Posted by The_Elves

The Rev. Andrew Symes at Anglican Mainstream offers a reflection on the challenge of balancing "the inward and the outward life," critiques former Archbishop of Canterbury Rowan Williams' recent interview "How Buddhism Helps me Pray," and examines British values and Christians' response in the face of the challenges presented by multi-culturalism. -the elves


So the life of discipleship is oscillating between rest in God, and fruitful action in the world; both undergirded by active, unhurried, worshipful, compassionate, sometimes agonized prayer. It constantly moves between the two poles of wonder at the sacrifice of Christ dealing with my sin and winning my forgiveness, and engaging sacrificially with others, enabled by the indwelling divine living presence. There is an enormous richness in teaching over the centuries, in different church traditions, on Christ-centred prayer, and on maintaining these two poles, sometimes paradoxical, of inward and outward life, rest and yoke, of abiding and being productive, of atonement and empowerment. Yes there might be imbalance in the teaching of different groups, just as each of us because of our personalities tend to prefer contemplation or activism. But that doesn’t mean we are at liberty to reject clear teachings of Scripture or go searching outside the Christian tradition when Jesus commands us to come to him.

But sadly this is exactly what Rowan Williams advocates in a recent interview:
http://www.telegraph.co.uk/news/religion/10942056/Rowan-Williams-how-Buddhism-helps-me-pray.html

The whole article is about Williams’ morning spiritual disciplines – what evangelicals might call his “quiet time”. He begins encouragingly by talking about the ‘Jesus Prayer’ (“Lord Jesus Christ, Son of God, have mercy on me a sinner”) – one would think that this could be a great opportunity to explain its meaning to the secular readers who clearly are interested in this detail of the personal life of a celebrity. But the phrase does not prompt reflection, in order to worship or pray to the living Christ – it is simply repeated as a mantra, as part of a Buddhist-inspired technique of focusing on one’s body living and breathing in the moment. The former Archbishop does not give any indication at the end of the interview that God might really exist out there, a divine person separate from us, calling on us to repent and come to him in Christ. Rather “God ‘happens’: a life lived in you”, and the uncomfortable meditative technique is apparently a way in which anyone who puts in the work can become aware of this “inner light”.

Is Rowan Williams embarrassed about embracing and articulating fully the Christian story and the wonderful resources that Christ offers his followers by grace? Does he feel that Jesus is not enough, and the insights and practices of others faiths are needed to get closer to God, to feel loved, to have strength to face the day and help others? Or perhaps he believes that in synthesizing aspects of different religions, he is modelling inclusivity and helping to promote community cohesion between the different faith groups in Britain? This is suggested by his recent appearance as a speaker at the Living Islam Festival at the Lincolnshire showground. But again, is modern Britishness best achieved by a synthesis of Christian, secular, Islamic and Buddhist – and if so how, given the radically different worldviews of these four faiths?

Christianity is in retreat, yet secularism and Islam are becoming more confident in demanding the hegemony of their values. Many orthodox Christian leaders are responding by self-ghettoisation: increasingly arguing that faith is a private matter and that Gospel values, the ethics which flow out of taking on the yoke of Christ and being fruitful in him and on which the best “British values” are based, are only applicable to the converted. We continue to thank God for groups like Christian Institute and Christian Concern who have resisted this route. Liberal thinkers such as Rowan Williams want to engage in the public square, but seem to do so with embarrassment about the apparent former dominance of Christianity: the result is the articulation of a more “generous and inclusive” faith which synthesizes, merges with and ultimately submits to other worldviews rather than confronting, challenging and transforming them.

Read the full entry at Anglican Mainstream

Filed under: * Anglican - Episcopal- Anglican: CommentaryArchbishop of Canterbury --Rowan WilliamsAnglican IdentityAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeSpirituality/Prayer* Culture-WatchMulticulturalism, pluralism

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Posted August 13, 2014 at 9:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our politicians are at last speaking about the terror, torture, mass murder and genocide being meted out upon Christians and other minorities by the Islamic State in Iraq. Their assessment of the situation ranges from "completely unacceptable" to "barbaric". Cardinal Vincent Nichols astutely calls it "a persecution of immense proportions". The Archbishop of Canterbury calls it "evil". And not only is it evil, but "part of an evil pattern around the world where Christians and other minorities are being killed and persecuted for their faith". And he refers specifically to Northern Nigeria, Syria, South Sudan and the Central African Republic.

It doesn't take a genius to work out that his subject is radical Islam and the malignant Saudi-backed Salafist strain.

Archbishop Justin knows a thing or two about evil: he has stared it in the face down the barrel of a gun while trying to bring peace and reconciliation to the warlords, bandits and murderous thugs of Africa. When you expect to die and phone your wife to say goodbye, you may begin to grasp what it is to agonise, grieve and suffer because of evil.

Archbishop Justin says that this "evil pattern around the world" is brutally violating people's right to freedom of religion and belief. It is, in fact, killing them for their faith in Jesus Christ. It is persecuting them for heresy, apostasy and infidelity to the temporal objectives and literal truths revealed by Mohammed. The Salafi-Jihadists or Jihadi-Salafists who agitate for a caliphate may constitute less than 0.5 percent of the world's 1.9 billion Muslims, but that still numbers them around 10 million - sufficient to establish an evil pattern of hard-line Islamisation around the world.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted August 10, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The horrific events in Iraq rightly call our attention and sorrow yet again. Christians and other religious minorities are being killed and face terrible suffering.

“What we are seeing in Iraq violates brutally people’s right to freedom of religion and belief, as set out under Article 18 of the Universal Declaration of Human Rights. It is extremely important that aid efforts are supported and that those who have been displaced are able to find safety. I believe that, like France, the United Kingdom’s doors should be open to refugees, as they have been throughout history.

“The international community must document human rights abuses being committed in northern Iraq so that future prosecutions can take place. It is important and necessary for the international community to challenge the culture of impunity which has allowed these atrocities to take place.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* International News & CommentaryMiddle EastIraq

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Posted August 8, 2014 at 1:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Commemorations of the First World War have been years in the planning. No one could have foreseen when they began that this solemn anniversary would coincide with so many new wars. The Archbishop of Canterbury noted the grim paradox in his Radio 4 Thought for the Day on Monday morning, “We watch and feel for those suffering,” he said, “fear for those not born.” His final plea, to end war by making friends with our enemies, was heartfelt but, alas, unlikely to be widely translated into action.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchHistoryMediaMovies & Television* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UK

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Posted August 7, 2014 at 7:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury, Justin Welby, and his wife Caroline arrived in the Philippine capital of Manila yesterday to begin a 10-day visit to Anglican provinces in the Philippines and Oceania.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

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Posted August 7, 2014 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Great War set its mark on the 20th century. Many people suggest that it was the beginning of a conflict that did not end until 1989. What an author called Philip Bobbitt called ‘The Long War’. Four empires collapsed as a direct result, and two more were so enfeebled that they began to decline, although they were unaware of the fact for some years.

The Great War unleashed forces that dominated most of the 20th century. It sowed the seeds of the Nazi regime in Germany and it opened the way to the horrors of Stalinism and the Communist regime of the Soviet Union, with its evil spread over Eastern Europe.

Everyone was conscripted in one way or another. Of course huge numbers of mainly men were conscripted into the armed services. There was a doctrine of attrition, meaning that if our army is bigger than their army, we can lose troops at the same rate but they will run out of troops first. Civilians were co-opted into famine and hunger, into refugee carts and dispersion and loss of families. Even in places where the war did not physically come, as in much of the United Kingdom, there was conscription into hatred and bitterness.

Even God was conscripted.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchHistory* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UK

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Posted August 5, 2014 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop joined Royal Family members and the Prime Minister at a solemn commemoration in Belgium tonight remembering Britain’s entry into WWI.

The Archbishop of Canterbury, Justin Welby, joined members of the Royal Family and Britain’s Prime Minister at an event in Belgium this evening to remember the entry of British soldiers into World War One in August 1914.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeSpirituality/Prayer* Culture-WatchHistory

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Posted August 4, 2014 at 3:17 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Grace Davie, the distinguished British sociologist of religion, has proposed an interesting idea: A strong establishment of a church is bad for both religion and the state–for the former because the association with state policies undermines the credibility of religion, and for the latter because the support of one religion over all others creates resentment and potential instability. But a weak establishment is good for both institutions, because a politically powerless yet still symbolically privileged church can be an influential voice in the public arena, often in defense of moral principles. Davie’s idea nicely fits the history of the Church of England. In earlier centuries it persecuted Roman Catholics and discriminated against Nonconformist Protestants and Jews. More recently it has used its “bully pulpit” for a number of good causes, not least being the rights of non-Christians. Thus very recently influential Jewish and Muslim figures have voiced strong support for the continuing establishment of the Church of England, among them Jonathan Sacks, the former Orthodox Chief Rabbi of Great Britain, and the Muslim Sayeeda Warsi, currently Minister of Faith and Communities in David Cameron’s cabinet.

Of course it would be foolish to recommend that the British version of state/church relations be accepted in other countries—as foolish as to expect other countries to adopt the very distinctive American form of the separation of church and state. However, as I have suggested in other posts on this blog, the British arrangement is worth pondering by other countries who wish to combine a specific religious identity with freedom for all those who do not share it. For starters, I’ll mention all countries who want legislation to be based on “Islamic principles” (not full-fledged sharia law); Russia, struggling to define the public role of the Orthodox Church; Israel trying to define the place of Judaism in its democracy; India, similarly seeking to fit hindutva into its constitutional description as a “secular republic”. In a globalizing world, cross-national comparisons can be surprisingly useful.

Read it all from the American Interest.

Filed under: * Anglican - Episcopal- Anglican: CommentaryArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchHistoryLaw & Legal IssuesChurch/State MattersReligion & CultureWomen* Theology

4 Comments
Posted August 1, 2014 at 6:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Calls for an immediate ceasefire have come from all over the world. Pope Francis last Sunday deviated from his script to make an impassioned plea, apparently choking back tears as he spoke: "Please stop, I ask you with all my heart, it's time to stop. Stop, please."

The Evangelical Episcopal Church's Bishop in Israel & the Palestinian territories, Dr Hani Shehadeh, and four other churchmen from the Holy Land wrote to the Church Times this week urging Christians to pray for peace.

They urge all Christians to stand up for the rights of the Christian family in the Middle East: "Lobby your parliament, speak up in your media, and pray for the well-being and safety of Christians facing persecution." The letter said that the latest conflict in Gaza meant that "the Christian community of this corner of the Holy Land faces extinction."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted August 1, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“You can't look at the pictures coming from Gaza and Israel without your heart breaking. We must cry to God and beat down the doors of heaven and pray for peace and justice and security. Only a costly and open-hearted seeking of peace between Israeli and Palestinian can protect innocent people, their children and grand children, from ever worse violence.

“My utmost admiration is for all those involved in the humanitarian efforts on the ground, not least the medical team and staff at Al Ahli Arab Hospital. Providing relief and shelter for those displaced is a tangible expression of our care and concern, and I encourage Church of England parishes and dioceses, as well as the wider Communion, to pray for them and support the Diocese of Jerusalem's emergency appeal.

“While humanitarian relief for those civilians most affected is a priority, especially women and children, we must also recognise that this conflict underlines the importance of renewing a commitment to political dialogue in the wider search for peace and security for both Israeli and Palestinian. The destructive cycle of violence has caused untold suffering and threatens the security of all...."

