Posted by The_Elves

[BUMPED for topical reasons]

Rev. Colin Coward, director of Changing Attitude reports on his conversations with David Porter - from 'A Conversation with Colin Coward 18th April 2015' at St Brides, Liverpool
OK, so that’s what we are stuck with, the Shared Conversations. And I have been arguing amongst the LGBTI Anglican coalition, that we should not simply tolerate what we are being offered, which effectively is a two year delay.

I know from the conversations that we had with David Porter at Lambeth Palace that there is, for him at least, a clear intention that there will be a proper, motioned, discussion at General Synod in February 2017, with the intention of legislating for some kind of change in Church of England practice towards LGBTI people. But it’s going to be what they think they can get away with without upsetting the conservatives too much. So my guess is that it is going to be approval for the blessing of relationships in church, it certainly won’t be for recognising marriage. It certainly will not be for changing the quadruple lock and moving towards allowing equal marriages to take place in Church of England buildings.

Listen to it all below - quote is from 11 mins 20 seconds in.

The previous report from January 23rd, 2015 on a meeting with David Porter is here



Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted July 28, 2015 at 4:13 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The fourth film in the series exploring the vision and narrative looks at how, in a world crying out for God's love, we can once again become a growing church for all people in all places. With Secretary General William Nye, Church Army's CEO Mark Russell, and the Revd Smitha Prasadam.



You may find more information here.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchMediaReligion & Culture* International News & CommentaryEngland / UK

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Posted September 28, 2016 at 3:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
In response to the news that an agreement has been reached in North Belfast in relation to contested parades, the Archbishop of Canterbury, Justin Welby, joined with the Archbishop of Armagh, Dr Richard Clarke, to express their support for this significant initiative:

"We have been aware that various people and groups have been working hard to reach an agreement which would bring to an end the parading stand-off in North Belfast, a part of the city which has borne economic hardship and carries a heavy legacy from the Troubles. The news of this agreement is to be warmly welcomed and we commend all who have taken risks and found a way to serve the common good in the journey towards a peaceful and reconciled future. Our prayers and continued support are with those who now carry responsibility for making it work."



Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Church of Ireland* Culture-WatchHistoryReligion & CultureUrban/City Life and IssuesViolence* International News & CommentaryEngland / UK--Ireland* TheologyAnthropologyEthics / Moral Theology

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Posted September 28, 2016 at 7:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The final issue I want to mention is religiously-motivated violence. For the first time for any of us, and in fact for our predecessors, for many, many years – since long before there was national education – the issue of conflict and of religion is generating a powerful and, indeed, at times uncontrollable and destructive influence in our society and around the world, to an extent that has put it at the top of the political agenda, and which affects the life of our own nation as well as abroad. No one before you in the last 10 years as secondary heads has had to face the kinds of issues with religiously-motivated violence since the 17th century to this extent.

It has come back, and that means religious literacy is essential to building the kind of society that we need in the future, whether you believe in the faith of a particular group or of no particular group. Religious literacy has become essential to understanding people’s motivation and ideas. That’s a new experience for all of us, and for our politicians, and for our education system.

There was a study published recently on jihadi violence and the underlying drivers of it, called Inside the Jihadi Mind. One of the things that comes out most importantly is that the heart of their theology – which is the heart of their propaganda, so this is the driving force – is an apocalyptic understanding of human history, not as a loose term but in its strictest technical terms: they believe that the world is about to end, that the Prophet will return with Jesus, and will defeat the western powers.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & CultureViolence* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted September 27, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Rachel Treweek, the bishop of Gloucester, has said she is highlighting the issue of body image among children to challenge perceptions that physical appearance determines self-worth.

[Last week]...Treweek – the first female bishop to sit in the House of Lords – will visit All Saints Academy in Cheltenham to talk to a group of 13- to 16-year-olds in the first of a series of school visits in her constituency to discuss the issue.

It follows a report from the Children’s Society last month that found one out of three girls aged 10 to 15 was unhappy with her appearance and felt ugly or worthless.

Read it all from the Guardian.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchChildrenEducationHealth & MedicinePsychologyWomen* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted September 26, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has released two statistical reports, which sounds very dull, but stick with me. “Ministry Statistics in Focus: Stipendiary clergy projections” looks at how many stipendiary clergy there might be over the next 20 years, given different scenarios. “Ordained Vocations Statistics” sets out the number of those heading into training for ordained ministry over the past few decades and the profile by gender, age, etc. Both reports describe the patterns of the past. More than that, they illuminate the present and stimulate questions about the future.

I can find myself in these statistics. This may come as a surprise to those who know me, as I am lay. They don’t have any numbers about lay people, so how do I find myself in the documents? The report about stipendiary clergy projections doesn’t even have much about self-supporting ministers or those with PTO, because we can’t currently produce any accurate baseline numbers. Research and Stats are working on that, so expect better information next year. Surely the only reports I should be able to find myself in are the ones about church attendance?

But when I look at these reports, I can see in the retirement statistics the previous Bishop of Ely, +Anthony Russell, who confirmed me.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted September 26, 2016 at 6:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has just released two related reports on numbers in ordained ministry. These are not related to annual ministry figures; the last figures (from 2015) were released in June, and caught the headlines for a number of reasons. These reports are related more to the aims of the Renewal and Reform process, and look back at the historical context as well as projecting forwards. Although there is no new research data included, the reports do contain some important observations which have implications for both national and diocesan approaches.

The first thing to say is that these reports are really helpful, with relevant information, well presented, and with interesting narratives to complement the information. This is a reflection of two important changes, one in strengthening the analysis of what is happening through the Research and Statistics team (they are very impressive—do go and visit them if you are passing through Church House) and the other in focussing more clearly on vocations at a national level within Ministry Division, not least through the appointment of Catherine Nancekievill as Head of Discipleship and Vocation. Is it too optimistic to think that the C of E is actually getting its act together in this area…?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureYoung Adults* TheologySeminary / Theological Education

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Posted September 23, 2016 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


From here:
Wycliffe Hall is delighted to announce that The Very Revd. Dr. Justyn Terry is to be our new Academic Dean, giving strategic oversight to all our teaching programmes, both academic and ministerial, and driving for co-ordination and quality.

The Principal of Wycliffe Hall, Michael Lloyd, writes: ‘Justyn has, for the past eight years, been Dean and President of Trinity School for Ministry, in the wonderfully named Ambridge USA, so he brings an extraordinary wealth of experience to this new job. I am thrilled at this appointment, and am looking forward with great excitement to working with Justyn. His outstanding gifts will help Wycliffe provide women and men with the best possible training for a lifetime’s service of God. Please do pray for Justyn and Cathy and their daughters, Sophia and Lydia, as they adjust to life back in the UK.’

