Posted by Kendall Harmon

Read the remarks of Bishop William White, generally recognized as the leading founder of PECUSA, as I reported them in this earlier post (with my bold, again):
. . . And there appeared [at that more general meeting in October 1784] Deputies, not only from the said three States, but also from others, with the view of consulting on the exigency of the Church. The greater number of these Deputies were not vested with powers for the binding of their constituents; and therefore, although they called themselves a Convention . . . yet they were not an organized body. They did not consider themselves as such; and their only act was, the issuing of a recommendation to the churches in the several States, to unite under a few articles to be considered as fundamental.
Moreover, at pages 6-7 the motion again reverses temporal order: "The Diocese [of South Carolina] came into existence as the Diocese when TEC's Constitution was adopted in 1789." This claim is metaphysical, not legal -- if the Diocese did not have any legal existence before its authorized representatives signed ECUSA's Constitution in 1789, then how could their signatures on the Constitution have been authorized? And why did they sign as "Lay Deputies from the State of South Carolina" if the Diocese (i.e., "State") did not yet exist? (The "State of South Carolina" [in the political sense] was not the entity forming PECUSA. The word "State" was also used in an ecclesiastical sense, as the predecessor to the later word "Diocese" -- which began to be used after the State of New York split into two "Dioceses" in 1839.)

The motion goes right on inventing new facts and claiming them to be true....

Read it all.

For more recent stories & commentary on the South Carolina Circuit Court Ruling, see here.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted February 14, 2015 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can read the motion here (182 page pdf) and the press release there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

0 Comments
Posted February 14, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With a history of sherries at church coffee hour and wine during Holy Communion, Episcopalians have long endured — and shared — jokes about their drinking. (For example: “wherever two or three are gathered, there’s a fifth.”) Yet the relationship is complicated.

The denomination stood out a century ago for saying alcoholism wasn’t an evil. And Episcopal clergy played a significant role in the creation of Alcoholics Anonymous.

So perhaps it was surprising that this week a top church leader said the case of Heather Cook — the Maryland bishop now accused of killing a cyclist while driving drunk — revealed Episcopalians’ “systemic denial about alcohol and other drug abuse.” Leaders will review church policies on drug and alcohol abuse for the first time in 30 years when they have their once-every-three-years meeting this summer.

One bishop is already proposing not drinking at the major gathering, and parishes are launching special worship services for people in recovery. Yet the Episcopal Church’s unusual history regarding drinking adds to the complexity of dealing with the issue.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* Christian Life / Church LifeParish Ministry* Culture-WatchAlcohol/DrinkingAlcoholismReligion & Culture* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted February 12, 2015 at 3:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After 10 days of heated debate about human sexuality, fueled by small group discussions, private conversations and caucuses, the 71st General Convention of the Episcopal Church adjourned having decided the dialogue must continue throughout the wider church. That ongoing conversation will be aided by a new pastoral study document from the House of Bishops, and other materials on sexuality that will be developed for parents and teenagers.

Developed in private meetings over three years and numerous drafts, the pastoral became the focus of both hope and anxiety in the days leading up to the convention. The secrecy of the bishops in preparing the document added to the drama, feeding speculation about its contents. Weeks before the bishops' hoped-for release date on the first day of convention, the conservative group Episcopalians United had leaked the final two drafts, further heightening the tension and earning them a sharp reprimand from Presiding Bishop Edmond Browning.

Called "Continuing the Dialogue: A Pastoral Study Document of the House of Bishops to the Church as the Church Considers Issues of Human Sexuality," or just "the pastoral" for short, the bishops' document served as a touchstone for all other discussions on sexuality. In a surprisingly congenial debate in the convention's opening day, the bishops agreed to commend the document to the wider church.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeChurch History

1 Comments
Posted February 12, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted February 11, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
One might wish that the leadership of the Episcopal Church would come to grips with reality. The people of the Diocese of South Carolina voted by an overwhelming majority to leave the Episcopal Church. Any church bureaucracy that would try to force its will on a Diocese where the majority of people have said they no longer want to be affiliated is manifestly evil. They are just trying to suck the life out of the Diocese of South Carolina (and the other dioceses they are suing) by bleeding them dry through lawsuits. (That's just my opinion, of course. But this kind of continued pernicious evil from the Episcopal Church's leadership has been going on long enough that it just makes you wonder what it will take to finally drive a stake through the vampire's heart.)


Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

3 Comments
Posted February 10, 2015 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The case of a high-ranking Episcopal bishop charged with drinking and texting before fatally hitting a bicyclist has raised questions about everything from church politics to bike lanes. But no debate about Bishop Heather Cook has been as intense as that about the theology of addiction.

Is it a sin? Does it qualify for forgiveness? Or are addicts blameless victims of disease, inculpable?

And how did these topics impact the leaders of the dioceses of Easton and Maryland — Cook’s last two places of employment — first when she was arrested for drunken driving in 2010, and then last year when she was selected despite that to become Maryland’s first female bishop?

In small church discussion groups, in sermons and on Christian Listservs, the ways Episcopal officials handled Cook have fueled debate about how Christianity really sees addicts.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholism* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted February 7, 2015 at 1:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I write you at this time to repeat and emphasize several important realities,” Bishop Charles vonRosenberg, leader of TECSC, said in a pastoral letter Wednesday. “First, we believe that this action is an indication that justice has been delayed.

“As we celebrate Black History Month, we are reminded that the history of African-American witness, along with others, is that delayed justice simply calls us to persevere in our efforts. That certainly is our intention at this moment. We will persevere as we seek justice, even though the personal and financial costs will be significant. The present cause requires us to respond in this way.”

But the Rev. Jim Lewis, the Charleston-based diocese’s canon to the ordinary and a close aide to Lawrence, said he believes one man’s perseverance “may be another man’s persecution.”

“They have known from the beginning that the law in South Carolina was against them,” he said Wednesday. “But they drug us through this knothole and will persist to drag us through more knotholes.”

Read it all from the State newspaper.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted February 6, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal Bishop Heather Cook was indicted Wednesday on 13 charges in the death of a Baltimore bicyclist, including homicide, drunken driving, texting while driving and leaving the scene of an accident.

Marilyn Mosby, Baltimore City state’s attorney, had announced Jan. 9 that her office was charging the 58-year-old cleric from the Diocese of Maryland with killing Thomas Palermo on a Saturday afternoon in December while he was out for a ride.

Prosecutors have said since January that Cook could face more than 20 years in prison.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 5, 2015 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

5 Comments
Posted February 5, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the key factual findings by the Court is this:

39. Mark Lawrence was not elected Bishop of the Diocese with the intent on either his part or on that of the Diocese to lead the Diocese out of TEC. From 2009 until October 2012, his intent was to remain "intact and in TEC."

Based on this finding alone, Judge Goodstein dismissed "with prejudice" (meaning that they cannot be raised again, in any forum) ECUSA's and ECSC's counterclaims against Bishop Lawrence. Those had accused him of "conspiring" to lead his Diocese out of ECUSA, of fraud and breaches of fiduciary duty, etc., and generally of conduct unbecoming a member of the clergy -- claims that his accusers had to bring twice before the Disciplinary Board before the Presiding Bishop could get what she wanted (once she changed its membership slightly).

Needless to say, Judge Goodstein made such a finding because ECUSA and ECSC never had any evidence to substantiate their charges. (Note to hostile readers, such as those from the Episcopal Forum in South Carolina, or the followers of Steve Skardon: "evidence" in a court of law is something far more than just accusations and innuendo. What you can say on your blogs is not "evidence." Until you learn this difference, you have no basis upon which to claim victory in any court.)

On the legal side, the decision is chock full of useful conclusions that can be cited and used in the Fort Worth case, and in the ongoing appeal in the San Joaquin case. For example, this is one of the best judicial discussions to date of the First Amendment rights of a diocese-member of an unincorporated church such as ECUSA
Read it all.

Filed under: * Anglican - Episcopal- Anglican: Analysis- Anglican: CommentaryEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

3 Comments
Posted February 5, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted February 4, 2015 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Kee Sloan, head of the Episcopal Diocese of Alabama, voted in favor of a new ritual of blessing for same-sex unions that the Episcopal Church approved during its 2012 General Convention.

At the time, he said he wouldn't allow blessings of same-sex unions in Alabama churches. It was too divisive and the state wasn't ready, he said. Now, Alabama is ready, he said. "I just needed to wait for the right time," Sloan told AL.com.

"This is not marriage, and has nothing to do with the federal judge in Mobile or the Supreme Court," Sloan said. "This is blessing a same-sex union."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted February 4, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A South Carolina court has ruled that the Diocese of South Carolina and its parish churches are the owners of their property, not The Episcopal Church.

In a decision handed down Tuesday, Circuit Court Judge Diane Goodstein wrote that the diocese and its churches are "the owners of their real, personal and intellectual property."

Goodstein wrote that The Episcopal Church "has no legal, beneficial or equitable interest" in the diocese and its property.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted February 4, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ST. GEORGE, SC, Feb. 3, 2015 – In a 46 page opinion, South Carolina Circuit Court Judge Diane S. Goodstein, ruled that The Diocese of South Carolina, The Trustees of the Diocese and 36 parish churches successfully withdrew from The Episcopal Church in 2012 taking with them all their property, including churches, symbols and other assets. The ruling is the result of a three-week trial last summer in which over 50 witnesses testified.

The historic ruling comprehensively resolves the issues surrounding the more than $500 million in property owned by the Diocese and its parishes, which disassociated from the denomination in 2012 after TEC improperly attempted to remove Bishop Mark Lawrence as head of the Diocese.

The judge’s decision found baseless TEC’s claim that it owned the Diocese’s identity and properties. During the trial, the Diocese demonstrated that it existed long before TEC was established – and that it was one of the dioceses that founded the denomination in 1789. It also proved that every diocese is free to associate with a denomination of its choosing.