Read it all.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & CultureViolence* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* TheologyEthics / Moral Theology

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Posted July 30, 2014 at 7:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I am very pleased that the United Kingdom Government is bringing forward legislation to combat a shameful and shadowy practice that deprives people of their freedom and their God-given dignity. I hope MPs and Peers will take this opportunity to agree to a series of robust measures, not least in the area of business supply chains, that set the standard for the rest of the world.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchGlobalizationLaw & Legal IssuesSexualityViolence* TheologyEthics / Moral Theology

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Posted July 30, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

That, in a nutshell, is prayer—letting Jesus pray in you and beginning that lengthy and often very tough process by which our selfish thoughts and ideals and hopes are gradually aligned with his eternal action, just as, in his own earthly life, his human fears and hopes and desires and emotions are put into the context of his love for the Father, woven into his eternal relation with the Father—even in that moment of supreme pain and mental agony that he endures the night before his death.

So it should not surprise us that Jesus begins his instructions on prayer by telling us to affirm that we stand where he stands: “Our Father.” Everything that follows is bathed in the light of that relationship. The Lord’s Prayer begins with a vision of a world that is transparent to God: “May your kingdom come, your will be done; may what you [God] want shine through in this world and shape the kind of world it is going to be.” And only when we have begun with that affirmation, that imagining of a world in which God’s light is coming through, do we start asking for what we need. And what do we need? We need sustenance, mercy, protection, daily bread, forgiveness; we need to be steered away from the tests that we are not strong enough to bear.

Origen is one of the early Christian writers who speak and write about prayer starting from this point. Origen (who died probably in 254) grew up in Alexandria and taught in various places around the eastern Mediterranean, especially in Alexandria and in Caesarea in Palestine. For a lot of his career he was a layman, but he was eventually ordained in Palestine (rather to the alarm of some people who thought he was very unsound); he was imprisoned in the great persecutions of the 250s and seems to have died as a result of the torture and injuries he endured in prison. He was not just an academic, then, but a witness who carried the cross in his own life and death.

Origen’s little book on prayer is the first really systematic treatment of the subject by a Christian.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan Williams* Christian Life / Church LifeChurch HistorySpirituality/Prayer* TheologyChristology

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Posted July 29, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has written to Pope Francis in a plea to prevent the ordination of women bishops from derailing plans for the eventual reunification between the Anglican and Roman Catholic churches.

The Most Rev Justin Welby acknowledged that the vote at the General Synod earlier this month would be a “further difficulty” on the tortuous road towards eventual unity between the two churches which formally separated in the 16th Century.

But in a letter to the Pope and other global church leaders including leading orthodox patriarchs, he asked for prayers for the Church of England, telling them: “We need each other.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

3 Comments
Posted July 27, 2014 at 4:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Back in march we posted this interview but many people may have missed it or may not have good video access and so here is a partial transcript this week there. It includes the following:
What does it mean to be an Anglican?

It first of all means to be a Christian – to be a disciple of Jesus Christ. The most important decision any person can ever make is to become a disciple of Jesus Christ. It’s the best thing anyone can do. Secondly, they follow in a particular tradition, which varies around the world.

What about the Church of England? If you go to Starbucks in London and then to a Starbucks in Liverpool they are similar, you know what you are going to get. But in the Church of England, you can go to services in London and Liverpool and they are completely different.

That’s because people and cultures are completely different. And the Church is a family, it’s not an organisation. It’s the people of God called by God – to serve him and follow Jesus Christ. And as in any family, bits of it work better than others. So you go to one church and it might not be working brilliantly well at a given moment, to another and it’s really fizzing along and is absolutely amazing. But the wonderful thing is that churches can change very dramatically and when the Spirit of God moves among us – and when people turn afresh to Jesus Christ – even the equivalent of a Starbucks that is all over the shop suddenly becomes the living presence of God in its community. So yes, it is different all over the place, it’s better and worse, it’s up and down – the only thing that is common to every church is that it is full of Christian disciples and it’s full of sinners.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)

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Posted July 22, 2014 at 7:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury, Justin Welby, has written to the Rt Revd Ezekiel Kondo who was enthroned yesterday as Archbishop of the new Internal Province of Sudan.

Archbishop Justin was represented at the service at All Saints Cathedral, Khartoum, by the Chair of the Sudan Church Association, the Ven Michael Paget-Wilkes.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* International News & CommentaryAfricaSudan

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Posted July 21, 2014 at 9:32 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Charles Raven has written a timely series of lectures on contemporary Anglicanism delivered in May at George Whitefield College , Cape Town , South Africa and recently posted on the GAFCON website.

Although these lectures were presented well in advance of Bp. Forster bringing Welby’s greetings to ACNA Provincial Assembly, Raven addresses the Archbishop of Canterbury’s mandate to keep everyone at the table talking together as long as it takes, as evidenced by Archbishop Welby’s message to the ACNA Assembly:
"It is apparent that there are no easy fixes as far as the current fissures in the Anglican Communion go. In these circumstances we need to keep all available channels of communication open, and to listen patiently and above all prayerfully to each other. When there is division in the church it is only by digging deeper into the life of God, which He graciously shares with us, that we will understand anew, the true bonds of unity in our one Lord, one faith and one baptism."

Archbishop Welby is here continuing the shift begun by Archbishop Rowan Willliams from a “confessional ecclesiology” to a “conversational ecclesiology”, where the process matters more than the content. Raven charts the development of this seismic shift in Anglicanism, a process that is also at work in the mainline Lutheran, Presbyterian and Methodist churches. Raven gives a remarkably clear, concise and admirably documented history of the disintegration of institutional Anglicanism over the past sixteen years and how it fell into the chaos of the “current unpleasantness.” This is ABSOLUTE MUST READING for anyone wanting to understand the underlying dynamics of the Anglican realignment in real time. To access the pdf lectures, click on the links provided. (I have posted very brief excerpts in addition to the general summary for each of the three lectures. You can also find a more detailed analysis of ++Rowan Williams’ Hegelian experiment in Raven’s masterful account, Shadow Gospel, which I highly recommend):

Read it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

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Posted July 17, 2014 at 8:10 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

This article from London’s Guardian reports that, should the Church of England General Synod again reject the ordination of women as bishops that Archbishop of Canterbury Justin Welby has plans to bulldoze the measure through–trampling on the whole synodical process in the Church of England.

For those who don’t know how it works, the Church of England decides everything through a democratic synodical system. The General Synod is made up of three houses: laity, clergy and bishops. For a major decision like women’s ordination they need a three quarter majority in all three houses. When the vote for women bishops happened in 2012 it was defeated in the house of laity by six votes. When that happened the church was in an uproar. The feminists had campaigned for women bishops tirelessly since their victory over women’s ordination twenty years earlier. That they lost by six votes was a major reversal.

According to church rules they were not allowed to bring the legislation back to the General Synod for another five years. Never mind. The powers that be changed the rules. A few back room deals, a few hush hush conversations in the House of Lords and the Bishops stacked the deck in their favor. Old white men calling the shots? Patriarchal types moving the goalposts? High up establishment white men doing whatever they damn well please? Privileged upper class white male elite changing the rules to suit themselves and their agenda? We’ll have none of that talk now! None of that. No sir.

Anyway, the C of E bishops got together and changed the rules so they can all vote on it again this summer. If it doesn’t go through this time they are going to dissolve this synod and have new elections and try again.

Read it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)

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Posted July 17, 2014 at 6:05 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Today I write to commend three resources to you in support of the proposition that we will do well as followers of Jesus Christ not to fall into the trap of endless conversations about human sexuality and the Bible which end in accommodating culture over Biblical content.

At the very best, such processes divert the Church from proclaiming with clarity and certainty the truth of the Gospel of Jesus Christ and his saving, transforming love for all people, everywhere and at all times. At worst, such processes give access to false teachers to lead God’s people astray. False teachers also lead those who do not yet know Christ to eternal separation from God. Finally, such processes divert the time, talent and treasure of God’s people from the fulfillment of Christ’s Great Commission. Remember the famous “Decade of Evangelism” of The Episcopal Church USA? Remember how it was utterly eclipsed by “conversational ecclesiology” and “good disagreement” over gay rights, same sex blessings and ordinations/consecrations of leaders (clergy and bishops) in same sex relationships? There is a lesson and a warning here for The Church of England (CofE) and the rest of the Churches in the Anglican Communion.

The first resource which I commend for you to read in its entirety is an essay by Dr. Martin Davie, “Why Disagreement is not good.”...

Read it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

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Posted July 17, 2014 at 7:58 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

".. in so far as we able to do so we have an obligation to protect people from error. That is to say, when there are people who know the truth, but may potentially be tempted to depart from it we must do our best to prevent this happening. This is a particularly important part of the vocation of church leaders. That is what St Paul was getting at when he told the Ephesian elders at Miletus

‘Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them.’ (Acts 20:28)

Caring for the flock means seeking to prevent the sheep being led astray.

In the light of all this I suggest that Archbishop Welby and the House of Bishops should expunge the term ‘good disagreement’ from their vocabulary. They should talk instead about the importance of the Church of England being a truthful community, a community which aims at agreement in the truth and in which those with leadership roles take seriously their responsibility to encourage this search for truth and, as far as possible, to protect the faithful from error."

[Dr Martin Davie has lectured at Oakhill Theological College and been Theological Secretary of the Council for Christian Unity of the Church of England and Theological Consultant to the House of Bishops and authored or contributed to a number of books and was the chief drafter for the two Church of England reports 'Some Issues in Human Sexuality' and 'Women bishops in the Church of England']
------------------------------
In the new edition of his biography of Archbishop Justin Welby, Andrew Atherstone draws the following contrast between the approaches of Archbishop Welby and his predecessor:
Rowan Williams spent most of his archepiscopate seeking areas of core theological agreement around which Anglicans could coalesce, most notably in the failed Anglican Covenant. Welby’s project is different: not the pursuit of theological agreement but learning to live with theological disagreement.

In this quotation Atherstone has put his finger on the heart of Archbishop Welby’s approach to the challenges facing the Church of England and the wider Anglican Communion. Rather than trying to get everyone to agree on issues such as women bishops or same-sex relationships the Archbishop is concerned instead with getting people to disagree well with each other, what he has called ‘good disagreement.’

The phrase ‘good disagreement’ is one that the Archbishop has used on several occasions and it has also been used by the Church of England’s House of Bishops, most recently in a statement about the facilitated conversations on issues of human sexuality that are due to take place across the Church of England in the next couple of years. This statement said that one of the objectives of these conversations is ‘to clarify the implications of what it means for the Church of England to live with what the Archbishop of Canterbury has called ‘good disagreement’ on these issues.’

Unfortunately, neither the Archbishop of Canterbury, nor the House of Bishops, nor anyone else, has produced a clear definition of what is meant by ‘good disagreement’ and no understanding of the term has ever been agreed by the Church of England. This is a problem because you cannot begin to think about whether good disagreement is a sensible idea unless and until you know what this term means. In this blog post I want to suggest that whole idea of ‘good disagreement’ is radically misconceived and that what we should be talking about instead is how to handle disagreement, which is in itself necessarily a bad thing, in the best way possible as part of our calling as Christians to be a community of truth....

