Posted by Kendall Harmon

From here:
The Protestant Episcopal Church in the Diocese of South Carolina; The Trustees of The Protestant Episcopal Church in South Carolina, a South Carolina Corporate Body; All Saints Protestant Episcopal Church, Inc.; Christ St. Paul's Episcopal Church; Christ the King, Waccamaw; Church of The Cross, Inc. And Church of the Cross Declaration of Trust; Church of The Holy Comforter; Church of the Redeemer; Holy Trinity Episcopal Church; Saint Luke's Church, Hilton Head; St. Matthews Church; St. Andrews Church-Mt. Pleasant Land Trust; St. Bartholomews Episcopal Church; St. David's Church; St. James' Church, James Island, S.C.; St. John's Episcopal Church of Florence, S.C.; St. Matthias Episcopal Church, Inc.; St. Paul's Episcopal Church of Bennettsville, Inc.;

St. Paul's Episcopal Church of Conway; The Church of St. Luke and St. Paul, Radcliffeboro; The Church of Our Saviour of the Diocese of South Carolina; The Church of the Epiphany (Episcopal); The Church of the Good Shepherd, Charleston, SC; The Church of The Holy Cross; The Church of The Resurrection, Surfside; The Protestant Episcopal Church of The Parish of Saint Philip, in Charleston, in the State of South Carolina; The Protestant Episcopal Church, The Parish of Saint Michael, in Charleston, in the State of South Carolina and St. Michael's Church Declaration of Trust; The Vestry and Church Wardens of St. Jude's Church of Walterboro; The Vestry and Church Wardens of The Episcopal Church of The Parish of Prince George Winyah; The Vestry and Church Wardens of The Church of The Parish of St. Helena and The Parish Church of St. Helena Trust; The Vestry and Church Wardens of The Parish of St. Matthew; The Vestry and Wardens of St. Paul's Church, Summerville; Trinity Church of Myrtle Beach; Trinity Episcopal Church; Trinity Episcopal Church, Pinopolis; Vestry and Church Wardens of the Episcopal Church of The Parish of Christ Church; Vestry and Church Wardens of The Episcopal Church of the Parish of St. John's, Charleston County, The Vestries and Churchwardens of The Parish of St. Andrews, Respondents. v. The Episcopal Church (a/k/a The Protestant Episcopal Church in the United States of America) and The Episcopal Church in South Carolina, Appellants.
Attorneys: Allan R. Holmes, Sr. and Timothy O. Lewis, both of Gibbs & Holmes, of Charleston, David Booth Beers and Mary E. Kostel, both of Goodwin Procter, LLP, of Washington, DC, Blake A. Hewitt and John S. Nichols, both of Bluestein Nichols Thompson & Delgado, of Columbia, Thomas S. Tisdale and Jason S. Smith, both of Hellman Yates & Tisdale, of Charleston and R. Walker Humphrey, II, of Waters & Kraus, of Dallas, Texas, for Appellants. C. Alan Runyan and Andrew S. Platte, both of Speights & Runyan, of Beaufort, Henrietta U. Golding and Amanda Bailey, both of McNair Law Firm, of Myrtle Beach, C. Mitchell Brown, of Nelson, Mullins, Riley & Scarborough, of Columbia, Charles H. Williams, of Williams & Williams, of Orangeburg, David Cox, of Barnwell Whaley Patterson & Helms, of Charleston, Thomas C. Davis, of Harvey & Battey, of Beaufort, Harry Easterling, Jr., of Bennettsville, G. Mark Phillips, of Nelson, Mullins, Riley & Scarborough, of Charleston, W. Foster Gaillard and Henry Grimball, both of Womble, Carlyle, Sandridge & Rice, of Charleston, Keith McCarty, of McCarty Law Firm, of Charleston, William A. Scott, of Pedersen & Scott, of Charleston, Mark Evans, of Charleston, David B. Marvel and David L. DeVane, both of Prenner Marvel, of Charleston, John Furman Wall, III, of Mt. Pleasant, Allan P. Sloan, III and Joseph C. Wilson, IV, both of Pierce, Herns, Sloan & Wilson, of Charleston, Edward P. Guerard, Jr., of Mt. Pleasant, C. Pierce Campbell, of Turner, Padget, Graham & Laney, of Florence, Robert R. Horger, of Horger, Barnwell & Reid, of Orangeburg, Saunders M. Bridges, of Aiken Bridges Elliott Tyler & Saleeby, of Florence, Lawrence B. Orr, of Orr Elmore & Ervin, of Florence, Francis M. Mack, of St. Matthews, Robert S. Shelton, of The Bellamy Law Firm, of Myrtle Beach, William A. Bryan, of Bryan & Haar, of Surfside Beach, Harry Oxner, of Oxner & Stacy, of Georgetown, Susan MacDonald and Jim Lehman, both of Nelson, Mullins, Riley & Scarborough, of Myrtle Beach, Brandt Shelbourne, of Shelbourne Law Firm, of Summerville, Stephen S. McKenzie, of Coffey, Chandler & Kent, of Manning, John B. Williams, of Williams & Hulst, of Moncks Corner, George J. Kefalos and Oana D. Johnson, both of George J. Kefalos, P.A., of Charleston, Stephen Spitz, of Charleston and Thornwell F. Sowell, III and Bess J. Durant, both of Sowell Gray Stepp & Lafitte, LLC, of Columbia, for Respondents.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC ParishesTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardshipSpirituality/Prayer* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* Theology

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Posted August 12, 2015 at 6:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the Episcopal Church we believe in the continuing revelation of God. The Holy Spirit did not retire to Florida after the Bible was written or the Creeds promulgated. The Holy Spirit continues to teach us. I believe that the Holy Spirit has been expanding our consciousness about the dignity and equality of our gay brothers and sisters. That consciousness might well have been developed in society before it was developed in the Church, and now the Church is catching up to the Holy Spirit. The Church is catching up to the broader society.

As to the election of Michael Curry as Presiding Bishop, he was chosen (the first time anyone has been elected on the first ballot) not because he is African-American but because in an outstanding field of four candidates, he is the best person to lead us now. Michael is an inspired preacher and brilliant organizer who passionately invites all to join the "Jesus Movement" - to change the nightmare this world so often is for so many into the dream God has for it.

Although he was not chosen because he is African-American, I do find it holy and good that an African-American was chosen at this time of tremendous racial tension in our country. Our country has a history of racism embedded within it that we have never really faced. Could this be the time to have an honest discussion about that history and move forward as a New Creation?

Read it all.

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Posted August 14, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Los Angeles has retaliated against clergy and lay members of St James the Great Episcopal Church in Newport Beach, Cal., for having brought misconduct charges against him under the Episcopal Church’s Title IV disciplinary canons, alleges the Save St James the Great coalition.

According to a supplement filed last week to the complaint, (printed below) attorneys for the Rt. Rev. J. Jon Bruno have harrassed witnesses and members of the parish who had brought charges against him. Bishop Bruno is accused of trying to depose the husband of parish vicar the Rev. Canon Cindy Evans Voorhees and seeking legal sanctions for his alleged non-cooperation with his attorney's demands, and have threatened to bring civil legal charges against those who signed the complaint, accusing them of “malicious prosecution.”

Read it all.

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Posted August 5, 2015 at 10:23 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The people of St. James the Great Church in Newport Beach, California, thought they had their bishop’s long-term support when they moved into the building in October 2013, after the diocese’s long-term property battle with former members who joined the Anglican Church in North America. He was at the ceremony and offered his blessing.

But now they have no building because the Rt. Rev. J. Jon Bruno signed a deal in May to sell it for $15 million to a luxury housing developer. They feel betrayed, and they are fighting back.

In July church members filed a lengthy complaint, or presentment, against the bishop. It charges Bishop Bruno with 147 violations of church law, ranging from conduct unbecoming a bishop to reckless or intentional misrepresentation, under Title IV of church canons.

Read it all.

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Posted August 4, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

"We Need Your Light to Shine" - sermon by the Right Reverend Michael Curry, Bishop of North Carolina -- preached at All Saints Church, Pasadena | Sunday, May 19, 2013


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

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Posted August 3, 2015 at 9:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. J. Russell Kendrick strides through the construction area at Trinity Episcopal Church in Mobile, where only a few months ago, clergy and laity delegates from across the Central Gulf Coast elected him bishop. An architect before he answered God's call, Kendrick is dressed in a black clergy shirt, a priest's collar -- and blue jeans.

"I'll be the first homegrown bishop," says the Fort Walton Beach native who will be ordained and consecrated Saturday, July 25. "I think that's significant."

Kendrick, 54, has his own term for the solemn ceremony in which other bishops lay hands on him and current Bishop Philip Duncan gives him the crozier, a staff that signals the transition of office. "I'm ... saying I'm going to be 'bishopized,'" Kendrick says.

Years ago, Kendrick was working as an architect in the family business and volunteering with youth at his hometown parish, Saint Simons By-The-Sea, when he answered God's call to become a priest. Having earned a Bachelor of Architecture and a Bachelor of Science in business from Auburn University, he added a Master of Divinity from Virginia Theological Seminary. He was ordained in 1996. He has served as rector of St. Stephen's Episcopal Church in Cahaba Heights in Birmingham since 2007.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

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Posted July 25, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I say the distinctions are questionable: The New Testament makes no such distinction between false teaching and heresy. When the Apostle Paul tells his disciple Timothy and the various churches to which he wrote not to tolerate false teachers, he did not make a distinction as to whether their false teaching concerned a matter that would someday be included in the Nicene Creed. In fact, the admonition was often to separate from false teachers who promoted immorality (1 Corinthians 5:11, 1 Corinthians 10:8, 2 Corinthians 6:17, Ephesians 5:3). The same is true for other apostles (2 Peter 2:1-10, Jude 3-7).

