Posted by Kendall Harmon

At its recent General Synod the Anglican Church of Canada took the first step in changing its Marriage Canon to allow for the solemnization of same sex marriages by its clergy. The entire process, beginning with the hasty vote in 2013 and concluding with the vote and miscount this past week, has been flawed and has inflicted terrible hurt and damage on all involved. We absolutely condemn homophobic prejudice and violence wherever it occurs, offer pastoral care and loving service to all irrespective of sexual orientation, and reject criminal sanctions against same-sex attracted people.

Though the change to the Marriage Canon would require a second vote in 2019 in order to come into effect, some bishops have vowed to proceed with same sex marriages immediately, contrary to the explicit doctrine and discipline set out in our constitution, canons and liturgies.

In passing resolution A051 R2 the General Synod has taken a further step in ordaining something contrary to God's Word written and imperils our full communion within the Anglican Church of Canada and with Anglicans throughout the world. We believe that our General Synod has erred grievously and we publicly dissent from this decision. Resolution A051 R2 represents a change to the sacrament of marriage inconsistent with the Scriptures and Apostolic Tradition of the Church Catholic and the Book of Common Prayer. This would be a fundamental departure from the faith and teaching held by the majority of the Anglican Communion on the doctrine of marriage. Sadly, this complicates relationships within the Anglican Church of Canada and as a Province with the Anglican Communion.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of CanadaGlobal South Churches & Primates* Culture-WatchGlobalizationMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryCanada* TheologyEthics / Moral Theology

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Posted July 15, 2016 at 6:01 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

[BUMPED for topical reasons]

Rev. Colin Coward, director of Changing Attitude reports on his conversations with David Porter - from 'A Conversation with Colin Coward 18th April 2015' at St Brides, Liverpool
OK, so that’s what we are stuck with, the Shared Conversations. And I have been arguing amongst the LGBTI Anglican coalition, that we should not simply tolerate what we are being offered, which effectively is a two year delay.

I know from the conversations that we had with David Porter at Lambeth Palace that there is, for him at least, a clear intention that there will be a proper, motioned, discussion at General Synod in February 2017, with the intention of legislating for some kind of change in Church of England practice towards LGBTI people. But it’s going to be what they think they can get away with without upsetting the conservatives too much. So my guess is that it is going to be approval for the blessing of relationships in church, it certainly won’t be for recognising marriage. It certainly will not be for changing the quadruple lock and moving towards allowing equal marriages to take place in Church of England buildings.

Listen to it all below - quote is from 11 mins 20 seconds in.

The previous report from January 23rd, 2015 on a meeting with David Porter is here



Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted July 28, 2015 at 4:13 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I was one of the people moved to tears on the floor of General Synod when the motion to amend the marriage canon failed to achieve the required two-thirds majority in the House of Clergy. I was in shock that, once again, the church had failed to honour the lives of so many people, created in God's image and revealing Christ's love in their loves. I was filled with sorrow that we, as a church, had been unable to follow the leading of the Spirit—because I do not believe that whatever happens on the floor of synod must necessarily be the will of God. God's will and our own interact in ways far more complicated than that.

And then, less than 24 hours later, the story changed. It’s already an old story: one vote, miscounted, tipped the scales, and the just-barely “no” became a just-barely “yes.” It felt like a miracle as my weeping turned into rejoicing.

But, appealing though that story is, it's too simple, too self-congratulatory. The truth of the matter is, almost one-third of the members of synod voted to withhold access to Christian marriage from people who love people of the same gender. That's fewer people than it used to be, but it's still a lot of people. And the people who feel this way use the Bible to justify their position, claiming that it is actually God doing the withholding. And the church, desiring to be inclusive and compassionate, creates space for these arguments to be heard. As a result, LGBTQ2S+ [Lesbian, Gay, Bisexual, Transgender, Queer/Questioning, Two-Spirited] persons and their friends and family members were subjected, yet again, to hearing people and their relationships called unacceptable; in need of disciplining; against the will of God; unnatural; abominations. They were, once again, required to put themselves on display and to make their pain and suffering available for discussion, and compete in the sad sport of comparing oppressions.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted July 23, 2016 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Primate of the Church of Nigeria (Anglican Communion), Rev. Nicholas Okoh, will, on Sunday, present a new dean of the church, two archbishops and three new bishops during a service at the Archbishop Vining Memorial Church Cathedral, Ikeja, Lagos.

At the historic service, Revd Ikechi Nwosu, bishop of Umuahia and archbishop of Aba Province, is to be presented as dean of the Church of Nigeria. He becomes next to the primate in the hierarchy of clergymen in the country.

Also to be presented as archbishops is Rev. Michael Fape. He succeeds Rev. Adebayo Akinde, who is retiring as archbishop of the Lagos Ecclesiastical Province. Until his election, he was the bishop of Remo Diocese.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria

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Posted July 22, 2016 at 4:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



One of God's special servants whom I was privileged to have as a teacher from 1982-1984--KSH.

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Posted July 22, 2016 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Primate of Australia Archbishop Philip Freier has expressed solidarity with Newcastle Anglican Bishop Greg Thompson and his officers before a Royal Commission public hearing in Newcastle on August 2.

Archbishop Freier said evidence of clergy sexual abuse and predatory behaviour in Newcastle that included a former bishop was “shocking and distressing”.

“We express our solidarity with and prayers for Newcastle Bishop Greg Thompson and his officers who have worked diligently to end the culture of abuse and silence within the diocese,” the archbishop said.

Read it all.

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Posted July 22, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ahead of Monday’s Commons vote on Trident renewal, church leaders from a range of denominations have signalled their opposition to nuclear deterrents.

Speaking in the House of Lords, the Bishop of Chester said it was “not unreasonable at this time to contribute to our ongoing reflection upon why we have a nuclear deterrent at all’.

The Rt Rev Peter Forster went on: “In 1983 there was a report, The Church and the Bomb, in which it toyed with the hope that the UK might in fact unilaterally renounce its nuclear deterrent, but the Church rowed back from that and has never adopted that position, recognising that it was not equipped to reach such a conclusion in such a complex, political set of circumstances as surrounds this debate.

“Clearly today the UK is set upon ordering a new generation of submarines equipped with nuclear missiles, which will renew this country’s nuclear deterrent until 2060 or beyond. I simply express the hope that, during that period, ever greater efforts will be made to reduce the threat to our world from nuclear bombs and that we will continue to keep under review why we are making such significant decisions, which will have an impact into such a far-distant future—a future that will change in ways we cannot anticipate today.”

Read it all.

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Posted July 22, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches are being urged to climb aboard the Pokémon Go bandwagon, as the game soars in popularity across the UK.

Last week, just hours after the game became available in the UK, the Church of England’s digital media officer, Tallie Proud, published a blog on how churches could use the wildly successful app to evangelise gamers.

Pokémon Go is based on catching Pokémon, animated monsters that first became popular in the 1990s, using the GPS system on a smartphone or tablet, and then battling with them against other players.

Real-life locations and points of interest, including churches, have been designated by programmers as “PokéStops”, or “Gyms”, where gamers can collect resources and fight to establish their team’s control of the area.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchEntertainmentReligion & CultureScience & Technology* International News & CommentaryEngland / UK* Theology

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Posted July 22, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Diocese of Northern Uganda has been praised by the country’s armed forces for its crisis response in support for the thousands of refugees streaming into the country from South Sudan.

More than 38,000 people have reported fled from South Sudan in the past week, including Kenyans and Rwandans. South Sudanese nationals fleeing the violence were received in Elegu and transferred to the Refugee Camp in Adjumani.

The refugees are being transported in a 3 km-long convoy under police and army escort to provide security from rebel activity.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Culture-WatchPovertyReligion & CultureViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAfricaSudan--South SudanUganda

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Posted July 22, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Sentamu said, “William Wilberforce was one of a team of companions who worked together to further the cause - it took Wilberforce, and his companions,18 years of continuous parliamentary activity before they saw results. Wilberforce’s deep trust in Christ, persistence, courage and determination to transform the lives of many is a wonderful example that should inspire us all today to make a difference”.

The Revd Paul Harford, vicar of Markington expressed delight that the Archbishop is attending and said: “The message we want to convey in our celebration is that the Christian faith isn't just an abstract theory, but something that has had a fundamental impact for good on our culture and society time and time again. Jesus Christ still challenges us to confront the injustices of our society, and work with Him to bring good news to the poor, let the oppressed go free, and proclaim the year of the Lord’s favour. Reflecting on that, the Archbishop sprang to mind - I have always had great respect and admiration for the way his faith is so apparent in all he does.”

Read it all.

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Posted July 21, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thirty-nine grants totalling £14.5 million have today been announced by government for urgent repairs to Church of England and Catholic cathedrals in England. This is the second phase of grants awarded by the First World War Centenary Cathedral Repairs Fund.

Welcoming the announcement Dame Fiona Reynolds, Chair, Cathedrals Fabric Commission for England, said: 'Cathedrals are the beating hearts of their communities, offering sanctuary, beauty, collective history, and social and economic support to people of every generation. Cathedrals which benefitted from the first phase of this fund have been repaired and refurbished, and staff and volunteers have time and resources to serve their cities and regions with renewed energy. It is fantastic that more cathedrals are now able to benefit from this scheme. England's cathedrals are a wonderfully diverse group, encompassing not only vast, world-famous medieval buildings such as Durham, Lincoln and Canterbury, but also smaller churches like Wakefield and Leicester which were made cathedrals to serve the growing urban populations of the industrial revolution. These too have become jewels in the centres of their cities and their showcase to the entire nation, as we saw with Leicester Cathedral's events around the re-interment of Richard III.'

Read it all.

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Posted July 21, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's "Shared Conversations" program to resolve its divide over the moral and doctrinal issues surrounding the new thinking on homosexuality have failed to take the testimony of Scripture seriously, 32 members of the 1990 Group of General Synod said in a letter sent to the College of Bishops on 17 July 2016. While progressive members of Synod have applauded the facilitated conversations on the new ethics, seeing them as a fair representation of their views, traditionalists have been less sanguine. Some members of Synod boycotted the talks stating that it proceeded from the faulty assumption that the new ethic had equal moral and intellectual value as the church's traditional teachings. Others who participated in the discussions noted it was unbalanced, with a preponderance of "experts" offering progressive views, or putting forward arguments that had long been discredited by scholars and theologians. Questions about the funding of the process have been raised, as some have observed that two members of the staff of Coventry Cathedral's reconcillation center, who led the program, have their stipends paid by the Episcopal Church. Not disclosing these interests would be akin to an employee of Shell Oil addressing General Synod on climate change without stating his personal interest in the issue.

Read it all.

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Posted July 21, 2016 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the last few weeks, as children are beginning to accept me and open up to me, I’ve found myself giving dating advice to the group of 8-year-old girls that flock around me. My best advice so far is, ‘If you have a boyfriend, you do actually need to talk to him!’