The Court found that “the Constitution and Canons of TEC have no provisions which state that a member diocese cannot voluntarily withdraw its membership.” The ruling found that had there been such a provision, it would have violated the Diocese’s “constitutionally-protected right” to freedom of association. “With the freedom to associate goes its corollary, the freedom to disassociate,” Judge Goodstein said.

The Court also found that TEC had “no express or constructive trust” in Diocese or Parish property.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted February 3, 2015 at 4:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop of the Episcopal Diocese of Maryland suspected that Heather Cook — now charged in the drunken-driving death of a Baltimore bicyclist — was drunk during her installation festivities this past fall, a new official timeline shows.

Officials with the diocese, which elected Cook its first female bishop last spring, have said for weeks that they knew before her election of a drunken-driving incident in 2010. However, they have declined to answer questions about whether they had any reason to be concerned about her drinking after she was elected — until the fatal accident in December.

The timeline, which the Diocese of Maryland said Monday it had added to its Web site, says the head of the national Episcopal Church was made aware that Cook may have been drunk during her installation celebration. Presiding Bishop Katharine Jefferts Schori was the leader of the Sept. 6 service that consecrated Cook, or made her a bishop.

Bishop Eugene Sutton — who oversees Episcopalians in much of Maryland aside from the D.C. suburbs — suspected Cook was “inebriated during pre-consecration dinner,” the timeline says, “and conveys concern to Presiding Bishop. Presiding Bishop indicates she will discuss with Cook. Cook consecrated.”

Read it all and there is still more there. Also, the fuill timeline is available here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholismReligion & Culture* TheologyEthics / Moral Theology

1 Comments
Posted February 3, 2015 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Very Rev. Peter Eaton, dean of St. John’s Cathedral in Denver, Colorado, was elected as bishop coadjutor of the Episcopal Diocese of Southeast Florida on Jan. 31, pending the required consents from a majority of bishops with jurisdiction and standing committees of The Episcopal Church.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils

3 Comments
Posted February 2, 2015 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal leaders have asked the bishop accused in a fatal collision with a bicyclist in Baltimore last month to resign her position in the church.

The Standing Committee of the Episcopal Diocese of Maryland made the request Monday in a letter to Bishop Suffragan Heather Cook.

The eight-member panel told Cook it had "agreed unanimously that you are no longer able to function effectively in the position of Bishop Suffragan given recent events.

"Therefore, we respectfully call for your immediate resignation from the position."

Read it all from the Bal;timore Sun.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholism* TheologyEthics / Moral Theology

3 Comments
Posted January 29, 2015 at 5:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...there is no painless way to cut a shrinking pie. When churches age, fade and die, someone gets the assets.

I am not arguing that the Sun team needed to add a dozen inches or more to this story to get into a deep discussion – yes, demographics and doctrine often mix – about why so many of these oldline church pies are shrinking and facing the demographic reaper.

But, in this case, readers certainly needed to know a bit about the statistical health and finances of the local diocese, since those facts are directly linked to claims made by the angry parishioners about why their beloved little church – with its nice views of the water – is being sold out from under them.

It's that old journalism saying: Follow the money.

So how is the Episcopal Diocese of Maryland doing, in terms of finances, converts, babies and demographics? How many other little churches are threatened and how much might the church leaders make by selling some of them? This are fair questions during hard times. Sun editors needed to push their reporters to ask them.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyHousing/Real Estate Market

4 Comments
Posted January 27, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Courage...is the indispensable requisite of any true ministry.... If you are afraid of men and a slave to their opinion, go and do something else. Go make shoes to fit them. Go even and paint pictures you know are bad but will suit their bad taste. But do not keep on all of your life preaching sermons which shall not say what God sent you to declare, but what they hire you to say. Be courageous. Be independent.

----Phillips Brooks, Lectures on Preaching, the 1877 Yale Lectures (Grand Rapids: Baker, 1969), p. 59

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryPreaching / Homiletics* TheologyPastoral TheologySeminary / Theological Education

0 Comments
Posted January 23, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O everlasting God, who didst reveal truth to thy servant Phillips Brooks, and didst so form and mold his mind and heart that he was able to mediate that truth with grace and power: Grant, we pray, that all whom thou dost call to preach the Gospel may steep themselves in thy word, and conform their lives to thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted January 23, 2015 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop [Kevin] Rhoades served as the main celebrant for the Vespers, asking that “the Lord bless us and the Church, that we may be united in our Baptism as brothers and sisters in Christ.” He acknowledged that true unity is only possible through the work of God. “By our own efforts, our own works, we cannot achieve peace. It is only through the gifts of the Holy Spirit that this will be possible; that is why we are here this evening.”

Throughout the service, cantor Alicia Nagy from St. Matthew Parish led Psalms and hymns of praise, in the hope of unity. A combined choir from St. Matthew and the Episcopal Cathedral Church of St. James accompanied Nagy.

Bishop [Ed] Little offered the sermon for the event, first acknowledging both his gratitude to Bishop Rhoades and the Diocese of Fort Wayne-South Bend for their hospitality and graciousness.

He exclaimed that “acknowledging this friendship provides a sound foundation to remind us that we come together in prayer so that the Lord will make us one. It also signifies that we have unfinished business, specifically to welcome one another as Christ has welcomed each of us — and to do so for the greater glory of God.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

2 Comments
Posted January 20, 2015 at 6:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Heather] Cook and [Mark] Hansen attended General Theological Seminary in New York at the same time in the 1980s, according to the school's website, and Hansen participated in Cook's consecration ceremony last September.

Hansen, who lives in Millington on Maryland's Eastern Shore, is a lay pastor at St. Clement's Episcopal Church in Kent County. He is also executive director of the St. Paul's Cathedral Trust in America, a nonprofit that supports the London cathedral.

Cook, who served on the Eastern Shore for 10 years, is listed on the St. Paul's Cathedral Trust website as a donor who gave more than $1,000.

A spokeswoman for the Episcopal Diocese of Maryland described Hansen as a friend of Cook's. Spokeswoman Sharon Tillman said the church was not involved in the bail payment but was "grateful that she'll now be able to resume treatment."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* Economics, PoliticsPolitics in GeneralCity Government* TheologyEthics / Moral TheologyPastoral Theology

25 Comments
Posted January 17, 2015 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We didn't question a Baltimore district court judge when she said she couldn't trust Heather Cook's judgment if released from jail pending trial. After all, the Episcopal bishop is charged with being a repeat drunk driver who recklessly took the life of a bicyclist on Roland Avenue last month, then left the scene. But we do wonder why Judge Nicole Pastore Klein allowed Bishop Cook bail at all, even one as high as $2.5 million. Does Ms. Cook suddenly become trustworthy if she wins the lottery?

Judge Klein took a gamble on the public's behalf and lost. Bishop Cook, whose attorney earlier in the week said she couldn't afford release, posted bail today through Fred Frank Bail Bonds, according to court records.

The scenario underscores why a recommendation submitted last month to legislative leaders proposing that the state's asset-based bail system be "completely eliminated" should be given swift and thorough consideration. Whether defendants are incarcerated before trial should be based on the likelihood they'll return to court and won't harm the public rather than on their ability to afford release.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* Economics, PoliticsEconomyPersonal Finance* TheologyEthics / Moral Theology

12 Comments
Posted January 16, 2015 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Brothers and Sisters,

The Diocese of Maryland is in deep pain. Words barely express the depth of our shock and despair over the events and revelations of the past two weeks in the aftermath of the tragic collision involving Bishop Suffragan Heather Cook, which resulted in the death of a cyclist, Thomas Palermo, on Saturday, December 27. She is now in jail, facing charges of manslaughter, leaving the scene of an accident resulting in a death, driving under the influence of alcohol, and texting while driving.

There are still too many questions for which there are no easy answers, and we are filled with anger, bitterness, pain and tears. Our thoughts and prayers remain with the Palermo family in their bereavement and for ourselves as a diocese in mourning. And we continue to pray for our sister Heather in this time of her tremendous grief and sorrow, knowing the Episcopal Church’s “Title IV” disciplinary process is underway to consider consequences for her actions as well as review the process that resulted in her election.

But what now? What do we do with our grief?

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

5 Comments
Posted January 15, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal officials will reassess the process by which the church elected a bishop now accused in the hit-and-run death of a prominent local bicyclist, the head of the Episcopal Diocese of Maryland wrote in a letter to members Tuesday.

"A disciplinary process is underway to consider consequences for [Bishop Suffragan Heather Elizabeth Cook] as well as review the process that resulted in her election," Bishop Eugene Taylor Sutton wrote in the letter posted online.
Bail set for $2.5m for bishop charged in cyclist's death.

Sutton said the diocese continues to pray for the family of Thomas Palermo, the bicyclist killed in the accident Dec. 27, as well as for Cook "in this time of her tremendous grief and sorrow."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal IssuesTravelViolence* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 14, 2015 at 5:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopal Bishop Heather Cook will be charged with manslaughter in the fatal crash that killed cyclist Thomas Palermo, new state's attorney Marilyn J. Mosby announced Friday morning.
lRelated Episcopal leaders awaiting details of case involving bishop involved in fatal accident

Cook will face charges of leaving the scene of a fatal accident; driving under the influence and causing an accident due to texting while driving. Both the manslaughter and leaving the scene charge carry a maximum sentence of 10 years imprisonment.

A warrant will be issued for Cook's arrest, prosecutors said.

Read it all.

