Posted by Kendall Harmon

Episcopal leaders have asked the bishop accused in a fatal collision with a bicyclist in Baltimore last month to resign her position in the church.

The Standing Committee of the Episcopal Diocese of Maryland made the request Monday in a letter to Bishop Suffragan Heather Cook.

The eight-member panel told Cook it had "agreed unanimously that you are no longer able to function effectively in the position of Bishop Suffragan given recent events.

"Therefore, we respectfully call for your immediate resignation from the position."

Read it all from the Bal;timore Sun.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholism* TheologyEthics / Moral Theology

2 Comments
Posted January 29, 2015 at 5:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...there is no painless way to cut a shrinking pie. When churches age, fade and die, someone gets the assets.

I am not arguing that the Sun team needed to add a dozen inches or more to this story to get into a deep discussion – yes, demographics and doctrine often mix – about why so many of these oldline church pies are shrinking and facing the demographic reaper.

But, in this case, readers certainly needed to know a bit about the statistical health and finances of the local diocese, since those facts are directly linked to claims made by the angry parishioners about why their beloved little church – with its nice views of the water – is being sold out from under them.

It's that old journalism saying: Follow the money.

So how is the Episcopal Diocese of Maryland doing, in terms of finances, converts, babies and demographics? How many other little churches are threatened and how much might the church leaders make by selling some of them? This are fair questions during hard times. Sun editors needed to push their reporters to ask them.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyHousing/Real Estate Market

4 Comments
Posted January 27, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Please pray for Her Honor Judge Diane S. Goodstein, the Diocese of South Carolina and its legal team, all those involved in the proceedings and for the growth of God's Kingdom in South Carolina
The diocese is in an extended season of transition; awaiting the results of litigation.
God’s promises to Abram included land. I don’t know the nature of His promises to the Diocese of South Carolina.

Genesis 13:14-15

The Lord said to Abram after Lot had parted from him, “Lift up your eyes from where you are and look north and south, east and west. All the land that you see I will give to you and your offspring forever.”

O God of Abraham, Isaac, and Jacob,
You are the God who gives hope for the future. Raise the vision of the Diocese of South Carolina, dear Lord, up to new spiritual horizons, to perceive the new realities You have planned for them. Help them to receive and live into Your revelation, for the blessing of the generations. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

5 Comments
Posted January 27, 2015 at 12:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Parishes* Religion News & CommentaryOther FaithsIslamSecularism

0 Comments
Posted January 26, 2015 at 7:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Council of Anglican Provinces in Africa [CAPA] is on the verge of disintegration after leaders of the Gafcon coalition called upon its chairman, the Archbishop of Burundi, to repent or resign in the wake of an October communiqué he endorsed that backed the Episcopal Church of the USA.

The collapse of CAPA, sources within the Gafcon movement tell Anglican Ink, is merely a sign of the wider collapse of the Anglican Communion. On 22 Jan 2015, Archbishop Eliud Wabukala, the Primate of Kenya released a copy of a letter prepared at the December Gafcon primates meeting in Nairobi for Archbishop Bernard Ntahoturi. He stated that as “no reply has been received, the letter is now being made public in order to avoid misunderstanding.”

The public rebuke of Archbishop Ntahoturi by the Gafcon primates is unprecedented in African church history, but was not unexpected. In his Advent letter to Gafcon, Archbishop Wabukala called Africa’s bishops to order. Archbisho Ntahoturi’s failure to heed the warnings coming out of Nairobi prompted the public release of his rebuke.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Global South Churches & PrimatesSexuality Debate (in Anglican Communion)Same-sex blessings* International News & CommentaryAfrica* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted January 26, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. David Couper, 77, recalled the predawn hours of a March day nearly a quarter-century ago. A fire had broken out at a housing project in Madison, Wis., where he was the chief of police. A police sergeant, hearing about the blaze from a 911 dispatcher, jauntily sang of the apartment complex, “Sommerset Circle is burning down.”

Five black children, the oldest 9 and the youngest 20 months, died in the fire, and revelations about the sergeant’s song prompted protests against the seeming racial insensitivity of the Madison police and fire departments. There were demands that the sergeant be fired, or at least punished beyond the five-day suspension that Mr. Couper meted out.

Instead, Mr. Couper brokered a compromise in which the sergeant issued a public apology in the presence of local black leaders. The controversy gradually subsided. The sergeant, whose record had been spotless until then, stayed on the force until retirement.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesPolice/FireRace/Race RelationsReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 26, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My Episcopal church is fading before my eyes. Several months ago, (because I usually arrive late for services) I would find myself wedged into the last few seats in the back of the church. Then, a few months ago, I began to find plenty of seats, even for a latecomer. Now, there is row after row of empty pews as I walk in. The service is short, in large part because the offering is taken and communion distributed in record time. My church is emptying out.

We are in the interim between the unexpected departure of our rector and the hiring of a new one. The departure of the last rector was messy, and in short order the other two priests on staff left, as well. Now we rely on an interim (or "transitional") priest and the vague hope that people will patiently wait for a new leader to arrive. That hope is poorly rooted in fact.

The lengthy interim seems to be a popular tactic in some denominations. The theory, as I understand it, is that a longer interim period allows for more deliberation. During that period of deliberation, a church can complete a "self-assessment" of its needs, and then spend months examining those needs and how they might be met by the new hire. Also, with more time between pastors (as this theory has it), the liturgical habits of the old minister can be washed away, so that the new one can establish her own.

I'm not a fan of this theory.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyEthics / Moral TheologyPastoral Theology

4 Comments
Posted January 26, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts Schori* Culture-WatchWomen

1 Comments
Posted January 24, 2015 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Courage...is the indispensable requisite of any true ministry.... If you are afraid of men and a slave to their opinion, go and do something else. Go make shoes to fit them. Go even and paint pictures you know are bad but will suit their bad taste. But do not keep on all of your life preaching sermons which shall not say what God sent you to declare, but what they hire you to say. Be courageous. Be independent.

----Phillips Brooks, Lectures on Preaching, the 1877 Yale Lectures (Grand Rapids: Baker, 1969), p. 59

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryPreaching / Homiletics* TheologyPastoral TheologySeminary / Theological Education

0 Comments
Posted January 23, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O everlasting God, who didst reveal truth to thy servant Phillips Brooks, and didst so form and mold his mind and heart that he was able to mediate that truth with grace and power: Grant, we pray, that all whom thou dost call to preach the Gospel may steep themselves in thy word, and conform their lives to thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted January 23, 2015 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The story of the wise men and their star-led quest represents the religious and spiritual quest of the entire human race. Reason's star led them to Jerusalem, in quest of a new born King of the Jews; the Scriptures' revelation sent them to Bethlehem, where the star confirmed the scripture and stood over the place where the young child lay: the only begotten son of the Father, the full and final revelation of God's glory, incarnate of the Holy Ghost, born of the Virgin Mary, now manifested to the Gentiles as the only mediator of God and men, the Saviour of the world.

Let us be clear: at the heart of the Magi's journey is a claim offensive to many: not just Jews, Muslims, Buddhists, and Hindus; but even, or especially, to many Christians and post-Christians, atheists, and skeptics, Jews, Muslims, Buddhists, and Hindus expect to disagree with Christians, as they do with one another. It is the Christians and post-Christians who are embarrassed and offended by the claim that Jesus is the only Mediator of God and men (1 Timothy 2:5), the Saviour of the world.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyChristologyTheology: Scripture

2 Comments
Posted January 21, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop [Kevin] Rhoades served as the main celebrant for the Vespers, asking that “the Lord bless us and the Church, that we may be united in our Baptism as brothers and sisters in Christ.” He acknowledged that true unity is only possible through the work of God. “By our own efforts, our own works, we cannot achieve peace. It is only through the gifts of the Holy Spirit that this will be possible; that is why we are here this evening.”

Throughout the service, cantor Alicia Nagy from St. Matthew Parish led Psalms and hymns of praise, in the hope of unity. A combined choir from St. Matthew and the Episcopal Cathedral Church of St. James accompanied Nagy.

Bishop [Ed] Little offered the sermon for the event, first acknowledging both his gratitude to Bishop Rhoades and the Diocese of Fort Wayne-South Bend for their hospitality and graciousness.

He exclaimed that “acknowledging this friendship provides a sound foundation to remind us that we come together in prayer so that the Lord will make us one. It also signifies that we have unfinished business, specifically to welcome one another as Christ has welcomed each of us — and to do so for the greater glory of God.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

2 Comments
Posted January 20, 2015 at 6:55 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the results of litigation. Please pray for Her Honor Judge Diane S. Goodstein, the Diocese of South Carolina and its legal team, all those involved in the proceedings and for the growth of God's Kingdom in South Carolina
Joshua 2:10-11 (NIV)
We have heard how the LORD dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted in fear and everyone’s courage failed because of you, for the LORD your God is God in heaven above and on the earth below.

Lord,
You are indeed God in heaven above and on earth below.
You are King of kings and Lord of lords.
Rahab acknowledged Your greatness, and You delivered her and her family from destruction.
You have delivered the Diocese of South Carolina thus far, and we thank You.
Rahab tied a scarlet cord in the window of the city wall.
The fibers of Rahab’s cord (interlacing, twisting pennants of red, overlapping and knotted at the window) were a token of salvation for her, her family, and all that they had.
Likewise, we apply the Blood of Christ Jesus as a token of salvation for the Diocese of South Carolina.
Christ Jesus has been, is, and will continue to be their strong Deliverer.
Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

1 Comments
Posted January 19, 2015 at 6:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Heather] Cook and [Mark] Hansen attended General Theological Seminary in New York at the same time in the 1980s, according to the school's website, and Hansen participated in Cook's consecration ceremony last September.

Hansen, who lives in Millington on Maryland's Eastern Shore, is a lay pastor at St. Clement's Episcopal Church in Kent County. He is also executive director of the St. Paul's Cathedral Trust in America, a nonprofit that supports the London cathedral.

