Posted by The_Elves

During the last eighteen months or so I have had the opportunity to visit thirty-six other Primates of the Anglican Communion at various points. This has involved a total of 14 trips lasting 96 days in all. I incidentally calculated that it involves more than eleven days actually sitting in aeroplanes. This seemed to be a good moment therefore to speak a little about the state of the Communion and to look honestly at some of the issues that are faced and the possible ways forward.

A Flourishing Communion

First of all, and this needs to be heard very clearly, the Anglican Communion exists and is flourishing in roughly 165 countries. There has been comment over the last year that issues around the Communion should not trouble us in the Church of England because the Communion has for all practical purposes ceased to exist. Not only does it exist, but almost everywhere (there are some exceptions) the links to the See of Canterbury, notwithstanding its Archbishop, are profoundly valued. The question as to its existence is therefore about what it will look like in the future. That may be very different, and I will come back to the question.

Secondly, Anglicanism is incredibly diverse. To sit, in the space of a few months, in meetings with the Presiding Bishop of the Episcopal Church, the Primate of Australia, the Primate of South Africa, the Moderator of the Church of South India, the Primate of Nigeria and many others is to come away utterly daunted by the differences that exist. They are huge, beyond capacity to deal with adequately in the time for this presentation...
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In an age of near instant communication, because the Communion exists, and is full of life, vigour and growth, of faith and trust in Jesus Christ, and love for him, everything that one Province does echoes around the world. Every sermon or speech here is heard within minutes and analysed half to death. Every careless phrase in an interview is seen as a considered policy statement. And what is true of all Provinces is ten times more so for us, and especially us in this Synod. We never speak only to each other, and the weight of that responsibility, if we love each other and the world as we should, must affect our actions and our words.
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At the same time there is a profound unity in many ways. Not in all ways, but having said what I have about diversity, which includes diversity on all sorts of matters including sexuality, marriage and its nature, the use of money, the relations between men and women, the environment, war and peace, distribution of wealth and food, and a million other things, underpinning us is a unity imposed by the Spirit of God on those who name Jesus Christ as Lord and Saviour. This diversity is both gift and challenge, to be accepted and embraced, as we seek to witness in truth and love to the good news of Jesus Christ.

Thirdly, the potential of the Communion under God is beyond anything we can imagine or think about. We need to hold on to that, there is a prize, the quest for which it is worth almost anything to achieve. The prize is visible unity in Christ despite functional diversity. It is a prize that is not only of infinite value, but also requires enormous sacrifice and struggle to achieve. Yet if we even get near it we can speak with authority to a world where over the last year we have seen more than ever an incapacity to deal with difference, and a desire to oversimplify the complex and diverse nature of human existence for no better reason than we cannot manage difference and dealing with The Other.
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the future of the Communion requires sacrifice. The biggest sacrifice is that we cannot only work with those we like, and hang out with those whose views are also ours. Groups of like-minded individuals meeting to support and encourage each other may be necessary, indeed often are very necessary, but they are never sufficient. Sufficiency is in loving those with whom we disagree. What may be necessary in the way of party politics, is not sufficient in what might be called the polity of the Church.

In this Church of England we must learn to hold in the right order our calling to be one and our calling to advance our own particular position and seek our own particular views to prevail in the Church generally, whether in England or around the world. We must speak the truth in love.

In practice that has to mean the discipline of meeting with those with whom we disagree and listening to each other carefully and lovingly
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I have not called a Primates’ Meeting on my own authority (although I could) because I feel that it is necessary for the Anglican Communion to develop a collegial model of leadership, as much as it is necessary in the Church of England, and I have therefore waited for the end of the visits to Provinces.

If the majority view of the Primates is that such a meeting would be a good thing, one will be called in response. The agenda for that meeting will not be set centrally, but from around the Primates of the Communion. One issue that needs to be decided on, ideally by the Primates’ meeting, is whether and if so when there is another Lambeth Conference. It is certainly achievable, but the decision is better made together carefully, than in haste to meet an artificial deadline of a year ending in 8. A Lambeth Conference is so expensive and so complex that we have to be sure that it is worthwhile. It will not be imposed, but part of a collective decision.

The key general point to be established is how the Anglican Communion is led, and what its vision is in the 21st century, in a post-colonial world? How do we reflect the fact that the majority of its members are in the Global South, what is the role of the Instruments of Communion, especially the Archbishop of Canterbury, and what does that look like in lived out practice?

Read it all from CofE General Synod 17th to 18th November 2014 Links.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted November 17, 2014 at 10:56 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Watch it all (only 5 1/4 minutes) and see what you make of it.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchBlogging & the Internet--Social NetworkingMediaReligion & Culture* International News & CommentaryEngland / UK

1 Comments
Posted November 26, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Without the hundreds of volunteers who are active before and during the one-day event, the Fayre couldn’t happen. “The event is organised and run by unpaid volunteers from the three churches in the parish of the Anglican Church of Paphos – St Luke’s, Prodromi, St Stephen’s, Tala and Ayia Kyriaki, Kato Paphos,” said Payne. “Most people are retired British expats aged between 50 years and 90 plus.”

On the day, upwards of 100 people are involved manning the stalls and attractions, catering, security, entrance, car parking, first aid and providing general help. Setting up stalls and decor takes all day on the day before.
The event, which has been running for some 20 years, is well-known for loyally raising significant sums for hand-picked lesser-known charities where a little bit of cash can go a long way.
“With the exception of Paphos General Hospital where we donate an item of equipment which they have asked for to the value of a few hundred euros, we give cash,” said Payne. “This is used at the discretion of each charity; some goes towards general running costs, other towards the costs of specific items they need.”

At its peak just before the 2008 economic downturn which gradually impacted locally, the event raised in the region of €17,000 each year for charities. But with many feeling the pinch in recent years, funds have dropped considerably. “This year we will be delighted if we make the same €10,000 as in 2013,” said Payne.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesThe Episcopal Church of Jerusalem and the Middle East* Christian Life / Church LifeParish Ministry

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Posted November 25, 2014 at 7:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Sunday morning is an inconvenient time for church services because people are busy shopping and doing DIY, the Church of England has admitted.

Worshippers are increasingly turning their backs on the centuries-old practice of attending worship on Sundays because of other leisure and social “commitments”, it said.

The admission came alongside new figures showing that attendances at midweek services in cathedrals have doubled in a decade while numbers in the pews in parishes on Sundays continue to fall.

The Dean of Lichfield, the Very Reverend Adrian Dorber, said many people still crave quiet reflection, but are seeking out less “pressurised” times in the week to worship than Sunday mornings.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchChildrenMarriage & FamilyReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryEngland / UK

4 Comments
Posted November 25, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The number of people attending midweek services at cathedrals has doubled in the past 10 years, show new figures published today from the Church of England's Research and Statistics department. One of the factors attributed is the need for a place of peace in increasingly busy lives.

Midweek attendance at cathedrals was 7,500 in 2003 rising to 15,000 in 2013 (compared to 12,400 in 2012). In a Church of England podcast published today the Dean of Lichfield, Adrian Dorber, said he has seen the need for people wanting a short snatch of peace midweek in what are now very pressurised lifestyles. "At the weekend you've got commitments with children doing sport, shopping, household maintenance - life's run at the double these days and weekends are very pressurised and committed. Taking out half an hour or an hour every week is much more negotiable."

Anecdote to Evidence research published earlier this year showed that that the highest motivating factors for Cathedral attendance were peace and contemplation, worship and music and friendly atmosphere.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted November 24, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Robert completed the third of his official Cathedral installations on Saturday 22 November 2014 with a rousing service in the Pro-Cathedral of Holy Trinity, Brussels – the church where before consecration he served as Parish Priest.

You can find pictures here and his sermon there.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* International News & CommentaryEuropeBelgium

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Posted November 24, 2014 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

She notes with sadness the general absence of religious coverage in the media – “until there is a crisis, and then, all of a sudden, our voice is needed”. But rather than complain of prejudice, this practical, roll-up-your-sleeves -and-get-on-with-it Christian feels the onus is on churches to say something that is worth printing and broadcasting. And she doesn’t mean Thought for the Day. The mere mention makes her shudder.

Many of the first wave of women priests in the Church of England had been waiting for years, even decades, to be allowed the chance to follow their vocation. Alison Joyce, though, grew up in Sussex, in a house where religion was rarely mentioned.

“My parents were occasional churchgoers, but had no sense of Church membership. I can remember, when I was exploring faith in my mid-twenties, pinning my poor mother to the kitchen wall and saying: ‘Explain the doctrine of the Trinity to me.’ There was fear in her eyes.”

Canon Joyce, you may have gathered, is not one for half-measures. It was during her postgraduate studies at Bristol that she found Anglicanism, but only after “a church crawl. I also went to the Orthodox, the Methodists, the Catholics and the Plymouth Brethren. As a non- churchgoer, I needed to know what was out there.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchWomen

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Posted November 24, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Take the time to watch it all (about 16-19 minutes).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchMarriage & Family* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted November 23, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Canon Andrew] White has the optimism of the truly religious but he found this news devastating.“You can’t stop yourself despairing. You can only despair in that situation.”

In parts of the Middle East, Christianity is in danger of extinction. In 1991 there were 1.5m Christians in Iraq. Today there may be as few as 300,000. In Syria and Egypt, in places where there have been churches for almost two millennia, Christians are being persecuted and killed and their places of worship destroyed.

A report by the Pew Research Centre think tank in Washington found Christianity to be the world’s most oppressed religious group. What remains of the Iraqi Christian community has now lost one of its leaders. White, known as “the Vicar of Baghdad”, was recalled last month from St George’s Church by Justin Welby, the Archbishop of Canterbury, because of the danger posed by the terrorist group Isis.

Could the conflict spell the end of centuries of Christian life in Iraq? “If you’d asked me four months ago I would have said no,” says White. “But in the past four months I say yes. What is a Christian life there now? The Bishop of Mosul said recently that for the first time in 2,000 years there was no church in Nineveh [an ancient city that is now part of Mosul]. That’s the reality.”

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesThe Episcopal Church of Jerusalem and the Middle East* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted November 23, 2014 at 12:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The 17-member commission held its second meeting at St. Peter’s Church on the Six Nations Reserve in southwestern Ontario from Nov. 6 to 8, welcoming Janaki Bandara from the Evangelical Lutheran Church in Canada to the commission.