Update: the diocese of Maryland has issued a statement on today's news.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal IssuesReligion & CultureSportsTravelUrban/City Life and Issues* TheologyEthics / Moral TheologyPastoral Theology


Posted January 9, 2015 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Leaders in the Episcopal Diocese of Maryland who this spring made Heather Elizabeth Cook a bishop — the diocese’s first female bishop — knew the ugly details of her 2010 drunk-driving arrest but determined “that this one mistake should not bar her for consideration as a leader,” the diocese said in a statement Tuesday.

Now the diocese finds itself under fire after Cook’s acknowledgment that she was involved in a crash on Saturday that killed bicyclist Thomas Palermo, the father of two small children. Cook left the scene but returned later, Bishop Eugene Taylor Sutton said in a statement Monday.

Baltimore police said they have questioned a woman about the crash, but they have not named Cook and no charges have been filed.

Cook’s attorney, David Irwin, declined to comment in detail but has confirmed she was involved in the crash.

Read it all and pray for all involved.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops


Posted January 2, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(Please note you need to guess the speaker and the date before clicking the link--KSH).
These three leading present-day scholars and writers give their testimony clearly and definitely for the Christian Faith, and the notable thing is that they represent a distinct movement. A large number of influential writers are giving the same testimony; poets and writers such as T. S. Eliot, W. H. Auden, Dorothy Sayers, Charles Williams, Richardson Wright, and Jacques Maritain. And it should be noted that the writers here mentioned are all of them laymen, that four of them, including C. S. Lewis, were formerly avowed secularists, and that they turned from secularism not to a humanistic and "non-miraculous" Christianity, but to the Christian Gospel as Revealed, and as declared by the Church and the Scriptures. The influence of secularism in our life is still widespread and powerful. As Mr. Lewis says, the 19th century materialist philosophy still permeates the popular mind. Naturalistic assumptions still "meet us on every side--even from the pens of clergymen." But the tide is turning. There have been evidences of this for some time...but the movement is now clear and unmistakable, and it is especially evident on the highest levels of thought and knowledge.

This turning of the tide, the turning of men such as those above named from Secularism to full and definite Christian belief is of great significance, and it brings a clear call to us as a Church. It tells us that we need in the Church today a great renewal of evangelical faith and power. It tells us that if the Church is to do her work for God, and for the help of men, she must stand fearlessly and uncompromisingly for the reality and truth and glory of the supernatural. It calls us to make our present campaign of Evangelism a bolder and clearer call to men for full belief in Christ and His Gospel. This is the very meaning of evangelism. Evangelism is bringing men and women personally to the knowledge and the love of Jesus Christ, and so to repentance, faith, and "newness of life." Archbishop William Temple's Commission told us that "To evangelize is so to present Jesus Christ in the power of the Holy Ghost that men shall come to put their trust in God through Him, to accept Him as their Saviour, and to follow Him as their King, in the fellowship of His Church."

The vital question in the life of the Church today is not whether we are called "high church" or "low church,"...not whether we use certain ritual forms and acts, but whether we believe in Jesus Christ as "God manifest in the flesh," the Second Person of the Eternal Trinity, the Christ of the Scriptures Who has "all power in heaven and in earth" and Who is Saviour, Lord, and God. It is the full, clear teaching of the Christian Faith that is needed, and it is this to which men are now turning.
Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryEvangelism and Church Growth* TheologyChristologySoteriologyTheology: Scripture

3 Comments
Posted December 18, 2014 at 3:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On December 12, the Rt. Rev. William Skilton, retired suffragan bishop of the Diocese of South Carolina released an “Open Letter to the Faithful Anglicans/Episcopalians in Lower South Carolina” in which he shared correspondence he’d received from Rt. Rev. Charles vonRosenberg, the provisional bishop of TECinSC and his response. Bp. Skilton has been directed to no longer function in any sacramental capacity in any TEC congregation in South Carolina. Bp. Skilton had sought to minister in a reconciling way with parishes in both dioceses (though functioning as a bishop in neither). This action will effectively end that dual ministry. He will, nonetheless, continue to be a welcome guest among parishes in the Diocese of South Carolina and we look forward to his continued sacramental ministry among us.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

30 Comments
Posted December 15, 2014 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While it is true that some of my colleagues in the House of Bishops encouraged me to allow my name to go forward in the search process, and my name was submitted to the Committee, I am very clear and comfortable in my decision not to participate in this discernment. Therefore, I will not be considered as a possible nominee.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

3 Comments
Posted December 11, 2014 at 5:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the context of the present dispute, this means that the Court will base its final decision upon a close examination of the various deeds and other documents evidencing ownership and title, as well as the governing documents (constitution, canons, articles and bylaws) of the parishes, the Diocese, and of the Episcopal Church (USA) itself.

As to the ability of the Diocese to withdraw from ECUSA, it would seem that it has already been finally adjudicated (by the courts of Illinois) that there is no language in the Constitution or canons of ECUSA which would prevent a Diocese from withdrawing. That is also a decision drawn under neutral principles, and so is in harmony with the method shown in the All Saints Waccamaw case. I should think that Judge Goodstein will find the reasoning of those two cases both persuasive and binding upon her.

Resolution of that question will not, however, necessarily resolve the issue of property held in trust. Under the Waccamaw decision again, an express written trust of some kind will be required -- one that satisfies the Statute of Frauds under South Carolina law (it must be in writing, and signed by the actual owner of the person so placing the property into a trust). The Dennis Canon alone will not work -- that was one of the express holdings in the Waccamaw case which will be binding upon Judge Goodstein.

There was no evidence of any such trust document or documents offered at the trial, to my knowledge. Consequently, the decision on this point, while open, should not be a difficult one under neutral principles.

Read it all and please follow and read all the links as well.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral Theology

0 Comments
Posted December 10, 2014 at 6:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St. Mary's Episcopal Church, on Main Street in the Thorndike section, is set to close Dec. 7., with the 125-seat church building possibly being put up for sale.

The decision, based on dwindling resources, was made by the Rte. Rev. Douglas J. Fisher, bishop of the Episcopal Diocese of Western Massachusetts, in conjunction with the diocesan council.

According to diocesan spokesman, Steve Abdow, canon for mission resources, attendance at Sunday service was averaging about 18 individuals.

"We are hoping to connect them with other churches, Abdow said. "There are Episcopal churches in every direction, though not right within town."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted November 16, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christmas day in 1753 fell on the Tuesday which was but two days after the ordination to the Priesthood just mentioned. The newly ordained priest on the morning of that day, was sent with a note of introduction from the Chaplain of the Bishop of London to the Incumbent of one of the Churches in that city, apparently with the view of assigning to him some duty for the day. The Incumbent gave him but a surly reception, sternly demanding upon his entrance to the vestry-room, who he was, and what he wanted; in silent reply to which demands he presented his note; the comment upon which was, "Hah! Well, if the Bishop has sent you, I suppose I must take you. Give him a surplice, and show him into the desk" (to the Sexton), "and do you, Sir, find your places, and wait there till I come." A younger clergyman, of more amiable appearance, meanwhile seemed much amused at this splenetic reception. Coming back into the Vestry after the service, the Doctor turning fiercely upon the neophyte, exclaimed, "What is the reason, Sir, that you did not read the Litany?" "Because, Sir, it is not a Litany day." "And don't you know that if the Ordinary chooses to have it read on Festival days, it is your duty to read it?" "That may be, Sir, but it is the Ordinary's business to let me know that." The old man's face was black with passion, but before he had time to explode, the younger clergyman came to the rescue, saying: "Doctor, you won't get much out of this young man; you had better turn him over to me, for I see you don't want him: come, Mr. Seabury, will you go with me to--Church and preach for me!" "I never preached a sermon in my life." "Well, of all things I should like to hear a virgin preacher! " So the young men took themselves off, and after dinner the virgin sermon was preached; though concerning its subject, and the place where it was broached, tradition is silent: as it also is in respect to any further official acts of the preacher during the remainder of his stay in England.

In the year following, 1754, having received his appointment as a missionary of the Society for Propagating the Gospel, he set sail for his native land, and soon after began the regular exercise of his ministry at New Brunswick, in the Province of New Jersey. One of his relatives, writing about this time to another, observed: "Mr. Samuel Seabury has returned to America again; an excellent physician, a learned divine, an accomplished gentleman and a pious Christian;" a record which indicates the reputation which he had in the small circle within which he was then known, and which it was anticipated that his future life would verify.

Not much is known in regard to his work during the short time of his charge at New Brunswick, but the period is interesting, both on account of the evidence of his doctrinal principles afforded by his sermons, and also on account of the evidence of the extension of his influence and reputation in a somewhat wider sphere, afforded by contemporaneous events with which he was associated.

Among his manuscripts are several of the sermons which he preached at New Brunswick....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History* Culture-WatchBooks

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Posted November 14, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Eternal God, who didst bless thy servant Samuel Seabury with the gift of perseverance to renew the Anglican inheritance in North America; Grant that, joined together in unity with our bishops and nourished by thy holy Sacraments, we may proclaim the Gospel of redemption with apostolic zeal; through Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted November 14, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church in Michigan has passed a controversial resolution calling for stiffer gun control, drawing sharp criticism from conservative members who say it violates the right to bear arms.

The dispute is part of a larger debate among Episcopalians and other mainline Protestants about the future of their churches as they face sharp declines in membership.

Some conservatives say the gun resolution is the latest example of the Episcopal Church focusing on promoting liberal social issues such as gun control and same-sex marriage instead of the gospel, alienating congregants. But liberals say that their views are in line with the teachings of Christianity.

By a clear majority, members of the Episcopal Diocese of Michigan — which consists of southeast Michigan and the Lansing and Jackson areas — voted recently to approve a resolution calling for universal background checks on all gun purchases, banning all sales of semiautomatic weapons, high-impact ammunition, high-capacity ammunition magazines, and making gun trafficking a federal crime.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* Culture-WatchLaw & Legal IssuesViolence* Economics, PoliticsPolitics in GeneralState Government* TheologyEthics / Moral Theology

5 Comments
Posted November 3, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There was a young man of divinity
who could not believe in the Trinity
But he won his degree
And episcopal see
By fixing his eyes upon finity.