Cook, who served on the Eastern Shore for 10 years, is listed on the St. Paul's Cathedral Trust website as a donor who gave more than $1,000.

A spokeswoman for the Episcopal Diocese of Maryland described Hansen as a friend of Cook's. Spokeswoman Sharon Tillman said the church was not involved in the bail payment but was "grateful that she'll now be able to resume treatment."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* Economics, PoliticsPolitics in GeneralCity Government* TheologyEthics / Moral TheologyPastoral Theology

12 Comments
Posted January 17, 2015 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For [the] Rev. Jason Catania, Pope Benedict XVI's Apostolic Constitution, Anglicanorum Coetibus, is a blessing.

"I still remember the day in the fall of 2009 when it came to be. I couldn't believe it," said Catania, an American Ordinariate priest.

This was Pope Benedict's response to Anglicans requesting to join the Catholic Church — to come into communion with Rome yet retain much of their Anglican patrimony.

The Apostolic Constitution, Anglicanorum Coetibus ("groups" of Anglicans), establishes a new structure within the church. It allows Anglicans who become Catholics to keep their spiritual, liturgical and pastoral traditions.

"This is something that was dear to the (former) pope's heart. It is a novel opportunity, to allow Anglicans to retain their own identity and still be full members of the Catholic Church," said Catania.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* International News & CommentaryAmerica/U.S.A.Canada* Religion News & CommentaryOther ChurchesRoman CatholicPope Benedict XVI* Theology

0 Comments
Posted January 17, 2015 at 9:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We didn't question a Baltimore district court judge when she said she couldn't trust Heather Cook's judgment if released from jail pending trial. After all, the Episcopal bishop is charged with being a repeat drunk driver who recklessly took the life of a bicyclist on Roland Avenue last month, then left the scene. But we do wonder why Judge Nicole Pastore Klein allowed Bishop Cook bail at all, even one as high as $2.5 million. Does Ms. Cook suddenly become trustworthy if she wins the lottery?

Judge Klein took a gamble on the public's behalf and lost. Bishop Cook, whose attorney earlier in the week said she couldn't afford release, posted bail today through Fred Frank Bail Bonds, according to court records.

The scenario underscores why a recommendation submitted last month to legislative leaders proposing that the state's asset-based bail system be "completely eliminated" should be given swift and thorough consideration. Whether defendants are incarcerated before trial should be based on the likelihood they'll return to court and won't harm the public rather than on their ability to afford release.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* Economics, PoliticsEconomyPersonal Finance* TheologyEthics / Moral Theology

12 Comments
Posted January 16, 2015 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Brothers and Sisters,

The Diocese of Maryland is in deep pain. Words barely express the depth of our shock and despair over the events and revelations of the past two weeks in the aftermath of the tragic collision involving Bishop Suffragan Heather Cook, which resulted in the death of a cyclist, Thomas Palermo, on Saturday, December 27. She is now in jail, facing charges of manslaughter, leaving the scene of an accident resulting in a death, driving under the influence of alcohol, and texting while driving.

There are still too many questions for which there are no easy answers, and we are filled with anger, bitterness, pain and tears. Our thoughts and prayers remain with the Palermo family in their bereavement and for ourselves as a diocese in mourning. And we continue to pray for our sister Heather in this time of her tremendous grief and sorrow, knowing the Episcopal Church’s “Title IV” disciplinary process is underway to consider consequences for her actions as well as review the process that resulted in her election.

But what now? What do we do with our grief?

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

5 Comments
Posted January 15, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal officials will reassess the process by which the church elected a bishop now accused in the hit-and-run death of a prominent local bicyclist, the head of the Episcopal Diocese of Maryland wrote in a letter to members Tuesday.

"A disciplinary process is underway to consider consequences for [Bishop Suffragan Heather Elizabeth Cook] as well as review the process that resulted in her election," Bishop Eugene Taylor Sutton wrote in the letter posted online.
Bail set for $2.5m for bishop charged in cyclist's death.

Sutton said the diocese continues to pray for the family of Thomas Palermo, the bicyclist killed in the accident Dec. 27, as well as for Cook "in this time of her tremendous grief and sorrow."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal IssuesTravelViolence* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 14, 2015 at 5:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is a summary article there and a summary of resolutions here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Executive Council

4 Comments
Posted January 14, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The executive council of the Episcopal Church met in Linthicum Heights this weekend to discuss topics that included its presence in Cuba, initiatives to address racism and an upcoming national conference in Salt Lake City.

However, the council didn't discuss a high-ranking Maryland bishop who was recently charged with manslaughter in the death of a bicyclist last month.

The three-day meeting of 70 of the church's bishops, priests, deacons, laypersons and staff coincides with the latest developments involving the death of bicyclist Thomas Palermo, 41, a married father of two, who was killed Dec. 27 in a crash on Roland Avenue in Baltimore. Bishop Suffragan Heather Elizabeth Cook was identified as the driver. Cook, 58, left the scene of the crash in the 5700 block of Roland Ave. but returned shortly after, police said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Executive Council

7 Comments
Posted January 12, 2015 at 6:39 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)

0 Comments
Posted January 10, 2015 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

During the twenty-five years I taught Pastoral Care at The General Theological Seminary, and later at Bexley Hall and Trinity Lutheran Seminary in Columbus, I always tried to include a unit on Alcohol and Addictions. I was disappointed to see how few students really engaged with the issues, no matter what books I had them read, what speakers I had them hear, or what case studies I had them consider. Periodically I would arrange elective courses on “Alcohol and Addictions” which were taught by skilled clinicians. Alas they were undersubscribed and sometimes had to be cancelled due to insufficient registrations. I was also troubled by the number of seminarians I knew over twenty-five years who arrived at seminary “in recovery” and graduated persuaded that they were really healthy social drinkers. Not a few train wrecks have ensued over the years.

Starting in 2010, I bought numerous copies of So You Think You Don’t Know One? Addicition and Recovery in Clergy and Congregations by Nancy Van Dyke Platt and Bishop Chilton R. Knudsen, and gave them as gifts to all of my seminary students. The book is full of wisdom and superb case studies that are diverse enough to engage almost anyone’s awareness or imagination. These days, I hand out copies to parishioners from time to time as well.

I am convinced that at this tragic time in the life of the Diocese of Maryland, and the Episcopal Church, we are called yet again to come out of the darkness and the silence which still surrounds alcohol and addictions. Perhaps some brave souls will shed their anonymity, though that can be a serious career risk for clergy. Perhaps more of us can raise these concerns in our teaching and preaching. Perhaps we can draw on the expertise of professionals in the fields of alcohol and addictions, some of whom are present in our parishes or communities. In the early days of the AIDS Crisis, one of the activist groups had the slogan: Silence = Death. Indeed it does!

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish Ministry* Culture-WatchAlcohol/DrinkingAlcoholismReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 10, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal Bishop Heather Cook will be charged with manslaughter in the fatal crash that killed cyclist Thomas Palermo, new state's attorney Marilyn J. Mosby announced Friday morning.
lRelated Episcopal leaders awaiting details of case involving bishop involved in fatal accident

Cook will face charges of leaving the scene of a fatal accident; driving under the influence and causing an accident due to texting while driving. Both the manslaughter and leaving the scene charge carry a maximum sentence of 10 years imprisonment.

A warrant will be issued for Cook's arrest, prosecutors said.

Read it all.

Update: the diocese of Maryland has issued a statement on today's news.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal IssuesReligion & CultureSportsTravelUrban/City Life and Issues* TheologyEthics / Moral TheologyPastoral Theology


Posted January 9, 2015 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On a typical Sunday, the pews in Trinity Episcopal Church in Washington, D.C. are almost full. But a few months ago, the large stone church with stained glass windows in northwest Washington, D.C. began looking rather empty. Roughly a quarter of the congregation — 50 people — had stopped showing up.

At first, [the] Rev. John Harmon, the head of the church, wasn't sure what was going on. Then he started getting phone calls from parishioners. "Some folks called to say, I'm not coming to church because I don't know who's traveling [to West Africa]," Harmon says.

The congregation at Trinity is an international crowd. More than 20 countries are represented, including several in West Africa. Reverend Harmon himself was born in Liberia before moving to the U.S. in 1982, when he was 18.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchHealth & MedicineReligion & Culture* International News & CommentaryAfricaLiberia* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 7, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Has this church has gone from influential to afterthought, from elite to obscure, in record time? Yes and no.

It was always a small church but at least people knew it was an American Protestant denomination without being told. And they knew many of the Founding Fathers and 11 U.S. presidents prayed in Episcopal pews.

Now, when even the U.S. Supreme Court has no Protestant justices, that’s no longer common knowledge. Hence, the Post’s rare-bird-sighting treatment complete with taxonomy.

We have seen whole American religious landscape shift, denominational lines blur and points of religious distinction — theological and cultural — flatten out.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchHistoryMediaReligion & Culture

8 Comments
Posted January 2, 2015 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Leaders in the Episcopal Diocese of Maryland who this spring made Heather Elizabeth Cook a bishop — the diocese’s first female bishop — knew the ugly details of her 2010 drunk-driving arrest but determined “that this one mistake should not bar her for consideration as a leader,” the diocese said in a statement Tuesday.

Now the diocese finds itself under fire after Cook’s acknowledgment that she was involved in a crash on Saturday that killed bicyclist Thomas Palermo, the father of two small children. Cook left the scene but returned later, Bishop Eugene Taylor Sutton said in a statement Monday.

Baltimore police said they have questioned a woman about the crash, but they have not named Cook and no charges have been filed.

Cook’s attorney, David Irwin, declined to comment in detail but has confirmed she was involved in the crash.

Read it all and pray for all involved.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops


Posted January 2, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the results of litigation. Please pray for Her Honor Judge Diane S. Goodstein, the Diocese of South Carolina and its legal team, all those involved in the proceedings and for the growth of God's Kingdom in South Carolina

A friend of mine described waiting like sitting on a bench in a beautiful garden, enjoying the presence of God. May it be so for the litigants in South Carolina. Please pray for Her Honor Judge Diane S. Goodstein, that she may have wisdom beyond measure in the dispensation of this case.

