.

Whatever decisions are made, we should have some time, 90-120 days, for things to work through the system.

Continue to pray and remember that God is in control.

Almighty God, creator of heaven and earth, we come before you with open hearts and minds, seeking your wisdom and discernment. We pray you to grant us the peace that passes all understanding in the midst of uncertain times. Guide and direct our Bishop, clergy, and lay leaders as we seek a path forward that glorifies you and honors the men and women of the Anglican Diocese of San Joaquin past, present and future. This we ask in the mighty name of your Son, our Lord, Jesus Christ. Amen

Bishop Eric Menees
The Rt. Rev. Dr. Eric Vawter Menees, Bishop

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San Joaquin

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Posted April 6, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Presiding Bishop Michael Curry read this statement to the staff of the Episcopal Church Center in a meeting at 2 pm Eastern today.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Michael CurryTEC Bishops* TheologyEthics / Moral TheologyPastoral Theology

3 Comments
Posted April 4, 2016 at 1:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tomb, thou shalt not hold Him longer;
Death is strong, but Life is stronger;
Stronger than the dark, the light;
Stronger than the wrong, the right.
Faith and Hope triumphant say,
Christ will rise on Easter-Day.

While the patient earth lies waking,
Till the morning shall be breaking,
Shuddering 'neath the burden dread
Of her Master, cold and dead,
Hark! she hears the angels say,
Christ will rise on Easter-Day.

And when sunrise smites the mountains,
Pouring light from heavenly fountains,
Then the earth blooms out to greet
Once again the blessed feet;
And her countless voices say,
Christ has risen on Easter-Day.

Up and down our lives obedient
Walk, dear Christ, with footsteps radiant,
Till those garden lives shall be
Fair with duties done for Thee;
And our thankful spirits say,
Christ arose on Easter-Day.

--Phillips Brooks (1835-1893)

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsEaster* Culture-WatchHistoryPoetry & Literature

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Posted April 3, 2016 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

16 March 2016

Your Graces, dear brothers in Christ

As we enter Passiontide, with less than two weeks until Easter, I wanted to write to wish you all a celebration of Holy Week and the day of Resurrection that is all-consuming in its joy and power. Uniquely, we proclaim a saviour who has overcome death, having lived fully through every experience and temptation of life, and having himself died.

Our great enemy, who tells us that all things end in pointlessness, is defeated by the empty tomb, and with all Christians around the world, we should celebrate without limit.

On Easter day, at Canterbury Cathedral, full of the memories of our Meeting in January, I shall be praying for you and rejoicing in your fellowship in the proclamation of the good news of Jesus Christ.

Since that Meeting, there have been numerous developments. First, we should be aware of the great rejoicing and thankfulness that the outcome of the Meeting gave to many Christians around the world. We have all received numerous comments of thankfulness that the Anglican Communion, deeply divided in many areas, managed in the part of its leadership which is the Primates’ Meeting, to vote unanimously, amongst those present, to walk together. As you will remember, at that crucial moment, we undertook to seek personally to ensure that what we voted, was put into practise.

Since that time, as I undertook to you, I have followed through by changing the representation of those bodies where I have the ability to make a decision, so as to put into effect the agreement we reached amongst ourselves.

We must, of course, remember that as in the early Church, as we read in the Acts of the Apostles, there is never an end to these issues. So long as the Church is made up of human beings, it will be made up of sinners. In consequence, we will take decisions and say things that are inappropriate or wrong. The strength of the East African revival was not that it produced sinless people but that it taught sinners to walk in the light. That meant that they were to confess their sins, repent and acknowledge them.

The issues which have divided us over so many years still exist, and will resurface again at the Anglican Consultative Council (ACC) in Lusaka. We are called as Primates to work closely with the ACC, as they are called to work with us. For example, Resolution 52 of the Lambeth Conference 1988 said: “This Conference requests the Primates’ Meeting and the Anglican Consultative Council to give urgent attention to implementing the hope expressed at Lambeth 1978 (and as confirmed by recent provincial responses) that both bodies would work in the very closest contact.”

At Lambeth 1998, Resolution III point 6, as well as affirming “the enhanced responsibility here in offering guidance on doctrinal, moral and pastoral matters” of the Primates’ Meeting, also said that the responsibility of the Primates’ Meeting “should be exercised in sensitive consultation with the relevant provinces and with the ACC or in cases of emergency the Executive of the ACC, and that while not interfering with the juridical authority of the provinces, the exercise of these responsibilities by the Primates’ Meeting should carry moral authority calling for ready acceptance through the Communion”.

There are numerous other examples indicating that we should work closely together.

In all cases, back as far as 1857, it is well recognised that there is no single body within the Anglican Communion that has juridical authority over individual provinces. We are autonomous but interdependent.

For these reasons, I hope and pray that every province that is able will be present in Lusaka. The decisions we took in January can only have effect if they gain general ownership amongst the Communion, taking in laity, priests and bishops. Even if a province is not able to be present, I urge you to pray fervently for the outcome of the ACC. We will need to elect a new Chairman, and such a position should be someone, who, speaking the truth in love, seeks to unite the Communion in truth-filled service to Jesus Christ, and not to uphold any particular group at the expense of the Common Good, so long as we are within acceptable limits of diversity.

The ACC is the only body in which laity and clergy, other than bishops, are represented, and is thus of a special importance. It will discuss many matters, including those that we raised in January at Canterbury. These will include our evangelism and witness, the impact of climate change, our response to the great global refugee crisis, our support for those caught in conflict, and above all persecution.

Only those who are present will be able to make their voice heard and their votes effective. I therefore urge you to make every effort to join us in Lusaka, so that, in the presence of the risen Christ, we may continue our often painful, but ever hopeful journey in his service.

This brings my love, respect and commitment to service in the name of Christ our peace, Christ our saviour and Christ our truth.

+ Justin Cantaur

The Most Reverend and Right Honourable Justin Welby
Archbishop of Canterbury

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Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican Consultative CouncilAnglican PrimatesPrimates Gathering in Canterbury January 2016Anglican ProvincesAnglican Church of KenyaEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchGlobalizationMarriage & FamilyReligion & Culture* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

14 Comments
Posted March 23, 2016 at 9:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop

0 Comments
Posted March 18, 2016 at 5:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The strength of the Church of Nigeria (CON) is not just from its massive size, though massive it is at more than twenty million active members! This statement demonstrates their ability to think clearly, and communicate articulately. It also demonstrates the lie of Jack Spong’s assertion at the 1998 Lambeth Bishop’s Conference that the African Bishops were operating out of ignorance. Besides the fact that the Nigerian arguments are rock solid, anyone who correctly uses “ palaver” gets a tip of the hat! Besides that, an overwhelming percentage of Nigerian (and other African Provinces’) Bishops have earned advanced degrees. Far more than in the US, Canada, or England.

Notice that in response to the inability of the Communion to deal with the theological crisis adequately, the CON had the vision to modify their constitution to limit their relations to those Provinces and Dioceses that maintain historic, Biblical faith.

Here they rightly put the focus on The Word of God instead of on institutional decisions and/or loyalties.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of NigeriaEpiscopal Church (TEC)Presiding Bishop Michael CurrySexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted March 16, 2016 at 1:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Diocese of South Carolina is considering affiliating with the Anglican Church in North America (ACNA).

The Diocese’s Affiliation Task Force recommended the association during the 225th annual Diocesan Convention in Bluffton this weekend. Affiliation would require the Diocese to approve affiliation in two future conventions. More than 350 clergy and delegates representing 53 churches across the southern and coastal part of the state gathered for the convention.

Before affiliation the Task Force will host meetings throughout the Diocese to brief clergy and church members about the benefits of affiliation and ask questions about the possible move.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* South Carolina* TheologyEcclesiology

1 Comments
Posted March 13, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a second filing extension due to unavoidable caseload delays, the Diocese and Corporation filed two response briefs with the Second Court of Appeals, located in Fort Worth.Because the briefs filed in December made differing arguments, two response briefs were necessary. The TEC parties now have the opportunity to make a reply by March 24. These files are large and may require a few moments to load.

You may find the two (big) downloads here and there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted March 9, 2016 at 1:20 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Proverbs 1:33 (VOICE)

But those who listen to me now will live under divine protection; they can rest knowing they are out of harm’s way.

Our Father in heaven,

We thank You that You are a covenant God, not a capricious God. We thank You for the many promises of Holy Scripture. We claim this promise for the Diocese of South Carolina. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted March 8, 2016 at 11:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Quite bluntly, Presiding Bishop Curry is resurrecting a 20 year old term to further dilute the teaching of the Anglican Communion. The message from TEC is that if it’s not part of the “Core Doctrine” of the Christian faith everyone should agree to disagree and just move on. You see, “core doctrine” is yet another attempt by TEC to refashion Anglicanism into something that is entirely other than Biblically faithful.

This is the problem with the term “core doctrine” and how Presiding Bishop Curry is using it. It can mean anything you want it to mean, or need it to mean, for your purposes. It has no objective standard or rule against which it can be measured—other than the thin gruel the Righter Court stated in its bullet points.

Read it all.



Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)Presiding Bishop Michael Curry* TheologyChristologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted March 8, 2016 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of Uganda will boycott the April meeting of the Anglican Consultative Council in Lusaka.

In a letter dated 23 February the Archbishop of Uganda, the Most Rev Stanley Ntagali, said comments made by ACC chairman Dr James Tengatenga that the Americans could not be kept away from the meeting, and statements by Episcopal Church leaders that they would pay no heed to the primates’ call that their Church withdraw from pan-Anglican bodies for three years had led inevitably to this outcome. Distrust over the efficacy of American promises of good behaviour were a long standing problem in the Anglican Communion, Archbishop Ntagali said.

He cited the 2003 incident where Presiding Bishop Frank Griswold promised not to consecrate Gene Robinson, an undertaking given at the emergency Primates’ Meeting held at Lambeth Palace, and his decision shortly thereafter to serve as Robinson’s chief consecrator.

Read it all.


Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Anglican ProvincesChurch of UgandaEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* TheologyEcclesiologyEthics / Moral Theology

1 Comments
Posted March 4, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Under California law, a religious body or organization may create a unique form of corporation, called a corporation sole, whose principal purpose is to allow the parent organization (which may or may not itself be incorporated) to hold title to real property. A corporation sole is different from the usual variety of that entity: it has a single officer, director and shareholder, who are all one and the same person, called "the incumbent of the corp sole." The governing body makes the rules for who can be the incumbent. Typically it is that body's bishop or other spiritual leader.