‘Abi’s dating advice’ has now developed into to sharing Christian values with regard to sex and relationships. These girls are 8 years old and I trained in children’s and family work rather than youth work for a reason, but children are being exposed to what we might class as adult subjects at a younger and younger age. These are issues that need to be addressed.

As I sat down with my scrambled eggs and avocado lunch one day, I began to reflect on this a little more and my heart just began to break for these girls and the society in which they’re growing up. We live in a culture that doesn’t teach ‘love waits’ but one that says its OK to have as many sexual partners as you like as long as you are safe. And this is filtering through to children in primary school.

Read it all.

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Posted July 21, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Statement from Bishop Ron Cutler in regards to General Synod 2016

The triennial meeting of the General Synod of our church met in Richmond Hill, Ontario from July 7-12 under the theme "You are my witnesses" (Isaiah 43:10)

This General Synod bore witness to many significant developments in the life of our church. Changes made in 2013, made this gathering smaller, with 229 voting members. Our diocesan delegation was made up of 8 members. As always when our church gathers in this forum, it was an opportunity to hear stories about the many forms of partnerships we are engaged in, both national and international, within the Anglican Communion and ecumenically. We reflected on ethical investing and passed motions in support of investing in ways that support a low-carbon economy. We witnessed to the tremendous work of PWRDF and the Anglican Foundation, and much more. Our church witnessed further steps in the process of self-determination of Indigenous peoples within the Anglican Church of Canada and authorized new worship rites. We received and adopted financial statements and made housekeeping changes to governing documents. All of our witness was framed by worship, prayer, time to listen and learn from Anglicans from across the country, and deepen our relationships.

While we celebrated the working out of God's mission in our common life, overshadowing everything was the 'issue' of whether to amend the Canon on Marriage to explicitly allow for the marriage of same sex couples within the church. Members spent time in discussion groups to listen to one another before the legislative session on Monday July 11. There was more than four hours of debate involving 60 speakers, which was emotional, passionate, reasoned, mostly respectful (although sometimes not), bringing: scripture, theology, personal experiences, process and pain, hopes and fears followed an appeal from the Primate to feel the presence of the Holy Spirit in our midst. The vote on Monday night appeared to have defeated the resolution by one vote in the order of clergy. (To be approved the resolution required a 2/3 majority in each order of Synod: lay, clergy and bishops). When the votes were combined 70% of those present had supported the resolution. The following day, when the paper transcript of the electronic vote was released, it was discovered that there were at least two errors in the electronic system. When the errors were corrected and the votes were properly recorded, the required 2/3 majority in the order of clergy was achieved and the Primate declared that the resolution was in fact carried.
Following the correction of vote, Bishop Jane Alexander of Edmonton wrote: "so yesterday the church tipped in one direction, there was pain and hurt and tears and we all needed one another to hold us up, today the church tipped in the opposite direction and there was pain and hurt and tears and we all needed one another to hold us up. Is it possible that God is telling us that we need one another and for a while we got to stand in the place of the 'other'? May we all reflect on the grace we have been shown." The aftermath of this roller coaster of emotions left most members of synod absolutely drained and like them you might be wondering what we are to do now.
First of all, according to the rules of the General Synod, a resolution which changes the doctrine of the church must be passed by two consecutive meetings of the General Synod by the required 2/3 majorities in order to come into force. Between now and then, it is referred to dioceses and ecclesiastical provinces for consultation - not ratification! Therefore, before General Synod meets again in 2019 we will need to engage in a formal consultative process through our Diocesan Synod. Logically this should happen when our Synod meets in May 2017. With the bruises of this highly divisive debate still fresh, I am hoping that we can take the time to speak and listen to one another, together shaping a diocesan response.
The second outcome to be explored is that the General Synod Chancellor advised us, before the debate began, that there was nothing in the existing Canon on Marriage which explicitly prohibited the marriage of same sex couples in the church. Such exclusions are in the preamble to the Canon. With this knowledge, several bishops have announced that they will immediately give permission for clergy in their dioceses, whose conscience allows them, to begin to officiate at same sex marriages. At this moment I am not willing to give a similar permission. However I will be consulting with persons in leadership throughout our diocese during the summer and will write further on this matter in the early fall. I want to remind you that our diocese currently offers the opportunity for the blessing of same sex couples who have been civilly married. The resolution that asked for this guideline, was approved by an overwhelming majority at our Synod in 2011. I realize that not every member of our diocese will support this change and the current provision in the Marriage Canon that protects the conscience of clergy to not officiate at a wedding, will remain. However the vast majority of people and parishes which wrote to me before General Synod were in favour of this change. All the members of our General Synod delegation, respecting their own consciences, voted to approve the canonical change.
This process has been wrenching for our whole church, especially the members of the LGBTQ2+ community. Yet in the midst of all this, I give thanks for many things. First the way that the General Synod has been surrounded and held up in prayer. Second that we have a process, imperfect as it is, to have this conversation. Third for the leadership of our Primate, who was the epitome of grace under pressure and offered a genuine pastoral presence to both 'sides' of the debate. Fourth for a church which has taken seriously the commandment to love one another. Last but not least, for the engagement of the General Synod members from our diocese, who engaged fully in the process with faith and openness.
Having reflected on Isaiah chapter 43 all week, there are several prophetic words of hope that speak into this moment: "I love you" v.4, "Fear not, for I am with you...I will gather you" v.5, "you are my witnesses and my servants whom I have chosen" v.10, and finally from verse 19: "Behold I am doing a new thing; now it springs forth, do you not perceive it?" May the God who still speaks to us, calling us beloved, quelling our fear, gathering us in and sending us out as witnesses to His love, keep us ever mindful of the new things that are spinning forth from God's own heart.

--(The Rt. Rev.) Ron Cutler

(You may find it there among many places).


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Posted July 21, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The retirement of the Bishop of London, who has declined to ordain female priests, will open the door for the first woman to be appointed to one of the Church of England’s highest offices.

The Right Rev Richard Chartres, 69, announced yesterday that he would retire in February after more than 20 years, a tenure during which he delivered the sermon at the wedding of the Duke and Duchess of Cambridge and led the state funeral for Margaret Thatcher.

In 2002 he said that he was very much in favour of women priests but that in the interests of unity he did not personally ordain men or women. He said yesterday: “It has been a privilege and a delight to serve in the Diocese of London as priest and bishop for well over thirty years. I have seen confidence return and church life revive.”

The bishopric of London is the most senior role to become vacant since the church voted to permit the appointment of women as bishops in 2014.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted July 20, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As for Mrs May, she recently (in her old job as home secretary) raised secularist hackles by the emollient terms in which she announced an 18-month enquiry into the operation of Islamic family law in Britain, led by a distinguished Muslim academic, Mona Siddiqui. The adjudication of divorce and inheritance matters by "sharia councils" does pose a dilemma for many liberal-democratic governments. On one hand, Britain (unlike France) allows people to bequeath their property to anybody they choose, and if they choose to make a will on Islamic principles that is formally speaking a free exercise of this entitlement. On the other, a person who grows up deep inside a traditional Muslim sub-culture may feel under overwhelming pressure to accept the adjudication of family affairs on Islamic lines, so there are questions about how free the choice really is.

For secularists (and for Christians of a more militant hue), Mrs May spoke too mildly when she responded by suggesting that the only problem lay in the abuse of a phenomenon which was in itself neutral or benign. What she said, inter alia, was: “Many British people of different faiths follow religious codes and practices, and benefit a great deal from the guidance they offer. [However] a number of women have reportedly been victims of what appear to be discriminatory decisions taken by Sharia councils, and that is a significant concern."

Secularists immediately retorted that some aspects of Islamic family law (for example giving a woman half the inheritance rights of a man, and making it much easier for a man to initiate divorce) are intrinsically discriminatory; the problem lies in the rules, not in their unfair application.

But for someone of Mrs May’s background, there can be no rush to judgment. More than her secularist colleagues, she finds it self-evident that some groups in society can find comfort in “codes and practices” as well as texts, rituals and traditions which seem alien to outsiders.

Read it all.

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Posted July 20, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the first time in its history, the Anglican Church of Canada will enter into a bilateral ecumenical dialogue with Mennonite Church Canada (MCC) following a motion passed at General Synod, July 12.

The motion’s mover, Bruce Myers, coadjutor bishop of the diocese of Quebec and former co-ordinator of ecumenical relations for the national church, explained that as the Anglican church’s relationship to mainstream society changes, it could benefit from talking to a church that has always had a fraught relationship with the mainstream.

“Mennonites have often existed as a church on the margins, both historically and in the contemporary Canadian context,” he noted. “As the Anglican Church of Canada enters a new stage of its life, some of us have been asking if there is something we can learn from our Mennonite sisters and brothers, about living faithfully as disciples of Jesus on the margins of society.”

Read it all.

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Posted July 20, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church of Kenya (ACK) head Jackson ole Sapit has decried the rise in crime rate.
He said widespread insecurity had led to fear and despondency among citizens. Archbishop Sapit said the poor feel insecure while the rich fear being robbed or attacked by criminal gangs, which operate freely. "The Kenyan society is at a crossroads. Husbands are massacring their wives, wives killing their spouses, police shoot indiscriminately and kill their colleagues and those in their custody," said the archbishop.
Speaking at St. Thomas Cathedral in Kerugoya town when he launched Pillar Television Station, Sapit attributed the trend to emerging social challenges which most Kenyans are not able to overcome.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Culture-WatchRace/Race RelationsViolence* International News & CommentaryAfricaKenya* TheologyEthics / Moral Theology

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Posted July 19, 2016 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For my part, I have tried to follow the example of St Augustine who said, “For you I am a bishop but with you I am a Christian”, and in this spirit I hope you will forgive my many shortcomings in office.

After consultation with the Archbishop I am writing to let you know about the timetable for my retirement. It is business as usual until Christmas, after which I shall hope to clear my desk of more than twenty years’ worth of accumulated debris. The intention is that my last public engagement as Bishop of London will be in the Cathedral at Candlemas, February 2nd 2017, the day when Simeon was granted a vision of Christ in the Temple and prayed “Lord, now lettest thou thy servant depart in peace.” My formal resignation will be dated from the end of the month on Shrove Tuesday.

Her Majesty the Queen has graciously indicated that I should remain as Dean of HM Chapels Royal until the appointment of the 133rd Bishop of London.

I have received so many signs in prayer and in the life of the Diocese that my period as Bishop of London is drawing to a close. I have every confidence in the Diocesan Team, and in the leadership of our Archbishop in the challenge of renewing and reforming the Church as a servant of reconciliation in these turbulent times.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted July 19, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Robert has been telling radio listeners in Britain about how the church in Nice has been responding to the aftermath of Friday’s terror attacks when a lorry careered into the crowds celebrating Bastille Day.

The Bishop had already planned to be in Nice for a meeting with clergy on Saturday (16 July 2016) and he was able to share in the special service of commemoration and see for himself the effects of the incident and the ministry of Holy Trinity Church just off the Promenade des Anglais.

