It really matters that we recognise this as a new social institution. As a Christian I would argue that being a man or a woman is not incidental to the human relations a person may engage in, but formative of them.

In Christian understanding the human meaning of sexual difference is rooted in the good gift of God in creation. The male-femaleness of the human race is given to us, it is where we are placed, in common with the whole human race in every generation, and our role is to be thankful for it and to understand how it helps us to live the human lives we are given.

This task of appreciating our sexual difference weighs equally on married and unmarried, on gay and straight, on children and adults - on all who have the gift of being human.

Christians, in common with Jews and Muslims, understand marriage as essentially representative of this good gift of sexual difference. This understanding flows from an undivided and unbroken tradition which has helped to define the unity of the human race, uniting nations, religions, cultural traditions and periods of history. - See more at: http://www.archbishopofyork.org/articles.php/2919/same-sex-marriage-bill-committee-stage#sthash.YGO8QtJO.dpuf

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Three male widowers were last Sunday empowered by the men's fellowship of the Cathedral Church of St. Batholomew, Kubwa, with the sum of N3.5million to assist them in taking care of their families.

The President of the fellowship, Innocent Ekeopara, who spoke to our reporter, said the gesture is in line with the organisation's mandate to empathise with members, who are faced with financial challenges.

He said the assumption that some men who lost their wives would not find it difficult in taking up the family responsibilities might be wrong especially when the woman was the bread winner before her demise.

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A fire destroyed St. Andrew’s Anglican Church in Morinville early Sunday, the second church fire in the town in nine months.

Morinville RCMP officers and about 20 volunteer fire fighters from Morinville and Legal responded to the blaze at 107th Street and 100th Avenue at 2:30 a.m. No one was injured. The cause is under investigation.

When Tracy Roulston, chief of the Legal fire department, and his five member crew arrived, he said the fire was “as big as they get.

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Priests working through the ‘S curve’ of change in their ministry should seek inspiration from 20th Century poet and priest RS Thomas and the film Of Gods and Men, suggests the book Moving on in Ministry. Being launched this week at the Seventh Annual Faith in Research conference at Church House, London, the book comprises essays focusing on transition and change by respected authors in their fields*.

Realising that development can slow down then speed up in an ‘S’ shape , and can actually take place without moving to a new role, the book encourages priests to make reflective and practical responses to moving on in ministry. It begins with an essay by Tim Harle on the ‘S Curve’, to help priests identify where they are in the process of accommodating the change they are experiencing; and also to help them “live comfortably out of control”.

Mark Pryce uses the poetry metaphors for priesthood of RS Thomas to analyse change, looking particularly at the “self-in-relation to God” and the “mystery of God disclosed or hidden in others”; Thomas’s poem The Moor, for example, is quoted from: “There were no prayers said. But stillness of the heart’s passions – that was praise enough.”

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Despite industrial action causing cancelled planes and trains in France delegates came for the 3 day event which included challenging Bible studies by Rev Dr Paul Vrolik, from the Aquitaine, on the life and fortunes of Jacob (see picture below). Dr Keith Clement gave a pan European setting to trends and developments as they affect Christians, and there were updates on Safeguarding, Communications and Environment news.

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The Most Rev. Mouneer Hanna Anis of the Diocese of Egypt of the Anglican Church will speak on Sunday, June 16, at the Covenant Chapel Reformed Episcopal Church, a member of the Anglican Church in North America, located at 126 West Oak St. in Basking Ridge.

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All is now set for the commissioning and dedication of a new massive church building adjudged as the biggest Anglican Church in Lagos.

The new building, St. Paul’s Anglican Church, Kirikiri Industrial Estate Lagos which was begun in July 2005, has cost over N400 million upon completion. It will be dedicated on Sunday, June 23, this year.

Archdeacon of cum Vicar of the church, the Venerable Levi Opara, who disclosed this in a statement made available to Sunday Mirror yesterday, said commendation must be given to the untiring efforts of the Bishop of Lagos and Dean Emeritus of the Church of Nigeria (Anglican Communion), Most Rev. (Dr) Ephraim Ademowo, for stirring up contributions from well-meaning Nigerians and church members.

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92% of lone parent families are headed by the mother. Even at birth, 20% of children live with only 1 parent, by the time they are teenagers this is nearly 50%. For up to 3 million children tomorrow will be Absent Fathers Day, and here are some of the the consequences:
Children who experience family breakdown are more likely to

--experience behavioural problems;
--perform less well in school;
--need more medical treatment;
--leave school and home earlier;
--become sexually active, pregnant or a parent at an early age;
and report more depressive symptoms and higher levels of smoking, drinking and other drug use during adolescence and adulthood.

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The Bishop of Exeter, the Rt Rev. Michael Langrish, represented the Anglican Communion last month at a gathering of faith leaders in Brussels. Bishop Langrish along with 19 representatives from the Christian, Jewish, Muslim and Buddhist faiths were invited to voice their ideas about the future of Europe, about the European values, social issues and questions of solidarity with leaders of the EU.

On 30 May 2013 they joined José Manuel Barroso, President of the EC, Herman van Rompuy, President of the European Council, and László Surján, Vice-President of the EP to discuss the theme “Putting citizens at the heart of the European project in times of change”.

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Barely twenty years ago, serious commentators, like Francis Fukuyama in his book The End of History, were able to argue that liberal democracy and market economics may constitute the term of mankind's ideological evolution and the final form of human government, and thus the end-point of history. History, however, has moved on in the intervening years, not least in the new prominence of religious convictions and institutions.

In these circumstances, it has proved harder to craft a political rhetoric and a convincing narrative pointing to a better material future, which many citizens have begun to suspect actually lies behind us. Hope is on the wing while some of the strongest political passions seem to be engaged, not by a vision of a better future but by a rather narrow nationalism which exalts our tribe against the others.

Is a renewed Christian vision in these circumstances possible? It may be, but I wonder whether the Christian community is ready for it?

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Summer broke into a damp and cloudy June evening on Tuesday at a gala opening for Winchester Cathedral's "Symphony of Flowers".

Standing under an arcade of miniature daisies that led down the nave to a breathtaking wildflower meadow, rippling in a cool breeze that replicated the weather outside, the actress Patricia Routledge congratulated the design team for enabling such humble flowers to shine amid a display of traditional and contemporary floral exhibits.

Elsewhere, 52 large-scale exhibits, created in two days by 300 flower arrangers from the Wessex and Jersey area of the National Association of Flower Arrangement Societies (NAFAS), interpret musical genres or hymns, each in relation to their cathedral surroundings.

Read it all and make sure to enjoy the slideshow.

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Baby boomers are a “fortunate generation” who have enjoyed dramatic improvements in living standards but are now “absorbing” more than their fair share of taxpayers’ money, one of the Church of England’s most senior clerics has suggested.
The Bishop of London, the Rt Rev Richard Chartres, who is 65, said there were “severe questions” about the share of government spending that goes on his own generation.
He said the world was in the midst of a transformation that had left many believing that our best days could be “behind us”.