Heresy has also been defined as any departure from the faith of the Catholic Church, which Vincent of Lerins identified as that which has been believed by the whole church throughout the world, from the beginning, and by all (universality, antiquity, and the consensus of the faithful). Who can disagree that the Episcopal Church has seriously departed from the received faith of the universal and ancient church--and on a matter of ultimate importance: God's stated will for humankind in the matter of sexual relations and God's ordained sacrament of Holy Matrimony?

And as to remaining in communion, the New Testament makes no such stipulation. The Apostle Paul does not say, if the body with which you are associated continues in false teaching for a generation, then you (or, more likely, your children) are obliged to separate from it. No, the admonition is that those who are serious about following the way of Christ are either to expel or to separate from false teachers immediately.

Read it all.


Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)General Convention TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted July 20, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One factor in our current turmoil in The Episcopal Church and the larger Anglican Communion is the power and authority of bishops. One way to read the primates’ communiqué is as a rejection of the polity of The Episcopal Church that limits the power of bishops to make policy for the larger church. William White never proposed a distinct House of Bishops separate from the House of Deputies. For him, the clergy and laity meeting together, with their bishops, was adequate, as is still the case in diocesan conventions.

Born and educated in the democratic cauldron of Philadelphia, White did not object to the role of bishops elsewhere, but believed the new American church had an opportunity to return to its primitive roots when, before Constantine, the laity participated in the selection of their bishop, and before 1066, when the power of a bishop was not an extension of the power of the state. For the New England states, White’s new democratic Catholicism went too far. The clergy of Connecticut so objected to White’s proposal to have the first duly elected bishop of the United States consecrated by presbyters, temporarily, until proper Episcopal orders could be attained, they chose (without the vote of the laity) Samuel Seabury as bishop. He sailed for Canterbury, where he would not be consecrated, and then moved on to the non-juror bishops of Scotland.

Seabury believed that apostolic bishops, not a democratic process shared by clergy and laity, should determine the governance and worship of the emergent Episcopal Church. But for William White, who knew how difficult it would be to unify an Episcopal Church out of its very diverse parts, a method of choosing bishops was needed before the choosing could happen. For White, to do otherwise would be like electing George Washington the president, and then having him write the Constitution.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan CouncilsTEC ParishesTEC Polity & Canons* TheologyEcclesiology

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Posted July 17, 2015 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord, who in a time of turmoil and confusion didst raise up thy servant William White, and didst endow him with wisdom, patience, and a reconciling temper, that he might lead thy Church into ways of stability and peace: Hear our prayer, we beseech thee, and give us wise and faithful leaders, that through their ministry thy people may be blessed and thy will be done; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted July 17, 2015 at 4:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Bishop Ed] Konieczky said he voted against a related measure that calls for a change in the the denomination’s canonical definition of marriage as a “union of a man and a woman.”

He said the resolution, which was eventually approved, calls for altering the current canon language to “gender-neutral language,” replacing “a man and a woman” with “both parties.”

In his letter to the Oklahoma diocese on the Sunday after the denomination’s vote on gay marriage, Konieczky said he voted against this language alteration because it places the denomination’s canon in conflict with language used in their Book of Common Prayer and the denomination’s constitution....

Konieczky said he did not think the denomination had done the necessary theological work to make the switch to gender-neutral language.

Read it all.

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Posted July 16, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopalians formerly associated with a Newport Beach church have filed a formal complaint against a bishop whose actions have paved the way for the church's waterfront property to potentially become luxury condos.

The complaint, known as a presentment, filed with the national Episcopal church in New York City alleges that Bishop J. Jon Bruno violated church doctrine in May after he put the St. James the Great Episcopal Church's Lido Village property and two nearby parking lots up for sale to a developer, Legacy Partners Residential, which plans to construct 22 homes there.

Among the 147 canon violations levied in the presentment, dated July 6, are "instances of reckless or intentional misrepresentation, conduct unbecoming a bishop of the church, possible failure to get required diocesan approval for the sale and creating or promoting conflict," according to a news release from St. James issued Wednesday.

Read it all.

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Posted July 16, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

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Posted July 15, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The new charges will add to his recent woes. After the news came out that Bishop Bruno purportedly had arranged a "sweetheart" private deal with a developer -- no bids or listing of the property, but just terms worked out with a single buyer who wants to erect a suite of expensive townhomes on the property -- he received a letter from the original developer of Lido Isle (the area of Newport Beach where St. James is located), the Griffith Corporation. That letter informed him something he ought to have known already: that the property on which the church stands was gifted to the Diocese for use only for church purposes. Griffith stated that if he went through with the proposed sale, the property would automatically revert back to it.

The letter caused Bishop Bruno to instruct his attorneys immediately to sue the Griffith Corporation for "slander of title" -- a rather heavy-handed response to the donor of one's most valuable property. You can read the complaint and see the original deed of gift at this link -- the deed restriction is for real, and the courts enforce them as written.

It will be interesting to watch this scenario play out -- whether the Bishop can remain on top of the situation will require that he first rein in his attack dogs, and begin treating donors and parishioners for the valued assets they are. Meanwhile, some useful information is emerging. According to this letter to the Diocesan Standing Committee, Bishop Bruno told the parish that he was trying to recoup the Diocese's litigation expenses (incurred in suing four former parishes, including the previous congregation of St. James) of Nine Million Dollars. That is five million dollars greater than I had estimated in tallying up all the costs of Church litigation, as reported in this post.

Read it all.

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Posted July 14, 2015 at 3:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Los Angeles urged members of St James the Great Episcopal Church to trust him, because he was their bishop and his word was his bond. However, members of the Newport Beach, Cal., parish have now filed a complaint under the Episcopal Church’s disciplinary canons against the Rt. Rev. J. Jon Bruno alleging fraud, lying, abuse of authority, corruption and conduct unbecoming a member of the clergy.

On 6 July 2015 members of the Orange County congregation, who have been locked out of their church since the beginning of July on the orders of the bishop, filed a complaint under Title IV alleging “140 canon violations” by their bishop.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: Los Angeles* Christian Life / Church LifeParish Ministry* TheologyEthics / Moral TheologyPastoral Theology

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Posted July 14, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Bishop William White of Philadelphia became a bishop in 1787, he was No. 2 in the Episcopal Church's chain of apostolic succession.

When Bishop V. Gene Robinson was consecrated in 2003 -- the first openly gay, noncelibate Episcopal bishop -- he was No. 993. This fact was more than a trivia-game answer during a recent sermon that represented a triumphant moment both for Robinson and his church's liberal establishment.

Standing on White's grave before the altar of historic Christ Church, the former New Hampshire bishop quipped that he did "feel a little rumble" when he referenced the recent Episcopal votes to approve same-sex marriage rites. But Robinson was convinced White was not rolling over in his grave.

Read it all.

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6 Comments
Posted July 10, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I received news last night that Bishop Terry (Terence) Kelshaw met His Savior face-to-face in the early dawn of yesterday after being diagnosed with wide-spread cancer. For those who knew him, you will appreciate God’s kindness in letting his earthly life end on a Sunday, the Lord’s Day as the birds sang at sunrise in Albuquerque, New Mexico. For Bishop Terry, this was the perfect day to die. Above all that he was in this life, he was a Sunday kind of man.

Bishop Terry loved the Church. He loved her when she was dressed up and beautiful. When she was big and accomplished. When she sang loudly and when she wept silently. When she was wounded and suffering. When she was sorrowful and ragtag. When she was many, when she was few and when she was just one. Bishop Terry loved the Church.

No one knew this lavish love more than the people of St. James Anglican Church who Bishop Terry came to lead in a critical time in our history. Our rector had just left following a fall from leadership which devastated our formerly successful congregation.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & Family* TheologyPastoral Theology

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Posted July 9, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

And now -- enter God's poetic justice. It seems that Bishop Bruno, who is as quick as any Episcopal Church diocesan to recognize a Dennis Canon interest in property when he comes across one, forgot about an earlier reversionary interest in the St. James parish property. It turns out that the original developer of the area, Griffith Company, donated in 1945 the land on which the beautiful St. James building was erected, to the Protestant Episcopal Bishop of the Diocese of Los Angeles, upon "the condition, covenant and restriction" that

The property conveyed shall be used for church purposes exclusively and no building other than a church and appurtenances shall be erected, placed or maintained thereon. The foregoing restriction shall be binding upon the [Bishop], his successors and assigns. Upon the breach of the foregoing condition, the title to said property ... shall become at once divested from the [Bishop], his successors and assigns, and shall revert and revest in the grantor [Griffith Company], its successors or assigns.

Thus if Bishop Bruno carries out his plans to sell the property to the current developer, the only thing that developer could do with the property is maintain the existing church building on it (or build a brand-new one). And thus there is no way a developer would pay $15 million for land that is so encumbered.

Read it all.

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Posted July 3, 2015 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops agreed to allow clergy to begin offering same-sex marriages using the new rites after Nov. 1. However, no clergy could be compelled to perform a same-sex marriage, and a bishop had the authority to forbid his clergy from celebrating gay marriages.

The former bishop of Virginia, Peter Lee, explained to the bishops in Salt Lake City the accommodation meant that a conservative priest in a liberal diocese would incur no penalty if he refused to perform a same-sex marriage. The priest would, however, have to pass a couple seeking to be married on to another church or priest to perform the ceremony.

Priests in dioceses where the bishop forbid same-sex marriages may not solemnize gay marriages. A priest who did so would be liable for punishment for disobeying the bishop. A diocese that does not perform gay marriages must pass the couple on to another part of the church that permits gay marriage.

Read it all.

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Posted July 2, 2015 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The House of Bishops has rejected the call to revisit the issue of allowing the non-baptized to receive Holy Communion. By a vote of 79 to 77 the bishops rejected Resolution C010 “Invite All to Holy Communion” which called for the creation and funding of a task force to study...[communion of the unbaptized].

During the afternoon session of the 7th legislative day on 30 June 2015 at the 78th General Convention meeting in Salt Lake City the House of Bishops took up three resolutions submitted for consideration by the Committee on Prayer Book, Liturgy and Music.