Read and listen to it all (a little over 4 1/2 minutes).

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Posted July 18, 2016 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

None of the electronic votes cast by National Indigenous Anglican Bishop Mark MacDonald were recorded at the recently concluded General Synod, July 7-12, because he was "erroneously listed" as “non-voting,” Archdeacon Michael Thompson, general secretary of the Anglican Church of Canada, confirmed today.

The error, which the Anglican Journal and another publication brought to Thompson’s attention on Friday, July 15, came on the heels of a vote miscount July 12, which dramatically reversed General Synod’s vote on same-sex marriage.

In a statement, Thompson said that in the process of reviewing the list, it was determined that “in addition to myself and the chancellor,” MacDonald was wrongly listed as non-voting in the spreadsheet provided to Data-on-the-Spot, the electronic voting services provider hired to manage the voting by clickers.

“I have spoken with and apologized personally to Bishop MacDonald, and he has been gracious and understanding,” said Thompson. “We are all deeply grateful to Bishop Mark, and to all those with whom he works, for the emerging clarity in the Indigenous Ministry of the Anglican Church of Canada.”

Read it all from Anglican Journal.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

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Posted July 18, 2016 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New from Bishop Michael Nazir Ali
Faith, Freedom & the Future

With unique insight and wisdom, Bishop Michael Nazir-Ali surveys the current challenges facing today’s church and provides a compelling hope-filled vision of what a living Christian faith, and its comprehensive outworking, can offer society today. Bishop Michael boldly tackles a range of pressing and controversial issues with astute scholarship and understanding — including: the challenge of Islam, freedom and conscience, the ‘modern family’, bioethics and the uncertain future of the worldwide Anglican Communion and, by implication, other mainline denominations.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchGlobalization* South Carolina* TheologySeminary / Theological Education

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Posted July 18, 2016 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the annual Good Friday procession when leaders of all three churches come together to march from Methodist Central Hall to Westminster Cathedral and then Westminster Abbey, the drum beat has sometimes seemed to signal the slow rhythm of the churches’ own inexorable march towards crucifixion on the mount modern secularism.

Yet there are signs of resurrection.

In their new book, That Was The Church That Was, published July 2016, the journalist Andrew Brown and sociology professor Linda Woodhead argue that the Church of England is lost because the England of which it was the Church has disappeared. 'The Church of England, if it is to return to reality and survive, must somehow recover the exuberant incoherence of the nineteenth and early twentieth centuries,' they write.

Emerging data suggests that while 'exuberant incoherence' might not be precisely the right term, something new is indeed occurring that suggests the Church might not be quite the doomed entity Brown and Woodhead suggest it is.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted July 16, 2016 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The worst plenary session of all was the first one, and it was very telling that what many view as the most important theological question—what does Scripture say and how should we make sense of it—was the one most badly misjudged. I don’t think it is an exaggeration to describe it as an absolute travesty of process. There were three speakers, one of whom supports the current teaching position of the Church, the other two arguing for change. The first person stayed within the brief, and spoke for seven to eight minutes; the second appeared to ignore the brief and spoke for 17 minutes, without intervention from the chair; the third spoke for 12 minutes. So we were offered 8 minutes on the Church’s current and historic teaching, and 29 minutes on why this was wrong. And the dynamic of putting the ‘orthodox’ position first meant that, as in all such debates, the advantage is handed to the others. Added to that, the first speaker, whilst eminently qualified in other ways, was not a biblical scholar, whilst the next one advocating change was. There was no voice from a Catholic perspective, engaging with the reception of Scripture within the tradition, and the ‘orthodox’ view was repeatedly labelled not as the Church’s teaching, but as ‘conservative’.

Even worse than that was the content of the second and third presentations, and the way the format prevented proper interrogation of the claims made. It was claimed that the givenness of sexual orientation is the settled view of Western culture, when it is contested both within and outside the church, is not supported by social-scientific research, and has been abandoned as a basis of argument in secular LGBT+ debate. It was claimed that all the texts in the NT referring to same-sex activity are in the context of porneia, ‘bad sex’, which was either commercial or abusive—which is a basic factual error. It was claimed that St Paul ‘could not have known of stable same-sex relations’ which is not supported by the historical facts. And it was claimed that same-sex relationships were the ‘eschatological fulfilment of Christian marriage’ since they involved loving commitment without procreation. It was not even acknowledged that many in the chamber would find that a deeply offensive assertion, quite apart from its implausibility. But the format of the presentation precluded proper exploration of these authoritative claims. It felt to me like a serious power play, and I felt I had been subject to an abuse of expert power.

All this was made worse when one of the key organisers, having picked up some negative feedback on this, stood up near the end of the day to tell us (in essence) that if you thought this first session was unbalanced, then you were wrong. It confirmed a basic lack of understanding of the concerns raised by those responsible for the process—concerns not of some extreme group at one end of the spectrum, but concerns of those who simply believe in the Church’s current teaching position.

Read it all (my emphasis).

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2 Comments
Posted July 16, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Robert will participate in the service, as a sign of our support as a Diocese for all who have been affected. All are very welcome to attend this time for prayer as the Diocese in Europe stands with the people of Holy Trinity, of Nice and of the whole of France.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipSpirituality/Prayer* Culture-WatchUrban/City Life and IssuesViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeFrance* Religion News & CommentaryOther FaithsIslam* Theology

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Posted July 15, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The new Prime Minister Theresa May has said that her Government will give back control to the poor, the stigmatised, and the vulnerable in the UK, and will be driven by the interests of the people, as she succeeded David Cameron as the leader of the Conservative Party and became the second woman to lead the UK.

Speaking outside 10 Downing Street for the first time as Prime Minister on Wednesday evening, she praised Mr Cameron’s “one nation Government” and said that she would work towards the union, “not just of the nations of the United Kingdom, but of citizens, wherever we are or whatever we’re from”.

The Government will not just be led by the “privileged few” but for every one of us, she said: “Together we will build a better Britain.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted July 15, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

'St Swithun's day if thou dost rain
For forty days it will remain;
St Swithun's day if thou be fair
For forty days 'twill rain na mair.'

Thanks to this little bit of weather-lore, St Swithun, who died in c.863, is one of the few Anglo-Saxon saints most people have heard of. This is a bit odd when you consider how many fascinating Anglo-Saxon saints actually did important and interesting things and get no attention at all, while what we know about Swithun's life could be summarised very quickly:

1) he was Bishop of Winchester
2) he did the usual things Anglo-Saxon bishops did, repairing churches, witnessing charters, etc.
3) he died in c.863.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch History* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted July 15, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Here is statement one and there is statement two.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 14, 2016 at 3:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

First of all, what is Pokémon GO?
Pokémon GO is a mobile and tablet app game which lets players find Pokémon (Animated creatures, first created in the 90′s, which players have to catch, train and battle with). The game takes place in augmented reality (meaning the game combines real life action with virtual gaming) by using GPS as you walk around towns, cities and other locations to find the Pokémon.

The game has been an overnight sensation with millions playing it around the world.

Why does your church need to know?
Your church might be a ‘PokéStop’ - real life buildings and landmarks that players have to visit to get certain items they need to play the game. Your church could also be a ‘Gym’ where players can battle their Pokémon. (Being Gym means people spend significantly more time battling Pokémon.)

Pokémon Go is therefore giving churches around the country a great opportunity to meet people from their area who might not normally come to church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & CultureTravel* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryEngland / UK

0 Comments
Posted July 14, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today, more than any other time in its history, the Church must go beyond herself and reach out to the poor, the outcast and all in the periphery of society as well as to the affluent. Through this outreach, the Church shares their concerns, identifies with their sufferings and worries and helps them to meet their various needs. In this way, we shall let the kingdom of God come and allow His will to be done in the lives of all. This is the essence of mission, which is the core business of the Church.

God’s will in this prayer is that all creation, and mankind in particular, look up to Him for all their needs. Moreover, God desires that all give him glory and honour as they seek to live in harmony with their neighbours. This harmony calls on us to forgive each other’s wrongs as we seek to be forgiven by others even as we ask God to forgive us and daily accept us as His children.

The mandate of the Church at all times is to preach the good news of the kingdom to all God’s people, healing them and socially transforming their lives. This Good News reconciles us with our creator and brings reconciliation to a broken humanity and in the power of the Holy Spirit, even as she exercises her responsibility in stewardship over creation.

For the Church to remain true to her calling she must remain a credible witness to a broken world. As she calls for justice in every sphere, the Church must remain accountable in all her endeavours. Only in this way will she have a basis for holding others to account. In this respect the Church must constantly be on a mission to rally men, women, youth and children of faith to be alert, vigilant and diligent in their witness. Such are the witnesses Christ desires, who will never become complacent and live as if their Lord and Master is never coming back.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Culture-WatchReligion & Culture* International News & CommentaryAfricaKenya

1 Comments
Posted July 14, 2016 at 6:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all from the Churchman.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch History* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologySoteriologyTheology: Holy Spirit (Pneumatology)Theology: Scripture

0 Comments
Posted July 13, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He landed with an RN beach commando on D-Day, with responsibility for the care and evacuation of the wounded. Memorably, he transported a portable harmonium on to a French beach just after D-Day and claimed to have held the first Anglican service on French soil after the landings.

In July 1944 he joined 48 (RM) Commando, participating in the landing at Walcheren, when he swam ashore and accompanied the unit as far as the Rhine. He was awarded the DSC.

In early 1945 he went to the Far East and Hong Kong as senior chaplain of the Commando Brigade. He maintained his connection with the Royal Marines to the end of his life.

On leaving the Navy in 1947 Wood became rector of St Ebbe's, Oxford, and exercised an influential ministry among the first generation of postwar students, most of them ex-servicemen like himself.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals* Religion News & CommentaryOther ChurchesEvangelicals

0 Comments
Posted July 13, 2016 at 3:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Fred Hiltz, the Primate of the Anglican Church of Canada, used his closing address at the synod to herald a “new relationship” with what he referred to as the LGBTQ2 – lesbian, gay, bisexual, transgender, transsexual, queer, questioning and two-spirited – community, while calling for unity within the church.

“We cannot allow the results of our synod to disintegrate our church or to disintegrate our fellowship,” he said.

“God is calling us to this new thing, this thing that sometimes perhaps we don’t always understand: a new relationship with the LGBTQ2 community,” he continued later.

“Too many of them have suffered the consequences of homophobia. Too many of them experienced discrimination, from whispering to outright rejection.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

0 Comments
Posted July 13, 2016 at 2:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was at that point that Mr. [J P] Copeland, the person supporting the electronic voting, discovered that it was in fact my own vote as General Secretary that had been overlooked in the electronic count. Initially, we thought that it had been miscoded as a lay vote, rather than as a clergy vote. We have since been provided, by Mr. Copeland, the list from which the electronic voting was coded, a list prepared by my office. That list described the General Secretary as “clergy, non-voting”. Data-on-the-spot simply coded the information that my office gave them. This error took place in my office, and I take responsibility for it. We were more than well-served by Data-on-the-spot. In fact, without Mr. Copeland’s prompt attention, I am not sure that we would have discovered the nature of the error and had a chance to understand and correct it.

