Posted by Kendall Harmon

The Reverend Rowan A. Greer ended his earthly existence on March 17, 2014, leaving behind a long trail of friends and memories. He taught for many years at Yale Divinity School and will continue to live in the minds of the students he encountered. He was a scholar of Early Church History and Early Christian Leaders, a life-long student of classic languages and literature, and an author of many books and articles in his field. He was a craftsman of well-wrought and stimulating sermons and a patient and inspirational professor. After his graduation from Yale College and from General Seminary he started his career in parish work in an Episcopal Church in Fairfield, CT, followed by several years of teaching in Edinburgh, Scotland, and his long sojourn at Yale Divinity School. Following his retirement he did parish work at the downtown Episcopal Church in Charlotte, NC before returning to New Haven in 1999, where he continued to write and remain involved in parish work.

Read it all from the New Haven Register.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* TheologySeminary / Theological Education

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Posted October 25, 2014 at 10:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I did not know the man I was drinking tea with in the parish hall below my office. He had introduced himself as a retired Episcopal priest a few days before, when he'd called for this appointment. He told me then that he was offering something called "coaching," and was asking for referrals from local clergy. At the time of the call I had thought he was running some sort of sports team, but now, over tea, he was telling me what he meant by the word "coaching."

"We ask five power questions to help people change their lives," he told me (I cannot remember even one of those power questions). "This helps individuals grow and follow the leading of the Holy Spirit and recognize his working in their lives."

"So far so good," I thought to myself. "At least up until now he has said things I cannot fault." Still, something felt wrong. And then he told me what coaching had done for him.

"It helped me evolve," he said with a wide smile. Since he appeared to be an average homo sapiens, I awaited an explanation. "Why, just last week I drove up to Maryland and did my first ever same-sex wedding."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyPsychologyReligion & Culture* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySoteriologyTheology: Scripture

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Posted October 24, 2014 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* TheologySeminary / Theological Education

0 Comments
Posted October 24, 2014 at 1:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...AND BE IT FURTHER RESOLVED, that, while context, culture, and class are critically important dimensions of ministry, and that while there is not yet a consensus on the use of a common gender neutral title for priests, to advance the goal of developing and using such titles, it is a necessary first to eliminate any gendered titles for priests still in use in parishes, such as “Father” and “Mother,” while encouraging congregational conversations about thepreferred use of gender neutral titles;

AND BE IT FURTHER RESOLVED, that in all parishes in the Episcopal Church in Connecticut, we commit to ending the use of gendered titles for priests no later than the 231st Convention of the Episcopal Diocese of Connecticut;

AND BE IT FURTHER RESOLVED, that parishes in which female and male priests serve together shall begin using a specific common gender neutral title, according to the shared preference of the clergy in that parish;

AND BE IT FURTHER RESOLVED, that parishes in which title changes are to occur begin, as soon as is practicable, to engage in congregational education and discussion about the reasons for, and the benefits of this change...

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyAnthropology

13 Comments
Posted October 24, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church in Connecticut (ECCT) sold its property at 35 Harris Road, Avon, former home to Christ Episcopal Church, to the Farmington Valley American Muslim Center, Inc. (FVAMC).

The sale, for $1.1 million, was completed on October 21, 2014.

The building was vacated after the congregation voted in 2012 to dissolve as a parish and close by the end of that year.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryStewardship

5 Comments
Posted October 23, 2014 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the results of litigation–
Jeremiah 39:3 Amp
[When Jerusalem was taken] all the princes of the king of Babylon came in and sat in the Middle Gate: Nergal-sharezer, Samgar-nebo, Sarsechim [the Rabsaris] a chief of the eunuchs, and Nergal-sharezer [II, the Rabmag] a chief of the magicians, with all the rest of the officials of the king of Babylon.

Nergal-sharezer–“prince of fire”

This is the only place in Holy Scripture that the ‘Middle Gate’ is mentioned. The names of the Jerusalem gates in Nehemiah are the valley gate, the gates of the fountain, the sheep gate, the fish gate, the old gate, the dung gate, the water gate, the horse gate, the east gate, the gate of Miphkad, the gate of Ephraim, and the prison gate.

O Father,
We pray that violence shall no more be heard in the Diocese of South Carolina, nor destruction within its borders. Help them to build walls of salvation and gates of praise.
Guard them from compromising Your Truth. No Middle Gate, Lord! Protect the Diocese of South Carolina from the “prince of fire.” Amen.
Isaiah 60:18

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted October 23, 2014 at 9:15 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the outcome of the South Carolina litigation–
Exodus 12:13 (KJV)
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

Joshua 2:12, 13, 17, 18 (KJV)
Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token: And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death. . . . And the men said unto her, We will be blameless of this thine oath which thou hast made us swear. Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.

God of our Lord Jesus Christ, Father of glory,

We thank You for Your great plan of redemption and for the Blood of the Lamb that washed us clean from our sins. Thank You for the delight in drawing near and knowing You.

May the Diocese of South Carolina ever continue in Your presence that their spiritual understanding may open and unfold and that they will not fail to recognize the hope of Your calling, the riches of Your inheritance, and the greatness of Your power.
You raised Christ Jesus from the dead and set him at Your right hand in heaven, far above all principality, and power, and might, and dominion, and every name that is named, in every dimension and throughout time. You have put all things under his feet and made Him the head of the church.

By faith, Moses kept the passover and the sprinkling of the blood. By faith, Rahab delivered the spies and redeemed her family and their possessions with the scarlet cord. By faith, the people of the Diocese of South Carolina receive the Blood of the Lamb at the altar rail.

By faith, we apply the Blood of the Lamb over the doorposts and lintels, the windows in the wall, and every spiritual portal of this Diocese. By faith, we claim the Blood of the Lamb over her bishop, clergy, and laity.

The Blood of the Lamb says to the angel of death, You must pass over. The Blood of Jesus, our Mediator of a new covenant, speaks a better, nobler, and more gracious message than the blood of Abel, Mercy, not vengeance.

Speak, O precious Blood, speak. Speak the way, the truth, and the life for this Diocese. Speak that they may receive God’s kingdom, a kingdom that is firm and stable and cannot be shaken. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted October 22, 2014 at 8:43 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Presented October 1 to the Episcopal Business Administrators Conference (EBAC) at the group’s annual gathering in New York, Bishop Sauls details the many ways that the Missionary Society can partner with and support mission and ministry at the local level.

“The fundamental mission of the church is to remember about God,” said Bishop Sauls, who serves as the Chief Operating Officer of The Episcopal Church. “That’s why the Domestic and Foreign Missionary Society exists. To help you remind the church about God. That’s why we’re in business – to support the work you do.”

Read it all and note the link to the video presentation.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

4 Comments
Posted October 22, 2014 at 4:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While I have been, and am, committed to reconciliation and reinstatement of the eight faculty members, I have, with some reluctance, supported the decisions of the Board, including the resolutions passed on Friday, even as I had concerns and reservations about them.

My support of a resolution that called for the eight faculty to be "provisionally" reinstated, as the resolution was worded, was based on my conviction that they ought to be returned to their positions, but also my deep concern that they have not, as far as I am aware, rescinded the ultimatums contained in their letters of September 17 and September 24 which were publicly issued, nor have they acknowledged their share and culpability in this matter which have played a major contributing role in this crisis. I continue to have this concern.

Similarly, the Board, its Executive Committee and the Dean have not acknowledged clearly the major and contributing responsibility and culpability we each share in this matter. There is, in short, a genuine need for public confession and repentance from all the major parties: Board and its Executive Committee, Dean, and Faculty.

Having stated this, I am grateful for Bishop Dietsche's courage and leadership and for his attempt to create a clearer path toward reconciliation. I am willing to support his call for the faculty to be immediately and fully reinstated with the understanding that there continues to be a need for public confession, healing and reconciliation from all parties.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

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Posted October 21, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At some point, young people contemplating a clerical career will have to consider just how long there will indeed be a church for them to serve.

This isn’t meant to be panic-mongering, and infinite extrapolations rarely follow exact lines. But if any church is losing 2.6 percent of its attenders every year – not every decade – it should be deeply alarmed. Why isn’t it?

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Departing ParishesTEC DataTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

21 Comments
Posted October 20, 2014 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I write to you following the resolutions of the Board of Trustees of General Seminary on Friday regarding the continuing conflict involving the seminary dean and the majority of the faculty. I believe that you have a right to know my thoughts and convictions on this matter.

Throughout this process, I have been single-minded in my conviction that there was no imaginable way to reconcile or resolve this matter without first giving unconditional reinstatement to the eight striking faculty members. It also became clear to me that by the decision to terminate the faculty, the board had so inflamed the situation that the board itself had become a participant in the conflict, and in ways that were impeding the hope of a just and fair resolution of the crisis. Early on, I advocated for just such an across-the-board reinstatement in appeals directly to the executive committee of the board, and then to the full board itself. By no means was I alone in making that case. I was one of a number of voices across the board which have continually called for a path toward reconciliation and for the reinstatement of the faculty, and by the time we came to this last week, the momentum for reinstatement appeared to me to be so strong that at the beginning of the day on Friday, I was confident to the point of certainty that that was exactly what the board would approve.

But in the end, it was a significantly more qualified resolution, one to create a path toward provisional reinstatement, that carried the day. Some members of the board rose to speak against it, and to advocate instead for a simple, unconditional reinstatement, and I was one of them. In the end, however, the more qualified resolution carried by a wide majority, so much so that when it was asked that the vote be declared unanimous, those who opposed the resolution allowed that to carry. I regret that now, for by doing so we obscured the dynamic of debate and persuasion within the board itself, and hid from view the genuinely wide diversity of thought and conviction across the board.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

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Posted October 20, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
The board of The General Theological Seminary has decided not to reinstate the eight faculty members who lodged complaints against the dean, but to invite them “to request provisional reinstatement as professors of the seminary.” The board’s official statement goes on to say: “The Executive Committee stands ready to meet next week to hear requests of any of the eight former faculty members for reinstatement and to negotiate the terms of their provisional employment for the remainder of the academic year.” I feel compelled, not only as a former member of the GTS faculty, but also as a bishop, to register my dismay and indignation regarding this decision.