Bishops may come and go, but corporations sole do not. Under law, their existence is perpetual -- and that is why they are a good vehicle for maintaining ownership of real property. And like any religious organization, they are not-for-profit, and pay no income taxes.

So it comes as a bit of a surprise to learn that Bishop J. Jon Bruno of the Episcopal Diocese of Los Angeles is at odds with his own Diocese over the disclosure of financial information concerning the corporation sole of which he is the incumbent. (In order to avoid a vote on an outside audit of his corp sole at the diocesan convention last December, Bishop Bruno promised to disclose its financial statements.)

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues

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Posted March 3, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Los Angeles has reneged on his promise to the 2015 Diocesan Convention to make public the finances of the diocese’s corporation sole. In a statement released on 28 Feb 2016, the Save the St James the Great Coalition reported the diocese’s chief operating officer had responded to the group’s request for the audited records of the bishop’s finances by saying that disclosure would at this time would harm the bishop in his on-going litigation with the parish and donors of the land. The Rt. Rev. J. Jon Bruno, who is facing ecclesiastical charges of conduct unbecoming a member of the clergy that include lying to members of the diocese, had faced a public censure at his diocesan convention over his handling of church property, but was able to postpone a showdown after he promised to make public his activities.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Parishes* Christian Life / Church LifeParish MinistryStewardship* TheologyEthics / Moral TheologyPastoral Theology

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Posted March 2, 2016 at 6:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Religion News & CommentaryOther ChurchesUnited Church of Christ* TheologySeminary / Theological Education

1 Comments
Posted February 29, 2016 at 6:12 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The last time we met, just over three months ago, I said some things. I said some things about standing on the threshold and about longing for change and about embracing our elastic identity......
.....
“I’m feeling pretty elastic this triennium,” I said
......
I want to thank you, Michael, for the wisdom and steadiness with which you guided us all through the recent primates meeting and its aftermath. While confusion reigned and rumors swirled, you helped us understand, to renew, that we are still full members of the Anglican Communion, that our mission relationships with Anglicans across the world are strong, and that what binds us together is far stronger than what threatens to separate us. I will take your spirit with me when I travel to Zambia in April as the Episcopal Church’s clergy representative to the Anglican Consultative Council, where you can be assured that I will participate fully with a glad heart, a strong spirit and pride that the Episcopal Church fully affirms the dignity and worth of all of God’s children, including our lesbian, gay, bisexual and transgender sisters and brothers.

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Filed under: * Anglican - EpiscopalAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)House of Deputies President

2 Comments
Posted February 28, 2016 at 9:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many believed that marriage is part of core doctrine. No individual church can change core doctrine. Many felt that the expansion of who may be married on our part was a change in church doctrine. Therefore it was in part on that basis that many felt that we had overstepped our authority as a province. I didn’t agree with that but I respect that that was the understanding of many. For me, marriage is not part of core doctrine. The doctrine of the Holy Trinity is core doctrine. The doctrine of who Jesus Christ is – wholly God and wholly human – is doctrine. The articles of the Creeds are doctrine. The Holy Scriptures and the Old and New Testament are core doctrine. Other sections of the Chicago– Lambeth Quadrilateral are core doctrine. Marriage is a sacramental rite, it is a solemn and sacred matter of faith and practice. But it is not core doctrine.

Their action was surgical, specific, and mediated. Because we are seen as having deviated from doctrine of the Anglican Communion, for three years we are suspended on ambassadorial and leadership positions.

What the Primates said applies to the Primates. It does not apply to ACC.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)Presiding Bishop Michael Curry* TheologyAnthropologyEcclesiologyEthics / Moral Theology

4 Comments
Posted February 28, 2016 at 8:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)

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Posted February 24, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church “cannot be kicked out of the Anglican Communion and will never be kicked out of the Anglican Communion,” the chairman of the Anglican Consultative Council told a seminary audience last week.

In a public conversation with the dean of the School of Theology of the University of the South held on 11 Feb 2016, the Rt. Rev. James Tengatenga said the legal and ecclesial structures of the Anglican Communion did not permit the primates, or any other “instrument of communion”, to discipline a member church.

Dr. Tengatenga said that in his view, the impression that the primates could take decisive action arose from a confusion of roles. In most provinces, bishops were tasked with preserving the doctrine and teaching of the church. When bishops gathered in mass in gatherings such as the Lambeth Conference, or when the leaders of provinces met at the primates meeting, the participants were often under the impression that their deliberations had the same standing as they would have in their home churches.

Read it all.


Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican Consultative CouncilAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings

4 Comments
Posted February 17, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What does it mean? Frankly, I was not surprised by the outcome. It is in many ways better that I had feared. In practical terms of our mission and ministry, the Primates' statement will have very little impact.

In the early 1930s the Archbishop of York, later Archbishop of Canterbury, William Temple, proposed that we Christians apply four basic Christian principles when addressing any issues of the Christian life and morality, and social and economic justice. They are: (1) the sacredness of personality, (2) the fact of fellowship, (3) the duty of service, and (4) the power of self-sacrifice.

The sacredness of personality is the principle that affirms the value of each of us as individuals before God. The basis for this principle in our Christian life is the Incarnation of God in Jesus Christ. The Incarnational Principle affirms the sacredness of individual human persons as products of creation and the foci of redemption. "In the beginning was the Word, and the Word was with God, and the Word was God...and the Word became flesh and dwelt among us." (John 1:1, 14) These words from John's gospel graphically express the reality of a God who lived, laughed, suffered and died within our human lives. All humanity-each of us individually-is sanctified by the mere fact of the Incarnation. We each are a sacred personality.

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Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted February 13, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nationally, the Episcopal Church authorized its clergy to perform same-sex marriages in July but gave bishops the right to refuse to allow the religious ceremonies to happen in their diocese. Clergy also can refuse. Bishop John Bauerschmidt of the Diocese of Tennessee did not grant permission for same-sex marriages in his region, which covers Nashville and much of Middle Tennessee.

The resolution [passed at the recnet diocesan Convention] did not change the bishop's ruling, nor did it ask him to. But it does explain that "many in our diocese believe that LGBTQ members are painfully excluded from the full sacramental ministry of the Episcopal Church in our diocese," while also urging unity.

Bauerschmidt said in a statement to The Tennessean that he appreciated the support.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish Ministry* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted February 11, 2016 at 7:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New research suggests that not only is there no end in sight, but there are few signs of hope for revival in rapidly aging, shrinking groups such as the Episcopal Church, the United Methodist Church and the Presbyterian Church (U.S.A.).

Consider these findings from two of the largest surveys of U.S. congregations:

• In just the last five years, the percentage of mainline Protestant congregations where more than one-fifth are ages 18 to 35 has decreased dramatically. In 2010, some 4.8 percent of mainline congregations reported having that large a proportion of young adults in the pews; by 2015, just 1.3 percent reported that high a percentage, according to initial findings from the 2015 Faith Communities Today (FACT) survey.
• Children made up just 16 percent of regular attenders in mainline Protestant congregations, compared to an average of 29 percent in other Christian traditions, according to a new analysis of the 2012 wave of the National Congregations Study (NCS).
• Mainline Protestants recorded a nearly 30 percent decline – from 24 percent in 1998 to 17 percent in 2012 – in the proportion of its members filling U.S. pews, the NCS study found.
• In the 2005 FACT survey, a little more than half of mainline churches said fewer than 100 people on average were at weekend worship; in 2015, nearly two-thirds attracted less than 100 worshippers. Sociologist David Roozen, a FACT study director, reported the findings at the annual meeting of the Religious Research Association.

How serious are the numbers?

“It might already be beyond that point” where a significant recovery is possible, said Duke University sociologist Mark Chaves, NCS director and author of “American Religion: Contemporary Trends.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish Ministry* Culture-WatchChildrenHistoryMarriage & FamilyReligion & CultureSociology* Religion News & CommentaryOther ChurchesMethodistPentecostal* Theology

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Posted February 11, 2016 at 12:48 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last month, the archbishops of the Anglican Communion voted to temporarily kick the American branch of the Communion, the Episcopal Church, out of its international association to a degree for its acceptance of gays and lesbians.
Two-thirds of the 37 leaders of the Communion voted for the censorship, suspending the Episcopal Church from voting and decision-making for the next three years.
While the decision is said to have derived from the Episcopal Church’s decision in July of last year to allow its priests to perform same-sex marriages, Father Joe Mikel, priest at St. Timothy Episcopal Church in Chehalis, agrees with the Episcopal Church’s acceptance.
“If you’re gay, a lesbian, transgender human being, do I throw you on the ash heap of life?” Mikel asked. “Are they human beings? Do they need love? Do they long for inclusion and forgiveness … just like me?”

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted February 11, 2016 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal Church Presiding Bishop Michael Curry is describing the recent censure of his church over allowing clergy to perform same-sex marriages as a “fair” move by the wider Anglican Communion.

Anglican primates voted last month in Canterbury, England, to remove the Episcopal Church from votes on doctrine and to ban it from representing the communion in ambassadorial relationships for three years.

In an appearance at the National Press Club on Monday (Feb. 8), Curry said the decision was a “very specific, almost surgical approach” that allowed both sides to express their differences and yet find a way to remain together.

“There was clarity on our part, both about who we are as a church and about our love and commitment to the communion and there was clarity on their part that they disagreed with us,” he said. “But they didn’t vote us off the island.”

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Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)* TheologyEthics / Moral Theology

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Posted February 9, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Anglican ProvincesChurch of IrelandEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted February 2, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Received by email:
Response to the Meeting of Primates in Canterbury, January 2016
The Anglican Communion Institute - Canada


The Rev’d Canon Dr. Murray Henderson
The Rev’d Canon Dr. Dean Mercer
The Rev’d Dr. Ephraim Radner (Senior Fellow, ACI)
The Rev’d Dr. Catherine Sider-Hamilton


If you drop a penny from your hand to the ground, no one notices. Drop it from the 18th floor, and everyone pays attention. If you shoot an arrow from a distance, and it leaves the bow off only by a fraction, no matter how smooth the shot feels, it will still land far from the target.

On first blush, the statement from the Primates has a minimal and precise character that we come to expect of such statements, but this one above all illustrates the importance of precision and modesty. Upon every reading one sees how hard this unexpected penny might land, with two responsibilities in mind as the Anglican Church of Canada enters its deliberations over a possible change to the marriage canon.