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There’s been a lot of nonsense written about what the statement from the Bishop of Leicester following the Second Reading in the Lords of the Same-Sex Marriage Bill actually means, chiefly down to the spin that the Telegraph put on it. However, if you read the statement carefully you can see that the Church of England has not surrendered on the Bill and in fact may very well continue to oppose it in Committee stage and at a Third Reading.

Let’s read what the Bishop actually wrote, not what others are implying he wrote.

Both Houses of Parliament have now expressed a clear view by large majorities on the principle that there should be legislation to enable same-sex marriages to take place in England and Wales.

It is now the duty and responsibility of the Bishops who sit in the House of Lords to recognise the implications of this decision and to join with other Members in the task of considering how this legislation can “.

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The Queen could be asked to dissolve the ruling body of the Church of England if members fail to agree on how to ordain women bishops next month.

Positions have become more entrenched since last November, when a handful of members of the General Synod’s house of laity plunged the Church into crisis by voting against the move. This came after the houses of bishops and clergy had backed women bishops. Overall, more than seven in ten synod members voted in favour.It had been hoped that a similar schism would be avoided this summer when the synod meets to vote....

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Less than half of the Anglican Church's 30 Canadian dioceses bless same-sex marriages and not one performs same-sex marriages. The Saskatoon diocese does not bless same sex marriages.

[The Rev. Emily} Carr was married in a United church, not an Anglican Church.

"Getting married was a priority for me. It was something that I wanted to do. If it were to happen that I would lose my job - that was a possibility - I had to understand that was the decision I was making," she said. "Fortunately for me, that didn't happen."

She believes the Anglican Church still has a long way to go in terms GLBT rights.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • * Culture-Watch • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * International News & Commentary • Canada

Sharp differences are already emerging in the Anglican Diocese of Manicaland barely six months after the Supreme Court ruling declared the Anglican Church of the Province of Central Africa as the rightful custodians of the diocese's properties.

So sharp are the difference that some disgruntled members have since written a petition to the Archbishop of Central Africa and Bishop of Northern Zambia, the Most Reverend Albert Chama, tabling a number of issues, among them that the bishop of the Diocese, Bishop Julius Makoni is a "visiting bishop" who spends most of his time in London and does not know the diocese. The petition, which this paper has in possession is dated May 14, 2013.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Central Africa

The Church of England has admonished one of its priests for calling the Archbishop of Canterbury a “w****r” on Facebook in a row over gay marriage. The Rev Marcus Ramshaw, who like Justin Welby trained for the priesthood at Cranmer Hall, Durham, also described him as a “massive mistake”.

After the Archbishop spoke against gay marriage in the House of Lords, Mr Ramshaw called for a petition to be set up urging him to resign....

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Fourteen diocesan bishops were present at the vote on a wrecking amendment to the Marriage (Same Sex Couples) Bill on Tuesday night, the largest number to attend a vote in recent times.

Of the 14, nine voted for Lord Dear's wrecking amendment to deny the Bill a second reading. Five abstained. The nine were: the Archbishop of Canterbury and the Bishops of Bristol, Birmingham, Chester, Coventry, Exeter, Hereford, London, and Winchester. The Bishops of Derby, Guildford, Leicester, Norwich, and St Edmundsbury & Ipswich abstained.

The amendment was rejected in the House of Lords by 390 votes to 148. Several Christian Peers spoke in favour of the Bill. Lord Black of Brentwood, a Christian in a civil partnership, said: "I support it because I am a Christian and I believe we are all equal in the eyes of God, and should be so under man's laws."

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The Bishop of Leicester, who leads the bishops in the House of Lords, said they would now concentrate their efforts on “improving” rather than halting an historic redefinition of marriage.

It represents a dramatic change of tack in the year since the Church insisted that gay marriage posed one of the biggest threats of disestablishment of the Church of England since the reign of Henry VIII.

And it comes despite a warning from the Archbishop of Canterbury, the Most Rev Justin Welby, that the redefinition of marriage would undermine the “cornerstone” of society.

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Both Houses of Parliament have now expressed a clear view by large majorities on the principle that there should be legislation to enable same-sex marriages to take place in England and Wales. It is now the duty and responsibility of the Bishops who sit in the House of Lords to recognise the implications of this decision and to join with other Members in the task of considering how this legislation can be put into better shape.

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Watch it all, from a speech hosted by Christian Solidarity International (CSI).

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The newly-installed Archbishop of Canterbury Justin Welby will visit Pope Francis on 14 June, the Vatican has confirmed.

It will mark the first meeting between Pope Francis and the new head of the Church of England and spiritual head of the global Anglican Church.

The brief courtesy visit is expected to be “informal” but “important” according to a representative of the Vatican’s Pontifical Council for Promoting Christian Unity, whose president Cardinal Kurt Koch will meet and pray with Welby. The Archbishop of Canterbury is also expected to visit the tomb of Blessed John Paul II.

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The Auckland Council has approved funding of $3 million to help renovate New Zealand's oldest and biggest Anglican church.

At a council meeting, the Holy Trinity Cathedral asked for help with the project which has a total cost of $12 million. It includes finishing a chapel, joining the neighbouring St Mary's Church to the cathedral, and repairing two pipe organs.

Despite some strong opposition during a two-hour debate on Thursday, councillors decided to support it in a 10 to 6 vote.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church in Aotearoa, New Zealand and Polynesia

The leader of Kenya’s Anglican Church has reprimanded the country’s parliamentarians for demanding a pay increase 100 times the minimum wage.

In a statement, Primate of the Anglican Church of Kenya and Bishop of All Saints Cathedral Diocese the Most Revd Dr Eliud Wabukala expressed his disappointment over the MPs’ demands. He said, “We are aggrieved that MPs on both sides of the house found common ground to overwhelmingly vote for the salary increment, yet positions on national priorities like security, health, education and poverty alleviation are not assured of such prompt response.

“The MPs’ move to determine their pay is unconstitutional and is a direct conflict of interest,” said the Archbishop. “We urge [them] to pursue dialogue with the Salaries and Remuneration Commission as opposed to [engaging in such] rebellious acts as attempting to repeal acts of parliament to work in their favour.”

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We do not know what was prayed. Her Majesty knelt at the beginning of a path of demanding devotion and utter self-sacrifice, a path she did not choose, yet to which she was called by God. Today we celebrate sixty years since that moment, sixty years of commitment.

There was a trumpet fanfare as today as the Queen arrived with her supporters, but let us resist the splendour of the spectacle for a moment, and focus on what was meant: “Not my will, Lord, but yours be done."

And following her giving of allegiance to God, others - especially, with such equal and dedicated commitment, the Duke of Edinburgh - pledged their allegiance to her.

And here, in the grace and providence of God, is the model of liberty and authority which our country enjoys. Liberty is only real when it exists under authority. Liberty under authority begins, as the Book of Common Prayer puts it, with our duty to God, "whose service is perfect freedom".

Read it all (my emphasis).

Filed under: * Anglican - Episcopal • Archbishop of Canterbury • --Justin Welby • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • * Culture-Watch • History • * Economics, Politics • Politics in General • * International News & Commentary • England / UK

Colin Hart, Campaign Director for the Coalition for Marriage, said that although the Government had won the vote today, the debate had revealed the strength of opposition to the bill.