First of all, as is plain for all to see, the board has been dishonest in its claim that the eight faculty members resigned their positions when they went on strike. In fact, they were summarily fired. Second, the board has placed the eight in the humiliating position of begging for their jobs back – and at that, only provisionally, for “the remainder of the academic year.” This is nothing less than shaming behavior, unworthy of a seminary board. Worst of all, the board has failed to model the humility and fellowship to which we are called in Jesus Christ.

It should be obvious why I am outraged as a former faculty member; any faculty member at any institution of higher learning should be outraged by this board’s action. Why am I outraged as a bishop? Because this action will go a long way toward confirming the unchurched in their assumption that institutional religion cannot be trusted. I continue to pray that the board will reverse its decision and reinstate the eight. Then real conversation can begin.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

2 Comments
Posted October 20, 2014 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The future of General Theological Seminary (GTS), the flagship Episcopal Church seminary in New York, is still in doubt tonight after its Board of Trustees ignored pleas from across the world to reinstate sacked faculty members.

Supporters of the eight professors – who were told they had resigned after a work stoppage and letter to press long-term complaints about alleged abusive behaviour by the seminary's new Dean and President – have expressed distress, dismay and anger at the actions of the GTS Board, its managing body.

They complain that the Board and its chair, Bishop Mark Sisk, have not followed due process or key elements of the seminary's own guidelines. They say they have effectively ignored requests for a just settlement from 1,200 scholars who have indicated that they are boycotting GTS, and from 1,600 people who have signed a reinstatement petition in the course of the last few days, as well as many others.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* TheologyEthics / Moral TheologySeminary / Theological Education

2 Comments
Posted October 19, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The 35th annual convention of the Episcopal Diocese of Western Louisiana continue Saturday with the central theme of how God calls his followers to be "fishers of people" in a mission-oriented church.

More than 300 members of the Episcopal Church from 41 parishes in Louisiana are expected to attend the event, which began Friday. Originally planned for Grace Episcopal Church and School, the convention was moved to Bayou DeSiard Country Club because of Monday's tornado. Grace is located in the hardest-hit Garden District.

"It is a gathering where we seek to sharpen our understanding of and commitment to God's mission, and a time to strengthen the bonds of affection among us," said the Rt. Rev. Jake Owensby, Ph.D., D.D., who as bishop of the diocese is presiding over the meetings.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils

0 Comments
Posted October 19, 2014 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted October 18, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

When The Episcopal Church recently released its statistics on membership among its dioceses for 2013, the Episcopal Diocese of South Carolina was listed along with the others.

There is one problem, however: the South Carolina Diocese's leadership voted to leave the denomination back in 2012, taking most of the members and congregations with them..
----------------
"TECSC is no doubt seeking to avoid a painful public reporting of their diminished numbers," said Walton of IRD to CP.

"This failure to report accurate membership figures calls into question the trustworthiness of congregational reporting within The Episcopal Church."

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

3 Comments
Posted October 17, 2014 at 12:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Shortly after the TEC House of Bishops met in Taiwan, a group went to West Malaysia. They announced that they had heard the consecration of a new assistant bishop was about to take place and they were there to participate. Leaders in the Anglican Church in Malaysia said, “You are welcome—to our country. You cannot participate in the service however, because of the actions you have taken to tear the fabric of the communion and you remain unrepentant. We are not in Communion with you, so you cannot participate in the service.”

The visit was part of TEC’s initiative to demonstrate that they are fully part of the Communion and are in relationships with other Anglican Provinces. The tactic has been used in a number of places in Africa where they visit, are received with hospitality (because that is the culture of those people), and then take pictures to demonstrate that there are no significant issues even though there may be disagreement over things like sexuality.

In this case, the TEC plan did not work in Malaysia. The leaders in the Diocese of West Malaysia are very well informed and steadfastly faithful. Not only did they turn TEC away, they knew I was traveling in South East Asia so they sent me a message. “Can you change your travel plans to be at the consecration we are having in Kuala Lumpur? We want to demonstrate that we are not in Communion with TEC, but we are in Communion with the ACNA. If you can get here, we’d like to make your visit highly visible.”

I was able to change my itinerary and arrived in time to participate in the Consecration including the laying on of hands for Charles Samuel, consecrated as Assistant Bishop for the Panang district of the Diocese of West Malaysia.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Commentary- Anglican: Latest NewsAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin Welby--Rowan WilliamsEpiscopal Church (TEC)Instruments of UnitySexuality Debate (in Anglican Communion)* TheologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

5 Comments
Posted October 16, 2014 at 3:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* TheologySeminary / Theological Education

2 Comments
Posted October 15, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The church has faced steep losses since the early 2000s with a perfect storm of changing demographics, low fertility and departures by traditionalists.

The 2013 reporting year saw a continuation of the downward trend, with a membership drop of 27,423 to 1,866,758 (1.4 percent) while attendance dropped 16,451 to 623,691 (2.6 percent). A net 45 parishes were closed, and the denomination has largely ceased to plant new congregations.

The new numbers do not factor in the departure of the Episcopal Diocese of South Carolina, of which the church continues to report over 28,000 members and over 12,000 attendees, despite the majority of South Carolina congregations severing their relationship with the Episcopal Church at the end of 2012. If South Carolina departures were factored in, the membership loss would be closer to 50,000 persons.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Departing ParishesTEC DataTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

6 Comments
Posted October 14, 2014 at 3:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts Schori* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics

1 Comments
Posted October 13, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The more you know about the organ, the more you can appreciate it," said Mark Child, organist at Grace Episcopal Church in Windsor. "This is Organ 101."

Child gave a special concert and presentation about the church's new organ, a Hauptwerk Virtual Pipe Organ, on Saturday, Oct. 4. The old pipe organ broke and needs to be fixed, but the church is low on funds and the roof needs to be repaired.

The new device does not have actual pipes, but uses digitized recordings of a pipe organ. Child has loaded the tones of two different organs, one German and one French, to create different kinds of sounds. He used works by Johann Sebastian Bach, Johann Gottfried Walther, Louis-Nicolas Clerambault and Carl Philipp Emanuel Bach to illustrate the differences.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryStewardship

0 Comments
Posted October 9, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I was looking forward to going because I’ve known of General for my whole academic life, but I had never been there. At one time, it represented a commitment to an Anglo-Catholic tradition with which I’m very sympathetic,” said Hauerwas, who attends an Episcopal church in Chapel Hill, N.C. “I think the situation is one of deep pathos; it’s just pathetic. I’m sorry that I’ve gotten caught in it.”

GTS, the flagship seminary that has produced generations of bishops and noted theologians, is the only Episcopal seminary overseen by the national church.

“It’s been the seminary of record for the national church,” Hauerwas said. “Symbolically what’s happening there has reverberations throughout the church. I think that’s the primary reason people are taken aback by the fact that in some ways what has happened is the death toll of General Seminary. What student is going to go there?”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

5 Comments
Posted October 9, 2014 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationYoung Adults* Theology

0 Comments
Posted October 8, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Kee Sloan’s new novel “Jabbock” is almost a lifetime in the making.

Now a bishop in the Episcopal Church for the Diocese of Alabama, Sloan first put pen to paper while in seminary in 1978. The story, he said, is that of a young man growing up south of Vicksburg. In the woods behind his house, he stumbles across a man fresh out of prison, living off catfish caught from the bayou. Through the book, the boy grows up alongside this man as he recovers his faith.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Culture-WatchBooksReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

0 Comments
Posted October 7, 2014 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To the beloveds of God’s church in the world

Some of you may be following the unfolding of various controversies surrounding The General Seminary of The Episcopal Church here in New York City and around me, it’s Dean and President. Until today, there were three main issues: (1) allegations against me personally, (2) faculty employment issues, and (3) overarching and intensely serious issues regarding the future of Christian theological education in America, in The Episcopal Church, and at General Seminary. While dutifully silent until now, I have felt for a while that I need to touch on all three.

But, this morning something much more serious emerged. It is about my support for our LGBT community and those loved by God around the world. My hubris in addressing this letter to all of God’s beloveds worldwide is because statements which may hurt one of us actually hurts all of us, wherever you live. I think that’s what Christian community is about.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* TheologySeminary / Theological Education

0 Comments
Posted October 4, 2014 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church's Canons, however, run in both directions. As an ordained Episcopal priest, Dean Dunkle is subject to the disciplinary canons. He is canonically resident in the Diocese of Florida (where, fittingly enough, he served as Bishop Howard's point man in litigating against departing parishes). Already on the Facebook page created to support the eight faculty members, there have been calls to lodge complaints against Dean Dunkle with that Diocese's Intake Officer for violating the Canons of Title IV. The question there, however, will be whether the Bishop of Florida will want to be viewed as interfering in a matter that involves the internal governance of GTS, and that accordingly should be left to the Board.

Thus we have all kinds of balls up in the air at GTS. The faculty has organized into a union, but the NLRB will not take jurisdiction over religious schools and their unions, so the Board cannot be ordered to negotiate with it. The Bishop of Florida has putative disciplinary authority over the GTS Dean, but he likewise will probably not take jurisdiction. Whether any of ECUSA's Canons may be said to override the terms of the faculty's employment agreements again is a question without a court that can decide it. And we are not informed as to whether the faculty members even have written contracts of employment with GTS -- or whether, if they do, their employment is tenured, or is at will in some cases.

It looks, then, as though the parties will just have to come together to sort things out. And after all, isn't that the Christian thing to do?

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Polity & Canons* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

0 Comments
Posted October 2, 2014 at 4:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The General Theological Seminary in Manhattan, the nation’s oldest Episcopal seminary, seemed to be regaining its footing after almost having to seek bankruptcy protection in 2010. It sold off some valuable real estate — its leafy campus in Chelsea is just steps from the High Line — and hired a new dean and president, the Rev. Kurt H. Dunkle, who promised to make the struggling institution a “joyful, thankful and useful” place.

A year after his arrival, however, the seminary has fallen into turmoil. Eight of its 10 full-time faculty members walked off the job on Friday to protest what they described in letters to the school’s board of trustees as Mr. Dunkle’s overly controlling management style, his habit of making vulgar and offensive remarks, and his frequent threats to demote or fire those who disagreed with him.