First, the statement marks a renewed commitment to the church as a communion and a family rather than a loose federation, merely “our historical cousin” as one advocate for a federation put it in reference to the Communion. The Primate of the Anglican Church of Canada deserves heartfelt thanks for holding the course on this point. His reflection is moving:
“This meeting could have been marked by calls for exclusion of the Presiding Bishop of The Episcopal Church and me. It was not. It could have been marked by walk-outs as some had anticipated. It was not. It could have been marked by ranting and raving. It was not. Instead it was marked by perseverance to remain in dialogue that was frank but respectful. It was marked by a generosity of grace and patience, with one another. It was marked too, by renewed commitments in the consideration of matters of doctrine that could be of a controversial nature, to consult broadly in the seeking of advice and counsel.”

This sense of the value that communion holds for us all, bound as we are by the ties forged in baptism, has protected the Communion from a moment of disintegration, an internal threat of which Canada is keenly aware. Many fear that disintegration already has come to The Episcopal Church in the wake of their divisions and may well be permanent. As the presence and participation of Archbishop Foley Beach made clear (he was invited to vote on the statement, though he abstained), the Anglican Communion in the United States is divided. Already The Episcopal Church no longer speaks alone for Anglicans in that country.

Nothing on this scale has happened yet in Canada, though a wealth of clergy and lay members have left for the Anglican Network In Canada churches. A spirit of cordiality among the Canadian Bishops (and, to be candid, a degree of stealth - it is stealth to declare doctrinal statements non-doctrinal; to bless and appoint as clergy same-sex couples who are civilly married) has kept the Canadian Church from a defining and divisive moment. As well, we are keenly aware of declining resources in the Canadian church as a whole. We can't afford division.

At last count, there are 40 ongoing legal disputes among Anglicans in the United States, with a price tag estimated at between $30 to $60 million. Reconciliation in Canada between ACoC and those churches that have already joined ACNA or ANIC would be hard, but nothing like what will required in the United States if reconciliation is taken up.

Secondly, the Primates aimed for the centre. The church’s tradition on life for the married and single was reaffirmed and therefore, an obligation to reckon with this tradition, for those who dissent. What happens if that obligation is ignored, if "unilateral actions" are taken "on a matter of doctrine without Catholic unity"? Nothing less than the current dysfunction of the church, the reason for which the Archbishop of Canterbury called the meeting.

Has anything been taken from the authority of the provinces? No, but central affirmations about the shared convictions and obligations of the family members remind everyone that this is not the cold competition between Rogers and Bell, but rather the personal and intimate relationship between Fred and Justin and Eliud, a bond which from that level extends to us all.

And from the centre, “consequences” were restated if provinces act independently. In a fashion that is typical of the Anglican church, infused with a spirit of generosity and charity that wins deep and profound loyalty, the statement was issued in terms of consequences, not in terms of discipline or punishment. Those who have raised this challenge have been treated with charityand respect.

There was an ugly alternative hovering over the Primates in that crypt, of party competition, factionalism and fragmentation, the spirit of this age to which we are all subject. This statement, by contrast, was cast in terms of family obligations and the obligations of old and precious ties. If a spirit of prophecy has come to The Episcopal Church, it is only fair for the rest of the Communion to state the truth: that spirit has not spoken to the rest. That spirit, in fact, is contested by the majority. Your arrow has hit and hurt people you are not taking into account.

That is the cost of TEC’s prophetic claims. That is the Scriptural obligation on us all - “let the spirits be tested.”

How will the penny land in Canada?

On the one hand, it’s hard to know what the impact will be or when it will be fully felt. But here are three consequences that immediately come to mind.

First, those who uphold and support the church’s formal teaching, and have done so at no small cost in Canada, have been encouraged and emboldened. They are not alone. However marginalised they may be in their own national church and scorned in their society, they have been encouraged once again to stand firm.

Secondly, the Anglican Church of Canada has before it the option of continuing this debate inside or outside of the boundaries for such a debate in the Communion.

There is a reason for restraint with regard to the marriage canon that all can understand. This question was rushed! The church moved, without reflection or preparation, from blessings to marriage. That is apart from the questionable merits of the Primate’s Commission report itself, “This Holy Estate”, which provided a rationale for the marriage canon to be changed.

In a thorough review, which draws in similar reviews of the formal statements of The Episcopal Church and the Scottish Episcopal Church, Martin Davie, (formerly the Theological Secretary of the Council for Christian Unity of the Church of England and Theological Consultant to the House of Bishops), identifies a clear independent streak. Even apparent allies of a rationale for change - TEC, SEC and the ACoC - are developing rationales on their own. The challenge to the marriage canon is not just the work of dissenters, but of sectarians, too. ("A Church of England perspective on Anglican arguments for same-sex marriage,” by Martin Davie,
www.anglicancommunioninstitute.com/wp-content/uploads/2016/01/Davie_ACI_report-1.pdf)

And should the Anglican Church of Canada proceed independently of the communion, they will have a hand in formalizing the division among Anglicans in Canada. Archbishop Foley Beach and ACNA now speak to Canterbury on behalf of Anglicans in the United States. The impact of this has not yet been measured.

Until now, TEC could claim that they represented American Anglicans to Canterbury. That is now past. And so who does TEC represent? Critics have every reason to say: a declining, self-styled progressive denomination who has taken up the questions around human nature and sexuality along lines that match perfectly current social mores. And standing beside and apart from them is a growing and invigorated body who have faced this same challenge from deep within the tradition of their church and communion and the Gospel of Jesus Christ.

Canada has, in large part, avoided this division and competition. How the ACoC could proceed with a marriage canon change and maintain their integrity - indeed, their existence - as a single broad church beggars the imagination.

Since Lambeth 1998 and Resolution 1.10 and over these last 18 years, this hard debate has been marked by division, enormous cost, and profound discouragement. But consider the hopeful task set out in the conclusion, this challenge for us all: the “restoration of relationship, the rebuilding of mutual trust, healing the legacy of hurt, recognising the extent of our commonality and exploring our deep differences, ensuring they are held between us in the love and grace ofChrist.”

As we approach General Synod 2016, the Primate’s statement asks us in Canada to be temperate, to be patient and to walk together with our brothers and sisters around the world, to find God's future--the truly prophetic way--in solidarity with the communion and the tradition, and not in the tempting boldness of departure from it.

How hard this penny lands! How deep and good its effects might be.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Anglican ProvincesAnglican Church of CanadaEpiscopal Church (TEC)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

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Posted January 26, 2016 at 10:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Despite the increasing tension, Bishop Lee is optimistic about the future of the Anglican Communion. "I think the current controversies might well prove to become a breakthrough moment in global understanding and regard for one another," he says.

Lee cites reports from primates who attended the Jan. 11-15 meeting, including a Facebook post from Archbishop Welby which emphasized unity during the tense discussions.

"Despite those differences," Lee says, "two bishops were regarding each other and realizing they were both followers of Jesus Christ. Above and beyond all the disagreements, each trying to work out the implications of their faith in their own context. I think that's extraordinary."

Bishop Lee says the main barrier to resolving this dispute -- and future disputes -- is the human habit of categorizing people according to gender, sexual orientation, race, etc. "As long as those things remain abstractions, it's very easy to speak about who may or may not be in this place or that place," he says. "When they become living realities, when those labels are transformed into living persons standing in front of me, and with whom I have a relationship, that's very, very different."

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted January 25, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church in North America has received numerous questions regarding whether or not Archbishop Beach was “a full voting member of the Primates Meeting.” Archbishop Beach did not consider himself a full voting member of the Primates Meeting, but with the exception of voting on the consequences for the Episcopal Church, Archbishop Beach participated fully in those parts of the meeting that he chose to attend.

Prior to Primates 2016 he was informed that there may be certain times when the Primates would move into a formal meeting, and, as the Anglican Church in North America is not an official member of the Communion’s instruments, he would be asked to step out of the room. However, he was never asked to leave the meeting.

While at the meeting, he addressed the gathering and participated in various balloting measures that set the agenda, ordered the agenda, and sought to discern the way those in the room wanted to proceed. He did not vote on the consequences for The Episcopal Church.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)* Culture-WatchMediaReligion & Culture* TheologyEcclesiologyEthics / Moral Theology

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Posted January 25, 2016 at 9:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop of the Diocese of Pennsylvania, Clifton Daniel, echoed this sentiment, suggesting that perhaps it was the role of the Episcopal Church to forge ahead of its more conservative global relations: “Sometimes in family life, members grow and mature at difference paces. I believe this moment in our life is one such instance.”

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

3 Comments
Posted January 23, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Courage...is the indispensable requisite of any true ministry.... If you are afraid of men and a slave to their opinion, go and do something else. Go make shoes to fit them. Go even and paint pictures you know are bad but will suit their bad taste. But do not keep on all of your life preaching sermons which shall not say what God sent you to declare, but what they hire you to say. Be courageous. Be independent.
----Phillips Brooks, Lectures on Preaching, the 1877 Yale Lectures (Grand Rapids: Baker, 1969), p. 59


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryPreaching / Homiletics* TheologyPastoral Theology

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Posted January 23, 2016 at 1:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O everlasting God, who didst reveal truth to thy servant Phillips Brooks, and didst so form and mold his mind and heart that he was able to mediate that truth with grace and power: Grant, we pray, that all whom thou dost call to preach the Gospel may steep themselves in thy word, and conform their lives to thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted January 23, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Members of St. Paul’s Episcopal and Anglican Cathedral on Fifth Avenue learned this week that the congregation’s former dean has been removed from the Episcopal Church’s clergy as discipline for at least one undisclosed offense.

Parishioners received a letter dated Wednesday from San Diego Bishop James R. Mathes informing them of the disciplinary actions against Scott Richardson, 60, who left the cathedral in 2012 to serve as rector at St. Mary the Virgin in San Francisco. He resigned from his position late last month.

Richardson’s wife, Mary Moreno Richardson, who is also a member of the Episcopal Church’s clergy, remains a priest in good standing, according to the church.