Malachi 1:11 (NLT)
But my name is honored by people of other nations from morning till night. All around the world they offer sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies.

O Lord, may Your name be honored throughout South Carolina from morning till night. Amen.


Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

2 Comments
Posted December 30, 2014 at 10:31 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the results of litigation. Please pray for Her Honor Judge Diane S. Goodstein, the Diocese of South Carolina and its legal team, all those involved in the proceedings and for the growth of God's Kingdom in South Carolina

Psalm 143:9-10 (ESV)

Deliver me from my enemies, O Lord!
I have fled to you for refuge.
Teach me to do your will,
for you are my God!
Let your good Spirit lead me
on level ground!


Our Father in heaven,
We lean on You and not our own understanding. We lean on Your promise that the words that come out of Your mouth will not come back empty-handed. They’ll do the work You sent them to do, they’ll complete the assignment You gave them.
We stand in agreement with all the words of Holy Scripture read in the parishes of the Diocese of South Carolina through the centuries. These precious, holy words will not return to You empty-handed. Amen.
Isaiah 55:11

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted December 26, 2014 at 8:27 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the results of litigation. Please pray for Her Honor Judge Diane S. Goodstein, the Diocese of South Carolina and its legal team, all those involved in the proceedings and for the growth of God's Kingdom in South Carolina

Not by might nor by power but by my spirit.

Our Father in heaven,

We do not forget that the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to Him. Our hope is in You. You are our hearts’ desire.
Help Your faithful servants within the Diocese of South Carolina to be pure in heart. Help them live in obedience to Your truth. Create in them clean hearts.
Bestow upon the Diocese of South Carolina Your Holy Spirit in good measure, pressed down, shaken together, and running over. May the diocese prevail not by might, nor by power, but by Your Spirit. Amen.
Zechariah 4:6-10, 2 Chronicles 16:9, Matthew 5:8, Psalm 51:7-17

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted December 23, 2014 at 2:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The report reveals that in U.S. dioceses, baptisms are down five percent from 27,140 in 2012 to 25,822 in 2013. Similarly, marriages are down four percent from 10,366 to 9,933 (the denomination has seen a 40 percent decline in children baptized since 2003 and a 46 percent decline in marriages over the same period). The losses are not evenly distributed, with some dioceses performing worse than others: in the Diocese of Northern Michigan, where an ordained Buddhist was elected (and later failed to gain consent from other dioceses) to be bishop in 2009, zero children were confirmed in 2013.

Episcopal “renewing” dioceses in San Joaquin and Fort Worth are also continuing to struggle: Fort Worth closed five parishes in 2013 (from 22 to 17), with San Joaquin closing two (21 to 19). Pittsburgh added one new parish (36 to 37). Other diocese closing parishes include Maryland (4) and Massachusetts (3), with most of the dioceses in Northeastern Province 1 seeing the closure of at least one parish.

Despite continuing to claim over 70 parishes and 28,000 members following the Episcopal Diocese of South Carolina (DioSC) and the vast majority of its parishes ending their affiliation with the Episcopal Church, the renewing Episcopal Church in South Carolina (ECSC) has posted updated information on baptisms and weddings, showing a drop from 388 children’s baptisms in 2012 to only 135 in 2013. South Carolina reported 170 children and 143 adults confirmed in 2012, dropping to 54 children and 37 adults in 2013.

Read it all.

Filed under: * Anglican - EpiscopalCommon Cause Partnership--Proposed Formation of a new North American ProvinceEpiscopal Church (TEC)TEC ConflictsTEC Departing ParishesTEC DataTEC Parishes* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologySacramental TheologyBaptism

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Posted December 20, 2014 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the results of litigation. Please pray for Her Honor Judge Diane S. Goodstein, the Diocese of South Carolina and its legal team, all those involved in the proceedings and for the growth of God's Kingdom in South Carolina

Psalm 138:7-8 (ESV)

Though I walk in the midst of trouble, you preserve my life; you stretch out your hand against the wrath of my enemies, and your right hand delivers me. The Lord will fulfill his purpose for me; your steadfast love, O Lord, endures forever. Do not forsake the work of your hands.

Our Father in heaven,

We thank You for the preservation of the Diocese of South Carolina. Fulfill Your purpose for them by Your steadfast love. Do not forsake them, for they are the work of Your hands. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted December 20, 2014 at 12:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Director Ridley Scott ’s $140 million “Exodus: Gods and Kings” isn’t exactly drowning in a red sea, but its $24.1 million opening box office last weekend wasn’t spectacular, either—nearly $20 million below that for March’s “Noah,” another expensive biblical epic. Like “Noah,” this movie had a director who couldn’t bring himself to believe in the story he was telling.

Mr. Scott is famously hostile to faith. The “biggest source of evil is of course religion,” he told Esquire in 2012. Theoretically, that shouldn’t make a difference to his moviemaking.[...but it has].

Mr. Scott’s Moses (Christian Bale) not only can’t match Charlton Heston; his job is not to try. This Moses is a 21st-century skeptic who, instead of becoming the instrument of God in freeing the Israelites from Egyptian bondage, sits back and calls God “cruel” and “inhumane” for visiting plagues upon Egypt. Gone is the rhythmic narration in the Book of Exodus (and DeMille’s movie) in which Moses travels again and again to the pharaoh to demand, “Let my people go” (not uttered in the new movie). God, for his part, is depicted as a vengeful 11-year-old brat ( Isaac Andrews ) who resembles no one so much as Joffrey, the nasty child-tyrant in HBO’s “Game of Thrones.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchHistoryMovies & TelevisionReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyTheology: Scripture

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Posted December 19, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Deb] Adams, who has lived in Teton Valley for the past 30 years, said she’s been attending St. Francis since it started just over 20 years ago. For the past 10, she’s been studying in the hours off from her job as executive director of the Teton County Library in Jackson, Wyoming.

“This is something I’ve been drawn to for a really long time,” Adams said. “A lot of it comes from the modeling of my parents who were all about service.”

Service, Adams said, was the environment she grew up in. And now, besides delivering sermons and counseling with parishioners, she’ll be able to officiate in the church’s sacraments, which include celebrating communion and performing weddings.

Instead of taking an alternate route of studying at a theological seminary, Adams enrolled in online classes through Church Divinity School of the Pacific and took additional courses and workshops at the Episcopal Church in Idaho Falls.

Read it all and the parish website is there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet* TheologySeminary / Theological Education

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Posted December 19, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Readers are asked carefully to note the legal and historical fiction in the article in which it is claimed the 224th annual Convention of the Episcopal Church in South Carolina was held. That cannot be true legally or historically since no entity of that name existed until the last few years when TEC founded the new diocese--KSH.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Parishes

2 Comments
Posted December 19, 2014 at 5:46 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(Please note you need to guess the speaker and the date before clicking the link--KSH).
These three leading present-day scholars and writers give their testimony clearly and definitely for the Christian Faith, and the notable thing is that they represent a distinct movement. A large number of influential writers are giving the same testimony; poets and writers such as T. S. Eliot, W. H. Auden, Dorothy Sayers, Charles Williams, Richardson Wright, and Jacques Maritain. And it should be noted that the writers here mentioned are all of them laymen, that four of them, including C. S. Lewis, were formerly avowed secularists, and that they turned from secularism not to a humanistic and "non-miraculous" Christianity, but to the Christian Gospel as Revealed, and as declared by the Church and the Scriptures. The influence of secularism in our life is still widespread and powerful. As Mr. Lewis says, the 19th century materialist philosophy still permeates the popular mind. Naturalistic assumptions still "meet us on every side--even from the pens of clergymen." But the tide is turning. There have been evidences of this for some time...but the movement is now clear and unmistakable, and it is especially evident on the highest levels of thought and knowledge.

This turning of the tide, the turning of men such as those above named from Secularism to full and definite Christian belief is of great significance, and it brings a clear call to us as a Church. It tells us that we need in the Church today a great renewal of evangelical faith and power. It tells us that if the Church is to do her work for God, and for the help of men, she must stand fearlessly and uncompromisingly for the reality and truth and glory of the supernatural. It calls us to make our present campaign of Evangelism a bolder and clearer call to men for full belief in Christ and His Gospel. This is the very meaning of evangelism. Evangelism is bringing men and women personally to the knowledge and the love of Jesus Christ, and so to repentance, faith, and "newness of life." Archbishop William Temple's Commission told us that "To evangelize is so to present Jesus Christ in the power of the Holy Ghost that men shall come to put their trust in God through Him, to accept Him as their Saviour, and to follow Him as their King, in the fellowship of His Church."

The vital question in the life of the Church today is not whether we are called "high church" or "low church,"...not whether we use certain ritual forms and acts, but whether we believe in Jesus Christ as "God manifest in the flesh," the Second Person of the Eternal Trinity, the Christ of the Scriptures Who has "all power in heaven and in earth" and Who is Saviour, Lord, and God. It is the full, clear teaching of the Christian Faith that is needed, and it is this to which men are now turning.
Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryEvangelism and Church Growth* TheologyChristologySoteriologyTheology: Scripture

3 Comments
Posted December 18, 2014 at 3:24 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the results of litigation. Please pray for Her Honor Judge Diane S. Goodstein

Proverbs 30:5 (ESV)

Every word of God proves true; he is a shield to those who take refuge in him.

Our Father in heaven,

We thank You that You are worthy of trust, Your words true and Your presence secure. Stay close to the Diocese of South Carolina, we pray. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted December 18, 2014 at 10:24 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)

6 Comments
Posted December 16, 2014 at 1:09 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the results of litigation. Please pray for Her Honor Judge Diane S. Goodstein

Now to Him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages, but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— to the only wise God be glory forevermore through Jesus Christ! Amen.
Romans 16:25-28

Father, we thank You for strengthening the Diocese of South Carolina.

And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work.
II Corinthians 9:8

We thank You for the grace You are pouring out on the Diocese of South Carolina.