The work stoppage, faculty members said, was intended to force a dialogue with the board and, ideally, to lead to the firing of Mr. Dunkle. Instead, the tactic backfired. On Monday, the board dismissed the eight faculty members, leaving the seminary’s roughly 140 students, a month into their term, without professors to teach them.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* TheologyEthics / Moral TheologySeminary / Theological Education

3 Comments
Posted October 2, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops

0 Comments
Posted October 1, 2014 at 4:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Here's why you should care about this:

It is a spiteful act. Take a moment to read the original announcement. The protesting faculty took pains to be as diplomatic as possible, leaving readers uncertain as to what their specific complaints were. The word "heavy-handed" does not even begin to describe the administration's response to their tact.

It is deceitful. The dean and president (who is also a reverend) reportedly announced to the student body that the protesting faculty had resigned. They did not.

It is unreasonable. The dean and president has basically fired people for wanting to talk to his superiors. In what universe is this an appropriate course of action?

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* TheologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

2 Comments
Posted October 1, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Divinity School in Cambridge, Mass., has also seen a battle erupt between its dean and faculty. Of the Episcopal Church’s 10 seminaries, several are facing financial challenges. Bexley Hall Seminary in Ohio affiliated with Seabury-Western Seminary in Illinois to form Bexley Seabury in 2013.

“There appears to be a profound lack of theological reflection in the process of change that the Dean has undertaken, which along with an impatience with relationship-building, that is strangely at odds with the mission of a seminary to form and prepare priests for mission in parish communities,” Andrew Gerns wrote in a post for Episcopal Cafe.

In 2013-2014, GTS enrolled 70 students and had $10.6 million in expenditures and $27 million in investments, according to ATS. GTS had faced about $40 million of debt that it was attempting to pay down through property sales and redevelopment.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* TheologySeminary / Theological Education

5 Comments
Posted October 1, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Faculty members at the country’s oldest Episcopal seminary are facing off against the school’s President, blasting him for his allegedly bullying, heavy-handed leadership style.

Eight professors at New York’s General Theological Seminary announced Friday that they are not going to teach, attend meetings, or participate in common worship until they can meet with the school’s Board of Trustees, according Anglican Ink.

In a letter distributed to students, the professors accuse the seminary’s Dean and President, The Very Rev. Kurt H. Dunkle, of failing to collaborate or take their grievances seriously, creating a climate “fraught with conflict, fear, and anxiety.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* TheologySeminary / Theological Education

0 Comments
Posted October 1, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Yesterday, after much prayer and deliberation and after consulting our legal counsel, the Executive Committee of the Board of Trustees of The General Theological Seminary voted with great regret to accept the resignations of eight members of the Seminary faculty. The Board came to this decision with heavy hearts, but following months of internal divisions around the future direction of General Seminary, some faculty member’s demands for action not possible under the governing structure of the Seminary, and the eight faculty members’ refusal to teach, attend meetings, or even worship, it has become clear that this is the best path forward in educating our students and shaping them into leaders of the church. However, even after accepting the resignations, the Seminary is willing to meet with any former faculty member about the possibility of reconsidering the resignation.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedStewardship* Culture-WatchUrban/City Life and Issues* TheologySeminary / Theological Education

2 Comments
Posted September 30, 2014 at 6:58 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church was one of the pioneer churches of Dell Rapids, the Guild being organized when the town was only eight years old. In 1879, the idea of building an Episcopal Church was brought up, and a meeting was held in the sitting room of the Exchange Hotel to discuss raising funds. In the meantime, a warehouse was purchased for $100 and moved to a lot on Pearl Street (now 4th Street) and made suitable for holding church services. The lot was purchased from Peter Morse, the town’s founder.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.

1 Comments
Posted September 29, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Theology

0 Comments
Posted September 27, 2014 at 8:46 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(Via email--KSH).

In response to a request by the U.S. Supreme Court to file a brief in response to TEC’s June 19 appeal, attorneys for the Diocese and Corporation today filed our 49-page Brief in Opposition. TEC seeks reversal of the Texas Supreme Court's ruling in our favor. Our Brief supports the Neutral Principles approach to church property disputes that was issued by the nation's highest Court in 1979.

Aaron Streett, the diocesan Counsel of Record, offers the following timeline: “We anticipate TEC's reply will be filed by October 14. We anticipate the Court will vote on whether to grant certiorari on Oct. 31. The outcome of that vote could be known as early as that afternoon or the following Monday. It is also possible the Court will "re-list" the case for consideration at future conferences, which could delay the decision.”

Similarly, attorneys for the Church of the Good Shepherd in San Angelo have filed a Brief upon the Court's request. TEC and the Diocese of Northwest Texas appealed the Texas Supreme Court's ruling in that case, too.

Please keep the Justices and their staff in your prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal Issues* Theology

0 Comments
Posted September 27, 2014 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury was unable and unwilling to do what was necessary to save either of the two initiatives. Consequently, the bishops of ECUSA (who received their invitations to Lambeth as though nothing had happened) had no motivation to change course. Indeed, the latter were only too willing to see the Primates' efforts fail, without their having to do anything overt to torpedo them. And Lambeth itself was both a collegial dud (thanks to the imposed but phony indaba gimmick) and a financial disaster.

By 2008 the hostility and disputes inside ECUSA spilled over into the uncanonical depositions of four orthodox bishops -- three of them diocesan (+Schofield, +Duncan and +Iker). The lawsuits picked up in earnest, and largely remain unabated to this day. These blatantly illegal actions by the new Presiding Bishop of ECUSA directly brought about the formation of what in time became the Anglican Church of North America (ACNA). The division of ECUSA was now formal -- even if most of those whose actions had led to it refused to recognize what had happened.

Dr. Williams' dithering over Lambeth, ECUSA's thumbing its nose at him over pastoral oversight, and its continued actions against dissident bishops and clergy, greatly widened the fractures in the Anglican Communion. Over three hundred bishops from African denominations refused to attend Lambeth, and a number of the Global South primates announced GAFCON's first gathering, timed to take place before Lambeth 2008 even convened. The division within the Anglican Communion was now formal, even though again most refused to recognize what was happening.

After the events of 2008 within ECUSA, there was no longer any reason for the revisionists in ECUSA to hold back in the slightest.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisArchbishop of Canterbury Anglican PrimatesEpiscopal Church (TEC)Instruments of UnitySexuality Debate (in Anglican Communion)Windsor Report / Process* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

1 Comments
Posted September 25, 2014 at 11:46 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This week concludes our three-part BLOGFORCE challenge. The first challenge was, “Why the Church?” The second was, “Why Anglicanism?” This week, we asked, “Why the Episcopal Church?...”

Holli Powell blogs, “Why Why Why?”

And that’s exactly why the Episcopal Church, at least for this silly, frustrated soul. Because I care enough to keep slogging through this mess with these folks who all care just as much as I do, if not more, rather than separating from everyone and writing my own church creed with a cup of coffee in my hand in my back yard. Because all these arguments and disagreements mean that we are a family, bound together by the blood lines of liturgy and faith and reason, and even if you desperately want to run away from your family sometimes, you don’t get to. Because this institution has survived through hundreds of years in order to be just the thing I needed to remind me that I was a child of God, in order to remind me that everyone else is too. And it will survive hundreds of years more, God willing, in spite of ourselves, to be that for other Grumpy McFussypants just like me.

Read it all.

Filed under: * Anglican - EpiscopalAnglican IdentityEpiscopal Church (TEC)* Culture-WatchBlogging & the InternetReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

0 Comments
Posted September 24, 2014 at 6:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts Schori

9 Comments
Posted September 23, 2014 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts Schori

11 Comments
Posted September 23, 2014 at 8:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts Schori* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics

7 Comments
Posted September 19, 2014 at 6:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Bruce] Shipman didn’t understand Jewish connections to Israel, argued religion writer Mark Oppenheimer in a column for Tablet. Oppenheimer said Shipman failed to understand the difference between Israel and the action of Jews and anti-Semitism.

“You don’t say to Muslims, ‘If you have a problem with anti-Muslim bigotry, take it up with al-Qaida,’” Oppenheimer said in an interview. “That’s not the way American dialogue should proceed.”

However, Oppenheimer, who teaches a class at Yale, does not believe Shipman should have had to resign.

“I’m opposed to drumming people out of communities,” he said. “I don’t think the answer is to call for someone’s scalp.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchEducationReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* Religion News & CommentaryInter-Faith RelationsOther FaithsJudaism* TheologyEthics / Moral Theology

0 Comments
Posted September 17, 2014 at 5:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The official reason for [Bruce] Shipman’s resignation, according to the Episcopal Church at Yale, was not the letter but “dynamics between the Board of Governors and the Priest-in-Charge.” Ian Douglas, bishop of Connecticut and president of the board of governors for the Episcopal Church at Yale, emphasized this distinction to the Yale Daily News. “It’s not as glamorous a story to hear that Priest-in-Charge Bruce Shipman resigned because of institutional dynamics within the Episcopal Church at Yale and not the debates related to Israel and Palestine — but it’s the truth,” he said.

Shipman disagrees. “This story cannot be simply dismissed as the inner problems of the Episcopal Church at Yale. It was not,” he says. “It was this letter that set off the firestorm.”

For Shipman, the controversy raises a number of “troubling questions” about free speech on campus. In addition to the hate mail, Shipman says he has also received letters of support from people thanking him for taking a courageous stand for Palestinian rights. University chaplains, he adds, have a long history advocating unpopular cultural positions.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchEducationYoung Adults* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* Religion News & CommentaryOther FaithsJudaism* TheologyEthics / Moral Theology

1 Comments
Posted September 15, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Revive thy Church, Lord God of hosts, whensoever it doth fall into complacency and sloth, by raising up devoted leaders, like thy servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken thy people to thy message and their mission; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted September 12, 2014 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[The] Reverend Bruce Shipman, chaplain of Yale’s Episcopal Church, resigned Thursday after he was accused of anti-Semitism.

In an Aug. 21 letter to the New York Times responding to Deborah Lipstadt’s Aug. 20 op-ed “Why Jews Are Worried,” Shipman wrote that Israel’s actions in Gaza contributed to growing anti-Semitism in Europe. He added that stalled peace negotiations and Israel’s occupation of the West Bank were also factors. As a result, Shipman faced a wave of criticism claiming he was anti-Semitic.

Shipman responded in an Aug. 28 post to the News, writing that he simply believed that there is a correlation between increased anti-Semitic violence and the events taking place in Israel, Palestine and Gaza.