Finlay and Wesley reported that the commission began to develop a theological reflection on the Doctrine of Discovery, its continuing impact and ways that it might be dismantled. Secondly, members discussed “what reconciliation looks like in parishes and communities, particularly around the understanding of healing and wholeness and the Circle of Life,” which Wesley explained is a part of the teachings of the medicine wheel. Thirdly, they explored how the quality of life in indigenous communities could be improved by understanding the nature of treaties and the Indian Act, an act that he said “crippled the aboriginal people” after it was passed in 1951 and became law.


Read it all from the Anglican Journal.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

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Posted November 23, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A bishop's crozier, or pastoral staff, discovered in a cupboard in New Zealand is being returned to Maori by the Anglican Church.

The carved crozier was presented to the then Anglican Bishop of Auckland, Bishop Averill, in 1914 by four northern Maori tribes.

It marked 100 years since Samuel Marsden and other Anglican missionaries set up a permanent European settlement with Maori in the Bay of Islands and it is now being returned 200 years later.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeChurch History

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Posted November 23, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christian and Muslim leaders fear more violence in the coastal city of Mombasa after the government indefinitely closed four mosques over suspected terror activities.

On Friday (Nov. 21), religious and political leaders united to urge the government to reopen the mosques. Muslim leaders accused the government of insensitivity, while Christian leaders feared being targeted in revenge attacks.

“We have always advised the government against adopting these counterproductive and draconian measures. It is unfortunate they ignored the Muslim leaders,” said Sheikh Abdulghafur El-Busaidy, the chairman of the Supreme Council of Kenya Muslims.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryAfricaKenya* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted November 22, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Make new Friends… there are some great examples of Church Friends Groups in the diocese. They take a bit of effort to get going, but can typically double the number of people involved in supporting the heritage of the church and help with fund raising. National Churches Trust offers a useful guide – ask us for a copy.

Arrange an exhibition… this can be a great way to engage local people, especially if this can involve children. Is there a local history link that you could make? Don’t forget that the ‘Lindisfarne Legacy’ pop-up exhibition is still available for free use by churches to help complement local events.

Design a trail… what are the ten most interesting things about your church, churchyard or immediate surroundings? Why not create a short trail leaflet to encourage visitors to explore and appreciate the significance of your church? We can send you an advice sheet and a template you could use for this.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchMediaReligion & Culture* Theology

2 Comments
Posted November 21, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Archbp Justin Welby]...also told reporters that he could not say with any certainty when the first women might be appointed bishop. "The Archbishops have just one vote out of 14 [on the Crown Nominations Commission], and our ability to control or prevent appointments is very limited. I know there are some very good people, and we hope that some will also find their way on to the bishops' bench."

If bishops retire as expected, Archbishop Welby said, women could make up half the College of Bishops within ten to 15 years.

Campaigners for women bishops reacted with pleasure to the news that the long road to allowing women into the episcopate had now ended. The chairwoman of WATCH (Women and the Church), Hillary Cotton, told the BBC that the move was highly significant.

"It is not just about having women wearing purple, it is about changing the culture of the Church to be more equal."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen

0 Comments
Posted November 21, 2014 at 5:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nobody can deny that Mr Welby has tried hard to keep the family intact. He has visited Anglicans in almost every part of the globe and was well received everywhere. But this week he acknowledged the deep divisions which, he told the synod, may be “too much to manage”. Anglicanism, he went on, is in a state so delicate that “without prayer and repentance, it is hard to see how we can avoid some serious fractures.” Mr Welby also acknowledged for the first time that the splits are so great that the Lambeth conference, a once-a-decade gathering of global Anglican bishops, might never happen again.

The split is mainly but not solely over same-sex relations. At one end of the spectrum, the Episcopal church in America has consecrated an openly lesbian bishop; at the other end, African bishops have supported harsh anti-gay laws. By comparison, the issue of female bishops is not so divisive. But developing-world conservatives are also dismayed when their northern colleagues make liberal theological noises—by suggesting, for example, that Jesus might not be the only way to salvation.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)

0 Comments
Posted November 20, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anglicans and Episcopalians from Communion provinces worldwide are being invited to share their thoughts on the ministry priorities and qualities of the next Secretary General of the Anglican Communion.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Consultative CouncilAnglican ProvincesChurch of England (CoE)* Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* Theology

2 Comments
Posted November 20, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He served his title at the parish of Bottesford with Ashby, Scunthorpe in Lincoln Diocese from 1978 to 1980. He then returned to New York City where he served as curate at the Church of the Epiphany and Assistant Director of Trinity Institute, Trinity Wall Street, from 1980 to 1985. From 1985 to 1990 he was Executive Director of the Thompson Center, an ecumenical lay and clergy education programme in St Louis, Missouri.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted November 20, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anglican worshippers are saying good-bye to their churches in the Sudbury area.

Long-time St.James parishioner Lori Cameron says the congregation has dwindled to 25 and can't afford to maintain the Paris Street building.

The last service will be held Dec. 7. After that, they have tentative plans to rent a storefront in a mall.

Another church, St. Mark's in Garson, was just put on the market and the worshippers are now populating other congregations.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyHousing/Real Estate Market* International News & CommentaryCanada

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Posted November 19, 2014 at 4:09 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

With General Bishop Angaelos of the Coptic Orthodox Church, Bishops Nick Baines and Christopher Cocksworth, Dr Fuad Nahdi and others
Well worth listening to here and there are biographies here

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted November 19, 2014 at 11:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Amid loud sighs of relief in many quarters, and muffled moans from a traditionalist minority, the Church of England has cleared the last procedural obstacle to the appointment of women bishops. At a meeting on Monday of the church's General Synod, only around 30 of the 480 people present raised their hands against the necessary change in canon law. This means that a woman could be wearing episcopal purple by the end of the year, and a lady could join the ranks of the "lords spiritual"—Anglican prelates who sit in the upper chamber of Parliament—by next spring.

This was a big but expected landmark; a Synod vote two years ago, in which the measure narrowly failed to gain the approval of lay delegates, looks in retrospect like a rather weird anomaly. The change was overwhelmingly favoured by the leadership of the church, the clergy (one-third of which is female), and by public opinion—which matters for a church which aspires to be spiritual voice of a whole nation, however diverse or secular. The feelings of low-church evangelicals who oppose women bishops have to some degree been assuaged by a promise that one of their number will be appointed to high office; among high-church opponents, quite a few have taken up an offer to join the Roman Catholic church. So hard-line opposition to ladies in purple has gradually faded.

If this week is remembered as an important one by church historians, it may be for a different reason: it was the moment when the archbishop of Canterbury finally acknowledged that the Anglican Communion, the global family of churches numbering about 80m of which he is head, may be impossible to hold together.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchWomen* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted November 19, 2014 at 7:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Check it out and note the speakers included--Nigerian Anglican Archbishop Nicholas Okoh and Rabbi Lord Jonathan Sacks.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Religion News & CommentaryEcumenical RelationsInter-Faith RelationsOther ChurchesRoman CatholicPope Francis Other FaithsJudaism

0 Comments
Posted November 18, 2014 at 9:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is perfectly understandable that an organisation that believes in resurrection ought to be generally less anxious about the prospect of its own impending death. Or perhaps this lack of anxiety is a form of denial. Whatever the explanation, it seems that the Church of England continues to slip quietly into non-existence; at present it’s on the gentle downward gradient of a 1% loss in membership a year.

The bishop of Truro recently told his diocese that, unless this trend is reversed, the Cornish church will be unsustainable in about six years. Likewise, the bishop of Blackburn has said that the Anglican church is set to go the same way as Lancashire’s cotton mills. But despite these apocalyptic prognostications from the top brass, individual churches just keep on keeping on, often oblivious to the noises-off that speak of death. And I think that the churches are right and the bishops are wrong.

About a million people go to a Church of England church each week. It’s not the glory days of the church, admittedly. But just compare: the membership of the Conservative party is just 134,000 and has been very nearly halved since David Cameron took over. Membership of the Labour party is higher, at about 190,000. And the Lib Dems have just 44,000. But add them all together, and even throwing in Ukip for good measure, and you still don’t have half the number of people who go to church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted November 18, 2014 at 6:36 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The final barrier to women becoming bishops was removed on Monday, when the General Synod, meeting in Westminster, voted to promulge and execute the Amending Canon.

After the vote in July, which gave final approval to the women bishops Measure...and subsequent parliamentary approval, members of the Synod voted by a simple majority to formally enact the change in the law. A small minority of about 30 members voted against.

Speaking after the vote, the Archbishop of Canterbury welcomed the result, admitting that the process has taken a "very, very long time".

Read it all.

Update: I see an RNS story is there.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureWomen* International News & CommentaryEngland / UK* Theology

0 Comments
Posted November 18, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Half of the most senior bishoprics in the Church of England could be held by women in ten years’ time, the Archbishop of Canterbury said today after the general synod voted to permit their consecration.

The church was also challenged to end the next area of “prejudice” and appoint its first gay bishop.

The Most Rev Justin Welby hailed a “completely new phase” of the church’s existence and said that it could take as little as ten or 15 years for women to make up half of the house of bishops, the church’s senior leadership.

“It depends on how many people retire,” Archbishop Welby said. The church was building a large pool of candidates for its highest offices where “gender is irrelevant”, although he would not give any indication of which diocese would be the first to be overseen by a woman.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchReligion & CultureWomen* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

3 Comments
Posted November 17, 2014 at 5:45 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Western governments have to be aware that there is no such thing as a clear distinction between moderate and terrorist Islamist organizations nor a clear distinction between mainstream Islamic organizations and Islamist (or Islamic political) organizations. In fighting Islamic State and preparing to tackle returning jihadis, as well as in preventing future jihadis from leaving their country, Western governments should not turn for ‘moral compensation’ to whatever non-terrorist organizations they know, believing they are radically different from the terrorist organizations.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted November 17, 2014 at 5:27 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A British Muslim activist is to speak before the Church of England's general synod on November 18 -- the first time a non-Christian has addressed the assembly.

Counter-extremism campaigners, however, have expressed disappointment that the Church would choose an activist accused of connections with extremist groups.

Fuad Nahdi, director of the British Islamic organization Radical Middle Way [RMW], has a long history of working with activists and groups tied to the Muslim Brotherhood, described by the former head of the MI6 as being, "at heart, a terrorist organization;" and Jamaat-e-Islami, the Brotherhood's South Asian cousin, responsible for acts of genocide during Bangladesh's 1971 Independence war.
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In 2006, however, the journalist Martin Bright reported that the initial government-funded events organized by RMW were conducted in collaboration with the Federation of Student Islamic Societies and the Young Muslim Organization -- groups that Bright described as "heavily influenced by the ideology of the Muslim Brotherhood, the Islamist group... which is committed to establishing Islamic rule under sharia law."

