Posted by Kendall Harmon

Declines in Episcopal Church membership continue a downward spiral that began in the early 2000s. Updated statistics made available this week by the Episcopal Church Office of Research show a denomination continuing a gradual, uninterrupted decline in 2015. The U.S.-based denomination shed 37,669 members in 2015, a decline of -2.1 percent, while attendance declined -20,631, down -3.4 percent. A net 43 parishes closed, bringing the denominational total to 6,510 congregations.

The pattern is consistent with past years, in which dioceses in New England, the Rust Belt and predominantly rural areas post sharp declines, while dioceses in the South either retain their numbers or decline at a more gradual rate.

Episcopal Church officials, including former Presiding Bishop Katharine Jefferts Schori — who completed a nine-year term in office in late 2015 — have predicted that decline would level off after years of internal dispute and the departure of dioceses, congregations and individual members. While there were no major congregational departures in 2015, the denomination still exceeded its baseline rate of decline of approximately 28,000 members a year by a substantial margin. Presiding Bishop Michael Curry has struck an optimistic tone, encouraging the church to embrace its role in “the Jesus Movement” even as he seeks to address a workplace culture marked by “fear, mistrust and resentment” at the church’s national headquarters.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Data* Christian Life / Church LifeParish Ministry

0 Comments
Posted September 22, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On May 3, 1817, he conducted the first...[Episcopal] service in Columbus at the Buckeye House hotel.

Four days later, he preached again at the High Street home of storekeeper Lincoln Goodale. “Some of those who came were merely curious. Others believed that God’s inerrant providence brought them to that spot. All listened with reverence as Chase intoned the service from the Book of Common Prayer and preached to them,” Lisa M. Klein wrote in her 2003 history of Trinity Episcopal Church, Be It Remembered.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History

0 Comments
Posted September 22, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, whose Son Jesus Christ is the pioneer and perfecter of our faith We give thee heartfelt thanks for the pioneering spirit of thy servant Philander Chase, and for his zeal in opening new frontiers for the ministry of thy Church. Grant us grace to minister in Christ's name in every place, led by bold witnesses to the Gospel of the Prince of Peace, even Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted September 22, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"I don't know if it's any better with the Anglican Church in England, but the...[Episcopal] Church in America seems to have gone stark raving mad."

Read the background and the larger quote there.


(Carl Van Vechten)

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

3 Comments
Posted September 17, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Comes now Bishop Bruno, he of the forkèd tongue, and for a response to the charges files a motion to dismiss the Title IV proceedings against him in their entirety. His reasons stated are twofold:

(1) The complainants violated the confidentiality provisions of Title IV by disclosing the substance of their charges, and of ECUSA's responses to them; and

(2) [Now get this] The complainants violated Canon IV.19.2 by resorting to a proceeding in the secular civil courts before filing their charges against +Bruno under Title IV.

Note that while +Bruno is technically correct that the earlier stages of the Title IV proceedings against him were confidential, the violation of that confidentiality by the Complainant (i.e., the members of St. James the Great) does not furnish canonical grounds for a dismissal of the charges. Under the Canon he cites (IV.13.9[a]), it is only misconduct "that the Hearing Panel deems to be disruptive, dilatory or otherwise contrary to the integrity of the proceedings" on the part of the Respondent (i.e., Bishop Bruno) or the Church Attorney that can provide grounds for the imposition of sanctions -- which, by the way, do not include the dismissal of all charges, as +Bruno requests.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: Los AngelesTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted September 12, 2016 at 3:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The striking and appropriate terms in which the prophet Isaiah depicts the character and offices of the Messiah, have procured for him, by way of eminence, the title of the Evangelical Prophet. He exhibits a glowing but faithful picture of the character of Christ, and all the humiliating and all the triumphant events of his life. In the chapter which contains my text, the prophet has dipped his pencil in the softest colours, and draws a portrait of the Saviour, which, while it conveys to us the most exalted ideas of his character, is calculated to awaken our tenderest and liveliest sympathy.

Let us then contemplate the character of Christ, as delineated by the prophet under the emblem of "a lamb brought to the slaughter," that our penitence may be awakened, our gratitude enlivened, and our souls warmed with the ardent emotions of love and duty.

Under the character of a "lamb brought to the slaughter," we are led to consider,

The innocence of Christ;

His tenderness and compassion;

His patience;

And, finally, to consider him as the victim for our sins.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedPreaching / Homiletics

0 Comments
Posted September 12, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Revive thy Church, Lord God of hosts, whensoever it doth fall into complacency and sloth, by raising up devoted leaders, like thy servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken thy people to thy message and their mission; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted September 12, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This little treatise begins with giving an application of the Rule of St. Vincent to some theological questions concerning faith and practice. St. Vincent's name is a household one in our Communion, especially since the Reformation. He was often quoted by the Reformers and Anglican divines in their controversy with Rome. In his disputation at Oxford, Ridley said, when doubts arose in the Church, "I use the wise counsel of Vincentius Lirinensis, whom I am sure you will allow; who, giving precepts how the Catholic Church may be, in all schisms and heresies, known, writeth on this manner: 'When,' saith he, 'one part is corrupted with heresies then prefer the whole world before the one part: but if the greatest part be infected then prefer antiquity."'

On the southern coast of France, there is an island called St. Honorat. It had in Vincent's time the name of Lerins. A quite famous monastery flourished there. Under the discipline of its holy religious rule and the Church's sacramental system, St. Vincent's mind and character were developed.

It was about the year 434 that his short treatise appeared. The controversies which had been raging in the Church led him to put forth his little book as a practical guide for a Churchman in times of trouble. He must, through Divine assistance, fortify his faith in a two-fold manner: by authority of the Divine Law, and by the tradition of the Church. "Catholics," he said, "and true sons of the Church will make it their special care to interpret the Divine Canon by the tradition of the universal Church and according to the rules of Catholic theology. Wherein it is also necessary to follow the universality, antiquity, and consent of the Catholic and Apostolic Church."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* TheologyEcclesiology

0 Comments
Posted August 30, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Loving God, who didst call Charles Chapman Grafton to be a bishop in thy Church, endowing him with a burning zeal for souls: Grant that, following his example, we may ever live for the extension of thy kingdom, that thy glory may be the chief end of our lives, thy will the law of our conduct, thy love the motive of our actions, and Christ’s life the model and mold of our own; through the same Jesus Christ, who livest and reignest with thee and the Holy Spirit, one God, throughout all ages. Amen.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted August 30, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Quoted in the ACNS story is Della Wager Wells, identified as an “Anglican Alliance intern” working with the local diocesan development office “to explore the incorporation of Church Community Mobilization/Umoja approaches to development”.

Wells, a corporate lawyer with the Alston & Bird law firm, is a first-year student at Berkeley Divinity School at Yale, where her husband serves in the administration. The attorney has deep roots in the Episcopal Diocese of Atlanta and serves as lead legal counsel and board member of the Compass Rose Society. The society raises funds for the ministries of the ACC, designates contributions for mission projects approved by the secretary general (Idowu-Fearon) and builds “a community of Anglicans that enthusiastically supports the mission and ministry of the archbishop and the ACC”.

Among the Compass Rose Society’s mission partners are dioceses in West Africa (Ghana), Southern Malawi, Jerusalem, Southern Africa (Highveld), Mexico and Brazil – jurisdictions in close relationship with the Episcopal Church. The Compass Rose Society supports Continuing Indaba, a program pairing Episcopal dioceses from the United States with those in the Global South “to wrestle with differences concerning issues such as human sexuality and theological interpretation”. The program has been criticized by the American Anglican Council and other traditionalist groups as a promotion of revisionist views that conflict with a mainstream Christian view of marriage and sexuality.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryAnglican ProvincesChurch of NigeriaEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryStewardship* International News & CommentaryAfrica* Theology

0 Comments
Posted August 24, 2016 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The reverend was well aware the thousands he spent on raffle tickets could have purchased multiple similar weapons. He said he not only wanted to get the rifle off the street, but also wanted to make sure he funded the girls' trip.

The brouhaha started when Lucas announced his plans to destroy the rifle. After garnering plenty of local press, the Washington Post picked up the story and Lucas told the paper he had picked up the rifle from a gun store, but had left the rifle at the home of a "responsible gun owner" who offered to keep the weapon locked in a gun safe.

The only problem? As of May 11, 2015, any transfer of a firearm, even between private parties when no money changes hands, requires a full background check.

Read it all and you can find a brief bio of the minister Jery Lucas there.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedStewardship* Culture-WatchLaw & Legal IssuesReligion & CultureViolence* TheologyEthics / Moral Theology


Posted August 5, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Episcopal Church has dropped from 3.6 million to 1.8 million members in a generation; this historic decline will have continued consequences for institutions that seek to serve the denomination
.....
A menu of recycled 1960s-era liberation theology themes garnished with radical sexuality and gender studies proved unappealing to prospective seminarians. If a seminary is to survive, it has to provide something the secular culture isn’t already promoting – in this case, the Gospel of Jesus Christ.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)

0 Comments
Posted July 25, 2016 at 11:35 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[according to ENS] "Episcopal Divinity School will cease to grant degrees at the end of the upcoming academic year, the seminary’s board of trustees decided July 21 on a 11-4 vote. During the next year, the board will explore options for EDS’s future, some of which were suggested by a specially convened Futures Task Force to make plans for EDS’s future.

“A school that has taken on racism, sexism, heterosexism, and multiple interlocking oppressions is now called to rethink its delivery of theological education in a new and changing world,” said the Very Rev. Gary Hall ’76, chairman of the board, in introducing the resolution. “Ending unsustainable spending is a matter of social justice.”

Translation: “Having abandoned anything to do with orthodox Christianity, we find that we have made ourselves completely irrelevant. If we spin our theological and financial bankruptcy as a sign of our virtue, maybe we won’t look so bad.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryStewardship* TheologySeminary / Theological Education

3 Comments
Posted July 22, 2016 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The proposed sale is expected to force the food and clothing banks, and the essential pantry and warming center, to move. Depending on who or what type of entity puts in a bid to buy the property, the sale could reshape a prominent parcel between the city’s downtown and a large west side residential neighborhood.

Augusta resident Joseph Riddick, senior warden of the church, said the 40-member St. Mark’s congregation, while now able to pay to maintain the buildings, won’t be able to afford to do so long-term. Also, he and the Rev. Rebecca Grant, the church deacon, said the money they’d spend maintaining and heating the aging facilities will be better spent on the church’s focus of helping needy people in the community.

“This is a building. It’s a wonderful building, but our ministry is people,” Riddick said, standing in the high-ceilinged St. Mark’s Church, beneath its rows of elaborate stained-glass windows and among its wooden pews. “We’re transitioning to a facility for our congregation that we can afford. And the money we use to maintain this campus, we’ll take that money and help people, help those in need. St. Mark’s Church continues and our ministries are going to continue, just in a different place.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Economics, PoliticsEconomyHousing/Real Estate Market

0 Comments
Posted July 19, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals

0 Comments
Posted July 16, 2016 at 1:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I have held off writing about the case of the Episcopal Church (USA)'s lawsuit against the Anglican Diocese of San Joaquin as it was going through its final stages in the California courts. Today I can do so no longer, because today the California Supreme Court slammed the door shut by denying review of the abysmally egregious decision by the Fifth District Court of Appeal that I wrote about in this post, and this one. Naturally, it wrote no opinion justifying its refusal to grant review, but just issued a one-sentence order.