He remained optimistic that better safeguards for those with a traditional understanding of marriage would be introduced to the bill.

He said: "We will continue to campaign to save traditional marriage and today's vote and the concerns expressed by many peers mean we will be able to introduce safeguards that will protect teachers, registrars, chaplains and anyone who works in the public sector. And if the Government refuse to accept these changes, they risk losing the legislation at third reading."

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The environmental film entitled ‘Our Hope for God’s Creation’ shows how churches across Yorkshire and the North East are responding to environmental challenges and global warming. The film is to be viewed in northern parishes ahead of World Environment Day on 5th June 2013.

‘Our Hope for God’s Creation’, produced by the Church of England in Yorkshire and the North East, illustrates how very different parishes are responding to the threats posed by climate change as we are called to steward God’s creation. It features the solar panels on Bradford Cathedral’s roof, and churches of various traditions in Leeds, Newcastle, Sheffield, Wakefield and York, as well as featuring a vicarage in Durham diocese with air-source heat pumps.

Read it all and see what you think of the film.

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Those of us who were married according to the Book of Common Prayer will recall the preface to the wedding service:

“And therefore is not by any to be enterprised, nor taken in hand, unadvisedly, lightly or wantonly”.

Although addressed to the couple, the words can bear the broader meaning that nobody should take marriage lightly or indifferently. It is the view of many people that, sadly, this has happened and is happening. The noble Lord, Lord Dear, in his brave speech, gave voice to that. We are treating it all too lightly.

The Conservative Party knows that if the intention to widen marriage to include same-sex couples had been put in its manifesto, it would not have been in a position to form a coalition. Discussion of this fundamental building block of society—we have all described it as that—has been thwarted at every turn. There has not been a proper debate, and the consultative process has been a shambles because, right from the outset, the Government have made it clear that the consultation has never been about whether same sex couples should marry, but how it might be achieved.

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The second day of Synod... [in 1994] I turned towards the issue that would in many ways define the life and ministry of the diocese, as well as my own, for the next decade. These were some of my remarks on that Saturday...:

We are living in a time when issues of human sexuality have acquired a new urgency in our culture. We did not choose this, and many of us would like it to go away again. But sex is here before us, and we must accept the fact that we are the generation in the church that has to wrestle anew with this old, old question. What is human sexuality for? What has sexuality to do with God, and how can we understand it in the light of our creation by God and our redemption by Jesus Christ?

Little did we know back then al that would lie before us in our attempts to answer these questions faithfully and with compassion. In those days we had never heard of Lambeth Resolution 1:10; no one could have anticipated the Windsor Report; I had never been trained in seminary to spend two days on a witness stand in the Supreme Court of British Columbia.

And yet now, twenty years later, many things have changed....

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada

Prayers are underway at Namugongo as thousands of Christians commemorate the day the Uganda Martyrs were killed some 127 years ago.

The martyrs who refused to reject their faith in Jesus Christ were killed on the orders of Kabaka Mwanga in 1886.

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O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

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The Rt Revd Alastair Redfern, Bishop of Derby, has welcomed the post-2015 development agenda report of the UN Secretary General's High Level Panel, co-chaired by David Cameron. The report, A New Global Partnership: Eradicate Poverty and Transform Economies through Sustainable Development, builds on the successes of the Millennium Development Goals experiment and calls for an end to absolute poverty by 2030.

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Gauteng Premier Nomvula Mokonyane joined the Eldorado community in its battle against drugs.

"We will defeat this demon," she told members of the Anglican church in a prayer march in Eldorado Park on Sunday.

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Four days before Coventry Cathedral was destroyed in Germany’s 1940 bombing of the city, its Provost, Dick Howard, prophetically prayed at its Remembrance service that after the war, British and Germans would be “united in the bonds of Christian love and work together as friends.” Six weeks later, his broadcast from its ruins urged “a more Christ-Child sort of world” post-war.

His sublime vision of the Cathedral as beacon of reconciliation for a broken world, simply yet profoundly expressed in ‘Father, forgive’ on its memorial altar, remarkably became core mission of the new cathedral consecrated in 1962, its dramatic architecture symbolic of Crucifixion and Resurrection, destruction and peace. Landmark tourist attraction and show-piece of mid-20th century religious art, Coventry Cathedral became Britain’s most celebrated centre of post-war Christian renewal through experimental engagement with secular worlds – industry, education, community relations, the arts – and courageous dedication to British-German reconciliation and subsequent global reconciliation ministry.

As someone much involved in 1960s-early 1970s with the cathedral’s student and global ministries, and the city’s trans-European ‘twinning’ links — for Dresden very complementary — I welcome two publications on the achievement and challenge of Coventry’s reconciliation mission.

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"A catalyst for change" across the Communion is how Archbishop Albert Chama of Central Africa describes the Alliance, as he takes on the position of Chair of the new Board of Trustees.

The Primate will be leading the Anglican Alliance into a new stage of its life as a charity with a global board, bringing forward a new programme for its development, relief and advocacy across the Anglican Communion.

"The Anglican Alliance can be a catalyst for change, bringing people together across the Communion in our shared mission to build a world free of poverty and injustice," he said.

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The House of Bishops will bring a motion to the General Synod on Monday 8 July, at its sessions in York, requesting the drafting of new legislation to enable women to be consecrated to the episcopate. If it is passed, this will allow time for further debate in November, and the process could be concluded in 2015.

The Bishops envisage the legislation as "a measure and amending canon that made it lawful for women to become bishops", and "the repeal of the statutory rights to pass Resolutions A and B under the 1993 Measure"

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The ultimate irony of this line of argument (“stable, faithful, adult, loving” – SFAL) is that it’s proponents blatantly do not believe what they say. If Nick Holtam really thought that all that was needed for marriage was stability, faithfulness, adults and love, then he would have to support such polygamous relationships, let alone familial sexual relationships which meet the same criteria. But in actuality, Bishop Nick would probably happily say he doesn’t support such marriages.

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Mark Durkan recalled his days as a minister in the Executive during the debate on same-sex marriage.

"Under powers that came from the old position of Lord Lieutenant General in Ireland from the 17th century, I had to sign if a new Church of Ireland church was created," he told MPs.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Ireland • * Culture-Watch • History

You, as a gay Muslim, will not be surprised that there are a variety of views within the Church of England where we are experiencing rapid change similar to that in the wider society. This is complex to express, partly because there are those who see this issue as fundamental to the structure of Christian faith. It is also complex because of the worldwide nature of the Anglican Communion in which what might be said carefully in one cultural context (for example, the USA) can be deeply damaging in another (for example, parts of Africa). Change and development are essential in the Church, as they are in life, and part of the genius of a missionary Church is its ability to root the good news of Jesus Christ in varied cultures in every time and place. One of the difficulties now is that globalisation and communication mean it is much more difficult for Christianity to develop in this culturally sensitive way. There has been a very uncomfortable polarisation of views even in our own country.