Read it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

1 Comments
Posted July 17, 2014 at 7:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Paula Gooder, a theologian who voted in favor of the change both times, was devastated when it did not pass in 2012. On BBC television she said of the debate then versus now, “The tone in the synod chamber last time was really difficult and very angry and hard to experience, whereas this time was much more welcoming and accepting.”

The change of tone was in large part due to the addition of compromises to the legislation. The measure that passed on Monday contained concessions for traditionalists unwilling to serve under a woman bishop, giving them the right to ask for a male alternative and to take disputes to an independent arbitrator. Though some in favor of the change worry that this may undermine female bishops’ authority, most were willing to take that risk in order to see the legislation pass.

Though the added concessions played a key role in changing the outcome of the vote, some voters also reported experiencing a change of heart with regard to the issue over the last 18 months. Among those who voted differently today than in 2012, is the bishop of Dorchester, Colin Fletcher. Addressing the synod prior to the vote, Fletcher explained that he used to believe, as most who oppose the legislation do, the Bible teaches that male leadership of the church is God's will. He said that he interprets scripture differently now.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby--Rowan WilliamsAnglican ProvincesChurch of England (CoE)CoE BishopsArchbishop of York John Sentamu* Culture-WatchReligion & CultureWomen

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Posted July 16, 2014 at 3:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop of Canterbury Justin Welby today joins over 20 British faith leaders calling for Lord Falconer’s Assisted Dying Bill not to be enacted.

In a joint statement ahead of the House of Lords debate on Friday, the faith leaders said that if passed the bill would have "a serious detrimental effect on the wellbeing of individuals and on the nature and shape of our society."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 16, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I yield to no one in my respect for Lord Carey and for the good things he has said and done, but I am simply amazed at his arguments (or lack of them) in support of Lord Falconer’s Assisted Dying Bill for the terminally ill. Lord Carey says that he has changed his mind after encountering the cases of Tony Nicklinson and Paul Lamb, who had severe paralysis but were not terminally ill. In what way do these cases support a Bill specifically for those with a life expectancy of six months or less?

The majority of those who are terminally ill want what Dr Peter Saunders, of the Christian Medical Fellowship, calls “assisted living” rather than “assisted dying”. This is what the Christian-inspired hospice movement seeks to do, enabling those nearing the end of their lives to prepare for a peaceful and good death. The fact that good hospice care is based on a postcode lottery is what should shame us, rather than not having our own answer to Dignitas in Switzerland.

Instead of concocting expensive ways of getting rid of those at their most vulnerable, I strongly believe we should be making sure that good hospice care is evenly available across the length and breadth of the country.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

1 Comments
Posted July 15, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury Justin Welby said: “Today is the completion of what was begun over 20 years with the ordination of women as priests. I am delighted with today's result. Today marks the start of a great adventure of seeking mutual flourishing while still, in some cases disagreeing.

"The challenge for us will be for the church to model good disagreement and to continue to demonstrate love for those who disagree on theological grounds. Very few institutions achieve this, but if we manage this we will be living our more fully the call of Jesus Christ to love one another. As delighted as I am for the outcome of this vote I am also mindful of those within the Church for whom the result will be difficult and a cause of sorrow.

"My aim, and I believe the aim of the whole church, should be to be able to offer a place of welcome and growth for all. Today is a time of blessing and gift from God and thus of generosity. It is not winner take all, but in love a time for the family to move on together.“

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE BishopsArchbishop of York John Sentamu* Culture-WatchWomen

0 Comments
Posted July 14, 2014 at 11:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This takes me to the question of what does it mean to be alive. What constitutes quality of life and dignity when dying? These are big, important questions. I have come to realise that I do not want my life to be prolonged artificially. I think when you need machines to help you breathe, then you have to ask questions about the quality of life being experienced and about the way money is being spent. This may be hard for some people to consider.

But why is a life that is ending being prolonged? Why is money being spent in this way? It could be better spent on a mother giving birth to a baby, or an organ transplant needed by a young person. Money should be spent on those that are at the beginning or in full flow of their life. Of course, these are my personal opinions and not of my church.

What was done to Madiba (Nelson Mandela) was disgraceful. There was that occasion when Madiba was televised with political leaders, President Jacob Zuma and Cyril Ramaphosa. You could see Madiba was not fully there. He did not speak. He was not connecting. My friend was no longer himself. It was an affront to Madiba's dignity.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Anglican Church of Southern Africa* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryAfricaSouth AfricaEngland / UK* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted July 14, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury said he was hopeful that the Church of England's governing body would approve women bishops when it votes on the issue this week.

Justin Welby, spiritual leader of the world's 80 million Anglicans, said the general public would find it "almost incomprehensible" should the General Synod fail to support the move on Monday.

The long-running debate pits reformers, keen to project a more modern and egalitarian image of the church as it struggles with falling congregations in many increasingly secular countries, against a minority of conservatives who see the change as contradicting the Bible.

Read it all.



Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen

1 Comments
Posted July 14, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To commit to speaking of the common good is not enough; we must also commit to live it, not only in the actions and the parishes, but in the whole way we live out our common life as the church. In many places we are living it out - the Bishop of Knaresborough spoke of that. But the common good is not something, as Jim has shown us, that is merely talked about; it is something that is practised.

And yet we live in a society where the concept of the general interest seems to have the greatest force. In economic terms, that basically says that the only people who are worth paying attention to are the ones who are economically active; and you calculate, you measure, so that a gain of £100 by a person with £10 million is exactly the same, economically, as a loss of £100 by a person with £120 when they started. That is the general interest.

The common good is different, because it is more than what happens when you add my good and your good together.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* TheologyEthics / Moral Theology

3 Comments
Posted July 12, 2014 at 12:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has warned that proposals to change the law on assisted dying are "mistaken and dangerous", in an intervention drawing on painful personal experiences.

His intervention came on Friday night, just a few hours after the Daily Mail published a piece by the former Archbishop of Canterbury Lord Carey, setting out why he planned to support a change in the law, despite his previous fierce opposition.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 12, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dorothy’s words — ‘It is quality of life that counts, not number of days’ — ring in my ears.

The current law fails to address the fundamental question of why we should force terminally ill patients to go on in unbearable pain and with little quality of life.

It is the magnitude of their suffering that has been preying on my mind as the discussion over the right to die has intensified.

The fact is that I have changed my mind. The old philosophical certainties have collapsed in the face of the reality of needless suffering.

It was the case of Tony Nicklinson that exerted the deepest influence on me. Here was a dignified man making a simple appeal for mercy, begging that the law allow him to die in peace, supported by his family.

Read it all from the Daily Mail.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

4 Comments
Posted July 12, 2014 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The compassion argument, as presented by proponents of the bill, runs something like this:

1 It is always right to act in a compassionate way;
2 Some terminally ill people face unbearable suffering and wish to have help in ending this suffering by bringing their lives to an end;
3 It is compassionate to provide
this help;
4 The law ought to be changed to allow this to happen.

Even if we leave to one side major difficulties in determining what legally constitutes “unbearable suffering” and “terminal illness”, the above argument is deeply flawed. Were it to be presented by a candidate in a GSCE religious education exam, I should expect an examiner to take a dim view of it.

The matter is, however, of more than academic interest; it is, in truth, a matter of life and death.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 12, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church Commissioners for England are pleased to announce that their indirect investment exposure to Wonga in their venture capital portfolio has been removed. The Church Commissioners no longer have any financial or any other interest in Wonga.

The terms ensure that the Church Commissioners have not made any profit from their investment exposure to Wonga.

At no time have the Commissioners invested directly in Wonga or in other pay day lenders. The indirect exposure of the Commissioners through pooled funds represented considerably less than 0.01% of the value of Wonga.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifePersonal FinanceStock MarketThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 11, 2014 at 6:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has jettisoned its stake in the payday lender Wonga, finally distancing itself from the firm it accused of exploiting the poor.

The move by the Church’s financial arm, the Church Commissioners, represents a victory for the Archbishop of Canterbury, the Most Rev Justin Welby who has waged a high-profile campaign against high interest lenders.

He faced acute embarrassment last summer when, just a day after the publication of an interview in which he spoke of hoping to force Wonga out of business, it emerged that the Church’s financial arm, the Church Commissioners, had an indirect investment in the company....

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifePersonal FinanceThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 10, 2014 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all and click on the links in which you are interested.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted July 10, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The church, now led by the Most Rev Justin Welby, continues to oppose gay marriage and requires its gay clergy to refrain from sexual relations.

In an updated version of his biography, Rowan’s Rule, to be released next week, Lord Williams is asked by the author Rupert Shortt whether the church’s current position needs to change. He replies: “Let me just say that I think the present situation doesn’t look very sustainable. I’m afraid it’s just a very unstable settlement at present.”

He also says: “The difficulty of the last few years, I think, has been some bits of the Anglican Communion really seemed to move back on this. The rhetoric of anti-gay violence is actually worse in some contexts than it was ten years ago.”

Read it all (subscription required).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsSexuality Debate (in Anglican Communion)* Culture-WatchBooksGlobalizationReligion & Culture* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted July 10, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Most Rev is on track-ish. But like many commentators and politicians, he has not done his segmentation analysis to A-grade standard. His focus is too much on the "what" and not enough on the "for whom", which is a marketing motherhood error.

The Archbishop's concern is mainly with the grip of poverty that forces the zero-income, deprived and desperate sections of society deeper into the darkness of debt. He is bringing his formidable intelligence and experience to bear in highlighting their plight and is contributing significantly to bringing them alternative and better support. To have an Anglican Primate showing the wit and will to do more than posture and politicise, is a refreshing novelty for the Church of England. His ideas around the Credit Champions Network and for using the churches as financial advisory centres for those in poverty are genuinely original. After all, when Jesus threw over the tables of money-changers in the temple of Jerusalem, he didn't specifically object to advisory-only services.

But, knowingly or not, The Archbishop is nonetheless grossly over simplifying the situation by claiming that the Credit Unions' "responsible credit and saving are real alternatives to the services currently provided by payday lenders".

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchPovertyReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifePersonal FinanceThe Banking System/Sector* International News & CommentaryEngland / UK

0 Comments
Posted July 8, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the final leg of his visit to Primates in Southern and Central Africa, Archbishop of Canterbury Justin Welby and his wife, Caroline, travelled from South Africa to Mauritius.

[The] Bishop of Mauritius is the Most Revd Ian Ernest, Archbishop and Primate of the Church of the Province of the Indian Ocean.

The Province, covering Madagascar, Mauritius, and Seychelles, was founded in 1973. It comprises the dioceses of Antananarivo, Antsiranana, Fianarantsoa, Mahajanga, Mauritius, Seychelles, Toamasina and Toliara.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesAnglican Province of the Indian Ocean

0 Comments
Posted July 7, 2014 at 6:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

COVER STORY: AFTER GOD

For this week’s cover story, Rowan Williams and Lucy Winkett consider the importance of ritual in religion, while the non-believers Melvyn Bragg, Julian Baggini and Robin Ince suggest ways of filling the God-shaped hole in modern life.