The result is that the Episcopal Church (USA)'s Machiavellian strategy of organizing a minority group that pretends to be the only diocese in the region after one of its former dioceses votes (by an overwhelming majority of laity and clergy) to realign with a more orthodox denomination has succeeded in California, much the same as it did in Pittsburgh. (But not -- Deo gratias -- in Illinois (Quincy), or [yet] in Fort Worth or in South Carolina [whose highest court has yet to issue its decision, ten months after the oral argument].) So the lawyers for 815 Second Avenue managed to hoodwink the highest judges in both Pennsylvania and California, but not everywhere.

In Pennsylvania, the appellate decisions were unpublished, so no lasting precedent was (thankfully) created....

Read it all and there is more there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San Joaquin* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues

0 Comments
Posted July 14, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I have no easy answer to the crisis in which we find ourselves as Americans. But this much is clear: Dallas Christians, black and white, of all denominations, are called to stand together. As one we pray for those harmed. We who do so are already one body in Jesus Christ, in spite of all the fault lines in our society. May the Holy Spirit guide us all in discerning the shape of our common witness. May we all be praying for the welfare of our city and all its inhabitants. May He protect all exposed to danger in their work.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesPolice/FireReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 9, 2016 at 8:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Probably the oldest of the figured stain glass windows in the Trinity nave is the image of Christ as the Good Shepherd near the center of the north wall.

Read it all from trinity Church, Natchez, Mississippi.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals* Culture-WatchArt* TheologyChristology

0 Comments
Posted July 6, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* South Carolina

0 Comments
Posted June 30, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
Not unworthy of record among these devoted servants of Christ is the name of the Rev. Cornelius Hill. He was the oldest and last of the Oneida Chiefs and from an early age had taken his seat in the Indian Councils. He bore the name of Chief Onon-Gwat-Ga, or Great Medicine, and was one of the most influential in the tribe. He became converted to Christianity, studied at one time at Nashotah, was the interpreter in the Church for many years until the day of his death; was ordained to the diaconate and priesthood by myself; at one time was sent to the General Convention from this Diocese and was ever a most earnest and devoted and faithful Christian and Churchman.

It is owing, in no small measure, to his example and teaching that the tribe has so progressed in temporal civilization and in its spiritual life. There is, as it is well known, no remaining party of heathen on the reservation. The Indians are for the most part loyal and devoted children of the Church.

By their zeal and devotion they are, in many ways, an example to us white Americans. I cannot speak of Father Hill's loving loyalty to myself without much feeling. His name will ever be cherished amongst his people and held in high regard in our Diocese.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted June 27, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Everliving Lord of the universe, our loving God, who raised up thy priest Cornelius Hill, last hereditary chief of the Oneida nation, to shepherd and defend his people against attempts to scatter them in the wilderness: Help us, like him, to be dedicated to truth and honor, that we may come to that blessed state thou hast prepared for us; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, in glory
everlasting. Amen.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted June 27, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For more than thirty years now I have been an observer and sometime participant in what I will here call the conservative Episcopalian mess. The departure of more orthodox Episcopalians from an apostatizing mainstream headed by weak and clownish English archbishops and astoundingly aggressive heretics in North America, contained no real surprises, for this is the predictable fruit of religious liberalism hatched upon an ignorant, passive, and venal laity, that we have seen in other major Protestant churches, and from which modern Roman Catholicism, especially under a Nice Pope, is unlikely to be much of a refuge.

What I have found somewhat surprising, I suppose because my knowledge of the ecclesial geography was not very deep early on, was what a hard time conservative Anglicans have had getting their act (literally) together. Now to be sure, my “geographical” knowledge has increased over the years, so that I understand quite well that “conservative” applies to a number of incompatible or barely compatible attitudes....

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)TEC ConflictsTEC Departing Parishes* Theology

0 Comments
Posted June 23, 2016 at 11:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Behind closed doors and in groups of up to 20, bishops, priests and lay members will discuss their views on homosexuality when General Synod, the church’s parliament, meets in York from July 8.

David Porter, the Archbishop of Canterbury’s adviser organising the “shared conversations”, admitted that they would not prevent a split within the church over...[same-sex marriage], but said that clerics should be judged on “how we fracture”.

To that end, the church has produced a manual entitled Grace and dialogue: shared conversations on difficult issues, which says that the debate over sexuality is damaging the Church of England and putting off those who might consider joining.

Read it all (subscirption only)

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Episcopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted June 19, 2016 at 3:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Policies for bringing wrongdoing to light at the Episcopal Church Center are out of date and require revision for the protection of employees, according to an audit committee report delivered June 9.

The report, presented during a meeting of Executive Council’s Joint Standing Committee on Finances for Mission, marks the first time since a misconduct scandal broke in December that the church has publicly acknowledged a problem in its systems for uncovering misconduct.

“There needs to be an update to the whistleblower policy and a procedure put in place,” committee member Nancy Koonce said as she presented a report of the audit committee, which met last week in New York City.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryStewardship* TheologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted June 15, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Executive CouncilPresiding Bishop Michael Curry

1 Comments
Posted June 11, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For 282 years’ worth of Sundays, someone has sat, and stood, and sung, and knelt, and prayed here, in this space, inside these very walls. Someone in a waistcoat, in a hoop skirt, someone holding a homemade rag doll or an imported, porcelain-headed version, has stood at the first strains of the opening hymn. Someone wearing a bustle, or Confederate gray, or denim overalls, or deep black mourning, has unobtrusively bowed his or her head as a sign of humility as the processional cross was carried aloft and down this very aisle toward the altar. Someone in a middy blouse or boxy suit; in knickers or a knitted cloche; in a belted, darted, shirtwaist dress or Army fatigues, has opened the Book of Common Prayer and followed a liturgy dating from 1549. Like these colonists, these forebears, these faithful, this Sunday, in the oldest town in North Carolina, in the oldest standing, active church in North Carolina, in a short-sleeve dress and flats, I’m doing what they did, and what has been done every week for 282 years.

Like nearly everything in Bath, St. Thomas Episcopal Church is mere yards from water. The town was founded in 1705, on Bath Creek, which leads to the Pamlico River, which leads to the Pamlico Sound, and on to the Atlantic. Behind the church — simple, squarish, steeple-less — are fields of crops. The church’s front yard — indeed, its back yard — is randomly dotted with gravestones, both recent and ancient. No fences. No foundation plantings. A few firs, crooked with age. It’s easy to imagine how St. Thomas looked in 1734, when it was constructed. Little, it seems, has changed.

Read it all and enjoy the pictures.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted June 10, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The National Cathedral will be removing two images of the Confederate Flag from the building's stained glass windows, after a period of public discussion on issues of race, slavery and justice.

The windows in question memorialize Confederate generals Robert E. Lee and Stonewall Jackson; they were installed in 1953 after lobbying by the United Daughters of the Confederacy.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchArtHistoryRace/Race RelationsReligion & Culture* International News & CommentaryAmerica/U.S.A.

6 Comments
Posted June 9, 2016 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..The most important thing for us is not what happens but how we respond to what happens. If our legal case is not heard, do we respond with righteous indignation or like our Lord from the cross? Forgive them for they know not what they do. And if they get the property, what will come of it? I sometimes smile when I think about what happened when the Philistines captured the Ark Of The Covenant. The property has been a blessing to us like the Ark was a blessing to Israel. Like the Ark, the property could become a curse to those who may capture it.

The author of the spirit of the ages is Satan who is the ruler of this world and this age. As a church our marching orders remain the same against the spirit of this age. Preach the Good News of Jesus Christ. “O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them”. Lord, with Your inspiration, may we help others come into the light of Your Truth. Amen

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San Joaquin

0 Comments
Posted June 7, 2016 at 3:45 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

On Wednesday, May 25, the Rt. Rev. Shannon Johnston will join other bishops and primates from across the Anglican Communion in Accra, Ghana, for the 7th Consultation of Anglican Bishops in Dialogue. The Diocese of Virginia hosted the 6th Consultation in Richmond last year, and Bishop Shannon has attended previous meetings in Africa and England. The dialogue group was formed in 2008 at the Lambeth Conference when the Anglican Communion was split over issues of same-sex unions and larger questions of Scriptural interpretation. Membership has grown and shifted over time, and includes bishops from The Episcopal Church, the Anglican Church of Canada, the Church of England, and from dioceses and provinces from all over the continent of Africa. There are 25 bishops expected to attend this year, including Episcopal Church Presiding Bishop and Primate Michael Curry.

The bishops meet to listen, to understand each other’s context of shared ministry in the Gospel, and to facilitate healing and reconciliation. Bishop Shannon describes the consultation as a unique group that does very important work for the Anglican Communion. The testimonies published from each meeting are widely read, discussed, and referenced across the Communion. Bishop Shannon states that, “Over the years, since the second consultation meeting that I attended in Dar-es-Salaam, it has been most gratifying to see the growth in commitment to each other’s place and role in the Communion. Whether or not we come to agreement is not the point..

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

0 Comments
Posted June 6, 2016 at 1:08 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Bishop Shannon called for a gathering of representatives from our Church Schools to discuss the reality of transgendered students in our schools. At that time we were not aware of any transgender students in our schools and believed our conversations would put us a step ahead of a quickly coming change. By the time Bishop Susan [Goff] convened a gathering of 42 representatives of our six schools and our summer camps on April 27, 2016, some of our schools were already in conversation with students who are transitioning and with their parents...

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

2 Comments
Posted June 6, 2016 at 12:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St. Andrew’s Episcopal Church in New­hallville is confronting questions about its very existence, but it is not alone.

Eight Episcopal parishes in New Haven have been engaged in talks at the diocesan offices in Meriden about their future. Like all of the so-called mainline Protestant denominations, the Episcopal Church is dealing with the decline in churchgoers while many parishes are weighed down with expensive, if beautiful, churches.

“We have until Dec. 4 really to resolve several issues that we have to address,” said Lou Campbell, senior warden of St. Andrew’s. These include “a deficit that accumulated over many, many years … and also we don’t have a priest so we have to start moving toward getting a priest.”

Read it all from the New Haven Register.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryStewardship

1 Comments
Posted May 31, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Delegates to the Episcopal convention last summer approved a marriage equality resolution allowing same-sex couples to be married in an Episcopal church if the local priest is willing. The passage of the resolution came days after the June 26, 2015, ruling by the U.S. Supreme Court that legalized same-sex marriage for all Americans.

For some, like Mark McCarty, that was the last straw. McCarty was a member of the Episcopal Church of the Heavenly Rest for 60 years before deciding to leave over the same-sex marriage issue. To him, it is a matter of biblical interpretation. He says no one has been able to show him a Bible passage that OKs same-sex marriage. He prefers the "traditional biblical Anglican worship" referred to in the newspaper ad.

Deciding to leave Heavenly Rest was painful, McCarty said. He will miss the beauty of the building itself, the bell tower, the music and grandeur of the service. But, McCarty said, he believes staying at Heavenly Rest for those reasons, when he opposes the Episcopal Church's theology, would be wrong.

"That's idolatry," he said. "That's building worship.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyChristologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted May 31, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of Randy Hollerith’s earliest memories is of watching stonemasons at work at the Washington National Cathedral when his great-aunts took him there as a child. Now, as the nationally prominent institution’s next dean, Hollerith will be responsible for stabilizing the cathedral in a different way.

The cathedral, a huge, soaring hilltop church known for hosting presidential funerals and other major national worship events, announced Monday that the 52-year-old Richmond priest will take over in August.

Hollerith follows Gary Hall, a gregarious, Hollywood-bred activist who brought the Gothic cathedral into the news by hosting same-sex weddings, gun control events and Muslim prayer, among other things. Hollerith isn’t as widely known and describes himself as not driven by issues; he was picked out of a field of 32 candidates in good part because of his experience as a strategic fundraiser and manager. That’s considered essential at a time when the cathedral needs to raise tens of millions of dollars to get on stable financial footing because of a damaging earthquake and a culture that is largely deserting its commitment to religious institutions.