Whilst marriage is robust and enduring, what is meant by marriage has developed and changed significantly. For example, the widespread availability of contraception from the mid- twentieth century onwards took several decades to gain acceptance for married couples by the Lambeth Conference in 1958. The newer forms of the Church of England’s marriage service have since recognised that the couple may have children. Over the last fifty years the Church of England has come to accept that marriages intended to be lifelong can break down and that on occasion marriage after divorce can be celebrated in the context of Church. It is also the case that most couples now live together before they marry. This happens without censure from the Church which continues to conduct these marriages joyfully even though the Church’s teaching is that sexual relationships are properly confined to marriage.

The desire for the public acknowledgement and support of stable, faithful, adult, loving same sex sexual relationships is not addressed by the six Biblical passages about homosexuality....

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Law & Legal Issues • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships

A ‘divisive dispute’ between the Island and the Bishop of Winchester has caused ‘substantial damage’ to the Church of England’s ministry in Jersey, according to a former Grouville churchwarden..

Bruce Willing has written to the Jersey Evening Post asking 20 questions of the Bishop, who withdrew the powers of the Dean, the Very Rev Bob Key, in March after a report was published criticising his handling of a complaint of sexual misconduct made by a vulnerable adult against a churchwarden.

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The Church of England’s position as “the Church by law established” has been weakened by the progress of the legislation to permit the marriage of same-sex couples. Not only is the law on marriage under review, but so is the nature of the Church-State relationship.

What is surprising is how few in the Conservative Party, trad itionally the party of throne and altar, seem to be aware of this. It is as if the nation is taking a significant step towards disestablishment in a fit of absent-mindedness. Perhaps not so absent-minded on the part of the more vociferous secularists, however, who have been aware all along of the potential for the gay-marriage issue to further their own agenda. They needed the Church to do its best to stop the legislation, and fail. Although the battle is not yet finished, events do appear to be going their way.

The clergy of the Church of England solemnise about a quarter of all marriages in England, and so far the law of marriage they administer has been the law of the land. This is unlike the case of the Catholic, Jewish or Muslim communities, who have their own marriage laws, customs and courts where their own doctrines of marriage take precedence.

Read it all and it may alo be found .

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Culture-Watch • History • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * Theology • Ethics / Moral Theology

The Archbishop of Cape Town, the Most Revd Thabo Makgoba, the chair of the Anglican Communion Environment Network (ACEN), is encouraging the 85 million Anglicans in 38 Provinces to use new ACEN prayers and resources from South Africa and England in church services on or around Environment Sunday (2nd June) and World Environment Day (5th June). They include a children's prayer (written by 10-year-old Jackie from South Africa) and are available here.

This year's World Environment Day theme - Think.Eat.Save - encourages people worldwide to reduce their 'foodprint'. According to the UN Food and Agriculture Organization (FAO), every year 1.3 billion tonnes of food is wasted. At the same time, one in every seven people in the world go to bed hungry and more than 20,000 children under the age of five die daily from hunger-related causes.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of South Africa • * Economics, Politics • Energy, Natural Resources • * Theology • Ethics / Moral Theology

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The Church of England has published, today, new legislative proposals to enable women to become bishops which will be debated by the General Synod in July.

This will be the first occasion that Synod members have met since November 2012, when the previous legislation narrowly failed to secure the requisite majority in all three Houses, despite a 73% majority overall.

The proposals from the House of Bishops accompany the publication of a report of a Working Group which it had established in December. The Working Group's report sets out four possible options for the shape of the new legislation.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Women

... following a two-day meeting behind closed doors, the current bishops announced that the new legislation would not be ready in time for the July meeting of Synod.

Instead the Synod will be presented with four basic options – details of which have not yet been published – and asked to discuss them under the supervision of mediators before choosing one.

That would enable the new legislation to be debated for the first time in November – a full year after the rejection of the previous measure.

If there were no unexpected hurdles, the Synod would then vote on final approval in 2015.
.....
The arrival of a new Archbishop heralded what was seen as a radical new approach.

It included summoning different church factions to mediated discussions based on techniques used by Archbishop Welby in African war-zones earlier in his ministry.

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The report of the Working Group presented four new options as a way forward and proposed that the General Synod should consider those options at its meeting in July. The Working Group also proposed a timetable which would involve the legislation starting its formal stages in the Synod in November and receiving Final Approval in 2015.

The House of Bishops has agreed that the report of the Working Group should be published with a separate report from the Archbishops on behalf of the House setting out the House's recommendations to the General Synod. The House has also asked the Business Committee of the General Synod to arrange for a substantial amount of time to be available at the General Synod in July for facilitated conversations in small groups before the Synod comes to a decision on the way forward.

The House also approved the necessary changes in its standing orders to ensure the attendance of senior women clergy at its meetings. These changes were proposed following the House's decision at its meeting in December to ensure the participation of senior female clergy in its meetings until such time as there are six female members of the house, following the admission of women to the episcopate

Read it all and they also issued a Statement on Safeguarding

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

Church of England leaders have accepted the need to be “hospitable” to other faiths within any future service at Westminster Abbey, in order to reflect the spiritual diversity of modern Britain.

The Church has resisted calls for a multi-faith service in recent years, preferring to stress that the Christian nature of the coronation is preserved by law.

Senior church figures told this newspaper that it was now accepted that other faiths should be recognised within the coronation service for the first time.

It will not, however, be a “multi-faith” service in the sense of a ceremony that treats all faiths as equal.

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St Mellitus College, founded in 2007, offers on-the-job experience as well as theology.

The numbers attending church on Sundays may be falling, but an innovative new college to train Anglican clergy has already attracted 500 students, making it the newest and one of the largest in the country.St Mellitus College, which started in 2007, opened the doors of a new building in November. It is the first training college for clergy to focus especially on leadership, and to combine theology with on-the-job experience in churches, youth centres, homeless shelters and Christian work in the inner cities.

“It’s the same pattern as business schools or the way doctors are trained now,” says Graham Tomlin, the college dean. “Previously those training for the ministry went to a full-time residential college. Now they can spend time in parishes as lay workers while coming here part of the week and on several residential periods a year. Or they continue in their jobs as doctors or bus drivers while training part-time for the ministry.”

As a result, St Mellitus, a joint project by the dioceses of London and Chelmsford, has seen a surge of applications from the start, with 110 full-time ordinands and around 400 lay students. A survey showed that three quarters of the ordinands would not have considered going into the church, or would have done so much later, had this work/study pattern not been available.

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Barclays has "repeatedly let down society" and needs to clean up its culture in the wake of the £290m fine for rigging Libor, the Church of England said on Wednesday

The annual investment report by the Church Commissioners shows that the discussions with Barclays will be reviewed in July, a year on from the interest rate scandal that led to the departure of the chairman Marcus Agius, the chief executive Bob Diamond and chief operating officer Jerry del Missier.

In the report the commissioners, working with the Ethical Investment Advisory Group (EIAG), said they had "commenced an intensive engagement with Barclays seeking robust assurance that, having repeatedly let down society with its conduct, Barclays is making a determined and successful effort to effect a fundamental turnaround in culture".