Read it all and you can find more here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* Theology

0 Comments
Posted September 10, 2014 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It would abet a polemical narrative about the character of the Episcopal Church. "The Episcopal Church," is, in fact, an alias, a shorthand for the more unwieldy Protestant Episcopal Church in the United States of America. The dioceses that originally confederated to form PECUSA were all in areas that were part of the USA. Only a few decades ago, what is now styled the Executive Council was known as the National Council. Despite regular admonitions from certain quarters not to do so, at a local level, Episcopalians still routinely refer to the "national church" in casual parlance. In many of our liturgical forms, we pray regularly for "the President of the United States." Anglicans in other lands are wont to speak of "the American church" when they actually mean TEC. Of course, because Americans once tended to congregate in expatriate enclaves while living in Europe for business or personal reasons, chapels were established in various countries there. Many of those congregations perdure, and are no longer merely serving expatriates, but include many natives of the countries where they are located. Because of our DFMS efforts, we planted churches in Latin America, Haiti, and the Caribbean. The result is that the Episcopal Church is present in some 26 countries (one of which is Taiwan).

This is not the fruit of some grand missionary strategy; it just happened that way. But lately there has been an effort to make political hay out of happenstance. From at least 2006 (I can't remember whether it goes back further), the dais in the House of Deputies at General Convention has been decorated with the flags of all 26 countries where TEC has a presence. In conversation at official levels, the use of the expression "national church" is vociferously discouraged. In the same time frame, the conflict level among (and within) the 39 member provinces of the worldwide Anglican Communion has risen markedly. TEC has found itself increasingly at odds with provinces representing an overwhelming majority of the world's Anglicans.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

0 Comments
Posted September 10, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two years after the Episcopal Church voted to allow the blessings of same-sex unions, Milwaukee's bishop has opened the door for blessings to take place in his diocese.

But the new rite, created by Milwaukee Bishop Steven A. Miller, will be available only to those couples already married by civil authorities, and only in churches where the vestry, or parish council, signs off on its use.

The decision, outlined by Miller in a letter to clergy dated Aug. 29, appears to be a compromise between the personal convictions of the bishop, who has criticized the rite approved by the national church as deficient, and most of the clergy in the diocese, who had been pushing for him to allow its use locally.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

3 Comments
Posted September 5, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Interviewed by Fr Jonathan Mitchican who we thank for this


Watch it all

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)* Christian Life / Church Life* TheologySeminary / Theological Education

0 Comments
Posted September 5, 2014 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As the Taskforce for Reimagining The Episcopal Church (TREC) has progressed in our work, we have come to see the raising and unbinding of Lazarus as a helpful way of understanding this moment in the life of The Episcopal Church. We believe Jesus is calling our church to new life and vitality, but the church is held back by its bindings—old ways of working that no longer serve us well.

We write this as we begin the final months of our work, to give you an update about our thinking and emerging recommendations for your prayerful consideration and feedback. We will publish our final report and specific legislative proposals in December 2014....

The Episcopal Church’s structures and governance processes reflect assumptions from previous eras that do not always fit with today’s contexts. They have not adapted to the rapidly changing cultural, political, and social environments in which we live. The churchwide structures and governance processes are too disconnected from local needs and too often play a “gating” or regulatory role to local innovation. They are often too slow and confusing to deal decisively with tough and urgent tradeoffs or to pursue bold directions that must be set at the churchwide level. Our study and observations would suggest, for example, that:

■ General Convention has historically been most effective in deliberatively discerning and evolving the church’s position on large-scale issues (e.g., prayer book revision, reform of clergy formation and discipline canons, women’s ordination, same sex blessings). This should continue to be the primary role of General Convention....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish Ministry* Culture-WatchPsychologyReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

1 Comments
Posted September 5, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Allan Haley is Kevin Kallson's guest on the latest episode of Anglican Unscripted. Allan and Kevin discuss the legal situations in the Anglican Diocese of San Joaquin and the Diocese of South Carolina.




Filed under: * Anglican - Episcopal- Anglican: Analysis- Anglican: CommentaryEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San JoaquinTEC Conflicts: South CarolinaTEC Polity & Canons* Culture-WatchLaw & Legal Issues

0 Comments
Posted August 28, 2014 at 7:10 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The trial between the Episcopal Church in South Carolina and the Diocese of South Carolina is complete, and the case is under the consideration of Her Honor Judge Diane Goodstein.

Ephesians 3:20-21 (ESV)
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Dear Father in heaven,

We acknowledge that all of these ecclesiastical legal disputes within the Episcopal Church are a poor witness and a sorry mess. However, with You nothing is impossible. So, even in the mess, we say, To You be the glory. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted August 25, 2014 at 7:09 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Washington’s National Cathedral is for rent. The Cathedral Church of Saint Peter and Saint Paul in the City and Diocese of Washington announced this week that it was soliciting proposals for corporations and non-profit groups to lease its premises.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)

10 Comments
Posted August 22, 2014 at 7:14 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Global South of the Anglican Communion
21 August 2014

Announcement regarding the Diocese of South Carolina

My dear Brothers and Sisters,

Greetings in the Name of our Lord Jesus Christ!

The Global South of the Anglican Communion welcomes the unanimous request of The Rt. Rev. Mark Lawrence, XIV Bishop of the Diocese of South Carolina, and the Convention of the Diocese of South Carolina to “accept the offer of the newly created Global South Primatial Oversight Council for pastoral oversight of our ministry as a diocese during the temporary period of our discernment of our final provincial affiliation.”

The decision of the Diocese of South Carolina was made in response to the meeting of the Global South Primates Steering Committee in Cairo, Egypt from 14-15 February 2014 [1]. A recommendation from that meeting stated that, “we decided to establish a Primatial Oversight Council, in following-through the recommendations taken at Dar es Salam in 2007, to provide pastoral and primatial oversight to dissenting individuals, parishes, and dioceses in order to keep them within the Communion.”

Recognizing the faithfulness of Bishop Mark Lawrence and the Diocese of South Carolina, and in appreciation for their contending for the faith once for all delivered to the saints, the Global South welcomes them as an active and faithful member within the Global South of the Anglican Communion, until such time as a permanent primatial affiliation can be found.

Yours in Christ,

+ Mouneer Egypt
The Most Revd Dr. Mouneer Hanna Anis
Primate of Jerusalem & the Middle East
Bishop of Egypt with North Africa and the Horn of Africa
Chairman, Global South Primates Steering Committee

+ Ian Mauritius
The Most Revd Ian Ernest
Primate of the Indian Ocean
Bishop of Mauritius Hon. General Secretary, Global South Primates Steering Committee
_________________________________________________________________________
[1] The full statement of the Global South Primates Steering Committee held in Cairo, Egypt from 14-15 February 2014 may be found on the Global South Anglican website

You can see the original signed letter (a PDF file) here.

[received via email and posted with permission - the elves. Note this is also posted at the Diocese of South Carolina website, along with an accompanying note from Bishop Mark Lawrence.]

Filed under: * Anglican - EpiscopalAlternative Primatial Oversight (APO)Anglican PrimatesAnglican ProvincesAnglican Province of the Indian OceanThe Episcopal Church of Jerusalem and the Middle EastEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaGlobal South Churches & Primates* AdminFeatured (Sticky)* South Carolina

15 Comments
Posted August 21, 2014 at 8:19 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Psalm 35:24a Expanded Bible
Lord my God, ·defend [vindicate] me with your justice.

Our Father in heaven,
We are fallen creatures and see through a glass darkly. We lack understanding and are much to be pitied. Have mercy on us all.
Both the Episcopal Church in South Carolina and the Diocese of South Carolina believe their cause to be just.
Your justice is perfect in all its ways. Your justice is informed by knowledge that is too great for us. Your justice is true.
As Her Honor Judge Diane Goodstein considers the outcome of this trial, we humbly ask that You clothe her with a mantle of manifold understanding and wisdom, justice and mercy. May Your name be glorified. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted August 18, 2014 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The trial between the Episcopal Church in South Carolina and the Diocese of South Carolina has concluded. It is now under the consideration of the judge.

Amos 5:24

But let justice roll down like waters, and righteousness like an ever-flowing stream.

O Lord,
Let justice roll down in this South Carolina litigation like waters, and righteousness like an ever-flowing stream. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted August 11, 2014 at 8:33 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Via Email from the Diocese of Fort Worth:
We have had the following message today from a member of our legal team:

“The U.S. Supreme Court has requested a response from the Diocese to TEC’s petition for writ of certiorari, filed on June 19. This is an unfortunate development due to the time and money it will take to respond. It does however give us a chance to set the record straight about the case, and I am still convinced that the odds are very small that the Court will want to review the case after reading our response.

“The response is due August 27th. After that TEC parties will have 14 days to reply.”


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Culture-WatchLaw & Legal Issues

5 Comments
Posted August 8, 2014 at 5:58 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Clergy within the Episcopal Diocese of Pittsburgh may now sign civil marriage certificates between same-sex couples, Bishop Dorsey McConnell confirmed in a recent open letter to the diocese.

The action builds on Bishop McConnell’s decision in November 2013 to allow clergy to conduct blessings of same-sex relationships.

At that time, same-sex marriage was not a legal option in Pennsylvania, but Bishop McConnell and diocesan chancellor Andy Roman reviewed civil and canon law after the May 20 federal court decision ruling that same-sex couples be allowed to marry in the state of Pennsylvania.


Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted August 7, 2014 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Here is a list of recently featured entries about the Diocese of SC Litigation
Latest news Diocese of SC and on Facebook and Twitter


July 6: A Pastoral Letter from Bishop Mark Lawrence Regarding the Upcoming Trial

Latest Articles
Aug 1: Trial Ends: Highlights from the Trial of the Diocese of SC vs. TEC and TECSC
Aug 1: A. S. Haley—Making Sense of the Trial in South Carolina between TEC and the Diocese of SC
July 28: A Message from Bishop Mark Lawrence at the Close of the recent Diocese of SC Trial
July 26: South Carolina Diocesan Trial Day 14—Drama Ends with the Testimony of Bishop Mark Lawrence

More articles follow by clicking on the "read more" link below...