Justyn is the author of several books, including The Justifying Judgment of God: a Reassessment of the place of Judgment in the Saving Work of Christ, The Gospel according to Galatians: The Good News of Jesus Christ for a Secular Age, and The Five Phases of Leadership: An Overview for Christian Leaders. He is currently Emeritus Professor of Systematic Theology at Trinity School for Ministry.

Justyn will begin two days a week in October, and then be full-time from 1st January 2017.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* TheologySeminary / Theological Education

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Posted September 23, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thirty-six IARCCUM Anglican and Catholic bishops, representing 19 different regions where Anglicans and Catholics live side by side in significant number, will meet in Canterbury and Rome for a summit meeting in October of this year. The bishops will arrive in Canterbury for the first leg of their meeting on 30th September. They will be staying at the Lodge in Canterbury Cathedral, will take part in the liturgical life of the Cathedral, and will make a pilgrim visit to the shrine of St Thomas à Becket, where Pope John Paul II and Archbishop Robert Runcie prayed together.

Read it all and follow the links.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* International News & CommentaryEngland / UKEuropeItaly* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyEcclesiology

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Posted September 23, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Education is at the heart of the work the Church of England does for the common good. Through its 4,500 primary and 200 secondary schools, it educates around one million children a day. It is estimated that around 15 million people alive today attended a Church of England school.

The fundamental purpose of Church of England education is to nurture people to live life in all its fullness, inspired by Jesus’s message in the Gospel of John: “I have come that they may have life, and that they may have it abundantly.[John 10:10]” Non-church schools also have inspiring visions, albeit articulated in different language; to inspire and educate the whole person, building them up to flourish in the world.

As teachers across the country well know, the education of children, in church and non-church schools, is taking place against a backdrop of deep uncertainty and rapid change.

Read it all from the TES.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted September 23, 2016 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Attendance at cathedral worship continues to increase with mid-week attendance rising and Sunday attendance stable in 2015, according to the latest Cathedral Statistics, published today. The figures confirm the trend of gradual growth in cathedral attendance noted in the report From Anecdote to Evidence published in 2014.

On average, 36,700 people (adults and children) attended services each week at the 42 cathedrals in England during 2015. This is an increase of 18% from 31,200 in 2005. Midweek attendance increased from 12,700 to 18,900, contributing most of the increase. Attendance at Sunday services has remained generally stable, at around 17,900 in 2015. Numbers on community rolls increased by 5% from 15,100 in 2014 to 15,900 in 2015.

Other regular services, such as fresh expressions and schools services conducted at least once a month and not part of the weekly pattern of services, attracted 471,300. More than 1.1 million people attended 5,310 public/civic events held in cathedrals.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

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Posted September 23, 2016 at 8:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Lesbian and Gay Christian Movement and Changing Attitude have welcomed the establishment of a Reflection Group under the leadership of Right Reverend Graham James, Bishop of Norwich. Whilst expressing disappointment that a group tasked with reflecting on issues of human sexuality does not appear to include any openly gay people, we recognise that this simply reflects the reality within the church’s leadership - that LGBT people are invisible, our voices often silenced, and our experiences unheard. We welcome the opportunities which have arisen as part of the Shared Conversations to included the lived experience, deep conviction and prophetic witness of gay, lesbian and bisexual people, and we recognise the enormously costly nature of the contribution many people have made to that process.

The Reflection Group must now consider the Church’s steps into the future. In doing so, they will be called to listen carefully to all they have heard during the Shared Conversations. We call upon them to lead the House of Bishops towards a future that celebrates the gifts of all God's people including the LGBTI members of the Church of England and embodies the radical equality to which we are called in Christ.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 22, 2016 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The problems noted earlier in relation to Stott and evangelicals may have seemed minor details or differences in subjective interpretation but they are in fact signs of one of the book’s most fundamental weaknesses: regular basic inaccuracies. This is perhaps not surprising given the original print run had to be recalled because it contained at least one error so serious that it had to be removed to prevent a libel action. Nevertheless, the number and range of errors is astonishing. We are told that the Blair government (elected in 1997) passed legislation “in the early 1990s” (110), that a bishop saw events in 2007 as “God’s commentary on same-sex marriage” (128, although same-sex marriage was not introduced to Parliament until 2013) and that David Hope was Archbishop of York (149) when he described his sexuality as a “grey area” (although it was several months before that appointment when he was Bishop of London). In one place there is even the appearance of careful research when it is claimed that “the electors of the diocese of New Hampshire came to choose a new bishop in the summer of 2003 – five years to the day after resolution I.10 was carried at Lambeth” (170) but the claim is false. The authors seem to have confused his election by the diocese – which was in July, although they explicitly date it to August – with its confirmation by the General Convention. In the short space of two pages (200-201) we find a crude caricature of the Anglican Covenant, a claim that FOCA later became GAFCON (when it was GAFCON that launched the Fellowship of Confessing Anglicans) and a description of the decision in 1992 not to secure women bishops at the same time as women priests as an “odd half-measure…dreamt up as a way to respect the ‘integrity’ of the different sides in the battle” when it was much more a matter of realpolitik – given how hard it proved to secure a 2/3 majority even for women priests (as described in chpt 5, p. 86) to have included women bishops in the legislation as well would have been to ensure its defeat. Given such recurrent lapses of memory or poor research on matters of public record, the many often entertaining and scurrilous but unverifiable vignettes of personal experience frequently used to illustrate and support their picture of the CofE need to be taken with a very large pinch of salt.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBooksReligion & Culture* International News & CommentaryEngland / UK

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Posted September 22, 2016 at 8:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England will see the number of traditional clergy drop by 15 per cent in just 20 years unless it dramatically increases ordinations over the next decade, new figures show.

While falling numbers in the pews have attracted headlines in recent years, senior clerics are also concerned about a separate looming decline - in the pulpit.

Bishops fear a fall in the number of priests could make the task of reversing declining congregations by winning new converts more difficult than ever.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the Ordained* Culture-WatchHistoryMenPsychologyReligion & CultureSociologyWomenYoung Adults* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

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Posted September 21, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I meet all sorts in my job. You might say it’s a broad church. A few weeks back I was on another shoot when, during a break, the talk got around to religion. In these interesting times, it often does.