That error was then shared with the assessors, who provide procedural advice to chancellor. In this case the advice we sought was about the proper procedure to inform the synod of this error. They gave the immediate and unanimous advice that it was the role of the chancellor to provide this information. We returned to the head table and the chancellor informed synod of the failure to count one vote.

After a period of some consternation, the Primate in his role as president of General Synod verbally reviewed the chancellor’s new information. Based on that information, he declared that the motion had received, in all three orders, the majority required by the constitution, and that the motion had been passed.

Read it all from Michael Thompson.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 13, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today we discovered that the electronic voting system we were using miscoded my electronic file. I was listed, and my vote was counted, as a lay person instead of a priest. This one vote changed the outcome of resolution A051-R2—the resolution to amend the marriage canon.

This vote has been difficult for many, and no outcome can address all of our church’s need to live and work together.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

0 Comments
Posted July 13, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The two will become one.

Two local Diocese of Algoma Anglican Church communities will come together later this summer when congregations from St. John The Evangelist and St. Matthew's merge to form a new faith community that will be called Emmaus Anglican Church.

Rev. Patrick McManus, full-time pastor at St. Matthew's, said the move is more than a merger because the two existing churches will legally be dissolved Aug. 31, and a completely new church, Emmaus, will be created Sept. 1.

“It's a real risk for everyone involved. It feels like an adventure,” said McManus, who has ministered at St. Matthew's since December 2009.

McManus said his congregation his very active and is primed for “this sort of adventure.”

The launch date for the Emmaus Church is set for Sept. 11

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryCanada

0 Comments
Posted July 13, 2016 at 6:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Sexual Offences (Amendment) Act 1992 protects those alleging non-statutory offences as well as statutory offences and also protects against "jigsaw identification" where members of the public can piece together clues about a complainant's identity.

[Paul] Butler says: "As you will understand, extreme caution is required, particularly in view of the information already in the public domain. It worth stressing that although Carol has shared some details publicly, she has not waived confidentiality in those she has not shared."

Butler says he is "mystified" how the group can believe the Church can disclose documents provided by Carol's solicitor. "On a wider point, it is singularly unattractive to suggest that because there might be no legal consequences to breaching Carol's confidence, the Church should simply provide sensitive material to a group of individuals with a keen interest in but no connection with the case."

Carol has already expressed herself hurt by the campaign to "clear his name" as it implies that she has not been believed, Butler says.

Read it all from Christian Today.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & CultureSexualityViolence* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 13, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thousands of people in Juba have fled their homes and are seeking sanctuary in the city’s Anglican and Roman Catholic cathedrals and other places of worship as fierce gun battles rage around them.

The general secretary of the South Sudan Council of Churches (SSCC), Father James Oyet Latansio, reports that many areas – including the SSCC compound – are effectively no-go areas. The area around the SSCC compound is “under control of the SPLA Government Forces,” he said.

The SPLA is the Sudan People’s Liberation Army, and the current clashes are between the official South Sudanese army – the SPLA government forces – and opposition SPLA forces. The United Nations’ Mission in South Sudan (UNMISS) has condemned the violence between the two groups and called for calm.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesEpiscopal Church of the Sudan* Culture-WatchPovertyViolence* Economics, PoliticsDefense, National Security, MilitaryEconomyForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan

0 Comments
Posted July 12, 2016 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




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8 Comments
Posted July 12, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the last 2 days members of General Synod have met in an informal setting in which they have listened and been heard as they have reflected together on scripture and a changing culture in relation to their understanding of human sexuality.

Throughout these conversations, deep convictions have been shared and profound differences better understood. The Shared Conversations over the last two years now come to a conclusion with over 1300 members of the church directly involved. It is our hope that what has been learned through the relationships developed will inform the way the church conducts whatever further formal discussions may be necessary in the future. It is our prayer that the manner in which we express our different views and deep disagreements will bear witness to Jesus who calls us to love as he has loved us.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted July 12, 2016 at 7:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Church leaders failed to give police incriminating evidence about disgraced former Bishop Peter Ball in 1993, according to Sussex police documents.

Ball, 84, was jailed last year for sex assaults on 18 teenagers and young men in the 1970s, 80s and 90s.

Files obtained by the BBC indicate Lambeth Palace received six letters detailing indecency allegations shortly after an arrest in 1992.

Ball was cautioned but worked in churches and schools for 15 more years.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 12, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Dennis Drainville, diocese of Quebec
We were really prepared for any eventuality, but to lose by one vote was beyond anything I could ever imagine.

The church will live through this, but for the next few days it will be very hard for many people. It’s going to take some time to get our heads cleared about what steps we need to take, moving on from here.

Q: Were you surprised that the Order of Bishops wasn’t the stumbling block?

I was surprised, but we knew it would be very close; we knew we had over 50% of bishops who were in favour of this. It was a surprise that we had the two-thirds majority.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted July 12, 2016 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A resolution to change the marriage canon (church law) to allow for the solemnization of marriages of same-sex couples failed to pass by a fraction of a percentage point at the Anglican Church of Canada’s General Synod July 11.

The vote, which required a two-thirds majority in each of the orders of laity, clergy and bishops, received 72.22% support from the laity and 68.42% in the order of bishops, but only 66.23% percent in the order of clergy—0.43% shy of the 66.66% needed.

The vote came after a five-hour legislative session on the floor of synod, in which over 60 members from all orders and regions of the church spoke about their support, opposition and ambivalence to the motion before them.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 12, 2016 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A passionate debate on whether the Anglican Church of Canada should bless same-sex marriages came to a head Monday when delegates to their triennial conference voted against authorizing such unions.

More than 200 delegates to the church's six-day General Synod just north of Toronto rejected the resolution after speakers lined up to make their points, with most speaking in favour of the resolution.

In order to pass, the resolution required two-thirds support from each of three orders — lay, clergy and bishops.

The bishops voted 68.42 per cent in favour of the resolution, and the lay delegates voted 72.22 per cent in favour. However, the clergy voted 66.23 per cent, just missing the percentage needed.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 11, 2016 at 9:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted July 11, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Eliot Waddingham, 24, a transgender person from Ottawa, said tension over the vote was palpable.

"It is breaking my heart that there are people who see gay marriage as a separation from God and from love," said Waddingham, a longtime Anglican attending the synod as an observer.

"I think 'no' would be a death sentence for our church. It would be driving off the edge of a cliff."

To pass, the resolution to change the marriage cannon requires two-thirds of the delegates to vote yes in each of three orders — lay, clergy and bishops. The bishops' group indicated in February that the threshold would likely not be met. Indigenous bishops have also said they would resist having "Western cultural approaches" imposed on them.

Read it all.

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1 Comments
Posted July 11, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read them carefull and read them all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 11, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My dear people of God,

We have recently celebrated the festival of St Thomas the Apostle (July 3rd) who is often known as ‘doubting Thomas’, but we have from his lips one of the great statements of the New Testament about the true glory and nature of Jesus Christ. When he sees the wounds of the Risen Christ, Thomas exclaims ‘My Lord and my God’ (John 20:28) and we who by those wounds have been healed from the deadly sickness of sin join in with our heartfelt ‘Amen’ to the Apostles’ words.

This exclamation of worship draws from Jesus a wonderful promise. He says ‘Blessed are those who have not seen and yet have believed’. That promise should be a powerful encouragement to us as we press on to preach the gospel. Since the ascension of Jesus and the outpouring of the Holy Spirit on the first day of Pentecost, believing comes not through seeing, but hearing.

In two years’ time, Anglican leaders from around the world will gather in Jerusalem for our third Global Anglican Future Conference, GAFCON 2018. Blessed indeed were those who believed as the Holy Spirit was poured out in that place on the first Pentecost and may the Lord grant us in our time a season of refreshing before we are sent out again to bear witness to the Risen Christ.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of NigeriaGlobal South Churches & Primates* Theology

0 Comments
Posted July 11, 2016 at 6:28 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

From page 23 of the Archbishops' Council Budget 2016 [document created June 16th, 2015]
Mission & Public Affairs (MPA) Division
Mission & Public Affairs (MPA) Division
Chair (of MPA Council) Philip Fletcher
Director Revd Dr Malcolm Brown
Staff (FTE) 16.8
2016 Net Expenditure 1,316,370
Funded via:
Archbishops' Council Restricted Funds 46,010
Vote 2 1,270,360
....
57. The Division delivers public advocacy and apologetics in public life where the Church’s national voice must be articulated. MPA gives direct support the work of dioceses and parishes in mission. MPA staff bring expertise across a wide range of issues including .... marriage, family and sexuality issues..

58. MPA’s priorities for 2016 include:
...Continue to support the process of Facilitated Conversations and begin work on the next steps toward securing “good disagreement”.

Read it all [pdf]

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

1 Comments
Posted July 10, 2016 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A memo sent round to some members of the Church's governing synod listed "reasons not to participate" in conversations, which aim to reconcile opposing factions. The note, seen by Christian Today, offers a damning assessment of the secret talks, known as "shared conversations".

A "dark cloud" also hung over the debate as questions were raised over how the £360,000 conversations were funded. A number of conservatives claimed the conversations were compromised because the liberal wing of the Anglican Church in the USA, which supports gay marriage, had allegedly paid for the talks in part.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

4 Comments
Posted July 10, 2016 at 10:14 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

From the Bishop of Blackburn
It is with reluctance and yet conviction that I sense the need to enter the current debate about human sexuality in a more public way, but from a personal point of view, rather than with a diocesan or Church of England Evangelical Council (CEEC) mandate. The recent publication, Journeys in Grace and Truth, written in preparation for General Synod, gives an account of evangelicals who have come to view the Scriptures differently from the traditional understanding. This requires a response from those in the evangelical constituency who hold to the traditional view..

Read it all and there are more links on Anglican Mainstream here

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted July 10, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..the Reformation Church of England did not view basic issues of Christian morality as among those issues which could be considered adiaphora. We can see this in Article VII. The second half of this Article states:
Although the law given from God by Moses, as touching ceremonies and rites, do not bind Christian men, nor the civil precepts thereof ought of necessity to be received in any commonwealth; yet, notwithstanding, no Christian man whatsoever is free from the obedience of the commandments which are called moral.
What this statement shows is that in line with the teaching of the New Testament, the 16th century Church of England held that on moral matters (including matters of sexual morality) the teaching of the Old Testament, summarised in the Ten Commandments and the twin command to love God and neighbour was still in force.13 Consequently such matters could not be seen as adiaphora.

Furthermore, even in regard to matters which were adiaphora the Reformation Church of England did not hold that individual Christians were simply free to do whatever they saw fit. This can be seen in Article XXXIV. This reads as follows:
It is not necessary that traditions and ceremonies be in all places one or utterly alike; for at all times they have been diverse, and may be changed according to the diversity of countries, times, and men's manners, so that nothing be ordained against God's word.