In 2008, while still receiving government funds, speakers at RMW's events included an outspoken supporter of Osama Bin Laden, Kemal el-Helbawy, who founded a number of Muslim Brotherhood institutions in the UK. El-Helbawy has said, "[The Palestinian cause] is an absolute clash of civilizations: a satanic program led by the Jews and those who support them, and a divine program carried by Hamas and the Islamic Movement in particular and the Islamic peoples in general."

The same year, counter-terrorism expert Shiraz Maher revealed that RMW appeared to be supporting a campaign run by the global Islamist group Hizb ut-Tahrir, a global network dedicated to imposing sharia law through armed jihad. Hizb ut-Tahrir publications sanction the killing of Jewish "women, children and elderly"; describe human rights as the "trumpets of the Kuffar [derogatory term for non-Muslims]";[1] and label Muslims who oppose their agenda as apostates who should be killed.[2]

Today, speakers listed on the RMW's website include preachers such as Jamal Badawi, Muslim Belal and Suhaib Webb.

■Badawi, a Muslim Brotherhood cleric, has described suicide bombers and Hamas terrorists as "freedom fighters" and "martyrs," and advocates for the right of men to beat their wives.
■Muslim Belal is a "performance poet" who composes nasheeds (Islamic songs without instruments) that promote fundamentalist Islam. One of his nasheeds expresses support for the Al Qaeda operative and convicted murderer, Aafia Siddiqui.
■Suhaib Webb is an Islamic preacher who, according to FBI surveillance documents, spoke at a dinner in 2001 alongside Al Qaeda operative, Anwar Al-Awlaki, in order to raise £100,000 for the legal defense of Jamil Abdullah Al-Amin (aka H. Rap Brown), an Islamic fundamentalist who murdered two American police officers.

Even without RMW, Nahdi's connections are troubling. In 1992, Nahdi founded Q News, an Islamist youth magazine that promoted Jamaat-e-Islami ideology...
.....
What is most troubling is that the first non-Christian to address the Church of England synod can be linked to extreme Islamist networks. By inviting Fuad Nahdi, the Church is lending credence to the notion that only radical Islamism can represent British Islam.

Sheikh Muhammad Al-Hussaini, an Islamic scholar and interfaith advocate, told the Gatestone Institute:
"For far too long, Lambeth Palace and the Anglican interfaith establishment have colluded with and promoted Muslim public relations actors with Islamist connections and a history of double discourse, like Chowdhury Mueen-Uddin of the Muslim Council of Britain and Fuad Nahdi of Radical Middle Way."

"In the context of the heinous persecution of Christian minorities in the Muslim world, the Lambeth Palace-sponsored political spectacle of showcasing Muslims who routinely condemn ISIS, but themselves have Islamist associations with Jamaat-e-Islami, Muslim Brotherhood or other groups and individuals, is a dismal exercise in hypocrisy to the suffering of those non-white and non-Western Christian people who have so badly been let down by the liberal Western Church of England."

The Church is deliberately legitimizing extremist ideology. What hope, then, is there for those lonely, genuine moderates within Britain's Muslim community?

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted November 17, 2014 at 4:22 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

It is troubling that the first non-Christian to address the Church of England synod can be linked to extreme Islamist networks. By inviting Fuad Nahdi, the Church is lending credence to the notion that only radical Islamism can represent British Islam. What hope, then, for those genuine moderates within Britain’s Muslim community?

So writes Sam Westrop for the Gatestone Institute, in a rather smeary piece entitled ‘The Church of England Chooses Extremist Islam‘, in which he twists together a few frayed threads of tenuous association to weave a desperate anti-Anglican fiction of “Church conspires with Islamists just like it always has” kind of narrative. You know, the sort where the sapless Church of England caves in to corruption, compromises with iniquity, dances with demons and cavorts with the Devil. The social objective is a brave new world of undiscerning inclusion; the method is imaginative interfaith dialogue where Christian orthodoxy is safely caged away in episcopal notions of diligence and adequacy. This is sludge-dredging masquerading as theo-political scholarship, all swallowed hook, line and sinker by Donna Rachel Edmunds for the frenzied Breitbart UK, without so much a theological reflection or rational rumination. As sure as tweet follows blog, it is now doing the rounds in email boxes and social media feeds around the world to the manifest glee of the apocalyptic fellowship of the teleological clash of civilisations...

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted November 17, 2014 at 4:16 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The November Synod has now ended - reports and audio recordings for each session are below
Tuesday November 18th
Tuesday Afternoon
Report on Tuesday Afternoon Business and Spare Room Subsidy Removal and Audio
- Anglican-Methodist Covenant - Report and Resolution from the Council for Christian Unity (GS 1971), to which is appended the Final Report from the Joint Implementation Commission - Passed
- Diocesan Synod Motion Spare Room Subsidy (GS 1965A and GS 1965B) - Passed
- Possible Contingency Business
- Farewells and Prorogation
[more to follow]

Tuesday Morning
Report on Tuesday Morning Business and Audio
- Violence against Religious Minorities in Iraq and Syria - Presentation under Standing Order 97 [Background Paper GS 1068] [Audio]
- Legislation
- - 507 Draft Diocesan Stipends Funds (Amendment) Measure (GS 1969 and GS 1969x) - Draft Measure for First Consideration - Passed
- - 505 Draft Naming of Dioceses Measure (GS 1935A and GS 1935Y) - Draft Measure for Revision - Passed

Monday November 17th
Monday Afternoon:
Report on Monday Afternoon Business, the Women Bishops Canon Enactment and Guidelines for the Professional Conduct of the Clergy.
Audio Part 1 and Audio Part 2 [Draft amending Canon No 35 to Questions]
- Introductions, Report on progress of Measures and Statutory Instruments, Business Committee Report
- Amending Canon No. 33 (GS 1926D) enactment of Women Bishops provision - this was enacted [CofE Media Report]
- Presidential Address by Archbishop of Canterbury - Read and watch here

- Legislative Business:
- - 501-2 Draft Care of Churches and Ecclesiastical Jurisdiction (Amendment) Measure (GS 1919B and GS 1919Z) - Draft Measure for Final Drafting and Final Approval - Passed
- - 503-4 Draft Church of England (Ecclesiastical Property) Measure (GS 1921B and GS1921Z) - Draft Measure for Final Drafting and Final Approval - Passed
- - 506 Draft Amending Canon No. 35 (GS 1964A) - Draft Amending Canon for Revision and Final Drafting
- - 508 Draft Scheme amending the Diocese in Europe Constitution 1995 (GS 1968 and GS 1968x) - Passed
- Guidelines for the Professional Conduct of the Clergy (GS 1970) - A member of the House of Clergy to move: ‘That the Synod do take note of this Report.’ which duly happened [Report]
- Worship
- Questions and Answers
-------------------------------

■ Press release about Agenda
■ Press Reports
■ Daily Agenda and Timetable and Brief Agenda and Papers
■ Live Video Feed when in session or listen here for prior recordings
■ Twitter: #synod and it may be worth following: CofE Official Synod tweets; and @C_of_E if interested.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted November 17, 2014 at 7:58 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cardinal Vincent Nichols and the Rt Revd Tony Robinson, the Anglican Bishop of Wakefield, lit candles and prayed yesterday in St Anne’s Cathedral in Leeds for the couple and their unborn daughter who were burned to death in Pakistan last week.

Sajjad Maseeh, 27, and his wife Shama Bibi, 24, who had three children, were attacked by a mob of 1,200 that had gathered after rumours they had desecrated the Koran. It is thought the mob burned them to death at the brick kiln where they worked.

Cardinal Nichols, president of the bishops’ conference of England and Wales, said: “This is a horrific and tragic event which sullies the reputation of a great nation. Surely all people of true religious spirit will, in response, turn to God in prayer, seeking forgiveness for the violence and destruction of life, pleading for peace in our troubled world.

“For my part I pray for the repose of the souls of the couple and their unborn child.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureViolence* International News & CommentaryAsiaPakistan* Religion News & CommentaryEcumenical Relations

0 Comments
Posted November 17, 2014 at 7:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Setting aside the fact that Jesus had “connections” with prostitutes, tax collectors, religious zealots and one or two occupying Romans; and that British prime ministers and foreign secretaries have routinely made “connections” with a few murderous autocrats and “extremist groups” in their time; and that the Supreme Governor of the Church of England herself has shaken hands with Martin McGuinness, dined with dictators and bestowed honours upon nihilist thugs like Nicolae Ceausescu and Robert Mugabe inter alia, it is clear that if we are to coexist with Muslims at home and understand the religious inspiration of extremism at home and abroad, we must apprehend and challenge extremist ideology from within. It is not for the Church of England to define the tenets of ‘moderate’ Islam: it is for Muslim scholars to formulate their own 95 Theses and pin them to the principal gateway to Mecca.

Fuad Nahdi is an academic ally in this process of reformation: his mould-breaking Radical Middle Way (RMW) does indeed have “a long history of working with activists and groups tied to the Muslim Brotherhood” (which is, as Westrop observes, “at heart, a terrorist organization”) because “working with” includes notions of historical correction, religious enlightenment and diplomatic struggle. Was Senator George Mitchell “working with” the IRA in the late 1990s? Was the IRA not “at heart, a terrorist organization”? Was this “working with” not morally justifiable in pursuit of the Good Friday Agreement that led to lasting peace?

The problem with a phrase like “working with” in the context of terrorism is that it denotes complicity and conveys a sense of collaboration. That was plainly Westrop’s intention here: to tarnish Fuad Nahdi by association, trawling the internet to bolster a prejudice. Of course, you can list organisations like the Federation of Student Islamic Societies and the Young Muslim Organization – groups “heavily influenced by the ideology of the Muslim Brotherhood, the Islamist group… which is committed to establishing Islamic rule under sharia law”. But Fuad Nahdi has also been working with Toby Howarth, recently appointed Bishop of Bradford.

How troubling is that?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations

0 Comments
Posted November 17, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Right Reverend Paul Bayes will be officially installed in his new position as Bishop of Liverpool during a special service at the city's Anglican Cathedral.

Read and watch it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted November 15, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To say, as Jerome Starkey does, (The Times 11 Nov) that insurgency in the North of Nigeria is fueled more by poverty than by Islamic extremism, is to undermine the truth with the same old story we hear again and again from those unwilling to face the connected and organized global jihadist network we face today.