Without debate the bishops endorsed Resolution A067 “Revise Book of Common Prayer for Revised Common Lectionary”, which calls for the church to use the lectionary found in the 1979 Book of Common Prayer and not the Revised Common Lectionary for services during Holy Week.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC Bishops* TheologyAnthropologySacramental TheologyEucharist

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Posted July 1, 2015 at 2:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One hundred and twenty-nine of the bishops in the Episcopal Church (USA) House of Bishops voted yesterday to embrace blasphemy as a "trial rite" for same-sex marriages in the Church. The blasphemy begins in the rite at the point where the celebrant says to the congregation (see p. 98 of these materials; my bold emphasis added):

Dearly beloved: We have come together in the presence of God to witness and bless the joining together of N. and N. in Holy Matrimony. The joining of two people in a life of mutual fidelity signifies to us the mystery of the union between Christ and his Church, and so it is worthy of being honored among all people.

As I wrote in an earlier post, critiquing the rite when it was first proposed, the bold language evinces a category mistake of the worst sort, by equating the union of two people of the same gender to the holy union between Christ and His Church. (How can they be equated? In the former, which of the two men -- or two women -- signifies Christ, and which the Church?)

The bishops approved three other rites for trial use, as well, but they are just as blasphemous in invoking the blessing of the triune God on the union/marriage of a same-sex pair.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)General Convention TEC Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted July 1, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyEpiscopal Church (TEC)TEC Bishops* Culture-WatchMarriage & Family

5 Comments
Posted June 30, 2015 at 8:08 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Thomas Ely, Bishop of Vermont, reported the work of the special legislative committee on marriage. Five of the bishops on the committee recommended that a liturgy for blessing covenant relationships and “three liturgies of marriage be authorized for trial use in accordance with Article X.” The designation of the liturgies as being for “trial use” sets into motion the process of amending the Book of Common Prayer. Bishop Ely described this move as “the approach most faithful to our polity.”

He then described A054 as “a more practical ordering of Canon 18.” He noted, however, that the resolution had been amended in committee to include “a more robust declaration of intent” in line with the prayer book. He stated his belief that the proposed canon in A054 does not conflict with the prayer book, thus avoiding “a constitutional crisis.”

Read it all and there is more there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC BishopsTEC Polity & Canons* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships

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Posted June 30, 2015 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all from Anglican Ink.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC Bishops

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Posted June 28, 2015 at 2:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalCommon Cause Partnership--Proposed Formation of a new North American ProvinceEpiscopal Church (TEC)TEC Bishops

7 Comments
Posted June 27, 2015 at 4:44 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The offer was made by a local attorney who represents the 20 percent of members who remained with TEC when most of the Diocese disaffiliated in 2012. It promised that TEC would end its multimillion dollar legal campaign to seize local church properties if the parishes agree to hand over the Diocese’s identity, its other assets including the Diocese’s offices on Coming Street in Charleston and the St. Christopher Camp and Conference Center, which is prime real estate that could be sold off by the cash-strapped denomination.

“This is not a legitimate offer of good faith negotiation and never was intended to be,” said the Rev. Canon Jim Lewis, Assistant to Bishop Mark Lawrence. “It was a spurious offer chiefly made to disrupt submission of our brief and make them look good in the press.” Lewis said. “As a matter of fact, the Presiding Bishop's chancellor is on record as saying they would never settle. In that, they have been utterly consistent up until now.”

“Judge Diane Goodstein ruled that TEC has ‘no legal, equitable or beneficial interest’ in these properties. TEC appealed the matter and a hearing is scheduled before the South Carolina Supreme Court in September. If TEC were confident of its case, they would be eager for justice to be served and would not attempt to derail the next step in the legal process . Their so-called proposal has been unanimously rejected by all parties.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

3 Comments
Posted June 16, 2015 at 4:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Within five years of ...[Bishop Daneil Tuttle's] arrival, the Episcopal Church started the first non-Mormon school in Utah, commenced construction of the Cathedral Church of St. Mark and launched St. Mark's Hospital.

Throughout his years as bishop, The Right Rev. Tuttle was on the road, traveling by horse and buggy to the far reaches of Montana and Idaho to minister to the needs of Episcopalians there, each baptism, wedding and funeral carefully logged in his meticulously neat handwritten journal.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History

3 Comments
Posted June 14, 2015 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A judge has ruled that a diocese in Texas which broke away from The Episcopal Church over theological differences is the rightful owner of its church property.

Judge John Chupp of Tarrant County ruled Wednesday that All Saints Episcopal Church belongs to the...Diocese of Fort Worth rather than the national denomination.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: Fort WorthTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted June 12, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchAlcohol/DrinkingAlcoholismHealth & MedicineLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted June 11, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After the accident, it was revealed that leaders from the Diocese of Maryland knew Cook had been arrested for a previous DUI before she was hired as the assistant bishop. They failed to pass that information on to the committee that appointed her.

MONTAGNE: Now, the diocese has appointed a new assistant bishop, who is a recovering alcoholic. Chilton Knudsen has made addiction counseling a key part of her ministry. She took a break from a conference on clergy addiction to talk to us and said her selection was no accident.

CHILTON KNUDSEN: Renee, I'm confident that the Diocese of Maryland came looking for me because they know I'm a publicly acknowledged person in recovery. And so as an ordained person and a recovering person, I have a little palette of skills that I think are uniquely helpful in a situation like the diocese of Maryland has now.

Read or listen to it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholism* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted May 27, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of CanadaEpiscopal Church (TEC)TEC Bishops* TheologySeminary / Theological Education

0 Comments
Posted May 20, 2015 at 3:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Canon George Sumner was chosen bishop-elect of the Episcopal Diocese of Dallas after 77 votes from clergy and 107 votes from laity on the fourth ballot during a Special Convention on May 16, 2015 held at the Episcopal School of Dallas.

Sumner, age 60, is currently the Principal of Wycliffe College in Toronto, Canada, and was one of four nominees on the ballot for the diocese’ 7th bishop.

"I am humbled and grateful to God for my election," Sumner said. "It will be a great privilege to share in the ministry Christ has given us all together in the Diocese of Dallas. I would like to express my appreciation for my fellow candidates and the remarkable transition team. I ask for your prayers and help in the days to come."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* International News & CommentaryCanada* TheologySeminary / Theological Education

2 Comments
Posted May 16, 2015 at 1:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

0 Comments
Posted May 12, 2015 at 1:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Right Rev. Eugene Taylor Sutton and the Standing Committee of the Episcopal Diocese of Maryland today announced the acceptance of the resignation of Heather E. Cook as bishop suffragan of the Episcopal Diocese of Maryland. This means that Cook is no longer employed by the diocese. The acceptance of Cook’s resignation is independent of any Title IV disciplinary action taken by the Episcopal Church.

Read it all and there is more there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC Polity & Canons* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal IssuesTravel* TheologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted May 1, 2015 at 2:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The nominees are:

■The Rt. Rev. Thomas Breidenthal, 64, Diocese of Southern Ohio
■The Rt. Rev. Michael Curry, 62, Diocese of North Carolina
■The Rt. Rev. Ian Douglas, 56, Diocese of Connecticut
■The Rt. Rev. Dabney Smith, 61, Diocese of Southwest Florida

Read it all and there is more here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

3 Comments
Posted May 1, 2015 at 12:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today, April 29, 2015, the Federal 4th Circuit Court of Appeals in Richmond denied our motion for a rehearing of their decision to return to the District court the case of vonRosenberg vs. Lawrence, which asserted that this was a case of Federal trademark violations. 
The case will now go back to the Charleston court for further action. Several things remain true about this action. While the Fourth Circuit said that Judge Houck used the incorrect procedural standard to grant our Motion for Dismissal, it expressed no opinion on the merits of Bishop vonRosenberg’s claims. It was certainly not a ruling in their favor on the merits. It simply means that the court believes the standard used to make his decision to dismiss was the wrong one and should be reconsidered using the appropriate standard. The question is one of procedure and not the merit of the complaint itself. The judge could in fact reach the same conclusion, using the new standard. To that point, the standard called for by the court, exceptional circumstances, is arguably well met by the facts that we now have both a strong trial court ruling in our favor, as well as a date certain for the case to be heard by the South Carolina Supreme Court. All the issues at stake in the Federal complaint will be essentially resolved by that decision. 


Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted April 30, 2015 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Choosing to allow same sex blessings within their diocese is the revisionist activist bishops’ way of pleasing their allies in the clergy, while enacting their own particular custom-little-ideology on the diocese, and at the same time trying to keep conservative parishioners in the pews with their money of course flowing to the diocesan budget by claiming “generosity” and “gracious space.”

There is no outcry for same sex blessings in any of these dioceses. The number of partnered gay persons who desire same sex blessings—even in Episcopal dioceses here in the South—is practically negligible, as our own diocesan survey demonstrated and as all of us, each in our own parishes, recognize.

No, these dioceses merely have bishops and clergy who are revisionist activists in their ideology and their particular custom little-gospel—a little-gospel that is so important to them that they are willing to divide the diocese over it—and who are determined to force their particular faith on their dioceses.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)

0 Comments
Posted April 30, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops

0 Comments
Posted April 29, 2015 at 8:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church (TEC) is a complex and diverse denomination. Only last January I had the pleasure of worshipping at two Episcopal churches in Houston, which was a great experience with some wonderful people. In a broad church like TEC there are people to the theological left and right and everything in between. However, TEC as a whole is typified by a radical liberalism and an authoritative leadership that punishes dissent and persecutes conservative believers (I can provide evidence if you wish!). Bishops in TEC have denied every line in the Apostles’ Creed and there is a flagrant rejoicing in apostasy. I have to tell you that the vast majority of world-wide Anglicans look on TEC with a mixture of confusion and disgust and have broken fellowship with TEC. It is because of TEC that the next Lambeth conference has been indefinitely postponed. The African and Global South Anglican bishops have responded with no shortage of rage and rancor at TEC’s actions and attitudes towards Scripture. Now if the TEC presiding bishop asked you, as something of a celebrity recruit to TEC, to go to Africa and get the African bishops to chillax and to receive TEC back into the Anglican fold, what would you say to them? In other words, should the global south Anglican bishops be in fellowship with TEC?