“Obviously, this is a grave matter with serious consequences,” Mathes wrote. “Because of Scott’s significant ministry among us, we are all wounded by this.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

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Posted January 22, 2016 at 6:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The positive part of the Primate’s declaration is that they unanimously expressed a desire to continue to walk in partnership, joined in Christ in mission and ministry. In my perspective, however, the Primate’s decision to censure The Episcopal Church compounds the pain of discrimination that LGBTQ people have suffered over the centuries and continue to suffer as a result of Church policy. For that pain I am deeply sorry, and as a Bishop of the Church I apologize to all LGBTQ people, especially those of this Diocese.

Discipleship can be costly and sometimes, although we do not want it to be so, relationships are strained as part of that cost. People who love God can honestly disagree on weighty matters, and it is my desire to respect and remain in relationship with those who disagree with me. It is my belief, however, that as I read Scripture, understand the teaching of Jesus, examine the history of the Church, and apply God’s gift of human reason seeking the Spirit’s direction, that the actions of The Episcopal Church moving toward full inclusion of LGBTQ people are of God. The Spirit is calling us to stand by our carefully and prayerfully made decisions.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Bishops

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Posted January 21, 2016 at 10:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Curry was asked directly whether he would contest these “consequences” at the next meeting of the ACC in April. On Wednesday, he would say only: “The ACC is the only formal constitutional body of the Anglican Communion and it will decide what it will do. Our representatives from the Episcopal Church look forward to being there.”

Earlier this week, a prominent canon lawyer, Professor Norman Doe, state that the Primates’ ruling was not binding.... He described it as “completely unacceptable interference with the autonomy of each of these bodies as they transact their own business”.

The ACC is due to meet in Zambia in April. Two US members, the Bishop of Connecticut, the Rt Revd Ian Douglas, and the Revd Gay Clark Jennings, have confirmed that they will attend. Bishop Douglas is also a member of the ACC’s standing committee, and would therefore have to stand down if the ACC chooses to comply with the Primates’ wishes.

In the past, members of the ACC have criticised the Primates for overstepping their remit. In 2006, after the Primates asked the US Episcopal Church and the Anglican Church of Canada to voluntarily withdraw their representatives from the ACC, the organisation’s then chairman, the Rt Revd John Paterson, criticised the move as “at least slightly premature, if not coercive and somewhat punitive”....

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican Consultative CouncilAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)

9 Comments
Posted January 21, 2016 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The most significant outcome of that first GAFCON meeting was the invitation extended to conservative Anglicans in North America to form an alternative province: the Anglican Church in North America. The rending of the Communion through the disobedience of Communion liberals had occurred, and the final steps envisioned in To Mend the Net--the suspension of communion and the establishment of a new, alternative province--had become a reality.

In retrospect, the tragedy of this history can more clearly be seen: the painful departure of thousands of North American Anglicans from their church homes, countless millions of dollars spent in litigation. All of this might have been avoided if the three Archbishops of Canterbury under whose watches all this has occurred had provided faithful, godly, unequivocal leadership.

But there is an even greater tragedy: "For if the trumpet give an uncertain sound, who shall prepare himself to the battle? (1 Corinthians 14:8). Of the three great streams of apostolic Christianity--Roman Catholicism, Eastern Orthodoxy, and Anglicanism--two stand unequivocally for historic Christian faith and morals. Only Anglicanism has equivocated at the highest level.

The churches of formerly mainline Protestantism have embraced the zeitgeist. Too many Anglican leaders have chosen the path of mainline Protestantism rather than biblical, apostolic, and catholic faithfulness. And damage has been done to countless souls through the ambiguous or downright immoral witness of these Anglican leaders and church bodies.

Many count it a sign of God's grace that, in this week's meeting of the primates in Canterbury, the GAFCON and Global South primates have finally taken an effective stand to restore godly order and discipline to the Anglican Communion. This is a first step--a baby step--that, though it goes in the right direction, does not go nearly far enough. Will this first step ultimately lead to the restoration of the Anglican Communion to historic Christian faith and morals? For that to happen a lot of hearts will have to be changed.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin Welby--Rowan WilliamsAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC ConflictsTEC Departing Parishes* Culture-WatchLaw & Legal Issues* TheologyEcclesiologyEthics / Moral Theology

2 Comments
Posted January 21, 2016 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last week in Canterbury, though many people were amazed that there were finally some consequences for the Episcopal Church, others were disappointed that the consequences were not more stringent. Certainly, after all the years of flouting Scripture, there is ample reason to be disgusted. Certainly, as more than a dozen Provinces recognized, there was ample reason to eject TEC from the Communion. Unable to win the day on the resolution for ejection, they moved to other expressions of discipline, focusing narrowly on last summer’s TEC General Convention decision to change the marriage canon and prayer book to embrace same-sex marriage. The focus turned to what was essentially described as a failure to consult and a decision to move outside institutional norms. There should not be, however, concern about institutional norms and practice. The greatest offense is that the Episcopal Church is engaging in activities that lead people away from Christ eternally. In other words, the Episcopal Church, rather than being the Ark of Salvation, is the instrument bringing spiritual destruction to people it is literally leading away from Christ and into Hell. Although they are more strident than some other Provinces, there are others doing the same thing. Soon, the focus of discipline needs to be on them as well. Canada is a great place to start the next round!

This Primates’ “Gathering” in Canterbury was the first one to gather a majority of the Primates in years. The reason is that since the Primates’ Meeting in Dar es Salaam in 2007, a deadline was put to the Episcopal Church to return to Anglican faith and practice or “walk apart.” Sadly, following the meeting, the then Archbishop of Canterbury, Dr. Rowan Williams, unilaterally decided to overturn the hard-fought decision of the meeting and let the Episcopal Church completely off the hook. There is no way to describe gracefully what ABp Williams did. He simply unilaterally decided to declare that the deadline for conforming that had been given to TEC was “not a deadline.” Even worse, he invited errant TEC bishops to the 2008 Lambeth Bishops’ Conference, completely taking the teeth out of what the Primates had decided. From that point, it has not been possible to gather the majority of Primates because the Dar es Salaam decision had not been honored. Many Primates said that they would not attend until the Dar es Salaam decisions were implemented.

The new Archbishop of Canterbury, Justin Welby, was able to get Primates to come by insuring them that they would have control of the agenda. That is an assurance that several of the Primates I spoke with believe was honored at this gathering. The Archbishops wanted to discuss TEC, and they got to. Sadly, the resolution to completely eject TEC from the Anglican Communion failed, but almost half the Provinces were willing to give them the boot. Though the ejection resolution failed to pass, it was obvious though that the vast majority of Provinces wanted to see TEC disciplined. After lively discussions, the sanctions that were put in place were overwhelmingly approved. I understand that the numbers were 27 voting for sanctions, 3 against, and 6 abstaining. ABp Foley Beach of the Anglican Church in North America refused a ballot on the TEC vote, saying that although he had been completely included in the meeting and all the other votes that took place while he was present, he did not think it was appropriate to vote on TEC, because the ACNA’s status has not yet been formalized.

Now the question is: Were the sanctions enough? The answer is another question: Enough for what? From a spiritual standpoint, both the Anglican Church of Canada and The Episcopal Church (as well as several others) having pursued unbiblical activity without repentance deserve to be ejected from the Communion—at least until they repent and demonstrate suitable fruits of repentance. Is it enough that they have been denied voice and vote in some areas? I believe that it is extremely significant and sets the stage for more to happen with TEC and other Provinces.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin Welby--Rowan WilliamsAnglican PrimatesPrimates Gathering in Canterbury January 2016Primates Mtg Dar es Salaam, Feb 2007Anglican ProvincesChurch of England (CoE)Episcopal Church (TEC)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologySoteriologyTheology: Scripture

1 Comments
Posted January 20, 2016 at 4:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is unfortunate that a majority of the Primates of the Anglican Communion have told The Episcopal Church to go “sit in the corner.” Regardless, we are still sisters and brothers in Christ with all people in the Anglican Communion, and more importantly sisters and brothers in Jesus. That will never change. Never.

We hope, pray, and trust that the leadership of the Anglican Communion, as well as the leadership of all of God’s people will now devote their resources, energy, and action to combat the true evils of injustice, poverty, suffering, degradation of creation, violence, and discrimination in our broken world.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Bishops

5 Comments
Posted January 20, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The pain is palpable at St. Mary's Episcopal Church. The Rev. Ted Berktold doesn't need a tearful 75-year-old woman in his cluttered, book-filled office to tell him that. "This is not personal," she says, "but the Episcopal Church is no longer my church."

"My church is leaving me," another elderly congregant tells someone on the staff....

Other challenges will come first: The Anglican Communion's October 2004 Windsor Report calls on the Episcopal Church USA to halt the blessing of same-sex unions, block the potential consecration of openly gay clergy and express its regret for the pain caused by the Robinson consecration. The report is fueling rumors of an official split between the Anglican Communion and the Episcopal Church USA.

Read it all (my emphasis).

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted January 20, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I have read the communiqué from their weeklong meeting, and I believe it is important to hear what they have to say in its entirety. First of all, the Primates have voted to exclude the Episcopal Church from the councils of international Anglicanism for a three-year period, during which time there will be continued conversation. This results from the fact that the Primates do not perceive the introduction of same-sex marriage in TEC as a legitimate development of the faith. At the same time, it is important to bear in mind that the goal of the meeting was to maintain the unity of the communion to the extent possible in light of strong differences.

The Primates have also made a number of other important points: they all share a desire to ‘walk together’, as the Windsor Report put it. They have all decried homophobia and laws that discriminate against gay people. They have joined hands on other matters of concern to our world, such as political corruption and ecological degradation. On these matters we strongly applaud their commitments. At the same time, I think it is fair to say that the status of the ACNA was left aside. They were not recognized at this meeting, and their Archbishop wisely did not vote to discipline our church.

Someone called me today and asked ‘Are we still part of the Anglican Communion?’ Constitutionally, we define this in Dallas as communion with the see of Canterbury, and by this measure the answer is an unequivocal ‘Yes.’ However the decision of this past week is, while not surprising, saddening and disquieting. The wound in our communion is real.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Commentary- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Bishops

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Posted January 20, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)

2 Comments
Posted January 17, 2016 at 1:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Bishops

2 Comments
Posted January 16, 2016 at 1:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Bishops

1 Comments
Posted January 16, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The old saw about the Communion used to go something like this: "The Africans pray, the Americans pay, and the British make the rules." It now appears that the British alone no longer make the rules, and that the Americans are already not paying as much as they did before. (The Africans, it may safely be said, have never stopped praying.) The latest statement from the Anglican Communion Office shows (see the last page of the link) that ECUSA has paid through 2014 less than half of what was requested (£204,772 of £538,280). Thus the withdrawal of all funds by ECUSA may turn out not to be the decisive step that many Episcopalians conceive it to be.