Poverty does not explain the death by suicide bomb of 40 school children- Muslim children- in Potiksum yesterday. It does not explain the abduction, forced conversion, and forced marriage of some 200 girls in Chibok. To say that this is the result of poverty and corruption is to play down the evil of Boko Haram, and their form of Islam- an Islam we do not know from the Quran, or from the Muslims of my generation. Remember that often- as yesterday- those Muslims who do not share their extremist ideology are often their victims too. Boko Haram and their kind delight in massacres, slaughters, rape and murders- this is not the face of poverty, but the face of radical Islamist jihad.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchPovertyReligion & CultureViolence* Economics, PoliticsEconomyPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted November 14, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Attendance at C of E churches continues to decline slightly, the latest statistics have revealed. In 2013, the average weekly attendance across England was 1,009,000, two per cent of the population. In 2012, this figure was 1.05 million.

The latest figures come from Statistics for Mission 2013, which was released on Monday. The report suggests that, on an average Sunday in October last year (when the figures were collated), a total of 849,500 people attended a C of E service.

In another measure, the Usual Sunday Attendance, 784,600 people attended. Forty years ago, the Usual Sunday Attendance figure was approximately 1.25 million, but population increases mean that the percentage of English residents who attend church has halved, from three to 1.5 per cent over this period.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

4 Comments
Posted November 14, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[The] Rev Paul Brandeis Raushenbush, executive religion editor for the Huffington Post, moderated the panel discussions. The Christian voice was heard loudly along with other faiths, political experts and US journalists: Bishop Prince Singh from the Episcopal Church, noted that the forum had gathered on the Hindu festival of lights known as Diwali, and said that it was a spiritual discipline to resist the urge to demonize opponents and instead to strive to bring light rather than heat to conversations on potentially divisive issues. This was very much the theme of the forum.

In his day job Paul blogs and hosts a weekly Huff Post podcast dedicated to exploring how religious ideas and spiritual practice inform and shape our personal lives, our communities and our world. Huff Post has an openly liberal/left commentary but does not shy away from debate. They welcome comment but have banned anonymity.

In a moving podcast he recently investigated mental health interviewing Kay and Rick Warren of Saddleback Church, whose son lived with mental illness until his tragic suicide.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Episcopal Church (TEC)* Culture-WatchBlogging & the InternetMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.England / UK

0 Comments
Posted November 13, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of the Koforidua Diocese of the Anglican Church, Very Reverend Francis Benjamin Quashie, has advised government to use part of the resources used to encourage foreigners to invest in the country, to concentrate on motivating Ghanaian entrepreneurs both home and abroad, to invest in the country.

He said the citizenry have the resources that can be invested in the economy, to help turn things around when given the needed support and encouragement.

Very Rev, Quashie gave the advice at a Confirmation Service at the Anglican Church of Transfiguration at Odumase-Krobo.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Province of West Africa* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Economics, PoliticsEconomyPolitics in General* International News & CommentaryAfricaGhana* TheologyEthics / Moral Theology

0 Comments
Posted November 13, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Diocese of Southwark has received accreditation from the Living Wage Foundation as a Living Wage employer.

This means that everyone who regularly works in the diocesan offices in Chapel Court off Borough High Street receives at least the London Living Wage of £9.15 per hour.

"The Diocese of Southwark is proud to join more than 1,000 employers nationwide who are determined to help people earn enough to provide their family with the essentials of life by paying the Living Wage, which more accurately reflects the real cost of living," said diocesan secretary Simon Parton.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyEthics / Moral Theology

3 Comments
Posted November 12, 2014 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The truth is we all lose out from the inequity of low pay. Billions of pounds are spent each year on topping up the incomes of low paid workers at a time when public finances are very tight. Demand is sucked out of the economy by the lack of spending power of a fifth of the workforce. And where inequality grows, we all become diminished. It makes us all poorer.

But amidst this darkness, some light has begun to shine through, and many of you are part of that light, as you have embraced the principle of paying a Living Wage. Over 1,000 employers – from Local Councils, to small and large private businesses, are now accredited by the Living Wage Foundation. The number of Living Wage Employers in the FTSE 100 has risen from four to 18.

I would like to thank you, and the other organisations here that not only support work on the Living Wage but are also accredited themselves. You are leading the way for responsible employers.

The other good news we heard recently is that the Living Wage has now been increased by 2.6%, in line with the actual cost of living.

But there is still a long way to go....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal FinancePolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted November 12, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In closing, permit me to highlight three areas of Simeon’s ministry which have greatly challenged me in my reflections and which, if we were to follow them, would have the potential to rejuvenate our ministry.

1 Giving priority to an effective devotional lifestyle, with a commitment to spending ‘quality’ time in Bible study and prayer.

2 A commitment to living a holy life, recognizing the need of the renewing and cleansing power of the Holy Spirit in our daily lives.

3 That, along with Simeon, our understanding of the purpose of our preaching would be: ‘Sir, we would see Jesus’ (John 12:21).

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryEvangelism and Church GrowthMinistry of the Ordained* TheologyChristologyPastoral TheologySoteriologyTheology: Scripture

0 Comments
Posted November 12, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He grew downward in humiliation before God, and he grew upward in his adoration of Christ.

Handley Moule captures the essence of Simeon's secret of longevity in this sentence: "'Before honor is humility,' and he had been 'growing downwards' year by year under the stern discipline of difficulty met in the right way, the way of close and adoring communion with God" (Moule, 64). Those two things were the heartbeat of Simeon's inner life: growing downward in humility and growing upward in adoring communion with God.

But the remarkable thing about humiliation and adoration in the heart of Charles Simeon is that they were inseparable. Simeon was utterly unlike most of us today who think that we should get rid once and for all of feelings of vileness and unworthiness as soon as we can. For him, adoration only grew in the freshly plowed soil of humiliation for sin. So he actually labored to know his true sinfulness and his remaining corruption as a Christian.
I have continually had such a sense of my sinfulness as would sink me into utter despair, if I had not an assured view of the sufficiency and willingness of Christ to save me to the uttermost. And at the same time I had such a sense of my acceptance through Christ as would overset my little bark, if I had not ballast at the bottom sufficient to sink a vessel of no ordinary size. (Moule 134f.)
He never lost sight of the need for the heavy ballast of his own humiliation. After he had been a Christian forty years he wrote,
With this sweet hope of ultimate acceptance with God, I have always enjoyed much cheerfulness before men; but I have at the same time laboured incessantly to cultivate the deepest humiliation before God. I have never thought that the circumstance of God's having forgiven me was any reason why I should forgive myself; on the contrary, I have always judged it better to loathe myself the more, in proportion as I was assured that God was pacified towards me (Ezekiel 16:63). . . . There are but two objects that I have ever desired for these forty years to behold; the one is my own vileness; and the other is, the glory of God in the face of Jesus Christ: and I have always thought that they should be viewed together; just as Aaron confessed all the sins of all Israel whilst he put them on the head of the scapegoat. The disease did not keep him from applying to the remedy, nor did the remedy keep him from feeling the disease. By this I seek to be, not only humbled and thankful, but humbled in thankfulness, before my God and Saviour continually. (Carus, 518f.)
Please do read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* TheologyPastoral Theology

0 Comments
Posted November 12, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation.

"When I was an object of much contempt and derision in the university," he later wrote, "I strolled forth one day, buffeted and afflicted, with my little Testament in my hand … The first text which caught my eye was this: 'They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'"

Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for "conversation parties" to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish Ministry

0 Comments
Posted November 12, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He stood for many years alone—he was long opposed, ridiculed, shunned—his doctrines were misrepresented—his little peculiarities of voice and manner were satirized—disturbances were frequently raised in his church or he was a person not taken into account, nor considered in the light of a regular clergyman in the church.
--as quoted in William Carus, Memoirs of the Life of the Rev. Charles Simeon (New York: Robert Carter, 1848), p.39

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Religion News & CommentaryOther ChurchesEvangelicals

0 Comments
Posted November 12, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O loving God, who orderest all things by thine unerring wisdom and unbounded love: Grant us in all things to see thy hand; that, following the example and teaching of thy servant Charles Simeon, we may walk with Christ in all simplicity, and serve thee with a quiet and contented mind; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedSpirituality/Prayer* Religion News & CommentaryOther ChurchesEvangelicals

0 Comments
Posted November 12, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Duke Akamisoko of the Anglican Diocese of Kubwa in Abuja does not only parade vibrancy, courage and vision, but those virtues in him are even contagious as one cannot stay or come under the tutelage of the revered cleric without catching the spirit. Bishop Akamisoko, to anyone who knows him well, is frank, quintessential and always conceives big vision.

To him, there is nothing he sets his heart to do without achieving it and that has really paid off. Again, the mystery is that listening to the cleric reel out what he intends to achieve, most of them sounding rather impossible, you can not but be amazed when he begins to unveil his successes.

Akamisoko does not compromise when it comes to quality education. He is an advocate of functional education and he, today, remains one of the outspoken bishops anyone can find around.Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryAfricaNigeria

0 Comments
Posted November 10, 2014 at 5:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New Church of England statistics for 2013 published today show that an average of one million people attend services each week, down about 1% on the previous year

The one million figure relates to regular weekly parish and cathedral services and does not include other core services carried out by the Church of England on a regular basis. With some 2,000 baptisms, 1,000 weddings and 3,000 funerals conducted every week it is estimated that a further half a million people attend a service conducted by a Church of England minister every week. In addition the count (which takes place in October) does not include the many carol and nativity services during Advent and many other regular services responding to community need. The services carried out by the Church of England's chaplains in hospitals, prisons, schools, universities and military bases are also excluded from the attendance totals.

Figures for Christmas attendance show a stable trend, with 2.4 million people attending services on Christmas Eve and Day - where figures have hovered around the 2.5 million mark over the past decade.

Read it all and the full data set pdf is there.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted November 10, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Queen has led the nation in remembering service personnel who have died during conflicts, as Remembrance Sunday services are held around the UK.

A two-minute silence was observed before the monarch laid a wreath at the Cenotaph in central London.

Events are being held across the UK and abroad, including in Afghanistan.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryMilitary / Armed ForcesReligion & Culture* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryEngland / UK* TheologyEschatology

0 Comments
Posted November 9, 2014 at 5:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the congregation of St Saviour’s in the Latvian capital of Riga welcomed a new Priest in Charge they made a little bit of church history. While the Church of England has just accepted the principle of women bishops, the Rt Rev Jēruma-Grīnberga has held the title as a bishop in the Lutheran church in Britain before returning to her family homeland.