Whosoever through his private judgement willingly and purposely doth openly break the traditions and ceremonies of the Church which be not repugnant to the word of God, and be ordained and approved by common authority, ought to be rebuked openly that other may fear to do the like, as he that offendeth against the common order of the Church, and hurteth the authority of the magistrate, and woundeth the conscience of the weak brethren
.....
Conclusion
What we have seen in this paper is that it does make sense to talk about things that are adiaphora.

However, matters on which there are binding commands or prohibitions contained in Scripture (including in the area of sexual morality) do not come under the category of adiaphora.

Furthermore, even with regard to those matters which do come into this category we are not free to do whatever we want. Our exercise of Christian freedom either as individuals or as churches always has to be qualified by an awareness of the implications of our choices, and in particular what impact they will have on the welfare of our neighbours, our obedience to church order and state law and the well-being of the Church as a whole.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted July 10, 2016 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although he praised the “typically Canadian and commendably transparent process” that led General Synod to the marriage canon vote, he said that the conclusions this process led to—that same-sex marriage was theologically possible—“would be difficult to receive” for other parts of the Communion.

In his comments on the vote itself, he expressed concern over how either a “yes” or a “no” would be understood by the wider church.

“However you are led by the spirit in your reflection at this synod on the marriage of gays and lesbians in Canada,” he said, “I pray that your decision may be received in such a way by the provinces of the Communion that it will help, and not hinder, our equally vital agenda to change attitudes that would make people safe.”

Idowu-Fearon, who served as bishop of Kaduna in the Church of Nigeria before becoming secretary general in 2015, said it would be “impossible” to think about the 77-million member Anglican Communion without noting the “historic and ongoing” role Canada has played in it.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchGlobalizationMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 10, 2016 at 5:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted July 9, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

he largest single provider of schools and academies in England has today launched a bold and ambitious vision for education at General Synod. The Church of England educates 1 million pupils in 4700 schools and has plans to open another 125 schools in the next five years. Speaking at Synod, the lead Bishop for education, Stephen Conway, Bishop of Ely, said the vision will equip the Church in the current wider education framework: 'With the opportunity to shape and enhance our provision and to influence the debate about what education is for; to open new schools and develop existing schools; and to provide radically new approaches to how we function as a movement for education and train teachers and leaders to share that vision.'

The Vision was developed by a theological reference group, chaired by Professor David Ford, Regius Professor of Divinity Emeritus at Cambridge University following widespread consultation.

The Church of England Vision for Education embraces the spiritual, physical, intellectual, emotional, moral and social development of children and young people. It offers a vision of human flourishing for all, one that embraces excellence and academic rigour, but sets them in a wider framework. This is worked out theologically and educationally through four basic elements which permeate the vision: wisdom, hope, community and dignity.

Read it all and follow the links for more.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchEducation

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Posted July 9, 2016 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Delight came through the commitment of the church to bear witness to God’s love for the world through the Marks of Mission, through evangelism, and its international discipleship through the worldwide Anglican Communion. He pointed to movements to renew liturgy in the church; how the church was making a difference in the lives of the poor; by the response of the church to help those affected by massive wildfires in Western Canada in summer 2015 and spring 2016; and parishes that had worked hard to raise funds in order to support Syrian refugee families, often partnering with social agencies and members of other faiths. He highlighted the church’s emerging relationship with Indigenous peoples—marked by an abiding commitment to truth and reconciliation.

Angst, however, was also present among members of General Synod as they prepared to debate amendments to the marriage canon that would allow for the blessing of marriages among same-sex couples. The Primate outlined developments since resolution C003 passed at General Synod 2013, which included the establishment of the Commission on the Marriage Canon, and the release of their report This Holy Estate, which was received at the September 2015 meeting of the Council of General Synod. He urged members to be especially mindful in their discussion of the “lives and loves and longings” of LGBTQ individuals who are members of our families, neighbours, friends, parishes, and clergy. He reiterated the need to recognize how much is at stake in the deliberations while maintaining the unity of spirit, with members conducting themselves in a way reflective of the idea behind “You Are My Witnesses”.

Yearning, the Primate added, came from the deep longing within the hearts of members to strive to be less focused on the church’s internal life, and more on being a church in and of the world. Archbishop Hiltz said that the gospel of Christ compels the church in every age not to remain silent in the face of real life and death issues in our world, which in our time include human trafficking, gender-based violence, racially motivated violence, religiously motivated violence, child labour, child soldiers, drug wars, gun control, criminalization of people for their sexual orientation, extreme poverty, starvation unto death, refugees in the millions, and environmental degradation.

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

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Posted July 9, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The challenges are this. Alastair Campbell famously said to Tony Blair: “We don’t do God.” Well, I trust that the Church of England, and in particular this Synod, will in this debate, and in the many that will follow it on the consequences of the referendum and the outworkings of that, give sufficient evidence to the world to be convinced of [us] doing God a great deal.

To do God means not to accept fear as the decisive force in our thinking, although we need to be real about its effects on us and the effects of insecurity. The eternal God is our refuge and underneath are the everlasting arms. God is Lord of history and sovereign in events. We are in His hands.

He raised Jesus Christ from the dead. He gives us the Holy Spirit to equip us to live as God’s people in all times and circumstances. Paul reminds us that nothing can separate us from the love of God. The Psalmist brings troubles and victories and lays them before God.

This is a time for remembering the authority and power of God, revealed in Jesus Christ, and of the good news that we have in our hands for all people in this land.

Read it all.

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Posted July 8, 2016 at 10:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the eve of the Shared Conversations at the General Synod in York this weekend, the Council has issued a Q&A designed to puncture notions that scripture could be compatible with same-sex relationships.

And, writing in the Church Times, the Bishop of Blackburn, the Rt Revd Julian Henderson, argues that the authority of the Bible “must not be superseded by pastoral, anthropological, and missional arguments”.

The Church should not be worried about being at odds with cultural norms, says Bishop Henderson, who is the president of the CEEC. “The Christian community has never been called to popularity,” he writes. “The gospel is an offence because of its call to repentance.”

Read it all.

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Posted July 8, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

General Synod first-timers should be open to seeing the event as a process that may transform them, a Quebec priest and four-time General Synod veteran says.

Archdeacon Pierre Voyer, of the diocese of Quebec, says that he discovered one important thing when he attended his first General Synod many years ago.

“When I came to the synod, I had an idea on some things. But discussion, listening to the other people, discovering their experiences when we talked with each other—sometimes I was convinced when I came here I would vote for something, and at the end of the synod I voted against what I was thinking at the beginning,” he says. “It’s a kind of journey.”

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

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Posted July 8, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now look around the room again. We are the General Synod of The Anglican Church of Canada assembled in its 41st Session. We come from dioceses and territories and spiritual ministries all across Canada. While we came as delegates elected by synods and assemblies of the church local, we are now members of this body whose care and concern is for the whole Church and its witness to the Gospel of Christ. This is the body that through the years has recognized moments when that witness has had about it an integrity worthy of that Gospel and mourned moments when that witness has lacked such integrity. This is the body which has celebrated witness that has been strong, spirited and steadfast and confessed witness that has been misguided, messed up and marred. This is the body that through its history has done much to draw us together in mission, to nurture the bonds of affection we hold for one another as partners in mission. This is the body that since it’s inception in 1893 has drawn our Church together “not for harmony” as our first Primate Robert Machray said “but for strength.” He assumed harmony across our Church and prayed for strength in building up our common life in the service of the Gospel.

This is the body that through its history has also wrestled with numerous issues within the Church and in the world at large over which we have often found ourselves in deep disagreement. Many of the issues have centred around inclusion—the place of women in the councils of the Church, the place of women as priests and bishops, the place of young people and their voice and vote, the place of children at the Eucharistic table, the place of those married and divorced and wanting to marry again, the place of religious communities whose life transcends diocesan boundaries, the place of Indigenous Peoples from status as observers, to guests, to partners, to members in Synod, and the place of lesbian, gay, bisexual, transgendered and questioning people within the Church and their equality of access to all the ministrations of the Church including the solemnizing of their marriages.

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

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Posted July 7, 2016 at 7:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two Victoria leaders in the Anglican church will argue in favour of allowing same-sex marriage at a national council meeting in Ontario this week — which is coincidentally Pride week.

“We’ve been talking about this since the ’60s. … I look at it as a justice issue,” said Logan McMenamie, bishop of Vancouver Island, the Gulf Islands and Kingcome Inlet.

The Anglican Church of Canada will discuss and vote on changing the canon definition of marriage from being between a man and a woman to between two persons. Currently, the Anglican church performs blessings for same-sex civil unions.

The vote takes place at the General Synod, a national gathering, held every three years, of the houses that make up the Anglican church: The laity, clergy and bishops. In March, the house of bishops said it was not likely to pass the vote.

Read it all.

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Posted July 7, 2016 at 3:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The new Archbishop of Kenya is spoken of by friends and admirers with not so much shock as a considerable amount of awe.

One reason is because this large, strong and unqestionably holy man is from the influential Masai tribal group - a warrior tribe which the charisma of the new primate's presence personifies. His mother was the seventh of his wealthy father's 11 wives.

But his father died when the young Sapit was four and the younger wives were sent away, meaning he spent the rest of his childhood in poverty.

He was saved by the charity World Vision which sponsored him through his education.

Read it all from Christian Today.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya

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Posted July 6, 2016 at 11:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The pair [Of Andrew Symes and Jayne Ozanne] both attended the same local talks in the diocese of Oxford but their different reflections highlight the polarities in the CofE. They both discussed their mutual experience seperately with Christian Today. Symes said: "What I wanted to do is step back and observe what I was expected to do or say. Am I really expected to say, 'I used to think this but actually this person is such a nice person I am actually going to change my views on it'? If that is what I am expected to do then I am afraid the thing has not worked."

Symes and Ozanne framed the debate differently. For Ozanne the Church's struggle over gay marriage is focused on the understanding of "desire and love". She said the debate had been "hijacked" because some people have hang ups about sex.

"Some guys are really focused on sex and don't see the bigger picture which is about love and intimacy and the desire to have a unique relationship. It is the desire to have someone I can love and cherish whom God has chosen for me and is natural to me."

For Symes the debate is really about the authority of scripture and how the church engages with culture.

Read it all.

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Posted July 5, 2016 at 3:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St Paul in his letter to the Galatians says to them at one point, “Love one another, cease to tear at one another, lest at the end you consume one another.” We are in danger of that in the way that our politics is developing at the moment.

If we are to tackle that, we have to look at some of the fundamental issues which must be put in place if we are to have a society that is capable of creating the agile, flexible, creative, entrepreneurial, exciting society, full of the common good, of solidarity, of love for one another, that is the only way that this country will flourish and prosper for all its citizens, in the world outside the European Union of the future.