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen
Ephesians 3:20-21 NASB

We thank You for the abundance given to the Diocese of South Carolina.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted December 16, 2014 at 8:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention * Theology

4 Comments
Posted December 15, 2014 at 3:41 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On December 12, the Rt. Rev. William Skilton, retired suffragan bishop of the Diocese of South Carolina released an “Open Letter to the Faithful Anglicans/Episcopalians in Lower South Carolina” in which he shared correspondence he’d received from Rt. Rev. Charles vonRosenberg, the provisional bishop of TECinSC and his response. Bp. Skilton has been directed to no longer function in any sacramental capacity in any TEC congregation in South Carolina. Bp. Skilton had sought to minister in a reconciling way with parishes in both dioceses (though functioning as a bishop in neither). This action will effectively end that dual ministry. He will, nonetheless, continue to be a welcome guest among parishes in the Diocese of South Carolina and we look forward to his continued sacramental ministry among us.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

30 Comments
Posted December 15, 2014 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“God is our power in mutual relation.” Everything in [Carter] Heyward’s thought flows toward and from this simple, but radical, definition. Note that nothing in this definition requires acceptance of the supernatural. In this view, God is not "a supreme being," but a quality of existence. And although one need not be Christian to accept her definition of God, Heyward can reasonably claim its continuity with the biblical tradition on the basis of Jeremiah 22:15-16, which equates the knowledge of God and the doing of justice, and 1 John 4:7-8, which defines God as love.

Heyward’s autobiographical account of her ordination, A Priest Forever offers some insight as to why Heyward is concerned that God is our power in mutual relation, as opposed to simply being interested in mutual relation per se. Largely this is a matter of re-thinking the language of her Episcopal heritage, a heritage which provided her with the framework for an unconditional spiritual calling to the priesthood. She experienced this calling in early childhood, when she projected it onto an imaginary friend who voiced the desire. During the turmoil of pursuing ordination before it was clear that the Episcopal Church would grant it, she had a series of vivid dreams that left her with a sense that her calling was a non-negotiable demand of her life. And at her ordination, she had a deep spiritual experience that put a seal of confirmation on her calling:

Emily was ordained; then Marie. As Marie stepped back, I stepped forward, catching the bishop’s eye momentarily, and as if strangely transcendent of the time at hand, my whole life seemed contained within the moment: past, present, future. All that had ever mattered to me flooded within me, as a geyser of lifeblood or holy water.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchPsychology* TheologyAnthropologyEthics / Moral TheologySeminary / Theological Education


Posted December 13, 2014 at 2:31 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the result of litigation. Please pray for Her Honor Judge Diane S. Goodstein

Amos 5:15a The Voice
Hate what is evil, and love all that is good;
apply His laws justly in the courts at the city gates


Our Father in heaven,

You are indeed a good God, and Your laws are just. O for the Circuit Court of South Carolina to be a true gate of justice! Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

1 Comments
Posted December 13, 2014 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting results of litigation–
Please pray for the Diocese of South Carolina and its legal team, all those involved in the proceedings and for the Judge and for the growth of God's Kingdom in South Carolina
1 Chronicles 4:42-43 (NIV)
And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. They killed the remaining Amalekites who had escaped, and they have lived there to this day.

Simeon–God has heard
Pelatiah–let the Lord deliver, deliverance of the Lord in Israel
Neariah–child of God
Rephaiah–Jehovah has healed
Uzziel–God is my strength
Ishi–salvation

Amalekites–a people thought to be descended from Esau. The name is often interpreted as “dweller in the valley”, and occasionally as “war-like,” “people of prey”, “cave-men.”


Dear Heavenly Father,

You are a God who hears His children. You are our Deliverer, our Healer, our strength and our salvation. Have mercy.

Did not Moses say that because Amalekites had raised their fist against the Lord’s throne, the Lord would be at war with Amalek generation after generation? If the spirit of Amalek is involved in the South Carolina litigation, defeat it, we pray.

With You, nothing is impossible. Your name is Jehovah-nissi. The Lord is our banner! Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted December 12, 2014 at 6:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While it is true that some of my colleagues in the House of Bishops encouraged me to allow my name to go forward in the search process, and my name was submitted to the Committee, I am very clear and comfortable in my decision not to participate in this discernment. Therefore, I will not be considered as a possible nominee.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

3 Comments
Posted December 11, 2014 at 5:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchYoung Adults* TheologySeminary / Theological Education

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Posted December 11, 2014 at 11:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the context of the present dispute, this means that the Court will base its final decision upon a close examination of the various deeds and other documents evidencing ownership and title, as well as the governing documents (constitution, canons, articles and bylaws) of the parishes, the Diocese, and of the Episcopal Church (USA) itself.

As to the ability of the Diocese to withdraw from ECUSA, it would seem that it has already been finally adjudicated (by the courts of Illinois) that there is no language in the Constitution or canons of ECUSA which would prevent a Diocese from withdrawing. That is also a decision drawn under neutral principles, and so is in harmony with the method shown in the All Saints Waccamaw case. I should think that Judge Goodstein will find the reasoning of those two cases both persuasive and binding upon her.

Resolution of that question will not, however, necessarily resolve the issue of property held in trust. Under the Waccamaw decision again, an express written trust of some kind will be required -- one that satisfies the Statute of Frauds under South Carolina law (it must be in writing, and signed by the actual owner of the person so placing the property into a trust). The Dennis Canon alone will not work -- that was one of the express holdings in the Waccamaw case which will be binding upon Judge Goodstein.

There was no evidence of any such trust document or documents offered at the trial, to my knowledge. Consequently, the decision on this point, while open, should not be a difficult one under neutral principles.

Read it all and please follow and read all the links as well.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral Theology

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Posted December 10, 2014 at 6:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tripp Hudgins, an Ameri­can Baptist pastor and a musician at All Souls Epis­copal, ex­plained that All Souls previously had a choir that was getting older and dwindling in numbers. It consisted of a dozen faithful people who couldn’t quite do what they hoped to do. At the same time, the congregation had an “Angel Band” which occasionally played in worship. The band began playing every week, going back to old-time music and drawing upon the folk revival that in Berkeley never ended. Then the band members stepped into the loft to learn the choir music. As they did, they were able to carefully tear down the sacred and secular divide.

Hudgins admits that the process wasn’t always easy. “We all have a spiritual soundtrack. There is music of spiritual significance that can bring us into worship,” he noted. “People from the choir era struggle when choral music is not there. That’s their music. That’s what they pray to. For them, the banjo is secular.”

But another generation has a different soundtrack. Its sacred music might consist of mountain music and songs by Mum­ford & Sons. Hudgins lights up with excitement as he talks about surprising people in worship with music that sits at the intersection of sacred and secular.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchHistoryMusicReligion & Culture* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted December 10, 2014 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting results of litigation–
Please pray for the Diocese of South Carolina and its legal team, all those involved in the proceedings and for the Judge and for the growth of God's Kingdom in South Carolina

1 Samuel 6:20-7:2 (ESV)
Then the men of Beth-shemesh said, “Who is able to stand before the Lord, this holy God? And to whom shall he go up away from us?” So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the Lord. Come down and take it up to you.”
And the men of Kiriath-jearim came and took up the ark of the Lord and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the Lord. From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord.


Abinadab–father of nobleness
Eleazar–my God has helped


The ark had been housed in Shiloh 369 years. At the time of Samuel’s apprenticeship in Shiloh, the priesthood was discredited by Eli’s sons. Israel goes to war with the Philistines and loses the first battle. They move the ark to the battle field, accompanied by Eli’s sons. The Philistines have the victory and capture the ark. Tradition holds that Shiloh was burned.
The Philistines move the ark to Ashdod and set it next to Dagon, a fertility god. Dagon is broken. They move the ark to Gath, whose people reject the ark from fear of the God of Israel. Then the ark is moved to Ekron, a Baal worship center. The Philistines suffer so much, the decision is made to return the ark to Israel.
It is transported to Beth-shemesh, but seventy of their men die because they looked on the ark. Finally the ark is lodged at Keriath-jearim.

Our Father in heaven,
We thank You for the help You have provided the Diocese of South Carolina in this season of litigation. We thank You that they are a house of nobleness and a lodging place for Your Holy Spirit. Bless them bountifully, we pray. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted December 10, 2014 at 10:58 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting results of litigation–
Please pray for the Diocese of South Carolina and its legal team, all those involved in the proceedings and for the Judge and for the growth of God's Kingdom in South Carolina

Our Father in heaven,
When Jesus gave up His spirit on the cross, the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life.
O blessed tear in temple veil, translating the ark into our hearts, translating Your life into our spirits!
Praise the Lord, all you nations.
Praise him, all you people of the earth.
For his unfailing love for us is powerful;
the Lord’s faithfulness endures forever.
Praise the Lord!

O blessed tear in time and space! In adoration Your creature earth did quake! We bless You, O Lamb that was slain, leaping across the mountains, bounding over the hills; weaving in and out, over and through time and space. You are the same yesterday, today, and forever.
Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

Praise the Lord, all you people of the Diocese of South Carolina! The winter is past indeed. Worthy is the Lamb. His unfailing love is powerful, and His faithfulness endures forever. Amen.

Song of Solomon 2:8-11, Matthew 27:50-52, Hebrews 13:8, Revelation 5:12, Psalm 117

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted December 9, 2014 at 7:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Behre estimated that the Church in S.C. has about 6,000 members now, down from 29,000 before the split. Messiah and St. Anne’s are two of eight mission churches the Church in S.C. has recognized in the last year.

Diocese spokesman Jim Lewis said that it’s hard to compare the current Diocese with the pre-split Episcopal Diocese of South Carolina.

While Grace has joined as a parish mission, at least one other church that was not formerly associated with the traditional church has joined the Diocese, he said.

“The last year has been a sorting out period,” Lewis said.

The Rev. Iain Boyd, chief pastor at Trinity, said his church lost about 30 members immediately after the breakaway and since then some new members have joined while others have gone elsewhere.