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The first female Dean of Llandaff has resigned two months after being installed, which the Archbishop of Wales Dr Barry Morgan accepted with ‘enormous sadness’.
The Very Rev Janet Henderson, 55, became the second female to assume such a role in Wales when she became dean in March, but has now stood down.
No official explanations have been cited for the resignation, but it was initially thought an argument over the choir’s performance on Songs of Praise was to blame.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Wales • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK • --Wales

The Bishop and clergy of Rupert’s Land have completed preparation of a protocol for the pastoral practice of blessing same-sex unions. T h e p ro t o c o l s ay s why same-sex unions may be blessed in Rupert’s Land parishes and how this should be done. It acknowledges the differences of view among faithful Anglicans about blessing of same-sex unions. It directs each parish that wishes to explore this practice to follow a careful process of prayer, study and consultation before deciding to bless same-sex unions.

The protocol arises out of a vote at the 2012 Rupert’s Land diocesan synod.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Christian Life / Church Life • Liturgy, Music, Worship • Parish Ministry • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

Victoria’s Christ Church Cathedral may soon step up its security system after the May 11 theft of at least $10,000 worth of historical artifacts, some dating back to the 17th century.

Officials think a thief or thieves likely hid themselves in the cathedral before its customary closing at 5:30 p.m.

The missing items include antique coins, gold and silver chalices, a communion plate and a long-handled mote spoon with a sieved bowl, used before the era of teabags to strain loose leaves from freshly brewed tea.

“It’s hard to say what the items are worth exactly, but the historical value for us and the faith dimension are far more than we can put a price on,” says the Very Rev. Dr. Logan McMenamie, rector of the cathedral and dean of Columbia.

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As the Prime Minister knows, I am very suspicious that behind the plans to change the nature of marriage, which will be debated in the House of Lords within the next two months there lurks an aggressive secularist and relativist approach towards an institution that has glued society together for time immemorial. By dividing marriage into religious and civil the government threatens the church and state link which they purport to support. But they also threaten to empty marriage of its fundamental religious and civil meaning as an institution orientated towards the upbringing of children.

If this is not enough, the legislation fails to provide any protection for religious believers in employment who cannot subscribe in conscience to the new meaning of marriage. There will be no exemptions for believers who are registrars who can expect to be sacked if theycannot, in all conscience, support same-sex marriage. Strong legal opinion also suggests that Christian teachers, who are required to teach about marriage, may face disciplinary action if they cannot express agreement with the new politically-correct orthodoxy.

The danger I believe that the government is courting with its approach both to marriage and religious freedom, is the alienation of a large minority of people who only a few years ago would have been considered pillars of the community.

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Imagine your company has more than 16,000 buildings in the UK alone, many built years before energy efficiency became a hot topic for corporates, and some that predate the industrial age altogether.

How would you even begin to start lowering their energy consumption given that each and every one of those buildings is an independent entity in control of its own operation and finances?

This is the precise challenge facing David Shreeve, environmental adviser to the Church of England, who has to steer the Church towards meeting its self-imposed goals of reducing greenhouse gas emissions 42 per cent by 2020, before then delivering an 80 per cent reduction by the middle of the century.

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The Archbishop of Canterbury Justin Welby has added its voice to the call for peace in Korea. In a message read to the Second Worldwide Anglican Peace Conference held in Okinawa from 16 – 22 April 2013 Archbishop Welby lauded the work of the Korean and Japanese churches to foster peace in Northeast Asia.

“Your gathering has come at the most needful time,” Archbishop Welby wrote, in a statement read by his representative to the conference Bishop John Holbrook of Brixworth in the diocese of Peterborough.

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Filed under: * Anglican - Episcopal • Archbishop of Canterbury • --Justin Welby • Anglican Provinces • Church of England (CoE) • CoE Bishops • * International News & Commentary • Asia • Korea • North Korea

Key figures within North-East Church of England schools have welcomed a report which places their work at the heart of education.

Senior Anglican figures make the comments in a YouTube video based on a conference staged by the Durham and Newcastle Diocesan Education Boards.

The event, attended by everyone from headteachers to governors, was in response to publication of the Church of England's Chadwick Report, entitled The Church School of the Future, which said they are at the heart of the nation and should robustly assert their Christian ethos.

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As we prepare for the first Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada, we know that there are some who, like our ancestors in the faith, may be just a little dispirited as we face the challenges of our times. But just as surely as God's Spirit inspired the fi rst generation of believers, that same Spirit is working in us to give us the words to speak to one another and to those who are seeking something-dare we say, "Someone"-to believe in.

Our coming "Together for the Love of the World" will be a visible sign of the Spirit working in and among us. It will be time to take counsel together for the common good of both our churches and for the common good of our world. It will be a time to set our fears aside and arise with "bold new decisions."

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I stand before you not in any way a self-made man. I have been a product of a lot of people who have loved me and poured into me in a way that is transformed my life, not only as a small child, but as I’ve grown as an adult, and I would be remiss if I didn’t share . . . with you about that, in the hopes of leaving you with what I feel could be something that you could take and remember in an effort to make a difference in the lives of other people, which you inevitably will be called to do in some capacity.

So to that end, I got to a place where I was in my life about six years ago where I was at the end of myself. I have spent some time — I became a Christian when I was 13, but I didn’t have the follow-through that I needed — but nonetheless I found myself in the fall of 2006 at the steering wheel of a car with all the windows rolled up and a garden hose attached from the muffler to the passenger-side window in the hopes of ending it all. Why? Because I had done some things in my life and come to a place in my life where I had realized that I had made a lot of mistakes, and not only had I made a lot of mistakes, but I had been the victim of some things that are tough to wrap your arms around, a Christian or not. So I was in that place and I was about to turn the key and I really felt the Holy Spirit saying, “R.A., I’m not done with you yet. Don’t do that.” Like literally those words: “Do not do that.” And so as lonely as I felt in that moment at the steering wheel of a Chevrolet Cavalier, I never felt truly alone. I think there’s something to be said in that.

I share that with you and I’m vulnerable with you in this moment because I really believe that God has called me to be here for a reason. I do believe in divine appointments, I believe this is one of them.

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The future home of six Ribble Valley Anglican parishes is hanging in the balance due to a row over Church of England reorganisation in Yorkshire.

Blackburn Diocese unanimously voted ‘yes’ at the April synod meeting to accept the parishes of Hurst Green; Mitton; Waddington; Grindleton; Bolton by Bowland, and Gisburn within its boundaries.

It is otherwise unaffected by the plans to reorganise the church structure in Yorkshire.

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The Primate of All Nigeria (Anglican Communion), Nicholas Okoh, on Monday opposed the call for emergency rule in parts of the country affected by armed conflict.

Mr. Okoh said this in Abuja at a press conference on the forthcoming 2013 Synod session of the Abuja Diocese of the Anglican Communion.

He said that government should rather support a national dialogue by various interest groups to address the myriad of problems militating against the country's quest for socio-economic development.

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BRISBANE's Anglican Archbishop Dr Phillip Aspinall has been accused of bullying in a discrimination complaint brought by a former church director, a tribunal has heard.

Lawyers for the Archbishop and the synod of Brisbane diocese have failed to get key elements of the sexual harassment and discrimination case thrown out of Queensland Civil and Administrative Tribunal.

Peta Smith, former executive director of the Anglican Schools Commission, lodged Anti-Discrimination Commission complaints in 2009, shortly before her five-year contract expired.