What is certain is that in three years, the Anglican Communion will not be what it is now, nor anything like what it was in 2003: the Episcopal Church (USA) has already seen to that. If the recent sanctions provoke ECUSA to amend the Preamble to its Constitution, and to cease proclaiming itself as "a constituent member of the Anglican Communion", both the Communion and ECUSA would be the better for it.

ECUSA as a former Anglican province has long since decided to walk apart from its fellow Anglican provinces, in its single-minded elevation of human justice over God's justice as expressed in unequivocal Holy Scriptures. It is time to stop the pretense that it remains willing to be "in communion" with the See of Canterbury -- at least, so long as Canterbury remains faithful to Lambeth 1.10, and especially if ECUSA withdraws its financial support (as, in all honesty, it should once it withdraws its membership). Let it find its new communion partners among those who likewise think the Holy Spirit is doing a "new thing" among them, and let the test of Gamaliel (Acts 5:34-39) decide who, ultimately, is in the right.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Analysis- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)* TheologyEthics / Moral TheologyTheology: Scripture

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Posted January 16, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The practical consequences of the primates’ action will be that, for three years, Episcopalians will not be invited to serve on certain committees, or will be excluded from voting while they are there. However, the primates do not have authority over the Anglican Consultative Council, the worldwide body of bishops, clergy and lay people that facilitates the cooperative work of the churches of the Anglican Communion. I serve as a representative to that body, along with Bishop Ian Douglas of Connecticut, a four-time deputy before his election as bishop, and six-time Deputy Rosalie Simmonds Ballentine of the Virgin Islands, and I am planning to travel to Zambia for our scheduled meeting in April and to participate fully.

Read it all.

Filed under: * Anglican - EpiscopalAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted January 15, 2016 at 3:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Dorsey McConnell of the Episcopal Diocese of Pittsburgh was encouraged that the primates “unequivocally stated their unanimous desire” for unity. “Given recent developments in the Episcopal Church, we can’t reasonably represent the majority opinion of the primates on external bodies or even internally, and that this statement simply acknowledges that reality,” he said.

In 2008, much of the local Episcopal diocese broke away to join the new Anglican Church in North America, whose founding leader was Bishop Robert Duncan.

Bishop Duncan, who completed his term in that leadership role but is continuing to lead the Anglican Church in North America’s Diocese of Pittsburgh until his retirement later this year, called the primates’ decision “stunning.”

“All the price we paid here for standing as we stood, there’s some measure of this decision saying the world stood with us,” he said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)

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Posted January 15, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Many of us have committed ourselves and our church to being ‘a house of prayer for all people,’ as the Bible says, when all are truly welcome,” [Presiding Bishop Michael] Curry said in remarks he later made available to Episcopal News Service.

“Our commitment to be an inclusive church is not based on a social theory or capitulation to the ways of the culture, but on our belief that the outstretched arms of Jesus on the cross are a sign of the very love of God reaching out to us all. While I understand that many disagree with us, our decision regarding marriage is based on the belief that the words of the Apostle Paul to the Galatians are true for the church today: All who have been baptized into Christ have put on Christ. There is no longer Jew or Gentile, slave or free, male or female, for all are one in Christ.

“For so many who are committed to following Jesus in the way of love and being a church that lives that love, this decision will bring real pain,” he said. “For fellow disciples of Jesus in our church who are gay or lesbian, this will bring more pain. For many who have felt and been rejected by the church because of who they are, for many who have felt and been rejected by families and communities, our church opening itself in love was a sign of hope. And this will add pain on top of pain.”

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)

2 Comments
Posted January 15, 2016 at 5:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“This is not how Anglicans should behave,” said Christina Rees, a member of the General Synod, the governing body of the Church of England. “It’s awful. It’s a terrible outcome to the meeting of the primates in Canterbury. What action will now be taken against all those churches in the Anglican Communion who treat gay men and women as criminals? Will they be suspended for three years, too?”

Jim Naughton, former canon for the Archdiocese of Washington and now a communications consultant specializing in the Episcopal Church, called the sanctions a “weird” attempt by the primates to take power away from elected bodies and claim it for themselves.

But Naughton expects no impact in the life of the Episcopal Church.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted January 14, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The primates of the Anglican Communion have suspended the Episcopal Church from full participation in the life and work of the Anglican Communion. On 14 January 2016 a motion was presented to the gathering of archbishops and moderators gathered in the crypt of Canterbury Cathedral that called for the Episcopal Church to be suspended for a period of three years.

A copy of the resolution seen by Anglican Ink calls for the Episcopal Church to lose its “vote” in meetings of pan-Anglican institutions and assemblies, but preserves its “voice”, demoting the church to observer status..

The motion asks that representatives of the Episcopal Church not be permitted to represent the Communion in interfaith and ecumenical bodies or dialogue commissions, nor serve on the Standing Committee of the Anglican Consultative Council, nor vote at meetings of the Anglican Consultative Council -- whose next meeting is this summer in Lusaka. Unlike the recommendations of the Windsor Report, which called for the “voluntary withdrawal” of the Episcopal Church from the life of the Communion, today’s vote directs the archbishop to discipline the American church.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPartial Primates Meeting in Dublin 2011Episcopal Church (TEC)

0 Comments
Posted January 14, 2016 at 10:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Justin Welby of Canterbury — the figurehead of 85 million-member communion of churches with roots in the Church of England and its blend of Protestant theology and Catholic liturgical traditions — called the meeting and made a major concession to the so-called Global South primates.

Not only did he invite Episcopal Presiding Bishop Michael Curry, he also invited Archbishop Foley Beach, head of the Anglican Church in North America, whose break with the Episcopal Church was especially significant in the Pittsburgh area. Normally a meeting of primates would only include the top official in each of the communion’s 38 national churches.

In the confusingly overlapping names involved, the Anglican Communion recognizes the Episcopal Church as its U.S. church, rather than the Anglican Church in North America. But the latter has received recognition from Global South Anglicans, made up of primarily non-Western nations.

The primates can’t tell a national church such as the Episcopal Church what to do. But the meeting could see the communion split or redefined as a looser federation.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted January 9, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Primates Meeting in 2007 in Dar es Salaam laid out a plan to bring discipline and restore order, and was unanimously supported by all 38 Primates of the Anglican Communion. Sadly, the Archbishop of Canterbury later unilaterally overruled it and did not implement it. This further breach of trust deepened the tear in the fabric of the Anglican Communion.

As GAFCON Primates, we have since met with the current Archbishop of Canterbury, the Most Rev. Justin Welby, and explained our position – we are not in communion with the Episcopal Church USA or the Anglican Church of Canada (for similar reasons). We, therefore, cannot participate in meetings to which they are invited because that would mean there were no problems in the Anglican Communion. The Anglican Communion has, in fact, experienced a serious rupture and the wound is still deep.

Godly order has not yet been restored in the Anglican Communion and, therefore, as Archbishop of the Church of Uganda, I am constrained by the resolutions of our Provincial Assembly to not participate in a Primates Meeting.

At the same time, the Archbishop of Canterbury contacted me personally, along with every Primate of the Anglican Communion, and invited us to come together for a “gathering” to consider if there was a way forward for the Anglican Communion.

Together with the other GAFCON Primates, we have agreed to be part of a “gathering” of Primates in Canterbury to discuss the future of the Anglican Communion, keeping in mind Paul’s exhortation in Ephesians 4:3, “Make every effort to keep the unity of the Spirit through the bond of peace.”

As GAFCON, we have a clear vision of the future of global Anglicanism and have been moving forward with that vision since Jerusalem in 2008. The Archbishop of Canterbury understands that the first topic of conversation in the “gathering” of Primates is the restoration of godly order in the Anglican Communion. This is the unfinished business from the non-implemented, but unanimously agreed, Communique from the 2007 Primates Meeting in Dar es Salaam.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby--Rowan WilliamsAnglican PrimatesPartial Primates Meeting in Dublin 2011Anglican ProvincesAnglican Church of CanadaChurch of UgandaEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted January 8, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Via email:
Bishop Donald James Parsons, Thirteenth Dean and President and Professor of New Testament at Nashotah House Theological Seminary, died on January 4, 2016. He was born on March 28, 1922 in Philadelphia, PA. He attended Temple University before matriculating at Philadelphia Divinity School, where he earned a ThB, a ThM, and a ThD in New Testament. He was ordained as a deacon in 1946 in the Episcopal Diocese of Pennsylvania, and ordained as a priest later that same year in the Episcopal Diocese of Delaware. He served as Tutor of Greek and New Testament at Philadelphia Divinity School while also serving as Curate at Church of the Holy Trinity at Rittenhouse Square in Philadelphia, PA. He subsequently served as Assistant Rector of Immanuel Episcopal Church in Wilmington, DE, and as Rector of St. Peter’s Episcopal Church in Smyrna, DE. In 1950 he moved to Wisconsin to begin serving at Nashotah House, where he was Professor New Testament and Ascetical Theology; his tenure as the Thirteenth Dean and President of Nashotah House ran from 1963 to 1973. He was elected as Bishop of the Episcopal Diocese of Quincy and was consecrated on September 8, 1973; he served as Bishop until his retirement in 1987, and thereafter continued to provide episcopal oversight for a number of congregations. He was the author of The Holy Eucharist Rite Two: a Devotional Commentary (1976) and A Lifetime Road to God (1977). In 1955 he married Mary Russell, who predeceased him; he is survived by his three children, Mary, Rebecca, and Brad.

A Requiem Mass for Bishop Parsons will be held at St. Paul’s Episcopal Church (343 Buena Vista Ave., Pekin, IL) on Saturday, January 9, 2016. Visitation will be from 1:00 PM until 3:00 PM and Holy Eucharist will be celebrated at 3:00 PM.