Eventually someone mentioned “believing in the sky fairy”, and there was general approval, a bit of laughter. Don’t get me wrong, I wasn’t much fussed. Generally speaking I’m in favour of a secular society, one without a state-sanctioned religion and where everyone minds a polite responsibility to go quietly about their business and not bother the neighbours with strongly held opinions on the matter of belief.

The sky fairy comment, as it happens, was in response to a general point someone made about the Anglican church — and this sort of thing is absolutely commonplace. Remembering to treat Christianity with unbridled contempt is an entry-level requirement for most modern conversations about religion in Britain.

Read it all from Neil Oliver (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchMulticulturalism, pluralismPsychologyReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther Faiths* TheologyEthics / Moral Theology

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Posted September 20, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dioceses have responded to the call to work towards a 50% increase in candidates for ordination with new posts and new procedures. A review of numbers in ordained ministry over the last 67 years shows that the 50% increase in candidates for ministry by 2020 agreed by the General Synod in February, 2015, is needed to stabilise and increase the numbers ministering in parishes, chaplaincies and new forms of church.

The Church of England is seeking to increase by half the numbers training for ordained ministry and to sustain those numbers for a decade: an increase from about 500 to 750 by 2020. At the same time, the Church is also seeking greater diversity among those training for ministry. This will better reflect the communities where the Church is working, in terms of age, gender and ethnic and social background. The 50% increase is an aspiration and not a limit if more candidates come forward and dioceses require more new clergy.

The Bishop of Guildford, the Rt Rev Andrew Watson, chair of the Ordained Vocations Working Group said, "The aspiration to increase the number of new clergy by 50% is part of a wider vision to release and develop the gifts of the whole people of God.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureYoung Adults* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

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Posted September 20, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A homosexuality debate by Church of England bishops will remain private to allow views to "deepen and flourish", the new Bishop of Oxford has said.

The College of Bishops met in Oxford earlier this week to discuss attitudes towards sexuality.

The Right Reverend Dr Steven Croft told BBC Oxford talks were "constructive" and would continue through the autumn.

He said the bishops would reveal their conclusions to the General Synod in February next year.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships

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Posted September 19, 2016 at 3:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchGlobalizationLaw & Legal IssuesReligion & Culture* South Carolina* TheologyEthics / Moral Theology

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Posted September 19, 2016 at 2:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

GAFCON UK is puzzled as to why the Church of England needs a 'Bishops' Reflection Group' on homosexuality. Resolution 1.10 of the 1998 Lambeth Conference is clear, and the Bible is universally clear. We stand with our brothers and sisters in Christ who are same-sex attracted, and faithfully living according to God's revealed plan for human flourishing. As pastors, teachers, friends, and neighbours we can have no other response. The Church of England needs to have the courage of its foundational convictions, return to them, and move on to its mission of calling the nation to turn to Christ as the only Saviour and Lord.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 19, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church is half-aware of this. Five years ago the Church’s education-spokesman bishop, John Pritchard, suggested that just ten per cent of pupils should be selected on religious grounds. Subsequently it has rowed back from such reformism, but it has spoken approvingly of the rule that new faith schools may only select half of pupils on religious grounds. This is the rule that the government now plans to drop, so as to encourage new Catholic schools.

So the C of E is in a funny position. It is on the fence about selection by church attendance: it understands that the practice is in tension with its claim to serve the entire community, and puts it in a problematic alliance with the sharp-elbowed middle class. But the government is encouraging it to get off the fence, to be more hard-core religious. It must dare to defy this offer. Actually, it should say, we do not want to be ‘more religious’ in a way that damages our reputation for serving the wider community, and makes hypocritical churchgoing even more common. Our religious duty sometimes involves being ‘less religious’.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK

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Posted September 18, 2016 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Terms of Reference

To assist the Bishops of the Church of England in their reflection on issues relating to human sexuality, in the light of theological, biblical, ecumenical, Anglican Communion, pastoral, missiological, historical and societal considerations bearing on these issues, and following experiences of the shared conversations held around the Church between 2014 and 2016.
To assist the House of Bishops in identifying questions in relation to human sexuality, with particular reference to same sex relationships. It will also develop possible answers to those questions for the House to consider, as a contribution to the leadership which the House provides to the Church on such issues.
To provide material to assist the House of Bishops in its reflections in November 2016, and subsequently as requested, and to assist the House in its development of any statements on these matters which it may provide to the wider Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & Family* Religion News & CommentaryEcumenical Relations* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 17, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Admittedly, his face has adorned more religious imagery than any other in history.

But now Jesus is being put forward as an icon of an entirely different sort – in the world of fashion.

The Church of England has given its blessing to London Fashion Week with an official video making the Biblical case for the clothing industry.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyChristologyEthics / Moral Theology

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Posted September 16, 2016 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The College of Bishops of the Church of England met in Oxford from 12-15 September 2016.

As is the usual pattern of meetings of the College every third year the College of Bishops are joined for part of their meeting by bishops from the Scottish Episcopal Church, Church of Ireland and Church in Wales. Representatives from each of the sister churches made presentations to the college and engaged fully in discussions during the first days of the meeting.

A wide ranging agenda included presentations and discussions on Safeguarding, the Renewal and Reform programme, the post-Brexit political landscape, clergywomen in leadership, clergy wellbeing and issues of sexuality.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 15, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The former Bishop of Rochester has rejected claims put forward by some Members of Parliament that a visit by a British delegation to Syria was ill-advised.

In a statement submitted to The Church of England Newspaper, the Rt Rev Michael Nazir-Ali said, he, Baroness Cox, Lord Hylton, the Rev Andrew Ashdown and other members of the unofficial delegation had challenged the President of Syria, Bashar al-Assad over his indiscriminate use of force in that country’s civil war, which has led to tens of thousands of civilian casualties.

The group’s visit had been attacked in the press for “giving a ‘war criminal’, that is President Assad, a photo opportunity and a tool for propaganda. In fact, it was a pastoral visit to the people of Syria, especially Christians, who have suffered so much at the hands of jihadist extremists,” he wrote.

“Britain maintains relations with and encourages visits to countries like the Sudan, Iran and Zimbabwe. Why is Assad being demonised to this extent? In the Middle East, the choice is not between angels and monsters but between one kind of monster and another,” Bishop Nazir-Ali said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKMiddle EastSyria* TheologyEthics / Moral Theology

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Posted September 15, 2016 at 2:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Church of England priest has won a national award for her outstanding contribution to work on helping make funerals more accessible for Deaf people.