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...[the Government's] difficulty, however, is that if you are trying to make a really radical change in human society, you must understand what you are doing and argue your case with conviction in public. With gay marriage, the Coalition proposes to alter fundamentally the most important social structure ever known to mankind. If it hopes to slip this quietly past the country over the summer, without any serious consequences, it is being not only dishonest, but stupid....

[Nowhere is this clearer than on the question of]...the nature of marriage itself. Most advocates of gay marriage have not previously given much thought to this. Nor, over the years, have many of them done anything to advance its cause – although, to be fair, Mr Cameron himself has always been a strong advocate of wedlock. Nick Clegg and the Liberal Democrats, for instance, are passionately opposed to helping marriage through the tax system. Obloquy has been poured on the heads of those who argue that marriage is a better way of bringing up children than cohabitation or single parenthood.

When such people start calling for gay marriage, then, it is reasonable to conclude that it is not marriage itself that they are interested in, but Equality for homosexuals. The Government has listened too much to pressure groups and far too little to people who know about marriage....

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It is a matter of deep regret that some of those with knowledge of the fact of and the substance of the complaints against me have repeatedly chosen to leak information, much of it partial and inaccurate, during the formal legal process.

Apart from an admission by Lambeth Palace in November 2011 of a leak to a journalist by a member of the Archbishop of Canterbury’s staff, the source of the leaks has not been identified amongst the small group privy to the relevant information. After November 2011, the leaks did not stop. This has led to repeatedly unfair media reporting, in circumstances where, on advice, I have been unable publicly to defend myself.

The media coverage during the process did not escape the attention of Lord Justice Mummery. With the process complete, I can now quote from Lord Justice Mummery’s decision letter dated 29 January 2013 addressed to Mr Akerman and Mr Perkins by which he refused to allow the bulk of their complaints to proceed. He said this, under the heading “Coverage in the media”:

“I should add that this letter is sent only to the persons directly concerned with its contents. It is an impartial judgment on disciplinary matters. It is made by an independent judge. The decision is based on a full and careful consideration of the relevant evidence submitted and the legal arguments advanced.

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Don't be afraid to talk about death and funerals, advises the Bishop of Rochester, the Rt Revd James Langstaff, writing in support of Dying Matters Awareness Week (13-19 May 2013), at http://www.churchofengland.org/our-views/medical-ethics-health-social-care-policy/dying-matters-end-of-life-care.aspx.

Bishop James, the Chair of the Churches Funeral Group, said: "…This week encourages us all to think about how we approach the prospect of our own death and that of those closest to us; it is good and healthy to talk about these things together…"

Dying Matters, a broad-based and inclusive national coalition of 28,000 members, including the Church of England, aims to change public knowledge, attitudes and behaviours towards dying, death and bereavement.

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Archbishop of York John Sentamu is setting up an independent inquiry into allegations of sexual abuse made against a Church of England cleric.

A former Archbishop of York has denied being negligent by failing to notify police when made aware of the claims.

Dr Sentamu's office said the probe would look "specifically into the issues surrounding the reports" and the findings would be made public.

It said child abuse allegations were treated "with the utmost seriousness".

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I have always believed in a threefold way of looking at the journey of life. I need to acknowledge the past, live in the present and anticipate the future.

In relation to the cathedral building I acknowledge the forebears. I go further and honour them, because for many years I have been a beneficiary of their efforts.

When it comes to living in the present, my life, like so many others, has been drastically changed by the seismic activity. Life cannot return to what it was. I live in a house which is to be demolished and hopefully rebuilt. This is just one of the constant reminders of the change that has and is occurring for so many.

The present situation, dominated as it is by change, is forcing me to think more and more about the future and try to anticipate what that might look like.

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Former Archbishop of York David Hope has "strenuously denied" he "acted negligently" in not referring sexual abuse complaints against a Church of England cleric to police.

The Times said he was told of claims against ex-Dean of Manchester, Robert Waddington, in 1999 and again in 2003.

They involved an Australian schoolboy and a Manchester Cathedral choirboy.

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According to The Times newspaper Lord Hope of Thornes was made aware of accusations against the former Dean of Manchester, Robert Waddington, in 1999 and again in 2003.

Waddington was stripped of his right to conduct church services but Lord Hope did not report concerns to police or child protection agencies.

The allegations relating to an Australian school pupil were reportedly put to Lord Hope in 1999 and a subsequent allegation relating to a Manchester Cathedral choirboy was made in 2003. Mr Waddington, who died in 2007, denied the allegations.

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The annual Mass and meeting of the Society of Mary/American Region welcomed Bishop Lindsay Urwin as guest speaker and marked a transition in the society’s leadership. The society met May 3 and 4 at St. Stephen’s Church in Providence, Rhode Island, attracting visitors from across the East Coast and as far away as Wisconsin.

The Rt. Rev. Lindsay Urwin, OGS, administrator of the Anglican Shrine of Our Lady of Walsingham in England, spoke on “One Faith, Two Shrines: The Challenges and Joy of Life in Walsingham.” Bishop Urwin described the existence of two separate shrines at Walsingham — one for Anglicans and one for Roman Catholics — as a sign of the scandal of divisions within Christianity.

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The Archbishop of York, Dr John Sentamu, has announced that the Dioceses Commission Draft Reorganisation Scheme for the Dioceses of Bradford, Ripon and Leeds, and Wakefield will be put to General Synod.

Following in depth consultation with Dioceses affected by the proposals, the matter will now be voted on by General Synod.

Each Diocese affected has voted individually on whether they support the scheme being implemented. Bradford, Ripon and Leeds, Sheffield and Blackburn Dioceses all voted in favour of the draft scheme progressing – Wakefield Diocese voted against.

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The Archbishop of Canterbury will address thousands of international Christian leaders in London on Monday next week.

Archbishop Justin will speak on the opening morning of the annual HTB leadership conference, which returns to the Royal Albert Hall for the second year running.

The two-day event, which will be live streamed, will bring together 5,500 Christian leaders from 89 countries.

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The former Archbishop of York stood accused last night of covering up allegations that a senior Church of England clergyman had abused choirboys and school pupils.

Lord Hope of Thornes was made aware of the accusations against the Very Rev Robert Waddington, a former Dean of Manchester Cathedral and once the cleric in overall charge of Church schools, in 1999 and again in 2003. Waddington was stripped of his right to conduct church services but the archbishop did not report concerns about alleged past abuse or a potential continuing threat to children to police or child protection agencies.

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The prominent gay cleric Dr Jeffrey John has been long-listed as a candidate to succeed Archbishop Justin Welby as Bishop of Durham.

If appointed Dr John, the Dean of St Albans, who is in a civil partnership with his partner the Rev Grant Holmes, would become the first openly gay bishop in the Church of England.

He has been long-listed before and blocked for dioceses such as Southwark, but this is the first time his name has been put forward since the Church dropped its ban on clergy in civil partnerships becoming bishops.

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The number of people attending Sunday services at Britain’s Anglican churches is continuing to drop, but church officials say there are signs that the decline is starting to stabilize.