Nashotah House will celebrate the life and ministry of Bishop Parsons with a Requiem Mass in the Chapel of St. Mary the Virgin at 1:00 PM. on Thursday, January 14, 2016, followed by a Committal service at the Nashotah House cemetery. The Right Reverend Daniel H. Martins, Eleventh Bishop of the Episcopal Diocese of Springfield and Chair of the Board of Directors of Nashotah House, will preside; The Very Reverend Steven A. Peay, Twentieth Dean and President of Nashotah House, will celebrate; The Right Reverend Keith L. Ackerman, Bishop Vicar of the Diocese of Quincy of the Anglican Church in North America and Member of the Board of Directors of Nashotah House, will serve as preacher. A reception will immediiately follow in Breck Refectory, located in DeKoven Commons.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryDeath / Burial / Funerals* TheologySeminary / Theological Education

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Posted January 7, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Psalm 5:11-12 (NLT)

But let all who take refuge in you rejoice;
let them sing joyful praises forever.
Spread your protection over them,
that all who love your name may be filled with joy.
For you bless the godly, O Lord;
you surround them with your shield of love.


Our Father in heaven,

Spread Your protection over the congregations and property of the Diocese of South Carolina. Fill them with joy and bless them. We declare, They are surrounded by Your shield of love. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted January 5, 2016 at 10:33 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From Bishop Keith Ackerman:
It is with profound sorrow and deep regret that I inform you of the death of the Right Reverend Donald James Parsons, 6th Bishop of Quincy, former Dean of Nashotah House, and Mentor to generations of priests. He died at approximately 9:30 P.M this evening, More information will be available tomorrow. May he rest in peace and rise in glory. Please pray for the repose of his soul and for his children, Mary, Rebecca and Brad.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* TheologySeminary / Theological Education

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Posted January 5, 2016 at 12:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the day before Christmas Eve, Reverend Jonathan Erdman had a heavy heart. In a somber letter to his parish, he announced his decision to resign as rector, effective January 10, 2016. Invoking Martin Luther, he explained the issue of conscience which made this decision inevitable. “After prayer and study of scripture, I am not able to approve same-sex marriage as rector of Calvary.” Jonathan would not perform a gay blessing, nor as shepherd of the flock at Calvary, could he allow one to be performed in his parish. In an act of pastoral concern for the few LGBT members of his parish this may affect, he arranged for same-sex members of Calvary to be married by other clergy at the Episcopal cathedral nearby. Predictably that was not enough.

As soon as General Convention allowed for same-sex blessings in the Episcopal Church, certain members of Calvary Church were eager to begin. I’m sure the self-righteous indignation was palpable as Fr. Jonathan informed this vestry--a different vestry from the one in place when he arrived to which his views on same-sex marriage were specifically addressed--that same-sex blessings would not take place at Calvary Church. Fr. Jonathan apparently did not give priority in his ministry to arguing from the pulpit for or against the secular social agenda strangling the ECUSA. An orthodox high churchman, graduate of Yale Divinity School, and former curate at St. Thomas 5th Avenue under the now-retired Reverend Andrew Mead, Fr. Jonathan Erdman loved and ministered to parishioners from all walks of life and of all sexual orientations. There are some that too quickly confuse the difference between withholding judgment of an individual’s sins and celebrating them (or allowing them to be celebrated under your authority) as a sacrament of the Church.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral Theology

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Posted December 30, 2015 at 4:38 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What was stirring were not creatures.

It was worse. Much worse. The soft patting sounds that the Rev. Stephen Harding and I heard inside St. Peter’s Church Chelsea — the “Christmas Church” that owes its existence to Clement Clarke Moore — came from rainwater. It percolated through the tin-and-timber roof and the lath-and-plaster Gothic ceiling vaults, dripping down to the balcony floor.

St. Peter’s needs a lot of help, about $15 million worth, Father Harding estimates.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchHistoryPoetry & LiteratureReligion & CultureUrban/City Life and Issues

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Posted December 24, 2015 at 5:42 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today, at a meeting of the Vestry, I tendered my resignation as Priest in Charge of Church of the Ascension, effective immediately. In the following comments, I have attempted to balance speaking the truth in love and telling it "like it is," along with respecting multiple sides of a disagreement and my own sympathies.

It was revealed to me this week that our Special Parish Meeting was orchestrated by members of the "Save Ascension" group, a faction that has existed within the parish since earlier this year. Their goals have changed over the course of this year, but have generally centered around the rehiring of former staff members, defaming previous and prospective clerics, and the restoration of what they call "catholic" liturgical practices. Although the Special Parish meeting did bear some fruit, and gave many a chance to be heard, the facts are that the meeting was approached by a majority present with an agenda to usurp my role as Priest in Charge of the parish, and therefore chair of the meeting.
Read it all (this part is appended at the bottom) and note the parish website is there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Parishes* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted December 23, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From the Lower East Side, St. Lydia’s went to a borrowed space at the Brooklyn Zen Center. Two years ago, the church took over a small storefront space, using about $140,000 to renovate the room into a daytime co-working space complete with an open kitchen and windows overlooking the street. Much of St. Lydia’s funding comes from her denomination, and she hopes to grow the co-working side.

Nadia Bolz-Weber, an author and the founding pastor of House for All Sinners and Saints in Denver, is part of Ms. Scott’s denomination. She described Ms. Scott’s participatory style of worship as drawing in a generation accustomed to user-generated content.

“There’s a whole population that is culturally millennial that is used to participating in the content of their lives, in a way that a generation before them were only consuming products that religious authorities were distributing,” said Ms. Bolz-Weber.

Yet to create that kind of church, she said, you need a charismatic leader who other people want to hang around. “It demands everything of you,” she said.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchUrban/City Life and IssuesYoung Adults* Religion News & CommentaryOther ChurchesLutheran* TheologyEcclesiologySacramental TheologyEucharist


Posted December 19, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many orthodox Primates did not attend the last Primates Meeting in 2011 under the chairmanship of his predecessor, Rowan Williams. They were not prepared to share in fellowship with provinces like The Episcopal Church of the United States (TEC) which had rejected the clear teaching of Scripture and the collegial mind of previous Primates Meetings and the Lambeth Conference 1998 by pressing ahead with the blessing of same sex unions and ordaining those in such relationships.

This time, GAFCON and the other orthodox Primates are willing to attend, but they know that after many years of debate, action is needed to restore the spiritual and doctrinal integrity of the Communion they care for so deeply. They are clear that their continued presence will depend upon action by the Archbishop of Canterbury and a majority of the Primates to ensure that participation in the Anglican Communion is governed by robust commitments to biblical teaching and morality.

It has been suggested that the way forward is for the Anglican Communion to abandon the idea that there should be mutual recognition between the provinces and that it should instead find its unity simply in a common relationship with the Archbishop of Canterbury.

This is not historic Anglicanism....

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesAnglican ProvincesAnglican Church of CanadaAnglican Church of KenyaChurch of England (CoE)Episcopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyChristologyEcclesiologyEthics / Moral TheologySoteriologyTheology: Holy Spirit (Pneumatology)Theology: Scripture

7 Comments
Posted December 18, 2015 at 11:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a development that few Episcopalians of four or five years ago could have imagined, the Episcopal bishops of the most powerful and financially secure dioceses have begun to turn on their own once-strong, but now severely weakened, parishes. Having driven out all the dissenters at enormous expense to their coffers, these dioceses are increasingly trying to make up their losses by sacrificing valuable real estate -- even if it means turning out previously loyal congregations from their hard-won property. And -- who could have foreseen it? -- the parishes most harmed by the continuous litigation were precisely those with the most valuable properties.

A prime example is the Diocese of Los Angeles, led by the litigious J. Jon Bruno -- he of the forkèd tongue. For nine years he waged war in the California courts against four dissident congregations to prevent them from keeping title to their own parish properties. Using the notorious Dennis Canon, he was singularly successful in having California courts impose an irrevocable trust on the local parishes' real estate, so that when they voted to withdraw from the diocese, they necessarily forfeited all rights to their property.

But his victories came at a tremendous cost: the Diocese had spent more than eight million dollars as of last year, and was still incurring more costs to subsidize two of the remnant congregations in their newly recaptured sanctuaries. Bishop Bruno negotiated sales of two of the properties: the parish of All Saints Long Beach was allowed to purchase their property on a long-term contract, and he sold the church of St. David's in North Hollywood to a private school.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted December 17, 2015 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I need to inform you that on Wednesday I placed on administrative leave Bishop Stacy Sauls, Chief Operating Officer, Samuel McDonald, Deputy Chief Operating Officer and Director of Mission, and Alex Baumgarten, Director of Public Engagement. This is a result of concerns that have been raised about possible misconduct in carrying out their duties as members of senior management of the Domestic and Foreign Missionary Society.

I want to be clear. My decision should not be confused with a finding of fault, but is necessary to allow us to find clarity. We are taking these allegations seriously and there will be a full and fair examination of the concerns that have been raised to be conducted expeditiously by an independent investigator. To protect the integrity of that process, we will not be able to say more about the concerns at this time.

I ask that you pray for all who are involved and who are impacted by this situation.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryStewardship* TheologyEthics / Moral TheologyPastoral Theology

17 Comments
Posted December 11, 2015 at 12:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New Hampshire Episcopalians just reported a banner year. After a decade of consistent losses under now-retired Bishop Gene Robinson, the small diocese reported a nearly 23 percent jump in attendance.

What is the secret to New Hampshire’s sudden reversal of fortune? The diocese, which Bishop Robert Hirschfeld assumed leadership of in 2013, changed whom it is counting in a practice that has been advocated by some in the dwindling denomination.

A sudden influx of worshipers would seem counter-intuitive: ever since Robinson was consecrated the denomination’s first openly-partnered homosexual bishop in 2003, diocesan membership declined nearly 16 percent, marriages down 37 percent, receptions down 51 percent, children’s baptisms down 57 percent, and adult baptisms down 75 percent. In short, it’s been a tough decade, not only in New Hampshire, but in all New England Episcopal dioceses....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Data* Christian Life / Church LifeParish Ministry* Culture-WatchEducationReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

6 Comments
Posted December 11, 2015 at 5:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The decreasing numbers have had an effect upon the ability of smaller congregations to employ full-time clergy. In a first, a plurality of Episcopal congregations in 2014 (34.5%) have only a part-time or unpaid priest, outnumbering those with a lone full-time priest.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Data* Christian Life / Church LifeParish Ministry

8 Comments
Posted December 5, 2015 at 8:01 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Faith-based agencies that resettle refugees in America stand to gain more than a clear conscience if the United States — after what is expected to be a fierce debate in Congress — accepts a proposed 10,000 Syrian refugees next year.

More refugees also means more revenue for the agencies’ little-known debt collection operations, which bring in upwards of $5 million a year in commissions as resettled refugees repay loans for their travel costs. All nine resettlement agencies charge the same going rate as private-sector debt collectors: 25 percent of all they recoup for the government.