Five years ago, at a ceremony in central London, Jāna, who was born in Britain and whose parents were Lutheran refugees, was consecrated as head of the Lutheran Church in Great Britain.

She takes over the church in Riga which itself has a young, revitalised history. After Latvia regained its independence in 1991 the English-speaking congregation was re-formed and has had a formal pastor since 1995.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchWomen* International News & CommentaryEuropeLatvia

0 Comments
Posted November 8, 2014 at 11:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He served his curacy at Sunderland Saint Mary and Saint Peter, in the Diocese of Durham from 1992 to 1996. Since 1997 he has been involved with the Company of Mission Priests. From 1996 to 2002 he was Vicar of Hartlepool Holy Trinity in Durham Diocese and from 2000 to 2002 he was Area Dean of Hartlepool. From 2002 to 2008 he was Priest Administrator at the Shrine of Our Lady at Walsingham and from 2004 to 2007 he was also Priest-in-Charge of Hempton and Pudding Norton in the diocese of Norwich.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted November 7, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Right Revd Paul Butler, Bishop of Durham has taken to BBC Radio today (Sunday 2nd November) to discuss the weeks event relating to safeguarding and his work as the chair of the Church of England’s National Safeguarding Board.

The Bishop was interviewed on the Radio 4 Sunday programme and then directly following that for BBC TEES and BBC Newcastle. Those interviews can be heard via the BBC iPlayer at the links provided here.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted November 6, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
Working with his Rugby contemporary R. H. Tawney, the seminal Labour thinker, and William Beveridge, the architect of the welfare reforms which sought to banish the five giants of want, idleness, squalor, ignorance and disease, Temple’s book Christianity and Social Order, published in 1942, provided a challenging theological gloss to this vision: “. . . there is no hope of establishing a more Christian social order except through the labour and sacrifice of those in whom the Spirit of Christ is active, and that the first necessity for progress is more and better Christians taking full responsibility as citizens for the political, social and economic system under which they and their fellows live.”

After Temple’s death at the age of 63 after being Archbishop of Canterbury for only 30 months, Bishop Barry of Southwell asked angrily in The Spectator: “Is the Church so rich in prophets that it can afford to squander the gifts of God?” A contrasting view, expressed by Hensley Henson, was that he died just in time “for he had passed away while the streams of opinion in Church and State, of which he became the outstanding symbol and exponent, were at flood, and escaped the experience of their inevitable ebb”.

Although a much different world than that of 60 years ago, the weight of Temple’s greatness is still felt. Once described as “a man so broad, to some he seem’d to be Not one, but all Mankind in Effigy”, his wide informed vision checks our growing narrowness and self-obsession, his realism our Utopian perfectionism, his generosity of heart a worthy riposte to the mood of cynicism and anger epitomising the age and his statesmanship a powerful reminder of what it is to serve as the national church.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch History* Theology

1 Comments
Posted November 6, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God of light and love, who illumined thy Church through the witness of thy servant William Temple: Inspire us, we pray, by his teaching and example, that we may rejoice with courage, confidence and faith in the Word made flesh, and may be led to establish that city which has justice for its foundation and love for its law; through Jesus Christ, the light of the world, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch HistorySpirituality/Prayer

0 Comments
Posted November 6, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With his hipster beard, his trendy bow tie and numerous tattoos sprawled all over his body, Rob Popejoy is clearly no ordinary man of the cloth.

Instead, this 30-year-old college chaplain travels on his skateboard, sings along to hip-hop - and even bares his tattoo-laden chest for part-time modelling.

Not only does Mr Popejoy use a motorbike to get to work, he is also covered in body art, including a huge tattoo of Jesus, which stretches across his chest.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

1 Comments
Posted November 5, 2014 at 7:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Cardinals Donald Wuerl of the Washington Archdiocese and Gerhard Müller, prefect of the Vatican Congregation for the Doctrine of the Faith, stopped by for a visit to the ordinariate community of St. Luke’s at Immaculate Conception Church in Washington, the cardinals and priests halted in the church on the way out to sing together the hymn Hail, Holy Queen, Mother of Mercy.

In a quiet way, it was a remarkable, unplanned scene: Fathers Mark Lewis and Richard Kramer, who had begun their ministries as Episcopal priests, singing a hymn to the Virgin Mary with two cardinals of the Catholic Church, Msgr. James Watkins, pastor of Immaculate Conception, and several priests from Rome, on the eve of the fifth anniversary of then-Pope Benedict XVI’s Anglicanorum Coetibus.

Issued Nov. 4, 2009, Anglicanorum Coetibus is an apostolic constitution that provided for personal ordinariates for Anglicans entering into full communion with the Catholic Church. The document allows former Episcopalians and Anglicans to bring elements of their patrimony, including their distinctive liturgy, into the Catholic Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Benedict XVIPope Francis * Theology

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Posted November 4, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Muslim leaders have a duty to warn their own followers about the “indescribable tragedy” of the persecution of Christians in the Middle East and around the world, the Prince of Wales has insisted.

He said that faith leaders must ensure their followers respect believers in other faiths “rather than remaining silent”.

His comments came in a special message recorded for the publication of a new report which concludes that Christians are the “most persecuted religious minority” in the world and that Muslim countries dominate the list of places where religious freedom is most under threat.

While emphasising the importance of his own personal Christian faith, he also signalled that he saw his role as to “defend” followers of other faiths including Islam.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchLaw & Legal IssuesReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted November 4, 2014 at 3:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Vatican-sponsored gathering, on the "Complementarity of Man and Woman," will take place 17-19 November and feature more than 30 speakers representing 23 countries and various Christian churches, as well as Judaism, Islam, Buddhism, Hinduism, Jainism, Taoism and Sikhism.

The conference will aim to "examine and propose anew the beauty of the relationship between the man and the woman, in order to support and reinvigorate marriage and family life for the flourishing of human society," according to organisers.

Speakers will include Lord Jonathan Sacks, former chief rabbi of Great Britain, and Anglican Bishops N.T. Wright and Michael Nazir-Ali.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchMarriage & FamilyMenWomen* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral Theology

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Posted November 4, 2014 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev'd Nigel Genders, Chief Education Officer for the Church of England said "Church of England schools have always been committed to providing a high quality education for all young people, of all faiths and none.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchEducationReligion & Culture* International News & CommentaryEngland / UK

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Posted November 3, 2014 at 11:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Justin Welby said: “This week you have gathered to consider how our Anglican Communion can be more effective in working together and collaborating with other faith communities and secular partners to end modern slavery.

“It is a huge and daunting challenge – but it is a task that we must face. Evil will thrive if humanity stands by and does nothing while the most vulnerable suffer at the hands of traffickers and slavers.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchGlobalizationLaw & Legal IssuesSexualityTeens / YouthViolenceWomen* Economics, PoliticsForeign RelationsPolitics in General* TheologyEthics / Moral Theology

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Posted November 3, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But I am besides my purpose when I fall to bewail the cold affection which we bear towards that whereby we should be saved, my purpose being only to set down what the ground of salvation is. The doctrine of the Gospel proposeth salvation as the end, and doth it not teach the way of attaining thereunto? Yes, the damsel possessed with a spirit of divination spake the truth: "These men are the servants of the most high God who show unto us the way of salvation" [Acts 16:17] -- "a new and living way which Christ hath prepared for us through the veil, that is, his flesh," [Heb 10:20] salvation purchased by the death of Christ.

--Learned Discourse on Justification (my emphasis)

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History* TheologyChristologySoteriology

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Posted November 3, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God of truth and peace, who didst raise up thy servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted November 3, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There was a young man of divinity
who could not believe in the Trinity
But he won his degree
And episcopal see
By fixing his eyes upon finity.

--Sheldon Vanauken, Under the Mercy (San Francisco: Ignatius Press, 1985), p. 106 [emphasis his]

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* TheologySeminary / Theological Education

4 Comments
Posted November 2, 2014 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I wrote about poppies last year. You write about them at your peril....

This week I read a piece about an ITV newscaster who had opted not to wear a poppy on screen. It wasn't that she was against it: she did wear one when not in front of the camera. Her argument was that ITV didn't allow her to wear anything as a broadcaster that identified her as a supporter of other charities such as breast cancer awareness, mental health or child poverty (I've forgotten her actual examples). So why, she argued, should the poppy, paid for and worn in support of the Royal British Legion, be an exception to that rule?

I admire the logic and the ethics, but I'm afraid she is misreading the symbolism. She hasn't quite cottoned on to what the public mostly think they are doing when they wear the poppy. In social sciences-speak, she has got the semiotics wrong.

The poppy is far more than the logo of a particular veterans' charity. As the poppy field in the Tower of London moat demonstrates, it is not quite like most other symbols.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHistoryMediaPsychologyReligion & Culture* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted November 2, 2014 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More than four in 10 Anglican clergy would support loosening ties between church and state or severing them altogether, a major new study on attitudes in the pulpit in the UK shows.

The research also found that a significant minority of serving clerics would support breaking up the 80 million-strong worldwide Anglican Communion and even the Church of England itself along doctrinal lines amid disputes over issues such as homosexuality and the interpretation of the Bible.

Polling by YouGov for the Religion and Society Programme, an academic unit based at Lancaster University, also found that just over half of serving Anglican clergy believe Christians in Britain are suffering discrimination from the Government through the application of equality laws.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesChurch/State MattersReligion & Culture* International News & CommentaryEngland / UK* TheologyEcclesiologyEthics / Moral Theology

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Posted November 2, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches have condemned the British Government as un-Christian over its rejection of rescue missions for refugees drowning in the Mediterranean.

Bishop Patrick Lynch, who speaks for the Roman Catholic Church in England and Wales on migration, said the decision not to support rescues was “a misguided abdication of responsibility” to thousands of desperate people fleeing war and persecution in the Middle East and Africa.

He said that as Europe’s “leading naval power” the UK has a moral responsibility to step in to save those risking death in attempting to reach Europe.

The Anglican Bishop of St Albans, the Rt Rev Alan Smith, said the decision was one he would “lament”.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

1 Comments
Posted November 1, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Sharing the life-giving good news of Christ has been affirmed as a top priority for the Church of England in east London and Essex.

The Synod, or church regional assembly, of Chelmsford Diocese has heard heart-warming stories from some of the many hundreds of parishes which put on evangelistic and mission weekends and other events in 2014, the centenary year of the diocese.