Canon Gill Behenna, Chaplain with the Deaf Community in the Diocese of Bristol and the Church of England's Deaf Ministry Adviser, was named Funeral Minister of the Year at The Good Funeral Awards, with Rev Kate Bottley runner-up.

Canon Gill won the award in recognition of her outstanding and ground-breaking contribution to the funeral experience of Deaf people.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the OrdainedPastoral Care* Culture-WatchHealth & MedicineReligion & Culture* International News & CommentaryEngland / UK* TheologyPastoral Theology

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Posted September 13, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The letter writers are, however, unlikely to accept this conclusion. Their call for full inclusion asked for much more. They want the bishops to “enable those parishes that wish to do so to celebrate the love that we have found in our wives and husbands”. But this is to address a separate question from that of inclusion. It is a question not of including people but of deciding which of the many patterns of life found among LGBTI people the church can faithfully celebrate. Even their own proposal would not be fully inclusive of all LGBTI people once inclusion is to be understood beyond “full participation in ministry”. It would still exclude from the church’s liturgical celebrations those who, for whatever reason, do not choose to marry their same-sex partner but to structure their relationships in other ways.

Despite this, the appeal to inclusion continues in order to persuade people to go further and commend same-sex unions. But this is a quite distinct matter involving inclusion and approval of certain ways of life as morally acceptable rather than inclusion of people. The reason for this continued appeal to inclusion was caught by Justin Welby speaking at Greenbelt where he said:

We cannot pretend that – so I’m putting one case then I’m going to put the other – we cannot pretend or I can’t pretend myself that inclusion from the point of view of someone in a same sex relationship just to take a simple…that inclusion of someone in a same sex relationship that falls short of the blessing of the Church is going to feel like inclusion – it’s not going to be perceived as inclusion. I think we’re conning ourselves if we say that there is some clever solution out there that means you can do less than that and it will feel like inclusion.

Here – voicing the views of many – he has developed the language of inclusion in two important but flawed respects. It refers to a subjective experience – something must “feel like inclusion”– and then to inclusion in a specific form as being necessary if it is “to be perceived as inclusion” and meet that subjective test: the “blessing of the Church” on “a same sex relationship”. These two moves are what then lead to a number of problems.

Read it all from Fulcrum.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 12, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[The] Rt Revd John Ball, former Assistant Bishop of the Diocese of Central Tanganyika, Honorary Assistant Bishop of the Diocese of Chelmsford and former General Secretary of Crosslinks has passed on to glory after a period of illness. His funeral is to be held at Holy Trinity Church, Springfield, Chelmsford (date and time yet to be arranged).

Thirty years after John started his missionary work as a youth worker in Eldoret, Kenya, whilst on a return visit there, some of John’s African friends took him into the vicarage and reminisced over the time when he covered as vicar of St Matthew’s. One said, “when you were vicar it was the first time we black people had been allowed in the vicarage here, – we just walked up and down.” Of course John would never have expected them not to come in. They were his brothers and sisters and the people God had called him to love. This desire to be, and living out of what it meant to be, inclusive, to see all people as valued and loved by God, equal and important, typifies what John stood for. It was why he was instrumental in the name change of BCMS from Bible Churchmen’s Missionary Society to Crosslinks, for he believed that our christian brothers and sisters from other cultures were able to be partners in mission just as effectively and sometimes more so than we from the white west and he believed that the cross of Christ was central to that mission.

Read it all and explore the rest of the website.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals

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Posted September 9, 2016 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our visit to Syria has been attacked in the Press for giving a "war criminal" (that is, Bashar al-Assad) a photo opportunity and a tool for propaganda. In fact, it was a pastoral visit to the people of Syria, especially Christians, who have suffered so much at the hands of jihadist extremists.

Their ancient churches have been destroyed, they have been killed in their own homes and driven out of their ancient communities. Anna (not her real name), who still speaks the Aramaic of Jesus as her native language, told us of how the rebels (some belonging to the so- called "moderate opposition") dragged out her brother and cousin and shot them dead before her eyes for refusing to convert to Islam. They then shot and wounded her, leaving her for dead.

This is why the leadership of all the churches in Syria, including Syrian Orthodox, Eastern Catholic, Armenian and Evangelical is unanimous in its opposition to the extremists and in its advocacy of peaceful change in the land.

Read it all.

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Posted September 9, 2016 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Asked about...[the GAFCON] statement, Dr Chamberlain said: “I read it and listened to the news. I can well understand what is being said by my brothers and sisters in Christ.”

Susie Leafe, who chairs Reform, told the BBC that she sympathised with Dr Chamberlain for having been “hounded by the secular press and forced into making a statement”: “All human beings have a range of complex desires. Who he is attracted to should not make any difference to his ability to do the job of a bishop,” she said.

The Bishop of Grimsby, Dr David Court, who trained at Oak Hill, and described himself as coming from a “more traditional part of the Church . . . who may struggle with some of the issues here”, joined the BBC Lincolnshire interview on Sunday to show support for Dr Chamblerlain. “I am here to give credence to the fact that we want to work together, and that it is possible.”

Read it all.

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Posted September 9, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An ordained Anglican cleric Don Cupitt, whose BBC series The Sea of Faith argued for this kind of mythical view of Christianity and all religions, is a ‘non realist’ in his view of God and rejects any idea of an objective transcendent God. A new book by Linda Woodhead and Andrew Brown, Bad Connections: How the Church of England lost the English People, proceeds on the assumption that too much religion, belief in an objective God revealed in the life, death and resurrection of Jesus, is bad for the church and for society. The church should shake off all this evangelical gospel nonsense and concentrate on being the social cohesion for the English. The Church of England is consumed by its obsessive warfare over sex and women, and needs just to drop doctrinal arguments and be open to the world and its cultural diversity.

It is no surprise that a sociologist of religion and a Guardian journalist hold this view of Christianity and Church: it is a very middle class and sophisticated secularist spin on Anglicanism as a totally non-demanding way of life, tinged by aesthetic beauty from the glories of its language, history, music and art, untroubled by claims to ordering of one’s sexual life, let alone to the gospel message that we are sinners in need of redemption. All this religious stuff is very alienating and off-putting.

Read it all (may require subscription).

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Posted September 8, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

David Ison, the dean of St Paul’s, who was also involved in gathering signatures for the letter, said the status quo was not an option. “I believe that there’s a growing consciousness across the church that our response to lay and ordained LGBTI Christians cannot stay as it is. We need far greater honesty and transparency with one another, and to ensure that all LGBTI people are welcomed and affirmed by a church called to share the redeeming love of Christ with all.”