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Departing ParishesTEC Polity & Canons--Aggressive Title IV Action Against Multiple Bishops on Eve of Gen. Con. 2012Global South Churches & Primates* Religion News & CommentaryOther ChurchesEvangelicals* Theology

0 Comments
Posted April 27, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted April 17, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Finally, TEC press releases have included, with some frequency, statements by legal counsel for TECSC claiming its willingness to discuss “settlement options”. This is disingenuous nonsense. We should remember the following at a minimum:

• We were in the middle of what we hoped could be “settlement” discussions when TEC attempted to remove Bp. Lawrence in 2012.

• In the 90+ instances of litigation that TEC has instigated around the country, none has concluded with a settlement -- just the opposite. When parishes in the Diocese of Virginia wishing to leave TEC actually reached an agreement with their bishop, that deal was scuttled by the Presiding Bishop’s Chancellor, who announced there was “a new sheriff in town”. Offers of settlement in other places have been likewise rejected. And even when the case has been definitively settled by the local courts, as in Illinois, TEC has refused to cease litigation, to the point of sanctions being imposed by the courts there.

• The fact is that TEC’s legal counsel was told as far back as 2013 that the Diocese would consider any proposals submitted to our counsel in writing. There have been none.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchHistoryMediaReligion & Culture* South Carolina* TheologyEthics / Moral Theology

4 Comments
Posted April 16, 2015 at 4:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Late yesterday the South Carolina Supreme Court issued a brief order transferring to itself the jurisdiction over the appeal filed by ECUSA and its rump group (ECSC) from the February 3, 2015 judgment and order against them entered by Circuit Court Judge Diane Goodstein. ECUSA and ECSC had themselves requested the transfer of the case in order to expedite a final decision in the case by the State's highest court, without having to wait for any intermediate decision from the Court of Appeals.

The Court's order declined further to expedite the case's briefing schedule, set oral argument in the case for September 23, 2015, and then added: "No further extensions of time will be granted." In view of the great number of parties to the case (Bishop Lawrence's Episcopal Diocese and thirty-six of its member parishes are all respondents in the appeal, represented each by their own attorneys), the Court's order relaxes some of the filing and service requirements, and urges the attorneys to compress the multi-volume record on appeal to just the documents necessary for meaningful review of the decision below.

This order will enable a written, final decision in the case to be rendered before the end of the current calendar year, and should be welcome news to those on both sides who want to put this litigation behind them, and get on with the real work of the Church.

Read it all and do follow the links.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: San JoaquinTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

2 Comments
Posted April 16, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Yesterday]... April 15, 2015, the South Carolina Supreme Court agreed to take the appeal of Judge Goodstein's February 3rd ruling in favor of the Diocese of South Carolina and its parishes. We are grateful that the South Carolina Supreme Court acted so promptly to take jurisdiction of this case, just as it did when requested during the attempted procedural delays prior to the trial. The more quickly the case is resolved, the more beneficial it will be for all parties, allowing us to get about the work of ministry without the incessant distraction of courtroom proceedings.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted April 16, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Someone once asked me if I thought the resurrection was necessary. He meant it in the most sincere way, as a person of both faith and doubt who wondered if we needed to be bound by so unreasonable a proposition that Jesus’ tomb was, in fact, empty on that first Easter morning.

I hesitated in answering, because there seemed to be layers of argument behind the question. My answer was yes, resurrection is the foundation of Christian faith, but probably not in the way he meant it.

To say that resurrection is essential doesn’t mean that if someone were to discover a tomb with Jesus’ remains in it that the entire enterprise would come crashing down. The truth is that we don’t know what happened to Jesus after his death, anymore than we can know what will happen to us. What we do know from the stories handed down is how Jesus’ followers experienced his resurrection. What we know is how we experience resurrection ourselves.

Read it all from 2013.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Theology


Posted April 8, 2015 at 3:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tomb, thou shalt not hold Him longer;
Death is strong, but Life is stronger;
Stronger than the dark, the light;
Stronger than the wrong, the right.
Faith and Hope triumphant say,
Christ will rise on Easter-Day.

While the patient earth lies waking,
Till the morning shall be breaking,
Shuddering 'neath the burden dread
Of her Master, cold and dead,
Hark! she hears the angels say,
Christ will rise on Easter-Day.

And when sunrise smites the mountains,
Pouring light from heavenly fountains,
Then the earth blooms out to greet
Once again the blessed feet;
And her countless voices say,
Christ has risen on Easter-Day.

Up and down our lives obedient
Walk, dear Christ, with footsteps radiant,
Till those garden lives shall be
Fair with duties done for Thee;
And our thankful spirits say,
Christ arose on Easter-Day.

--Phillips Brooks (1835-1893)


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsEaster* TheologyChristologyEschatology

0 Comments
Posted April 5, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...there are now two very good reasons why ECUSA and its rump group should have no cause to celebrate their opportunity to go before Judge Houck once more with their claims of "infringement." The first is that the injunction against Bishop vonRosenberg remains in effect pending their appeal (which they have asked the South Carolina Supreme Court to hear directly, thus bypassing the Court of Appeals if the Supreme Court grants their request). If he is prevented from claiming to be the Episcopal Bishop of the Diocese of South Carolina, how can he say he owns the trademarks which have been adjudicated to belong to Bishop Lawrence and his Diocese?

Second, if the Episcopal Diocese of South Carolina had the right to withdraw from ECUSA, as now finally adjudged in the Illinois courts, then it has the right to keep its marks and trade names -- and ECUSA (and by extension ECSC, since the latter claims to be one of ECUSA's dioceses) are both now barred from arguing to the contrary.

Judge Houck thought he was doing Bishop vonRosenberg a favor by declining to accept jurisdiction of his suit. Now that he is required to revisit that decision, however, he might just proceed (in due course, after appropriate motions and briefing) to the merits, and add his own adverse decision to the ones in the State courts of Illinois, Texas and South Carolina. ECUSA has asked for a decision, and now it will get one (but not for several more months).

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Analysis- Anglican: CommentaryEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* TheologyEthics / Moral Theology

1 Comments
Posted April 1, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But now add in the EMM figures (bottom of the third page):

(D) 2014 EMM reimbursements received were $ 13,322,419; while

(E) 2014 EMM expenditures amounted to $ 16,811,183; for a net

(F) Annual EMM operating deficit of $ 3,488,763, which more than wipes out (C) above, and leaves

(G) A net operating loss for 2014 of $ 1,092,161 !!

In other words, the Episcopal Church is in the hole to the tune of over a million dollars for calendar 2014.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)General Convention Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 30, 2015 at 4:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

look at the "amici" who actually filed the briefs. The ones that argue against redefining marriage can be counted on the fingers of one hand. More than ninety percent of the "friendly" briefs are from people and groups who want the laws against same-sex marriages struck down.

The latter include this particular amicus brief, filed by the Rev. Gay Clark Jennings, President of ECUSA's House of Deputies, and joined by Bishops White and Hahn of Kentucky; Bishops Gibbs, Houghland, Ray and Ousley from Michigan; Bishops Hollingsworth, Bowman, Persell, Williams, Breidenthal, Price and Rivera from Ohio; and Bishops Johnson and Young of Tennessee, along with other denominations, groups and committees. Moreover, there is a list in Appendix A to the brief of nearly 2,000 priests, many of them Episcopal, who have joined in filing the brief as well. All say that they "support equal treatment for same-sex couples with respect to civil marriage" (Brief, p. 1; emphasis added.)

Now these I have mentioned are all bishops and clergy in the Episcopal Church. What business do they have touting their religious affiliation in endorsing the redefinition of civil marriage? Moreover, look at how -- from they very first page -- they disavow and undermine the very authority of any church to define what marriage is (emphasis again added):

While Amici come from faiths that have approached issues affecting lesbian and gay people and their families in different ways over the years, they are united in the belief that, in our vastly diverse and pluralistic society, particular religious views or definitions of marriage should not be permitted to influence which couples’ marriages the state recognizes or permits.

It is not enough for ECUSA's bishops and clergy to say that the Church's traditional definition of marriage is inadequate for "our vastly diverse and pluralistic society." Not only is that definition no longer serviceable to society at large, but also it should not even be "permitted to influence" what society thinks marriage is!

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)TEC Bishops* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted March 25, 2015 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops

0 Comments
Posted March 19, 2015 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

6 Comments
Posted March 17, 2015 at 2:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Sometimes a news story drags on bit by bit, piece by piece, over the years and becomes so tedious that reporters miss the dramatic cumulative impact. It also doesn't help that long, slow-developing, nuanced religion stories have been known to turn secular editors into pillars of salt.

So it seems with the lawsuits against conservative congregations and regional dioceses that have been quitting the Episcopal Church, mostly to join the Anglican Church in North America, especially since consecration of the first openly partnered gay bishop in 2003.

The Religion Guy confesses he totally missed the eye-popping claim last year that the denomination has spent more than $40 million on lawsuits to win ownership of the dropouts’ buildings, properties, and liquid assets. If that’s anywhere near accurate it surely sets the all-time record for American schisms. And that doesn’t even count the millions come-outers have spent on lawyers.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Departing Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesMediaReligion & Culture* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted March 17, 2015 at 12:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Canon Audrey Cady Scanlan was elected on March 14 as 11th Bishop of the Episcopal Diocese of Central Pennsylvania, pending the required consents from a majority of bishops with jurisdiction and standing committees of the Episcopal Church.

Scanlan, 56, Canon for Mission Collaboration and Congregational Life in the Diocese of Connecticut, was elected on the 2nd ballot out of a field of 3 nominees. She received 79 votes of 147 cast in the lay order and 50 of 79 cast in the clergy order. An election on that ballot required 74 in the lay order and 40 in the clergy order.