This debt collection practice is coming under increased scrutiny as agencies occupy a growing stage in the public square, where they argue America has a moral obligation to resettle thousands of at-risk Syrian refugees. Some observers say the call to moral action rings hollow when these agencies stand to benefit financially.
.......
In some cases, collections subsidize a church’s various departments and programs. In the Episcopal Church, collections from refugees account for 1.7 percent of budgeted nongovernmental revenues, or $721,000 a year on average. From 2013 through 2015, the haul from refugees was $400,000 higher than expected and helped create a projected $3 million surplus for the church, according to Episcopal Church Treasurer and Chief Financial Officer Kurt Barnes.

At an Episcopal Church board of directors meeting in November, Barnes summed up the process and rationale. He said three staffers at Episcopal Migration Ministries work the phones to collect debt payments from refugees. Their work not only generates funds for the church, he said, but it also helps refugees.

“Some people say, ‘Oh, you’re in the collections business,'” Barnes said. “Yes, but we also prefer to say that we are in the business of providing credit history for new citizens or future citizens.”

Some ethicists say that while agencies and their denominations still have an important moral perspective — even with their 25 percent commissions — they need to be more open about where their money comes from and where it goes.

“You could help refugees build up a credit history, but only take 5 percent off the top as a fee for your collecting the loan,” said Wally Siewert, director of the Center for Ethics in Public Life at the University of Missouri-St. Louis.

“What they have to be able to justify is that 25 percent rate. They have to be honest and say: ‘This is what these services have been shown to be worth on the open market, (and) we are using the revenue that they are generating in order to provide all of our services.’ They have to be open about that.”

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)

1 Comments
Posted December 3, 2015 at 5:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From the “Welcome to Bristol” sign at the town line, and along Hope Street’s red-white-and-blue stripe to the postcard-perfect Federal-style homes at its center, Bristol wears its Colonial past proudly. But one September evening, about forty Bristolians gathered in St. Michael’s Episcopal Church to talk about a past the town is not so eager to tell — the great crime that built Bristol: slavery.

Slavery was the economic lifeblood of the entire state for eighty years. Rhode Island passed its first law forbidding enslavement in 1652, but the law changed and the practice flourished apace with its profitability. From before the American Revolution to the Industrial Revolution, the slave trade powered Rhode Island’s rum distilleries and the textile mills, spinning cotton picked by Southern slaves into cheap “negro cloth” that was sold back to the South. Slavery employed the carpenters, the clerks, the bankers and the blacksmiths. Everyone made money from the slave trade, but few made more than the DeWolf family of Bristol.

Family patriarch Mark Anthony DeWolf started slaving in 1769. And for half a century, various DeWolfs transported 12,000 enslaved Africans. But it was Mark Anthony’s second youngest son, James DeWolf, who built the family business into an empire that included a bank, an insurance company and a distillery in Bristol, a sugar plantation in Cuba and a stake in Coventry’s Arkwright Mills.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch History* Culture-WatchRace/Race RelationsReligion & Culture* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted December 2, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Following their November 25-28, 2015, meeting, the House of Bishops of the Anglican Province of South Sudan and the Sudan, announced that they have formally recognized the Anglican Church in North America (ACNA).

They also recommended that the Most Rev. Dr. Daniel Deng Bul, Archbishop of the Church of South Sudan and the Sudan, forge a closer relationship with the Anglican Church in North America.

The decision to recognize the Anglican Church in North America was made in conjunction with a decision to end formal ties with The Episcopal Church (TEC). In a letter published following their meeting, the Sudanese House of Bishops pointed in particular to two resolutions passed by The Episcopal Church this past summer that redefine marriage. “In our view such innovations are not in conformity with the Scriptures,” the bishops wrote.

Read it all.


Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Anglican ProvincesEpiscopal Church of the SudanEpiscopal Church (TEC)* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

3 Comments
Posted December 2, 2015 at 3:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

About [former TEC Bishop Jeffrey] Steenson, his is an interesting side story because of the politics that got him elected as bishop in October 2004. He was running against five other candidates, one of whom was a northern Virginia cleric called Martyn Minns. Minns pastored the historic –- and sizeable – Truro parish in Fairfax, Va., and looked as though he had the election wrapped up. Then Steenson’s name was put in late in the selection process and a more liberal coalition called Via Media was behind him. Steenson was also a local priest and he ended up winning on the third ballot. Minns was first runner-up.

Minns went in a different direction and got elected an Anglican bishop in the province of Nigeria in mid-2006. That gave him the ammunition to lead 11 Episcopal churches in northern Virginia out of the denomination later that year. His story is too long to go into here but I’ve always wondered what would have happened had Steenson been more honest about his bent towards Rome and refused to run for bishop. Had Minns been a bishop in New Mexico instead of pastoring one of the largest conservative parishes in Virginia, the formation of a powerful counter movement against the Episcopal Church might have gone in a different direction.

I’ve always thought that one reason for the American Anglican split-off from the Episcopal Church nearly a decade ago was not so much the election of a gay man as bishop of New Hampshire in 2003 although that was a huge factor. It was also the politicking that went on in numerous dioceses where qualified conservative candidates for bishop were foiled by liberal groups who found less-qualified moderate candidates to beat them. Northern Virginia was full of such conservative leaders whose orthodox theological stances made them unelectable and there were a lot of priests like them around the country.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* Culture-WatchMediaReligion & Culture* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis

3 Comments
Posted December 2, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Darcy Corbitt-Hall recently moved...[to North Dakota] from Alabama.

"Coming to North Dakota and then suddenly realizing I don't have that ability in my church is very upsetting,” Corbitt-Hall says. “I can't align myself with organizations that don't treat everyone the same and don't work for full inclusion."

Along with Darcy, other congregants that attend Saint Stephen’s Episcopal Church, share the same beliefs.

Amy Phillips adds, "Marriage equality is a human right. Our church clearly wants to support that right and be able to celebrate the union of all people, any people that want to marry each other."

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & Family* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted December 1, 2015 at 8:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Economics, PoliticsImmigration* International News & CommentaryMiddle EastSyria* Theology

2 Comments
Posted November 19, 2015 at 11:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Right Rev. Stephen Andrews, bishop of the Diocese of Algoma in Canada, gave the sermon Saturday and lauded Sumner’s tenure at Wycliffe College, noting that Sumner would probably play down his achievements.

“But I also know that you won’t begrudge the shameless institutional plug of your Episcopal college,” Andrews joked.

Sumner gave a thumbs-up from his seat.

Andrews said the diocese is in for an exciting new chapter in its history thanks to Sumner’s unique combination of pastoral and administrative talents. He added a small caveat, though: Sumner is a devoted Boston sports fan.

“If it comes down to the finals, you cannot count on his support,” he said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of CanadaEpiscopal Church (TEC)TEC Bishops* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted November 16, 2015 at 1:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Eternal God, who didst bless thy servant Samuel Seabury with the gift of perseverance to renew the Anglican inheritance in North America; Grant that, joined together in unity with our bishops and nourished by thy holy Sacraments, we may proclaim the Gospel of redemption with apostolic zeal; through Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted November 14, 2015 at 7:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Philip B. Roulette, the former longtime rector of St. John's Episcopal Church in Glyndon who was co-author with five other Episcopal priests of the Baltimore Declaration, died of cancer Saturday at his home in Rodgers Forge.

Father Roulette died four days before his 75th birthday.

"I have known Philip Roulette a third of my life, and I can say that he was a man of conviction, gratitude and utter integrity in his faith. He was steadfast," said the Rev. William N. McKeachie, former rector of Old St. Paul's Episcopal Church.

"His integrity was rooted in love. He was a person who was strong in the love he received from God. Love was the basis of his strength and faith," said Father McKeachie. "He was a stalwart. He was steadfast. I can't think of anyone else that I can say that about. The love of God was what overruled anything and everything else. That was the witness he was called to do. He was called to the church and Jesus Christ."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained

1 Comments
Posted November 10, 2015 at 5:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop TEC BishopsTEC Conflicts* Theology

0 Comments
Posted November 9, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For more than a half-century, St. Martin’s Episcopal Church in Monroeville has played an important, if not unique, role in the life of our diocese as a whole, as I know it has for many of you individually. Its visibility along the Parkway provided the means to proclaim to thousands of drivers every day that Jesus is alive. It was a Spirit-charged community, and members of our clergy and lay leaders alike have been fostered by that charism. And, it was the final resting place for some of our departed sisters and brothers.

As I am sure you are aware, there has not been an active Episcopal Church congregation worshiping at St. Martin’s for several years and the diocese now intends to sell the property.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Departing Parishes* Economics, PoliticsEconomyHousing/Real Estate Market

3 Comments
Posted November 5, 2015 at 3:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church is hardly alone in seeking what Christin Taylor, writing for the liberal Christian magazine "Sojourners," called "The White Church's Second Chance." In the sudden intensification of racial social justice efforts following tragedies in Ferguson, Mo., Baltimore, Md., and many others, some traditionally white congregations see an opportunity to right wrongs that they say they have failed to address in the past.

Christianity has a decidedly mixed past, and possibly present, when it comes to racial justice: throughout the abolitionist movement, Civil War, and Reconstruction, for instance, pro- and anti-slavery Christians alike used Bible verses to support their positions.

Ms. Taylor shares her surprise, and pain, to realize that Dr. Martin Luther King, Jr.'s famous "Letter from Birmingham Jail," describing the urgency of change for African Americans, was written from the Baptist minister to fellow men of faith.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Culture-WatchRace/Race RelationsReligion & Culture* Theology

2 Comments
Posted November 5, 2015 at 11:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As the Sunday service began, two leaders stepped forward with pitchers full of holy water from their two churches. As the congregation gave thanks for the gift of baptism, they poured the water into one vessel.

The unusual ceremony was meant to mark the joining of two North Baltimore churches, the Episcopal Church of the Nativity and the Lutheran Church of the Holy Comforter, that had faced declining congregations and financial struggles. The leaders of the two churches see their melding as crucial to their survival and ability to attract new congregants.