--Sheldon Vanauken, Under the Mercy (San Francisco: Ignatius Press, 1985), p. 106 [emphasis his]

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* TheologySeminary / Theological Education

4 Comments
Posted November 2, 2014 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...AND BE IT FURTHER RESOLVED, that, while context, culture, and class are critically important dimensions of ministry, and that while there is not yet a consensus on the use of a common gender neutral title for priests, to advance the goal of developing and using such titles, it is a necessary first to eliminate any gendered titles for priests still in use in parishes, such as “Father” and “Mother,” while encouraging congregational conversations about thepreferred use of gender neutral titles;

AND BE IT FURTHER RESOLVED, that in all parishes in the Episcopal Church in Connecticut, we commit to ending the use of gendered titles for priests no later than the 231st Convention of the Episcopal Diocese of Connecticut;

AND BE IT FURTHER RESOLVED, that parishes in which female and male priests serve together shall begin using a specific common gender neutral title, according to the shared preference of the clergy in that parish;

AND BE IT FURTHER RESOLVED, that parishes in which title changes are to occur begin, as soon as is practicable, to engage in congregational education and discussion about the reasons for, and the benefits of this change...

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyAnthropology

18 Comments
Posted October 24, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Presented October 1 to the Episcopal Business Administrators Conference (EBAC) at the group’s annual gathering in New York, Bishop Sauls details the many ways that the Missionary Society can partner with and support mission and ministry at the local level.

“The fundamental mission of the church is to remember about God,” said Bishop Sauls, who serves as the Chief Operating Officer of The Episcopal Church. “That’s why the Domestic and Foreign Missionary Society exists. To help you remind the church about God. That’s why we’re in business – to support the work you do.”

Read it all and note the link to the video presentation.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

4 Comments
Posted October 22, 2014 at 4:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While I have been, and am, committed to reconciliation and reinstatement of the eight faculty members, I have, with some reluctance, supported the decisions of the Board, including the resolutions passed on Friday, even as I had concerns and reservations about them.

My support of a resolution that called for the eight faculty to be "provisionally" reinstated, as the resolution was worded, was based on my conviction that they ought to be returned to their positions, but also my deep concern that they have not, as far as I am aware, rescinded the ultimatums contained in their letters of September 17 and September 24 which were publicly issued, nor have they acknowledged their share and culpability in this matter which have played a major contributing role in this crisis. I continue to have this concern.

Similarly, the Board, its Executive Committee and the Dean have not acknowledged clearly the major and contributing responsibility and culpability we each share in this matter. There is, in short, a genuine need for public confession and repentance from all the major parties: Board and its Executive Committee, Dean, and Faculty.

Having stated this, I am grateful for Bishop Dietsche's courage and leadership and for his attempt to create a clearer path toward reconciliation. I am willing to support his call for the faculty to be immediately and fully reinstated with the understanding that there continues to be a need for public confession, healing and reconciliation from all parties.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

0 Comments
Posted October 21, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I write to you following the resolutions of the Board of Trustees of General Seminary on Friday regarding the continuing conflict involving the seminary dean and the majority of the faculty. I believe that you have a right to know my thoughts and convictions on this matter.

Throughout this process, I have been single-minded in my conviction that there was no imaginable way to reconcile or resolve this matter without first giving unconditional reinstatement to the eight striking faculty members. It also became clear to me that by the decision to terminate the faculty, the board had so inflamed the situation that the board itself had become a participant in the conflict, and in ways that were impeding the hope of a just and fair resolution of the crisis. Early on, I advocated for just such an across-the-board reinstatement in appeals directly to the executive committee of the board, and then to the full board itself. By no means was I alone in making that case. I was one of a number of voices across the board which have continually called for a path toward reconciliation and for the reinstatement of the faculty, and by the time we came to this last week, the momentum for reinstatement appeared to me to be so strong that at the beginning of the day on Friday, I was confident to the point of certainty that that was exactly what the board would approve.

But in the end, it was a significantly more qualified resolution, one to create a path toward provisional reinstatement, that carried the day. Some members of the board rose to speak against it, and to advocate instead for a simple, unconditional reinstatement, and I was one of them. In the end, however, the more qualified resolution carried by a wide majority, so much so that when it was asked that the vote be declared unanimous, those who opposed the resolution allowed that to carry. I regret that now, for by doing so we obscured the dynamic of debate and persuasion within the board itself, and hid from view the genuinely wide diversity of thought and conviction across the board.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

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Posted October 20, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
The board of The General Theological Seminary has decided not to reinstate the eight faculty members who lodged complaints against the dean, but to invite them “to request provisional reinstatement as professors of the seminary.” The board’s official statement goes on to say: “The Executive Committee stands ready to meet next week to hear requests of any of the eight former faculty members for reinstatement and to negotiate the terms of their provisional employment for the remainder of the academic year.” I feel compelled, not only as a former member of the GTS faculty, but also as a bishop, to register my dismay and indignation regarding this decision.

First of all, as is plain for all to see, the board has been dishonest in its claim that the eight faculty members resigned their positions when they went on strike. In fact, they were summarily fired. Second, the board has placed the eight in the humiliating position of begging for their jobs back – and at that, only provisionally, for “the remainder of the academic year.” This is nothing less than shaming behavior, unworthy of a seminary board. Worst of all, the board has failed to model the humility and fellowship to which we are called in Jesus Christ.

It should be obvious why I am outraged as a former faculty member; any faculty member at any institution of higher learning should be outraged by this board’s action. Why am I outraged as a bishop? Because this action will go a long way toward confirming the unchurched in their assumption that institutional religion cannot be trusted. I continue to pray that the board will reverse its decision and reinstate the eight. Then real conversation can begin.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

2 Comments
Posted October 20, 2014 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The 35th annual convention of the Episcopal Diocese of Western Louisiana continue Saturday with the central theme of how God calls his followers to be "fishers of people" in a mission-oriented church.

More than 300 members of the Episcopal Church from 41 parishes in Louisiana are expected to attend the event, which began Friday. Originally planned for Grace Episcopal Church and School, the convention was moved to Bayou DeSiard Country Club because of Monday's tornado. Grace is located in the hardest-hit Garden District.

"It is a gathering where we seek to sharpen our understanding of and commitment to God's mission, and a time to strengthen the bonds of affection among us," said the Rt. Rev. Jake Owensby, Ph.D., D.D., who as bishop of the diocese is presiding over the meetings.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils

0 Comments
Posted October 19, 2014 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted October 18, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I was looking forward to going because I’ve known of General for my whole academic life, but I had never been there. At one time, it represented a commitment to an Anglo-Catholic tradition with which I’m very sympathetic,” said Hauerwas, who attends an Episcopal church in Chapel Hill, N.C. “I think the situation is one of deep pathos; it’s just pathetic. I’m sorry that I’ve gotten caught in it.”

GTS, the flagship seminary that has produced generations of bishops and noted theologians, is the only Episcopal seminary overseen by the national church.

“It’s been the seminary of record for the national church,” Hauerwas said. “Symbolically what’s happening there has reverberations throughout the church. I think that’s the primary reason people are taken aback by the fact that in some ways what has happened is the death toll of General Seminary. What student is going to go there?”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* TheologySeminary / Theological Education

5 Comments
Posted October 9, 2014 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Kee Sloan’s new novel “Jabbock” is almost a lifetime in the making.

Now a bishop in the Episcopal Church for the Diocese of Alabama, Sloan first put pen to paper while in seminary in 1978. The story, he said, is that of a young man growing up south of Vicksburg. In the woods behind his house, he stumbles across a man fresh out of prison, living off catfish caught from the bayou. Through the book, the boy grows up alongside this man as he recovers his faith.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Culture-WatchBooksReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

0 Comments
Posted October 7, 2014 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church's Canons, however, run in both directions. As an ordained Episcopal priest, Dean Dunkle is subject to the disciplinary canons. He is canonically resident in the Diocese of Florida (where, fittingly enough, he served as Bishop Howard's point man in litigating against departing parishes). Already on the Facebook page created to support the eight faculty members, there have been calls to lodge complaints against Dean Dunkle with that Diocese's Intake Officer for violating the Canons of Title IV. The question there, however, will be whether the Bishop of Florida will want to be viewed as interfering in a matter that involves the internal governance of GTS, and that accordingly should be left to the Board.

Thus we have all kinds of balls up in the air at GTS. The faculty has organized into a union, but the NLRB will not take jurisdiction over religious schools and their unions, so the Board cannot be ordered to negotiate with it. The Bishop of Florida has putative disciplinary authority over the GTS Dean, but he likewise will probably not take jurisdiction. Whether any of ECUSA's Canons may be said to override the terms of the faculty's employment agreements again is a question without a court that can decide it. And we are not informed as to whether the faculty members even have written contracts of employment with GTS -- or whether, if they do, their employment is tenured, or is at will in some cases.

It looks, then, as though the parties will just have to come together to sort things out. And after all, isn't that the Christian thing to do?