The biggest thing it seems to me that we must challenge, my Lords, if we are to be effective in this creation of a new vision for Britain – a vision that enables hope and reconciliation to begin to flower – is to tackle the issues of inequality. It is inequality that thins out the crust of our society. It is inequality that raises the levels of anger and bitterness.

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted July 5, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Uhuru Kenyatta and DP William Ruto have urged religious leaders to help to fight corruption.

This comes after hundreds of billions of taxpayers’ money have been lost in graft scandals.

The two spoke yesterday during the enthronement of the sixth ACK Archbishop at All Saints Cathedral.

They called on religious leaders to play a central role in the country’s economic agenda to ensure stability and unity.

“Let us work together to deal with other human needs and appreciate this partnership because we all want a better place than we found it,” President Uhuru said.

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfricaKenya* TheologyEthics / Moral Theology

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Posted July 5, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The vibrant and colourful service was attended by the President of Kenya, Uhuru Kenyatta; his Vice President, William Ruto; Anglican primates from Africa and beyond; ambassadors, Mothers' Union representatives, various clergy and laity, and many other notable guests and dignitaries.

Speaking during the service, Archbishop Justin said: “Your Grace, you will find a church that has been loved, served and taught by your distinguished predecessor and indeed those before him. It is a church springing in its strength, full of the life of Christ, full of the truth of the scriptures and the love of God.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesAnglican Church of Kenya

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Posted July 5, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“The Anglican Church in Kenya has always been at the forefront in the fight against corruption in Kenya and has never compromised in rebuking corrupt leaders in the country,” said the preacher of the day, Archbishop and Primate of Tanzania the Most Revd Jacob Chimeledya. “As a leader you cannot remain quiet because being in the top leadership of the church means you have to rebuke and correct whenever necessary.”

Archbishop Chimeledya reminded Archbishop Ole Sapit that he has to be prepared to preach the word at all times. “You cannot choose, whether it’s a good season or bad one you still have to preach. Remember that the kingdom of God is near but it has not fully come because of all the evil that is still happening in the world today,” he said. “Therefore the Church under your leadership has an important role to play. You have to safeguard the Christian faith by safeguarding the orthodox Christian teachings.”

After his recognition and enthronement, accomplished after taking the necessary vows and undertakings, Archbishop Ole Sapit gave his charge which covered a wide range of issues including the importance of peace in the country, his vision for the Anglican Church of Kenya and the need for the church to “remain true to her calling.”

“A lot of questions are being asked about the role of the church in the world today. If Christians form 80 percent of our population, why the corruption, the environmental degradation?” he asked.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesAnglican Church of Kenya* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfricaKenya* TheologyEthics / Moral Theology

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Posted July 5, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is a wonderful moment in the final scene of Frank McGuinness’s iconic play, Observe the Sons of Ulster Marching towards the Somme, when the young Ulster soldiers, about to go ‘over the top’ on the morning of 1st July 1916, start discussing the rival merits of the rivers of Ulster – the Lagan, the Foyle, the Bann. Then they suddenly realise that they are standing there near another river, the River Somme, and the discussion becomes more excited and excitable. One of the soldiers calls out that now the Somme is the Lagan, the Foyle, the Bann. This river, the Somme, is now theirs. The Somme has somehow become a river of Ulster.

Few images could more perfectly encapsulate that connectedness between the Somme and Ulster. For many people of that province, the Somme and Ulster have, for a hundred years, belonged together in the imagination of succeeding generations. This connectedness is something we celebrate today, but we do more.

The Somme, the Lagan, the Bann, the Foyle all need to recall what a river is, and what rivers are. They flow, they change, or they are no longer rivers but stagnant pools. The Greek philosopher Heraclitus reminds us that one can never step twice into the same river. It is not the same river because of the flow of water. We think of a river as forever the same and, in many respects, this may be so, but the river does not remain entirely the same. As we recall with thankfulness and even awe, those young men who, one hundred years ago, chose to join up and come to this place for what they believed was a righteous cause and where so many of them died, we do them no service if we do not relate them to today and to our hopes and prayers and aspirations for the future.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Culture-WatchHistory* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UKEuropeFrance

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Posted July 1, 2016 at 9:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Using the words of Laurence Binyon’s The Fallen--watch it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchHistory* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UKEuropeFrance

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Posted July 1, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tower Hamlets: 67.5% Remain

The Area Dean of Tower Hamlets, the Revd Andy Rider

“What is clear from the referendum result is that Westminster is out of touch with vast numbers of the British public. . . The communities of Tower Hamlets benefit in part from London’s wealth, and, as a multicultural cosmopolitan slice of London, we were never going to be won over by the rantings of Nigel Farage. What we must remember, though, is that London’s East End was welcoming immigrants from across Europe for at least 250 years before even the EEC was going through its birth pains. Welcome and generosity is what typifies many in this borough.

“Westminster has to listen. Too many are fed up with too few who have it all. Let this be, in Tower Hamlets, London, and across our lands, a turning-point in history where we live what we believe: if anyone matters, then everyone matters.”

Read them all.

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Posted July 1, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The uncertainty generated has left a series of questions that serves no-one well, least of all the alleged victim.

For that reason, we welcome an announcement this week that the Church of England has launched an independent review into the processes regarding the settlement.

The review is a matter of standard procedure and is not intended to undermine the original decision, but we trust its remit will go beyond mere process without adding further to the distress of the woman involved.

Bell was too important a figure to have his reputation trashed without full transparency and disclosure in the public domain.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHistoryLaw & Legal IssuesReligion & CultureSexualityViolence* TheologyEthics / Moral TheologyPastoral Theology

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Posted June 30, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* TheologyEthics / Moral Theology

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Posted June 30, 2016 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Archbishops

I am writing to you as the Presidents of the General Synod to ask that an emergency motion on the outcome of last week's Referendum should be placed on the agenda of the forthcoming meeting in July.

It's now clear that our nation has suffered its biggest cataclysm since the last War. Its causes are complex and it's too early to understand them fully. However, we can now see that the future looks deeply uncertain politically, economically and in terms of the UK's place in the world of tomorrow.

It has, I admit, worried me greatly that our national church has not spoken as an institution about the Referendum. We have all known that the vote was coming since the general election of 2015. It would have been possible to schedule a General Synod debate in February 2016 even though the Referendum date was not yet known when the agenda was being planned. I find it extraordinary that in the face of a national decision wth such momentous ethical and social justice aspects to it (and I would add, theological too), the Synod and the House of Bishops have been collectively silent. It feels to me like a failure of spiritual leadership towards the people of England.

I did not anticipate that the Church of England would take a position on the European Union (though that is in marked contrast to the other national church in these islands, the Church of Scotland). Nor do I expect this now. However, at a time when England is so divided between London and the provinces, when the future of the Union here in Britain is at real risk, and when the entire continent of Europe is facing unprecedented turmoil, it seems to me all the more essential to allow a proper debate to help our nation find wisdom and stability as we move into an unmapped landscape.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchReligion & Culture* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 30, 2016 at 7:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Church House Publishing has released an infographic to mark a new milestone in its Church of England apps programme, with over 200,000 first-time downloads.

The infographic reveals that many of those who download the apps are using them routinely as part of their prayer life. Use of the Daily Prayer app - shortlisted for App of the Year at the Premier Digital Awards - was up 300% in May 2016 compared to the previous year, with 12,500 monthly users - enough to fill St Paul's Cathedral five times over. App downloads now account for around one in five Church House Publishing products distributed by Anglican charity Hymns Ancient & Modern Ltd under an agreement with The Archbishops' Council.

Thomas Allain-Chapman, Publishing Manager, said: "Apps like Reflections and Lectionary have moved from being novelties to being normal for our users. Their great appeal lies in allowing instant, fuss-free access to resources for prayer and Bible study worship wherever you are."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBlogging & the Internet--Social NetworkingReligion & CultureScience & Technology* International News & CommentaryEngland / UK

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Posted June 30, 2016 at 5:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With a heavy heart, retired Anglican priest Mike Gardener is preparing to leave Iqaluit after a lifetime of work in the Arctic.

"It's not my choice to leave," says the 85-year-old.

After 61 years of life on Baffin Island and more than 41 years of work with the Anglican church in Kimmirut, Cape Dorset, Pangnirtung and Iqaluit, Gardener is moving to Ottawa next week.

His wife, Margaret, is moving into a special facility for Alzheimer's patients.

Read it all from the CBC.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAging / the ElderlyReligion & Culture* International News & CommentaryCanada

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Posted June 29, 2016 at 2:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Leaders of Britain’s main faith communities have united in condemning intolerance amid mounting reports of xenophobic and racist abuse in the wake of the EU referendum result.

The Anglican archbishop of Canterbury, the Catholic archbishop of Westminster, the chief rabbi and senior imams have all spoken out against division and expressions of hatred.

In Brussels, the United Nations human rights chief said he was deeply concerned about reports of attacks on minority communities and foreigners. Zeid Ra’ad al-Hussein urged the UK authorities to prosecute those responsible, saying racism and xenophobia were “completely, totally and utterly unacceptable in any circumstances”.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchRace/Race RelationsReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicOther FaithsIslamJudaism* TheologyEthics / Moral Theology

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Posted June 29, 2016 at 11:14 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Dr Martin Davie is a leading Anglican theologian who served until recently as theological adviser to the Church of England’s House of Bishops. He is disturbed by the way this new myth is becoming increasingly influential amongst Anglicans in the British Isles and his recent blog article ‘Why The Arguments For A Third Way Do Not Work’, which can be read here, is a compelling exposure of a dangerous deception.

He demonstrates that the ‘Third Way’ is based on a very superficial reading of both the Bible and Church history..
..................
This article should be of interest to the whole of the Anglican Communion, not just those in England. The ‘Third Way’ encourages a false sense of ‘business as usual’ while TEC continues to provide substantial funding for the work of the London based Anglican Communion office’s attempts to orchestrate the life of the Communion around this myth.

The actions of the Archbishop of Canterbury strongly suggest that he himself has embraced the ‘Third Way’. There was some hope after the Canterbury 2016 Primates Meeting of an effective restraint on TEC and other revisionist provinces, even though Archbishop Welby refused to use the term ‘discipline’. These hopes were dashed by the active engagement of TEC in the April meeting of the Anglican Consultative Council in Lusaka and it became clear that for all intents and purposes the Archbishop sees TEC’s controversial teaching on sexuality, even to the extent of removing any reference to gender from its marriage canon, as a matter on which Anglicans are free to have different beliefs.

If this myth is not persistently challenged and exposed, the consequences for the Anglican Communion will be tragic..

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted June 29, 2016 at 9:13 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An independent review of the processes used in the George Bell case has been announced today in accordance with the House of Bishops guidance on all complex cases.

The House of Bishops practice guidance states that once all matters relating to any serious safeguarding situation have been completed, the Core Group should meet again to review the process and to consider what lessons can be learned for the handling of future serious safeguarding situations. A review has always been carried out in any case involving allegations against a bishop.