All parishes have been urged by the Synod to embed this good practice in parish life in 2015 and beyond so that more people can hear the good news. Each deanery, benefice, Bishop's Mission Order and Fresh Expression of Church is also called on to make plans for evangelism.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted November 1, 2014 at 12:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Every magnificent establishment you talk of must have at one point had its small start that evolved into what is perceivable in the present.

The same can be said of Uganda Christian University, which evolved from a small, but powerful Bishop Tucker Theological College to one of the prestigious private universities in Uganda.

With the main campus in Mukono and subordinate campuses in Mbale, Kabale, Arua and Kampala, it is undeniable that the university has not taken higher education to the people, but has in the same breath etched out a permanent presence in the country’s higher education domain.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Culture-WatchEducationYoung Adults* International News & CommentaryAfricaUganda* Theology

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Posted November 1, 2014 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The former Archbishop of York, Lord Hope of Thornes, has resigned from formal ministry in the Church of England after almost 50 years after an independent inquiry found "systemic failures" in bringing a paedophile priest to justice.
......
It follows the publication last week of a critical report into his handling of allegations against Robert Waddington, the former Dean of Manchester, who abused choirboys and school pupils in York, Manchester, London, Carlisle and Australia, over five decades.

The inquiry, overseen by Judge Sally Cahill QC, found that Lord Hope, who dealt with two of the cases, did not refer the accusations to police or to child protection agencies.

Instead, he revoked Waddington's right to conduct services but no further action was taken amid concerns over Waddington's health.

Judge Sally Cahill said Lord Hope's actions meant "opportunities were missed" to start an investigation which may have led to a prosecution before Waddington's death in 2007.

Lord Hope said last week that he deeply regretted not having been more proactive in helping victims come forward.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted October 31, 2014 at 11:13 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

... I am deeply ashamed that the Church was not vigilant enough to ensure that these things did not happen, failing both to watch and to act, where children were at serious risk.

Any act of abuse committed by someone in a position of authority in the Church is a matter for shame and requires deep repentance. We are called as individuals and corporately to a higher standard and to show God’s love and care as revealed in Jesus Christ. Those who trusted us in this only to be grievously wounded deserve not only our wholehearted apology but also the assurance we will keep a watchful eagle’s eye and act swiftly.

Those I have spoken to have expressed clearly that it is important for them to know whether new policies and procedures adopted after 2004 have created a new culture in the Church of England as a whole, which will ensure that all God’s children are protected. Those concerns are reflected in the report’s recommendations.

I commissioned an independent judge-led inquiry on 13th July 2013. The Judge was asked to investigate how the Church responded to the allegations made in 1999 and 2003/04 that Robert Waddington, a former Dean of Manchester Cathedral, had abused a child in the 1960s when he was headmaster of a school in the Diocese of North Queensland, Australia and also a Manchester choirboy in the 1980s when he was the Dean of Manchester.

In its conclusions the Inquiry has identified systemic failures in the Church’s failing to implement or follow its own procedures and guidelines on the reporting of incidents...

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted October 31, 2014 at 10:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The "absolute confidentiality" afforded to disclosures made under the seal of confession will be a matter for debate in the General Synod this month.

The Archbishop of York, Dr Sentamu, said last week that he had "every sympathy" with the view, expressed by a survivor who reported abuse to the Cahill Inquiry..., that disclosures that gave rise to safeguarding concerns should not be treated as confidential.

Dr Sentamu told The Times: "If somebody tells you a child has been abused, the confession doesn't seem to me a cloak for hiding that business. How can you really hear a confession about somebody abusing a child and the matter must be sealed up and you mustn't talk about it?

"When a child reports abuse, you have an obligation - a duty - to take the matter to the police. If the person who has done it comes and tells you 'I've abused someone, but I'm in a confessional now,' it needs teasing out. I have listened to those who have been abused, and what I've heard leads me to ask a question: 'Are we really serious about what Jesus said about children or not?'"

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPastoral Care* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral TheologySacramental Theology

4 Comments
Posted October 31, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt Revd James Tengatenga and Mrs Elizabeth Paver, Chair and Vice-Chair of the Standing Committee, Anglican Communion, have appointed the Revd Canon Dr Alyson Barnett-Cowan as Interim Secretary General.

Canon Barnett-Cowan, who will retire at the end of January as Director for Unity Faith and Order, has agreed to be a half-time consultant for the position until the position of Secretary General has been filled. She will be based at her home in Canada but will work at the Anglican Communion Office for some days each month.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

4 Comments
Posted October 30, 2014 at 3:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A campaign to tackle domestic violence set up by the Anglican mission agency Us (formerly USPG) has touched the hearts of church-goers in Britain and Ireland.

The campaign focuses on the work of the Anglican Church in Zambia to support women who face violence – but is part of a wider concern of Us to address domestic violence worldwide. According to the UN, up to 70 per cent of women worldwide experience violence at some point in their lifetime.

Churches and church-goers were invited by Us to order and wear friendship bracelets as a reminder to pray for women. In addition, Us invited people to write messages of support for women in Zambia – with hundreds responding. The messages will be distributed among women in Zambia.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Central AfricaChurch of England (CoE)* Culture-WatchSexualityViolenceWomen* International News & CommentaryAfricaZambia* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 30, 2014 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I, a lay Anglican, am reassured by this. I want the clergy to be a bit more left-wing than me. It’s a sign that they are deeply involved in the lives of the poor, that they have a sense of solidarity with them and give those on welfare the benefit of the doubt. It is proper that a large sector of them should advocate a greater redistribution of wealth, and criticise capitalism. (There are plenty of other voices to cheer capitalism.) Ideally, they should do with great caution, rather than Guardian-leader self-righteousness. But it’s OK for a few to dabble in more radical campaigning – that’s part of the Christian tradition. Overall, the survey suggests to me that the Church is in pretty good shape.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMediaReligion & Culture* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

3 Comments
Posted October 30, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On 24 October 2014, all of us here in Egypt were shocked to hear the news of another terrorist attack in the North of Sinai.

The terrorists fired on a military border check point, killing 26 military officers and soldiers and injuring a further 25. This was a very serious incident and an attack on the forces of law and order, yet it was largely ignored by the international media.

Egyptians were angered and saddened by the attack and the government responded by tightening security measures, especially at the border with Gaza from where the terrorists possibly had crossed into Sinai, or from where they had received support. The government also declared a State of Emergency in the region.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesThe Episcopal Church of Jerusalem and the Middle East* Culture-WatchReligion & CultureViolence* International News & CommentaryMiddle EastEgypt

0 Comments
Posted October 29, 2014 at 4:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Precious in thy sight, O Lord, is the death of thy saints, whose faithful witness, by thy providence, hath its great reward: We give thee thanks for thy martyrs James Hannington and his companions, who purchased with their blood a road unto Uganda for the proclamation of the Gospel; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Christian Life / Church LifeChurch HistorySpirituality/Prayer

1 Comments
Posted October 29, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Hanging on by a wing and a prayer, the Lords Spiritual fight for their survival, writes David Maddox

For constitutional geeks the years 1871 and 1920 bear a special significance in terms of reform of that much debated body the House of Lords. The first date was the removal of the Irish Episcopalian bishops from the Upper Chamber, when it was finally accepted that Roman Catholicism and Presbyterian Protestantism were the churches of its peoples. The second was the removal of Welsh bishops, making the Lords Spiritual – as they are collectively known – an English-only body.

It is worth noting that there were never any Scottish bishops given seats in the House of Lords, because of the success of Scotland’s politicians in keeping the Church separate in their negotiations for the 1707 Act of Union.

So with this in mind, Archbishop Justin Welby’s appearance at the Press Gallery lunch yesterday was poignant at a time when political reform, devolution and English votes for English laws are so high on the agenda.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UK--Scotland* Religion News & CommentaryOther ChurchesPresbyterian* TheologyEthics / Moral Theology

3 Comments
Posted October 28, 2014 at 11:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ChurchCare, the buildings division of the Church of England, welcomed the announcement today by Culture Secretary Sajid Javid of £8.3 million in grants for 31 English cathedrals. The money has come from a government-sponsored fund set up to support vital repairs to some of England's most important historic buildings.

Mr Javid announced that the grants will provide 25 Church of England and six Catholic cathedrals with grants worth between £15k and £600k for repairs ranging from roofs, stonework and structural work through to detailed work on intricate stained glass windows.

The successful applicants will receive £8.3 million of money made available as part of the First World War Centenary Cathedral Repairs Fund. This is the second round of grants from the £20 million Fund, which was announced in the Chancellor's March budget. The third round with £7 million to award will close on 21 January 2015 and all projects awarded money will be complete by March 2016.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry

1 Comments
Posted October 28, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Whilst recognizing the well-established place of the ministry of absolution in the life of the CofE, the Council also acknowledged the responsibility of the Church to protect children and vulnerable adults from harm, and the force of the argument that the legal framework of the Church should be such as to enable those who present a risk to children and vulnerable adults to be identified.

The Council therefore decided to commission further theological and legal work to enable it to review, in consultation with the House of Bishops, the purpose and effect of the un-repealed proviso to the Canon of 1603, with a view to enabling the Synod to decide whether it wished to legislate to amend it. At its November meeting, the Council will consider the terms of that review and who should conduct it, with a view to putting their proposals in those respects to the House of Bishops when it meets in December.

On the afternoon of 17 November, General Synod is to debate a motion to take note of the draft Guidelines for the Professional Conduct of the Clergy, (GS 1970). Responsibility for approving any final version will rest with the Convocations following the ‘take note’ Synod debate.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPastoral Care* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral TheologySacramental Theology

0 Comments
Posted October 28, 2014 at 7:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The UK should not view immigration as a "deep menace", the Archbishop of Canterbury has warned.

Part of the country's "strength and brilliance" lay in its long tradition of welcoming foreigners, the Most Reverend Justin Welby said.

But the process of immigration must be managed "prudently" to avoid "over-burdening our communities", he added.

He also said clergy had noticed a rise in "minor-racist, anti-foreigner, anti-Semitic, anti-Islamic" sentiment.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchLaw & Legal Issues* Economics, PoliticsImmigration* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted October 28, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As a prerequisite for the job of being a Church of England priest, it would seem not unreasonable to expect a belief in God to be fairly essential.

But this is not the case, according to a poll of Anglican clergy which found that as many as 16 per cent are unclear about God and two per cent think it is no more than a human construct.

It is 30 years since David Jenkins, then the Bishop of Durham, caused controversy by casting doubt on the resurrection, but it appears that such unorthodox views are widespread amongst Britain’s priests.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther Faiths* TheologySeminary / Theological Education

0 Comments
Posted October 27, 2014 at 2:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With the coffin borne on a gun carriage, a packed St Andrew's Cathedral has farewelled Bishop Ken Short.