More entries from during the trial:
July 26: An AP Article on the South Carolina Episcopal Court Case as it Wound up this week
July 26: New TEC Diocese in SC offers More Reports from the trial in Dorchester County
July 25: Diocese of South Carolina Trial—Jeremy Bonner gives an account of Yesterday’s proceedings
July 24: Trial Day 13: Expert in Religious History Allen Guelzo Testifies TEC Holds No Control Over Dioceses
July 24: Diocese of SC Day 12: TEC Uses Bishop vonRosenberg to Claim Dioceses Can’t Leave
July 23: Diocese of SC Trial Day 11-TEC Spends Day Making Arguments Judge Rules Irrelevant
July 23: A.S. Haley—Diocese of South Carolina Trial Day 11: a Waste of Time
July 22: Diocese of SC Trial Day 10: TEC Attorney Admits Constitution Does Not Prevent Diocesan Withdrawal
July 22: A S Haley’s Comments on SC Trial Day 10—Witness again Barred from Rendering Undisclosed Opinions
July 19: Diocese of South Carolina Trial—A.S. Haley’s Important Analysis of this weeks events
July 18: SC Trial Day 9—TEC Bishop Testifies Nothing in Governing Documents Says a Diocese Can’t Withdraw
July 18: SC Trial day 8-Judge Scolds TEC for Trying to Sneak “Expert Witnesses” into Trial…
July 19: New TEC Diocese in SC offers Reports from the trial in Dorchester County
July 17: SC Trial Day Seven: TEC Witness Admits Diocesan Constitution Trumps TEC’s
July 16: Trial Day 6: Bishop Lawrence Tried to Keep Diocese of S.C. “Intact and in TEC”
July 15: Trial Day Five: Diocese of SC v. The Episcopal Church’s new diocese in SC
July 13: A Summerville, S.C. Journal Scene Article on the TEC Diocese in SC vs Diocese of SC trial
July 12: Day 4: Judge Asks Both Sides of Diocese of SC Case to Agree on Facts for Parish Witness Testimony
July 11: A.S. Haley—Falsehoods Being Spread in South Carolina
July 11: New TEC Diocese in SC offers Reports from the trial in the Circuit Court in Dorchester County
July 11: Day 3 Testimony of trial between new TEC diocese and Diocese of SC Explores Facts about Parishes
July 10: [Locusts and Wild Honey blog] Anglican conflict survival guide
July 10: Get Religion on recent stories on Anglican developments in South Carolina
July 10: Second Day of South Carolina Trial Includes Testimony from Treasurer
July 9: Local Paper Article on the New TEC Diocese’s Decision to Allow for Same-Sex Union Blessings
July 9: The Trial to Protect Diocese of South Carolina Assets Begins

During the trial, Lent & Beyond posted daily prayers for the Diocese of South Carolina during this litigation process. A.S. Haley was posting daily trial updates at StandFirm

You can find all T19 posts about the conflict in South Carolina using this link TEC Conflicts: South Carolina category. Two previous posts South Carolina Links and South Carolina Chronology provide a history of the conflict up until October 2013.

Other Recent Entries:
July 8: TEC Bishop grants permission for blessings of same-sex relationships in new Diocese
July 7: Local paper major article on Lawsuit New TEC Diocese is bringing against the Diocese of South Car.
July 7: For Those of you who are Twitterites, the Diocese of South Carolina is now on twitter
July 7: A.S. Haley—The Two-Faced Episcopal Church
July 6: The PR from the new Episcopal Church Diocese in South Carolina about the Lawsuit
July 6: Prayer Vigil for the Trial (at Camp St. Christopher Prayer Center) Starting Monday, July 7th, 2014
July 5: (A S Haley) South Carolina Court Reporters Will Be Busy on Monday
July 3: The Dio. of South Carolina’s Response to TEC’s Request for Continuance which was adjudicated today
July 3: TEC appeals Circuit judges’ order from earlier today to SC Court of Appeals; They are denied
July 3: Trial to Protect Diocese of SC Assets Begins Tuesday, July 8
June 29: (AP) Wasting more Time and Money, the Episcopal Church tries a 4th Time to add Parties to S.C Suit
June 27: AS Haley: South Carolina Rump Group Files Frivolous Appeal To Delay Trial
May 8: A.S. Haley Offers Thoughts on recent TEC Court Decisions in Calif. and South Carolina
April 8: A.S. Haley—South Carolina Supreme Court Takes Jurisdiction of Appeals
April 7: SC Supreme Court Takes Jurisdiction Over TEC Appeals

Articles from January - March 2014:
March 24: A.S. Haley on the recent legal Rulings in the Episcopal Church’s S.C. and Texas Legal Battles
March 19: Diocese of South Carolina Convention - Links Roundup
March 18: SC Court of Appeals Denies TEC Appeal
March 18: Court of Appeals dismisses new Diocese of TEC in SC’s appeal in case against Dio. of South Car.
March 16: The Diocese of South Carolina Formalizes Wordwide Anglican Ties at 2014 Convention
March 16: (Local paper) Diocese of South Carolina accepts provisional oversight from Global South primates
March 12: Proposed Resolutions for the Diocese of South Carolina Convention upcoming this Fri/Sat
March 7: Bishop Mark Lawrence’s Message Regarding Resolution R-3 for the Upcoming SC Convention
March 1: A Local Paper art. on the new TEC Diocese involved in multiple lawsuits against the Dio. of SC
Feb 7: SC Diocese Seeks to End TEC Stalling Tactics by Asking State Supreme Court to Hear Appeal
Jan 16: (Diocese of S.C.) TEC denied again by Judge in attempt to seize Diocese of SC identity
Jan 13: The Personal Testimony of Mr. Alan Runyan, Attorney for the Diocese of South Carolina
Jan 7: South Carolina Legal Developments (II)—Commentary from A.S. Haley on S.C. and San Joaquin
Jan 7: South Carolina Legal Developments (I)—Diocese of South Carolina Wins Again Against Episcopal Church


Articles from late 2013
Nov 29: (Christian Post) Episcopal Church Files New Motion Against Hisotoric South Carolina Diocese
Nov 26: A.S. Haley—Rump TEC Diocese Tries “Hail Mary” Pass in South Carolina
Nov 26: (Local Paper) New TEC Diocese in S.C. Claims Conspiracy, Other Charges Against Diocese of SC Leaders
Nov 25: (Anglican Ink) TEC seeks to add 4 Diocesan Leaders to Their Latest South Carolina Lawsuit
October 12: (Local Paper) Historic S.C. Diocese retains right to use names and seal, new TEC Diocese Can’t
October 11: Judge Rejects TEC’s Request to Remove Injunction Protecting S.C. Diocesan Names and Seal
October 3: Judge Denies TEC Request to Expand South Carolina Lawsuit
Sept 19: A.S. Haley on the Latest South Carolina TEC Legal Maneuver to Appeal Judge Houck’s Decision
Sept 19: The ENS Article on the legal request of the new S.C. TEC Bishop to reconsider dismissal
Sept 19: (AP) Bishop of the new TEC South Carolina Diocese asks the judge to reconsider in Episcopal case
Sept 14: ACI - Affidavit of Mark McCall on The Episcopal Church’s Polity
August 23: Federal Judge Dismisses Case Against Bishop Mark Lawrence
August 12: A.S. Haley—More Episcopal Church related Court Proceedings in South Carolina

For a prior roundup to articles about South Carolina lawsuits and related issues, see here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* AdminFeatured (Sticky)* Culture-WatchLaw & Legal Issues* South Carolina

0 Comments
Posted August 7, 2014 at 3:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St. John’s Church is changing – again. After services ended several years ago at the Episcopalian church on the Union City/North Bergen border, a group of local residents and former congregants repurposed the space to hold community functions and kids’ classes. Now a large part of the church is being sold to a developer to be turned into low-income housing for a special needs population.

On Monday, July 28 the Zoning Board of Adjustment of the City of Union City held a special public meeting at which they approved the application by Garden State Episcopal Community Development Association Corporation (GSECDC) to purchase all of the church property except the rectory and sanctuary, and build 13 condominium units within the space....

At the Zoning Board meeting and a community meeting with the developers one week earlier, residents raised concerns about whether the programs previously held within the church space will be allowed to continue. The answer to that question is still up in the air.

Read more: Hudson Reporter - Historic church to become special needs housing Questions asked about community programs who gets priority for units


Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyHousing/Real Estate Market

2 Comments
Posted August 4, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Wellspring Anglican Church was birthed during the pangs of dissension between the theologically liberal Episcopal Church and its dioceses and parishes whose members held more conservative views. The first and only local congregation to voluntarily leave its former property at the beginning of the conflict, the Wellspring group walked away from a multimillion-dollar campus at St. Paul’s on Oakdale Road in 2009 and has spent the past five years meeting in rented space in downtown Modesto.

Parking has been tight, trains rumbling next to the sanctuary have disrupted worship services, and having people in the area who were vagrants or addicted to drugs posed challenges, but the congregation persevered.

Members finally will have their own home again. The congregation bought a building near the Modesto Junior College West Campus in 2013 and is remodeling the former food-testing laboratory space to make it suitable for a church. Work is expected to be complete in early 2015.

Read it all.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San JoaquinTEC Departing Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Theology

0 Comments
Posted August 4, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Jim Lewis, Canon to the Ordinary for the Diocese, told The Christian Post that he felt the 14-day trial went well

"Our legal counsel did an outstanding job of presenting our case (that our Diocese and parishes have a legal right to disassociate from TEC) and on the flip side, of discrediting all the arguments made by TEC," said Lewis.

"These points were made crystal clear not only in the testimony presented by our witnesses, but with equal force in their cross examination of those witnesses called by TEC..."

Holly Behre, director of Communications for TECSC, provided CP with a statement regarding the trial and its possible outcome.

"No matter how Judge Goodstein eventually decides, there will not be any winners in this as long as our church is divided. The Episcopal Church in South Carolina continues to pray for reconciliation," said Behre.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

1 Comments
Posted August 3, 2014 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The trial court in Quincy first handed a shock to TEC when it denied TEC’s summary judgment motion and ordering TEC to prove at trial that it was hierarchical....TEC was not prepared for this ruling coming out of the Adams County courthouse. Then, in a well-reasoned opinion after the trial, the trial court again disagreed with TEC, holding that: “There is no provision in TEC's Constitution or Canons which require prior approval (by TEC) of a diocesan constitution or its canons. There is no express prohibition against withdrawal of a diocese.”