Read it all from the Washington Post.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the OrdainedStewardship* Theology

0 Comments
Posted May 26, 2016 at 9:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the course of time almost all the states and territories which at first had constituted a great missionary district under Bishop Kemper’s oversight became separate dioceses which for a time continued under his care but finally selected their own bishops. In this way, after a period of only a few years, Indiana, Missouri, Iowa, and Wisconsin--where, at the time I began my studies at Nashotah, there were only a few scattered churches and mission stations--and finally Minnesota, Nebraska, and Kansas--territories which at that time were hardly known even by name--have now churches and ministers enough to be organized into separate dioceses. In Wisconsin alone there are more than fifty ministers, and an equal number of churches without ministers, belonging to the Episcopal church. All of this, under the grace of God, may be ascribed to the tireless labors if Bishop Kemper and the excellent mission school at Nashotah.
Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryChurch Year / Liturgical Seasons

0 Comments
Posted May 24, 2016 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the same report a "Catholic feature" of the mission is noted,--classes of adult catechumens, conducted by the brethren; and an intention of having weekly communions, "according to primitive practice," is recorded. To this end the brothers had sought to secure the services of the good missionary priest, Richard Cadle, and to convert him into the Father Superior of their order,--but the worthy man shied at the novel honor. With funds that Hobart had obtained at the East a beautiful tract of land was bought about Nashotah (signifying "Twin Lakes"), and thither, in August, the mission was moved. The following October, Adams and Breck were advanced to the priesthood, and the latter was made head of the religious house. A few theological students answered to the lay brothers of Vallombrosa; they supported themselves by farm work, etc., according to the primitive method at Gambier. The community rose at five o'clock, had services (lauds or prime) at six and nine in the morning, on Wednesdays and Fridays the litany and on Thursdays Holy Communion at noontide, and services at three and half-past six o'clock in the evening, answering to nones and vespers. Now at length, as Breck wrote home with glee, he began to feel that he was really in a monastery. But within a year from that hopeful start it seemed as if the community would be dissolved. Adams had a severe attack of pneumonia, felt unequal to bearing the business burdens of the house, and returned to the East; Hobart lingered a few months longer, and then followed; and Breck began to think of moving further west.

At this period Kenyon College was in such financial straits that it was in imminent danger of being lost to the church,--but a mighty effort was made, collections were taken for it on a large scale among congregations throughout the eastern dioceses, and it was saved; but the extraordinary exertion resulted in a deficit in the missionary treasury that reduced many a poor minister on the frontier to pinching poverty.

One is startled to hear that in 1843 a medical department was annexed to Kemper College and already boasted of the formidable number of seventy-five students. The attention of the church was called to this Protestant Episcopal University west of the Mississippi, which "promised a rich return for its fostering care," and seemed destined to "hand down the name of its beloved founder to other ages." There were but a score of students, however, in the collegiate department, at whose first commencement the bishop presided that summer.

The good example set by his young itinerants in Wisconsin moved him to urge the appointment of two or more missionaries of similar type to operate in Indiana. That diocese now made another attempt to perfect its organization, electing Thomas Atkinson of Virginia as its bishop,--but he declined. Its leading presbyter, Roosevelt Johnson, waived a like offer. Missouri diocese had similar aspirations and electoral difficulties, which it solved by throwing the onus upon the general convention, entreating it to choose a bishop. In 1843, Cicero Stephens Hawks accepted a call to the rectorate of Christ Church, St. Louis; and the favor with which he was received determined the choice of the convention. On the 2oth of October, 1844, (the day of Cobbs' consecration), and in Christ Church, Philadelphia, he was consecrated bishop of Missouri by Philander Chase, now presiding bishop, assisted by Kemper, McCoskry, Polk, and DeLancey.

With this event terminated what is in one way the most interesting period of our hero's life,--the dawn, or morning of his episcopate, with its wide and long vistas, its freshness and promise. Wonderful indeed was the accomplishment of those nine mystic years, especially when we consider that it was before the days of railroads,--that he had to toil painfully in wagons, on horseback or afoot along wretched roads over boundless tracts that the traveler now crosses smoothly, gliding at the rate of a mile a minute in a palace car.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History* Culture-WatchBooks

0 Comments
Posted May 24, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

16 May, AD 2016

To All the Faithful in the Diocese of Quincy,

The Illinois Fourth District Appellate Court has ruled in our favor in our ongoing defense against legal challenges brought against us by the Episcopal Church. In their unanimous decision of May 13th, the Appellate Court for the second time ruled that our Diocese had the ability not only to leave the Episcopal Church, but also to keep all of our assets.
......
While all of this is fantastic news and is a further answer to our prayers, it does not mean we are done with legal challenges. The Episcopal Church still has a lawsuit pending against us in Peoria County and another pending against us in Rock Island County. These lawsuits are essentially asking for the courts to award the assets of our individual congregations to the Episcopal Church. These cases have been “stayed” or put on hold pending the decision of the Appellate Court discussed above, but are now likely to become active again in the very near future. While we all hope and pray that the Episcopal Church will cease these attacks upon our Diocese, our Diocese and its attorneys will continue to vigorously defend our rights to proclaim the Gospel without fear and to worship as traditional Anglicans.

Upholding all of the faithful in the Diocese of Quincy in unceasing prayer and all love in Christ Jesus,..

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy

0 Comments
Posted May 18, 2016 at 6:56 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Illinois Fourth District Appellate Court ruled in favor of the Anglican Diocese of Quincy in their ongoing defense against legal challenges brought against them by the Episcopal Church. In the unanimous decision of May 13th, the Appellate Court for the second time ruled that the Diocese had the ability not only to leave the Episcopal Church, but also to keep all of its assets.

While the Episcopal Church had claimed that prior Court rulings did not encompass “all” of the Diocese’s assets, the trial court of Adams County, Illinois ruled that it had in fact awarded all of the Diocesan assets to the Diocese free of any claim by the Episcopal Church.

The trial court noted that its original decision had been affirmed by the Fourth District Appellate Court and that the Illinois Supreme Court had declined the Episcopal Church’s Petition for Leave to File further appeal. Further, the Appellate Court affirmed the trial court’s sanction against the Episcopal Church, whereby the trial court had ordered the Episcopal Church to pay attorney’s fees for the Diocese.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy

1 Comments
Posted May 18, 2016 at 6:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now that the case will return to Adams County (assuming the Church litigators do not waste everyone's time and money with a request for leave to appeal again to the Illinois Supreme Court), the stay against those actions will be lifted, and they can proceed. However, like the claim to the moneys in the bank, the claims in these suits will not be proceeding in a vacuum. Twice now the Illinois Court of Appeals has held that ECUSA had no enforceable trust interest in property held for parishes. The first of those decisions also dealt with the ineffectiveness of the Dennis Canon to create any such trust under Illinois law. It is likely, therefore, but not certain, that these last few isolated claims will fare the same fate as the others. (No one ever made anything by trying to predict what a particular court will decide to do.)

It is nonetheless deplorable that the new Presiding Bishop of ECUSA sees fit to allow his litigators to continue to waste the Church's trust funds and pledge income on litigation for purely punitive purposes. One has to wonder, when it comes to going after realigning dioceses and parishes, just who is in charge of ECUSA after all these years. The irony is that a person who acts as his own attorney (or lets his attorney make all the decisions, which comes to the same thing) has, as those of us in the profession happily admit, "a fool for a client."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katherine Jefferts SchoriMichael CurryTEC ConflictsTEC Conflicts: QuincyTEC Conflicts: San Joaquin* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted May 17, 2016 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A hearing date of 20 June 2016 has been set for the Bishop of Los Angeles, the Rt. Rev. J. Jon Bruno, to answer charges of misconduct brought by St James the Great Episcopal Church in Newport Beach, California. On 6 July 2015 members of the Orange County congregation filed a complaint under Title IV alleging “140 canon violations” by their bishop including: “negligent, grossly negligent, reckless or intentional misrepresentation”, “conduct unbecoming” a bishop, and unlawful sale or conversion of consecrated property.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Los AngelesTEC Parishes* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted May 12, 2016 at 1:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Michael Curry

0 Comments
Posted May 11, 2016 at 3:17 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Yesterday the attorneys for the Anglican Diocese of San Joaquin (of which your Curmudgeon is one) filed a petition with the Fifth District Court of Appeals in Fresno to grant a rehearing (and re-briefing) of the case which that Court decided on April 5, as reported in this earlier post. The link to the Court's April 5 decision is here, and you may download the petition for rehearing here (a 45-page Adobe Acrobat file; nothing about this case is short and sweet).

Based on what the Court wrote in its decision, the petition recites a number of grounds for granting a rehearing (Petition, pp. 6-7). Let me deal with them one-by-one...

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San Joaquin

0 Comments
Posted April 21, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the Rev. Bob Honeychurch learned that the Episcopal Church’s presiding bishop was calling for staff culture reform after firing two senior administrators for misconduct, he had a hunch what some of those cultural issues might be.

From 2008 to 2012, Honeychurch served on the national church staff, where he heard accounts of gender bias on multiple occasions. Women were excluded from important decision-making, Honeychurch said, even when they held high offices and had relevant skills and experience to offer. Respecting female colleagues as equals wasn’t the norm.

“They weren’t treated with the same level of respect as the men,” said Honeychurch, 59, who now teaches church leadership at Bloy House, The Episcopal Theological School at Claremont. “There are female members of the church center staff who expressed their concerns in my presence, and I have to take those concerns seriously.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchPsychologyReligion & Culture* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted April 16, 2016 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

By saying nothing about what types of violations occurred, the church heightens the risk that wrongful behavior will be repeated elsewhere as McDonald and Baumgarten move on, according to Colby Bruno, senior legal counsel for the Victim Rights Law Center, a national nonprofit that provides free legal services from its offices in Boston and Portland, Ore. The silence also discourages other victims from coming forward and saying “this happened to me, too,” she said.

“They’re glossing over what is a big problem, but what the big problem is, obviously no one is to know,” Bruno said. “All of this cover-up might not be good for the future.”

McDonald and Baumgarten have not been charged with any crime and did not respond to requests for comment. A third administrator, Chief Operating Officer Stacy Sauls, will remain on staff but will not continue as COO. The investigation found Sauls was unaware of the misconduct and violated no policies.

From December through March, independent investigators from the New York law firm Curley, Hessinger & Johnsrud pored over thousands of pages of documents and interviewed more than 40 people, according to Curry. Workplace investigations of such scope are often looking for patterns of sexual harassment, Bruno said.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Michael Curry

0 Comments
Posted April 14, 2016 at 5:52 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Don Hamilton remembers the day well. This was back in 1966. He was 12 when a classmate asked him the question: “Does your father think that God is dead?” Hamilton had to admit that the answer was yes.

Before long, another friend’s grandmother had started lobbying to have his father, William Hamilton, who was then a professor at Colgate Rochester Divinity School in Rochester, N.Y, fired. Rather than going to church, the family started doing Bible reading at home, on their own. Eventually, they left Rochester. There was no way to hide Hamilton’s radical view after the April 8, 1966, cover of TIME Magazine asked the same question as young Don’s friend.

The story by TIME religion editor John Elson—and the gut-punch question on the cover, the magazine’s first to include only text—inspired countless angry sermons and 3,421 letters from readers. (For example: “Your ugly cover is a blasphemous outrage.”) The National Review responded by asking whether TIME were, in fact, the dead one. Bob Dylan even criticized it in a 1978 interview with Playboy: “If you were God, how would you like to see that written about yourself?” Fifty years later, it remains one of the most iconic TIME covers ever produced.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologySeminary / Theological Education

0 Comments
Posted April 7, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..The key question in the California case is: which diocese -- the Anglican one that withdrew from ECUSA in December 2007, or the newbie Episcopal one that started up on March 29, 2008 -- has the legal control of the corporation sole under California law?