Williams describes the ritual of prayer that marks the start of his day and how this enforces the same stillness and physical focus required in Buddhist meditation:

. . . the regular ritual to begin the day when I’m in the house is a matter of an early rise and a brief walking meditation or sometimes a few slow prostrations, before squatting for 30 or 40 minutes (a low stool to support the thighs and reduce the weight on the lower legs) with the “Jesus Prayer”: repeating (usually silently) the words as I breathe out, leaving a moment between repetitions to notice the beating of the heart, which will slow down steadily over the period.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsAnglican ProvincesChurch of England (CoE)* Culture-WatchMediaReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted July 3, 2014 at 6:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While Wonga may not be at the most aggressive end of the payday loan spectrum, its “in-your-face” approach has made it the face of the post-crisis explosion in high-cost consumer credit. The volume of payday loans, designed to tide the borrower over to the next pay cheque, more than tripled in the UK between 2007 and 2013 as the economy soured and mainstream banks withdrew from riskier areas of consumer credit.

The growth in such lending may be a classic post-bubble phenomenon, and the less well-off do sometimes need access to short-term credit to deal with unexpected shocks, but most people are made understandably uneasy by the idea of encouraging those of slender means to borrow expensively to finance elective consumption. Against this background, calls for tighter regulation have fallen on fertile ground.

As the sector’s most visible lender, Wonga has become a focus for public disapprobation. Justin Welby, the Archbishop of Canterbury, has condemned Wonga for usurious practices and called for it to be competed “out of existence”....

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Economics, PoliticsEconomyCorporations/Corporate LifePersonal FinanceThe Banking System/Sector* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 3, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Regarded as the father of Anglicanism in Nigeria, Bishop Crowther, who was born as Ajayi in western Nigeria in 1807, is credited with bringing many Nigerians to Christ. So great was his impact that he was ordained the first African Anglican bishop in 1864, despite great protest.

A former slave, Bishop Crowther became a great linguist, translator, scholar and mission teacher. He is also credited with producing the Yoruba Bible and greatly influenced how government’s improved their view of Africa in the 1800s.

But despite his passion and high achievements, Bishop Crowther’s mission was undermined and dismantled in the 1880s by racist white Europeans, including some of his fellow missionaries.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Church of Nigeria* Christian Life / Church LifeChurch History* Culture-WatchBooks* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 2, 2014 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury Justin Welby arrived in Zambia today for a week of visits to fellow primates in the Anglican provinces of Central and Southern Africa.

The visits, which form part of Archbishop Justin’s commitment to visit every primate in the Anglican Communion during his first 18 months in office, will focus on spending time with church leaders and communities and seeing the work of Anglican churches in their local context. He will be accompanied throughout the visits by his wife, Caroline.

Read it all.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of Central AfricaAnglican Church of Southern Africa

1 Comments
Posted July 1, 2014 at 9:29 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Anglican Communion has gone from a concept to a reality thanks to a two-week course for new clergy and seminarians run by Canterbury Cathedral.

The course is one part of the Canterbury Scholars’ programme which “provides opportunities for Anglican/Episcopalian Christians from around the Anglican Communion to pray, study and live together.”

This year’s group comprises 29 men and women from countries including Sri Lanka, Ghana, Hong Kong, the USA, India and England
.........................................
The two-week programme at Canterbury Cathedral Lodge included sessions on such topics as ‘What is Anglicanism?’, ‘Vocation, called and accepted’, ‘Preaching the Word’, ‘Being formed in the likeness of Christ’, and the ‘Ministry of Reconciliation’.
.........................................
There was also a trip to London to visit the Anglican Communion Office (ACO), the Secretariat for the Instruments of Communion.

The international visitors were welcomed by the Secretary General of the Anglican Communion, Canon Kenneth Kearon. They heard about how Anglican Communion Office staff members support the Communion and work to promote the bonds of affection between Anglicans and Episcopalians around the globe.

During their time with ACO staff, the visitors identified a host of things to celebrate as common to all Anglicans/Episcopalians. These included a "supple approach to tradition".....

Read it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

2 Comments
Posted June 28, 2014 at 7:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a speech in Westminster, Welby pointed out that loan sharks sometimes turn up with baseball bats if customers do not pay. It now turns out that Wonga sends out menacing letters from non-existent solicitors if its customers miss their repayments.

And, herein lies the problem for the Church of England. Its Church Commissioners arm has a £100,000 stake in Wonga – albeit less than it was but a stake nonetheless, held through the Accel Partners investment vehicle which backed one of the payday lenders' funding rounds.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifePersonal FinanceStock MarketThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted June 27, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There have been a number of what I am going to rather rudely describe as - am I? I always get into trouble when I do this - challenges, I am not going to be so rude, challenges in the regulatory system and across the process. I want to pick up on three or four particularly. First of all, leverage and capital adequacy. Leverage is the very quick and dirty calculation of the amount of equity there is to the amount of debt there is in a bank. At one point in one of the major banks, RBS in early 2008, it had 2% of capital to 98% of debt. That means you make a very small mistake and you are bust; if you make a big mistake, you are very, very, very bust.

Lehman was geared at 1% to 99% when it failed. The Banking Standards Commission recommended 4%. The banking industry pushed very hard and the Government settled on 3%.

Many of us on the Banking Standards Commission felt that was too low and continue to feel it is too low. Pressure from the banking industry in the European system within the Eurozone has overturned the recommendations in the Liikanen Report and again there has been a push back on the level of leverage. Banks in the UK at the moment are running at around 3.5%-4%. In the States they are talking about aiming for 5%-6%. The economic impact of that is obviously to restrict the banks’ appetite for lending. They have to have more capital. They can either do it by raising more capital, which is quite difficult, or by reducing their loan book. Those are the only two ways in which you do it. Reducing your loan book, if you have a fixed amount of capital that you have to have, you may as well make the most you can from it so necessarily you lend to the high-risk/high-return clients and particularly mortgages get squeezed. It is a conundrum.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & Culture* Economics, PoliticsEconomyPersonal FinanceThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted June 26, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When asked if the church’s discipline on homosexuality needs to change, he tells the author: “Let me just say that I think the present situation doesn’t look very sustainable.”

However, on gay marriage he says: “I have no problem with legal parity for same-sex couples. But I’m not sure it’s an appropriate use of the state’s power to change a social institution.

“It felt as though we were being bundled into redefining a word without sufficient time to reflect.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan Williams* Culture-WatchBooks* International News & CommentaryEngland / UK--Wales* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted June 26, 2014 at 4:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The former Archbishop of Canterbury, Rowan Williams, has admitted he has "no problem" with legal parity for same-sex couples.

But he feels the State rushed into "redefining" marriage without giving the Church enough time to think about it.

The revelations come in the latest edition of his biography, Rowan's Rule, by Rupert Shortt, which is published next month.

When appointed Archbishop of Canterbury in December 2002, succeeding evangelical Lord Carey of Clifton, many who were familiar with his theology and his position as patron of Affirming Catholicism believed he would take the Church in a liberal direction. They were disappointed when, the following year, he pressured Dr Jeffrey John, an openly-gay clergyman in a long-term but celibate relationship with another priest, to withdraw from his controversial nomination as Bishop of Reading.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsAnglican ProvincesChurch of England (CoE)* Culture-WatchHistoryReligion & Culture

0 Comments
Posted June 24, 2014 at 5:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The appointment of a Church of England bishop who holds a conservative Evangelical view of "headship" could take place within months, if the Archbishops of Canterbury and York are successful in their efforts to ensure that this "aspiration" is met.

They say that they are consulting with a view to this, because they recognise that such an appointment is "important for sustaining the necessary climate of trust" around the new package of draft legislation and other provision for the consecration of women bishops in the C of E, and the safeguarding of the consciences of church people who are opposed to the change.

A note (GS Misc 1079) from the Archbishops on women in the episcopate was released at Friday's media briefing in Church House, Westminster, before the final-approval vote that is on the agenda for next month's General Synod meeting. For this vote to be carried, a two-thirds majority is required in every House of the Synod. The previous draft legislation for women bishops was lost when it narrowly failed to achieve two-thirds in the House of Laity in November 2012....

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE BishopsArchbishop of York John Sentamu* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesEvangelicals

1 Comments
Posted June 22, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...does this focus on joint action now take precedence over the two Churches seeking full, ecclesial unity by solving doctrinal disagreements?

“No,” the archbishop says when we meet at the “ceremoniale” in Rome’s Fiumicino airport, the executive lounge for visiting dignitaries, before he catches his plane back to London.

“I think we’re layering one thing on top of the other. There’s a very good theological foundation and there’s now joint action around what the Holy Father described as the three Ps: prayer, peace and poverty.”

He describes his meeting with the Pope, which included a 40-minute private discussion with just a translator present besides the two church leaders, as “a real engagement of love and not just a business connection”.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

0 Comments
Posted June 19, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has warned that the impetus for reforming the banking system is fading, even though taxpayers risk having to bail out the biggest banks – six years after the financial crisis.

“The elephant in the room is that banks are still too big to fail,” Justin Welby said in a speech to the New City Agenda group at the House of Lords on Tuesday. “It is going to take some time to fix this and I hope it will stay front and centre of people’s minds.”

Mr Welby, who was an outspoken member of the parliamentary commission on banking standards, was asked by a JPMorgan Chase banker in the audience if the wave of banking regulation since the crisis had removed the risk of a taxpayer bailout.

The archbishop resisted this idea. “If JPMorgan had to go into insolvency, are we seriously saying it would not cause a systemic crisis? Do we really think the US government would say: ‘No, we are not going to put a penny into this’?”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeThe Banking System/SectorThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted June 18, 2014 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"The Church, though, is a suffering church in this century. It is growing and in growing it suffers. It carries a cross. That is as true today as ever, and the last few years have demonstrated the truth and cost of that reality. A couple of weeks ago, Caroline and I were in Lahore in Pakistan. Just incidentally. . . just remember in your prayers our diplomatic service around the world. We’ve seen a lot of them in the last year; they are unbelievably good and they get absolutely no credit, anywhere, for the extraordinary work they do [applause]. . . But in Lahore two weeks ago we met some of the clergy and the Bishop of Peshawar who were involved in the bomb explosion last September at All Saints Church, an Anglican church, in which over 200 people were killed. And you ask them: “How are things recovering? Are people still going to church?” “Oh,” they said. “The congregation has tripled.” It is a suffering church and a church of courage.

"In the routine list of dioceses around the world that we pray for, last week was Damaturu, which almost none of you probably would have heard of, in north-east Nigeria. I know the bishop there; that the people of that diocese have been scattered to the four winds by Boko Haram. Its bishop is in hiding and danger is all around for those few Christians who remain. The girls of Chibok kidnapped and still held were from a part of that region, which is a Christian part. The global Church is a profoundly suffering church.

"It is cross-shaped. It carries a cross of suffering, but also it carries a cross for the salvation of the world. That has always been a scandal since the first few centuries. Early doubters, attackers of the Christian Church said: “How can you worship someone who died on a cross?” But it is a scandal of which we should be proud. We boast in the cross of Christ.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of Nigeria* Christian Life / Church LifeSpirituality/Prayer* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK

0 Comments
Posted June 17, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Lord Carey's] apprehension is reinforced by the change of personalities at the head of the two communions: the theologians Pope Benedict and Rowan Williams have been replaced by leaders whose overarching concern is social, for issues of justice and reconciliation. Accordingly, the visit to Rome by Archbishop Welby this Sunday and Monday will have, at its focus, the shared initiative on human trafficking and slavery, raised a year ago at his first meeting with Pope Francis, and formally launched in March this year with messages of support from both Pope and Archbishop.