In a unanimous opinion, the Appellate Court also rejected TEC’s claims and held that TEC failed to prove that it was hierarchical. More importantly, it ruled that even if TEC were hierarchical, this was irrelevant because deference by the court to the determination of the hierarchy was not necessary since the property dispute could be decided using neutral principals of law. As stated by the Appellate Court:


This approach (neutral principals of law) may be applied in resolving property disputes, even within a hierarchical church organization, so long as the court need not decide a religious matter involving church doctrine, polity or practice. Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted August 2, 2014 at 8:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The three-week trial of the Diocese of South Carolina vs. The Episcopal Church (TEC) and The Episcopal Church in South Carolina (TECSC) ended July 25, with Judge Diane S. Goodstein, who presided, telling the parties what she wanted from them to assist in her deliberations.

Attorneys representing the Diocese, the Trustees and the Diocesan churches were given 30 days to create a three-page document describing the testimony given in court which explained the procedures they followed to legally separate from TEC, (such as amending their by-laws, giving notice of meetings, properly taking votes, etc.) They were then to send those documents to the Court and to TEC and TECSC whose attorneys will have 30 days to respond in a similar fashion.

In essence, the judge’s last words reiterated what she said throughout the trial: The case will be decided on neutral principles of law, which means that the judge must apply the law to this case as it would any other – making no adjustments because it involves a religious organization. TEC and TECSC have opposed the application of neutral principles; essentially arguing that the judge should defer to their view on the issues since they are a religious organization.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

0 Comments
Posted August 1, 2014 at 12:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Day 7, ECUSA finally got to the meat of the matter by calling an acknowledged expert in South Carolina’s religious and non-profit corporations law, Professor Martin McWilliams of the University of South Carolina law school. He offered an elaborate theory as to why the diocese’s vote to secede from the national Church was invalid under South Carolina law: according to him, the diocese incorporated the national Church’s constitution and canons into its articles by reference, holus bolus, when it simply mentioned them in passing. Then, because the national governing documents (as amended from year to year) were part and parcel of the diocese’s corporate articles, it could not change those articles in any manner that was inconsistent with the Church’s governing documents.

This theory, however, had a hole in it so wide that one could drive a truck through it, and it was a simple matter for Bishop Lawrence’s counsel, on their cross-examination of Prof. McWilliams, to discredit it completely. First Prof. McWilliams conceded that there was no language in the national governing documents – even if they had been incorporated into the articles by the brief reference to them – which forbade a diocese from seceding, or from amending its articles in any manner whatsoever. And with that concession, any effect Prof. McWilliams might have had with his testimony was finished. For he next had to concede that the Diocese was wholly within its rights under South Carolina law when it amended its articles so as to remove its language of accession to the national Church.

After that major concession, the case for ECUSA and its rump group never regained its momentum, and their attorneys became ever more desperate in their tactics as they tried to recoup lost ground. On Day 8 they tried to call an expert witness they had not bothered to disclose by Judge Goodstein’s deadline, and she blocked the testimony after giving the hapless attorney trying to introduce it a good tongue-lashing for disregarding her rules.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Conflicts* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted August 1, 2014 at 6:42 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Testimony in the ongoing lawsuit between the national Episcopal Church, the Episcopal Church in South Carolina, and the Diocese of South Carolina wrapped July 25.

The Diocese, which filed suit against the church in January 2013 and maintains that it legally broke away from the church in 2012, brought suit against the church in January 2013 over who is the rightful owner of the Diocese name, seals and symbols – and some $500 million in property and assets.

The Diocese has for some time disagreed with the national church on matters of theology, morality, and polity, which ultimately led to its decision to break away from the Episcopal Church in 2012, according to Diocese officials. While such issues as same-sex unions and ordination of gay clergy have caused some friction, Diocese officials say it left the church only after the church attempted to remove Lawrence from his post as Bishop of the Diocese -- some nine years after the church appointed its first openly gay Bishop – an action the Diocese believed to be outside of the church’s authority.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchLaw & Legal Issues* South Carolina* Theology

0 Comments
Posted July 31, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like the 1968 film “The Odd Couple,” a group of liberal Episcopalians, recently divorced from Anglican former parishioners, is looking to share space with some Korean Southern Baptists.

Currently this Episcopal congregation, a small remnant of a once robust congregation that joined the Anglican Church in North America and lost its building to the Episcopal Diocese of Virginia, is subsidized by the Diocese to the tune of over $6,000 per church attender.

This past autumn I blogged about how two church properties formerly the home of Anglican churches and awarded to the Diocese of Virginia in court rulings were now, somewhat ironically, being rented or sold to evangelical congregations. The rebuilding of continuing Episcopal congregations is slow work, in some cases requiring substantial financial support from the diocese in order to maintain and operate facilities. The Diocese is once again leasing space to an evangelical group, this time at Epiphany Episcopal Church in Herndon.

In an announcement to church members this past Sunday, Epiphany Episcopal Church made public that an agreement has been reached with New Hope Washington Central Baptist Korean Congregation, which will move into the property off of Fairfax County Parkway in late July.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal Issues* Religion News & CommentaryOther ChurchesEvangelicals

18 Comments
Posted July 29, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We also had witnesses in rebuttal to the case made by TEC attorneys. Our diocesan administrator, Nancy Armstrong, combed through centuries of diocesan records to contrast monies that have come into the diocese from TEC and its various related agencies with monies sent by the diocese to TEC. This was in rebuttal to the one-sided presentations given by witnesses from the National Church (including UTO grants which any woman from our DCW can tell you are from contributions from the pews in congregations around the country and not from some National Church budget). In summary the court learned that for every 81 cents given by The Episcopal Church and its various entities to us in South Carolina and our congregations for ministry; the diocese sent $100 to TEC ($100 to 81 cent ratio), therein undermining the defendants’ one-sided presentation of the “facts”. In fifteen minutes of testimony she undermined hours of tedium and an endless parade of documents from so-called experts for the National Church. When Mr. Runyan called to the stand the renowned professor and historian, Dr. Allen Guelzo, author of some 16 books and a foremost historian of the Civil War era and 18th and 19th centuries of American intellectual history we were treated to a breath-taking tour de force disputing the alleged hierarchical assumptions of the national Episcopal Church. Others in this rebuttal stage of the trial were Fr. Robert Lawrence from Camp St. Christopher, the Rev. Greg Kronz, who chaired the Bishop’s search committee and Chancellor Wade Logan who once again punctuated our case. On the last day, I was called finally to the stand.

But I need to say, and can hardly say it enough, undergirding it all—felt at times in palpable ways—the prayers and intercessions from tens of thousands of the saints within the diocese and around the world upholding us in prayer. Some of these intercessors came to the courtroom to pray while testimonies and cross-examinations were taking place. Others of you prayed from home, perhaps on a lunch break, or while driving to and from your work place. Thank you! Thank you! Thank you!

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* AdminFeatured (Sticky)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina

6 Comments
Posted July 28, 2014 at 11:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“We are disappointed by the decision of the Court and believe that the decision is erroneous,” said Richard Hoskins, chancellor emeritus of the Diocese of Chicago. “We believe that the opinion misunderstands the polity of the Episcopal Church and misapplies the First Amendment. The attorneys representing us in the lawsuit are studying the opinion and will advise the Diocese whether to petition for leave to appeal to the Illinois Supreme Court."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy* Culture-WatchLaw & Legal Issues

5 Comments
Posted July 27, 2014 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

1 Chronicles 28:9-10 (NIV)
And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought. If you seek him, he will be found by you; but if you forsake him, he will reject you forever. Consider now, for the Lord has chosen you to build a house as the sanctuary. Be strong and do the work.

Our Father in heaven,
We lift up the Episcopal Church in South Carolina and the Diocese of South Carolina–the parishes, the litigation teams, and the bishops. May they seek You and dedicate themselves to become households of faith, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord, a dwelling in which God lives by his Spirit. Amen.
Ephesians 2:19-22

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these prayers which during this time will be weekly we understand.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 27, 2014 at 10:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An Illinois appeals court has ruled in favor of an Anglican Church in North America diocese and against the Episcopal Church in a case that highlights theological differences between the two sides.

The ruling over the ownership of money and endowments as well as the property of parishes and missions was handed down Thursday in Springfield by the Illinois 4th District Appellate Court.

Locally, members of the Trinity Anglican Church in Rock Island celebrated the decision.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

1 Comments
Posted July 26, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Before the split, the diocese had 70 congregations with about 29,000 parishioners. It dates to the 1700s and is one of the original dioceses that joined to form the Episcopal Church. The national church contends that the departure of a diocese requires the consent of the church’s General Convention, which was not consulted.

[Bp Mark] Lawrence later told reporters “I’m hopeful and will continue to pray for Judge Goodstein and guidance as she rules on this.”

Read it all.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

0 Comments
Posted July 26, 2014 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

0 Comments
Posted July 26, 2014 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Right Rev. Mark J. Lawrence, 14th bishop of the Diocese of SC, whom TEC supporters have accused of plotting to lead the Diocese out of the denomination, was the only witness called during the final day of the trial. Diocesan attorneys asked him several questions about TEC’s authority and the process followed to punish him.

When asked if he had planned to lead the diocese out of TEC, he said, “Absolutely not.” He explained that no one had ever asked him to lead the diocese out and said it only decided to leave after TEC had taken steps to remove him as bishop – violating its own process for doing that.

The bishop also contradicted testimony from earlier in the week, in which TEC witnesses claimed that the denomination has supreme authority over its dioceses and congregations. The bishop said that he shared the opinion of 14 other bishops that TEC has no actual authority over its member dioceses.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

8 Comments
Posted July 26, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Key Excerpts follow below the "read more" link.

Read it all[pdf]. h/t Stand Firm

Note: An article with important background to today's decision is here.

UPDATE: Don't miss Allan Haley's analysis of this decision at Anglican Curmudgeon


[47] However, the deference approach is unavailable where the determination of a church's hierarchical structure is not easily discernible. See Maryland & Virginia Eldership of the Churches of God v. Church of God at Sharpsburg, Inc., 396 U.S. 367, 369-70 (1970) (deference approach is permissible only where the governing church body can be determined without extensive inquiry into religious policy). Here, the trial court declined to apply a deference approach, concluding it could not "constitutionally determine the highest judicatory authority or the locus of control regarding the property dispute to which it would be required to defer." The court's conclusion is not against the manifest weight of the evidence.