The decision by the Court of Appeal does not address this key question. Indeed, it barely mentions the Anglican Diocese, and does not acknowledge its separate existence under California law, let alone its connection to the corporation sole. (The Episcopal plaintiffs made a strategic decision not to name the Anglican Diocese in their lawsuit, and to make the corp sole a plaintiff as though they already controlled it, because they wanted to pretend that they were the "only" diocese in San Joaquin. It looks as though the strategy confused the civil courts -- as it was doubtlessly intended to do.)

The case is not over yet -- the Anglican parties can ask the Court for a rehearing based on the factual mistakes it made in its opinion, and if the Court refuses to grant that request, they can ask the California Supreme Court to review the decision, which the Court of Appeal ordered be published in the official reports. (The California Supreme Court tends not to review unpublished opinions.) If such a request is filed, the parties will not know the disposition of the case for another 60 to 120 days.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San Joaquin

2 Comments
Posted April 6, 2016 at 4:37 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

April 5th, 2016
Dear Brothers and Sisters of the Anglican Diocese of San Joaquin:

I am disappointed to announce that today the Fifth District Court of Appeal issued its written opinion affirming the judgment of the Fresno Superior Court. The appellate court summed up its opinion as follows: "Appelants (ADSJ) are correct that the trial court made certain errors. Nevertheless, applying neutral principles of law, the property belongs to respondents (TEC). Therefore, the judgment will be affirmed." (Contents in parenthesis added for clarification)

I am going to the Lord in prayer, seeking legal advice from our chancellors, and soliciting opinions from clergy and lay leaders with regards to possible avenues forward. I will communicate with you as soon as practicable when our lawyers have finished analysing the decision and a path forward is settled on.

Whatever decisions are made, we should have some time, 90-120 days, for things to work through the system.

Continue to pray and remember that God is in control.

Almighty God, creator of heaven and earth, we come before you with open hearts and minds, seeking your wisdom and discernment. We pray you to grant us the peace that passes all understanding in the midst of uncertain times. Guide and direct our Bishop, clergy, and lay leaders as we seek a path forward that glorifies you and honors the men and women of the Anglican Diocese of San Joaquin past, present and future. This we ask in the mighty name of your Son, our Lord, Jesus Christ. Amen

Bishop Eric Menees
The Rt. Rev. Dr. Eric Vawter Menees, Bishop

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: San Joaquin

0 Comments
Posted April 6, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Presiding Bishop Michael Curry read this statement to the staff of the Episcopal Church Center in a meeting at 2 pm Eastern today.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Michael CurryTEC Bishops* TheologyEthics / Moral TheologyPastoral Theology

3 Comments
Posted April 4, 2016 at 1:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tomb, thou shalt not hold Him longer;
Death is strong, but Life is stronger;
Stronger than the dark, the light;
Stronger than the wrong, the right.
Faith and Hope triumphant say,
Christ will rise on Easter-Day.

While the patient earth lies waking,
Till the morning shall be breaking,
Shuddering 'neath the burden dread
Of her Master, cold and dead,
Hark! she hears the angels say,
Christ will rise on Easter-Day.

And when sunrise smites the mountains,
Pouring light from heavenly fountains,
Then the earth blooms out to greet
Once again the blessed feet;
And her countless voices say,
Christ has risen on Easter-Day.

Up and down our lives obedient
Walk, dear Christ, with footsteps radiant,
Till those garden lives shall be
Fair with duties done for Thee;
And our thankful spirits say,
Christ arose on Easter-Day.

--Phillips Brooks (1835-1893)

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsEaster* Culture-WatchHistoryPoetry & Literature

0 Comments
Posted April 3, 2016 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

16 March 2016

Your Graces, dear brothers in Christ

As we enter Passiontide, with less than two weeks until Easter, I wanted to write to wish you all a celebration of Holy Week and the day of Resurrection that is all-consuming in its joy and power. Uniquely, we proclaim a saviour who has overcome death, having lived fully through every experience and temptation of life, and having himself died.

Our great enemy, who tells us that all things end in pointlessness, is defeated by the empty tomb, and with all Christians around the world, we should celebrate without limit.

On Easter day, at Canterbury Cathedral, full of the memories of our Meeting in January, I shall be praying for you and rejoicing in your fellowship in the proclamation of the good news of Jesus Christ.

Since that Meeting, there have been numerous developments. First, we should be aware of the great rejoicing and thankfulness that the outcome of the Meeting gave to many Christians around the world. We have all received numerous comments of thankfulness that the Anglican Communion, deeply divided in many areas, managed in the part of its leadership which is the Primates’ Meeting, to vote unanimously, amongst those present, to walk together. As you will remember, at that crucial moment, we undertook to seek personally to ensure that what we voted, was put into practise.

Since that time, as I undertook to you, I have followed through by changing the representation of those bodies where I have the ability to make a decision, so as to put into effect the agreement we reached amongst ourselves.

We must, of course, remember that as in the early Church, as we read in the Acts of the Apostles, there is never an end to these issues. So long as the Church is made up of human beings, it will be made up of sinners. In consequence, we will take decisions and say things that are inappropriate or wrong. The strength of the East African revival was not that it produced sinless people but that it taught sinners to walk in the light. That meant that they were to confess their sins, repent and acknowledge them.

The issues which have divided us over so many years still exist, and will resurface again at the Anglican Consultative Council (ACC) in Lusaka. We are called as Primates to work closely with the ACC, as they are called to work with us. For example, Resolution 52 of the Lambeth Conference 1988 said: “This Conference requests the Primates’ Meeting and the Anglican Consultative Council to give urgent attention to implementing the hope expressed at Lambeth 1978 (and as confirmed by recent provincial responses) that both bodies would work in the very closest contact.”

At Lambeth 1998, Resolution III point 6, as well as affirming “the enhanced responsibility here in offering guidance on doctrinal, moral and pastoral matters” of the Primates’ Meeting, also said that the responsibility of the Primates’ Meeting “should be exercised in sensitive consultation with the relevant provinces and with the ACC or in cases of emergency the Executive of the ACC, and that while not interfering with the juridical authority of the provinces, the exercise of these responsibilities by the Primates’ Meeting should carry moral authority calling for ready acceptance through the Communion”.

There are numerous other examples indicating that we should work closely together.

In all cases, back as far as 1857, it is well recognised that there is no single body within the Anglican Communion that has juridical authority over individual provinces. We are autonomous but interdependent.

For these reasons, I hope and pray that every province that is able will be present in Lusaka. The decisions we took in January can only have effect if they gain general ownership amongst the Communion, taking in laity, priests and bishops. Even if a province is not able to be present, I urge you to pray fervently for the outcome of the ACC. We will need to elect a new Chairman, and such a position should be someone, who, speaking the truth in love, seeks to unite the Communion in truth-filled service to Jesus Christ, and not to uphold any particular group at the expense of the Common Good, so long as we are within acceptable limits of diversity.

The ACC is the only body in which laity and clergy, other than bishops, are represented, and is thus of a special importance. It will discuss many matters, including those that we raised in January at Canterbury. These will include our evangelism and witness, the impact of climate change, our response to the great global refugee crisis, our support for those caught in conflict, and above all persecution.

Only those who are present will be able to make their voice heard and their votes effective. I therefore urge you to make every effort to join us in Lusaka, so that, in the presence of the risen Christ, we may continue our often painful, but ever hopeful journey in his service.

This brings my love, respect and commitment to service in the name of Christ our peace, Christ our saviour and Christ our truth.

+ Justin Cantaur

The Most Reverend and Right Honourable Justin Welby
Archbishop of Canterbury

Read it all

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican Consultative CouncilAnglican PrimatesPrimates Gathering in Canterbury January 2016Anglican ProvincesAnglican Church of KenyaEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchGlobalizationMarriage & FamilyReligion & Culture* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

14 Comments
Posted March 23, 2016 at 9:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop

0 Comments
Posted March 18, 2016 at 5:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The strength of the Church of Nigeria (CON) is not just from its massive size, though massive it is at more than twenty million active members! This statement demonstrates their ability to think clearly, and communicate articulately. It also demonstrates the lie of Jack Spong’s assertion at the 1998 Lambeth Bishop’s Conference that the African Bishops were operating out of ignorance. Besides the fact that the Nigerian arguments are rock solid, anyone who correctly uses “ palaver” gets a tip of the hat! Besides that, an overwhelming percentage of Nigerian (and other African Provinces’) Bishops have earned advanced degrees. Far more than in the US, Canada, or England.

Notice that in response to the inability of the Communion to deal with the theological crisis adequately, the CON had the vision to modify their constitution to limit their relations to those Provinces and Dioceses that maintain historic, Biblical faith.

Here they rightly put the focus on The Word of God instead of on institutional decisions and/or loyalties.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of NigeriaEpiscopal Church (TEC)Presiding Bishop Michael CurrySexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted March 16, 2016 at 1:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Diocese of South Carolina is considering affiliating with the Anglican Church in North America (ACNA).

The Diocese’s Affiliation Task Force recommended the association during the 225th annual Diocesan Convention in Bluffton this weekend. Affiliation would require the Diocese to approve affiliation in two future conventions. More than 350 clergy and delegates representing 53 churches across the southern and coastal part of the state gathered for the convention.

Before affiliation the Task Force will host meetings throughout the Diocese to brief clergy and church members about the benefits of affiliation and ask questions about the possible move.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* South Carolina* TheologyEcclesiology

1 Comments
Posted March 13, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a second filing extension due to unavoidable caseload delays, the Diocese and Corporation filed two response briefs with the Second Court of Appeals, located in Fort Worth.Because the briefs filed in December made differing arguments, two response briefs were necessary. The TEC parties now have the opportunity to make a reply by March 24. These files are large and may require a few moments to load.

You may find the two (big) downloads here and there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted March 9, 2016 at 1:20 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Proverbs 1:33 (VOICE)

But those who listen to me now will live under divine protection; they can rest knowing they are out of harm’s way.

Our Father in heaven,

We thank You that You are a covenant God, not a capricious God. We thank You for the many promises of Holy Scripture. We claim this promise for the Diocese of South Carolina. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted March 8, 2016 at 11:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Quite bluntly, Presiding Bishop Curry is resurrecting a 20 year old term to further dilute the teaching of the Anglican Communion. The message from TEC is that if it’s not part of the “Core Doctrine” of the Christian faith everyone should agree to disagree and just move on. You see, “core doctrine” is yet another attempt by TEC to refashion Anglicanism into something that is entirely other than Biblically faithful.

This is the problem with the term “core doctrine” and how Presiding Bishop Curry is using it. It can mean anything you want it to mean, or need it to mean, for your purposes. It has no objective standard or rule against which it can be measured—other than the thin gruel the Righter Court stated in its bullet points.

Read it all.



Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)Presiding Bishop Michael Curry* TheologyChristologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted March 8, 2016 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of Uganda will boycott the April meeting of the Anglican Consultative Council in Lusaka.

In a letter dated 23 February the Archbishop of Uganda, the Most Rev Stanley Ntagali, said comments made by ACC chairman Dr James Tengatenga that the Americans could not be kept away from the meeting, and statements by Episcopal Church leaders that they would pay no heed to the primates’ call that their Church withdraw from pan-Anglican bodies for three years had led inevitably to this outcome. Distrust over the efficacy of American promises of good behaviour were a long standing problem in the Anglican Communion, Archbishop Ntagali said.