Yet any shift in emphasis has to be understood within a broader context of the ecumenical situation. The Catholic partners in dialogue are mindful of the warning given by Pope Benedict in 2012 against reducing ecumenism “to a kind of social contract to be joined for a common interest, a praxeology for creating a better world.” The theology, no matter how difficult, has to be done. But theological dialogue has never been seen as an end in itself, an intellectual endeavour apart from real life. It is an axiom of ecumenical dialogue, going back to the origins of the ecumenical movement, that acting more like Christ together draws Christians together in belief. Archbishop Justin underlined this in his message at the launch of the human trafficking initiative: “The more we share the pain and oppression of the poor and suffering in the name of God, the more God will draw us closer to each other, because we will need each other’s strength and support to make the kind of difference that is needed.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

2 Comments
Posted June 17, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although they have not yet reached full unity, Roman Catholics and Anglicans continue their dialogue, come together in prayer and work side by side, including on a new project to combat human trafficking around the world.

"I thank God that, as disciples sent to heal a wounded world, we stand together with perseverance and determination in opposing this grave evil," Pope Francis told Anglican Archbishop Justin Welby of Canterbury June 16 during a meeting at the Vatican.

Archbishop Welby, the spiritual leader of the worldwide Anglican Communion, was in Rome to hold his second meeting with Pope Francis, to visit Anglican communities in the city and to participate in a meeting of the Global Freedom Network, which they and other faith leaders founded to combat human trafficking and modern slavery.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchSexualityViolence* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted June 16, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The leaders of the Anglican Church of Canada and TEC not only split the church in their own land with their heterodox doctrines and aggressive litigation against their fellow Christians, but caused schism in the worldwide communion, costing incalculable time, money and effort and a terrible stain on the church’s witness. Yet it is they who now claim to be the messengers of reconciliation, as if they have done nothing wrong, as if all the conflict in the Anglican Communion comes from the GAFCON side. If they were able to articulate repentance for what they have done there would surely be a case for a new listening. But instead, we see these architects of schism coming to Britain to lecture on how to bridge divides and bring together parties who disagree.

The official report of the conference can be found here.

The liberal Canadian-American axis have brought to this conference delegates from different parts of the world, especially Africa. We know that most African Anglicans are conservative in their theology and would be suspicious of the revisionism of their fellow Anglicans in the West. Why did these participants come?

Read it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

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Posted June 16, 2014 at 9:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury Justin Welby arrives in Rome on Saturday for a two day visit that will culminate on Monday in a meeting with Pope Francis in the Vatican’s Apostolic Palace. On Sunday the Anglican leader will preach at Vespers at the church of St Gregory on the Caelian Hill, visit the two Anglican churches here in Rome and take part in a prayer service with the St Egidio community at St Bartholomew’s on the Tiber Island. During his packed programme, the Archbishop will also launch a new website for the International Anglican-Roman Catholic Commission on Unity and Mission (IARCCUM), showcasing ways in which members of the two communions are increasingly worshipping, working and witnessing side by side.

To find out more, Philippa Hitchen spoke with Canadian bishop Donald Bolen, co-chair of IARCCUM and Canon Alyson Barnett-Cowan, director of Unity, Faith and Order at the Anglican Communion office in London and co-secretary of IARCCUM…

Read and listen to it all.

Update: You may find a nice picture about this there.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchBlogging & the Internet* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

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Posted June 16, 2014 at 6:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read them both.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted June 16, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In their second meeting within eighteen months Pope Francis and Archbishop Justin Welby today recommitted themselves resolutely to the struggle against modern slavery and human trafficking.

Following their first meeting last year the two global leaders have continually spoken out to challenge this crime against humanity, and have acted decisively to support the foundation of the new faith based global freedom network. They both endorsed this network as a crucial force in the struggle to rid the world of a global evil.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted June 16, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The summit was opened by the Foreign Secretary, William Hague, and the Hollywood star Angelina Jolie. It ran from Tuesday to Friday, and brought together hundreds of politicians, activists, and survivors to discuss how to tackle the scourge and stigma of sexual violence.

Speaking at the opening to the summit, Ms Jolie, a special envoy to the UN High Commissioner for Refugees, said that she wanted to dedicate the summit to one rape victim she had met in Bosnia. "She felt that having had no justice for her particular crime . . . and having seen the actual man who raped her on the streets free, she really felt abandoned by the world. This day is for her."

Mr Hague announced a further £6 million in government funding for programmes to combat sexual violence, and said that he hoped other nations would pledge more money.

"We began campaigning two years ago, because we believe the time has come to end the use of rape in war, once and for all," he said.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchGlobalizationLaw & Legal IssuesSexualityViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted June 13, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From a Christian point of view, within the context of the church, this drive that we feel to engage 16,000 parish churches and 8,500 full-time stipendiary clergy in this springs from our sense of our faith. There’s a story that Jesus tells of two debtors, one who owes a huge sum of money, one who owes a little. The one who owes a huge sum of money is summoned by his creditor, who says, 'You’re going to pay or you’re going to prison.’ The guy begs for forgiveness and gets it, and goes away and beats up the guy who owes him a little sum of money in order to get repaid, and Jesus points out the injustice of that.

There are a lot of meanings to that parable, but one of them is that debt is a form of slavery - and debt to a bad lender is a particularly unendurable form of slavery. The credit unions are trying to be the merciful lender, the one who has a clear system of values and ethics, and builds what they do around a value of the common good.

We’ve seen a huge increase in people’s knowledge about the existence of credit unions. In the past there have been three significant areas of challenge. First of all, as you know the regulatory system was virtually impossible for a credit union to make any money in in other words to pay its cost of capital and therefore to survive. They all needed subsidy – that can’t work, it’s not sustainable. Secondly, credit unions needed a lot of help and support in some of their systems and the way they worked. And thirdly, they weren’t known.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePersonal FinanceThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted June 12, 2014 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"A few weeks back I was with my wife in the eastern DRC and seeing what – funded by the British government – churches and NGOs are doing to combat sexual violence. And when you see what happens to people, it is breathtakingly terrible; and when you see what targeted, careful work does it is extraordinary in what can be achieved.

"Let me give you an example. On both visits over the last few years I’ve gone to see churches working with women who had been raped. The society of the eastern DRC is being progressively more brutalised by war, by rampaging militias, by extractive industries misbehaving, and that brutalisation is slipping into the general population. The churches are the main bulwark against this brutalisation. They love the women who come to them for help. They show them love and human dignity – that is extraordinary in itself.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchGlobalizationLaw & Legal IssuesSexualityViolence* Economics, PoliticsForeign RelationsPolitics in General* TheologyEthics / Moral Theology

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Posted June 11, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his message Archbishop Justin hails the conference, which is organised by Fairfield University, USA, and Durham University, as "a sign of a rediscovery of the ecumenical spirit, which remains an important element for participation in the life of world Christianity."
Read it all and note the link to the pull pdf text.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical Relations

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Posted June 9, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is difficult to imagine a more brutal way for a teenager to be confronted by the reality of life and death.

But as an 18-year-old gap year student, the future Archbishop of Canterbury, Justin Welby, found himself having to cut down the body of a fellow teenager who had hanged himself.

A new biography of the Archbishop singles out the moment in the early summer of 1974, while he was volunteering as a teacher at a boys’ school in Kenya, as marking the beginning of an unlikely journey to becoming one of the world’s most influential spiritual leaders.

Within days of the tragedy, about which he is not believed to have spoken previously in public, the future leader of the 80 million-strong worldwide Anglican Church told a close friend how he had begun to find faith in God.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchChildrenMarriage & FamilyPsychologySuicideReligion & CultureYoung Adults* International News & CommentaryAfricaKenya* TheologyChristologyEschatologySoteriology

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Posted June 8, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Renewal in the Spirit

The Archbishop of Canterbury’s Pentecost letter to the Bishops, Clergy and Faithful of the Anglican Communion

1.

‘They were all filled with the Holy Spirit and began to talk in other languages as the Spirit enabled them to speak’ (Acts 2.4). At Pentecost, we celebrate the gift God gives us of being able to communicate the Good News of Jesus Christ in the various languages of the whole human world. The Gospel is not the property of any one group, any one culture or history, but is what God intends for the salvation of all who will listen and respond.

St Paul tells us that the Holy Spirit is also what God gives us so that we can call God ‘Abba, Father’ (Rom. 8.15, Gal. 4.6). The Spirit is given not only so that we can speak to the world about God but so that we can speak to God in the words of his own beloved Son. The Good News we share is not just a story about Jesus but the possibility of living in and through the life of Jesus and praying his prayer to the Father.

And so the Holy Spirit is also the Spirit of ‘communion’ or fellowship (II Cor. 13.13). The Spirit allows us to recognise each other as part of the Body of Christ because we can hear in each other the voice of Jesus praying to the Father. We know, in the Spirit, that we who are baptised into Jesus Christ share one life; so that all the diversity of gifting and service in the Church can be seen as the work of one Spirit (I Cor. 12.4). In the Holy Eucharist, this unity in and through the self-offering of Jesus is reaffirmed and renewed as we pray for the Spirit to transform both the bread and wine and ‘ourselves, our souls and bodies’.

When the Church is living by the Spirit, what the world will see is a community of people who joyfully and gratefully hear the prayer of Jesus being offered in each other’s words and lives, and are able to recognise the one Christ working through human diversity. And if the world sees this, the Church is a true sign of hope in a world of bitter conflict and rivalry.

2.

From the very first, as the New Testament makes plain, the Church has experienced division and internal hostilities. From the very first, the Church has had to repent of its failure to live fully in the light and truth of the Spirit. Jesus tells us in St John’s gospel that the Spirit of truth will ‘prove the world wrong’ in respect of sin and righteousness and judgement (Jn 16.8). But if the Spirit is leading us all further into the truth, the Spirit will convict the Church too of its wrongness and lead it into repentance. And if the Church is a community where we serve each other in the name of Christ, it is a community where we can and should call each other to repentance in the name of Christ and his Spirit – not to make the other feel inferior (because we all need to be called to repentance) but to remind them of the glory of Christ’s gift and the promise that we lose sight of when we fail in our common life as a Church.

Our Anglican fellowship continues to experience painful division, and the events of recent months have not brought us nearer to full reconciliation. There are still things being done that the representative bodies of the Communion have repeatedly pleaded should not be done; and this leads to recrimination, confusion and bitterness all round. It is clear that the official bodies of The Episcopal Church have felt in conscience that they cannot go along with what has been asked of them by others, and the consecration of Canon Mary Glasspool on May 15 has been a clear sign of this. And despite attempts to clarify the situation, activity across provincial boundaries still continues – equally dictated by what people have felt they must in conscience do. Some provinces have within them dioceses that are committed to policies that neither the province as a whole nor the Communion has sanctioned. In several places, not only in North America, Anglicans have not hesitated to involve the law courts in settling disputes, often at great expense and at the cost of the Church’s good name.

All are agreed that the disputes arising around these matters threaten to distract us from our main calling as Christ’s Church. The recent Global South encounter in Singapore articulated a strong and welcome plea for the priority of mission in the Communion; and in my own message to that meeting I prayed for a ‘new Pentecost’ for all of us. This is a good season of the year to pray earnestly for renewal in the Spirit, so that we may indeed do what God asks of us and let all people know that new and forgiven life in Christ is possible and that created men and women may by the Spirit’s power be given the amazing liberty to call God ‘Abba, Father!’