[48] A review of the evidence presented in this case, including testimony from Dr. Mullin, the Church's own witness, does not clearly demonstrate the existence of a hierarchical relationship between the Diocese and the Church. Indeed, the Church's authority is not readily ascertainable without an impermissible investigation into matters of polity. Moreover, the central matter underlying the parties' dispute is: "who owns the disputed property." Determining whether the Diocese could leave the Church or identifying the leaders of the continuing diocese is unnecessary for purposes of answering that question. Again, such determinations would necessarily involve an extensive inquiry into church polity. With regard to the issue of the disputed property, however, we agree with the trial court it can be resolved by applying neutral principles of law.
----------------------------

[54] An examination of the evidence reveals nothing to demonstrate an express trust, an implied trust, or any other interest vested in the Church. As stated, neither the deed nor the Discretionary Agency Agreement provides for an express trust in favor of the Church. Further, our review of the Diocese's constitution and canons does not suggest diocesan assets were ever impliedly held in trust for the Church. After Jones, the Church adopted a trust canon (Title I.7.4, referred to by the parties as the Dennis Canon). That canon provides parish property is held in trust for the Diocese and Church and restricts a parish's ability to dispose of its property. However, it appears undisputed the Church's canons do not contain similar language with respect to diocesan property being held in favor of the Church. In addition, Bonner testified the Dennis Canon does not apply to property owned by a diocese. Our review of the record reveals nothing to suggest the opposite conclusion. Accordingly, the trial court's findings in this regard are not against the manifest weight of the evidence.

[55] In sum, the evidence presented demonstrates title to the funds and real property lies with the Diocese. Following our review of the record, we cannot say the trial court's findings were arbitrary, unreasonable, or not otherwise based on the evidence. Nor can we say the opposite conclusion is clearly apparent in this case. As a result, the court did not err in finding in favor of the Diocese. We commend the trial court for its detailed order, which we found quite helpful in reviewing this matter.

III. CONCLUSION

[57] For the reasons stated, we affirm the trial court's judgment and deny the Church's motion to substitute party.

[58] Affirmed; motion denied.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: QuincyTEC Polity & Canons* AdminFeatured (Sticky)* Culture-WatchLaw & Legal Issues

12 Comments
Posted July 25, 2014 at 10:49 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Psalm 18:28 (ESV)
For it is you who light my lamp;
the Lord my God lightens my darkness.


Our Father in heaven,
We turn to You. Lighten the darkness in the courtroom where the trial between the Episcopal Church in South Carolina and the Diocese of South Carolina is taking place. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 25, 2014 at 8:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Whenever one is spared an ordeal, initial relief is soon succeeded by a measure of regret that one has been unable to make public the fruits of one’s research. After two weeks in Charleston and five days sitting in the St. George courthouse, the news that I was not to take the stand was hardly a surprise, however, after this morning’s bravura performance by Gettysburg College's Allen Guelzo, who delivered one of the most lucid pieces of witness testimony of the whole trial....

Both Mary Kostel and David Booth Beers did their best with a witness for whom they were unprepared (this is permitted under South Carolina law, as Guelzo was introduced for the purpose of rebuttal of their earlier argument pertaining to the manner in which the national church exercised control over dioceses and states). Kostel focused on the writings of nineteenth century commentators that have been at the center of my counterpart Robert Bruce Mullin’s arguments, but Guelzo fought back, in the process eliciting from the judge the revelation that state law requires that an expert witness have the freedom to offer a critique of a proffered document if he declines to accept it as “learned treatise” (something which came as news to a number of the South Carolina attorneys present for the independent Diocese). Freed from a simple acknowledgment of the statements presented, Guelzo happily explained how most of the advocates of national church hierarchy in the nineteenth century were ritualist partisans and certainly enjoyed no authority from the General Convention to say what they said. Asked for a counter argument from the same era, he proffered Calvin Colton’s Genius and Mission of the Protestant Episcopal Church in the United States (1853), a source of which, I must confess, I was unaware, but which I’ve no doubt fits the bill. The point at issue is that any notion of a churchwide consensus on polity is simply unsustainable. There followed a fruitless set of exchanges between Guelzo and David Beers in which the latter was in fairly short order outmaneuvered, when he attempted to switch the focus to twentieth century canon law, of which Guelzo did not profess to be an expert.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyEcclesiology

1 Comments
Posted July 25, 2014 at 4:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the 13th day of the trial of the Diocese of South Carolina vs. The Episcopal Church and its local subsidiary, The Episcopal Church in South Carolina, a director of The Historical Society of the Episcopal Church testified that the denomination has no supreme control over its dioceses or parishes, countering TEC claims to the contrary.

Dr. Allen C. Guelzo, who is also a professor of history at Gettysburg College, an expert on the history of religious organizations including TEC and the author of 16 books, said that TEC’s authority is “prescriptive,” which means the denomination can advise its dioceses but cannot order them to do anything.

He also testified that TEC was formed by dioceses, including the Diocese of South Carolina, and that it did not form those dioceses. He said there was no evidence in its formation in 1789 or today that it controlled the dioceses that are in union with it. He also testified that nothing associated with TEC’s formation suggests that dioceses that formed it could not leave it as voluntarily as they joined it. “History shows that authority flows from bottom up,” Guelzo said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina* Theology

20 Comments
Posted July 24, 2014 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

1 Chronicles 14:13-16 (ESV)
And the Philistines yet again made a raid in the valley. And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer.

Father of Abraham, Isaac, and Jacob,
Blessed art thou, O Lord, God of our fathers, and to be praised and highly exalted for ever; And blessed is thy glorious, holy name and to be highly praised and highly exalted for ever.
When the Philistines came against David, You guided him by the sound of marching in the tops of the balsam trees.
When the three young men were thrown into the fiery furnace, the angel of the Lord came down into the furnace to be with them, and drove the fiery flame out of the furnace, and made the midst of the furnace like a moist whistling wind, so that the fire did not touch them at all or hurt or trouble them.
Send the wind of Your Holy Spirit into the courtroom today in the trial between the Episcopal Church in South Carolina and the Diocese of South Carolina. Amen.
The Prayer of Azaraiah

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 24, 2014 at 9:33 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Psalm 5:11-12
let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
Surely, Lord, you bless the righteous;
you surround them with your favor as with a shield


Lord, you are our strong tower in times of trouble and source of peace,
bless and defend we pray the Judge, Court and all those attending the South Carolina trial
spreading your protection and righteousness over them.
May they rejoice only in you, seek truth and honor your name,
for Jesus sake. Amen

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 24, 2014 at 9:17 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

– On the 12th day of the trial of the Diocese of South Carolina vs. The Episcopal Church and its local subsidiary, The Episcopal Church in South Carolina, TEC attorney David Beers attempted to introduce the concept of church hierarchy once again into the trial, ignoring Judge Diane S. Goodstein’s repeated rulings that church hierarchy plays no role in this case.

Beers asked the first provisional bishop of TECSC, Charles vonRosenberg, to tell the court why the Bishop of San Joaquin, Ca., the Rt. Rev. John David Schofield had been removed as bishop of that diocese.

Judge Goodstein said, “It’s not relevant. For this reason: I don’t know what [that] state’s position is regarding the analysis of church disputes. I don’t really care. What I care about is the state of South Carolina. My Supreme Court tells me what I do when I analyze church disputes.’

She added, “In terms of whether or not the parishes in SC and the Diocese in SC were allowed to leave the national church – I’m going to make that determination on the basis of neutral principles of law under South Carolina law. I don’t care what happened any where else.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 24, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Kendall has now posted his answer to the Monday Morning Quiz he posted about the history of the Diocese of South Carolina.

You can find the quiz here. And his response is here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* South Carolina

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Posted July 23, 2014 at 10:56 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Proverbs 19:21 (ESV)
Many are the plans in the mind of a man,
but it is the purpose of the Lord that will stand.

Our Father in heaven,
We cry out for Your purpose to stand in the litigation between the Episcopal Church in South Carolina and the Diocese of South Carolina. Amen.


Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

1 Comments
Posted July 23, 2014 at 7:56 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ECUSA is acting as though the decision in All Saints Waccamaw resolved nothing in South Carolina. It does so at its peril, because all South Carolina trial and appellate courts are bound by its holdings: that religious corporations who have the unrestricted power to amend their governing documents may do so without regard to any “heirarchical” claims by a superior body that have not been reduced to writing; and that no declaration of any trust on religious property in South Carolina is effective to create an enforceable trust unless it is in a writing that is signed by the owner of the real property being placed into the trust.

ECUSA’s attorneys may think they are “making a record,” but the record of their hierarchical arguments and supposedly hierarchical documents will amount to nothing under South Carolina law—because ECUSA never made its hierarchy explicit in its governing documents.

Read it all (emphasis his).

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina

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Posted July 23, 2014 at 5:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the second day in a row, the witness admitted that he had not been shown any documents on contributions by the Diocese to TEC for the same period that TEC was claiming it had made contributions to the Diocese and its parishes.

The rest of the day was spent reading the deposition of Thomas M. Rickenbaker from Spartanburg, South Carolina, who was interviewed for Bishop of South Carolina but did not make it to the second round of finalists. Rickenbaker was not present for his testimony.

Rickenbaker, who was baptized by Tom Tisdale, Sr., father of TECSC’s lead attorney, said that when he was interviewed for the job of bishop that the first question he was asked in his interview was “Can you lead us out of TEC?” Richkenbaker had never provided that information to anyone in five years and then only recalled the conversation after being contacted by a representative of TECSC. His statements are in dispute by those who interviewed Mr. Rickenbaker in 2006.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

11 Comments
Posted July 23, 2014 at 5:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops of America’s Episcopal Church will elect a new Presiding Bishop next July. Western Washington’s Bishop Greg Rickel is being sounded out as candidate for a top job that requires the wisdom of Solomon and the patience of Job.

Rickel, 51, is an Arkansas native, a onetime hospital administrator who successfully built a multiethnic, multilingual congregation in fast-growing Austin, Texas, before being elected Episcopal Bishop of Olympia in 2007.

Rickel indicates he is willing to have his name put in nomination.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

5 Comments
Posted July 23, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Romans 8:38-39 (ESV)
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Our Heavenly Father,
We thank You that there is nothing in that courtroom–seen or unseen–that can separate Your children from the love of God in Christ Jesus our Lord. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted July 22, 2014 at 8:33 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In effect, this passage asks the court to extend the witness carte blanche to render any opinions he sees fit to give—without the necessity of alerting the other side in advance, so as to allow them to prepare for his cross-examination.