“I’m encouraged to see there hasn’t been much acrimony,” he said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Departing Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal Issues* South Carolina

1 Comments
Posted December 8, 2014 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting results of litigation–
Please pray for the Diocese of South Carolina, all those involved in the proceedings and for the Judge and for the growth of God's Kingdom in South Carolina

Proverbs 14:30 (ESV)
A tranquil heart gives life to the flesh,
but envy makes the bones rot.


O Lord, bless the Diocese of South Carolina with a tranquil heart. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted December 7, 2014 at 8:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He had not been surprised by the differences he found, which mostly arose from the diversity of very different cultures. He admitted that he disagreed “profoundly” with some of their views. The Church of Nigeria and the Episcopal Church in the United States are polar opposites, and the Archbishop was circumspect in speaking of both. He voiced his respect for the way that the Nigerians were coping with the pressures they were facing, especially the challenges of violence and corruption. They, and also the church in Pakistan, faced issues that would “buckle any other church”.

And although the church in America almost provoked an open schism with the consecration of an openly gay bishop, Gene Robinson, in 2003, Welby said his visit had been something of a breakthrough. “It was a real gift in terms of communication. At least there was understanding why we disagreed with each other when we disagreed, rather than simply disagreeing and not understanding each other.” But he added: “The situation there is complicated, to put it mildly.”

Learning to disagree without hatred has been a theme of the Archbishop’s ministry. He argues that “good disagreement” is vital (although some churches did not accept that). He did not want to see the same level of bitterness that had characterised some disputes in the past. There had been a danger, he admitted, of parts of the Anglican Communion drifting into that.

Read it all (requires subscription)

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of NigeriaEpiscopal Church (TEC)TEC ConflictsSexuality Debate (in Anglican Communion)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted December 6, 2014 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mr Lyon then shared the preliminary plans for ACC-16. He stressed that there had been some thinking around how to ensure every participant, regardless of their background, to had a common understanding of what the Anglican Consultative Council meeting is and is for.

This prompted a discussion among the Standing Committee about the future of the Instruments of Communion in relation to other Anglican Communion gatherings that might be more relational, conversational and perhaps missional in nature.

Bishop Katharine Jefferts Schori mentioned that at a recent meeting between the Episcopal Church and several senior bishops from across Africa [read more], there had been “significant energy” behind the idea of an Anglican ‘gathering’ of some kind, above and beyond the Instruments of Communion.

Archbishop Bernard Ntahoturi said, “The Toronto Congress created the language of mutual responsibility and interdependence. Now there’s a feeling that again we need that [another chance to meet in this kind of way]. A wider gathering of Christians—Anglicans and Episcopalians, lay and ordained—coming together to see and discuss and share and build relationships.

“The Instruments of Communion, they have a 10-year schedule or three-year schedule. In the present world of instant communications, that’s becoming a long time. What happens between those meetings? If communion is really communion then we want something new [over and above the Instruments].”

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Reports & CommuniquesEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriInstruments of Unity* TheologyEcclesiologyEthics / Moral Theology

1 Comments
Posted December 5, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Monday]...both the plaintiff TEC parties and the Diocese and defendant congregations filed Motions for Summary Judgment in the 141st District Court. The origial Motions were filed in December 2010, and the court's January 2011 ruling was reversed by the Texas Supreme Court in August 2013, and the trial court was instructed to re-hear the case and render a ruling based on neutral principles of law. To that end, a hearing is now set for Feb. 20, 2015, before the Hon. John Chupp. Two more rounds of filings will be submitted to the court in the intervening weeks.

In his introduction to our filing, diocesan attorney Scott Brister writes,

From the outset of this litigation, the Plaintiffs’ lawsuit has been based not on equity but on wishful thinking and unfounded claims. The Plaintiffs filed suit claiming that a diocese cannot disaffiliate from TEC – even though not a single provision in TEC’s charters says so. The Plaintiffs insisted they represented the Corporation and the Diocese – but the Second Court of Appeals held that they did not. The Plaintiffs insisted that Texas courts follow the deference approach – but the Texas Supreme court held they do not. The Plaintiffs insisted that the Dennis Canon was irrevocable – but the Texas Supreme Court held it was not. Despite these repeated judicial rebukes, the Plaintiffs still assert every one of these claims to this day.

The following PDF documents have been submitted to the court....

Read it all by following all the pdfs.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

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Posted December 3, 2014 at 3:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"I'm most excited about working to make the [Episcopal] Church something that is important in people's lives," Chittenden said. "It's a complex time in the history of the Church—society's attitude toward the Church is changing, which presents a challenge, but it's an exciting challenge."

[Nils] Chittenden—who came to Duke following eight years of work at the University of Durham, England—said it took some time to understand the philosophy and functioning of an American university. However, he quickly grew to love his work and the people he met at Duke, forming strong relationships across the University.

Part of Chittenden's job involved providing spiritual counseling to anyone who sought it.

"My goal was not to be a chaplain only for Episcopalian students, but a chaplain who could provide an Episcopalian perspective for any students seeking that," Chittenden said.

Read it all.




Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchEducationReligion & CultureYoung Adults* International News & CommentaryAmerica/U.S.A.England / UK

2 Comments
Posted December 2, 2014 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was not as if these congregations chose the most theologically conservative new homes.

The great majority of congregations leaving the Presbyterian Church (U.S.A.) chose to join the Evangelical Presbyterian Church or the Covenant Order of Evangelical Presbyterians. Few chose to join the larger Presbyterian Church in America, which does not permit women clergy.

Similarly, congregations leaving the ELCA overwhelmingly bypassed the more conservative Lutheran Church-Missouri Synod and Wisconsin Evangelical Lutheran Synod denominations for the new Lutheran Congregations in Mission for Christ and the North American Lutheran Church.

Still, the future does not look bright for reconciliation, analysts noted.

“There is an exhaustion factor of having fought for decades,” Thompson said.

Among some denominational leaders, he said, there is a sense, “The bad guys have left.”

And leaders of congregations departing their former mainline Protestant denominations told Carthage researchers they were happy to be in a new place.

When the church leaders were asked if they had any regrets about their decision to leave, “The only thing they’d ever say is we should have left sooner.”

Read it all.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Departing Parishes* Culture-WatchReligion & CultureSociology* Religion News & CommentaryOther ChurchesLutheranPresbyterianUnited Church of Christ* Theology

2 Comments
Posted December 1, 2014 at 7:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Local Anglican priests gave parishioners an extra helping of good news during Thanksgiving Day services.

The Illinois Supreme Court on Wednesday denied a petition by the Episcopal Church to review a lower court ruling that decided contested money and property tied to a 2008 split rightfully belonged to the Quincy Diocese of the Anglican Church in North America, the Rev. Thomas Janikowski, public relations director, said Friday.

He shared the news with parishioners at Trinity Anglican Church in Rock Island, where he's rector, during his Thanksgiving homily and said he saw several "moist eyes" in people grateful to learn the case finally may be over, he said...

The Supreme Court's denial was a disappointing decision, according to Episcopal Bishop Jeffrey D. Lee, of the Chicago Diocese, which the former Quincy Episcopal Diocese realigned itself with in 2013.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC ConflictsTEC Conflicts: QuincyTEC Departing Parishes* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral Theology

1 Comments
Posted November 29, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Today the Illinois Supreme Court posted twenty-eight pages of its recent dispositions of requests made by losing parties for leave to appeal their decision to that Court. On page twelve, at the very top, appears this brief notation:
No. 118186 - The Diocese of Quincy et al., respondents, v. The Episcopal Church et al., petitioners. Leave to appeal, Appellate Court, Fourth District. (4-13-0901)

Petition for leave to appeal denied.

What this means is that the highest court of a State has now ruled that there is no provision in the governing documents of the Episcopal Church (USA) that keeps a Diocese from withdrawing its membership in that organization. The Church in fact is an unincorporated association of dioceses fashioned under American common law, and not under the laws of any one given State. Under the First Amendment, members of such associations are free to leave the group at any time, with only reasonable restrictions placed on their ability to do so (they could be required to pay any back dues still owed, for example). The opinion delivered last April by the Illinois Fourth District Court of Appeal stands as written.

ECUSA’s options are now very limited. They could ask the Illinois Supreme Court to rehear their request -- a move that has never been known to be successful among the Illinois attorneys to whom I have talked. And they have 90 days within which to file a petition for certiorari (review) with the United States Supreme Court -- which thus far has turned down every other recent petition in the various church property cases.

Moreover, the Diocese of Chicago was never admitted to the case as the successor to the remnant Diocese of Quincy that merged into it a year ago September. So there is a procedural difficulty to ECUSA's taking the case further: it no longer has a diocese as a co-party which it can misleadingly try to put forward as "the real Diocese of Quincy." And if no diocese is a party, who is left to complain that the departure of the Anglican Diocese was null and void, because the "real one" is right here? Just ECUSA, which itself is not a diocese, but an association of dioceses -- and it already has lost that argument in two Illinois courts.

Meanwhile, however, the decision will come as a very useful precedent for the courts in the other pending diocesan withdrawal cases -- which present a unique question that the Illinois court is now the first to have definitively decided. Watch for the withdrawing dioceses to cite the case to the courts in Texas (Ft. Worth), California (San Joaquin) and South Carolina.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy

4 Comments
Posted November 26, 2014 at 5:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A further step in the Organizational Mediation Process by the Lombard Mennonite Peace Center at the General Theological Seminary took place on Thursday, November 20, with the first meeting of the Logistics Committee via conference call facilitated by Bill Blank, the LMPC Associate Director.

The 14 members of the Logistics Committee represent all stakeholders in the GTS community: current students, staff, faculty, Board of Trustees members, spouses and partners, and alumni. Each member of the committee was appointed by their respective group.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* TheologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

2 Comments
Posted November 21, 2014 at 3:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A shuttered church could soon shine a light on Rhode Island’s dark role in the slave trade.
Church leaders hope it will also help heal a divided state and nation.