It is my own passionate hope that our discussion of the Anglican Covenant in its entirety will help us focus on that priority; the Covenant is nothing if not a tool for mission. I want to stress yet again that the Covenant is not envisaged as an instrument of control. And this is perhaps a good place to clarify that the place given in the final text to the Standing Committee of the Communion introduces no novelty: the Committee is identical to the former Joint Standing Committee, fully answerable in all matters to the ACC and the Primates; nor is there any intention to prevent the Primates in the group from meeting separately. The reference to the Standing Committee reflected widespread unease about leaving certain processes only to the ACC or only to the Primates.

But we are constantly reminded that the priorities of mission are experienced differently in different places, and that trying to communicate the Gospel in the diverse tongues of human beings can itself lead to misunderstandings and failures of communication between Christians. The sobering truth is that often our attempts to share the Gospel effectively in our own setting can create problems for those in other settings.

3.

We are at a point in our common life where broken communications and fragile relationships have created a very mistrustful climate. This is not news. But many have a sense that the current risks are greater than ever. Although attitudes to human sexuality have been the presenting cause, I want to underline the fact that what has precipitated the current problem is not simply this issue but the widespread bewilderment and often hurt in different quarters that we have no way of making decisions together so that we are not compromised or undermined by what others are doing. We have not, in other words, found a way of shaping our consciences and convictions as a worldwide body. We have not fully received the Pentecostal gift of mutual understanding for common mission.

It may be said – quite understandably, in one way – that our societies and their assumptions are so diverse that we shall never be able to do this. Yet we are called to seek for mutual harmony and common purpose, and not to lose heart. If the truth of Christ is indeed ultimately one as we all believe, there should be a path of mutual respect and thankfulness that will hold us in union and help us grow in that truth.

Yet at the moment we face a dilemma. To maintain outward unity at a formal level while we are convinced that the divisions are not only deep but damaging to our local mission is not a good thing. Neither is it a good thing to break away from each other so dramatically that we no longer see Christ in each other and risk trying to create a church of the ‘perfect’ – people like us. It is significant that there are still very many in The Episcopal Church, bishops, clergy and faithful, who want to be aligned with the Communion’s general commitments and directions, such as those who identify as ‘Communion Partners’, who disagree strongly with recent decisions, yet want to remain in visible fellowship within TEC so far as they can. And, as has often been pointed out, there are things that Anglicans across the world need and want to do together for the care of God’s poor and vulnerable that can and do go on even when division over doctrine or discipline is sharp.

4.

More and more, Anglicans are aware of living through a time of substantial transition, a time when the structures that have served us need reviewing and refreshing, perhaps radical changing, when the voice and witness in the Communion of Christians from the developing world is more articulate and creative than ever, and when the rapidity of social change in ‘developed’ nations leaves even some of the most faithful and traditional Christian communities uncertain where to draw the boundaries in controversial matters – not only sexuality but issues of bioethics, for example, or the complexities of morality in the financial world.

A time of transition, by definition, does not allow quick solutions to such questions, and it is a time when, ideally, we need more than ever to stay in conversation. As I have said many times before, whatever happens to our structures, we still need to preserve both working relationships and places for exchange and discussion. New vehicles for conversations across these boundaries are being developed with much energy.

But some decisions cannot be avoided. We began by thinking about Pentecost and the diverse peoples of the earth finding a common voice, recognising that each was speaking a truth recognised by all. However, when some part of that fellowship speaks in ways that others find hard to recognise, and that point in a significantly different direction from what others are saying, we cannot pretend there is no problem.

And when a province through its formal decision-making bodies or its House of Bishops as a body declines to accept requests or advice from the consultative organs of the Communion, it is very hard (as noted in my letter to the Communion last year after the General Convention of TEC) to see how members of that province can be placed in positions where they are required to represent the Communion as a whole. This affects both our ecumenical dialogues, where our partners (as they often say to us) need to know who it is they are talking to, and our internal faith-and-order related groups.

I am therefore proposing that, while these tensions remain unresolved, members of such provinces – provinces that have formally, through their Synod or House of Bishops, adopted policies that breach any of the moratoria requested by the Instruments of Communion and recently reaffirmed by the Standing Committee and the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) – should not be participants in the ecumenical dialogues in which the Communion is formally engaged. I am further proposing that members of such provinces serving on IASCUFO should for the time being have the status only of consultants rather than full members. This is simply to confirm what the Communion as a whole has come to regard as the acceptable limits of diversity in its practice. It does not alter what has been said earlier by the Primates’ Meeting about the nature of the moratoria: the request for restraint does not necessarily imply that the issues involved are of equal weight but recognises that they are ‘central factors placing strains on our common life’, in the words of the Primates in 2007. Particular provinces will be contacted about the outworking of this in the near future.

I am aware that other bodies have responsibilities in questions concerned with faith and order, notably the Primates’ Meeting, the Anglican Consultative Council and the Standing Committee. The latter two are governed by constitutional provisions which cannot be overturned by any one person’s decision alone, and there will have to be further consultation as to how they are affected. I shall be inviting the views of all members of the Primates’ Meeting on the handling of these matters with a view to the agenda of the next scheduled meeting in January 2011.

5.

In our dealings with other Christian communions, we do not seek to deny our diversity; but there is an obvious problem in putting forward representatives of the Communion who are consciously at odds with what the Communion has formally requested or stipulated. This does not seem fair to them or to our partners. In our dealings with each other, we need to be clear that conscientious decisions may be taken in good faith, even for what are held to be good theological or missional reasons, and yet have a cost when they move away from what is recognisable and acceptable within the Communion. Thus – to take a very different kind of example – there have been and there are Anglicans who have a strong conscientious objection to infant baptism. Their views deserve attention, respect and careful study, they should be engaged in serious dialogue – but it would be eccentric to place such people in a position where their view was implicitly acknowledged as one of a range of equally acceptable convictions, all of which could be taken as representatively Anglican.

Yet no-one should be celebrating such public recognition of divisions and everyone should be reflecting on how to rebuild relations and to move towards a more coherent Anglican identity (which does not mean an Anglican identity with no diversity, a point once again well made by the statement from the Singapore meeting). Some complain that we are condemned to endless meetings that achieve nothing. I believe that in fact we have too few meetings that allow proper mutual exploration. It may well be that such encounters need to take place in a completely different atmosphere from the official meetings of the Communion’s representative bodies, and this needs some imaginative thought and planning. Much work is already going into making this more possible.

But if we do conclude that some public marks of ‘distance’, as the Windsor Continuation Group put it, are unavoidable if our Communion bodies are not to be stripped of credibility and effectiveness, the least Christian thing we can do is to think that this absolves us from prayer and care for each other, or continuing efforts to make sense of each other.

We are praying for a new Pentecost for our Communion. That means above all a vast deepening of our capacity to receive the gift of being adopted sons and daughters of the Father of Our Lord Jesus Christ. It means a deepened capacity to speak of Jesus Christ in the language of our context so that we are heard and the Gospel is made compelling and credible. And it also means a deepened capacity to love and nourish each other within Christ’s Body – especially to love and nourish, as well as to challenge, those whom Christ has given us as neighbours with whom we are in deep and painful dispute.

One remarkable symbol of promise for our Communion is the generous gift received by the Diocese of Jerusalem from His Majesty the King of Jordan, who has provided a site on the banks of the Jordan River, at the traditional site of Our Lord’s Baptism, for the construction of an Anglican church. Earlier this year, I had the privilege of blessing the foundation stone of this church and viewing the plans for its design. It will be a worthy witness at this historic site to the Anglican tradition, a sign of real hope for the long-suffering Christians of the region, and something around which the Communion should gather as a focus of common commitment in Christ and his Spirit. I hope that many in the Communion will give generous support to the project.

‘We have the mind of Christ’ says St Paul (I Cor. 2.16); and, as the Ecumenical Patriarch of Constantinople has recently written, this means that we must have a ‘kenotic’, a self-emptying approach to each other in the Church. May the Spirit create this in us daily and lead us into that wholeness of truth which is only to be found in the crucified and risen Lord Jesus.

I wish you all God’s richest blessing at this season.

+Rowan Cantuar:
Lambeth Palace
Pentecost 2010



Filed under: * Anglican - Episcopal- Anglican: AnalysisArchbishop of Canterbury --Rowan WilliamsAnglican PrimatesAnglican ProvincesChurch of England (CoE)Global South Churches & PrimatesInstruments of UnitySexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecost* TheologyEcclesiologyEthics / Moral Theology

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Posted June 8, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Evangelism is the discipline of not keeping the good news to ourselves. There is no better news for anybody, anywhere, than who God is for us in Jesus Christ - in whom God has chosen to be for all people. In his life, his teaching, his death, and his resurrection, God has chosen to love, call, suffer, die, rise, and open the Kingdom of God for each person. God desires each one to live in the joy of this grace.

So many people are living with no knowledge of what God has done for them. And yet the difference would be transformative if this "took"; if this was effectual in human lives. The beauty of this gospel captivates our lives and sets us free.

Evangelism is not a recruitment drive. It is not done for fear that nobody will be in the Church in a generation's time, or as a solution to financing crumbling buildings or crumbling clergy. It is our response to what God has done.

This message is about the person of Jesus Christ: so it is always personal, always loving, always gracious, and always particular.

Read it all

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologySoteriology

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Posted June 6, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury Justin Welby made a last minute visit to Nigeria today to offer his heartfelt sympathy for the recent events affecting the country, including the recent bombings in Jos and the abduction of more than 200 schoolgirls who have now been missing for almost two months.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria

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Posted June 4, 2014 at 11:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

the Church has made it clear that it is not opposing HS2 per se: what it is asking for is a technical change to the Bill.

In response, a Department for Transport spokesman was quoted as saying that

“Though the affected burial sites at Euston, Stoke Mandeville and Birmingham have not been in use for more than 100 years, HS2 Ltd will ensure that the affected remains are treated with dignity, respect and care”.

The High Speed Rail (London – West Midlands) Bill is a hybrid bill – which means that, though it is a public bill introduced by the Government it has the features of a private bill; and those “injuriously affected” by its provisions have a right to petition against its provisions.

A petition against a hybrid bill is the first step in a fairly complex process. Petitions are heard by the committee on the bill in a quasi-judicial procedure which involves evidence from the petitioners as to why the bill should be amended and argument by counsel for the promoters of the bill and its opponents.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryEngland / UK

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Posted June 2, 2014 at 7:35 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishops' Council has submitted a petition on the HS2 Bill to Parliament, regarding treatment of burial grounds and human remains.
http://www.publications.parliament.uk/pa/cmhs2/petitions/1756.pdf

A Church of England spokesperson said "In terms of 'opposition' the C of E is not opposing HS2 per se, rather we are petitioning for a technical change to the Bill, ie we are opposing the Bill in its present, in our view technically deficient, form. It is simply a matter of re-instating a clause which can be found in other legislation relating to development and has been left out of this Bill."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsStewardship* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted June 2, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all and note the Archbishop's tweet about it here:

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Theology

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Posted June 2, 2014 at 5:35 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"There is a considerable sense of anxiety, of being under siege," Justin Welby, a former oil executive, told Reuters outside a church in the eastern city of Lahore.