He cited the 2003 incident where Presiding Bishop Frank Griswold promised not to consecrate Gene Robinson, an undertaking given at the emergency Primates’ Meeting held at Lambeth Palace, and his decision shortly thereafter to serve as Robinson’s chief consecrator.

Read it all.


Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Anglican ProvincesChurch of UgandaEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* TheologyEcclesiologyEthics / Moral Theology

1 Comments
Posted March 4, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Under California law, a religious body or organization may create a unique form of corporation, called a corporation sole, whose principal purpose is to allow the parent organization (which may or may not itself be incorporated) to hold title to real property. A corporation sole is different from the usual variety of that entity: it has a single officer, director and shareholder, who are all one and the same person, called "the incumbent of the corp sole." The governing body makes the rules for who can be the incumbent. Typically it is that body's bishop or other spiritual leader.

Bishops may come and go, but corporations sole do not. Under law, their existence is perpetual -- and that is why they are a good vehicle for maintaining ownership of real property. And like any religious organization, they are not-for-profit, and pay no income taxes.

So it comes as a bit of a surprise to learn that Bishop J. Jon Bruno of the Episcopal Diocese of Los Angeles is at odds with his own Diocese over the disclosure of financial information concerning the corporation sole of which he is the incumbent. (In order to avoid a vote on an outside audit of his corp sole at the diocesan convention last December, Bishop Bruno promised to disclose its financial statements.)

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues

0 Comments
Posted March 3, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Los Angeles has reneged on his promise to the 2015 Diocesan Convention to make public the finances of the diocese’s corporation sole. In a statement released on 28 Feb 2016, the Save the St James the Great Coalition reported the diocese’s chief operating officer had responded to the group’s request for the audited records of the bishop’s finances by saying that disclosure would at this time would harm the bishop in his on-going litigation with the parish and donors of the land. The Rt. Rev. J. Jon Bruno, who is facing ecclesiastical charges of conduct unbecoming a member of the clergy that include lying to members of the diocese, had faced a public censure at his diocesan convention over his handling of church property, but was able to postpone a showdown after he promised to make public his activities.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Parishes* Christian Life / Church LifeParish MinistryStewardship* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 2, 2016 at 6:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Religion News & CommentaryOther ChurchesUnited Church of Christ* TheologySeminary / Theological Education

1 Comments
Posted February 29, 2016 at 6:12 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The last time we met, just over three months ago, I said some things. I said some things about standing on the threshold and about longing for change and about embracing our elastic identity......
.....
“I’m feeling pretty elastic this triennium,” I said
......
I want to thank you, Michael, for the wisdom and steadiness with which you guided us all through the recent primates meeting and its aftermath. While confusion reigned and rumors swirled, you helped us understand, to renew, that we are still full members of the Anglican Communion, that our mission relationships with Anglicans across the world are strong, and that what binds us together is far stronger than what threatens to separate us. I will take your spirit with me when I travel to Zambia in April as the Episcopal Church’s clergy representative to the Anglican Consultative Council, where you can be assured that I will participate fully with a glad heart, a strong spirit and pride that the Episcopal Church fully affirms the dignity and worth of all of God’s children, including our lesbian, gay, bisexual and transgender sisters and brothers.

Read it all

Filed under: * Anglican - EpiscopalAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)House of Deputies President

2 Comments
Posted February 28, 2016 at 9:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many believed that marriage is part of core doctrine. No individual church can change core doctrine. Many felt that the expansion of who may be married on our part was a change in church doctrine. Therefore it was in part on that basis that many felt that we had overstepped our authority as a province. I didn’t agree with that but I respect that that was the understanding of many. For me, marriage is not part of core doctrine. The doctrine of the Holy Trinity is core doctrine. The doctrine of who Jesus Christ is – wholly God and wholly human – is doctrine. The articles of the Creeds are doctrine. The Holy Scriptures and the Old and New Testament are core doctrine. Other sections of the Chicago– Lambeth Quadrilateral are core doctrine. Marriage is a sacramental rite, it is a solemn and sacred matter of faith and practice. But it is not core doctrine.

Their action was surgical, specific, and mediated. Because we are seen as having deviated from doctrine of the Anglican Communion, for three years we are suspended on ambassadorial and leadership positions.

What the Primates said applies to the Primates. It does not apply to ACC.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)Presiding Bishop Michael Curry* TheologyAnthropologyEcclesiologyEthics / Moral Theology

4 Comments
Posted February 28, 2016 at 8:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)

0 Comments
Posted February 24, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church “cannot be kicked out of the Anglican Communion and will never be kicked out of the Anglican Communion,” the chairman of the Anglican Consultative Council told a seminary audience last week.

In a public conversation with the dean of the School of Theology of the University of the South held on 11 Feb 2016, the Rt. Rev. James Tengatenga said the legal and ecclesial structures of the Anglican Communion did not permit the primates, or any other “instrument of communion”, to discipline a member church.

Dr. Tengatenga said that in his view, the impression that the primates could take decisive action arose from a confusion of roles. In most provinces, bishops were tasked with preserving the doctrine and teaching of the church. When bishops gathered in mass in gatherings such as the Lambeth Conference, or when the leaders of provinces met at the primates meeting, the participants were often under the impression that their deliberations had the same standing as they would have in their home churches.

Read it all.


Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican Consultative CouncilAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings

4 Comments
Posted February 17, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What does it mean? Frankly, I was not surprised by the outcome. It is in many ways better that I had feared. In practical terms of our mission and ministry, the Primates' statement will have very little impact.

In the early 1930s the Archbishop of York, later Archbishop of Canterbury, William Temple, proposed that we Christians apply four basic Christian principles when addressing any issues of the Christian life and morality, and social and economic justice. They are: (1) the sacredness of personality, (2) the fact of fellowship, (3) the duty of service, and (4) the power of self-sacrifice.

The sacredness of personality is the principle that affirms the value of each of us as individuals before God. The basis for this principle in our Christian life is the Incarnation of God in Jesus Christ. The Incarnational Principle affirms the sacredness of individual human persons as products of creation and the foci of redemption. "In the beginning was the Word, and the Word was with God, and the Word was God...and the Word became flesh and dwelt among us." (John 1:1, 14) These words from John's gospel graphically express the reality of a God who lived, laughed, suffered and died within our human lives. All humanity-each of us individually-is sanctified by the mere fact of the Incarnation. We each are a sacred personality.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted February 13, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nationally, the Episcopal Church authorized its clergy to perform same-sex marriages in July but gave bishops the right to refuse to allow the religious ceremonies to happen in their diocese. Clergy also can refuse. Bishop John Bauerschmidt of the Diocese of Tennessee did not grant permission for same-sex marriages in his region, which covers Nashville and much of Middle Tennessee.

The resolution [passed at the recnet diocesan Convention] did not change the bishop's ruling, nor did it ask him to. But it does explain that "many in our diocese believe that LGBTQ members are painfully excluded from the full sacramental ministry of the Episcopal Church in our diocese," while also urging unity.

Bauerschmidt said in a statement to The Tennessean that he appreciated the support.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish Ministry* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted February 11, 2016 at 7:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New research suggests that not only is there no end in sight, but there are few signs of hope for revival in rapidly aging, shrinking groups such as the Episcopal Church, the United Methodist Church and the Presbyterian Church (U.S.A.).

Consider these findings from two of the largest surveys of U.S. congregations:

• In just the last five years, the percentage of mainline Protestant congregations where more than one-fifth are ages 18 to 35 has decreased dramatically. In 2010, some 4.8 percent of mainline congregations reported having that large a proportion of young adults in the pews; by 2015, just 1.3 percent reported that high a percentage, according to initial findings from the 2015 Faith Communities Today (FACT) survey.
• Children made up just 16 percent of regular attenders in mainline Protestant congregations, compared to an average of 29 percent in other Christian traditions, according to a new analysis of the 2012 wave of the National Congregations Study (NCS).
• Mainline Protestants recorded a nearly 30 percent decline – from 24 percent in 1998 to 17 percent in 2012 – in the proportion of its members filling U.S. pews, the NCS study found.
• In the 2005 FACT survey, a little more than half of mainline churches said fewer than 100 people on average were at weekend worship; in 2015, nearly two-thirds attracted less than 100 worshippers. Sociologist David Roozen, a FACT study director, reported the findings at the annual meeting of the Religious Research Association.

How serious are the numbers?

“It might already be beyond that point” where a significant recovery is possible, said Duke University sociologist Mark Chaves, NCS director and author of “American Religion: Contemporary Trends.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish Ministry* Culture-WatchChildrenHistoryMarriage & FamilyReligion & CultureSociology* Religion News & CommentaryOther ChurchesMethodistPentecostal* Theology

0 Comments
Posted February 11, 2016 at 12:48 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last month, the archbishops of the Anglican Communion voted to temporarily kick the American branch of the Communion, the Episcopal Church, out of its international association to a degree for its acceptance of gays and lesbians.
Two-thirds of the 37 leaders of the Communion voted for the censorship, suspending the Episcopal Church from voting and decision-making for the next three years.
While the decision is said to have derived from the Episcopal Church’s decision in July of last year to allow its priests to perform same-sex marriages, Father Joe Mikel, priest at St. Timothy Episcopal Church in Chehalis, agrees with the Episcopal Church’s acceptance.
“If you’re gay, a lesbian, transgender human being, do I throw you on the ash heap of life?” Mikel asked. “Are they human beings? Do they need love? Do they long for inclusion and forgiveness … just like me?”

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 11, 2016 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal Church Presiding Bishop Michael Curry is describing the recent censure of his church over allowing clergy to perform same-sex marriages as a “fair” move by the wider Anglican Communion.

Anglican primates voted last month in Canterbury, England, to remove the Episcopal Church from votes on doctrine and to ban it from representing the communion in ambassadorial relationships for three years.

In an appearance at the National Press Club on Monday (Feb. 8), Curry said the decision was a “very specific, almost surgical approach” that allowed both sides to express their differences and yet find a way to remain together.

“There was clarity on our part, both about who we are as a church and about our love and commitment to the communion and there was clarity on their part that they disagreed with us,” he said. “But they didn’t vote us off the island.”

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)* TheologyEthics / Moral Theology

0 Comments
Posted February 9, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Anglican ProvincesChurch of IrelandEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 2, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Received by email:
Response to the Meeting of Primates in Canterbury, January 2016
The Anglican Communion Institute - Canada


The Rev’d Canon Dr. Murray Henderson
The Rev’d Canon Dr. Dean Mercer
The Rev’d Dr. Ephraim Radner (Senior Fellow, ACI)
The Rev’d Dr. Catherine Sider-Hamilton


If you drop a penny from your hand to the ground, no one notices. Drop it from the 18th floor, and everyone pays attention. If you shoot an arrow from a distance, and it leaves the bow off only by a fraction, no matter how smooth the shot feels, it will still land far from the target.

On first blush, the statement from the Primates has a minimal and precise character that we come to expect of such statements, but this one above all illustrates the importance of precision and modesty. Upon every reading one sees how hard this unexpected penny might land, with two responsibilities in mind as the Anglican Church of Canada enters its deliberations over a possible change to the marriage canon.

First, the statement marks a renewed commitment to the church as a communion and a family rather than a loose federation, merely “our historical cousin” as one advocate for a federation put it in reference to the Communion. The Primate of the Anglican Church of Canada deserves heartfelt thanks for holding the course on this point. His reflection is moving:
“This meeting could have been marked by calls for exclusion of the Presiding Bishop of The Episcopal Church and me. It was not. It could have been marked by walk-outs as some had anticipated. It was not. It could have been marked by ranting and raving. It was not. Instead it was marked by perseverance to remain in dialogue that was frank but respectful. It was marked by a generosity of grace and patience, with one another. It was marked too, by renewed commitments in the consideration of matters of doctrine that could be of a controversial nature, to consult broadly in the seeking of advice and counsel.”