The election was held during the diocese's Electing Convention for the 11th Bishop of Central Pennsylvania held at St. Stephen’s Cathedral in Harrisburg, Pa.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils

1 Comments
Posted March 15, 2015 at 4:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Just over two months ago, when Heather Elizabeth Cook, a newly ordained Episcopal bishop, was involved in an accident that left a bicyclist dead, the tragedy made headlines around the world, while sparking controversy within and outside the church.

Cook — who was drunk at the time of the accident, according to Baltimore police and prosecutors — had been made a bishop despite an arrest on DUI charges four years earlier. The Dec. 27 crash raised questions about how the Episcopal Church, already split over dogma and facing steep membership declines, chooses its leaders.

And it has put the stewardship of the national church's presiding bishop, the Most Rev. Katharine Jefferts Schori, in the spotlight.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* TheologyEthics / Moral Theology

4 Comments
Posted March 8, 2015 at 1:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop was not amused.

Not with the video of one of his priests — complete with clerical collar — advocating gratitude for marijuana.

"Now, thanking God for weed might feel a little awkward at first," says the Rev. Chris Schuller — a former rector at St. Thomas' Episcopal Church in the Snell Isle neighborhood — in the short video that's punctuated with the reggae rhythms of Bob Marley.

"Thanking God is going to feel so much better than throwing stones at people who are already stoned," he says.

Read it all from the Tampa Bay Times.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet--Social NetworkingDrugs/Drug Addiction* TheologyAnthropologyEthics / Moral TheologyPastoral Theology


Posted March 8, 2015 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The General Convention of 1789 met at Philadelphia on July 8, with the States of New York, New Jersey, Pennsylvania, Delaware, Virginia, Maryland, and South Carolina represented by clerical and lay deputies. For the first time in the history of the American Church a bishop--William White of Pennsylvania--was present at a General Convention. Bishop Seabury, smarting under some question as to the validity of his consecration by Scotch bishops, was absent, as was also Provoost, Bishop of New York "detained by indisposition." There was no representation from the dioceses of New England. By this time the need for the unity of the church was pressing and the convention was adjourned till September "for the purpose of settling articles of union, discipline, uniformity of worship, and general government among all the churches in the United States."

When the adjourned Convention met, Bishop Seabury was present together with deputies from Connecticut, New Hampshire, and Massachusetts, this being the first time the New England churches were represented in General Convention. Certain modifications were made in the Constitution to meet the views of New England, and on October 2 it was finally adopted. The Convention then separated into two houses--the House of Bishops and the House of Clerical and Lay Deputies.

The way was now open to proceed to the adoption of a Book of Common Prayer for the American Church. Immediately a difference of opinion manifested itself. The Bishops held that the English Prayer Book was still the Liturgy of the American Church and that "it should be taken as the book in which some alterations were contemplated." On the other hand, the Deputies took the position "that there were no forms of prayer, no offices and no rubrics until they should be formed by the Convention now assembled." Hence they appointed committees to "prepare" the various offices.

The revision covered a period of thirteen days....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship--Book of Common Prayer* International News & CommentaryAmerica/U.S.A.

11 Comments
Posted March 2, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The theme of the gathering will be Fostering a culture of curiosity, compassion and courage in Christ.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

9 Comments
Posted March 2, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read the remarks of Bishop William White, generally recognized as the leading founder of PECUSA, as I reported them in this earlier post (with my bold, again):
. . . And there appeared [at that more general meeting in October 1784] Deputies, not only from the said three States, but also from others, with the view of consulting on the exigency of the Church. The greater number of these Deputies were not vested with powers for the binding of their constituents; and therefore, although they called themselves a Convention . . . yet they were not an organized body. They did not consider themselves as such; and their only act was, the issuing of a recommendation to the churches in the several States, to unite under a few articles to be considered as fundamental.
Moreover, at pages 6-7 the motion again reverses temporal order: "The Diocese [of South Carolina] came into existence as the Diocese when TEC's Constitution was adopted in 1789." This claim is metaphysical, not legal -- if the Diocese did not have any legal existence before its authorized representatives signed ECUSA's Constitution in 1789, then how could their signatures on the Constitution have been authorized? And why did they sign as "Lay Deputies from the State of South Carolina" if the Diocese (i.e., "State") did not yet exist? (The "State of South Carolina" [in the political sense] was not the entity forming PECUSA. The word "State" was also used in an ecclesiastical sense, as the predecessor to the later word "Diocese" -- which began to be used after the State of New York split into two "Dioceses" in 1839.)

The motion goes right on inventing new facts and claiming them to be true....

Read it all.

For more recent stories & commentary on the South Carolina Circuit Court Ruling, see here.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted February 14, 2015 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can read the motion here (182 page pdf) and the press release there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

0 Comments
Posted February 14, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With a history of sherries at church coffee hour and wine during Holy Communion, Episcopalians have long endured — and shared — jokes about their drinking. (For example: “wherever two or three are gathered, there’s a fifth.”) Yet the relationship is complicated.

The denomination stood out a century ago for saying alcoholism wasn’t an evil. And Episcopal clergy played a significant role in the creation of Alcoholics Anonymous.

So perhaps it was surprising that this week a top church leader said the case of Heather Cook — the Maryland bishop now accused of killing a cyclist while driving drunk — revealed Episcopalians’ “systemic denial about alcohol and other drug abuse.” Leaders will review church policies on drug and alcohol abuse for the first time in 30 years when they have their once-every-three-years meeting this summer.

One bishop is already proposing not drinking at the major gathering, and parishes are launching special worship services for people in recovery. Yet the Episcopal Church’s unusual history regarding drinking adds to the complexity of dealing with the issue.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* Christian Life / Church LifeParish Ministry* Culture-WatchAlcohol/DrinkingAlcoholismReligion & Culture* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted February 12, 2015 at 3:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After 10 days of heated debate about human sexuality, fueled by small group discussions, private conversations and caucuses, the 71st General Convention of the Episcopal Church adjourned having decided the dialogue must continue throughout the wider church. That ongoing conversation will be aided by a new pastoral study document from the House of Bishops, and other materials on sexuality that will be developed for parents and teenagers.

Developed in private meetings over three years and numerous drafts, the pastoral became the focus of both hope and anxiety in the days leading up to the convention. The secrecy of the bishops in preparing the document added to the drama, feeding speculation about its contents. Weeks before the bishops' hoped-for release date on the first day of convention, the conservative group Episcopalians United had leaked the final two drafts, further heightening the tension and earning them a sharp reprimand from Presiding Bishop Edmond Browning.

Called "Continuing the Dialogue: A Pastoral Study Document of the House of Bishops to the Church as the Church Considers Issues of Human Sexuality," or just "the pastoral" for short, the bishops' document served as a touchstone for all other discussions on sexuality. In a surprisingly congenial debate in the convention's opening day, the bishops agreed to commend the document to the wider church.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeChurch History

1 Comments
Posted February 12, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted February 11, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
One might wish that the leadership of the Episcopal Church would come to grips with reality. The people of the Diocese of South Carolina voted by an overwhelming majority to leave the Episcopal Church. Any church bureaucracy that would try to force its will on a Diocese where the majority of people have said they no longer want to be affiliated is manifestly evil. They are just trying to suck the life out of the Diocese of South Carolina (and the other dioceses they are suing) by bleeding them dry through lawsuits. (That's just my opinion, of course. But this kind of continued pernicious evil from the Episcopal Church's leadership has been going on long enough that it just makes you wonder what it will take to finally drive a stake through the vampire's heart.)


Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

3 Comments
Posted February 10, 2015 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The case of a high-ranking Episcopal bishop charged with drinking and texting before fatally hitting a bicyclist has raised questions about everything from church politics to bike lanes. But no debate about Bishop Heather Cook has been as intense as that about the theology of addiction.

Is it a sin? Does it qualify for forgiveness? Or are addicts blameless victims of disease, inculpable?

And how did these topics impact the leaders of the dioceses of Easton and Maryland — Cook’s last two places of employment — first when she was arrested for drunken driving in 2010, and then last year when she was selected despite that to become Maryland’s first female bishop?

In small church discussion groups, in sermons and on Christian Listservs, the ways Episcopal officials handled Cook have fueled debate about how Christianity really sees addicts.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholism* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted February 7, 2015 at 1:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I write you at this time to repeat and emphasize several important realities,” Bishop Charles vonRosenberg, leader of TECSC, said in a pastoral letter Wednesday. “First, we believe that this action is an indication that justice has been delayed.

“As we celebrate Black History Month, we are reminded that the history of African-American witness, along with others, is that delayed justice simply calls us to persevere in our efforts. That certainly is our intention at this moment. We will persevere as we seek justice, even though the personal and financial costs will be significant. The present cause requires us to respond in this way.”

But the Rev. Jim Lewis, the Charleston-based diocese’s canon to the ordinary and a close aide to Lawrence, said he believes one man’s perseverance “may be another man’s persecution.”

“They have known from the beginning that the law in South Carolina was against them,” he said Wednesday. “But they drug us through this knothole and will persist to drag us through more knotholes.”

Read it all from the State newspaper.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted February 6, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal Bishop Heather Cook was indicted Wednesday on 13 charges in the death of a Baltimore bicyclist, including homicide, drunken driving, texting while driving and leaving the scene of an accident.

Marilyn Mosby, Baltimore City state’s attorney, had announced Jan. 9 that her office was charging the 58-year-old cleric from the Diocese of Maryland with killing Thomas Palermo on a Saturday afternoon in December while he was out for a ride.

Prosecutors have said since January that Cook could face more than 20 years in prison.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 5, 2015 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

5 Comments
Posted February 5, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the key factual findings by the Court is this:

39. Mark Lawrence was not elected Bishop of the Diocese with the intent on either his part or on that of the Diocese to lead the Diocese out of TEC. From 2009 until October 2012, his intent was to remain "intact and in TEC."