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Polity & Canons* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

0 Comments
Posted October 2, 2014 at 4:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops

0 Comments
Posted October 1, 2014 at 4:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Revive thy Church, Lord God of hosts, whensoever it doth fall into complacency and sloth, by raising up devoted leaders, like thy servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken thy people to thy message and their mission; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted September 12, 2014 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It would abet a polemical narrative about the character of the Episcopal Church. "The Episcopal Church," is, in fact, an alias, a shorthand for the more unwieldy Protestant Episcopal Church in the United States of America. The dioceses that originally confederated to form PECUSA were all in areas that were part of the USA. Only a few decades ago, what is now styled the Executive Council was known as the National Council. Despite regular admonitions from certain quarters not to do so, at a local level, Episcopalians still routinely refer to the "national church" in casual parlance. In many of our liturgical forms, we pray regularly for "the President of the United States." Anglicans in other lands are wont to speak of "the American church" when they actually mean TEC. Of course, because Americans once tended to congregate in expatriate enclaves while living in Europe for business or personal reasons, chapels were established in various countries there. Many of those congregations perdure, and are no longer merely serving expatriates, but include many natives of the countries where they are located. Because of our DFMS efforts, we planted churches in Latin America, Haiti, and the Caribbean. The result is that the Episcopal Church is present in some 26 countries (one of which is Taiwan).

This is not the fruit of some grand missionary strategy; it just happened that way. But lately there has been an effort to make political hay out of happenstance. From at least 2006 (I can't remember whether it goes back further), the dais in the House of Deputies at General Convention has been decorated with the flags of all 26 countries where TEC has a presence. In conversation at official levels, the use of the expression "national church" is vociferously discouraged. In the same time frame, the conflict level among (and within) the 39 member provinces of the worldwide Anglican Communion has risen markedly. TEC has found itself increasingly at odds with provinces representing an overwhelming majority of the world's Anglicans.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

0 Comments
Posted September 10, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two years after the Episcopal Church voted to allow the blessings of same-sex unions, Milwaukee's bishop has opened the door for blessings to take place in his diocese.

But the new rite, created by Milwaukee Bishop Steven A. Miller, will be available only to those couples already married by civil authorities, and only in churches where the vestry, or parish council, signs off on its use.

The decision, outlined by Miller in a letter to clergy dated Aug. 29, appears to be a compromise between the personal convictions of the bishop, who has criticized the rite approved by the national church as deficient, and most of the clergy in the diocese, who had been pushing for him to allow its use locally.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

3 Comments
Posted September 5, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Clergy within the Episcopal Diocese of Pittsburgh may now sign civil marriage certificates between same-sex couples, Bishop Dorsey McConnell confirmed in a recent open letter to the diocese.

The action builds on Bishop McConnell’s decision in November 2013 to allow clergy to conduct blessings of same-sex relationships.

At that time, same-sex marriage was not a legal option in Pennsylvania, but Bishop McConnell and diocesan chancellor Andy Roman reviewed civil and canon law after the May 20 federal court decision ruling that same-sex couples be allowed to marry in the state of Pennsylvania.


Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted August 7, 2014 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops of America’s Episcopal Church will elect a new Presiding Bishop next July. Western Washington’s Bishop Greg Rickel is being sounded out as candidate for a top job that requires the wisdom of Solomon and the patience of Job.

Rickel, 51, is an Arkansas native, a onetime hospital administrator who successfully built a multiethnic, multilingual congregation in fast-growing Austin, Texas, before being elected Episcopal Bishop of Olympia in 2007.

Rickel indicates he is willing to have his name put in nomination.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

5 Comments
Posted July 23, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Theology

1 Comments
Posted July 19, 2014 at 12:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One factor in our current turmoil in The Episcopal Church and the larger Anglican Communion is the power and authority of bishops. One way to read the primates’ communiqué is as a rejection of the polity of The Episcopal Church that limits the power of bishops to make policy for the larger church. William White never proposed a distinct House of Bishops separate from the House of Deputies. For him, the clergy and laity meeting together, with their bishops, was adequate, as is still the case in diocesan conventions.

Born and educated in the democratic cauldron of Philadelphia, White did not object to the role of bishops elsewhere, but believed the new American church had an opportunity to return to its primitive roots when, before Constantine, the laity participated in the selection of their bishop, and before 1066, when the power of a bishop was not an extension of the power of the state. For the New England states, White’s new democratic Catholicism went too far. The clergy of Connecticut so objected to White’s proposal to have the first duly elected bishop of the United States consecrated by presbyters, temporarily, until proper Episcopal orders could be attained, they chose (without the vote of the laity) Samuel Seabury as bishop. He sailed for Canterbury, where he would not be consecrated, and then moved on to the non-juror bishops of Scotland.

Seabury believed that apostolic bishops, not a democratic process shared by clergy and laity, should determine the governance and worship of the emergent Episcopal Church. But for William White, who knew how difficult it would be to unify an Episcopal Church out of its very diverse parts, a method of choosing bishops was needed before the choosing could happen. For White, to do otherwise would be like electing George Washington the president, and then having him write the Constitution.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Polity & Canons* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral Theology

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Posted July 17, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I now proceed to the task immediately at hand: to correct certain deplorable misrepresentations of fact and law that are passing for substantive analysis on the side of the rump group supported by ECUSA. Though I have done this on earlier occasions, no one among them has taken my analysis to heart, or still less, refuted it. Instead, they keep on promulgating the same fictions, dressed up in new language. This, I submit, is a gross disservice to those who would read and rely upon them.

The blog post which I fisk below comes from an otherwise admirable blog which seeks to compile a history of the current Episcopal divide in South Carolina -- a subject to which I have devoted posts here, and here. With regard to the regrettable division that occurred (regardless of who spurred it), the blogger, a retired history professor named Ronald Caldwell, has compiled a useful chronology, and indicates that he is writing a book tracing its origin and evolution.

Thus it seems more necessary than ever that an attempt should be made to set Prof. Caldwell straight, before he commits himself to print. I am taking as my text his post of July 9, 2014, entitled "Reflections on the First Day of Trial" [note: Prof. Caldwell has since modified the title to remove the first two words]. After a brief introduction, he writes:

1-the trial is "to protect" the assets of the independent diocese. Lawrence knows full well that under Episcopal Church law, that he swore to uphold in 2008, all local properties are held in trust for the Episcopal Church and her diocese. The diocese recognized this for years, until 2011. In fact, the trial is to convince the judge to hand over the Episcopal Church property to the independent diocese. There is a difference between protection and seizure.

Notice how this paragraph ignores the All Saints Waccamaw decision, as well as leaves out the trial court's obligation to follow it.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchBlogging & the InternetHistoryLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 11, 2014 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Once again, that’s pretty good. But, “in recent years?”

Why not note that an earlier bishop of South Carolina — the very diocese at the heart of this local, regional and national (with global links, too) story — had taken the radical act of breaking liturgical Communion with the national church in 1992, at that time privately, and then publicly in 1999? And what was the issue then? The worship of other gods, literally, at some Episcopal altars.

In other words, the timeline is long and complicated. There are stories in there, especially for a newspaper in Charleston, S.C.

Read it all.

Update: James Gibson has more to say on this Get Religion/SC coverage piece there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeLiturgy, Music, Worship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* TheologyChristologyEthics / Moral TheologyTheology: Scripture

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Posted July 10, 2014 at 12:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two years after the Episcopal Church opened the door to same-sex blessings, a local advisory board is urging Bishop Steven A. Miller to allow their use in the Diocese of Milwaukee, saying a majority of area parishes favor allowing them.

Miller said last week that he is reviewing the recommendation of his Standing Committee and will respond later this summer. But he reiterated his reservations, saying the blessing falls short of a marriage rite and as such treats same-sex couples inequitably in the eyes of the church.

"My concern about the rite is that it looks like marriage but says it's not," said Miller, who has voiced support for same-sex civil marriages.

"A blessing still keeps gay and lesbian people in a second-tier status," Miller said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 9, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Jim] Lewis testified that the votes to withdraw from TEC passed with 90 percent or more support of the convention clergy and delegates. He also testified about the misuse of Diocesan symbols and seals by TEC and TECSC, and their intention to present themselves as the Diocese.

Lewis also shared with the court copies of historic documents that showed that the Episcopal Diocese of South Carolina existed in 1785 – and that the Diocese was one of several post-colonial diocese to establish The Episcopal Church in the new United States. TEC has repeatedly claimed that the Diocese cannot exist outside the Episcopal Church – even though it did historically.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 9, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like many divorces, this one began with small tiffs that escalated.

After years of arguing over theology and administrative control, disputes among Episcopalians boiled over in 2012 when the local bishop and a majority of parishes left the national church.

The aftermath flows Tuesday into the courtroom of a circuit judge in St. George who will decide the future of more than $500 million in church property - although her ruling is likely to be appealed.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyAnthropologyChristologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted July 7, 2014 at 4:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* TheologyEthics / Moral Theology

1 Comments
Posted July 7, 2014 at 8:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesMedia* South Carolina* TheologyEthics / Moral Theology

1 Comments
Posted July 6, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a flurry of last-minute emergency motions and appeals, the so-called "Episcopal Church in South Carolina" rump group ("ECSC") has run out of maneuvers to delay the start of the scheduled trial next week before Circuit Judge Diane Goodstein.

Well -- they did manage to delay the start by one day. They had argued, in a last-minute motion for a continuance, that they had not had sufficient time to complete thirty-four depositions of persons familiar with each of the individual parishes who joined Bishop Lawrence's Diocese of South Carolina as co-plaintiffs in the case. And Judge Goodstein denied their motion to continue the trial, but ordered them to complete all 34 depositions this Monday, July 7.

Then ECSC overreached....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 5, 2014 at 12:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted July 3, 2014 at 4:23 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Theology

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Posted July 2, 2014 at 3:41 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While we remain in a provisional time when our canons have not fully caught up to what I believe is an intersection of the movement of the spirit and the understanding of the people, it seems that now is the time to remove any distinction between same-sex marriage and other marriages.

From this date forward, please simply follow the canonical requirements for marriage regardless of the gender of the couple.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Polity & CanonsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships

3 Comments
Posted July 2, 2014 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can read the article here but only if you read it alongside the A.S. Haley .



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* TheologyEthics / Moral Theology

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Posted June 28, 2014 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Diane Stanton is a woman of substance.