This sense of the value that communion holds for us all, bound as we are by the ties forged in baptism, has protected the Communion from a moment of disintegration, an internal threat of which Canada is keenly aware. Many fear that disintegration already has come to The Episcopal Church in the wake of their divisions and may well be permanent. As the presence and participation of Archbishop Foley Beach made clear (he was invited to vote on the statement, though he abstained), the Anglican Communion in the United States is divided. Already The Episcopal Church no longer speaks alone for Anglicans in that country.

Nothing on this scale has happened yet in Canada, though a wealth of clergy and lay members have left for the Anglican Network In Canada churches. A spirit of cordiality among the Canadian Bishops (and, to be candid, a degree of stealth - it is stealth to declare doctrinal statements non-doctrinal; to bless and appoint as clergy same-sex couples who are civilly married) has kept the Canadian Church from a defining and divisive moment. As well, we are keenly aware of declining resources in the Canadian church as a whole. We can't afford division.

At last count, there are 40 ongoing legal disputes among Anglicans in the United States, with a price tag estimated at between $30 to $60 million. Reconciliation in Canada between ACoC and those churches that have already joined ACNA or ANIC would be hard, but nothing like what will required in the United States if reconciliation is taken up.

Secondly, the Primates aimed for the centre. The church’s tradition on life for the married and single was reaffirmed and therefore, an obligation to reckon with this tradition, for those who dissent. What happens if that obligation is ignored, if "unilateral actions" are taken "on a matter of doctrine without Catholic unity"? Nothing less than the current dysfunction of the church, the reason for which the Archbishop of Canterbury called the meeting.

Has anything been taken from the authority of the provinces? No, but central affirmations about the shared convictions and obligations of the family members remind everyone that this is not the cold competition between Rogers and Bell, but rather the personal and intimate relationship between Fred and Justin and Eliud, a bond which from that level extends to us all.

And from the centre, “consequences” were restated if provinces act independently. In a fashion that is typical of the Anglican church, infused with a spirit of generosity and charity that wins deep and profound loyalty, the statement was issued in terms of consequences, not in terms of discipline or punishment. Those who have raised this challenge have been treated with charityand respect.

There was an ugly alternative hovering over the Primates in that crypt, of party competition, factionalism and fragmentation, the spirit of this age to which we are all subject. This statement, by contrast, was cast in terms of family obligations and the obligations of old and precious ties. If a spirit of prophecy has come to The Episcopal Church, it is only fair for the rest of the Communion to state the truth: that spirit has not spoken to the rest. That spirit, in fact, is contested by the majority. Your arrow has hit and hurt people you are not taking into account.

That is the cost of TEC’s prophetic claims. That is the Scriptural obligation on us all - “let the spirits be tested.”

How will the penny land in Canada?

On the one hand, it’s hard to know what the impact will be or when it will be fully felt. But here are three consequences that immediately come to mind.

First, those who uphold and support the church’s formal teaching, and have done so at no small cost in Canada, have been encouraged and emboldened. They are not alone. However marginalised they may be in their own national church and scorned in their society, they have been encouraged once again to stand firm.

Secondly, the Anglican Church of Canada has before it the option of continuing this debate inside or outside of the boundaries for such a debate in the Communion.

There is a reason for restraint with regard to the marriage canon that all can understand. This question was rushed! The church moved, without reflection or preparation, from blessings to marriage. That is apart from the questionable merits of the Primate’s Commission report itself, “This Holy Estate”, which provided a rationale for the marriage canon to be changed.

In a thorough review, which draws in similar reviews of the formal statements of The Episcopal Church and the Scottish Episcopal Church, Martin Davie, (formerly the Theological Secretary of the Council for Christian Unity of the Church of England and Theological Consultant to the House of Bishops), identifies a clear independent streak. Even apparent allies of a rationale for change - TEC, SEC and the ACoC - are developing rationales on their own. The challenge to the marriage canon is not just the work of dissenters, but of sectarians, too. ("A Church of England perspective on Anglican arguments for same-sex marriage,” by Martin Davie,
www.anglicancommunioninstitute.com/wp-content/uploads/2016/01/Davie_ACI_report-1.pdf)

And should the Anglican Church of Canada proceed independently of the communion, they will have a hand in formalizing the division among Anglicans in Canada. Archbishop Foley Beach and ACNA now speak to Canterbury on behalf of Anglicans in the United States. The impact of this has not yet been measured.

Until now, TEC could claim that they represented American Anglicans to Canterbury. That is now past. And so who does TEC represent? Critics have every reason to say: a declining, self-styled progressive denomination who has taken up the questions around human nature and sexuality along lines that match perfectly current social mores. And standing beside and apart from them is a growing and invigorated body who have faced this same challenge from deep within the tradition of their church and communion and the Gospel of Jesus Christ.

Canada has, in large part, avoided this division and competition. How the ACoC could proceed with a marriage canon change and maintain their integrity - indeed, their existence - as a single broad church beggars the imagination.

Since Lambeth 1998 and Resolution 1.10 and over these last 18 years, this hard debate has been marked by division, enormous cost, and profound discouragement. But consider the hopeful task set out in the conclusion, this challenge for us all: the “restoration of relationship, the rebuilding of mutual trust, healing the legacy of hurt, recognising the extent of our commonality and exploring our deep differences, ensuring they are held between us in the love and grace ofChrist.”

As we approach General Synod 2016, the Primate’s statement asks us in Canada to be temperate, to be patient and to walk together with our brothers and sisters around the world, to find God's future--the truly prophetic way--in solidarity with the communion and the tradition, and not in the tempting boldness of departure from it.

How hard this penny lands! How deep and good its effects might be.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Anglican ProvincesAnglican Church of CanadaEpiscopal Church (TEC)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted January 26, 2016 at 10:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Despite the increasing tension, Bishop Lee is optimistic about the future of the Anglican Communion. "I think the current controversies might well prove to become a breakthrough moment in global understanding and regard for one another," he says.

Lee cites reports from primates who attended the Jan. 11-15 meeting, including a Facebook post from Archbishop Welby which emphasized unity during the tense discussions.

"Despite those differences," Lee says, "two bishops were regarding each other and realizing they were both followers of Jesus Christ. Above and beyond all the disagreements, each trying to work out the implications of their faith in their own context. I think that's extraordinary."

Bishop Lee says the main barrier to resolving this dispute -- and future disputes -- is the human habit of categorizing people according to gender, sexual orientation, race, etc. "As long as those things remain abstractions, it's very easy to speak about who may or may not be in this place or that place," he says. "When they become living realities, when those labels are transformed into living persons standing in front of me, and with whom I have a relationship, that's very, very different."

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted January 25, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church in North America has received numerous questions regarding whether or not Archbishop Beach was “a full voting member of the Primates Meeting.” Archbishop Beach did not consider himself a full voting member of the Primates Meeting, but with the exception of voting on the consequences for the Episcopal Church, Archbishop Beach participated fully in those parts of the meeting that he chose to attend.

Prior to Primates 2016 he was informed that there may be certain times when the Primates would move into a formal meeting, and, as the Anglican Church in North America is not an official member of the Communion’s instruments, he would be asked to step out of the room. However, he was never asked to leave the meeting.

While at the meeting, he addressed the gathering and participated in various balloting measures that set the agenda, ordered the agenda, and sought to discern the way those in the room wanted to proceed. He did not vote on the consequences for The Episcopal Church.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)* Culture-WatchMediaReligion & Culture* TheologyEcclesiologyEthics / Moral Theology

0 Comments
Posted January 25, 2016 at 9:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop of the Diocese of Pennsylvania, Clifton Daniel, echoed this sentiment, suggesting that perhaps it was the role of the Episcopal Church to forge ahead of its more conservative global relations: “Sometimes in family life, members grow and mature at difference paces. I believe this moment in our life is one such instance.”

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

3 Comments
Posted January 23, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Courage...is the indispensable requisite of any true ministry.... If you are afraid of men and a slave to their opinion, go and do something else. Go make shoes to fit them. Go even and paint pictures you know are bad but will suit their bad taste. But do not keep on all of your life preaching sermons which shall not say what God sent you to declare, but what they hire you to say. Be courageous. Be independent.
----Phillips Brooks, Lectures on Preaching, the 1877 Yale Lectures (Grand Rapids: Baker, 1969), p. 59


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryPreaching / Homiletics* TheologyPastoral Theology

0 Comments
Posted January 23, 2016 at 1:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O everlasting God, who didst reveal truth to thy servant Phillips Brooks, and didst so form and mold his mind and heart that he was able to mediate that truth with grace and power: Grant, we pray, that all whom thou dost call to preach the Gospel may steep themselves in thy word, and conform their lives to thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted January 23, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Members of St. Paul’s Episcopal and Anglican Cathedral on Fifth Avenue learned this week that the congregation’s former dean has been removed from the Episcopal Church’s clergy as discipline for at least one undisclosed offense.

Parishioners received a letter dated Wednesday from San Diego Bishop James R. Mathes informing them of the disciplinary actions against Scott Richardson, 60, who left the cathedral in 2012 to serve as rector at St. Mary the Virgin in San Francisco. He resigned from his position late last month.

Richardson’s wife, Mary Moreno Richardson, who is also a member of the Episcopal Church’s clergy, remains a priest in good standing, according to the church.

“Obviously, this is a grave matter with serious consequences,” Mathes wrote. “Because of Scott’s significant ministry among us, we are all wounded by this.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 22, 2016 at 6:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The positive part of the Primate’s declaration is that they unanimously expressed a desire to continue to walk in partnership, joined in Christ in mission and ministry. In my perspective, however, the Primate’s decision to censure The Episcopal Church compounds the pain of discrimination that LGBTQ people have suffered over the centuries and continue to suffer as a result of Church policy. For that pain I am deeply sorry, and as a Bishop of the Church I apologize to all LGBTQ people, especially those of this Diocese.

Discipleship can be costly and sometimes, although we do not want it to be so, relationships are strained as part of that cost. People who love God can honestly disagree on weighty matters, and it is my desire to respect and remain in relationship with those who disagree with me. It is my belief, however, that as I read Scripture, understand the teaching of Jesus, examine the history of the Church, and apply God’s gift of human reason seeking the Spirit’s direction, that the actions of The Episcopal Church moving toward full inclusion of LGBTQ people are of God. The Spirit is calling us to stand by our carefully and prayerfully made decisions.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Bishops

0 Comments
Posted January 21, 2016 at 10:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Curry was asked directly whether he would contest these “consequences” at the next meeting of the ACC in April. On Wednesday, he would say only: “The ACC is the only formal constitutional body of the Anglican Communion and it will decide what it will do. Our representatives from the Episcopal Church look forward to being there.”

Earlier this week, a prominent canon lawyer, Professor Norman Doe, state that the Primates’ ruling was not binding.... He described it as “completely unacceptable interference with the autonomy of each of these bodies as they transact their own business”.

The ACC is due to meet in Zambia in April. Two US members, the Bishop of Connecticut, the Rt Revd Ian Douglas, and the Revd Gay Clark Jennings, have confirmed that they will attend. Bishop Douglas is also a member of the ACC’s standing committee, and would therefore have to stand down if the ACC chooses to comply with the Primates’ wishes.

In the past, members of the ACC have criticised the Primates for overstepping their remit. In 2006, after the Primates asked the US Episcopal Church and the Anglican Church of Canada to voluntarily withdraw their representatives from the ACC, the organisation’s then chairman, the Rt Revd John Paterson, criticised the move as “at least slightly premature, if not coercive and somewhat punitive”....