Based on this finding alone, Judge Goodstein dismissed "with prejudice" (meaning that they cannot be raised again, in any forum) ECUSA's and ECSC's counterclaims against Bishop Lawrence. Those had accused him of "conspiring" to lead his Diocese out of ECUSA, of fraud and breaches of fiduciary duty, etc., and generally of conduct unbecoming a member of the clergy -- claims that his accusers had to bring twice before the Disciplinary Board before the Presiding Bishop could get what she wanted (once she changed its membership slightly).

Needless to say, Judge Goodstein made such a finding because ECUSA and ECSC never had any evidence to substantiate their charges. (Note to hostile readers, such as those from the Episcopal Forum in South Carolina, or the followers of Steve Skardon: "evidence" in a court of law is something far more than just accusations and innuendo. What you can say on your blogs is not "evidence." Until you learn this difference, you have no basis upon which to claim victory in any court.)

On the legal side, the decision is chock full of useful conclusions that can be cited and used in the Fort Worth case, and in the ongoing appeal in the San Joaquin case. For example, this is one of the best judicial discussions to date of the First Amendment rights of a diocese-member of an unincorporated church such as ECUSA
Read it all.

Filed under: * Anglican - Episcopal- Anglican: Analysis- Anglican: CommentaryEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

3 Comments
Posted February 5, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted February 4, 2015 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Kee Sloan, head of the Episcopal Diocese of Alabama, voted in favor of a new ritual of blessing for same-sex unions that the Episcopal Church approved during its 2012 General Convention.

At the time, he said he wouldn't allow blessings of same-sex unions in Alabama churches. It was too divisive and the state wasn't ready, he said. Now, Alabama is ready, he said. "I just needed to wait for the right time," Sloan told AL.com.

"This is not marriage, and has nothing to do with the federal judge in Mobile or the Supreme Court," Sloan said. "This is blessing a same-sex union."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted February 4, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A South Carolina court has ruled that the Diocese of South Carolina and its parish churches are the owners of their property, not The Episcopal Church.

In a decision handed down Tuesday, Circuit Court Judge Diane Goodstein wrote that the diocese and its churches are "the owners of their real, personal and intellectual property."

Goodstein wrote that The Episcopal Church "has no legal, beneficial or equitable interest" in the diocese and its property.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted February 4, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ST. GEORGE, SC, Feb. 3, 2015 – In a 46 page opinion, South Carolina Circuit Court Judge Diane S. Goodstein, ruled that The Diocese of South Carolina, The Trustees of the Diocese and 36 parish churches successfully withdrew from The Episcopal Church in 2012 taking with them all their property, including churches, symbols and other assets. The ruling is the result of a three-week trial last summer in which over 50 witnesses testified.

The historic ruling comprehensively resolves the issues surrounding the more than $500 million in property owned by the Diocese and its parishes, which disassociated from the denomination in 2012 after TEC improperly attempted to remove Bishop Mark Lawrence as head of the Diocese.

The judge’s decision found baseless TEC’s claim that it owned the Diocese’s identity and properties. During the trial, the Diocese demonstrated that it existed long before TEC was established – and that it was one of the dioceses that founded the denomination in 1789. It also proved that every diocese is free to associate with a denomination of its choosing.

The Court found that “the Constitution and Canons of TEC have no provisions which state that a member diocese cannot voluntarily withdraw its membership.” The ruling found that had there been such a provision, it would have violated the Diocese’s “constitutionally-protected right” to freedom of association. “With the freedom to associate goes its corollary, the freedom to disassociate,” Judge Goodstein said.

The Court also found that TEC had “no express or constructive trust” in Diocese or Parish property.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted February 3, 2015 at 4:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop of the Episcopal Diocese of Maryland suspected that Heather Cook — now charged in the drunken-driving death of a Baltimore bicyclist — was drunk during her installation festivities this past fall, a new official timeline shows.

Officials with the diocese, which elected Cook its first female bishop last spring, have said for weeks that they knew before her election of a drunken-driving incident in 2010. However, they have declined to answer questions about whether they had any reason to be concerned about her drinking after she was elected — until the fatal accident in December.

The timeline, which the Diocese of Maryland said Monday it had added to its Web site, says the head of the national Episcopal Church was made aware that Cook may have been drunk during her installation celebration. Presiding Bishop Katharine Jefferts Schori was the leader of the Sept. 6 service that consecrated Cook, or made her a bishop.

Bishop Eugene Sutton — who oversees Episcopalians in much of Maryland aside from the D.C. suburbs — suspected Cook was “inebriated during pre-consecration dinner,” the timeline says, “and conveys concern to Presiding Bishop. Presiding Bishop indicates she will discuss with Cook. Cook consecrated.”

Read it all and there is still more there. Also, the fuill timeline is available here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholismReligion & Culture* TheologyEthics / Moral Theology

1 Comments
Posted February 3, 2015 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Very Rev. Peter Eaton, dean of St. John’s Cathedral in Denver, Colorado, was elected as bishop coadjutor of the Episcopal Diocese of Southeast Florida on Jan. 31, pending the required consents from a majority of bishops with jurisdiction and standing committees of The Episcopal Church.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils

3 Comments
Posted February 2, 2015 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal leaders have asked the bishop accused in a fatal collision with a bicyclist in Baltimore last month to resign her position in the church.

The Standing Committee of the Episcopal Diocese of Maryland made the request Monday in a letter to Bishop Suffragan Heather Cook.

The eight-member panel told Cook it had "agreed unanimously that you are no longer able to function effectively in the position of Bishop Suffragan given recent events.

"Therefore, we respectfully call for your immediate resignation from the position."

Read it all from the Bal;timore Sun.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholism* TheologyEthics / Moral Theology

3 Comments
Posted January 29, 2015 at 5:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...there is no painless way to cut a shrinking pie. When churches age, fade and die, someone gets the assets.

I am not arguing that the Sun team needed to add a dozen inches or more to this story to get into a deep discussion – yes, demographics and doctrine often mix – about why so many of these oldline church pies are shrinking and facing the demographic reaper.

But, in this case, readers certainly needed to know a bit about the statistical health and finances of the local diocese, since those facts are directly linked to claims made by the angry parishioners about why their beloved little church – with its nice views of the water – is being sold out from under them.

It's that old journalism saying: Follow the money.

So how is the Episcopal Diocese of Maryland doing, in terms of finances, converts, babies and demographics? How many other little churches are threatened and how much might the church leaders make by selling some of them? This are fair questions during hard times. Sun editors needed to push their reporters to ask them.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyHousing/Real Estate Market

4 Comments
Posted January 27, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Courage...is the indispensable requisite of any true ministry.... If you are afraid of men and a slave to their opinion, go and do something else. Go make shoes to fit them. Go even and paint pictures you know are bad but will suit their bad taste. But do not keep on all of your life preaching sermons which shall not say what God sent you to declare, but what they hire you to say. Be courageous. Be independent.

----Phillips Brooks, Lectures on Preaching, the 1877 Yale Lectures (Grand Rapids: Baker, 1969), p. 59

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryPreaching / Homiletics* TheologyPastoral TheologySeminary / Theological Education

0 Comments
Posted January 23, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O everlasting God, who didst reveal truth to thy servant Phillips Brooks, and didst so form and mold his mind and heart that he was able to mediate that truth with grace and power: Grant, we pray, that all whom thou dost call to preach the Gospel may steep themselves in thy word, and conform their lives to thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted January 23, 2015 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop [Kevin] Rhoades served as the main celebrant for the Vespers, asking that “the Lord bless us and the Church, that we may be united in our Baptism as brothers and sisters in Christ.” He acknowledged that true unity is only possible through the work of God. “By our own efforts, our own works, we cannot achieve peace. It is only through the gifts of the Holy Spirit that this will be possible; that is why we are here this evening.”

Throughout the service, cantor Alicia Nagy from St. Matthew Parish led Psalms and hymns of praise, in the hope of unity. A combined choir from St. Matthew and the Episcopal Cathedral Church of St. James accompanied Nagy.

Bishop [Ed] Little offered the sermon for the event, first acknowledging both his gratitude to Bishop Rhoades and the Diocese of Fort Wayne-South Bend for their hospitality and graciousness.

He exclaimed that “acknowledging this friendship provides a sound foundation to remind us that we come together in prayer so that the Lord will make us one. It also signifies that we have unfinished business, specifically to welcome one another as Christ has welcomed each of us — and to do so for the greater glory of God.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

2 Comments
Posted January 20, 2015 at 6:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Heather] Cook and [Mark] Hansen attended General Theological Seminary in New York at the same time in the 1980s, according to the school's website, and Hansen participated in Cook's consecration ceremony last September.

Hansen, who lives in Millington on Maryland's Eastern Shore, is a lay pastor at St. Clement's Episcopal Church in Kent County. He is also executive director of the St. Paul's Cathedral Trust in America, a nonprofit that supports the London cathedral.

Cook, who served on the Eastern Shore for 10 years, is listed on the St. Paul's Cathedral Trust website as a donor who gave more than $1,000.

A spokeswoman for the Episcopal Diocese of Maryland described Hansen as a friend of Cook's. Spokeswoman Sharon Tillman said the church was not involved in the bail payment but was "grateful that she'll now be able to resume treatment."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* Economics, PoliticsPolitics in GeneralCity Government* TheologyEthics / Moral TheologyPastoral Theology

25 Comments
Posted January 17, 2015 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We didn't question a Baltimore district court judge when she said she couldn't trust Heather Cook's judgment if released from jail pending trial. After all, the Episcopal bishop is charged with being a repeat drunk driver who recklessly took the life of a bicyclist on Roland Avenue last month, then left the scene. But we do wonder why Judge Nicole Pastore Klein allowed Bishop Cook bail at all, even one as high as $2.5 million. Does Ms. Cook suddenly become trustworthy if she wins the lottery?

Judge Klein took a gamble on the public's behalf and lost. Bishop Cook, whose attorney earlier in the week said she couldn't afford release, posted bail today through Fred Frank Bail Bonds, according to court records.