As the wife of a bishop, Diane could have easily taken a more comfortably low-profile role. But when her husband, James Stanton, was consecrated as the 6th Bishop in the Diocese of Dallas 21-years ago, she began her own journey that would profoundly advance Christian mission, both at home and abroad.

Her list of accomplishments include more than 20 mission trips to Uganda, serving as executive director of Uganda Christian University and helping to prevent the extinction of the Batwa tribe in Africa.

Closer to home, Diane became the beloved founder of the Clergy Family Commission, founder of the World Mission Commission and is currently a sought-after speaker on a variety of religious topics including angels.

“Diane is a leader by nature,” said Deacon Diane Luck. “Her desire to serve covers many people in many different ways, which is a beautiful gift that she has brought and we are better for it.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

3 Comments
Posted June 25, 2014 at 10:56 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Leadership, intellect and strategy - that’s the hallmark of much-loved Bishop James Monte Stanton who is retiring from the Diocese of Dallas after 21 years.

Despite facing doctrinal disagreement and changing demographics, his robust legacy leaves behind a healthy, vibrant diocese for the next generation of leaders.

“It’s important to have new vision and energy for the future. It’s a great diocese with the potential to become greater,” Bishop Stanton said. “It’s time for new eyes and new ideas.”

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

1 Comments
Posted June 25, 2014 at 10:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Local Episcopalians hoping to reclaim millions of dollars in church property, which is now controlled by those who split six years ago from the national Episcopal Church, are taking their case to the U.S. Supreme Court.

Leaders of the Episcopal Diocese of Fort Worth who remain faithful to the U.S. Episcopal Church filed a petition Thursday for a writ of certiorari with the nation’s highest court.

The petition asks the U.S. Supreme Court to review the decision of the Texas Supreme Court on Aug. 30, 2013, overturning a Fort Worth lower court’s ruling in January 2011 that awarded property and holdings in the 24-county diocese to those loyal to the national church.

The Texas Supreme Court called for a rehearing on property matters in Judge John Chupp’s 141st District Court based on “neutral principles” of Texas law. The “deference” principles used in the earlier decision gave weight to the hierarchical structure of the U.S. Episcopal Church and its claim of ownership of all church properties.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

2 Comments
Posted June 23, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Her spunky personality and Hollywood success laced eulogies at her private funeral Friday morning at her home parish, St. Helena's Episcopal Church in Boerne, Texas.

Yet, the gathering focused memories on what the speakers called Davis' exemplary devotion to her faith, especially her decision in mid-career to leave Tinseltown and join an Episcopal community in Denver....

"The media had a field day" recalling her acting career, said William Frey, 84, a close friend and retired Episcopal bishop, during the homily. "But most of them have missed out on the one thing that has driven her for the last 40 years, and that is her faith."

Read it all from the San Antonio Express-News.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchMovies & Television* TheologyChristologyEschatology

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Posted June 14, 2014 at 4:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can find the webpage there, and the diocesan profile (15 page pdf) here. Of special interest is the Diocesan fast facts page:
Diocesan Baptized membership: 12,645; in 1998, this number was 16,852
Average Sunday attendance: 4,328
Parishes: 66
With clergy full time: 26
With clergy part-time: 30
With supply clergy: 10
Clergy:
Priests: 83 (including parochial, non-parochial, retired, and licensed but not canonically resident)
Deacons: 28 canonically resident, with 17 active
Parish staffing statistics
Fifteen of our parishes share clergy. In 2014, six of our parishes will move from full time clergy to
part-time. About half of our parishes have half-time or quarter-time clergy.
Christian Formation in our parishes
“I will instruct you and teach you in the way you should go; I will guide you with my eye upon you.”
Psalm 32:8
Thirty-seven of our parishes offer church school.Twenty-three of our parishes have a mid-week
Eucharist.
Twelve of our parishes reported persons under the age of 16 being confirmed.
In 1998, 52 of our parishes reported having some form of Adult Education; in 2013, 34 did.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC DataTEC Diocesan Conventions/Diocesan Councils* Christian Life / Church LifeParish Ministry

4 Comments
Posted June 4, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Members of this household community — think small commune — shared most finances, cleaning duties, cooking, etc., etc. This kind of idealistic arrangement was actually not that unusual in the era in which charismatic renewal swept through many mainline Protestant bodies, and Catholicism as well. There were many wonderful households of this kind and a few with dark sides (See the amazing Julia Duin book — “Days of Fire and Glory: The Rise and Fall of a Charismatic Community” — about one terrible fall in Houston).

One member of the Denver community kept her Emmy Awards in the household’s television room, where they served as bookends high up on some shelves. She wasn’t very good at cooking (tacos were her norm) and she admitted that she struggled a bit with childcare. Her name, of course, was Ann B. Davis and over the years she became a friend, too.

The woman millions thought of as “Alice” was far more than her character on The Brady Bunch, or her trailblazing “Schultzy” character on “The Bob Cummings Show.” She was the kind of person that, after the conversion experience that turned her life upside down, would spend her days hidden in the back of that homeless center quietly doing laundry or sorting through donated clothes. You should have heard her cackle when she finally managed to make stray socks match.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchMediaMovies & TelevisionReligion & Culture

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Posted June 3, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the course of time almost all the states and territories which at first had constituted a great missionary district under Bishop Kemper’s oversight became separate dioceses which for a time continued under his care but finally selected their own bishops. In this way, after a period of only a few years, Indiana, Missouri, Iowa, and Wisconsin--where, at the time I began my studies at Nashotah, there were only a few scattered churches and mission stations--and finally Minnesota, Nebraska, and Kansas--territories which at that time were hardly known even by name--have now churches and ministers enough to be organized into separate dioceses. In Wisconsin alone there are more than fifty ministers, and an equal number of churches without ministers, belonging to the Episcopal church. All of this, under the grace of God, may be ascribed to the tireless labors if Bishop Kemper and the excellent mission school at Nashotah.
Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History* TheologySeminary / Theological Education

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Posted May 24, 2014 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the same report a "Catholic feature" of the mission is noted,--classes of adult catechumens, conducted by the brethren; and an intention of having weekly communions, "according to primitive practice," is recorded. To this end the brothers had sought to secure the services of the good missionary priest, Richard Cadle, and to convert him into the Father Superior of their order,--but the worthy man shied at the novel honor. With funds that Hobart had obtained at the East a beautiful tract of land was bought about Nashotah (signifying "Twin Lakes"), and thither, in August, the mission was moved. The following October, Adams and Breck were advanced to the priesthood, and the latter was made head of the religious house. A few theological students answered to the lay brothers of Vallombrosa; they supported themselves by farm work, etc., according to the primitive method at Gambier. The community rose at five o'clock, had services (lauds or prime) at six and nine in the morning, on Wednesdays and Fridays the litany and on Thursdays Holy Communion at noontide, and services at three and half-past six o'clock in the evening, answering to nones and vespers. Now at length, as Breck wrote home with glee, he began to feel that he was really in a monastery. But within a year from that hopeful start it seemed as if the community would be dissolved. Adams had a severe attack of pneumonia, felt unequal to bearing the business burdens of the house, and returned to the East; Hobart lingered a few months longer, and then followed; and Breck began to think of moving further west.

At this period Kenyon College was in such financial straits that it was in imminent danger of being lost to the church,--but a mighty effort was made, collections were taken for it on a large scale among congregations throughout the eastern dioceses, and it was saved; but the extraordinary exertion resulted in a deficit in the missionary treasury that reduced many a poor minister on the frontier to pinching poverty.

One is startled to hear that in 1843 a medical department was annexed to Kemper College and already boasted of the formidable number of seventy-five students. The attention of the church was called to this Protestant Episcopal University west of the Mississippi, which "promised a rich return for its fostering care," and seemed destined to "hand down the name of its beloved founder to other ages." There were but a score of students, however, in the collegiate department, at whose first commencement the bishop presided that summer.

The good example set by his young itinerants in Wisconsin moved him to urge the appointment of two or more missionaries of similar type to operate in Indiana. That diocese now made another attempt to perfect its organization, electing Thomas Atkinson of Virginia as its bishop,--but he declined. Its leading presbyter, Roosevelt Johnson, waived a like offer. Missouri diocese had similar aspirations and electoral difficulties, which it solved by throwing the onus upon the general convention, entreating it to choose a bishop. In 1843, Cicero Stephens Hawks accepted a call to the rectorate of Christ Church, St. Louis; and the favor with which he was received determined the choice of the convention. On the 2oth of October, 1844, (the day of Cobbs' consecration), and in Christ Church, Philadelphia, he was consecrated bishop of Missouri by Philander Chase, now presiding bishop, assisted by Kemper, McCoskry, Polk, and DeLancey.

With this event terminated what is in one way the most interesting period of our hero's life,--the dawn, or morning of his episcopate, with its wide and long vistas, its freshness and promise. Wonderful indeed was the accomplishment of those nine mystic years, especially when we consider that it was before the days of railroads,--that he had to toil painfully in wagons, on horseback or afoot along wretched roads over boundless tracts that the traveler now crosses smoothly, gliding at the rate of a mile a minute in a palace car.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History* Culture-WatchBooks

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Posted May 24, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Lord God, in whose providence Jackson Kemper was chosen first missionary bishop in this land, that by his arduous labor and travel congregations might be established in scattered settlements of the West: Grant that the Church may always be faithful to its mission, and have the vision, courage, and perseverance to make known to all peoples the Good News of Jesus Christ; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted May 24, 2014 at 6:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nicholas, with wife Heather and children Samuel (aged 10) and Jessica (8), is planning to make the move this summer after 13 years leading St Luke’s, St Augustine’s and launching the Norwich Christian Meditation Centre in the city.