The Episcopal Diocese of Rhode Island wants to use part of the Cathedral of St. John for a museum that will look at those who made money in the slave trade — and those who opposed it. Churchgoers and clergymen filled both camps.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchRace/Race RelationsReligion & Culture* International News & CommentaryAmerica/U.S.A.

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Posted November 20, 2014 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St. Mary's Episcopal Church, on Main Street in the Thorndike section, is set to close Dec. 7., with the 125-seat church building possibly being put up for sale.

The decision, based on dwindling resources, was made by the Rte. Rev. Douglas J. Fisher, bishop of the Episcopal Diocese of Western Massachusetts, in conjunction with the diocesan council.

According to diocesan spokesman, Steve Abdow, canon for mission resources, attendance at Sunday service was averaging about 18 individuals.

"We are hoping to connect them with other churches, Abdow said. "There are Episcopal churches in every direction, though not right within town."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

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Posted November 16, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeLiturgy, Music, Worship* General InterestPhotos/Photography* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations

3 Comments
Posted November 15, 2014 at 9:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Brother and Sister Anglicans:

It is a beautiful building, isn’t it? Those white spires reaching into a perfect blue sky! Today, November 14, 2014, that building, the Episcopal Diocese of Washington’s National Cathedral, will for the first time offer Muslim Friday Prayers (Jumu’ah) within the sanctuary.

The prayers, which the Cathedral will proudly webcast live from their website, will be co-sponsored by the leaders of such Muslim organizations as the Council on American Islamic Relations (CAIR), the Islamic Society of North America (ISNA), the Muslim Public Affairs Council (MPAC), the All Dulles Area Muslim Society (ADAMS), and Masjid Mohammed (The Nation’s Mosque), as well as South African Ambassador Ebrahim Rasool and the Cathedral’s Director of Liturgy, the Rev. Canon Gina Campbell. CAIR, ISNA, MPAC, and ADAMS are all affiliated with the Muslim Brotherhood (the Ikhwan).

I took the photo of the National Cathedral in 2006 while I was with hundreds of Iranian Americans — both Christian and Muslim — protesting the Cathedral’s invitation to former Iranian president Mohammed Khatami to speak there. Family members of those who languished and/or died in Iranian prisons held posters with their loved ones’ pictures. Other signs showed women being stoned — during the years of Khatami’s presidency or tenure as Minister of Culture.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyChristology

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Posted November 15, 2014 at 9:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In welcoming comments, The Rev. Canon Gina Gilland Campbell of the National Cathedral noted she has learned the patterns and practices of prayer from Muslims, Native Americans, Sikhs and others. Stating that “Openness to those whose prayer differs from our own is one thing” but that preparedness to exercise hospitality is another, Campbell announced that “deep relationships come out of shared prayer.”

No statement was offered noting the use of the Cathedral sanctuary for non-Christian worship, despite the space being consecrated to the worship of Christ. The sanctuary of the National Cathedral has also been used for Tibetan sand painting by monks and for a Native American smudging ceremony, in which a gift of smoking tobacco leaves was offered to welcome spirits from the four cardinal directions.

In his sermon, Ambassador Ebrahim Rasool of South Africa noted appreciation to the church for making the facility available, but explained the group chose not to have prayers in the “main church” (the nave) “lest subsequent generations of Muslims see that as a license to appropriate the church for Islam”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyChristology

3 Comments
Posted November 15, 2014 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While not the United States' official church, owing to a constitutional ban on such a delineation, the episcopal National Cathedral is nevertheless deeply symbolic, designated by Congress as America's "National House of Prayer." It is the final resting place of American icons such as Hellen Keller and Woodrow Wilson, and has hosted the presidential inaugural prayer services for Franklin Delano Roosevelt, both Bushes and President Barack Obama. Islam is the third-largest religion in the United States, behind Christianity and Judaism, and with an estimated 2.6 million adherents, constitutes approximately 0.8% of the country's population.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* Theology

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Posted November 15, 2014 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christmas day in 1753 fell on the Tuesday which was but two days after the ordination to the Priesthood just mentioned. The newly ordained priest on the morning of that day, was sent with a note of introduction from the Chaplain of the Bishop of London to the Incumbent of one of the Churches in that city, apparently with the view of assigning to him some duty for the day. The Incumbent gave him but a surly reception, sternly demanding upon his entrance to the vestry-room, who he was, and what he wanted; in silent reply to which demands he presented his note; the comment upon which was, "Hah! Well, if the Bishop has sent you, I suppose I must take you. Give him a surplice, and show him into the desk" (to the Sexton), "and do you, Sir, find your places, and wait there till I come." A younger clergyman, of more amiable appearance, meanwhile seemed much amused at this splenetic reception. Coming back into the Vestry after the service, the Doctor turning fiercely upon the neophyte, exclaimed, "What is the reason, Sir, that you did not read the Litany?" "Because, Sir, it is not a Litany day." "And don't you know that if the Ordinary chooses to have it read on Festival days, it is your duty to read it?" "That may be, Sir, but it is the Ordinary's business to let me know that." The old man's face was black with passion, but before he had time to explode, the younger clergyman came to the rescue, saying: "Doctor, you won't get much out of this young man; you had better turn him over to me, for I see you don't want him: come, Mr. Seabury, will you go with me to--Church and preach for me!" "I never preached a sermon in my life." "Well, of all things I should like to hear a virgin preacher! " So the young men took themselves off, and after dinner the virgin sermon was preached; though concerning its subject, and the place where it was broached, tradition is silent: as it also is in respect to any further official acts of the preacher during the remainder of his stay in England.

In the year following, 1754, having received his appointment as a missionary of the Society for Propagating the Gospel, he set sail for his native land, and soon after began the regular exercise of his ministry at New Brunswick, in the Province of New Jersey. One of his relatives, writing about this time to another, observed: "Mr. Samuel Seabury has returned to America again; an excellent physician, a learned divine, an accomplished gentleman and a pious Christian;" a record which indicates the reputation which he had in the small circle within which he was then known, and which it was anticipated that his future life would verify.

Not much is known in regard to his work during the short time of his charge at New Brunswick, but the period is interesting, both on account of the evidence of his doctrinal principles afforded by his sermons, and also on account of the evidence of the extension of his influence and reputation in a somewhat wider sphere, afforded by contemporaneous events with which he was associated.

Among his manuscripts are several of the sermons which he preached at New Brunswick....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History* Culture-WatchBooks

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Posted November 14, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Eternal God, who didst bless thy servant Samuel Seabury with the gift of perseverance to renew the Anglican inheritance in North America; Grant that, joined together in unity with our bishops and nourished by thy holy Sacraments, we may proclaim the Gospel of redemption with apostolic zeal; through Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted November 14, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchMedia* International News & CommentaryAfrica

14 Comments
Posted November 13, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[The] Rev Paul Brandeis Raushenbush, executive religion editor for the Huffington Post, moderated the panel discussions. The Christian voice was heard loudly along with other faiths, political experts and US journalists: Bishop Prince Singh from the Episcopal Church, noted that the forum had gathered on the Hindu festival of lights known as Diwali, and said that it was a spiritual discipline to resist the urge to demonize opponents and instead to strive to bring light rather than heat to conversations on potentially divisive issues. This was very much the theme of the forum.

In his day job Paul blogs and hosts a weekly Huff Post podcast dedicated to exploring how religious ideas and spiritual practice inform and shape our personal lives, our communities and our world. Huff Post has an openly liberal/left commentary but does not shy away from debate. They welcome comment but have banned anonymity.

In a moving podcast he recently investigated mental health interviewing Kay and Rick Warren of Saddleback Church, whose son lived with mental illness until his tragic suicide.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Episcopal Church (TEC)* Culture-WatchBlogging & the InternetMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.England / UK

0 Comments
Posted November 13, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

At the portico of the temple, Solomon erected two bronze pillars. The capitals at the top of the pillars were shaped like lilies. The pillars were named Jakin (He establishes) and Boaz (in Him is strength).
On the destruction of the temple by Babylon–
Jeremiah 52:22-23
The bronze capital on top of each pillar was 7 1⁄2 feet high and was decorated with a network of bronze pomegranates all the way around. There were 96 pomegranates on the sides, and a total of 100 pomegranates on the network around the top.

There were 196 pomegranates at the top of each pillar. 196 x 2=392.

On the return of the exiles from Babylon–
Ezra 2:58
All the temple servants and the sons of Solomon’s servants were 392.

The Lord establishes, and in Him is strength. The Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation.
We acknowledge You, Lord, as God. You made us, and we are Yours. We are Your people, the sheep of Your pasture.
We lift up the Diocese of South Carolina in this season of waiting. May they go into Your courts with praise, give thanks to You, and praise Your name. Bless the Diocese of South Carolina with fruitfulness, in every understanding of the word. Amen.
Psalm 100

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted November 12, 2014 at 6:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The faculty members, who contend they were illegally fired during a strike to protest their treatment at the school located in the Chelsea section of Manhattan, have been reinstated provisionally until the end of the academic year and have lost their tenure protections.

The seminary’s board of trustees did not meet their key demand — that a dean they found abusive be fired. But trustees and faculty members said they were hopeful that a mediation process between now and June would bring a more permanent resolution.

“In a sense, the hardest work is yet to come,” Bishop Mark S. Sisk, the chairman of the seminary’s board of trustees, said in an interview Friday. “There are going to be painful conversations, because people have held passionate points of view that are at variance with each other, and people have said things that people do in the heat of conflict that are hurtful.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* TheologySeminary / Theological Education

1 Comments
Posted November 10, 2014 at 3:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The biggest event in this schism occurred in 2008, when the leadership of the entire Fort Worth, Texas, diocese led a break with the parent church, and took with them out of that denomination the property of 47 parish churches in 24 counties – property worth more than $100 million overall. The parent church fought back, but ultimately lost in the Texas Supreme Court. From now on, and in this case, that state court ruled, church property disputes were to be decided by the “neutral principles” approach, no longer deferring to church structure arrangements. Examining the trust document under which the parent church had claimed ownership of the local property, the state court said that did not square with state civil law.