Responding to the letter, Nicholas Holtam, the bishop of Salisbury, said: “It is not surprising that the bishops are receiving letters from all sides in advance of our meeting next week. We are in a long process, seeking the way forward together. This letter is encouraging of that process, both in content and the number of signatories. It is a very welcome and supportive contribution.”

Paul Bayes, the bishop of Liverpool, said he was glad to receive the letter. “It was especially good to recognise the signatures of synod colleagues from many of the different traditions that make up our richly diverse church,” he said.

Read it all.

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Posted September 8, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We hope that this will be with the sense of urgency and sensitivity that so many of us expressed within Synod. In particular, we pray it will continue to develop the new “relational approach” that has enabled us to bridge our sometimes unhelpful “tribal divides”.

Whilst not wishing to pre-empt the work of the College of Bishops, we would ask that the steps that are proposed create greater clarity and consistency in our approach to this complex issue. In particular, we are keen that the College of Bishops is unequivocal in its acknowledgement that all, including those who identify as LGBTI, are essential to the health and future of our church and mission to the wider world.

Read it all and see the list of signatories there.

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Posted September 8, 2016 at 5:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Check them all out.

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Posted September 7, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It would be good, at this time, for us traditionalists to remind ourselves that Bishop Chamberlain’s commitment to his partner most likely involves the kinds of virtues traditional Christians have long celebrated between people of the same sex: loyalty, comradeship, kindness, and a host of others. The fact that the bishop practices these virtues while experiencing himself as same-sex attracted is no proof that those virtues are thereby diminished. And it is also no proof that he is living a so-called double life.

But maybe I could also say something about what I find myself wishing Bishop Chamberlain might say publicly someday. I find myself thinking about something another Englishman, Martin Hallett, wrote several years ago:

There are probably nearly as many Christians with homosexual feelings who do not believe that homosexual sex is right for Christians as there are those who are advocating its acceptance…. A friend of mine in Sweden (Erik) is a Lutheran priest who believes in the traditional biblical teaching on sexuality and has homosexual feelings himself. He determined, from the beginning of his call to the ordained ministry, that he would be open about his sexuality at every stage…. Ultimately, as more evangelicals make such a public stand, it will seem less costly and will, I believe, have a tremendous impact for the kingdom of God…. [I want to] encourage those leaders in the church who have homosexual feelings but who believe homosexual sex is wrong to be more open. People like Erik… are not a tiny minority in terms of all homosexuals in the church…. I wish their voices could be heard saying that “We believe our homosexuality is part of our value and giftedness to the church, but homosexual sex is a sin.” What a difference this would make to the life, witness, and future of the body of Christ.

What a difference indeed.

Read it all.

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Posted September 7, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Is the idea of being in a celibate relationship possible or helpful? Jayne Ozanne argues vehemently that it is not possible to define or distinguish a sexual from a non-sexual relationships, since no-one can give here a list of things that you can and cannot do in either situation. (In fact, Sean Doherty has offered an answer to that question.) But that is a nonsense position; there is no end of situations where two people are required not to be in a sexual relationship, including a school teacher and pupil, or a professor and undergraduate student. Is it really the case that all such limitations are meaningless? This is the ethical situation of the hair and the beard: suppose (for health and safety reasons) an employee is required not to have a beard. How many whiskers are actually allowed before this constitutes a beard? If I don’t shave for a day, am I contravening this? Or two days? or three? There is no objective answer—subjective judgement is required—but this does not make the regulation meaningless.

Gavin Ashenden argues online and on the radio that Nick Chamberlain’s appointment is very unhelpful. I do like the way he starts the broadcast with a personal expression of support and sympathy for Chamberlain, and that he immediately goes on to agree that the appointment, in principle, is perfectly reasonable, and has clear historic precedent. But he then goes on to criticise Chamberlain’s use of the word ‘gay’, as buying into a sub-Christian and mistaken anthropology which defines us by our sexuality. I disagree with Gavin here, since Chamberlain says very clearly to the Guardian and his sexuality is only part of who he is, and he would much rather talk about ministry. It is notable that he makes no comment along that lines that he wants the Church to change its position.

Then of course there is the intervention by Peter Jensen from Sydney in the name of GAFCON. I don’t really understand why Jensen believes he has a brief to comment on affairs in the C of E; I have never taken it on myself to pronounce on the way he leads his diocese. The letter notes that the appointment is in line with the current position of the Church—but still thinks the appointment is a ‘major error.’ That doesn’t really make sense. What I think he intends to say is that the Church’s current position is a major error. The objection is to ‘same-sex relationships which are not sexual.’ The difficulty here is that I am in a number of same-sex relationships which are not sexual; I call them my friends, and Nick Chamberlain appears to be doing the same. It was interesting to note that, in his interview on Radio 4’s Sunday programme yesterday, he underplayed it as an ‘exclusive’ relationship, saying of his friend that ‘he, amongst many others, helps me stay sane.’

Read it all.

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Posted September 7, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dr Idowu-Fearon said: “It is clear that Bishop Nicholas has abided by the guidelines set down by the Church. In fact, his lifestyle would make him acceptable to serve the church at any time in its history. I reject the suggestion that his appointment is an ‘error’.

“I do recognise that this is a sensitive area for many people whatever their convictions. It is also a difficult time for Bishop Nicholas with revelations about his private life being made public in such a dramatic way, against his will, by anonymous sources that seem to be out to make trouble.

“The Anglican Communion is a worldwide family and, like any family, we don’t agree on everything,” he added. “But we are committed to working together on difficult issues. I want to reassure the Communion of my commitment to what was set out at the Lambeth conference in 1998 – that human sexuality finds it full expression in marriage between a man and woman. But all baptised, faithful and believing people are loved by God and full members of the body of Christ regardless of their sexual orientation. The Anglican Communion has never made sexual orientation a condition of eligibility to hold office within the church and I reject the suggestion that it has.”

Read it all.

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Posted September 6, 2016 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Since it is dated a bit now, it is wise to familiarize yourself with it again.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 6, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Nicholas’ appointment was made following the recommended and established procedures for suffragan posts, and was approved by the Archbishop of Canterbury (as metropolitan of the Province of Canterbury). The archbishop, and the members of the advisory panel, were in full possession of the facts of the appointment and unanimous in their support.

A story has been published on the Guardian website this evening about sexuality and the church. The same story will appear in the newspaper tomorrow, and it includes an interview with Bishop Nicholas in which he is open about the fact that he is gay. Bishop Nicholas gave this interview willingly and after much careful thought and prayer, and he did so with the express intention of acting in the best interests of the Diocese of Lincoln and of the Church of England.