Nicholas will take up the role as an Episcopal Chaplain and be licensed by the Episcopal Bishop of Colorado to the multi-faith Aspen Chapel, 7,000ft up in the mountainous area of Colorado well know for its skiing and outdoor pursuits. The Episcopal Church in the US branch of the Anglican Church.

The Aspen area is also the home of centering prayer author Cynthia Bourgeault’s Wisdom School, whom Nicholas has previously brought to Norwich, and the contemplative Fr Tom Keating at the Benedictine Snowmass Monastery.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Episcopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryInter-Faith RelationsOther Faiths

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Posted May 14, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What is the relationship between peacemaking and reconciliation?

TB: "I do believe that peacemaking is a precursor to reconciliation. It takes two to reconcile. And that doesn’t always happen, but that’s not a reason not to pursue the things that make for peace; as Jesus says as he approaches Jerusalem he realizes they haven’t done that and therefore desolation is coming to their house – and that’s the whole travel narrative in Luke, it’s built around the things that make for peace. And what I like to say, because I believe it, is that peacemaking is a gospel imperative. We’ve been made ambassadors of reconciliation. I actually say that peacemaking is not adiaphra (‘indifferent things’, non-essentials) and we can just agree to disagree about… to treat peacemaking as adiaphra is in fact itself a false teaching, and creates over time a fictitious gospel. So I feel quite strongly that this is matter of faithfulness to Jesus Christ, and to dismiss it or kind of make it a luxury item, is to fundamentally misunderstand what the gospel is about."

Are there limits to reconciliation?

TB: "I think it takes two to reconcile. I think it takes one to forgive. So the limits of reconciliation are the limits that the two parties put upon themselves. I don’t think you can reconcile unilaterally. I think you can forgive unilaterally. I think in some ways you can do peacemaking almost unilaterally. But until the other side, estranged party, wants to reciprocate, you’re not going to get real far down the road. And I think that’s been the real story of my story with Shannon is that I did reach out in a peacemaking gesture, and he did reciprocate, and that’s why we are walking together in peace at some level."

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin WelbyEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: Virginia* TheologyEthics / Moral Theology

1 Comments
Posted May 12, 2014 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The leader of Midlands and Upstate Episcopalians told clergy Thursday he will permit congregations to perform blessings of same-sex couples, a decision reached after two years of intense theological discussions with pastors and parishioners.

The Rt. Rev. W. Andrew Waldo, bishop of the Episcopal Diocese of Upper South Carolina, said no clergy would be required to perform the rite. He said he will support all 61 of his congregations whether they choose to carry out the blessing ritual or not.

Read it all from The State newspaper.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* South Carolina* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted May 10, 2014 at 7:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In response to Resolution A049 from the 77th General Convention of the Episcopal Church in 2012. I have decided that use of the provisional rite, “The Witnessing and Blessing of a Lifelong Covenant” for the blessing of same-sex relationships approved in that resolution will be permitted in some congregations according to conditions provided in detail in the document “Process, Application and Policies” accompanying this reflection. Since that General Convention, I’ve openly discussed the outline of this decision in print and in congregational forums across the Diocese....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeChurch History* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

15 Comments
Posted May 9, 2014 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

4 Comments
Posted May 5, 2014 at 3:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cook, who currently holds a position in the Diocese of Easton, which covers the Eastern Shore, said she was "profoundly moved" by the election.

"With gratitude for all who have helped shape me in ministry over the years, I look forward to crossing the Bay and exploring with you the proclamation of the life-giving Good News in a way that reaches across the generations," she said in a statement.

Read it all from the Baltimore Sun.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

0 Comments
Posted May 5, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Saturday, former Glen Ellyn, Ill., priest [Matthew Gunter] was consecrated and ordained as the eighth bishop of the Episcopal Diocese of Fond du Lac, which is based in Appleton. The diocese has more than 5,700 members at 38 locations across the northeastern third of the state.

Those churches are a smorgasbord. Some are big, some small; they’re urban and rural. They’re not all economically vibrant, and perspectives vary both theologically and socially.

“But what I haven’t seen and haven’t heard is any evidence of deep divisiveness,” Gunter said. “There’s definitely disagreements about various things, but folks seem to be willing to engage one another with gentleness and reverence. I want to build on that, too, and figure out how to have conversations that might need to be had in ways that can bring us all together and move us forward together.”

Read it all from the Post-Crescent in Wisconsin.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* TheologyPastoral Theology

2 Comments
Posted April 30, 2014 at 3:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Matthew Gunter will be consecrated and ordained as the eighth bishop of the Episcopal Diocese of Fond du Lac on Saturday, April 26, at Appleton Alliance Church, 2693 W. Grand Chute Blvd.

The service is open to the public and will begin with a procession at 10:30 a.m. The Rite of Ordination, which includes the Presentation, Examination and Consecration, will start at 11 a.m. A reception will be held after the service.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

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Posted April 22, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Gates, 56, will lead a diverse and active diocese with 183 congregations and 63,000 baptized members, but one that, like most mainline Christian churches, continues to struggle with attracting young people and with meeting the spiritual needs of a society that has drifted away from institutions and organized religion.

He is no stranger to the area. He attended seminary in Cambridge and started his career as a priest at churches in Hingham and Ware before moving to the Midwest in 1996. In Cleveland Heights, he oversees 2,000 members and a staff of 25 at St. Paul’s Church, and he helped found an interfaith social justice organization.

Before entering seminary, he served as a Russian language translator, researcher, and intelligence analyst for the Department of Defense.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained

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Posted April 8, 2014 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a brief order filed...[yesterday], the Supreme Court of South Carolina has granted the motion filed earlier by Bishop Lawrence, his diocesan trustees and individual parishes to transfer to it jurisdiction of the current appeals brought by ECUSA and its rump group in an attempt to delay the trial of the main action set for next July in front of Judge Goodstein.

The Supreme Court's action came just after ECUSA and its rump group had filed a petition for rehearing with the Court of Appeals, asking a full panel to overrule a single judge's earlier order dismissing that appeal, which seeks review of an order by Judge Goodstein denying the rump group access to attorney-client communications between Bishop Lawrence and his counsel, Alan Runyon.

The appeal raises the question of whether the rump group may be seen in law as the continuing successor to the Episcopal Diocese, or whether it is a new entity that began its legal life with a special convention in January 2013 -- regardless of whether ECUSA treats it for religious purposes as a continuing "diocese" in the Church. The rump group contends that they are the legal successor to the Diocese, and so are entitled to see prior communications between the Episcopal Diocese and its attorneys.

But the Episcopal Diocese is very much alive as a legal entity under South Carolina law, with its same Constitution and Canons (amended so as to remove any affiliations with ECUSA), as the rump group has found out in defeat after defeat these past fifteen months.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted April 8, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Early in the 20th century, some Orthodox leaders were willing to accept the "validity of Anglican orders," meaning they believed that Anglican clergy were truly priests and bishops in the ancient, traditional meanings of those words.

"It fell apart. It fell apart on the Anglican side, with the affirmation more of a Protestant identity than a Catholic identity," said Jonah, at the inaugural assembly of the Anglican Church in North America, held in Bedford, Texas.

"We need to pick up where they left off. The question has been: Does that Anglican church, which came so close to being declared by the other Orthodox churches a fellow Orthodox church, does that still exist?"

A voice in the crowd shouted, "It does!"

"Here, it does," agreed Jonah, stressing the word "here."

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History* Religion News & CommentaryOther ChurchesOrthodox Church

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Posted April 7, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishops are ‘growing together as a house more deeply’

Read it all and you can find more information there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops

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Posted March 27, 2014 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In 1899 a relatively obscure priest working in a City Mission in the slums of South Boston was compiling a book on prayer from articles he had written for the Saint Andrew’s Cross, a magazine of the recently established lay order of the Protestant Episcopal Church known as the Brotherhood of St. Andrew. Seven years before, this celibate priest had left the Order of the Cowley Father’s whose House was just across the Charles River in Cambridge. Although he left the order over a dispute between his superior, Fr. A. C. A. Hall and the Order’s Father Superior in England, the young priest never left the inward embrace of the vows of poverty, chastity and obedience—even less did he leave behind the spiritual disciplines of the religious life he had learned so well under Fr. Hall’s steady hand. Somewhere between his pastoral and social work among the sordidness and squalor of the South End—replete with red light district, street waifs, immigrants and vagrants— and his late night vigils of intercessory prayer or early mornings spent in meditation, not to mention the full round of parish duties, he found the time to write. In the final chapter of his little book, With God in the World, he wrote words that now appear as strangely prescient for his own life: “Men—we are not thinking of butterflies—cannot exist without difficulty. To be shorn of it means death, because inspiration is bound up with it, and inspiration is the breath of God, without the constant influx of which man ceases to be a living soul. Responsibility is the sacrament of inspiration. . . . The fault of most modern prophets is not that they present too high an ideal, but an ideal that is sketched with a faltering hand; the appeal to self-sacrifice is too timid and imprecise, the challenge to courage is too low-voiced, with the result that the tide of inspiration ebbs and flows.” He was to parse this belief taking root in his soul, with the phrase “the inspiration of responsibility”. Within two short years he would have the opportunity to test these words with his life.

His name was Charles Henry Brent, born the son of an Anglican clergyman from New Castle, Ontario in 1862. How Charles Brent, a Canadian by birth, came to be a priest in of the Episcopal Diocese of Massachusetts and under the episcopacy of the renowned Phillips Brooks, and later, the almost equally celebrated Bishop William Lawrence, is itself an interesting story we haven’t time to explore. Suffice to say that God seemed to be grooming through the seemingly quixotic twists and turns of providence a bishop not merely for the church or for one nation, but for the world—a man, of whom it could be said, he was Everybody’s Bishop.