Bishop Short, described by Archbishop Davies as an 'elder statesman' of the Sydney Diocese, died on October 19th after suffering a stroke.

Family as well as friends and colleagues from his varied ministry as CMS missionary in Africa, through parish ministry at Vaucluse and as Dean of Sydney, as well as his roles as Bishop of Wollongong and Parramatta, gathered in St Andrew's Cathedral.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained

3 Comments
Posted October 27, 2014 at 10:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Royal Commission into Institutional Responses to Child Sexual Abuse has found the Anglican Diocese of Grafton treated victims insensitively and conducted settlement negotiations in a hostile manner.

The commission's public hearing was told about frequent sexual, psychological and physical abuse of nine former residents of the North Coast Children's Home in Lismore between 1940 and 1985.

Handing down its findings, the commission found the diocese denied responsibility for the sexual abuse, denied some victims financial compensation and conducted some settlement negotiations in a hostile manner.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Culture-WatchLaw & Legal IssuesReligion & CultureSexualityTeens / YouthViolence* International News & CommentaryAustralia / NZ* TheologyEthics / Moral Theology

0 Comments
Posted October 27, 2014 at 7:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Fred Hiltz, primate of the Anglican Church of Canada, said he hasn’t heard directly from the Archbishop of Canterbury whether the next Lambeth Conference will be postponed, but “it’s pretty obvious that in all likelihood it would not be in 2018 because it takes three, four, years to plan.”

Hiltz responded in an interview with the Anglican Journal to media reports that the next Lambeth Conference, for which bishops from across the Anglican Communion usually gather every 10 years and which was expected to be in 2013, would may be delayed, perhaps until 2019 or 2020.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican PrimatesAnglican ProvincesAnglican Church of Canada

1 Comments
Posted October 27, 2014 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Ken Clarke, retired bishop of the Diocese of Kilmore, Elphin and Ardagh and now President of SAMS—Ireland will be the speaker at this fall’s annual Clergy Conference at St. Christopher. He is the author of Going for Growth: Learning from Peter (IVP). A contagious teacher, he led the Daily Bible Studies at last year’s New Wineskins Conference.

You may read the agenda there.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeParish MinistryMinistry of the Ordained* South Carolina* Theology

0 Comments
Posted October 27, 2014 at 4:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Ken Short AO, former missionary, military chaplain, Dean of Sydney and Bishop of Wollongong, Parramatta and the Defence Forces, has died at the age of 87.

Bishop Short suffered a massive stroke last week and died on Sunday, 19th October.

Archbishop Glenn Davies, who visited him in hospital at the weekend, described Bishop Short as 'a faithful pastor, a gracious leader, and an elder statesman of the Sydney Diocese’.

“He had international experience and was greatly respected around the world. He had a significant impact in all the ministries in which he was involved, whether in parish, chaplaincy, missionary service or diocesan leadership ” Dr Davies said.

Read it all and the funeral service from St Andrew's Cathedral Sydney may be watched below:



Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryAustralia / NZ

0 Comments
Posted October 26, 2014 at 4:48 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Q: Can you give us a sneak preview of your lecture here?

A: I'll be talking about the history and current ministry and mission and significance of Westminster Abbey, so I have quite a lot of images and I can give people, I hope, something like a tour by proxy as it were of Westminster Abbey.

I'll also talk about some of the great events that I've been privileged to be involved in over the past couple of years at Westminster Abbey that I know many, many people in the United States were aware of.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* South Carolina

0 Comments
Posted October 26, 2014 at 11:35 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If anyone isn’t aware that the Church of England is slowly walking down the statistical road to oblivion, the publication of the 2015 British Election Study last week should be enough to convince them that this is not just the dream of hopeful secularists.

This wide-ranging and extensive survey carried out earlier this year takes a look at historical trends of religious affiliation according to denomination and age. What we see is that Roman Catholics are doing pretty well, with their numbers staying more-or-less stable over the last 50 years, whereas the number of Anglicans has halved and other Christian denominations have fared even worse, dropping down by about two thirds.

Christianity still has its nose ahead in the overall statistics nationally at 48 per cent, just in front of the ‘Nones’ at 45 per cent, with other religions, including Islam, making up the final 7 per cent.

Read it all and follows the links as well.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted October 26, 2014 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But one thing which is not mentioned in the press reports is the question of clergy and the numbers in stipendiary ministry. As I have argued elsewhere, I am not sure there are many examples in history where churches sustain growth without stipendiary ministry. This is not because I believe in clericalism, but simply because setting people aside for ministry is essential to create the support and investment which sees individuals and congregations flourish and grow. It is the principle which was at work in Corinth, when Paul was able to devote himself fully to his apostolic ministry when he received the gift from the Macdeonian Christians in Acts 18.5.

This means that the decision some years ago to raise the average age of those entering training by 10 years over about 10 years was catastrophic for ministry and church growth in the long term, because it has led to the prospect of a whole cohort of clergy retiring at the same time, and a rapid drop in the number of stipendiary clergy in post. It is perhaps the single most devastating self-inflicted wound of the C of E. But it also means that dioceses which are encouraging vocations and generating ordinands are likely to be ones with the best chance of turning around decline and seeing numerical growth.

When I was responsible for admissions in the theological college I was part of, I did an analysis of where ordinands were coming from, so we could partner with them. But I also did some analysis that I have not seen elsewhere, but which seems pertinent. Dioceses vary in size, so you would expect larger dioceses to have more people in training for ministry. But the really interesting question is, which dioceses are generating more ordinands for their size? This is relatively easy to find out, since figures on Usual Sunday Attendance (USA) and the number of ordinands in training per diocese are available from different sources. They tell a striking story:

The Diocese of London had twice as many ordinands per church attender as the second most ‘productive’ diocese.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted October 25, 2014 at 3:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The death of Stephen Sykes at the end of September — after many years of debilitating illness borne with great courage — has deprived the Anglican family of an unusually resourceful and penetrating theologian, who had a massive influence on a generation of younger theologians learning their trade in the 1960s and ’70s. When I went to Stephen for supervision in my student days, I found a teacher of exceptional commitment and integrity — and a very demanding one, who would relentlessly question clichés, inspirational vagueness, and attempts to be too clever. At a time when British theology departments were rather dominated by a combination of sceptical biblical scholarship and extremely cautious philosophy of religion, it was bracing and encouraging to find someone who believed so strongly in the actual study of doctrine as a serious intellectual exercise. The volume of essays on Christology (Christ, Faith and History) that Stephen edited with John Clayton in 1972 was and remains a significant moment in the revival of British systematic theology.

Part of the impetus for this came from Stephen’s unusual level of acquaintance with continental European theology, and he played a unique role in opening up conversations between continent (especially Germany) and island in areas other than New Testament scholarship. As so often, he saw his role as that of a bridge-builder and catalyst: much of his most important early work was in getting groups of theologians together to collaborate in fresh areas. I had the privilege of working with him and others on a book about Karl Barth in the late ’70s, when Barth was still shamefully little studied in the U.K. But he also produced significant work under his own name alone: a lucid little book on Schleiermacher, studies on atonement and ecclesiology, and of course some really groundbreaking work on Anglican identity. He was never happy with the rather lazy idea that there was no real theological distinctiveness about being Anglican — though he was also very suspicious of what he considered the Anglo-Catholic kidnapping of Anglican identity by means of an unhistorically narrow theology of the episcopate.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals* TheologySeminary / Theological Education

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Posted October 25, 2014 at 12:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To the Faithful of the Global Fellowship of Confessing Anglicans and friends from Archbishop Eliud Wabukala, Primate of Kenya and Chairman of the GAFCON Primates’ Council

24th October 2014

‘The Lord builds up Jerusalem; he gathers the outcasts of Israel. He heals the broken hearted and binds up their wounds.’ Psalm 147:2,3

My dear brothers and sisters,

Greetings in the precious name of our Risen Lord and Saviour, Jesus Christ!

It is my great joy to be writing to you twelve months after GAFCON 2 here in Nairobi! Please join with me in giving thanks to God for the great blessing of that wonderful time of fellowship, teaching and renewal. Despite many challenges, we brought together 1358 delegates, including 331 bishops, from 39 countries – and we paid all the bills! We eagerly look forward to GAFCON 3, but in the meantime there is much work for us to do.

The recent news that Lambeth 2018 has been postponed, perhaps indefinitely, is the latest sign that the old institutions of the Communion no longer command confidence. We must remember that the fundamental reason for this is doctrinal. We are divided because the Faith is threatened by unbiblical teaching.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of KenyaGlobal South Churches & Primates* Theology

5 Comments
Posted October 25, 2014 at 11:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Following the legislative business, there will be a Take Note debate on the Guidelines for the Professional Conduct of the Clergy. This is a draft document prepared by the Convocations of York and Canterbury which updates the existing Guidelines dating from 2003 to take account of new developments in secular and Church legislation and pastoral practice, as well as liturgical developments. Following comment by General Synod, the draft Guidelines will return to the Convocations for further consideration. After a short period of worship, the day will conclude with Synod Questions.

Tuesday 18th November will start with Holy Communion which will lead into a presentation by a panel of speakers moderated by the Bishop of Coventry on Violence against Religious Minorities in Iraq and Syria. The panel will include the Rt. Revd Nick Baines, Bishop of Leeds, His Grace Bishop Angaelos, the General Bishop of the Coptic Orthodox Church in Great Britain, who is one of our regular Ecumenical representatives on Synod and who is in close touch with churches in Iraq and Syria, Dr.Fuad Nahdi Executive Director of the Radical Middle Way and Founding Editor of the pioneering Q-News and the Revd Dr Rachel Carnegie, the Co-Director of the Anglican Alliance. There will be opportunities for Synod members to pose questions to the panel.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted October 25, 2014 at 10:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One in 50 Anglican clergy in the UK believes God is merely a human construct, according to a new survey today.

Just eight in ten believe there is a personal God and a further three in 100 believe there is some spirit or life force.

And in spite of two millennia of Church doctrine based on determining the mind of God through the Scriptures, nearly one in ten believes: "No-one can know what God is like."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

2 Comments
Posted October 25, 2014 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Enjoy watching and listening to it all--KSH.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted October 25, 2014 at 8:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The isle of Lewis in the outer Hebrides is said to be the last place in Britain where the fourth commandment - Remember the Sabbath day, to keep it holy - is still strictly observed. But how has modern life changed attitudes to the Lord's Day on this island of 20,000 people?