The scenario underscores why a recommendation submitted last month to legislative leaders proposing that the state's asset-based bail system be "completely eliminated" should be given swift and thorough consideration. Whether defendants are incarcerated before trial should be based on the likelihood they'll return to court and won't harm the public rather than on their ability to afford release.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* Economics, PoliticsEconomyPersonal Finance* TheologyEthics / Moral Theology

12 Comments
Posted January 16, 2015 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Brothers and Sisters,

The Diocese of Maryland is in deep pain. Words barely express the depth of our shock and despair over the events and revelations of the past two weeks in the aftermath of the tragic collision involving Bishop Suffragan Heather Cook, which resulted in the death of a cyclist, Thomas Palermo, on Saturday, December 27. She is now in jail, facing charges of manslaughter, leaving the scene of an accident resulting in a death, driving under the influence of alcohol, and texting while driving.

There are still too many questions for which there are no easy answers, and we are filled with anger, bitterness, pain and tears. Our thoughts and prayers remain with the Palermo family in their bereavement and for ourselves as a diocese in mourning. And we continue to pray for our sister Heather in this time of her tremendous grief and sorrow, knowing the Episcopal Church’s “Title IV” disciplinary process is underway to consider consequences for her actions as well as review the process that resulted in her election.

But what now? What do we do with our grief?

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

5 Comments
Posted January 15, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal officials will reassess the process by which the church elected a bishop now accused in the hit-and-run death of a prominent local bicyclist, the head of the Episcopal Diocese of Maryland wrote in a letter to members Tuesday.

"A disciplinary process is underway to consider consequences for [Bishop Suffragan Heather Elizabeth Cook] as well as review the process that resulted in her election," Bishop Eugene Taylor Sutton wrote in the letter posted online.
Bail set for $2.5m for bishop charged in cyclist's death.

Sutton said the diocese continues to pray for the family of Thomas Palermo, the bicyclist killed in the accident Dec. 27, as well as for Cook "in this time of her tremendous grief and sorrow."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal IssuesTravelViolence* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 14, 2015 at 5:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal Bishop Heather Cook will be charged with manslaughter in the fatal crash that killed cyclist Thomas Palermo, new state's attorney Marilyn J. Mosby announced Friday morning.
lRelated Episcopal leaders awaiting details of case involving bishop involved in fatal accident

Cook will face charges of leaving the scene of a fatal accident; driving under the influence and causing an accident due to texting while driving. Both the manslaughter and leaving the scene charge carry a maximum sentence of 10 years imprisonment.

A warrant will be issued for Cook's arrest, prosecutors said.

Read it all.

Update: the diocese of Maryland has issued a statement on today's news.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal IssuesReligion & CultureSportsTravelUrban/City Life and Issues* TheologyEthics / Moral TheologyPastoral Theology


Posted January 9, 2015 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Leaders in the Episcopal Diocese of Maryland who this spring made Heather Elizabeth Cook a bishop — the diocese’s first female bishop — knew the ugly details of her 2010 drunk-driving arrest but determined “that this one mistake should not bar her for consideration as a leader,” the diocese said in a statement Tuesday.

Now the diocese finds itself under fire after Cook’s acknowledgment that she was involved in a crash on Saturday that killed bicyclist Thomas Palermo, the father of two small children. Cook left the scene but returned later, Bishop Eugene Taylor Sutton said in a statement Monday.

Baltimore police said they have questioned a woman about the crash, but they have not named Cook and no charges have been filed.

Cook’s attorney, David Irwin, declined to comment in detail but has confirmed she was involved in the crash.

Read it all and pray for all involved.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops


Posted January 2, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(Please note you need to guess the speaker and the date before clicking the link--KSH).
These three leading present-day scholars and writers give their testimony clearly and definitely for the Christian Faith, and the notable thing is that they represent a distinct movement. A large number of influential writers are giving the same testimony; poets and writers such as T. S. Eliot, W. H. Auden, Dorothy Sayers, Charles Williams, Richardson Wright, and Jacques Maritain. And it should be noted that the writers here mentioned are all of them laymen, that four of them, including C. S. Lewis, were formerly avowed secularists, and that they turned from secularism not to a humanistic and "non-miraculous" Christianity, but to the Christian Gospel as Revealed, and as declared by the Church and the Scriptures. The influence of secularism in our life is still widespread and powerful. As Mr. Lewis says, the 19th century materialist philosophy still permeates the popular mind. Naturalistic assumptions still "meet us on every side--even from the pens of clergymen." But the tide is turning. There have been evidences of this for some time...but the movement is now clear and unmistakable, and it is especially evident on the highest levels of thought and knowledge.

This turning of the tide, the turning of men such as those above named from Secularism to full and definite Christian belief is of great significance, and it brings a clear call to us as a Church. It tells us that we need in the Church today a great renewal of evangelical faith and power. It tells us that if the Church is to do her work for God, and for the help of men, she must stand fearlessly and uncompromisingly for the reality and truth and glory of the supernatural. It calls us to make our present campaign of Evangelism a bolder and clearer call to men for full belief in Christ and His Gospel. This is the very meaning of evangelism. Evangelism is bringing men and women personally to the knowledge and the love of Jesus Christ, and so to repentance, faith, and "newness of life." Archbishop William Temple's Commission told us that "To evangelize is so to present Jesus Christ in the power of the Holy Ghost that men shall come to put their trust in God through Him, to accept Him as their Saviour, and to follow Him as their King, in the fellowship of His Church."

The vital question in the life of the Church today is not whether we are called "high church" or "low church,"...not whether we use certain ritual forms and acts, but whether we believe in Jesus Christ as "God manifest in the flesh," the Second Person of the Eternal Trinity, the Christ of the Scriptures Who has "all power in heaven and in earth" and Who is Saviour, Lord, and God. It is the full, clear teaching of the Christian Faith that is needed, and it is this to which men are now turning.
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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryEvangelism and Church Growth* TheologyChristologySoteriologyTheology: Scripture

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Posted December 18, 2014 at 3:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On December 12, the Rt. Rev. William Skilton, retired suffragan bishop of the Diocese of South Carolina released an “Open Letter to the Faithful Anglicans/Episcopalians in Lower South Carolina” in which he shared correspondence he’d received from Rt. Rev. Charles vonRosenberg, the provisional bishop of TECinSC and his response. Bp. Skilton has been directed to no longer function in any sacramental capacity in any TEC congregation in South Carolina. Bp. Skilton had sought to minister in a reconciling way with parishes in both dioceses (though functioning as a bishop in neither). This action will effectively end that dual ministry. He will, nonetheless, continue to be a welcome guest among parishes in the Diocese of South Carolina and we look forward to his continued sacramental ministry among us.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

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Posted December 15, 2014 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While it is true that some of my colleagues in the House of Bishops encouraged me to allow my name to go forward in the search process, and my name was submitted to the Committee, I am very clear and comfortable in my decision not to participate in this discernment. Therefore, I will not be considered as a possible nominee.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

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Posted December 11, 2014 at 5:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the context of the present dispute, this means that the Court will base its final decision upon a close examination of the various deeds and other documents evidencing ownership and title, as well as the governing documents (constitution, canons, articles and bylaws) of the parishes, the Diocese, and of the Episcopal Church (USA) itself.

As to the ability of the Diocese to withdraw from ECUSA, it would seem that it has already been finally adjudicated (by the courts of Illinois) that there is no language in the Constitution or canons of ECUSA which would prevent a Diocese from withdrawing. That is also a decision drawn under neutral principles, and so is in harmony with the method shown in the All Saints Waccamaw case. I should think that Judge Goodstein will find the reasoning of those two cases both persuasive and binding upon her.

Resolution of that question will not, however, necessarily resolve the issue of property held in trust. Under the Waccamaw decision again, an express written trust of some kind will be required -- one that satisfies the Statute of Frauds under South Carolina law (it must be in writing, and signed by the actual owner of the person so placing the property into a trust). The Dennis Canon alone will not work -- that was one of the express holdings in the Waccamaw case which will be binding upon Judge Goodstein.

There was no evidence of any such trust document or documents offered at the trial, to my knowledge. Consequently, the decision on this point, while open, should not be a difficult one under neutral principles.

Read it all and please follow and read all the links as well.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral Theology

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Posted December 10, 2014 at 6:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St. Mary's Episcopal Church, on Main Street in the Thorndike section, is set to close Dec. 7., with the 125-seat church building possibly being put up for sale.

The decision, based on dwindling resources, was made by the Rte. Rev. Douglas J. Fisher, bishop of the Episcopal Diocese of Western Massachusetts, in conjunction with the diocesan council.

According to diocesan spokesman, Steve Abdow, canon for mission resources, attendance at Sunday service was averaging about 18 individuals.

"We are hoping to connect them with other churches, Abdow said. "There are Episcopal churches in every direction, though not right within town."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

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Posted November 16, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christmas day in 1753 fell on the Tuesday which was but two days after the ordination to the Priesthood just mentioned. The newly ordained priest on the morning of that day, was sent with a note of introduction from the Chaplain of the Bishop of London to the Incumbent of one of the Churches in that city, apparently with the view of assigning to him some duty for the day. The Incumbent gave him but a surly reception, sternly demanding upon his entrance to the vestry-room, who he was, and what he wanted; in silent reply to which demands he presented his note; the comment upon which was, "Hah! Well, if the Bishop has sent you, I suppose I must take you. Give him a surplice, and show him into the desk" (to the Sexton), "and do you, Sir, find your places, and wait there till I come." A younger clergyman, of more amiable appearance, meanwhile seemed much amused at this splenetic reception. Coming back into the Vestry after the service, the Doctor turning fiercely upon the neophyte, exclaimed, "What is the reason, Sir, that you did not read the Litany?" "Because, Sir, it is not a Litany day." "And don't you know that if the Ordinary chooses to have it read on Festival days, it is your duty to read it?" "That may be, Sir, but it is the Ordinary's business to let me know that." The old man's face was black with passion, but before he had time to explode, the younger clergyman came to the rescue, saying: "Doctor, you won't get much out of this young man; you had better turn him over to me, for I see you don't want him: come, Mr. Seabury, will you go with me to--Church and preach for me!" "I never preached a sermon in my life." "Well, of all things I should like to hear a virgin preacher! " So the young men took themselves off, and after dinner the virgin sermon was preached; though concerning its subject, and the place where it was broached, tradition is silent: as it also is in respect to any further official acts of the preacher during the remainder of his stay in England.