I am satisfied now, as I was at the time of his appointment, that Bishop Nicholas fully understands, and lives by, the House of Bishops’ guidance on Issues in Human Sexuality. For me, and for those who assisted in his appointment, the fact that Bishop Nicholas is gay is not, and has never been, a determining factor.

Read it all.

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Posted September 6, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Reverend Colin Coward, a Church of England priest and founder of Changing Attitude, a pressure group seeking to change the Anglican approach to sexuality, said the church was still a long way from accepting gay people on equal terms: “Contrary to what the Archbishop of Canterbury has said, there is a problem for those bishops who are gay and have partners — only one has felt able to come out.”

He added: “To my knowledge, there are at least 10 other bishops in the church who are gay, many of whom are in some kind of relationship. I would encourage gay bishops to be open, but I would not ‘out’ them against their will.”

Welby recently told a Christian festival that he was “consumed with horror” at the way the church had treated gay people and “can’t see the road ahead” for it on same-sex relationships.

Read it all (subscription required).

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Posted September 6, 2016 at 6:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We are writing to you as married lesbian and gay members of the Church of England. Some of us are clergy; some of us are members of the laity. We are just a few of the many gay and lesbian people in this country who have in the past two years been able to celebrate with families, friends, and in our cases often our local Church community, the enriching and life enhancing love we have found in our wives and husbands.

We would like you to know that we will be praying for you as you meet in September as a College of Bishops.

Now that the Shared Conversations are at an end it is time for the Church of England to move forward and make clear the commitment to ‘good disagreement’ that was at their heart.

Read it all.

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Posted September 6, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fourteen Church of England clergy have defied the Archbishop of Canterbury, Justin Welby, and married their gay partners.

The 14 gay and lesbian clergy have revealed their status in a letter to The Sunday Times calling for parishes to be allowed to decide for themselves whether to celebrate same-sex marriages.

At the moment there is no official liturgy for blessings of gay marriage. The church both forbids clergy from marrying same-sex partners and from conducting gay weddings.

Read it all (requires subscription).

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Posted September 6, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

David Jenkins was an Anglican bishop who questioned some of the fundamental beliefs of Christianity.
His views on the virgin birth and the resurrection caused a storm of protest and considerable opposition to his appointment as Bishop of Durham.
His forays into the field of politics saw attacks on both Conservative and Labour administrations for what he saw was their over-reliance on market forces.
An academic theologian, rather than a parish priest, he became for many, the symbol of modernisation and liberal ideas in the established church.

Read it all.

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Posted September 4, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...there are aspects of this appointment which are a serious cause for concern for biblically orthodox Anglicans around the world, and therefore we believe that this appointment is a major error.

In 2003, Jeffrey John’s candidacy for the post of Bishop of Reading caused deep divisions within the Diocese of Oxford and beyond, and this news about Nicholas Chamberlain will exacerbate the same divisions within the Church of England and throughout the wider Anglican Communion.

In this case the element of secrecy in the appointment to the episcopacy of a man in a same sex relationship gives the impression that it has been arranged with the aim of presenting the church with a ‘fait accompli’, rather than engaging with possible opposition in the spirit of the ‘shared conversations’.

We remain opposed to the guidelines for clergy and Bishops, permitting them to be in same sex relationships as long as they publicly declare that the relationship is not sexual. This creates confusion in terms of the church’s teaching on the nature of sex and marriage, and it is not modelling a helpful way to live, given the reality of our humanity, and temptation to sexual sin.

Read it all.

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Posted September 3, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

No 10 Downing Street has announced this morning that Her Majesty The Queen has approved the nomination of the Reverend Canon Mark Tanner MA (Oxon), BA (Hons), MTh, Warden of Cranmer Hall and Vice-Principal of St John’s College, University of Durham, as Suffragan Bishop of Berwick in the Diocese of Newcastle.

Mark Simon Austin Tanner, 45, studied at Christ Church, Oxford, and served as a youth worker at Holy Trinity, Coventry before training for ordination at Cranmer Hall. Ordained in 1998, he was Curate at St Mary, Upton (near Birkenhead) and went on to be appointed Vicar of St Mary’s, Wheatley (Doncaster) in 2001. In 2005 he was awarded Master of Theology from Chester College, University of Liverpool, and in 2007 he left Wheatley to become Vicar of Holy Trinity, Ripon, North Yorkshire, until returning to Cranmer Hall as Warden in 2011. He became an honorary Canon of Durham Cathedral in 2015 and was elected to the Church of England’s General Synod in the same year.

Mark is married to Lindsay and they have two teenage children. He enjoys vehicles (especially motorbikes, Land Rovers, and a 1951 BSA Bantam he is rebuilding), and being a husband and dad.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted September 3, 2016 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




One of the more surprising consequences of the fire that destroyed London 350 years ago this week was the way it spawned an entire literature of loss. While the most famous accounts of the Great Fire, by diarists Samuel Pepys and John Evelyn, didn’t see the light of day until the 19th century, broadside ballads with titles such as “The Londoners’ Lamentation” and “London Mourning in Ashes” began to appear on the blackened streets within weeks.

Some were eloquent in their simplicity: “Old London that, / Hath stood in State, / above six hundred years, / In six days space / Woe and alas! / is burn’d and drown’d in tears.” But there were also heroic couplets and Pindaric odes and Latin verses. There were outrageously mannered compositions – “And still the surly flame doth fiercer hiss / By an Antiperistasis” – and conceits of metaphysical weirdness. The makeshift camps outside the City walls were so full of sleeping refugees that the area was “the Counterfeit of the Great Bed of Ware”.

Read it all.

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Posted September 2, 2016 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop of Grantham has become the first Church of England bishop to publicly declare that he is gay and in a relationship. In a move that will be embraced by campaigners for equality but is likely to alarm conservatives who fear the church is moving away from traditional teachings, Nicholas Chamberlain said there had been no secret about his long-term – albeit celibate – relationship with his partner.

But a threat by a Sunday newspaper to reveal Chamberlain’s sexuality had pushed him to speak publicly. He acknowledged that the revelation would cause “ripples” within the church. “It was not my decision to make a big thing about coming out,” he told the Guardian in an exclusive interview. “People know I’m gay, but it’s not the first thing I’d say to anyone. Sexuality is part of who I am, but it’s my ministry that I want to focus on.”