The review will be commissioned by the Church of England's National Safeguarding Team, on the recommendation of the Bishop of Chichester, to see what lessons can be learnt from how the case was handled. The case involves the settlement in 2015 of a legal civil claim regarding sexual abuse against George Bell, who was Bishop of Chichester from 1929-1958.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPastoral Care* Culture-WatchHistoryLaw & Legal IssuesSexualityTeens / YouthViolence* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

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Posted June 28, 2016 at 11:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Those who voted to stay within the EU need to acknowledge the overwhelming majority of Leave voters who are not part of the racist fringe that disfigures our society. Men and women who believe with integrity that their vote will help us get something of our identity and even our country back. We need to engage with those who have seen little by way of economic benefit from EU membership, as their towns and villages have suffered decline, and who hope that a more independent Britain offers a chance for change. Understanding and working with these, our fellow citizens for the future of our country, is both essential and urgent, not least so that the future we forge together remains outward looking and closely connected to our continental neighbours. Sadly, too much of what I have read by way of comment from the Remain constituency in these last few days feels engulfed in and paralysed by a bereavement that most UK voters do not share, and for whom even the present turmoil in our political parties and the financial markets may be a sign that for once they have stood up and been counted.

The challenge for Leave voters is perhaps even more urgent, to join in with and even lead immediate moves to isolate those who are trying to use the referendum decision as a building block for a resurgence of racist aggression.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral TheologyPastoral Theology

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Posted June 28, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Referendum debate has been a divisive, brutal, dehumanising, victimising, bitter experience, and at times not even a debate; but now that the campaign is over, the UK must learn from its mistakes, and move towards reconciliation and healing within communities, church voices across the UK have said.

Primates, bishops, archdeacons, chaplains, and academics made their views clear this week on how the country — its people and Government — had conducted themselves throughout the campaign, and on what the next step should be both for the Church and communities across the UK.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsChurch of Wales* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral TheologyPastoral Theology

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Posted June 27, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Uhuru Kenyatta has commended outgoing Anglican Archbishop Eliud Wabukala for his great and wise leadership which has ensured peace and harmony among Christians and Kenyans.

Speaking during a farewell party at the Archbishop’s residence on Sunday, President Kenyatta urged Kenyans to emulate the retiring Archbishop when given opportunity to serve.

“The peace that has reigned in the church across the country, the harmony that has prevailed in the church throughout the country is a great legacy that he leaves behind,” the President said.

“Indeed it is a foundation on which those that come after you, will need to build on,” he added.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Culture-WatchHistory* Economics, PoliticsPolitics in General* International News & CommentaryAfricaKenya

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Posted June 26, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Last month in Minya, Egypt, a 70-year-old Christian woman was beaten and dragged through the streets naked by a mob because her son was suspected of having an affair with a Muslim woman. Horrors like these have renewed fears of religious discord in Egypt. President Abdel-Fatah el-Sissi and his government regularly describe Egypt as unified and have worked hard—publicly—to reduce Muslim-Christian tension. But the Minya event has once again demonstrated the relative impunity of the Egyptian police, who failed to respond to earlier warnings of a violent, religiously-motivated attack and took hours to appear on the scene.

The status of Coptic Christians in Egypt has for the most part remained unchanged since Anwar Sadat came to power in 1970. Today, there is little Christian representation in government, and sectarian violence is all but commonplace. But many have suggested that President Sissi is more respectful of minority rights than his predecessors, and many Christians supported Sissi’s rise to power.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesThe Episcopal Church of Jerusalem and the Middle East

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Posted June 25, 2016 at 7:40 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

It is the fissure of the state. The people have met the people: they looked and evaluated, and the greater soul has chosen to be more free, noble, ingenious and generous. The majority apprehends the future of British civilisation in terms of its own manners and morals; in its native religious and political institutions. The whole entrenched elite Establishment – Monarchy, Parliament, Government and Church – has been confronted by an epoch-making movement of ordinary people, including humble, devout and sincere Christians who have been tarnished with the whiff of sin and smeared with racism, all because they believe in democracy, national self-determination, and the ability to sack those who make their laws.

The opinion pollsters got it wrong (again), and the markets backed the wrong horse. They have been humbled in their vanity. We now face a myriad of questions and fractured horizons. Our European ‘relationship’ has changed: we have not ceased to love; we simply wish to live apart. We are no less important, and they no less appreciated: we are simply better equipped for self-exploration and destined for global commitment. It is our vocation; our national fulfilment.

23rd June will hereafter be known as Independence Day UK. It marks the resurgence of our democracy, and the restoration of the people’s sovereignty. Many have longed for it, hoped for it, prayed for it and worked for it. We now need different priorities and a new orientation. This is our opportunity for autonomy, transformation, a higher reality and universal benevolence.

This was always about how and by whom we are governed; not immigration and not GDP. We can muse tomorrow about how we heal such profound division in society, but today is our Independence Day. Rejoice! Praise the Lord! God Save the Queen!

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted June 24, 2016 at 6:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ugandan Anglican Archbishop Stanley Ntagali is raising concerns over the practice of witchcraft in his country amid reports of Christian politicians and citizens visiting witch doctors and shrines to their ancestors.

The archbishop first expressed worry in May, after the recently re-elected parliamentary speaker, Rebecca Kadaga, visited her ancestral shrine in eastern Uganda to allegedly thank her ancestors for her good luck.

Since then, several politicians have been sighted at shrines, according to news reports.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Culture-WatchReligion & Culture* International News & CommentaryAfricaUganda* Religion News & CommentaryOther Faiths

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Posted June 24, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a hard-fought and at times bruising campaign, it has been clear that debate about Europe has allowed a number of difficult issues to come to the surface. The debate and the patterns of voting suggest that our politicians in recent years may not have paid sufficient attention to some of the deeper issues which are present in our life. The inevitable and necessary period of reflection which must now follow will allow space for questions of poverty and immigration to be explored.

Those of us who live in Scotland are aware that the outcome of the Referendum is potentially of great significance. We hope that our politicians on all sides will take time for careful reflection and consultation.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UK--ScotlandEurope* TheologyEthics / Moral Theology

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Posted June 24, 2016 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The outcome of the EU referendum is now clear.
Within our parishes and across our country, people will be reflecting on the result in different ways. Those who voted Leave will be happy that their voice was heard, and hopeful for our country’s future outside the EU. For those who voted Remain, this will be a day of profound regret and even sorrow. The close final result will only have strengthened these feelings all round.
There will also be those who have felt disengaged from the long political campaign, and who still feel dismayed at the bitterness with which it was often conducted. It will be vital for us all, as we accept the result and deal with what it means, to understand and respect those who take different views of the same event.
In the debates that will come, we will be most effective if we now seek to heal the divisions of the past campaign. However, those divisions were about such deep issues of national identity and indeed self-identity that doing so will be a difficult and costly task. In the Church, it will be achieved through a renewed focus on what is unchanged, and on what is unchangeable.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchHistoryReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 24, 2016 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Thursday, millions of people from across the United Kingdom voted in the Referendum, and a majority expressed a desire that Britain’s future is to be outside the European Union.

The outcome of this referendum has been determined by the people of this country. It is now the responsibility of the Government, with the support of Parliament, to take full account of the outcome of the referendum, and, in the light of this, decide upon the next steps. This morning, the Prime Minister has offered a framework for when this process might formally begin.

”The vote to withdraw from the European Union means that now we must all reimagine both what it means to be the United Kingdom in an interdependent world, and what values and virtues should shape and guide our relationships with others.

“As citizens of the United Kingdom, whatever our views during the referendum campaign, we must now unite in a common task to build a generous and forward-looking country, contributing to human flourishing around the world. We must remain hospitable and compassionate, builders of bridges and not barriers. Many of those living among us and alongside us as neighbours, friends and work colleagues come from overseas and some will feel a deep sense of insecurity. We must respond by offering reassurance, by cherishing our wonderfully diverse society, and by affirming the unique contribution of each and every one.

”The referendum campaign has been vigorous and, at times, has caused hurt to those on one side or the other. We must therefore act with humility and courage — being true to the principles that make the very best of our nation. Unity, hope, and generosity will enable us to overcome the period of transition that will now happen, and to emerge confident and successful. The opportunities and challenges that face us as a nation and as global citizens are too significant for us to settle for less.

”As those who hope and trust in the living God let us pray for all our leaders, especially for Prime Minster David Cameron in his remaining months in office. We also pray for leaders across Europe, and around the world, as they face this dramatic change. Let us pray especially that we may go forward to build a good United Kingdom that, though relating to the rest of Europe in a new way will play its part amongst the nations in the pursuit of the common good throughout the world.”

(Found in a number of places including there).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchHistoryReligion & Culture* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 24, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Government ministers, campaigners and Anglican leaders are staying silent on the future of the Christ Church Cathedral, months after an announcement on the quake-damaged building was expected.

Once outspoken restoration campaigner Jim Anderton is sticking to an agreement not to make any public comments while a community campaign group is now agitating for information.

The Anglican cathedral has been sitting damaged in Christchurch's city centre for more than five years, with no clear decision on its possible fate. The Government last year appointed mediator Miriam Dean, QC, in an attempt to break deadlock over the building.,,,

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeParish Ministry* General InterestNatural Disasters: Earthquakes, Tornadoes, Hurricanes, etc.

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Posted June 22, 2016 at 5:17 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Makamba, the Rt Revd Martin Blaise Nyaboho, has been elected as the fourth Archbishop and Primate of the Anglican Church of Burundi. Bishop Martin will succeed Archbishop Bernard Ntahoturi, who has led the church since 2005, when he is installed on 21 August.

The 61-year-old bishop, a former member of the Anglican Consultative Council (2005 to 2009) was baptized in 1965 and confirmed in July 1969. He was ordained a deacon in 1985 and a priest four years later. He was consecrated in 1997, becoming the first Bishop of Makamba

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Burundi

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Posted June 22, 2016 at 4:11 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..It seems likely that in the months to come there will be strong pressure on Evangelicals in the Church of England who are not willing to go all the way in accepting same-sex relationships to at least adopt this kind of third way approach and so in this post I want to explain why I think the three arguments for this this approach noted above are mistaken.

The reason that the first argument is mistaken is because it does not do justice to what St. John is saying in John 1:14.

For advocates of the third way approach grace is understood to mean unconditional love and acceptance and so living a life of ‘grace and truth’ means showing unconditional love and acceptance to those with whom we disagree even while upholding the truth of our own position. In terms of the current debate about sexuality this means that Evangelicals who hold a conservative approach to sexual ethics should be willing to love and accept those who take a more liberal position.