A spokesperson for the Church of England said Tuesday (May 7) that average weekly attendance at the nation’s 16,247 Anglican parishes was 1.1 million in 2011, representing a drop of just 0.3 percent from the previous year’s figures.

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the secret, says Jeffrey Makinson, sub-organist of Manchester Cathedral, is to clothe the theme in a different harmony, tempo, or rhythmic metre. Even then, there is a risk that your mischief will make at least a few ears prick up.

Half of churchgoers have heard of an organist slipping unexpected tunes into a service, suggests a new survey from Christian Research, which has been published to coincide with the Christian Resources Exhibition International next week.

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The former Lord Chancellor, Lord Falconer, will present a bill to the House of Lords next week which would introduce a system similar to that in place in the US state of Oregon.

It would allow doctors to provide a fatal dose of drugs to patients judged to have less than six months to live....The bill, which will be tabled on May 15, is based on the conclusions of Lord Falconer’s Commission on Assisted Dying, a group of peers and academics which held hearings in the style of a royal commission.

The Commission was dismissed by critics, including the Church of England, as a “self appointed” group of euthanasia supporters.

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A former top level church boss has appeared in court charged with lying about his degree to win his £45,000 a year job.

Maximilian Manin, 54, was the most senior official in the Lincoln Diocese, which is responsible for all Church of England parishes in the county.

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A wide range of papers was prepared for the meeting and discussed, taking the Commission further towards its goal of producing an agreed statement. The mandate for this third phase of ARCIC is to explore: the Church as Communion, local and universal, and how in communion the local and universal Church come to discern right ethical teaching. In exploring this mandate, the members of the Commission engaged in theological analysis and shared reflection on the nature of the Church and those structures which contribute to discernment and decision-making. Time was spent considering some case studies of ethical issues which members had prepared, and analysing the ways in which the two Communions have come to their present teaching on these matters.

Over the forty years of its work, ARCIC has produced a number of Agreed Statements. The work of ARCIC I received official responses from the two Communions. The Commission continued its task of preparing the documents of ARCIC II for presentation to the respective Communions to assist with their reception. Members reviewed responses already given to each of the five Agreed Statements and will prepare introductions for them that place each of these documents within the current ecumenical situation.

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So, Christmas Christians are on the up.

And the number of christenings increased by 4.3%, which was accompanied by a rise of just over 5% in adult baptisms with a combined total of 139,751 baptisms – meaning that the Church of England conducted an average of over 2,600 baptisms each week during 2011. Thanksgivings for the birth of a child also rose - an 11.9% increase, taking numbers to 6,582....

The bad news?

Sunday attendance has declined over the decade, and this is particularly noticeable with child attendance:

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The Church of England today released its annual statistics for 2011 revealing a strong growing trend for Christmas attendance, an increase in child and adult baptisms and a growing stability in weekly service attendance.

Christmas 2011 drew 14.5% more worshippers to Church of England services than attended in 2010, reaching a total of 2,618,030. Whilst one of the factors for such a high annual increase include the poor weather on Christmas Day in the previous year 2010, initial returns from 2012 suggest a further increase in Christmas attendance on these high 2011 figures revealing a growing trend for church going at Christmas.

The number of christenings increased by 4.3% and was accompanied by a rise of just over 5% in adult baptisms with a combined total of 139,751 baptisms - meaning that the Church of England conducted an average of over 2,600 baptisms each week during 2011. Thanksgivings for the birth of a child also rose; an 11.9% increase taking numbers to 6,582.

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The Church of England has lost thousands of worshippers in two of its top dioceses, according to statistics due to be released today.

The Durham diocese, former home to the present Archbishop of Canterbury, Justin Welby, and the Canterbury diocese, from which Dr Rowan Williams has just retired, were among the three biggest losers in the Church’s latest membership tally.

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The Archbishop of York, Dr John Sentamu, will preach at the 900-year-old Church of St Aidan, Thockrington, Northumberland, in a service of Evening Worship at 4.00pm on Sunday 12 May 2013. At the service he will give thanks for the life of Lord Beveridge who was buried in the churchyard fifty years ago in 1963.

Also present will be Lord Beveridge's two surviving step-grandsons, Mr George Gwilt and Mr David Burn, who serves as Lay Chair of Thockrington's Parochial Church Council and as a Churchwarden of the neighbouring church of St Giles, Birtley.

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The Archbishop of Nigeria Nicholas Okoh has warned that a blanket amnesty for the terror group Boko Haram would see Christians driven from Northern Nigeria. In a position paper prepared by the church in response to the creation of an amnesty commission by President Goodluck Jonathan, the archbishop warned that amnesty without reconciliation would not solve the problem.

“If the Federal Government goes ahead through the amnesty committee to make peace on BH’s terms, it would have inadvertently and effectively banned Christians and Christianity from the North. In the amnesty committee, who will speak for the right of the church, not to be tolerated, but as Nigerian Christians to exist side by side with Islam and Muslims, build churches, worship freely, move about freely without being hunted down with all sorts of weapons?,” said the document entitled “’The rough edges of the amnesty proposition”.

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The final report for the enquiry into the operation of the diocesan child protection policies in the Diocese of Chichester has today been published.

The report was written by Bishop John Gladwin and Chancellor Rupert Bursell QC who were appointed in 2011 as the former Archbishop of Canterbury’s commissaries to carry out the enquiry.

In responding to the final report, Archbishop Justin has made the following statement:

“I would like to express my heartfelt thanks to not only the Commissaries for their care and concern in the course of carrying out this Visitation, but also to the survivors of abuse who have been able to share their experiences. The hurt and damage that has been done to them is something the Church can never ignore and I can only repeat what I have said before - that they should never have been let down by the people who ought to have been a source of trust and comfort and I want to apologise on behalf of the Church for pain and hurt they have suffered. I remain deeply grateful for their cooperation in the work of the Visitation....

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The Ven. Leslie Stevenson, who was to have been consecrated this week as Bishop of Meath & Kildare, in the Irish Republic, withdrew on Sunday after a press campaign against him.

His decision to step aside followed two newspaper articles. One in the Dublin-based Sunday Business Post noted that he would be the first divorced bishop in the history of the Church of Ireland, and that he had had a relationship after his first marriage failed.

The second appeared last Friday in the Belfast-based Nationalist daily Irish News, which suggested that Archdeacon Stevenson's consecration was in doubt. It named the woman with whom he had had a relationship, who is now a serving priest in the diocese of Connor.

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The Anglican Bishop of Selby is to retire in November after 10 years in the post.

The Right Reverend Martin Wallace, 64, said it had been an "enormous privilege" to serve people in the area.

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Provincial Secretary and Bishop of Eastern Zambia, the Rt Revd William Mchombo made the announcement after the Elective Assembly meeting held at the Cathedral of the Holy Cross in Botswana capital Gaborone on Saturday.

"I am pleased to let you know that Fr Metlhayotlhe Rawlings Belemi is the bishop-elect of the Diocese of Botswana," said Bishop Mchombo. "The whole programme began with a solemn mass which was presided over by Archbishop of Central Africa Albert Chama."

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Single Christians feel "isolated, alone and lonely" within their churches, according to new research. More than a third of worshippers who were not married or in a relationship said they did not feel treated the same as those that were part of conventional families.