With support from a wide array of mainstream religious organizations and advocacy group, the Episcopal Church took the case to the Supreme Court, arguing that the time had come for the court to abandon the “neutral principles” approach and return to the deference approach. The parent church, it contended, had done everything it could to establish the parent’s dominion over property, and yet that was not enough.

The breakaway congregations in Fort Worth and their bishop urged the Supreme Court to stay out of the case, noting that the Justices had passed up other appeals on the issue, and commenting that the dispute in Texas has not yet become final.

Read it all from Lyle Denniston.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted November 4, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted November 4, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(Via email):
We give thanks this morning that the Supreme Court of the United States has denied the petition of the TEC plaintiffs for a reversal of the Texas Supreme Court ruling of August 2013. We are grateful to attorneys Aaron Streett and Michelle Stratton for presenting our response to the Court.

This development allows us to turn full attention to the Summary Judgment filing that will soon be made in the 141st District Court. In addition, we are assured that the Texas Supreme Court ruling will govern the outcome of our case.

“We are pleased,” said Bishop Iker, “that the Supreme Court has agreed with our position that the TEC petition for a review was without merit. We now move forward to a resolution of this case under neutral principles of law as applied in the State of Texas.”

Analysis of the decision may be found on attorney Allan Haley's blog.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

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Posted November 4, 2014 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today the Supreme Court of the United States issued its order denying (without opinion) review ("certiorari") of the decisions rendered last September by the Supreme Court of Texas in the Fort Worth and San Angelo cases.

The order was expected, because neither decision by the Texas Supreme Court was final. The U. S. Supreme Court almost never agrees to review lower court decisions until they are final. In these two cases, the Fort Worth matter was sent back to Judge Chupp's court for a trial, and the Church of the Good Shepherd case was likewise sent back to the trial court in San Angelo for further proceedings.

The action by SCOTUS now frees both of those cases to move ahead.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

1 Comments
Posted November 3, 2014 at 2:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Supreme Court has turned away a pair of appeals from the national Episcopal Church in a dispute over church property claimed by a...[Anglican group in Texas].

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Culture-WatchLaw & Legal Issues

0 Comments
Posted November 3, 2014 at 2:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church in Michigan has passed a controversial resolution calling for stiffer gun control, drawing sharp criticism from conservative members who say it violates the right to bear arms.

The dispute is part of a larger debate among Episcopalians and other mainline Protestants about the future of their churches as they face sharp declines in membership.

Some conservatives say the gun resolution is the latest example of the Episcopal Church focusing on promoting liberal social issues such as gun control and same-sex marriage instead of the gospel, alienating congregants. But liberals say that their views are in line with the teachings of Christianity.

By a clear majority, members of the Episcopal Diocese of Michigan — which consists of southeast Michigan and the Lansing and Jackson areas — voted recently to approve a resolution calling for universal background checks on all gun purchases, banning all sales of semiautomatic weapons, high-impact ammunition, high-capacity ammunition magazines, and making gun trafficking a federal crime.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* Culture-WatchLaw & Legal IssuesViolence* Economics, PoliticsPolitics in GeneralState Government* TheologyEthics / Moral Theology

5 Comments
Posted November 3, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There was a young man of divinity
who could not believe in the Trinity
But he won his degree
And episcopal see
By fixing his eyes upon finity.

--Sheldon Vanauken, Under the Mercy (San Francisco: Ignatius Press, 1985), p. 106 [emphasis his]

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* TheologySeminary / Theological Education

4 Comments
Posted November 2, 2014 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting results of litigation–
Lamentations 3:59 (ESV)

You have seen the wrong done to me, O Lord; judge my cause.

We entrust this litigation to You, O Lord. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted October 31, 2014 at 10:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The church’s best days are still ahead,” said Cam­­eron Trimble. I shared a conspiratorial smile, as I often do when with her. She is executive director of the Cen­ter for Progressive Re­newal, where I am a consul­tant. She was telling me about Con­vergence, a network that she is dreaming up with a group of people, including authors Brian Mc­Laren and Diana Butler Bass.

As Trimble talked about Convergence, I imagined her standing in that long pattern of creation which reverberates through our ancient texts. God spoke into the chaos, and the words formed order as they gathered waters, brought forth vegetation, gave rise to animals, and molded humanity. The birth of Jesus Christ, the answer to longing prayers, is described as the Word made flesh.

We see creation in these grand narratives, and we also watch it unfold in our everyday lives. A 13-month-old toddler has not begun to speak, so she stands before the refrigerator, with her arm out and her tiny fist grabbing at air, and grunts. The guttural noises let her parents know that she wants. Eventually her “meh, meh, meh” will become “milk.” When her parents deliver the magical liquid, longing becomes word, and word becomes object.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesMethodistPresbyterian

1 Comments
Posted October 31, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

--2012 Table of Statistics of the Episcopal Church
--Domestic Fast Facts: 2012
--Episcopal Domestic Fast Facts Trends: 2009-2013
--Statistical Totals for the Episcopal Church by Province: 2012-2013
--Statistical Totals for the Episcopal Church by Province and Diocese: 2012-2013
--Membership and Attendance Totals for the Episcopal Church: 2013

The most significant measure remains average Sunday attendance, and you can see the Ten Year % Change in ASA has gone from -23% in 2011 to -24% in 2012. This does not reflect the completely fallacious way in which the diocese of South Carolina's majority membership is still included in these figures; if it were the decline would be even greater--KSH.

You can find all of the links at the bottom of this page and you should examine them all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Data

6 Comments
Posted October 30, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ATS, with its accrediting standards, is sometimes seen as an ally to stressed faculty. It is, however, unlikely to use its weight to smooth over bumps in the theological road. A life in ministry isn’t easy, why should a life in the preparation of ministry be any different? In the final analysis you have an emotionally overwrought, often exhausted, highly educated faculty in a state of desperation. By the time the Board steps in Daniel has already finished pronouncing upharsin.

The situation at General is deeply troubling, and it should be for anyone concerned about the academic study of religion. Seminaries are a crucial part of the overall academic mix in the field. I am not privy to the details of what happened at General, and I have little data to assess how it came to this unfortunate climax. I do know that a cast-off seminary professor is no hot commodity in today’s market. And watching the market performance, I’m afraid this commodity is one that is set to be on the increase. The second truism has already settled in: did something happen at some seminary in some large city? Why should we care?

In Post-Christian America it is an stupendous irony that those working for the destruction of church institutions are often those on the inside, and not the dreaded secularists from without.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchEducationYoung Adults* TheologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

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Posted October 30, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* TheologySeminary / Theological Education

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Posted October 29, 2014 at 7:59 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting outcome of litigation–
Psalm 97:11 (ESV)

Light is sown for the righteous,
and joy for the upright in heart.


May it be so in the Diocese of South Carolina, dear Lord. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted October 28, 2014 at 9:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Reverend Rowan A. Greer ended his earthly existence on March 17, 2014, leaving behind a long trail of friends and memories. He taught for many years at Yale Divinity School and will continue to live in the minds of the students he encountered. He was a scholar of Early Church History and Early Christian Leaders, a life-long student of classic languages and literature, and an author of many books and articles in his field. He was a craftsman of well-wrought and stimulating sermons and a patient and inspirational professor. After his graduation from Yale College and from General Seminary he started his career in parish work in an Episcopal Church in Fairfield, CT, followed by several years of teaching in Edinburgh, Scotland, and his long sojourn at Yale Divinity School. Following his retirement he did parish work at the downtown Episcopal Church in Charlotte, NC before returning to New Haven in 1999, where he continued to write and remain involved in parish work.

Read it all from the New Haven Register.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* TheologySeminary / Theological Education

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Posted October 25, 2014 at 10:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I did not know the man I was drinking tea with in the parish hall below my office. He had introduced himself as a retired Episcopal priest a few days before, when he'd called for this appointment. He told me then that he was offering something called "coaching," and was asking for referrals from local clergy. At the time of the call I had thought he was running some sort of sports team, but now, over tea, he was telling me what he meant by the word "coaching."

"We ask five power questions to help people change their lives," he told me (I cannot remember even one of those power questions). "This helps individuals grow and follow the leading of the Holy Spirit and recognize his working in their lives."

"So far so good," I thought to myself. "At least up until now he has said things I cannot fault." Still, something felt wrong. And then he told me what coaching had done for him.

"It helped me evolve," he said with a wide smile. Since he appeared to be an average homo sapiens, I awaited an explanation. "Why, just last week I drove up to Maryland and did my first ever same-sex wedding."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyPsychologyReligion & Culture* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySoteriologyTheology: Scripture

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Posted October 24, 2014 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* TheologySeminary / Theological Education

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Posted October 24, 2014 at 1:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...AND BE IT FURTHER RESOLVED, that, while context, culture, and class are critically important dimensions of ministry, and that while there is not yet a consensus on the use of a common gender neutral title for priests, to advance the goal of developing and using such titles, it is a necessary first to eliminate any gendered titles for priests still in use in parishes, such as “Father” and “Mother,” while encouraging congregational conversations about thepreferred use of gender neutral titles;

AND BE IT FURTHER RESOLVED, that in all parishes in the Episcopal Church in Connecticut, we commit to ending the use of gendered titles for priests no later than the 231st Convention of the Episcopal Diocese of Connecticut;

AND BE IT FURTHER RESOLVED, that parishes in which female and male priests serve together shall begin using a specific common gender neutral title, according to the shared preference of the clergy in that parish;

AND BE IT FURTHER RESOLVED, that parishes in which title changes are to occur begin, as soon as is practicable, to engage in congregational education and discussion about the reasons for, and the benefits of this change...

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyAnthropology

18 Comments
Posted October 24, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church in Connecticut (ECCT) sold its property at 35 Harris Road, Avon, former home to Christ Episcopal Church, to the Farmington Valley American Muslim Center, Inc. (FVAMC).

The sale, for $1.1 million, was completed on October 21, 2014.