In the year following, 1754, having received his appointment as a missionary of the Society for Propagating the Gospel, he set sail for his native land, and soon after began the regular exercise of his ministry at New Brunswick, in the Province of New Jersey. One of his relatives, writing about this time to another, observed: "Mr. Samuel Seabury has returned to America again; an excellent physician, a learned divine, an accomplished gentleman and a pious Christian;" a record which indicates the reputation which he had in the small circle within which he was then known, and which it was anticipated that his future life would verify.

Not much is known in regard to his work during the short time of his charge at New Brunswick, but the period is interesting, both on account of the evidence of his doctrinal principles afforded by his sermons, and also on account of the evidence of the extension of his influence and reputation in a somewhat wider sphere, afforded by contemporaneous events with which he was associated.

Among his manuscripts are several of the sermons which he preached at New Brunswick....

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History* Culture-WatchBooks

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Posted November 14, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Eternal God, who didst bless thy servant Samuel Seabury with the gift of perseverance to renew the Anglican inheritance in North America; Grant that, joined together in unity with our bishops and nourished by thy holy Sacraments, we may proclaim the Gospel of redemption with apostolic zeal; through Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted November 14, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church in Michigan has passed a controversial resolution calling for stiffer gun control, drawing sharp criticism from conservative members who say it violates the right to bear arms.

The dispute is part of a larger debate among Episcopalians and other mainline Protestants about the future of their churches as they face sharp declines in membership.

Some conservatives say the gun resolution is the latest example of the Episcopal Church focusing on promoting liberal social issues such as gun control and same-sex marriage instead of the gospel, alienating congregants. But liberals say that their views are in line with the teachings of Christianity.

By a clear majority, members of the Episcopal Diocese of Michigan — which consists of southeast Michigan and the Lansing and Jackson areas — voted recently to approve a resolution calling for universal background checks on all gun purchases, banning all sales of semiautomatic weapons, high-impact ammunition, high-capacity ammunition magazines, and making gun trafficking a federal crime.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* Culture-WatchLaw & Legal IssuesViolence* Economics, PoliticsPolitics in GeneralState Government* TheologyEthics / Moral Theology

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Posted November 3, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There was a young man of divinity
who could not believe in the Trinity
But he won his degree
And episcopal see
By fixing his eyes upon finity.

--Sheldon Vanauken, Under the Mercy (San Francisco: Ignatius Press, 1985), p. 106 [emphasis his]

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* TheologySeminary / Theological Education

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Posted November 2, 2014 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...AND BE IT FURTHER RESOLVED, that, while context, culture, and class are critically important dimensions of ministry, and that while there is not yet a consensus on the use of a common gender neutral title for priests, to advance the goal of developing and using such titles, it is a necessary first to eliminate any gendered titles for priests still in use in parishes, such as “Father” and “Mother,” while encouraging congregational conversations about thepreferred use of gender neutral titles;

AND BE IT FURTHER RESOLVED, that in all parishes in the Episcopal Church in Connecticut, we commit to ending the use of gendered titles for priests no later than the 231st Convention of the Episcopal Diocese of Connecticut;

AND BE IT FURTHER RESOLVED, that parishes in which female and male priests serve together shall begin using a specific common gender neutral title, according to the shared preference of the clergy in that parish;

AND BE IT FURTHER RESOLVED, that parishes in which title changes are to occur begin, as soon as is practicable, to engage in congregational education and discussion about the reasons for, and the benefits of this change...

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyAnthropology

18 Comments
Posted October 24, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Presented October 1 to the Episcopal Business Administrators Conference (EBAC) at the group’s annual gathering in New York, Bishop Sauls details the many ways that the Missionary Society can partner with and support mission and ministry at the local level.

“The fundamental mission of the church is to remember about God,” said Bishop Sauls, who serves as the Chief Operating Officer of The Episcopal Church. “That’s why the Domestic and Foreign Missionary Society exists. To help you remind the church about God. That’s why we’re in business – to support the work you do.”

Read it all and note the link to the video presentation.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

4 Comments
Posted October 22, 2014 at 4:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While I have been, and am, committed to reconciliation and reinstatement of the eight faculty members, I have, with some reluctance, supported the decisions of the Board, including the resolutions passed on Friday, even as I had concerns and reservations about them.

My support of a resolution that called for the eight faculty to be "provisionally" reinstated, as the resolution was worded, was based on my conviction that they ought to be returned to their positions, but also my deep concern that they have not, as far as I am aware, rescinded the ultimatums contained in their letters of September 17 and September 24 which were publicly issued, nor have they acknowledged their share and culpability in this matter which have played a major contributing role in this crisis. I continue to have this concern.

Similarly, the Board, its Executive Committee and the Dean have not acknowledged clearly the major and contributing responsibility and culpability we each share in this matter. There is, in short, a genuine need for public confession and repentance from all the major parties: Board and its Executive Committee, Dean, and Faculty.

Having stated this, I am grateful for Bishop Dietsche's courage and leadership and for his attempt to create a clearer path toward reconciliation. I am willing to support his call for the faculty to be immediately and fully reinstated with the understanding that there continues to be a need for public confession, healing and reconciliation from all parties.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

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Posted October 21, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I write to you following the resolutions of the Board of Trustees of General Seminary on Friday regarding the continuing conflict involving the seminary dean and the majority of the faculty. I believe that you have a right to know my thoughts and convictions on this matter.

Throughout this process, I have been single-minded in my conviction that there was no imaginable way to reconcile or resolve this matter without first giving unconditional reinstatement to the eight striking faculty members. It also became clear to me that by the decision to terminate the faculty, the board had so inflamed the situation that the board itself had become a participant in the conflict, and in ways that were impeding the hope of a just and fair resolution of the crisis. Early on, I advocated for just such an across-the-board reinstatement in appeals directly to the executive committee of the board, and then to the full board itself. By no means was I alone in making that case. I was one of a number of voices across the board which have continually called for a path toward reconciliation and for the reinstatement of the faculty, and by the time we came to this last week, the momentum for reinstatement appeared to me to be so strong that at the beginning of the day on Friday, I was confident to the point of certainty that that was exactly what the board would approve.

But in the end, it was a significantly more qualified resolution, one to create a path toward provisional reinstatement, that carried the day. Some members of the board rose to speak against it, and to advocate instead for a simple, unconditional reinstatement, and I was one of them. In the end, however, the more qualified resolution carried by a wide majority, so much so that when it was asked that the vote be declared unanimous, those who opposed the resolution allowed that to carry. I regret that now, for by doing so we obscured the dynamic of debate and persuasion within the board itself, and hid from view the genuinely wide diversity of thought and conviction across the board.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

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Posted October 20, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
The board of The General Theological Seminary has decided not to reinstate the eight faculty members who lodged complaints against the dean, but to invite them “to request provisional reinstatement as professors of the seminary.” The board’s official statement goes on to say: “The Executive Committee stands ready to meet next week to hear requests of any of the eight former faculty members for reinstatement and to negotiate the terms of their provisional employment for the remainder of the academic year.” I feel compelled, not only as a former member of the GTS faculty, but also as a bishop, to register my dismay and indignation regarding this decision.

First of all, as is plain for all to see, the board has been dishonest in its claim that the eight faculty members resigned their positions when they went on strike. In fact, they were summarily fired. Second, the board has placed the eight in the humiliating position of begging for their jobs back – and at that, only provisionally, for “the remainder of the academic year.” This is nothing less than shaming behavior, unworthy of a seminary board. Worst of all, the board has failed to model the humility and fellowship to which we are called in Jesus Christ.

It should be obvious why I am outraged as a former faculty member; any faculty member at any institution of higher learning should be outraged by this board’s action. Why am I outraged as a bishop? Because this action will go a long way toward confirming the unchurched in their assumption that institutional religion cannot be trusted. I continue to pray that the board will reverse its decision and reinstate the eight. Then real conversation can begin.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

2 Comments
Posted October 20, 2014 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The 35th annual convention of the Episcopal Diocese of Western Louisiana continue Saturday with the central theme of how God calls his followers to be "fishers of people" in a mission-oriented church.

More than 300 members of the Episcopal Church from 41 parishes in Louisiana are expected to attend the event, which began Friday. Originally planned for Grace Episcopal Church and School, the convention was moved to Bayou DeSiard Country Club because of Monday's tornado. Grace is located in the hardest-hit Garden District.

"It is a gathering where we seek to sharpen our understanding of and commitment to God's mission, and a time to strengthen the bonds of affection among us," said the Rt. Rev. Jake Owensby, Ph.D., D.D., who as bishop of the diocese is presiding over the meetings.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils

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Posted October 19, 2014 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* TheologyEthics / Moral TheologyPastoral Theology

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Posted October 18, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I was looking forward to going because I’ve known of General for my whole academic life, but I had never been there. At one time, it represented a commitment to an Anglo-Catholic tradition with which I’m very sympathetic,” said Hauerwas, who attends an Episcopal church in Chapel Hill, N.C. “I think the situation is one of deep pathos; it’s just pathetic. I’m sorry that I’ve gotten caught in it.”

GTS, the flagship seminary that has produced generations of bishops and noted theologians, is the only Episcopal seminary overseen by the national church.

“It’s been the seminary of record for the national church,” Hauerwas said. “Symbolically what’s happening there has reverberations throughout the church. I think that’s the primary reason people are taken aback by the fact that in some ways what has happened is the death toll of General Seminary. What student is going to go there?”

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

5 Comments
Posted October 9, 2014 at 4:59 am [Printer Friendly] [Print w/ comments]




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