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican Consultative CouncilAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)

9 Comments
Posted January 21, 2016 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The most significant outcome of that first GAFCON meeting was the invitation extended to conservative Anglicans in North America to form an alternative province: the Anglican Church in North America. The rending of the Communion through the disobedience of Communion liberals had occurred, and the final steps envisioned in To Mend the Net--the suspension of communion and the establishment of a new, alternative province--had become a reality.

In retrospect, the tragedy of this history can more clearly be seen: the painful departure of thousands of North American Anglicans from their church homes, countless millions of dollars spent in litigation. All of this might have been avoided if the three Archbishops of Canterbury under whose watches all this has occurred had provided faithful, godly, unequivocal leadership.

But there is an even greater tragedy: "For if the trumpet give an uncertain sound, who shall prepare himself to the battle? (1 Corinthians 14:8). Of the three great streams of apostolic Christianity--Roman Catholicism, Eastern Orthodoxy, and Anglicanism--two stand unequivocally for historic Christian faith and morals. Only Anglicanism has equivocated at the highest level.

The churches of formerly mainline Protestantism have embraced the zeitgeist. Too many Anglican leaders have chosen the path of mainline Protestantism rather than biblical, apostolic, and catholic faithfulness. And damage has been done to countless souls through the ambiguous or downright immoral witness of these Anglican leaders and church bodies.

Many count it a sign of God's grace that, in this week's meeting of the primates in Canterbury, the GAFCON and Global South primates have finally taken an effective stand to restore godly order and discipline to the Anglican Communion. This is a first step--a baby step--that, though it goes in the right direction, does not go nearly far enough. Will this first step ultimately lead to the restoration of the Anglican Communion to historic Christian faith and morals? For that to happen a lot of hearts will have to be changed.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin Welby--Rowan WilliamsAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC ConflictsTEC Departing Parishes* Culture-WatchLaw & Legal Issues* TheologyEcclesiologyEthics / Moral Theology

2 Comments
Posted January 21, 2016 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last week in Canterbury, though many people were amazed that there were finally some consequences for the Episcopal Church, others were disappointed that the consequences were not more stringent. Certainly, after all the years of flouting Scripture, there is ample reason to be disgusted. Certainly, as more than a dozen Provinces recognized, there was ample reason to eject TEC from the Communion. Unable to win the day on the resolution for ejection, they moved to other expressions of discipline, focusing narrowly on last summer’s TEC General Convention decision to change the marriage canon and prayer book to embrace same-sex marriage. The focus turned to what was essentially described as a failure to consult and a decision to move outside institutional norms. There should not be, however, concern about institutional norms and practice. The greatest offense is that the Episcopal Church is engaging in activities that lead people away from Christ eternally. In other words, the Episcopal Church, rather than being the Ark of Salvation, is the instrument bringing spiritual destruction to people it is literally leading away from Christ and into Hell. Although they are more strident than some other Provinces, there are others doing the same thing. Soon, the focus of discipline needs to be on them as well. Canada is a great place to start the next round!

This Primates’ “Gathering” in Canterbury was the first one to gather a majority of the Primates in years. The reason is that since the Primates’ Meeting in Dar es Salaam in 2007, a deadline was put to the Episcopal Church to return to Anglican faith and practice or “walk apart.” Sadly, following the meeting, the then Archbishop of Canterbury, Dr. Rowan Williams, unilaterally decided to overturn the hard-fought decision of the meeting and let the Episcopal Church completely off the hook. There is no way to describe gracefully what ABp Williams did. He simply unilaterally decided to declare that the deadline for conforming that had been given to TEC was “not a deadline.” Even worse, he invited errant TEC bishops to the 2008 Lambeth Bishops’ Conference, completely taking the teeth out of what the Primates had decided. From that point, it has not been possible to gather the majority of Primates because the Dar es Salaam decision had not been honored. Many Primates said that they would not attend until the Dar es Salaam decisions were implemented.

The new Archbishop of Canterbury, Justin Welby, was able to get Primates to come by insuring them that they would have control of the agenda. That is an assurance that several of the Primates I spoke with believe was honored at this gathering. The Archbishops wanted to discuss TEC, and they got to. Sadly, the resolution to completely eject TEC from the Anglican Communion failed, but almost half the Provinces were willing to give them the boot. Though the ejection resolution failed to pass, it was obvious though that the vast majority of Provinces wanted to see TEC disciplined. After lively discussions, the sanctions that were put in place were overwhelmingly approved. I understand that the numbers were 27 voting for sanctions, 3 against, and 6 abstaining. ABp Foley Beach of the Anglican Church in North America refused a ballot on the TEC vote, saying that although he had been completely included in the meeting and all the other votes that took place while he was present, he did not think it was appropriate to vote on TEC, because the ACNA’s status has not yet been formalized.

Now the question is: Were the sanctions enough? The answer is another question: Enough for what? From a spiritual standpoint, both the Anglican Church of Canada and The Episcopal Church (as well as several others) having pursued unbiblical activity without repentance deserve to be ejected from the Communion—at least until they repent and demonstrate suitable fruits of repentance. Is it enough that they have been denied voice and vote in some areas? I believe that it is extremely significant and sets the stage for more to happen with TEC and other Provinces.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin Welby--Rowan WilliamsAnglican PrimatesPrimates Gathering in Canterbury January 2016Primates Mtg Dar es Salaam, Feb 2007Anglican ProvincesChurch of England (CoE)Episcopal Church (TEC)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologySoteriologyTheology: Scripture

1 Comments
Posted January 20, 2016 at 4:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is unfortunate that a majority of the Primates of the Anglican Communion have told The Episcopal Church to go “sit in the corner.” Regardless, we are still sisters and brothers in Christ with all people in the Anglican Communion, and more importantly sisters and brothers in Jesus. That will never change. Never.

We hope, pray, and trust that the leadership of the Anglican Communion, as well as the leadership of all of God’s people will now devote their resources, energy, and action to combat the true evils of injustice, poverty, suffering, degradation of creation, violence, and discrimination in our broken world.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Bishops

5 Comments
Posted January 20, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The pain is palpable at St. Mary's Episcopal Church. The Rev. Ted Berktold doesn't need a tearful 75-year-old woman in his cluttered, book-filled office to tell him that. "This is not personal," she says, "but the Episcopal Church is no longer my church."

"My church is leaving me," another elderly congregant tells someone on the staff....

Other challenges will come first: The Anglican Communion's October 2004 Windsor Report calls on the Episcopal Church USA to halt the blessing of same-sex unions, block the potential consecration of openly gay clergy and express its regret for the pain caused by the Robinson consecration. The report is fueling rumors of an official split between the Anglican Communion and the Episcopal Church USA.

Read it all (my emphasis).

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted January 20, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I have read the communiqué from their weeklong meeting, and I believe it is important to hear what they have to say in its entirety. First of all, the Primates have voted to exclude the Episcopal Church from the councils of international Anglicanism for a three-year period, during which time there will be continued conversation. This results from the fact that the Primates do not perceive the introduction of same-sex marriage in TEC as a legitimate development of the faith. At the same time, it is important to bear in mind that the goal of the meeting was to maintain the unity of the communion to the extent possible in light of strong differences.

The Primates have also made a number of other important points: they all share a desire to ‘walk together’, as the Windsor Report put it. They have all decried homophobia and laws that discriminate against gay people. They have joined hands on other matters of concern to our world, such as political corruption and ecological degradation. On these matters we strongly applaud their commitments. At the same time, I think it is fair to say that the status of the ACNA was left aside. They were not recognized at this meeting, and their Archbishop wisely did not vote to discipline our church.

Someone called me today and asked ‘Are we still part of the Anglican Communion?’ Constitutionally, we define this in Dallas as communion with the see of Canterbury, and by this measure the answer is an unequivocal ‘Yes.’ However the decision of this past week is, while not surprising, saddening and disquieting. The wound in our communion is real.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Commentary- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Bishops

0 Comments
Posted January 20, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)

2 Comments
Posted January 17, 2016 at 1:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Bishops

2 Comments
Posted January 16, 2016 at 1:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)TEC Bishops

1 Comments
Posted January 16, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The old saw about the Communion used to go something like this: "The Africans pray, the Americans pay, and the British make the rules." It now appears that the British alone no longer make the rules, and that the Americans are already not paying as much as they did before. (The Africans, it may safely be said, have never stopped praying.) The latest statement from the Anglican Communion Office shows (see the last page of the link) that ECUSA has paid through 2014 less than half of what was requested (£204,772 of £538,280). Thus the withdrawal of all funds by ECUSA may turn out not to be the decisive step that many Episcopalians conceive it to be.

What is certain is that in three years, the Anglican Communion will not be what it is now, nor anything like what it was in 2003: the Episcopal Church (USA) has already seen to that. If the recent sanctions provoke ECUSA to amend the Preamble to its Constitution, and to cease proclaiming itself as "a constituent member of the Anglican Communion", both the Communion and ECUSA would be the better for it.

ECUSA as a former Anglican province has long since decided to walk apart from its fellow Anglican provinces, in its single-minded elevation of human justice over God's justice as expressed in unequivocal Holy Scriptures. It is time to stop the pretense that it remains willing to be "in communion" with the See of Canterbury -- at least, so long as Canterbury remains faithful to Lambeth 1.10, and especially if ECUSA withdraws its financial support (as, in all honesty, it should once it withdraws its membership). Let it find its new communion partners among those who likewise think the Holy Spirit is doing a "new thing" among them, and let the test of Gamaliel (Acts 5:34-39) decide who, ultimately, is in the right.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Analysis- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)* TheologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted January 16, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The practical consequences of the primates’ action will be that, for three years, Episcopalians will not be invited to serve on certain committees, or will be excluded from voting while they are there. However, the primates do not have authority over the Anglican Consultative Council, the worldwide body of bishops, clergy and lay people that facilitates the cooperative work of the churches of the Anglican Communion. I serve as a representative to that body, along with Bishop Ian Douglas of Connecticut, a four-time deputy before his election as bishop, and six-time Deputy Rosalie Simmonds Ballentine of the Virgin Islands, and I am planning to travel to Zambia for our scheduled meeting in April and to participate fully.

Read it all.

Filed under: * Anglican - EpiscopalAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 15, 2016 at 3:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Dorsey McConnell of the Episcopal Diocese of Pittsburgh was encouraged that the primates “unequivocally stated their unanimous desire” for unity. “Given recent developments in the Episcopal Church, we can’t reasonably represent the majority opinion of the primates on external bodies or even internally, and that this statement simply acknowledges that reality,” he said.

In 2008, much of the local Episcopal diocese broke away to join the new Anglican Church in North America, whose founding leader was Bishop Robert Duncan.

Bishop Duncan, who completed his term in that leadership role but is continuing to lead the Anglican Church in North America’s Diocese of Pittsburgh until his retirement later this year, called the primates’ decision “stunning.”

“All the price we paid here for standing as we stood, there’s some measure of this decision saying the world stood with us,” he said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)

0 Comments
Posted January 15, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Many of us have committed ourselves and our church to being ‘a house of prayer for all people,’ as the Bible says, when all are truly welcome,” [Presiding Bishop Michael] Curry said in remarks he later made available to Episcopal News Service.

“Our commitment to be an inclusive church is not based on a social theory or capitulation to the ways of the culture, but on our belief that the outstretched arms of Jesus on the cross are a sign of the very love of God reaching out to us all. While I understand that many disagree with us, our decision regarding marriage is based on the belief that the words of the Apostle Paul to the Galatians are true for the church today: All who have been baptized into Christ have put on Christ. There is no longer Jew or Gentile, slave or free, male or female, for all are one in Christ.