You may find Part One there and Part Two here. Take the time to read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch History

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Posted March 27, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From Gene Robinson:
This column will also go far beyond Christianity. God is infinite, and it comes as no surprise to me that there have developed, over time, many credible and faithful approaches to understanding God. In the end, no religion holds a lock on the reality of God. Each religion grasps only a part of the infinite God and offers insight into God’s reality, and we would do well to exercise a good measure of humility in claiming we know God’s will. Better to begin each pronouncement we make about God with “In my experience…” or “From my perspective…” or simply “For me….” At the end of the day, no matter how much we believe we know God’s will, we must acknowledge that each of us is only doing the best she/he can."
Peter Carrell then responds:
Sounds like Spong. But it is not. More like 'channelling Spong.' The author is a bishop of an Anglican church. To that Anglican church the Diocese of South Carolina once belonged. Here is a useful illustration of why that Diocese has said Enough is enough. A bishop, intended within Anglican polity to be a teacher of the faith, belittles his own religion and its claim to have received the fullness of God's revelation in Jesus Christ by declaring 'Each religion grasps only a part of the infinite God.' Further, as a bishop authorised by the church to proclaim the Word of God, the best he can do is boil down all proclamation of God's truth to 'In my experience.'

This is not Christianity. Nor is it Anglicanism as a manner of being Christian which is both catholic and reformed.
Read it all inclusive of the link and comments.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaEpiscopal Church (TEC)TEC Bishops* Culture-WatchReligion & Culture* TheologyAnthropologyChristologyThe Trinity: Father, Son and Holy SpiritTheology: Scripture

8 Comments
Posted March 24, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Despite losing his orders as an Episcopal priest, the Rev. Brian S. Suntken is continuing his pastoral ministry.

Suntken, who said he resigned as pastor of Christ Church Hudson and renounced his orders from the Episcopal Church in December 2012, officially was “deposed and his ordained ministry in the Episcopal Church ended,” according to a church document dated Dec. 7, 2013.

The document, which was mailed anonymously to the Akron Beacon Journal, was signed by three members of a hearing panel of the Cleveland-based Episcopal Diocese of Ohio who found Suntken guilty of eight of nine allegations against him, including misuse of church funds and dishonesty.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyEthics / Moral Theology

3 Comments
Posted March 24, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Elaine] Pagels contended that the gospel of Thomas was intended for those already familiar with a public account of Jesus’ life. Paired with John’s gospel, which the Princeton academic asserted was written in the same tradition, Thomas was written so that readers would have a “new, deeper meaning” “to be read complementarily” with John’s message of salvation.

Pagels speculated that Jesus was “probably illiterate” but memorized scripture the way Jewish boys memorize the Torah. It was “very likely” he quoted them all the time....

Pagels noted that Gnostics typically considered a “gloomy view of the world” and adhered to a “bizarre mythology,” but Thomas, in contrast, “is a simple list.”

“Whoever put John and Thomas together shared the same teaching tradition,” Pagels concluded.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyTheology: Scripture

3 Comments
Posted March 21, 2014 at 3:48 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The head of the Episcopal Church in southeastern Michigan announced Tuesday that he strongly supports same-sex marriage, indicating to 70 churches that marrying people of the same in gender is in line with their denomination’s beliefs.

But the Rt. Rev. Wendell Gibbs stopped short of saying gay marriages could be performed immediately in local churches because the Episcopal Church technically still doesn’t formally approve of them, and they are illegal under Michigan law.

Noting that public opinion is shifting rapidly on the issue, Gibbs, the bishop of the Episcopal Diocese of Michigan, said that “picking and choosing whose rights should be protected or which civil rights the church will support is neither American ‘justice for all’ nor supported by the God of salvation history.”

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & Culture* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted March 19, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Throughout the rest of the book, Robinson seeks to convince the reader of the need for legal gay marriage in all fifty states and at the federal level. Chapters with titles such as “Why Marriage Now?” “Don’t Children Need a Mother and a Father?” and “What Would Jesus Do?” attempt to counter commonly heard objections to homosexual unions. Robinson concludes the book with his final chapter, “God Believes in Love,” where he makes the case that God’s bountiful love puts no restrictions upon the gender of those expressing their love for one another.

God Believes in Love is a deeply personal story told with conviction, but it comes up short in a number of areas. The most glaring is the undercurrent of self-centeredness which arises from time to time in its narrative. As in all divorce stories told by the uninjured party, Robinson’s is one in which everyone concerned has benefitted greatly from the break up. His wife was freed from a relationship with a man who couldn’t love her in a truly marital way. His daughters benefitted from a happier father, and they built a new and wonderful relationship with their new stepdad, Mark. Above all, Robinson was able to be “true to himself,” the highest in our current table of virtues. But one wonders how his ex-wife and daughters remember those difficult years when Robinson decided to disassemble their family (the children were four and eight years old).

While Robinson served as a bishop in the Episcopal Church, he surprisingly uses far more secular arguments than theological ones.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

3 Comments
Posted March 12, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Mariann Edgar Budde, leader of the Episcopal Diocese of Washington, and members of St. Paul’s Parish in Washington, D.C., imposed ashes on commuters and other passers-by on Ash Wednesday (March 5) near the Foggy Bottom Metro station in the nation’s capital. Wednesday marked the beginning of Lent, the period of penance and fasting preceding Easter.

Enjoy all the photos.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentLiturgy, Music, WorshipParish Ministry* Culture-WatchReligion & Culture

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Posted March 8, 2014 at 7:46 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all and note you can click the profile link for a lot more information.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

2 Comments
Posted March 3, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In 1955 Bishop Benitez enrolled in St Luke's School of Theology at the University of the South, Sewanee, Tennessee to study for Holy Orders in the Episcopal Church. He was ordained in the Diocese of Florida in 1958 and assigned to St James Episcopal Church, Lake City, Florida. For two years (1961-62) he served as Canon Pastor of St John's Cathedral, Jacksonville, Florida, before being called as Rector of Grace Church, Ocala, Florida.
His years in Ocala were challenging ones in the life of the Church. The tensions of the civil rights movement caused Bishop Benitez to receive threats and hate messages as he stood up boldly against segregation. His parish school was the first in the area to be integrated, a step taken well before the public school system did the same. Still, he was held in such wide respect that when the public system's teachers later went on strike, he was asked by both sides to act as mediator of the dispute.
In 1968 he was called as Rector to Christ Church, San Antonio. There he introduced the exciting renewal program "Faith Alive!", which soon spread successfully throughout Texas and beyond. During his time there, he was elected to serve first on the Board of Trustees and then the Board of Regents of The University of the South, Sewanee, TN. He was called to the Church of St John the Divine in Houston in 1974, where he continued to implement popular forms of Christian renewal and evangelism. He served as chair of the diocesan programs of Christian Stewardship in both the Diocese of Texas and West Texas. Both dioceses elected him several terms as clerical deputy (representative) to the Episcopal Church's General Convention.
He was elected sixth Bishop of the Episcopal Diocese of Texas, and was consecrated on September 13, 1980 in Houston. For fifteen years he loved the privilege and responsibility of leading one of the strongest dioceses in the nation. One of his greatest joys was to continue the long example by which Texas presented more people of all ages for confirmation than any other diocese in the Episcopal Church. His first years as bishop coincided with the massive national capital campaign known as Venture in Mission in which the Episcopal Church raised funds for missionary efforts at home and abroad. The Diocese of Texas led all dioceses in total funds raised.

Read it all.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals

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Posted March 3, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Maurice M. "Ben" Benitez, 6th Bishop of Texas, died Thursday, February 27 in Austin, TX. Please keep Bishop Benitez's daughters, Jennifer Shand, Leslie Benitez, and Deborah Smith, and their families in your prayers.

Two funeral services for Bishop Benitez will be held on Monday, March 3 at 3 p.m. at St. Luke's on the Lake, Austin (5600 Ranch Road 620 North), and on Thursday, March 6 at 12 p.m. at St. John the Divine, Houston (2450 River Oaks Blvd).

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals

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Posted March 3, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A special convention of the Episcopal Diocese of Bethlehem elected the Rt. Rev. Sean Rowe as the provisional bishop of Bethlehem, according to a diocese news release.

Rowe, 39, has been bishop of the Episcopal Diocese of Northwestern Pennsylvania for seven years and will continue in that role. His position in the Bethlehem diocese will be for three years.

"It's a great day in the kingdom," said Rowe, in the release. "I am humbled and count it a privilege to stand before you today as your bishop. I am excited about this opportunity to serve you."

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

3 Comments
Posted March 2, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Leaders of the Episcopal Church in Alabama were vocal in their belief that slavery was a benign institution. "Its members tended to be disproportionaately slaveowners," Vaughn said. "They believed there wasn't any discrepancy between the Christian message and slave ownership. They didn't see any conflict at all. They were blinded by their financial self-interests."

One of the towering but controversial figures in Alabama's church history was Bishop C.C.J. Carpenter, who was scolded by both the Rev. Martin Luther King Jr. in "Letter from Birmingham Jail" and by Episcopal seminarian Jonathan Myrick Daniels, who took part in marches in Selma in 1965 and was killed in Hayneville protecting a black girl from a shotgun blast. Daniels defied Carpenter, coming to Alabama in spite of Carpenter's warning to outside agitators. Daniels and other Episcopal seminarians picketed Carpenter House, the diocesan headquarters in Birmingham, and wrote that "The Carpenter of Birmingham must not be allowed to forever deny the Carpenter of Nazareth," in a harsh letter to Carpenter.

"I think Carpenter was a great bishop in many ways," Vaughn said. "He's remembered as a kindly, warm grandfatherly figure. He increased membership; he increased the budget. He just didn't get it though when it came to the civil rights movement."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchBooksRace/Race RelationsReligion & Culture* TheologyEthics / Moral Theology

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Posted February 27, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]




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