They used to talk of the Scottish Sabbath, then it was the Highland Sabbath and now it is just the Lewis Sabbath, as the number of places keeping Sunday free for God has dwindled.

The Reverend Alasdair Smith, who is now in his 80s, and his wife Chrissie remember the days when people would be "horrified" by someone riding a bicycle on the Sabbath - even if they were cycling to church.

Chrissie says: "I went to Sunday school and enjoyed it because you could walk to the school with your friends and if it was a nice day you ambled back. Because that was the only time you got to go for a walk - to church or Sunday school - not for pleasure.

"But Sunday was special," she adds.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicineHistory* International News & CommentaryEngland / UK--Scotland* TheologyPastoral TheologyTheology: Scripture

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Posted October 24, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Reflecting on how other soldiers are responding to the deaths of Cirillo and Vincent, the Bishop Ordinary to the Canadian Forces, Peter Coffin, emphasized the professionalism of Canadian troops. “[They] know that they stand in danger. In our country it’s not really expected, but when something like this happens, they just react with the professionalism that is so characteristic of their work.”

However, Coffin was also clear about the grief that soldiers feel when a comrade falls, noting that “Military units are very close, and what happens to one happens to all. That closeness is such that the pain is widely shared and carried together.”

When asked if this event is likely to change anything about the way the Canadian Forces operate, he said, “People are always aware that this can happen, and I don’t think there will be any changes.” He added that “our Parliament Hill has always been an open place, and we don’t want it to become a fortress.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchUrban/City Life and IssuesViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryCanada

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Posted October 24, 2014 at 5:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The proportion of British people identifying themselves as Anglican has halved in the last 50 years, while the proportion of Roman Catholics has remained largely steady, according to new data.

The percentage of self-identified Anglicans in Britain has fallen by half since 1963, according to figures released this week by the British Election Study in the run-up to next year’s general election. This year 31.1 per cent of respondents were Anglican compared to 64.5 per cent in 1963.

A spokeswoman for the Church of England said that it was active across the country, carrying our weddings, baptisms and funerals, and was host to vital community activities.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted October 24, 2014 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Perched on a hill overlooking the countryside, a little historic church is going green in a unique way.

The cemetery at St. James Anglican Church is poised to offer green burials in the community thanks to the efforts of parishioner Gerald Beavan, 78. Mr. Beavan, who came to Canada from England in 1974, said his grandparents were buried in simple pine boxes without all the additions of modern funerals. He wants to offer that simple, environmentally friendly type of burial to a community he has called home since 1978. He came up with the idea to create a place in the church’s cemetery for green burials about five years ago, he said.

“The idea is you go back to the old way of burial,” said Mr. Beavan.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & Culture* Economics, PoliticsEnergy, Natural Resources* International News & CommentaryCanada

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Posted October 23, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In 1999, after receiving allegations of sexual abuse by a priest in his province, Lord Hope, then Archbishop of York, wrote a letter of apology, aware that "this whole business will have caused you deep disquiet and distress and a considerable degree of sadness and pain."

The letter was sent not to the survivor, but to the abusive priest. On Wednesday, it was published as part of a strongly critical report on the Church's response to allegations of abuse against the priest, the former Dean of Manchester, the late Robert Waddington. It details how the failure to implement policies meant that victims were denied an opportunity to see their abuser brought to justice.

The report is the result of an inquiry commissioned last year by the present Archbishop of York, Dr Sentamu, after a joint investigation by The Times in London and The Australian newspaper in Sydney had revealed allegations against Waddington dating back decades.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 23, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of York Dr John Sentamu has apologised to victims of sexual abuse by a former cathedral dean.

Dr Sentamu was responding to a report into how abuse allegations against the Very Rev Robert Waddington, formerly dean of Manchester, were handled.

His predecessor was criticised for not acting on allegations in the report, which found "systemic failures" within the Church of England.

At least two men made claims of abuse in 1999 and at sometime in 2003-04.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 23, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

An open letter to Bishop Jonathan Baker from a concerned Anglo-Catholic priest.

20 October 2014
Dear Bishop Jonathan,

The Roman Catholic Church has, at its recent Extraordinary Synod on the Family, shown its determination to uphold its traditional understanding of the sanctity of marriage. In the light of recent events it is far from clear where the leadership of Forward in Faith stands on this key matter of Christian faith and practice.

With the proposals for provision for those unable to receive the ministry of women bishops, Anglican Catholics have, it seems, a chance to remain in the Church of England with integrity. But Catholic integrity is not separable from Catholic moral teaching and discipline, and the question of the viability of a continued Catholic presence within the Church of England affiliated to Forward in Faith and the College of Bishops of The Society under the patronage of St Wilfrid and St Hilda is now very acute.

I am deeply disappointed that, as Acting Editor of Forward in Faith’s journal New Directions, you have not allowed me to respond, in time for next month’s National Assembly, to Canon Nicholas Turner’s criticisms of my article ‘Stewards of Mysteries’ in his ‘Pro-gay and Pro-matrimony’ (New Directions June). This was subtitled ‘Nicholas Turner was disturbed by Stephen Keeble’s article and continues to support the Bishops of The Society’. A right of reply is a recognised courtesy. As you know, the text of a response to Nicholas Turner had, after some discussion, been agreed for the July issue between myself and the then Editor Fr Philip Corbett. I was both surprised and puzzled when, without explanation, this did not appear.

Moreover, in July, when the General Synod was passing the legislation introducing women bishops, photographs of Forward in Faith’s Vice-Chairman Dr Lindsay Newcombe at this year’s LGBT ‘Pride’ festival in London, sporting a ‘Pride’ sticker, were circulating on the internet with predictably adverse reactions from orthodox Anglicans around the world. This, together with Nicholas Turner’s apparent free rein in New Directions and your unexplained endorsement of the Pilling Report – albeit not in your capacity as Chairman of Forward in Faith – appears to have given rise to the opening words of Forward in Faith, North America’s statement of 18 July: ‘In the light of recent events in the Church of England and reports regarding Forward in Faith (UK) …’.
.......................
Forward in Faith, North America, however, maintains an intelligible, biblical and Catholic position:

Under the authority of holy scripture and tradition of the church, we affirm that sexual activity can only properly take place within the context of holy matrimony between a man and woman. We affirm that any other type of sexual relationship is sinful regardless of context or degree of fidelity, and that the church cannot bless any type of sexual relationship outside of holy matrimony between a man and woman.

I have twice asked you to publish unabridged in New Directions the important statement from Forward in Faith, North America. It comes from faithful Anglo-Catholics who have been willing to suffer for their faith – to the extent of exclusion from their former churches in the United States and Canada. My requests to make the statement available to New Directions readers have been ignored even though the stance of our sister organisation is fully in accord with the Agreed Statement on Communion of 1994, which has a key constitutional role in defining the Objects of Forward in Faith (UK).

The Preamble of the Agreed Statement on Communion says:

We want a Catholic understanding of faith and morals, and the practice of Catholic sacramental discipline to flourish in our Church, for we are convinced that they are essential features in the presentation of the gospel to our nation. Remove these elements and our Church’s witness will be greatly impoverished and weakened.

These elements, following the eclipse of classical Anglican theology which sustained them, are disappearing in the Church of England. But it is the duty of orthodox Anglo-Catholics, and a constitutional duty of the leadership of Forward in Faith, to maintain their combined sanctifying grace. Without both, the substantive legacy of the Oxford Movement in the Church of England will be gone. Would readers of New Directions be allowed to notice?

Read it all and for the background to this see here and here

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

3 Comments
Posted October 22, 2014 at 8:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With all Canadians my heart is very heavy with the news of the killing of a Canadian soldier, Corporal Nathan Cirillo, while on honour guard duty at the National War Memorial in Ottawa today.

This follows all too soon on the killing of another member of the Canadian Armed Forces in Quebec, Warrant Officer Patrice Vincent, just days ago.

I ask your prayers for these men, for their loved ones stricken with grief, and for the Canadian Armed Forces chaplains who are ministering to them.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish MinistryMinistry of the OrdainedSpirituality/Prayer* Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryCanada

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Posted October 22, 2014 at 5:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Packer came from a lower middle-class background and a nominal Anglican family that went to St Catharine’s Church in Gloucester but never talked about the things of God or even prayed at meals. As a teenager Packer had read a couple of the new books coming out by C. S. Lewis (fellow and tutor in English literature at Oxford’s Magdalen College), including The Screwtape Letters (1942) and the three BBC talks turned pamphlets that would later become Mere Christianity (1942-44). During chess matches with a high school classmate—the son of a Unitarian minister—he had defended Christianity.

Packer thought of himself as a Christian. But the events of that evening would convince him otherwise.

On this cool autumn evening, he made his way west across Oxford, past Pembroke College, and into St Aldate’s Church, where the Christian Union occasionally held services. The lights in the building were dimmed so that the light emanating from the building would be no brighter than moonlight—a recent relaxation of England’s “blackout” regulations to avoid air-raid attacks in World War II.

He entered the doors of the church a dead man walking and was to leave later that night as a resurrected man, knowing himself to belong to Christ.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchEducationGlobalizationYoung Adults* International News & CommentaryAmerica/U.S.A.CanadaEngland / UK* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted October 22, 2014 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Interviewed in 1979 when his father Robert Runcie was announced as the 101st Archbishop of Canterbury, James Runcie, then a 20-year-old Cambridge student, told a reporter he wasn’t terribly certain about things of faith. In the years that followed, almost imperceptibly, that started to change. Towards the end of his time at Canterbury the elder Runcie hinted as much. “For our children growing up, music was compulsory, religion was optional.” Now, he said, both his offspring seemed much “more interested” in the latter.

Religion and faith are at the fore in James Runcie’s Grantchester, which premiered on ITV October 6. His fourth novel in the series is due for publication next May. The chief character is a clergyman-cum-sleuth Canon Sidney Chambers (James Norton), whom Runcie cheerfully admits is a loosely based on his late father.

James Runcie builds in characters bearing associations with family and friends. Sidney is named after Sidney Smith, one of his father’s favourite vicars. In the first of the series Chambers is intrigued by a piano-playing German woman who loves Bach (James Runcie’s mother, Lindy, was a piano teacher). “I didn’t intend them to be a fictionalised, alternative biography of my father — and I still hope they aren’t — but one cannot easily escape a strong paternal influence.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Culture-WatchMovies & Television

1 Comments
Posted October 21, 2014 at 11:32 am [Printer Friendly] [Print w/ comments]




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