"People are saying that we're moving to a post-denominational time, that young people don't care if you're Baptist or Methodist or Presbyterian," said the Rev. T. Stewart Lucas, the rector of Nativity. "They just want good, authentic worship and service to those who are in need. So, in a way, we're going back to the basics of studying the Word, praying together and serving together, and I think there are lot of people who are hungry for that message."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Religion News & CommentaryOther ChurchesLutheran

1 Comments
Posted November 3, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We talk with Michael Curry, who is being installed as the new presiding bishop of the Episcopal Church at a service on Sunday, November 1, at Washington National Cathedral. The work of the Episcopal Church, he says, is “to find ways to be a bridge community that brings differing people together under the rubric of love.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop TEC Bishops

0 Comments
Posted November 3, 2015 at 6:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two North County Episcopal churches, both over 60 years old, were told last week that due to declining attendance and compounding red ink, the Episcopal Diocese of San Diego has decided to fold them.

The land and the buildings that house St. Anne’s in Oceanside and All Saints in Vista will be sold.

A letter dated October 25 from the Rt. Rev. James Mathes, who oversees the San Diego Episcopal diocese, said that after 15 months “of discernment by clergy and lay leaders of the congregations themselves,” a sale was forthcoming. “The costs of maintaining separate properties, [and] compensated clergy and staff…is beyond the capacity of the congregations themselves and the diocese.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

3 Comments
Posted November 2, 2015 at 4:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The public face and style of the Episcopal Church shifted Sunday with the installation of Michael Bruce Curry, the denomination’s first African American spiritual leader.

Curry, 62, a high-energy, evangelical pastor, is expected to bring a positive, Pope Francis-like vibe to a church community marked in recent years by shrinking numbers and legal disputes related to gay rights.

“Don’t worry! Be happy! God loves you!” Curry boomed at the close of his sermon to the 2,500 people gathered in the soaring Washington National Cathedral. Preaching from the elevated Canterbury Pulpit, Curry immediately changed the face of Episcopalianism, historically one of the faiths of the nation’s white elite.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

1 Comments
Posted November 1, 2015 at 5:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Q: What do you see as your primary tasks ahead?

A: I think first to inspire and encourage the church and all of us as part of the church to embrace our vocation as part of the Jesus movement in the world. If 2 million Episcopalians are going out and functioning in this world as people who are actually following the teachings of Jesus and living in his spirit, in his way, they’re going to change some things.

Our General Convention when it gathered this summer really did lift up two critical priorities. One was for us as the Episcopal Church to really embrace evangelism and the sharing of the good news of God’s incredible, reconciling love that we know in Jesus, and that’s a positive evangelism, that’s a gracious evangelism, that’s a generous evangelism, that’s evangelism with a smiling face that’s a real smile.

Q: What was the second priority at the General Convention?

A: The second was to embrace serious work of racial reconciliation, which is the beginning of the work of reconciliation between human beings across all the divides.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Theology

7 Comments
Posted October 29, 2015 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Former Episcopal Bishop Heather Cook was sentenced Tuesday to seven years in prison for killing a cyclist in a drunken crash in Baltimore two days after Christmas.

The sentence came at the end of a two-hour hearing in which the wife, mother and sisters-in-law of Thomas Palermo directed their grief and anger at the disgraced clergywoman.

Prosecutors said Cook was far above the legal limit for alcohol and sending a text message as she drove her Subaru Forester in Roland Park on the afternoon of Dec. 27. She struck and killed Palermo, a 41-year-old software engineer and father of two young children, as he enjoyed a ride.

She left the scene twice, a fact that weighed on judge Timothy J. Doory.

"Your leaving the scene at that time was more than irresponsibility, it was a decision," Doory said.

Read it all from the Baltimore Sun.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal IssuesReligion & CultureUrban/City Life and Issues* TheologyEthics / Moral TheologyPastoral Theology


Posted October 28, 2015 at 5:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After being without a sanctuary of their own for 2 1/2 years, Trinity Anglican Church members will break ground in December on a new $9 million, 27,000-square-foot complex in the southwest that includes worship space and a preschool.

The ceremony, planned for 1 p.m. Dec. 5 at the northwest corner of Buena Vista Road and Campus Park Drive, will feature a brief prayer service and dedication by Father Karl Dietze, rector at Trinity Anglican Church, and Bishop Eric Menees of Fresno.

It’s just the latest milestone for the congregation, which split from St. Paul’s Episcopal Church in a microcosm of the nationwide philosophical schism of the mid-2000s that saw congregations in the valley and around the country leave the Episcopal Church and align themselves with the Anglican Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)TEC ConflictsTEC Conflicts: San JoaquinTEC Departing Parishes* Christian Life / Church LifeParish Ministry* Theology

1 Comments
Posted October 28, 2015 at 3:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More than a century of...[Episcopal] worship in Nyssa is coming to a close.

Dwindling membership has led St. Paul’s Episcopal Church to seek permission to close. After several months spent looking for options, the Episcopal Diocese of Eastern Oregon has consented.

“There are so few of them,” the Rt. Rev. Bavi Edna “Nedi” Rivera said. “Several of the members are older and some of them have moved away to places where they can get … care or be near family.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC DataTEC Parishes* Christian Life / Church LifeParish Ministry

5 Comments
Posted October 19, 2015 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Michael Curry vividly remembers growing up in segregated Buffalo in the 1950s and ’60s, where on one bright morning in 1963, he crossed Main Street from East Buffalo to West Buffalo to attend an integrated school.

As an Episcopal priest and civil rights activist, his late father, Kenneth Curry, helped lead the boycott of the city’s segregated public schools. And yet, like the larger culture at the time, worship in the Episcopal Church he so loved was largely segregated. As leader of a black congregation in Buffalo, he never would have been called to the pulpit of a white Episcopal church.

Five decades later, Kenneth Curry probably would never have imagined that his son would be chosen to lead the entire denomination.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Theology

2 Comments
Posted October 15, 2015 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If we needed any further persuading that there is no hope of holding the Church together over this, we need look no further than the history and example of what has happened in the USA, or indeed in the worldwide Anglican Communion. Whatever the scolding of the arrogant, Western, liberal élite, Gafcon and ACNA are simply not going to compromise or go away. It is clear that if the Church of England goes the way of The Episcopal Church and abandons its historic doctrine and discipline regarding marriage and sexuality a number of both clergy and congregations will secede from the Church here as they have done in the US and Canada.

We feel, and I speak as one of them, that the teaching of Jesus, the witness of Scripture throughout the Bible, and the tradition of the church, is unambiguous: marriage is between one man and one woman, and all expressions of sexuality outside that relationship are sinful deviations from the will of God. Of course, in our different ways, we all fall short of that ideal, but that does not change God’s will and purpose, nor our obligation to maintain our witness to it, both by our doctrine and our practice. We also feel that this is not an issue that can be fudged or relegated to a secondary or minor status, but that it is fundamental to our witness, both for the good of men and women and for the good of society, not least of children.

The only question worth discussing then is how a dignified and respectful separation can be achieved, in such a way that neither side is disadvantaged or penalized.The worst case would be that we repeat the quarreling and litigation that have disgraced the name of Jesus in the USA. Neither would it be sufficient simply to pension off the clergy who decided to leave, as happened over the ordination of women. There are important questions about local church property and funds to be addressed. But perhaps more importantly or more basically there is the matter of honouring the integrity of both sides, however much we may feel that the others are seriously wrong, and leave God to be our judge.

Read it all (emphasis mine).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Episcopal Church (TEC)TEC ConflictsTEC Departing ParishesGlobal South Churches & PrimatesFCA Meeting in London April 2012Instruments of UnitySexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish Ministry* Culture-WatchMarriage & Family* TheologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted October 14, 2015 at 7:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop-elect of Dallas, George Sumner, observes that comprehensiveness, while often a point of pride for Anglicans, is in fact a difficult achievement, not to be taken for granted (“After Comprehensiveness,” Anglican Theological Review, Fall 2004). He writes:
We see that Episcopalians are fighting over same-sex relationships, and we assume that Anglicanism is comprehensive, and so we ask, what is the intellectual superstructure that allows us now to remain comprehensive? This is surely a mistake; we assume what needs to be shown. Comprehensiveness assumes that common and more central doctrines form a framework, an encompassing context into which lesser disagreements may be placed and so relativized. Such larger, often tacit, agreements keep a tradition in contention from descending into sheer incoherence. Anglicanism shows comprehensiveness when it achieves these goals of showing the more basic agreement, and so of putting disputes in context. Only pride would assume that such success is the essential quality of our tradition.
If what we mean by comprehension is some kind of embrace of a “larger truth” on this issue, Sumner writes, that is the kind of muddled nonsense we must avoid.
Even for Anglicans up is not down, and black is not white; we too should make our yes a yes. We are not exempt from the law of noncontradiction. Either same-sex relationships are a blessing from God, or they are contrary to God’s will. While our tradition may prove comprehensive in many respects, if there is such a disagreement we cannot be comprehensive with respect to it. To deny this is to make of comprehensiveness a kind of transitional object by which we lull ourselves to sleep.Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC ConflictsTEC Polity & Canons* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* TheologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted October 14, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It would appear that the Revd Rupert Moreton (Letter, 2nd October) has failed to realise the changing reality of the worldwide Anglican family. The Anglican Church in North America (ACNA) is part of the Anglican family, whether he, or even the Archbishop of Canterbury, approves or not.

I recently had the pleasure of hosting the Revd Ted Wood from ACNA at Holy Trinity, Woodburn, and welcomed the opportunity to fellowship with him and to listen to him preach at our morning service.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Anglican ProvincesChurch of IrelandEpiscopal Church (TEC)TEC ConflictsTEC Departing Parishes* South Carolina

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Posted October 12, 2015 at 1:17 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Despite the tendency of new congregations to grow, the impact of these congregations on the level of attendance in the Episcopal Church is relatively small —simply because there are so few of them."

Take the time to read through it all.

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Posted October 12, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fox News’ highly reluctant Jesus follower has found a new church.
Kirsten Powers, USA Today columnist and contributor to Fox News, announced her decision on a live broadcast of “The Five.”
“Tomorrow night at 7 o’clock, I'm becoming Catholic!” she told viewers.
Powers, who grew up in the Episcopal Church, became an evangelical about 9 years ago, after attending Redeemer Presbyterian Church in New York. Listening to Tim Keller preach opened the door for her to believe in God.
“I came to realize that even if Christianity wasn't the real thing, neither was atheism,” she wrote in a 2013 testimony for CT. “I began to read the Bible. My boyfriend would pray with me for God to reveal himself to me.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* Theology

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Posted October 11, 2015 at 3:29 pm [Printer Friendly] [Print w/ comments]




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