Chamberlain was consecrated last November, and all those involved in his appointment – including Justin Welby, the archbishop of Canterbury – were aware of his personal situation. During the process of being appointed as suffragan bishop of Grantham, he said, “I was myself. Those making the appointment knew about my sexual identity.” His appointment was made by the diocesan (senior) bishop of Lincoln, Christopher Lowson, and endorsed by Welby.

Read it all.

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Posted September 2, 2016 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Rochester diocesan spokes­person said on Tuesday: “Open and honest debate and discussion is part of the life and tradition of the Church of England, and there are many formal and informal networks and groups within which this takes place.

"These discussions often reflect the wide range of theological and spiritual perspectives within the Church of England. In relation to discussion around human sexuality, there is a continuing national process involv­ing the General Synod as well as the College and House of Bishops.”

The news was welcomed by the GAFCON UK Task Force, which replaced the Fellowship of Con­fessing Anglicans (FCA) UK & Ireland Executive earlier in the sum­mer.

A spokesman said that the Task Force was “in the process of getting set up” and that a website would shortly be launched.

Read it all.

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Posted September 2, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He was asked by a member of the audience who is to be civilly partnered what anniversary he thought she would get to before the Church would bless their relationship. In a thoughtful and considered response he said this issue, along with the safeguarding of children, were the two issues that he “lay awake at night thinking about and have the least capacity to find a good way forward.”

He said: “I am constantly consumed with horror at the way we have treated LGBTI people and constantly consumed with an urge to find a way of changing that in the right way but I don’t know what that is yet.

“We have to find a way to love and embrace everyone who loves Jesus Christ without exception and without hesitation. But that includes those who feel same-sex relationships are deeply, deeply wrong, or live in societies that do.

“The inclusion of LGBTI people in the church is essential. We cannot pretend that inclusion from the point of view of someone from a same-sex relationship that falls short of the blessing of the Church is going to feel like inclusion. We’re conning ourselves if we think we can do less than that and it will feel like inclusion. But when you do that, if you do that, it will feel like exclusion to other people.”

Read it all (may require subscription).

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Posted September 2, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Concluding his own polite but critical review of “That was the Church that was”, theologian Andrew Goddard makes the following assessment:
“The key question the book raises for me is in what sense, if any, those committed to two such contrasting understandings of the church can genuinely walk together in the same institutional structure. Might it not be the case that, if either is to flourish, each needs to grant the other a distinct ecclesial space and identity to pursue two very different, probably irreconcilable, visions of…the church…”
This is significant, because Andrew Goddard has for many years been at the forefront of influential leaders within the C of E who hold to an orthodox evangelical understanding of Christian faith (particularly in regard to sexual ethics), but who support solutions to the problems of disagreements over doctrine and ethics based on institutional unity rather than confessional separation. So for example, Goddard was one of the leading advocates for an “Anglican Covenant” and always opposed GAFCON, saying that it was contributing to the divisions in the Anglican communion.

More recently, Goddard has been a supporter of Archbishop Welby’s “good disagreement” policy; he was one of the first to convene a day of discussions on sexuality between revisionists and conservatives before the official “Shared Conversations” began; and co-edited a book of essays exploring how “grace and truth” can be maintained together in a divided church.

Archbishop Justin Welby has said many times that the unity of the church is a given, and no-one has the right to “chuck out” those family members with whom one disagrees. Goddard’s article says clearly, contra Welby,

Read it all.

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Posted September 1, 2016 at 11:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all and see also there.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Church of NigeriaGlobal South Churches & Primates* International News & CommentaryEngland / UK

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Posted August 31, 2016 at 4:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The only colour image of what worship in Westminster Abbey looked like on the eve of the Reformation has been plucked from the miles of shelving in the Bodleian Library, Oxford, and shown to the world, or at least to the readers of that excellent periodical The Westminster Abbey Chorister.

It is a wonderful picture, taken from the mortuary roll of John Islip, Abbot of Westminster, who died in 1532. He was important in the world and also stood for the dignity of the abbey of Benedictine monks. So his funeral was impressive.

The picture shows a part of the Abbey well known from royal weddings: the high altar against the screen that hides any view of the sacred chapel of St Edward the Confessor. On state occasions the altar is usually laid with huge bits of gold plate, like a sideboard.

It is quite otherwise in the Islip picture, being bare but for two candlesticks and a service book.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish Ministry* Theology

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Posted August 31, 2016 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We are not told which officials in which diocese have issued this warning, but it is advice which needs to be ignored. To heed such guidance is to surrender to fanatical Islamists; to conceal one’s Christian faith out of fear of the consequences; to hide one’s light under a bushel in order not to provoke some hot-headed Muslim extremist to combat.

Easy for someone to say who’s not in danger of being a target, you may say. But what have we become if we relinquish the vestments of our national faith out of fear of the adherents of another religion? What is ceded? Who is appeased? Where is the victor and who is the vanquished?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Economics, PoliticsTerrorism* International News & CommentaryEngland / UK* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted August 31, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A spokesman for Anglican Mainstream said: “This is not an initiative organised or directed by Gafcon.”

But he said there were many similarities between them and Gafcon.

“This is a local initiative designed to send a clear message: we hold to the unchanging truths of the Gospel and the formularies and teachings of the Church of England. We oppose the relentless slide towards revisionism in the Church of England structures. We will take action to protect our congregations and our mission.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted August 30, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A group of parishes is preparing what could be the first step towards a formal split in the Church of England over issues such as homosexuality, with the creation of a new “shadow synod” vowing to uphold traditional teaching.

Representatives of almost a dozen congregations in the Home Counties are due to gather in a church hall in Tunbridge Wells, Kent, later this week for the first session of what they say could eventually develop into an alternative Anglican church in England.

Organisers, drawn from the conservative evangelical wing of Anglicanism, say they have no immediate plans to break away - but are setting up the “embryonic” structures that could be used to do so if the established church moves further in what they see as a liberal direction.

Read it all from the Telegraph.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Sexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted August 29, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Preparing to marry at the Church of Our Lady, the Lutheran cathedral in Copenhagen, this month, Nigel Rowley had felt nervous that its vast space would feel a little empty. When the doors opened, he saw the pews full of people, including many from his church, St Alban’s, there to support him and Mikel Lindbæk, who is now his husband. He felt “ecstatic”, he said this week.

Having attended St Alban’s, the Anglican Church in Copenhagen, for 30 years, he decided to get married in the Church of Denmark, where gay marriages have been solemnised since 2012. A member of both the deanery and diocesan synods, he felt that it was “very important” that he marry in church, “not just a blessing, but . . . the full works”. The service was conducted by the Bishop of Copenhagen, the Rt Revd Peter Skov-Jakobsen, and the choir of St Alban’s sang alongside the cathedral singers.