"There was a very clear sense that people were nervous about the misuse of the blasphemy law, as a sort of a tool of politics, a way of gaining attention, or as a mob thing," he added, flanked by two Pakistani bishops.

He earlier told reporters: "Equality under the law is very important."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchLaw & Legal IssuesReligion & Culture* Religion News & CommentaryInter-Faith Relations* TheologyEthics / Moral Theology

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Posted May 30, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury Justin Welby has said the Christians of Pakistan are a people under siege and joined calls for their churches to be protected and for them to be able to worship in safety.

“Freedom of worship is a universal human right around the world, and all countries need to pay attention to that,” he said.

Meanwhile, condemning the "revolting lynching" of a pregnant Pakistani woman who was stoned to death by her family in front of hundreds of people outside the Lahore high court, the Archbishop told the Times: “I was utterly horrified and every Pakistani I have spoken to is also horrified. It (the stoning) was in no sense a punishment, but but a revolting lynching.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAsiaPakistan* Religion News & CommentaryInter-Faith Relations* TheologyEthics / Moral Theology

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Posted May 30, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The threat facing minorities in Pakistan was laid bare on Monday, the day of the Archbishop of Canterbury's arrival in the country, when an American doctor was shot dead in the Punjab province.

Mehdi Ali, a volunteer cardiologist born in Pakistan, was a member of the minority Ahmadi community, which faces persecution in the country.

Security is tight for Archbishop Welby's visit to the country. On Tuesday, he met the diocesan bishops of the Church of Pakistan, the Governor of Punjab, and leaders from a range of faith communities.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAsiaPakistan* Religion News & CommentaryInter-Faith Relations* TheologyEthics / Moral Theology

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Posted May 30, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...the ministry will today face further revolt over its decision to let developers turn 7 acres of church land near Leighton Buzzard in Bedfordshire into an out-of-town retail park.

Campaigners, who will march on Westminster Abbey at lunchtime, say the £15m development, in conjunction with Claymore Group, will “go against Christian beliefs” by damaging trade for small businesses in the town centre.

But the church is keeping faith in the controversial project, despite the fact it has been put on hold due to an ongoing legal challenge by protester Victoria Harvey.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchUrban/City Life and Issues* Economics, PoliticsEconomyConsumer/consumer spendingHousing/Real Estate MarketStock MarketThe Banking System/Sector* TheologyEthics / Moral Theology

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Posted May 28, 2014 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury Justin Welby will meet Pope Francis in Rome next month.

The visit, from 14th to 16th June, will focus on the joint modern slavery and human trafficking initiative launched by Archbishop Justin and Pope Francis earlier this year.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchGlobalizationLaw & Legal IssuesSexualityViolence* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted May 28, 2014 at 6:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop will attend services with bishops from the eight dioceses of the 800,000-strong Church of Pakistan, which unites Anglicans, Methodists, Lutheran and Presbyterian churches. He will promise global support from the Anglican Communion in fighting discrimination and resisting persecution. At the same time he will try to promote reconciliation among Pakistan’s Anglicans, who is recent years have been riven by court cases over property and sales of church land.

In meetings later with the Governor of Punjab and Muslim leaders, he will raise his concerns about the abuse of the notoriously ill-defined blasphemy laws, introduced in the 1970s, and do more to halt violence against women and religious minorities.

But he will also tell Pakistan’s Muslim leaders that he is determined to improve relations between Christians and Muslims in Britain and the West, as well as in flash points such as Nigeria.

Read it all (subscription required).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & Culture* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations

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Posted May 28, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchGlobalizationReligion & Culture* International News & CommentaryAsiaBangladeshIndiaPakistan

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Posted May 27, 2014 at 9:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has arrived in Pakistan to show his backing for the country’s persecuted Christian minority and to ask Muslim leaders for help in building better relations.

The Most Rev Justin Welby is due to meet politicians as well as bishops from the Church of Pakistan before travelling to Bangladesh and India.

The trip, conducted amid tight security, is part of a promise to meet leaders of the Anglican community as early as possible after taking up office and comes as Christians in some parts of the developing world suffer attacks at the hands of Islamist groups.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & Culture* International News & CommentaryAsiaPakistan

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Posted May 27, 2014 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord our God, who by thy Son Jesus Christ didst call thine apostles and send them forth to preach the Gospel to the nations: We bless thy holy name for thy servant Augustine, first Archbishop of Canterbury, whose labors in propagating thy Church among the English people we commemorate today; and we pray that all whom thou dost call and send may do thy will, and bide thy time, and see thy glory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

(Moved from Yesterdays for Memorial Day)

Filed under: * Anglican - EpiscopalArchbishop of Canterbury * Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted May 27, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As the Co-Chairs of the Christian Muslim Forum we call for compassion in this situation and for the death sentence against Mariam Yehya Ibrahim Ishag to be dropped.

Our religions tell us that human interactions should be shaped by compassion and humanity, not by death sentences. It is vital that all people should enjoy freedom of conscience and be able to follow their own religion, as we have already highlighted in our Ethical Witness Guidelines. Christians and Muslims should be able to coexist alongside each other, we emphasise that force and compulsion are not characteristics of either faith.

Read it all.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenLaw & Legal IssuesMarriage & Family* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* Theology

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Posted May 24, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Did Jesus die for us and if he did, did he die in our stead? This is called substitutionary atonement and has been one of the main ways of understanding the death of Jesus. It is echoed in many of our hymns: ‘There is a green hill far away’’… He died that we might be forgiven, he died to make us good, that we might go at last to heaven, saved by his precious blood’.

But many scholars have considered this immoral. God is not a God of wrath who needs appeasement. How could he demand the death of his only begotten son? The doctrine of penal substitutionary atonement has therefore been regarded with suspicion and rejected by many. But it strong biblical support in Paul’s writings: ‘I live by faith in the Son of God who loved me and gave himself up for me’.

For our sake he made him to be sin who knew no sin that we might become the righteousness of God’

He himself bore our sins on the tree that we might die to sin and live to righteousness’. 1 Peter.

The only way to avoid the suggestion that Jesus on the cross appeased an angry God is to realize that the work of atonement was not Christ’s alone but that ‘God was in Christ, reconciling the world unto himself’. If we see God suffering for us in Christ, the harshness of penal substitution is avoided.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristology

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Posted May 23, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury, The Most Revd Justin Welby, has welcomed Church Army’s new resource, Stepping into evangelism, a practical booklet to equip individuals and churches to share their faith through words and action.

Stepping into evangelism is filled with hands-on advice, tips and workbook exercises to help people engage in evangelism day-to-day. With evangelism being one of the Archbishop’s top three priorities, it is hoped the resource will be a blessing to the wider church.

The Archbishop said: “When Pharaoh kept the people of God slaves he instructed them to make bricks but didn’t give them the straw they needed to make them. Our God is entirely the opposite – God charges us with a task then gives us what we need. This resource is a gift from God, via Church Army, to enable each of us to live out the most freeing, exciting and life-giving of mandates that God offers: to be witnesses to Jesus Christ. This is just the kind of thing we need.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchBooksReligion & Culture* International News & CommentaryEngland / UK

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Posted May 23, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishops of Canterbury and York, together with the President and Vice-President of the Methodist Conference, have today issued a joint statement to their Churches.

The Most Revd Justin Welby, the Most Revd John Sentamu, the Revd Ruth Gee and Dr Daleep Mukarji have issued the statement in response to a report that will be debated by the Methodist Conference and General Synod this year.

The report, entitled The Challenge of the Covenant, recommends that both Churches take action to enhance unity between them, with the work being fully embedded in Church structures. The report also encourages the Church of England to address the question of interchangeability of ordained ministries between the two Churches, and the Methodist Church to consider the possibility of a form of episcopal ministry (such as a 'president bishop').

The statement from the Archbishops and Methodist Presidency welcomes the report, stating that:
"The time has now come for our churches to take further, significant steps to achieve that level of reconciliation between us and partnership in the gospel that will enhance our mission together in local communities and our shared witness to the whole of society."
Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* International News & CommentaryEngland / UK* Religion News & CommentaryEcumenical RelationsOther ChurchesMethodist

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Posted May 22, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was March 21, 1554, and the weather wasn’t particularly good. The sermon the Archbishop was about to hear would have been preached outdoors, but instead it would be preached in Great St. Mary’s, the University Church. The scene is depicted in a famous etching in John Foxe’s book Acts and Monuments, published in 1563.

Dr. Henry Cole, the Provost of Eaton, was the preacher for the occasion, and his message revolved around the theme of repentance and judgment. Cole pointed out that although King David had greatly sinned, and repented, he still needed punishment.

The Archbishop listened carefully to the sermon, with considerable solemnity. After all, he was the Archbishop of Canterbury. He was, furthermore, a very learned scholar and a man who, for nearly thirty years, had spearheaded a major reform within the Church of England. Thomas Cranmer was his name, and he was not in particularly good health at this point. In fact, he was emotionally exhausted from months of questioning by various papal scholars and bishops who did not share his Reformational views. He had spent time in the Tower of London, and then he had been imprisoned in Oxford for several months, most of it in solitary confinement.

Read it all.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* South Carolina* TheologySacramental TheologyEucharist

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Posted May 22, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury tucked into a school dinner with pupils from St Luke’s School during his visit to Stratford and Canning Town.

He said that his trip, which was organised to show off the regeneneration in the borough, showed that the area faced both “huge opportunity and huge challenge”.

“I think it’s enormously exciting,” Justin Welby said. “I think there are huge challenges because you’ve got all this new building coming in, which is brilliant, you’ve got this extraordinary Olympic legacy and that gives a massive challenge of creating community and the community developing rather than becoming fractured as numbers grow and new people move in.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & Culture* International News & CommentaryEngland / UK

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Posted May 19, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The rise of the Internet means that lies and misunderstanding now spread around the world faster than the truth, Lord Williams, the former Archbishop of Canterbury, has warned.

An increasing reliance on instant communications, effectively means that people should expect their words to be routinely misinterpreted, he said.

It has also changed the way people communicate, making it less and less common for people to be able to see those they are talking to, he said.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsAnglican ProvincesChurch of England (CoE)* Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationMediaReligion & CultureScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

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Posted May 18, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My final comment in the interview on Radio Nottingham was that cases like Jeremy Pemberton’s are forcing the collapse of the two realities at a pace no-one is ready for—so I think all sides would prefer that such cases do not arise. But the immediate question for the House of Bishops now is: do their statements actually mean anything? I hope they do, for many reasons, and I cannot see that it is in anyone’s interests for the bishops to be told (possibly by lawyers) that they are powerless to enforce Canon Law.

Prayer needed for all sides…

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesReligion & Culture

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Posted May 17, 2014 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This means that we must be crystal-clear about the difference between training people to perform publicly useful tasks, and educating people who will ask constructively critical questions in public life, who will understand the forces that shape it and know how seriously (or not) to take the confused mass of propaganda and fashion that swirls around in the overpopulated information culture of our age. The most important bit of “impact” any university course can have is to help people to become intelligent citizens – and that means helping them to see what a critical argument looks like, and to see what genuine thinking is. Part of the function of a university that works really well is to bring different kinds of thinking together, and bring them into conversation so that we learn to recognise the same rigour and high expectations in other fields of study and skill.