Needless to say, those are not the rules. The purpose of expert discovery in the first place is to (a) pin down the other side’s expert to specific, articulated opinions—which may then be subjected as necessary to the cross-examination required to test their merit; and (b) to avoid any element of surprise at trial when the expert does testify.

Apparently ECUSA did not bother to disclose Prof. [Walter] Edgar as an expert, and represented that he would simply catalog an entire litany of historical facts, taken from the various diocesan and other records, for the Court to consider. Well, he was allowed to do that—but he was stopped when it came to expressing his opinions about those facts, because he had not previously disclosed just what those “opinions” would be.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina

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Posted July 22, 2014 at 8:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An attorney for The Episcopal Church on Monday acknowledged that – despite TEC’s repeated claim that dioceses may not leave the denomination – there is nothing in the group’s constitution that specifically prohibits such a disassociation.

“It’s true it doesn’t say whether a diocese in the U.S. can or cannot [leave],” said Mary Kostel, attorney for TEC. “It’s arguably ambiguous.”

The comment came during the 10th day of trial in suit to prevent TEC from seizing the property of the Diocese of South Carolina and its parishes. Much of the morning was spent in a discussion between attorneys and Judge Diane S. Goodstein about the admissibility of testimony by historian Walter Edgar, a professor at the University of South Carolina.

Though Edgar was not identified as an expert witness, TEC wanted him to testify about his expertise and provide opinions on the hierarchical nature of TEC and to demonstrate that it has authority over its dioceses and parishes. But Judge Goodstein denied that he would be allowed to.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina

0 Comments
Posted July 22, 2014 at 5:05 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

1 Chronicles 29:16 (NIV)
Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you.

Our Father in heaven,
You are the Father of Abraham, Isaac, and Jacob. You work through the generations and for the generations. You search every heart and understand every desire and every thought. You have the power to help and to overthrow.
This trial is in your hands. The church assets in dispute are in Your hands. Bless this day in court for the establishment of Your kingdom on earth as it is in heaven. Amen.
1 Chronicles 28:9, 2 Chronicles 25:8

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 21, 2014 at 8:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

According to Frederick Dalcho's An historical account of the Protestant Episcopal Church in South-Carolina how many Diocesan Conventions did South Carolina have BEFORE the first General Convention of the Episcopal Church in 1789?

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch History* International News & CommentaryAmerica/U.S.A.* South Carolina

9 Comments
Posted July 21, 2014 at 7:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Theology

1 Comments
Posted July 19, 2014 at 12:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina

1 Comments
Posted July 19, 2014 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Jeremiah 33:3 (AMP)
Call to Me and I will answer you and show you great and mighty things, fenced in and hidden, which you do not know (do not distinguish and recognize, have knowledge of and understand).

Our Father in heaven,
We thank You for the promises of Holy Scripture and call to You in this season of litigation. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 19, 2014 at 8:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

According to the official line promulgated by ECUSA, "people may leave, but dioceses may not." ECUSA claims to be made up of 110 dioceses (actually, now 109 following the merger of Quincy into the Diocese of Chicago), but four of them are not true dioceses -- they are the rump groups set up by 815 to act as plaintiffs (or, in some cases, when they cannot organize fast enough, as defendants and counterclaimants) in the lawsuits brought to recover the bank accounts and real properties that belonged to the dioceses and their member parishes that voted to withdraw. Those rump groups, although each newly organized, have never formally been admitted as proper "dioceses" into union with General Convention, as required by ECUSA's own Constitution.

And one sees right away why: if ECUSA were to go through the formalities necessary to admit them as new dioceses, it would give away its argument that "dioceses cannot leave." Instead it has the rump groups pretend to be the ongoing original dioceses, and then has General Convention recognize them as such and seat their deputies.

Thus far, only two trial courts -- one in Pittsburgh, and the other in Fresno, California -- have been taken in by this ruse. Judges in Texas and in Illinois, meanwhile, have not. (A ruling is expected any day now from the Illinois Court of Appeals which will affirm a lower court's judgment that the [now Anglican] Diocese of Quincy properly amended its own governing documents so as to remove itself from ECUSA.)

And now ECUSA may have shot itself in the foot in South Carolina, as well. Let's have the Press Office of the Episcopal Diocese tell us what happened on Day 7 of the trial, with ECUSA and ECSC putting on their portion of the case...

Read it carefully and read all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Culture-WatchLaw & Legal Issues* South Carolina

9 Comments
Posted July 19, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Before asking his final question, [Alan] Runyan placed the Constitution and Canons of TEC for 2006 and 2009 on the edge of the witness stand and asked Daniel to identify them.

Runyan asked the witness to turn to the page in those documents where it says the diocese cannot withdraw from the Episcopal Church and read it to the court. “Is there a page or a phrase, or a sentence, in either of those that says, quote, a diocese may not leave the Episcopal Church without the consent of the general convention?” asked Runyon. “I don't believe so,” answered [Bishop Clifton] Daniel. “But I may be wrong.”

“I'm sure it will be pointed out if you are.“ answered Runyan.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

5 Comments
Posted July 18, 2014 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Our Father in heaven,
We thank You for the gift of song. We thank You for the hands that craft musical instruments and for the psalmists who compose hymns. We thank You for nimble fingers dancing across keyboards and for nimble vocal cords vibrating in praise.
During this trial between the Episcopal Church in South Carolina and the Diocese of South Carolina, we humbly request that You pour out upon the communicants of these two dioceses a spirit of praise in good measure. May the words and the notes of their song reach the throne room of heaven. You are enthroned upon the praises of Your people.
May they sing in their coming and going, upon their beds and in their daily walk. May they sing in their times together and their times apart.
O God of hope, turn their eyes ever toward You.
O God of hope, fill them with all joy and peace in believing that by the power of the Holy Spirit they may abound in hope.
O God of hope, pluck their feet out of the net. Amen.
Psalm 22:3, 25:15, Luke 6:38, Romans 15:13

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 18, 2014 at 7:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ST. GEORGE, SC, JULY 17, 2014 –A normally unflappable South Carolina Circuit Court judge stopped the trial initiated by the Diocese of SC to prevent the seizure of local diocesan and parish property, to scold the defendants for their intentional disregard of three court orders dealing with disclosure of expert witnesses. The defendants, the Episcopal Church (TEC) and The Episcopal Church in South Carolina (TECSC) tried to present an expert witness, Robert Klein, into the trial without having followed court’s orders.

After reminding TEC attorneys that she had bent over backwards to provide them ample opportunity to identify expert witnesses, Judge Diane S. Goodstein said, “You have violated this court three times with regard to experts and now you think you’re going to bring in his (Klein's) testimony through the back door? This is not a game! Court’s orders are to be followed! You are an officer of the court. I trust we will not have any more discussion about this witness.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

9 Comments
Posted July 18, 2014 at 4:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Gender is really not an issue, she said in a phone conversation a fortnight ago, just before travelling to the UK to preach at the annual pilgrimage in St Albans. "It's been a very minor theme. When I was first elected, there was profound objection from a couple of bishops who did not think that women should be ordained. We've long ago gotten past that: they decided they didn't want to be part of the Episcopal Church.

"My gender is really beside the point. I think it was more significant for the Episcopal Church that I was the first scientifically trained Presiding Bishop, and the first Presiding Bishop who was elected from the Western part of the US; and I'm probably the first one who was elected not having spent one's whole adult life in the Church as a primary vocation."
....
"There is a long history of disagreement in the Episcopal Church. At heart, it's about how people read scripture. Some people argue for the primacy of scripture, and won't accept that there are other sources of authority."

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts Schori


Posted July 17, 2014 at 6:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One factor in our current turmoil in The Episcopal Church and the larger Anglican Communion is the power and authority of bishops. One way to read the primates’ communiqué is as a rejection of the polity of The Episcopal Church that limits the power of bishops to make policy for the larger church. William White never proposed a distinct House of Bishops separate from the House of Deputies. For him, the clergy and laity meeting together, with their bishops, was adequate, as is still the case in diocesan conventions.

Born and educated in the democratic cauldron of Philadelphia, White did not object to the role of bishops elsewhere, but believed the new American church had an opportunity to return to its primitive roots when, before Constantine, the laity participated in the selection of their bishop, and before 1066, when the power of a bishop was not an extension of the power of the state. For the New England states, White’s new democratic Catholicism went too far. The clergy of Connecticut so objected to White’s proposal to have the first duly elected bishop of the United States consecrated by presbyters, temporarily, until proper Episcopal orders could be attained, they chose (without the vote of the laity) Samuel Seabury as bishop. He sailed for Canterbury, where he would not be consecrated, and then moved on to the non-juror bishops of Scotland.

Seabury believed that apostolic bishops, not a democratic process shared by clergy and laity, should determine the governance and worship of the emergent Episcopal Church. But for William White, who knew how difficult it would be to unify an Episcopal Church out of its very diverse parts, a method of choosing bishops was needed before the choosing could happen. For White, to do otherwise would be like electing George Washington the president, and then having him write the Constitution.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Polity & Canons* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral Theology

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Posted July 17, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord, who in a time of turmoil and confusion didst raise up thy servant William White, and didst endow him with wisdom, patience, and a reconciling temper, that he might lead thy Church into ways of stability and peace: Hear our prayer, we beseech thee, and give us wise and faithful leaders, that through their ministry thy people may be blessed and thy will be done; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted July 17, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

1 Chronicles 22:5-10 (ESV)
For David said, “Solomon my son is young and inexperienced, and the house that is to be built for the Lord must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it.” So David provided materials in great quantity before his death.
Then he called for Solomon his son and charged him to build a house for the Lord, the God of Israel. David said to Solomon, “My son, I had it in my heart to build a house to the name of the Lord my God. But the word of the Lord came to me, saying, ‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. He shall build a house for my name. He shall be my son, and I will be his father . . . .’


O God of Abraham, Isaac, and Jacob,
You are a God of generations. We thank You for the spiritual and physical legacy left by generations of faithful South Carolinians. We lift up the church assets in dispute and pray that they will be used to the glory of Your name in generations yet to come. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted July 16, 2014 at 9:54 pm [Printer Friendly] [Print w/ comments]




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