The problem with this argument is that it fails to read John 1:14 against the background of the Old Testament. As a number of commentators have pointed out, the pairing of ‘grace’ and truth’ in John 1:14 is a deliberate echo of the regular pairing of ‘steadfast love’ and ‘faithfulness’ as a description of God in Old Testament passages such as Genesis 24:27, Exodus 34:6 and Psalm 25:10. [1] God’s ‘grace’ is his steadfast and merciful love to his oppressed and disobedient people and God’s ‘truth’ is his faithfulness to his promises to be merciful. Both of these are manifested in Jesus, the person in whom the God of the Old Testament is incarnate, because through his death and resurrection he delivers God’s people from sin and death and thus shows God’s faithfulness to his promises and hence his truthfulness.

The relevance of this to the debate about sexuality is that sexual sin, including the sin of same-sex sexual activity, is part of the life of sin and death from which God in Christ has delivered his people (see 1 Corinthians 6:9-11 and Romans 1-8 throughout) with the corollary that such sin should no longer form part of their lives. As St. Paul puts it in Romans 6:12-14, because the grace of God means that we have died and risen with Christ:

‘Let not sin therefore reign in your mortal bodies, to make you obey their passions. Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.’

A church, therefore, that is willing to accept same-sex sexual activity (or any other form of sexual sin) is a church that has ceased to truly believe in the grace and truth of God revealed in Jesus Christ...

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted June 22, 2016 at 1:03 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Members of the Church’s decision making General Synod have been issued with a manual setting out how to discuss the fraught subject of sexuality without offending each other too much.

It comes ahead of a special series of “shared conversations” on the issue set to take place behind closed doors when the Synod meets in York next month.

“Facilitators” trained in conducting negotiations in warzones have been called in to help Anglicans resolve their differences over issues such as same-sex marriage after a similar tactic helped break the deadlock over women bishops.

Press and the public are to be banned from the three-day session in which bishops, priests and lay members with differing views and backgrounds will be asked to join in small-group discussions to speak frankly away from the glare of publicity.

The 14-page booklet, entitled “Grace and Dialogue”, amounts to an etiquette guide for the talks, advising members on everything from where to sit to body language and even facial expressions.
................................
The special sessions are being organised by Canon David Porter, the Archbishop of Canterbury’s chief of staff, who helped lay the foundations for the Northern Ireland peace process through talks with paramilitaries in the 1990s.

He said that while they might not ultimately avert a split in the church over sexuality, they might at least make it less acrimonious.

“I’ve never said that the shared conversations process should be measured on its ability to stop fracture,” he explained.

“I’ve always said that it should be measured on its ability as to even how you fracture.

“Because the reality is that throughout Christian history there have been deep issues about which we have differed at various points and it has not always been possible to maintain the unity of the church in those contexts.

“That is the history of the church, that is the reality.

“What these conversations are about is to show … that even when we disagree deeply we disagree well.”

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted June 22, 2016 at 12:57 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

At next month’s General Synod, the Church of England will try a new approach to avoiding a disastrous formal schism over homosexuality. After two days of discussing legislative matters in open session and once all outsiders have left, the 550 representatives from around the world will break into groups of 20 for three days of intensive and personal discussions about sexuality.

The idea is not to reach agreement – 30 years of wrangling have established that this is quite impossible – but to try to bring people on both sides of the debate to see their opponents as fellow Christians. Conservative evangelicals have denounced the scheme as an attempt to manipulate opinion, which of course it is. The question is whether it will work.

What’s new about this approach is that the manipulation that Justin Welby’s strategists have in mind is not to be carried out from the top down. It is hoped that the process of facilitated conversations will allow the church’s activists gathered in the synod to take note of the social changes that are happening in their own congregations and their own families, where acceptance of gay people is becoming much more common.

This week a book of evangelical reflections on sexuality was published in which the bishop of Liverpool, the Rt Rev Paul Bayes, announced he had been “profoundly changed” by encounters with lesbian and gay Christians in his own family...

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted June 22, 2016 at 12:54 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A new congregation to provide an opportunity for worship, mutual support and encouragement for Christians in the LGBTI community is being launched this summer.

“There has been a need for something like this for some while” says Revd Monica Arnold. “While debate rages on, passionately, at the highest levels of the Church of England, LGBT people continue to live with the realities of their daily life and the mixed reception many receive in parishes. An opportunity to worship and enjoy fellowship without hiding or denying a fundamental aspect of their identity is so important to all aspects of healthy life.
.....
The Bishop of Wolverhampton, Rt Revd Clive Gregory warmly welcomed the initiative:

“Enabling this congregation to meet is important and I am delighted to hear of St Matthew’s offer of hospitality. I understand why LGBTI Christians feel the need for a place to meet and worship where they can feel secure and supported in their God-given sexual identity.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted June 22, 2016 at 12:33 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..The process of appointing a new diocesan bishop is long and complex, and one of the last hurdles has now been passed in the appointment of [the] Rt Revd Dr Michael Ipgrave as the 99th Bishop of Lichfield..

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted June 22, 2016 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

First, we might well offer a prayer of thanksgiving that we live in a democratic society, where our vote really counts, and where we can freely and safely exercise it. A vote is a valuable commodity!
Second, we might well offer a prayer for wisdom, as we make our decision. This is the kind of decision usually delegated to Parliament alone. The referendum gives us a sense of the vital and life–changing decisions with which we entrust our politicians, and on which we often comment from the safe distance of not having to make them ourselves. Now it is our turn.
Third, we might intercede with God that his sovereignty would reign above all other sovereignties in this knife–edge of a vote.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UK--IrelandEurope* TheologyEthics / Moral Theology

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Posted June 22, 2016 at 11:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mark is married to Sally and they have three adult children. They met in Kenya while volunteers with the Church Mission Society and have a lifelong commitment to mission.

Mark trained for ordination at Ridley Hall Cambridge after working in the catering industry in Edinburgh. Sensing a call to serve in urban areas, Mark was ordained in Manchester Diocese in 1982 and served as a curate in Burnage. Mark and Sally then went to Kenya with the Church Mission Society where Mark taught in a Theological college, later becoming the Principal. Returning to UK, Mark was appointed Rector of Christ Church Harpurhey where he served from 1996 to 2009. He was then appointed Archdeacon of Manchester. Mark's role as Archdeacon of Manchester included being a Residentiary Canon at the Cathedral and significant involvement in Greater Manchester Churches together.

Mark said, "I am honoured and thrilled to have been appointed the next Bishop of Bolton. Greater Manchester is a fantastic place to live and serve, and I am looking forward to getting to know and love the communities and churches of Rossendale, Salford, Bury, Bolton and parts of Wigan for which I will have particular responsibility as Bishop of Bolton.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeMissionsParish MinistryMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyUrban/City Life and Issues* International News & CommentaryEngland / UK

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Posted June 22, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...[Bp Nwokolov] said, “There is a gross imbalance in political appointments in the state. Anglican faithful in the state are shortchanged and marginalised from occupying government positions.

“It’s incumbent on the current administration in the state to strike a balance as well as adopt the principle of equity and fair play in political appointments in order not to relegate any section of the state to the background.”

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfricaNigeria* Theology

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Posted June 21, 2016 at 4:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In many ways disagreement is healthy. It shows that people really care about things, and perhaps disagreement is an inevitable corollary of all change: it’s often about who has to change, the cost of change, and who has to pay it.

But disagreement can also be divisive, destructive and dangerous to our health, both individually and collectively. It can disguise the many things we do agree about; it can distort people’s understanding of what being a Christian means; and it can dismay and divert those who would otherwise join us.
If disagreement is inevitable then we have to learn to do it better. This suggests finding ways that enable us to understand fully what we disagree about, and why.

These notes set out some ways to help us turn debate and confrontation into dialogue, empathy, shared understanding and the commitment to love each other even when – perhaps especially when – we are deeply opposed.

Read it all (15 page pdf).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchPsychologyReligion & Culture* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted June 21, 2016 at 3:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Don’t you just love the Church of England’s concept of ‘neutrality’ in the matter of the EU Referendum? A whole sea of bishops has endorsed the Remain campaign (that list has since extended, and is still doing so, and not a single one has demurred over the Cameron-Osborne strategy of terrorising the electorate with ‘Project Fear’). The Archbishop of York declared for Remain a few days ago, and now the Archbishop of Canterbury has done the same (with an emotive video appeal) following his recent smearing of a prominent BeLeaver with the allegation of “legitimising racism”. This coordinated completely coincidental archiepiscopal outpouring of Europhilia comes just a fortnight before the crunch vote which will determine whether we remain party to European political integration, or revert simply to being a member of a looser trade bloc, which is what we were told we were joining in 1973, and so affirmed in 1975. The Prime Minister must be delighted that the Established Church is doing the Establishment’s bidding.

Justin Welby is keen to stress that the Church of England does not have an official line on the EU Referendum. It’s just that it appears so. Imagine if the Government had declared itself to be neutral on the matter, and one by one the Cabinet had toured the TV studios to endorse ‘Stronger In’ while slagging off leading BeLeavers. Do you not think people might detect a hint of predisposition, if not a prejudiced and pre-ordained agenda? It is surely a façade of institutional neutrality which permits the full weight of its collective leadership not merely to express a “personal view”, but to dedicate its entire Church House and Bishopthorpe/Lambeth Palace communications machinery (and so staff and financial resources) to ensure the effective dissemination of that message in the national and social media. This amounts to a ‘non-party campaign‘ under Electoral Commission rules. And to endorse ‘Remain’ with appeals to Christian moral responsibility, as John Sentamu does, is verging on the abuse of religious office and the exertion of undue spiritual influence, which, for some, is a grave matter indeed.

This is not an argument for bishops and archbishops to butt out of the secular political sphere (if such a thing exists): it is a plea for spiritual integrity and reflexive honesty in institutional positionality. One could not credibly assert that the institution of Monarchy is politically neutral on the matter of EU membership if the Queen slags off Boris/Gove/Farage while the Prince of Wales and Duke of Cambridge are singing the enlightened praises ‘Remain’. The institution of Monarchy is not castles, palaces and Crown Jewels: it is princes and kings – living people – in communion with history and ancestry. And so it is with the Church of England: the church is its people. When bishops and archbishops unite to express a unanimous view, it is the church that speaks. Their professed Referendum ‘neutrality’ is a convenient agnostic cloak for a pathological Europhile disposition: everyone knows it’s a ruse to sustain the peace between the pro-EU bishops and the majority Brexit-leaning laity. There is no convenient via media in this referendum: either we remain or leave. It is a very un-Anglican assignation.

Read it all.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope

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Posted June 20, 2016 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The referendum has lit the blue touchpaper on a "debate" which is almost entirely undefined in its scope. As we have seen over the past weeks, everything and anything can be dragged into the campaign - which has been used by many as a proxy for every grievance they might have about politics and the political process.

So, we have been in a game with no game plan and no rules of conduct.

What has happened is detrimental to politics and the political process. Both sides have used misleading figures and information to conduct an argument that has been more like a childish spat in the playground than a measured examination of the issues. The electorate have been fed with ever more cooked statistics and exaggeration. It's virtually impossible for the average voter to discover some facts....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 20, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]




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