Nearly four out of ten single churchgoers said they often felt "inadequate or ignored" whilst 42.8 per cent said their church did not know what to do with them. A total of 37 per cent said they "did not feel treated as family members"

The findings were based on the responses of 2,754 people who used the Christian dating site Christian Connection and suggest there is a significant minority of worshippers who feel alienated by the prevailing attitudes within protestant denominations in Britain including the Church of England.

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It was left to Cambridge to right the [Oxford] injustice, and in the early Fifties to bestow a newly created chair. In the meantime, Lewis, like his colleague Tolkien, had created a series of imaginative stories. The Chronicles of Narnia were works of keen imagination, appealing alike to many children and perceptive adults. They echoed the incarnation of Christ, his death and resurrection, and have enjoyed a mass-revival in the United States in recent years, where they have been responsible for creating a new kind of Christianity: what might be called educated evangelicalism. This is a remarkable and valuable phenomenon, and gives Lewis a high rank among writers on religion, alongside Wesley and Newman.

He deserves his lasting appeal, and for three reasons. First he was immensely well- read, delving into every corner of English literature with intelligence and sympathy, and squeezing from it moral qualities which had been hitherto unsuspected in many works. Second, he had an enviable clarity, so that his meaning, even when making rarefied distinctions, always leaps from the page. Thirdly, he had excellent judgment in both literature and theology, and combined them both in fascinating books which never condescend and are always a pleasure to read. Alister McGrath gives us much food for thought in this dutiful, sound and worthy book.

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The Bishop of Niagara is suing a blogger over online material he claims was fashioned to hold the spiritual leader of 25,000 Anglicans up to ridicule and contempt.

The defamation lawsuit claims that Michael Bird, Hamilton-based bishop for the 90 parishes in the diocese, which includes Hamilton, has been pilloried on the blog as a weak, ineffectual leader, portrayed as a thief, described as having a sexual fetish and labelled an atheist.

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Almost three thousand years ago the Prophet Amos asked ‘can two walk together except they be agreed?’ How can the Church of England, pragmatic and volunteer-led but with complex legal and cultural structures, stay meshed with its culturally incompatible overseas churches? What is its future?

Theo Hobson argues in this week’s Spectator that the C of E needs to find a third way in order to survive, affirming gay partnerships whilst simultaneously rejecting equal marriage.

Can this be done? If the deadlock Hobson describes arose from a frail incoherent compromise, Some Issues in Human Sexuality, how can more hand-wringing duplicity solve it?

The world has moved radically on since 1991....

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It is a wearyingly obvious observation, but the Church of England remains crippled by the gay crisis. It is locked in disastrous self-opposition, alienated from its largely liberal nature. Maybe the new Archbishop of Canterbury, Justin Welby, has a secret plan that will break the deadlock: there is no sign of it yet. The advent of gay marriage has made the situation look even more hopeless. It entrenches the church in its official conservatism, and it further radicalises the liberals. A few weeks ago the church issued a report clarifying its opposition to gay marriage, in which it ruled out the blessing of gay partnerships. This was not a hopeful move: it ought to be keeping these issues separate.

The ending of the turbulent Williams era is an opportunity to take stock, rethink, take a step back. What we see is that, for more than 20 years, the church has tried and failed to reform its line on homosexuality; and this failure has been amazingly costly. The church used to be good at gradual reform. Why did it fail so dismally this time?

I blame the liberals....

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The British public hold Google and religious institutions in equally low regard, with less than one in five saying they believe the search giant and faith leaders have their best interests at heart.

By contrast, almost 40 per cent said they thought the NHS put their needs first, the highest scoring institution on the list, followed by the police, who have the confidence of more than a quarter of Britons.

And in a secular world of Sunday shopping, Tesco and Sainsburys were ranked as more trustworthy than religious groups, with 19 per cent saying they trusted supermarkets, compared with just 17 per cent for Google and religious institutions.

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In 2003, after the Episcopal Church consecrated the first openly gay bishop within the Anglican Communion, the Province of the Southern Cone severed its relationship with the Episcopal Church. It also broke communion with the Anglican Church of Canada after one of its dioceses in 2002 authorized a rite for blessing same-sex unions. Are you still in broken communion with these two provinces?
Yes. In 2010 when an earthquake struck in Chile, I received many, many phone calls from [the Episcopal Church Center in] New York offering us money. But I said no; not out of arrogance but because we had broken communion with TEC and it would not be right to accept their money.

Did you ask permission of the local Anglican Church of Canada bishop to visit here?
No, because I am coming to another, different Anglican church.

n 2003, the Province of the Southern Cone offered Episcopal oversight to conservative Anglicans who had left the Episcopal Church and the Anglican Church of Canada but who wanted to realign with another province. Does this make you a primate of the Anglican Church in North America along with its elected primate, Bob Duncan?

No. That is over. We provided temporary supervision. When ACNA was founded in Texas in 2008 the very next day I had breakfast with Bishop John Guernsey and said, “My churches in the States will now be under your supervision. Let me know what I should do to pass them to you.” Others like [Bishops] Frank Lyons of Bolivia and Greg Venables may have taken a bit more time but the Southern Cone decided to pass the [North American] churches to the new ACNA primate.

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Read it all. The preface alone, to his two sons and only daughter, is wonderful--KSH.

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After an intense, busy but fascinating few days in Argentina, I've finally found space to write my first blog update, so here goes.

After recovering from the 13 hour flight we spent the first full day learning about the history of Argentina, the present financial and political climate, and the Anglican Church. There will be much to share about the political and financial situation and its impact on daily life when I return. Suffice to say there's much anxiety and fear about levels of crime and violence. But the people of Argentina are resilient and optimistic and I experienced that in the people I have met.

90% of population still have some vestiges of faith, enough not to abandon it.

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To ask Her Majesty's Government what steps they are taking, in conjunction with other Governments, to document the scale and nature of the alleged use of sexual violence as an instrument of war by the Government of Syria and other parties involved in the conflict in Syria....

To ask Her Majesty's Government what is their assessment of the extent of the use of sexual violence as an instrument of war in Syria....

To ask Her Majesty's Government what resources they are providing, either unilaterally or as part of international action, to ensure that victims of sexual violence in Syria are provided with the necessary medical and trauma support.

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The Anglican bishops of the West Indies have urged their governments to hold fast and resist pressure from Britain and the United States to legalize gay rights and gay marriage.

In a statement released on 25 April 2013 following the House of Bishops meeting in Barbados, bishops of the Church the Province of the West Indies (CPWI) reiterated their belief in marriage “defined as a faithful, committed, permanent and legally sanctioned relationship between a man and a woman.”

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All Saint's Cathedral in Nairobi, Kenya will host the second Global Anglican Future Conference (GAFCON) October 21-26, 2013. Canon Phil Ashey is in Nairobi where the leaders of GAFCON recently held a planning meeting and finalized plans for the upcoming event. The first GAFCON, held in Jerusalem in 2008, was a major step in an organized, global effort to refocus the Anglican Communion around a common confession including Jesus Christ as Lord, the Bible as the Word of God and other central beliefs.

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