“For so many who are committed to following Jesus in the way of love and being a church that lives that love, this decision will bring real pain,” he said. “For fellow disciples of Jesus in our church who are gay or lesbian, this will bring more pain. For many who have felt and been rejected by the church because of who they are, for many who have felt and been rejected by families and communities, our church opening itself in love was a sign of hope. And this will add pain on top of pain.”

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)

2 Comments
Posted January 15, 2016 at 5:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“This is not how Anglicans should behave,” said Christina Rees, a member of the General Synod, the governing body of the Church of England. “It’s awful. It’s a terrible outcome to the meeting of the primates in Canterbury. What action will now be taken against all those churches in the Anglican Communion who treat gay men and women as criminals? Will they be suspended for three years, too?”

Jim Naughton, former canon for the Archdiocese of Washington and now a communications consultant specializing in the Episcopal Church, called the sanctions a “weird” attempt by the primates to take power away from elected bodies and claim it for themselves.

But Naughton expects no impact in the life of the Episcopal Church.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted January 14, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The primates of the Anglican Communion have suspended the Episcopal Church from full participation in the life and work of the Anglican Communion. On 14 January 2016 a motion was presented to the gathering of archbishops and moderators gathered in the crypt of Canterbury Cathedral that called for the Episcopal Church to be suspended for a period of three years.

A copy of the resolution seen by Anglican Ink calls for the Episcopal Church to lose its “vote” in meetings of pan-Anglican institutions and assemblies, but preserves its “voice”, demoting the church to observer status..

The motion asks that representatives of the Episcopal Church not be permitted to represent the Communion in interfaith and ecumenical bodies or dialogue commissions, nor serve on the Standing Committee of the Anglican Consultative Council, nor vote at meetings of the Anglican Consultative Council -- whose next meeting is this summer in Lusaka. Unlike the recommendations of the Windsor Report, which called for the “voluntary withdrawal” of the Episcopal Church from the life of the Communion, today’s vote directs the archbishop to discipline the American church.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPartial Primates Meeting in Dublin 2011Episcopal Church (TEC)

0 Comments
Posted January 14, 2016 at 10:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Justin Welby of Canterbury — the figurehead of 85 million-member communion of churches with roots in the Church of England and its blend of Protestant theology and Catholic liturgical traditions — called the meeting and made a major concession to the so-called Global South primates.

Not only did he invite Episcopal Presiding Bishop Michael Curry, he also invited Archbishop Foley Beach, head of the Anglican Church in North America, whose break with the Episcopal Church was especially significant in the Pittsburgh area. Normally a meeting of primates would only include the top official in each of the communion’s 38 national churches.

In the confusingly overlapping names involved, the Anglican Communion recognizes the Episcopal Church as its U.S. church, rather than the Anglican Church in North America. But the latter has received recognition from Global South Anglicans, made up of primarily non-Western nations.

The primates can’t tell a national church such as the Episcopal Church what to do. But the meeting could see the communion split or redefined as a looser federation.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Episcopal Church (TEC)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted January 9, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Primates Meeting in 2007 in Dar es Salaam laid out a plan to bring discipline and restore order, and was unanimously supported by all 38 Primates of the Anglican Communion. Sadly, the Archbishop of Canterbury later unilaterally overruled it and did not implement it. This further breach of trust deepened the tear in the fabric of the Anglican Communion.

As GAFCON Primates, we have since met with the current Archbishop of Canterbury, the Most Rev. Justin Welby, and explained our position – we are not in communion with the Episcopal Church USA or the Anglican Church of Canada (for similar reasons). We, therefore, cannot participate in meetings to which they are invited because that would mean there were no problems in the Anglican Communion. The Anglican Communion has, in fact, experienced a serious rupture and the wound is still deep.

Godly order has not yet been restored in the Anglican Communion and, therefore, as Archbishop of the Church of Uganda, I am constrained by the resolutions of our Provincial Assembly to not participate in a Primates Meeting.

At the same time, the Archbishop of Canterbury contacted me personally, along with every Primate of the Anglican Communion, and invited us to come together for a “gathering” to consider if there was a way forward for the Anglican Communion.

Together with the other GAFCON Primates, we have agreed to be part of a “gathering” of Primates in Canterbury to discuss the future of the Anglican Communion, keeping in mind Paul’s exhortation in Ephesians 4:3, “Make every effort to keep the unity of the Spirit through the bond of peace.”

As GAFCON, we have a clear vision of the future of global Anglicanism and have been moving forward with that vision since Jerusalem in 2008. The Archbishop of Canterbury understands that the first topic of conversation in the “gathering” of Primates is the restoration of godly order in the Anglican Communion. This is the unfinished business from the non-implemented, but unanimously agreed, Communique from the 2007 Primates Meeting in Dar es Salaam.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby--Rowan WilliamsAnglican PrimatesPartial Primates Meeting in Dublin 2011Anglican ProvincesAnglican Church of CanadaChurch of UgandaEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted January 8, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Via email:
Bishop Donald James Parsons, Thirteenth Dean and President and Professor of New Testament at Nashotah House Theological Seminary, died on January 4, 2016. He was born on March 28, 1922 in Philadelphia, PA. He attended Temple University before matriculating at Philadelphia Divinity School, where he earned a ThB, a ThM, and a ThD in New Testament. He was ordained as a deacon in 1946 in the Episcopal Diocese of Pennsylvania, and ordained as a priest later that same year in the Episcopal Diocese of Delaware. He served as Tutor of Greek and New Testament at Philadelphia Divinity School while also serving as Curate at Church of the Holy Trinity at Rittenhouse Square in Philadelphia, PA. He subsequently served as Assistant Rector of Immanuel Episcopal Church in Wilmington, DE, and as Rector of St. Peter’s Episcopal Church in Smyrna, DE. In 1950 he moved to Wisconsin to begin serving at Nashotah House, where he was Professor New Testament and Ascetical Theology; his tenure as the Thirteenth Dean and President of Nashotah House ran from 1963 to 1973. He was elected as Bishop of the Episcopal Diocese of Quincy and was consecrated on September 8, 1973; he served as Bishop until his retirement in 1987, and thereafter continued to provide episcopal oversight for a number of congregations. He was the author of The Holy Eucharist Rite Two: a Devotional Commentary (1976) and A Lifetime Road to God (1977). In 1955 he married Mary Russell, who predeceased him; he is survived by his three children, Mary, Rebecca, and Brad.

A Requiem Mass for Bishop Parsons will be held at St. Paul’s Episcopal Church (343 Buena Vista Ave., Pekin, IL) on Saturday, January 9, 2016. Visitation will be from 1:00 PM until 3:00 PM and Holy Eucharist will be celebrated at 3:00 PM.

Nashotah House will celebrate the life and ministry of Bishop Parsons with a Requiem Mass in the Chapel of St. Mary the Virgin at 1:00 PM. on Thursday, January 14, 2016, followed by a Committal service at the Nashotah House cemetery. The Right Reverend Daniel H. Martins, Eleventh Bishop of the Episcopal Diocese of Springfield and Chair of the Board of Directors of Nashotah House, will preside; The Very Reverend Steven A. Peay, Twentieth Dean and President of Nashotah House, will celebrate; The Right Reverend Keith L. Ackerman, Bishop Vicar of the Diocese of Quincy of the Anglican Church in North America and Member of the Board of Directors of Nashotah House, will serve as preacher. A reception will immediiately follow in Breck Refectory, located in DeKoven Commons.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryDeath / Burial / Funerals* TheologySeminary / Theological Education

0 Comments
Posted January 7, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Psalm 5:11-12 (NLT)

But let all who take refuge in you rejoice;
let them sing joyful praises forever.
Spread your protection over them,
that all who love your name may be filled with joy.
For you bless the godly, O Lord;
you surround them with your shield of love.


Our Father in heaven,

Spread Your protection over the congregations and property of the Diocese of South Carolina. Fill them with joy and bless them. We declare, They are surrounded by Your shield of love. Amen.

Please pray it all and there are more prayers for South Carolina here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

0 Comments
Posted January 5, 2016 at 10:33 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From Bishop Keith Ackerman:
It is with profound sorrow and deep regret that I inform you of the death of the Right Reverend Donald James Parsons, 6th Bishop of Quincy, former Dean of Nashotah House, and Mentor to generations of priests. He died at approximately 9:30 P.M this evening, More information will be available tomorrow. May he rest in peace and rise in glory. Please pray for the repose of his soul and for his children, Mary, Rebecca and Brad.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* TheologySeminary / Theological Education

0 Comments
Posted January 5, 2016 at 12:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the day before Christmas Eve, Reverend Jonathan Erdman had a heavy heart. In a somber letter to his parish, he announced his decision to resign as rector, effective January 10, 2016. Invoking Martin Luther, he explained the issue of conscience which made this decision inevitable. “After prayer and study of scripture, I am not able to approve same-sex marriage as rector of Calvary.” Jonathan would not perform a gay blessing, nor as shepherd of the flock at Calvary, could he allow one to be performed in his parish. In an act of pastoral concern for the few LGBT members of his parish this may affect, he arranged for same-sex members of Calvary to be married by other clergy at the Episcopal cathedral nearby. Predictably that was not enough.

As soon as General Convention allowed for same-sex blessings in the Episcopal Church, certain members of Calvary Church were eager to begin. I’m sure the self-righteous indignation was palpable as Fr. Jonathan informed this vestry--a different vestry from the one in place when he arrived to which his views on same-sex marriage were specifically addressed--that same-sex blessings would not take place at Calvary Church. Fr. Jonathan apparently did not give priority in his ministry to arguing from the pulpit for or against the secular social agenda strangling the ECUSA. An orthodox high churchman, graduate of Yale Divinity School, and former curate at St. Thomas 5th Avenue under the now-retired Reverend Andrew Mead, Fr. Jonathan Erdman loved and ministered to parishioners from all walks of life and of all sexual orientations. There are some that too quickly confuse the difference between withholding judgment of an individual’s sins and celebrating them (or allowing them to be celebrated under your authority) as a sacrament of the Church.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral Theology

1 Comments
Posted December 30, 2015 at 4:38 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What was stirring were not creatures.

It was worse. Much worse. The soft patting sounds that the Rev. Stephen Harding and I heard inside St. Peter’s Church Chelsea — the “Christmas Church” that owes its existence to Clement Clarke Moore — came from rainwater. It percolated through the tin-and-timber roof and the lath-and-plaster Gothic ceiling vaults, dripping down to the balcony floor.

St. Peter’s needs a lot of help, about $15 million worth, Father Harding estimates.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchHistoryPoetry & LiteratureReligion & CultureUrban/City Life and Issues

0 Comments
Posted December 24, 2015 at 5:42 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today, at a meeting of the Vestry, I tendered my resignation as Priest in Charge of Church of the Ascension, effective immediately. In the following comments, I have attempted to balance speaking the truth in love and telling it "like it is," along with respecting multiple sides of a disagreement and my own sympathies.

It was revealed to me this week that our Special Parish Meeting was orchestrated by members of the "Save Ascension" group, a faction that has existed within the parish since earlier this year. Their goals have changed over the course of this year, but have generally centered around the rehiring of former staff members, defaming previous and prospective clerics, and the restoration of what they call "catholic" liturgical practices. Although the Special Parish meeting did bear some fruit, and gave many a chance to be heard, the facts are that the meeting was approached by a majority present with an agenda to usurp my role as Priest in Charge of the parish, and therefore chair of the meeting.
Read it all (this part is appended at the bottom) and note the parish website is there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Parishes* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted December 23, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]




Return to blog homepage

Return to Mobile view (headlines)