Learning to appreciate that good thinking is both diverse and convergent, and that it works in many different ways but is always characterised by rigorous self-awareness and self-challenge, is essential to a healthy public life. Citizens who have never thought about what good argument looks like, or who have never been challenged to recognise the solidity and quality of a different sort of skill from their own, are at the mercy of those who know how to press buttons for emotional responses, self-defensive responses, that just reinforce what makes us feel safer and better. All good education should be teaching us how to be free from that kind of slavery.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan Williams* Culture-WatchEducationReligion & Culture* Economics, PoliticsPolitics in General* TheologyEthics / Moral Theology

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Posted May 16, 2014 at 6:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The whereabouts of more than 200 schoolgirls abducted in northern Nigeria remain unknown a month after their kidnapping. Never the less, the Archbishop of Canterbury has cautioned against military intervention by Western nations to find them.

Writing in the Church Times (below), Archbishop Welby says that defeating Boko Haram, the Islamist militants who snatched the teenagers from their school in Chibok, would take a combination of local police work, winning the hearts and minds of Muslims inthe region, and economic development.

He also writes: "External intervention is always difficult. In the first place, our history as the colonial power, and the role of the USA in Iraq and Afghanistan, makes both countries (and indeed much of the 'Christian West') suspicious for many Muslims."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchLaw & Legal IssuesPolice/FireTeens / YouthViolenceWomen* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryAfricaNigeria* TheologyEthics / Moral Theology

1 Comments
Posted May 16, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The church in South Sudan is 'leading the struggle against violence' says Archbishop Justin Welby in this interview with Episcopal News Service

Read and watch it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesEpiscopal Church of the Sudan* Culture-WatchViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan* TheologyEthics / Moral Theology

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Posted May 15, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has been forced to reaffirm its opposition to same-sex marriage after the Archbishop of Canterbury appeared to suggest that he thinks it is “great”.

In his first interview with a gay publication, the Most Rev Justin Welby, told PinkNews that the Church had to accept that same-sex marriage is now the law in England and Wales after securing overwhelming support in Parliament.

He said it was “right and proper” that same-sex marriage has now come into force, adding: “And that’s great.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted May 14, 2014 at 6:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a private meeting the Archbishops prayed together in the Crypt Chapel at Lambeth Palace.

In a greeting to Archbishop Chrysostomos, Archbishop Justin said: “Between our two churches there has always been more that unites us than that which divides us and so we can pray together and welcome all sincere efforts for peace in your country, in Europe and in the world. Certainly there is need for peacemakers today, and I pray that God’s love may move us beyond what we can hope for, that our endeavours in interfaith dialogues will create greater understanding for the world as one human family.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox Church

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Posted May 14, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Justin gave an interview to Radio 4's The World This Weekend on Sunday about the kidnap of more than 200 schoolgirls in Nigeria.

Follow the link provided and listen to it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchTeens / YouthViolenceWomen* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeriaEngland / UK* TheologyEthics / Moral Theology

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Posted May 13, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has today launched a report from the Education Division of the Church of England "Valuing All God's Children: Guidance for Church of England Schools on Challenging Homophobic Bullying."

The guidance, which is being sent to all Church of England schools, provides 10 key recommendations which should be adopted by schools in combating homophobic bullying as well as sample policies for primary and secondary Church schools. Published by the Church Of England Archbishop's Council Education Division, the guidance involved consultation and involvement with a number of Church of England schools with existing good practice.

Speaking at a Church of England Secondary School, at Trinity Lewisham, The Right Reverend Justin Welby said that the publication of the guidance fulfilled a pledge he made last July when addressing the Church of England's General Synod.

"Less than a year ago I set out my concerns about the terrible impact of homophobic bullying on the lives of young people and I made a public commitment to support our schools in eradicating homophobic stereotyping and bullying....

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchChildrenEducation

3 Comments
Posted May 12, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What is the relationship between peacemaking and reconciliation?

TB: "I do believe that peacemaking is a precursor to reconciliation. It takes two to reconcile. And that doesn’t always happen, but that’s not a reason not to pursue the things that make for peace; as Jesus says as he approaches Jerusalem he realizes they haven’t done that and therefore desolation is coming to their house – and that’s the whole travel narrative in Luke, it’s built around the things that make for peace. And what I like to say, because I believe it, is that peacemaking is a gospel imperative. We’ve been made ambassadors of reconciliation. I actually say that peacemaking is not adiaphra (‘indifferent things’, non-essentials) and we can just agree to disagree about… to treat peacemaking as adiaphra is in fact itself a false teaching, and creates over time a fictitious gospel. So I feel quite strongly that this is matter of faithfulness to Jesus Christ, and to dismiss it or kind of make it a luxury item, is to fundamentally misunderstand what the gospel is about."

Are there limits to reconciliation?

TB: "I think it takes two to reconcile. I think it takes one to forgive. So the limits of reconciliation are the limits that the two parties put upon themselves. I don’t think you can reconcile unilaterally. I think you can forgive unilaterally. I think in some ways you can do peacemaking almost unilaterally. But until the other side, estranged party, wants to reciprocate, you’re not going to get real far down the road. And I think that’s been the real story of my story with Shannon is that I did reach out in a peacemaking gesture, and he did reciprocate, and that’s why we are walking together in peace at some level."

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin WelbyEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: Virginia* TheologyEthics / Moral Theology

1 Comments
Posted May 12, 2014 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop of Canterbury Justin Welby warned on Sunday of the difficulties of negotiating with an "utterly merciless" group like Boko Haram, but called for active contact with the Nigerian Islamists over their abduction of scores of schoolgirls.

Welby has experience of negotiating with violent groups in the Niger Delta in southern Nigeria, and with a predecessor to Boko Haram around Maiduguri, the capital of northeastern Borno state where the group started out.

In an interview with BBC radio about the fate of more than 200 schoolgirls seized by the Islamist group last month, the archbishop said the girls faced a "colossal" risk.

"They're in the hands of a very disparate group which is extremely irrational and difficult to deal with and utterly merciless in the example it's shown in the past, and it must be a huge concern," he said.

Read it all. The [London] Times also has Archbishop calls for talks with Boko Haram for those who have subscriber access.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchTeens / YouthViolenceWomen* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaNigeria

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Posted May 12, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

His new book, The King’s Psychic, examines this and the alleged plot to oust Edward VIII, as well as Dr Cannon’s role in the early part of the Second World War when he began experimenting in telepathy....

The file in question was Dr Alexander Cannon’s MI5 file. “My dad said ‘you should have a look at this’ because he remembers Dr Cannon him from the 1950s, by which time he’d become something of a showbiz figure of fun....”

It piqued his curiosity and over the years he pieced together information about Dr Cannon’s links with Edward VIII. “It became my little hobby,” he says.

His research took him to the Church of England archive at Lambeth Palace. “It was here that I found the contact between Edward VIII and Dr Cannon was used by the Archbishop of Canterbury at the time, Dr Cosmo Lang, as one of many levers to persuade him to step down.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury * Christian Life / Church LifeChurch History* Culture-WatchBooksHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryOther Faiths* TheologyEthics / Moral Theology

1 Comments
Posted May 8, 2014 at 5:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchGlobalizationTeens / YouthViolenceWomen* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* TheologyEthics / Moral Theology

0 Comments
Posted May 8, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury's view that the UK is "a deeply Christian country" is a "self-serving claim" and his church is "banging the religious drum" , according to a secular campaign group.

The comments come after the Most Rev Justin Welby defended faith schools, pointing out they are often in the poorest parts of the country.

But the National Secular Society (NSS) said Church of England schools "prioritise evangelisation over serving the population who are steadily abandoning his pews".

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsSecularism* TheologyEthics / Moral Theology

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Posted May 4, 2014 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Unexpectedly, and unforgettably, the Pope took the Metropolitan and myself, alone, down to the tomb of St Paul which is in the centre of the basilica. He held us by the elbows as he beckoned us to approach the grave, and then he indicated that we should bow, which we did for some minutes, the three of us, in that sacred space. Then we continued with Vespers.

At the end he took the two of us with him again and we greeted all the other Church representatives. After we had recessed together he embraced and kissed the two of us with a holy kiss. These actions of his were said to be unprecedented in recent memory in that liturgy and left a deep impression on the two of us. Surely these dramatic demonstrations of unexpected love are at the heart of the quest for unity.

Read it all (from March but still of interest).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UKEuropeItaly* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

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Posted May 3, 2014 at 9:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Jeremy Vine explores the most fundamental question of all: 'what makes us human?' with the Archbishop of Canterbury, Justin Welby, in a major BBC Radio 2 series featuring some of the leading thinkers of our time. This week Archbishop Welby will deliver his thoughts on the very essence of human existence.

Listen to it all via the link provided.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchMarriage & FamilyMediaReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropology

1 Comments
Posted May 2, 2014 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop gives a special message for everyone taking part in Christian Aid Week - which this year focuses on tackling violence and building peace - and urges churches to "go for it" with volunteering efforts.

Watch it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted April 29, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The former Archbishop's views are shared by Susie Leafe, director of the evangelical Anglican group Reform. Speaking to Christian Today, she said: "I think we would be better to describe ourselves as a post-Christian country. We need to acknowledge that we have inherited laws and a culture shaped by Christianity."

She also suggested that while Britain may be leaving its Christian identity behind, what it is taking up instead is unclear, and therefore Christians need to better present the advantages of a strong faith presence in public life.

"We are in danger of frittering away our legacy without a coherent alternative," she said.

"David Cameron's comments reflect the latent Christian understanding that many in the UK relate to. The job of our churches is to say that there is so much more on offer."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan Williams* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesEvangelicals

1 Comments
Posted April 28, 2014 at 8:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Despite the problems, the redoubtable Archbishop Fisher set out for the Vatican that morning. Only then did he and his party realize that they were being given special honors. The Swiss Guard was arrayed in full dress uniform, the red carpets were out, and he was received ceremoniously by the Chamberlain of Sword and Cape.

Archbishop Fisher was alone with Pope John for more than an hour. They spoke of the relations of all the churches. The pope grouped the Anglicans with other Protestants, and the archbishop suggested there was a difference. Pope John accepted special status for Anglicanism and said how delighted he was, as successor of Gregory the Great, to be meeting with the successor of Augustine of Canterbury.

During the meeting, Pope John made some observations on the Gospel. In his meditations, he thought of the two disciples on the road to Emmaus. At the end, the gentle pope asked the archbishop when the Anglicans would come back, and Archbishop Fisher made his now-famous reply — that it was impossible to go back; instead, "we must go forward together."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & Culture* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

1 Comments
Posted April 28, 2014 at 7:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Is Britain still a Christian country?

He ponders this for a moment, head on one side, eyes on the garden. The sound of the traffic presses in, before he speaks. “If I say that this is a post-Christian nation, that doesn’t mean necessarily non-Christian. It means the cultural memory is still quite strongly Christian. And in some ways, the cultural presence is still quite strongly Christian. But it is post-Christian in the sense that habitual practice for most of the population is not taken for granted.

“You need to pick your way quite carefully here,” says a man accustomed to doing so. “A Christian nation can sound like a nation of committed believers, and we are not that. Equally, we are not a nation of dedicated secularists. I think we’re a lot less secular than the most optimistic members of the British Humanist Association would think.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan Williams* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted April 27, 2014 at 12:15 pm [Printer Friendly] [Print w/ comments]




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