The building was vacated after the congregation voted in 2012 to dissolve as a parish and close by the end of that year.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryStewardship

5 Comments
Posted October 23, 2014 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the results of litigation–
Jeremiah 39:3 Amp
[When Jerusalem was taken] all the princes of the king of Babylon came in and sat in the Middle Gate: Nergal-sharezer, Samgar-nebo, Sarsechim [the Rabsaris] a chief of the eunuchs, and Nergal-sharezer [II, the Rabmag] a chief of the magicians, with all the rest of the officials of the king of Babylon.

Nergal-sharezer–“prince of fire”

This is the only place in Holy Scripture that the ‘Middle Gate’ is mentioned. The names of the Jerusalem gates in Nehemiah are the valley gate, the gates of the fountain, the sheep gate, the fish gate, the old gate, the dung gate, the water gate, the horse gate, the east gate, the gate of Miphkad, the gate of Ephraim, and the prison gate.

O Father,
We pray that violence shall no more be heard in the Diocese of South Carolina, nor destruction within its borders. Help them to build walls of salvation and gates of praise.
Guard them from compromising Your Truth. No Middle Gate, Lord! Protect the Diocese of South Carolina from the “prince of fire.” Amen.
Isaiah 60:18

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted October 23, 2014 at 9:15 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Awaiting the outcome of the South Carolina litigation–
Exodus 12:13 (KJV)
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

Joshua 2:12, 13, 17, 18 (KJV)
Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token: And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death. . . . And the men said unto her, We will be blameless of this thine oath which thou hast made us swear. Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.

God of our Lord Jesus Christ, Father of glory,

We thank You for Your great plan of redemption and for the Blood of the Lamb that washed us clean from our sins. Thank You for the delight in drawing near and knowing You.

May the Diocese of South Carolina ever continue in Your presence that their spiritual understanding may open and unfold and that they will not fail to recognize the hope of Your calling, the riches of Your inheritance, and the greatness of Your power.
You raised Christ Jesus from the dead and set him at Your right hand in heaven, far above all principality, and power, and might, and dominion, and every name that is named, in every dimension and throughout time. You have put all things under his feet and made Him the head of the church.

By faith, Moses kept the passover and the sprinkling of the blood. By faith, Rahab delivered the spies and redeemed her family and their possessions with the scarlet cord. By faith, the people of the Diocese of South Carolina receive the Blood of the Lamb at the altar rail.

By faith, we apply the Blood of the Lamb over the doorposts and lintels, the windows in the wall, and every spiritual portal of this Diocese. By faith, we claim the Blood of the Lamb over her bishop, clergy, and laity.

The Blood of the Lamb says to the angel of death, You must pass over. The Blood of Jesus, our Mediator of a new covenant, speaks a better, nobler, and more gracious message than the blood of Abel, Mercy, not vengeance.

Speak, O precious Blood, speak. Speak the way, the truth, and the life for this Diocese. Speak that they may receive God’s kingdom, a kingdom that is firm and stable and cannot be shaken. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

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Posted October 22, 2014 at 8:43 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Presented October 1 to the Episcopal Business Administrators Conference (EBAC) at the group’s annual gathering in New York, Bishop Sauls details the many ways that the Missionary Society can partner with and support mission and ministry at the local level.

“The fundamental mission of the church is to remember about God,” said Bishop Sauls, who serves as the Chief Operating Officer of The Episcopal Church. “That’s why the Domestic and Foreign Missionary Society exists. To help you remind the church about God. That’s why we’re in business – to support the work you do.”

Read it all and note the link to the video presentation.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

4 Comments
Posted October 22, 2014 at 4:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While I have been, and am, committed to reconciliation and reinstatement of the eight faculty members, I have, with some reluctance, supported the decisions of the Board, including the resolutions passed on Friday, even as I had concerns and reservations about them.

My support of a resolution that called for the eight faculty to be "provisionally" reinstated, as the resolution was worded, was based on my conviction that they ought to be returned to their positions, but also my deep concern that they have not, as far as I am aware, rescinded the ultimatums contained in their letters of September 17 and September 24 which were publicly issued, nor have they acknowledged their share and culpability in this matter which have played a major contributing role in this crisis. I continue to have this concern.

Similarly, the Board, its Executive Committee and the Dean have not acknowledged clearly the major and contributing responsibility and culpability we each share in this matter. There is, in short, a genuine need for public confession and repentance from all the major parties: Board and its Executive Committee, Dean, and Faculty.

Having stated this, I am grateful for Bishop Dietsche's courage and leadership and for his attempt to create a clearer path toward reconciliation. I am willing to support his call for the faculty to be immediately and fully reinstated with the understanding that there continues to be a need for public confession, healing and reconciliation from all parties.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

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Posted October 21, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At some point, young people contemplating a clerical career will have to consider just how long there will indeed be a church for them to serve.

This isn’t meant to be panic-mongering, and infinite extrapolations rarely follow exact lines. But if any church is losing 2.6 percent of its attenders every year – not every decade – it should be deeply alarmed. Why isn’t it?

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Departing ParishesTEC DataTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

21 Comments
Posted October 20, 2014 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I write to you following the resolutions of the Board of Trustees of General Seminary on Friday regarding the continuing conflict involving the seminary dean and the majority of the faculty. I believe that you have a right to know my thoughts and convictions on this matter.

Throughout this process, I have been single-minded in my conviction that there was no imaginable way to reconcile or resolve this matter without first giving unconditional reinstatement to the eight striking faculty members. It also became clear to me that by the decision to terminate the faculty, the board had so inflamed the situation that the board itself had become a participant in the conflict, and in ways that were impeding the hope of a just and fair resolution of the crisis. Early on, I advocated for just such an across-the-board reinstatement in appeals directly to the executive committee of the board, and then to the full board itself. By no means was I alone in making that case. I was one of a number of voices across the board which have continually called for a path toward reconciliation and for the reinstatement of the faculty, and by the time we came to this last week, the momentum for reinstatement appeared to me to be so strong that at the beginning of the day on Friday, I was confident to the point of certainty that that was exactly what the board would approve.

But in the end, it was a significantly more qualified resolution, one to create a path toward provisional reinstatement, that carried the day. Some members of the board rose to speak against it, and to advocate instead for a simple, unconditional reinstatement, and I was one of them. In the end, however, the more qualified resolution carried by a wide majority, so much so that when it was asked that the vote be declared unanimous, those who opposed the resolution allowed that to carry. I regret that now, for by doing so we obscured the dynamic of debate and persuasion within the board itself, and hid from view the genuinely wide diversity of thought and conviction across the board.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

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Posted October 20, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
The board of The General Theological Seminary has decided not to reinstate the eight faculty members who lodged complaints against the dean, but to invite them “to request provisional reinstatement as professors of the seminary.” The board’s official statement goes on to say: “The Executive Committee stands ready to meet next week to hear requests of any of the eight former faculty members for reinstatement and to negotiate the terms of their provisional employment for the remainder of the academic year.” I feel compelled, not only as a former member of the GTS faculty, but also as a bishop, to register my dismay and indignation regarding this decision.

First of all, as is plain for all to see, the board has been dishonest in its claim that the eight faculty members resigned their positions when they went on strike. In fact, they were summarily fired. Second, the board has placed the eight in the humiliating position of begging for their jobs back – and at that, only provisionally, for “the remainder of the academic year.” This is nothing less than shaming behavior, unworthy of a seminary board. Worst of all, the board has failed to model the humility and fellowship to which we are called in Jesus Christ.

It should be obvious why I am outraged as a former faculty member; any faculty member at any institution of higher learning should be outraged by this board’s action. Why am I outraged as a bishop? Because this action will go a long way toward confirming the unchurched in their assumption that institutional religion cannot be trusted. I continue to pray that the board will reverse its decision and reinstate the eight. Then real conversation can begin.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

2 Comments
Posted October 20, 2014 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The future of General Theological Seminary (GTS), the flagship Episcopal Church seminary in New York, is still in doubt tonight after its Board of Trustees ignored pleas from across the world to reinstate sacked faculty members.

Supporters of the eight professors – who were told they had resigned after a work stoppage and letter to press long-term complaints about alleged abusive behaviour by the seminary's new Dean and President – have expressed distress, dismay and anger at the actions of the GTS Board, its managing body.

They complain that the Board and its chair, Bishop Mark Sisk, have not followed due process or key elements of the seminary's own guidelines. They say they have effectively ignored requests for a just settlement from 1,200 scholars who have indicated that they are boycotting GTS, and from 1,600 people who have signed a reinstatement petition in the course of the last few days, as well as many others.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* TheologyEthics / Moral TheologySeminary / Theological Education

2 Comments
Posted October 19, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The 35th annual convention of the Episcopal Diocese of Western Louisiana continue Saturday with the central theme of how God calls his followers to be "fishers of people" in a mission-oriented church.

More than 300 members of the Episcopal Church from 41 parishes in Louisiana are expected to attend the event, which began Friday. Originally planned for Grace Episcopal Church and School, the convention was moved to Bayou DeSiard Country Club because of Monday's tornado. Grace is located in the hardest-hit Garden District.

"It is a gathering where we seek to sharpen our understanding of and commitment to God's mission, and a time to strengthen the bonds of affection among us," said the Rt. Rev. Jake Owensby, Ph.D., D.D., who as bishop of the diocese is presiding over the meetings.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils

0 Comments
Posted October 19, 2014 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted October 18, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

When The Episcopal Church recently released its statistics on membership among its dioceses for 2013, the Episcopal Diocese of South Carolina was listed along with the others.

There is one problem, however: the South Carolina Diocese's leadership voted to leave the denomination back in 2012, taking most of the members and congregations with them..
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"TECSC is no doubt seeking to avoid a painful public reporting of their diminished numbers," said Walton of IRD to CP.

"This failure to report accurate membership figures calls into question the trustworthiness of congregational reporting within The Episcopal Church."

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

3 Comments
Posted October 17, 2014 at 12:21 pm [Printer Friendly] [Print w/ comments]




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