There is “no doubt” in Mr Rowley’s mind that the Church of England should permit same-sex marriage in its churches.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Laity* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* International News & CommentaryEuropeDenmark* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture


Posted August 26, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Let me tell you a story. This is an incident which occurred on this day some 950 years ago, during the night of 23-24 August, in a year some time between 1060-1065. The setting is the cathedral church at Canterbury, and our eyewitness is a little boy, who was singing in the choir alongside other boys and the adult monks.
A young girl came to the city of Canterbury, a maiden devoted to God by the grace of prayer. From her birth this poor girl had never seen the light of this world, but she was always seeking eagerly after the light of eternity.

It happened that the feast was being celebrated of St Bartholomew the Apostle and of St Audoen, the confessor of Christ, both of whose relics, along with those of many other saints, lie within the church of the Saviour at Canterbury. The girl asked the custodians of the church if she might have permission to keep vigil that night, which they readily granted her because of her devout way of life. She placed herself in the church near to the tomb of the blessed father Dunstan, and all night she kept vigil and prayed.
Don't miss it--read the rest.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History

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Posted August 24, 2016 at 2:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A group of gay Church of England clergy are set to reveal that they have married their partners, defying the official line taken by church leaders on same-sex marriage.

A dozen gay ministers are to sign an open letter that also urges the church to allow clergy to carry out blessings for parishioners entering into same-sex marriages.

Half the signatories have already declared themselves to be in a gay marriage, including Andrew Foreshew-Cain, who was one of the first priests to openly defy the ruling.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted August 23, 2016 at 11:35 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St Alban’s Diocese is seeking to attract a wider range of applicants by issuing guidelines on inclusive language.

The style guide, titled ‘What language should we use?’, is a guide for parishes writing parish profiles and patrons and Archdeacons preparing advertisements.

The Rev Jeannette Gosney and the Rev Lucy Davis wrote the guide, which sets out words and phrases to attract a wide range of applicants for clergy posts.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* TheologyAnthropologyEthics / Moral Theology

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Posted August 22, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is more than 130 years since Nietzsche declared that “God is dead”, and forecasts of the demise of organised religion in the UK and elsewhere have been a regular fixture ever since.

But new figures from Britain’s longest-running and most important barometer of general public opinion suggest that reports of the imminent death of Christianity at least may have been greatly exaggerated.

As-yet unpublished findings from this year’s British Social Attitudes Survey (BSA), seen by the Sunday Telegraph, show decades of decline in religious affiliation appearing to level off.

The overall proportion of Britons who described themselves as Christian actually rose one percentage point in the last year from 42 per cent to 43 per cent.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & CultureSociology* International News & CommentaryEngland / UK

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Posted August 7, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches in the UK are setting an example of how to combat hate crimes and racist abuse within their communities, after the divisive EU referendum vote.

The Community and Urban Affairs division of the Church of England highlighted some of these programmes in a new document, Hate-busters and Neighbour-lovers, published last week.

It lists statements, hashtags, welcome events, training, and worship as examples of ways in which dioceses across the country are promoting inclusion, and tackling racism in their communities.

The Bishop of Leicester, the Rt Revd Martyn Snow, wrote in an open letter in June that, despite “some deep divisions to emerge in our nation” since the UK voted to leave the EU, the diocese would be “keeping the values of welcome, inclusion, and international friendship at the heart of our communities”.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchLaw & Legal IssuesPsychologyRace/Race RelationsReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

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Posted August 5, 2016 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If you’ve got a smartphone, you’ve probably downloaded a few apps, either games to waste some time or something a little more productive! There are apps for everything now, including a few that might be of use to your church. To save yourself sifting through the hundreds of thousands of apps on the market, I’ve selected a few for you which will help your church be creative, work together and save you time. All of them are work on both Apple and Android phones and are all free to use....

Slack is a fantastic tool for coordinating and collaborating as part of a team. The app (and the corresponding website) lets you have conversations on multiple topics with a particular group of people. For instance, as a church team you could have a conversation about planning for Christmas or ongoing building works. By having it all in one place, all those that need to know, can be in the know, ideas can be suggested to the group, links to resources can be shared and plans can be agreed (saving your inbox from email overload!) You can also send files to each other and more.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & CultureScience & Technology* International News & CommentaryEngland / UK

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Posted August 4, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A spokesman for Lambeth Palace told The Church of England Newspaper: “The Archbishop of Canterbury was pleased to meet Shaykh Naqib ur Rehman, a leading Sufi Muslim leader from Pakistan, at Lambeth Palace yesterday. The Archbishop received a first-hand account of the situation in Pakistan, which is a highly significant country for faith relationships in the UK.”

However, the son of Salmaan Taseer told the International Business Times he was perturbed by the news. Taseer, who had been kidnapped by the Taliban and held prisoner for four years said: “These people teach murder and hate. For me personally I find it sad that a country like England would allow cowards like these men in.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & CultureViolence* International News & CommentaryAsiaPakistan* TheologyEthics / Moral Theology

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Posted August 4, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England is the fastest growing religious group in Finland, growing by 20 per cent over the past year; the Suffragan Bishop in Europe, the Rt Revd David Hamid, has said. But, writing on his Eurobishop blog, Bishop David explained that much of the growth is the result of the continuing arrivals of refugees – many of whom are Anglican – from Sudan and South Sudan.

“Aid agencies warn that the upsurge of fighting in South Sudan will see the humanitarian crisis affecting millions of civilians worsening, he said. “The Finnish government, working with the UN, continues to offer settlement to Sudanese [and] South Sudanese fleeing the violence and war.”

As a result of the new arrivals, the priest in charge of the White Nile Congregations in Finland, part of the Church of England’s Diocese in Europe, finds his work growing. “Our church is fully engaged in many parts of this Nordic country in providing care, a spiritual home and pastoral accompaniment to the new arrivals,” Bishop David said during a visit to Helsinki where he was confirmed a number of candidates at St Nicholas’ Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryEuropeFinland* TheologyEthics / Moral TheologyPastoral Theology

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Posted August 2, 2016 at 4:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is just the latest intervention by Christian figures in political debates on the matter. Jozef De Kesel, the Archbishop of Mechelen-Brussels in Belgium, which has the world’s most liberal assisted-dying laws, suggested in January that the country’s church-run hospitals should be allowed to opt out of helping patients end their lives. And in June Pope Francis said to a group of Spanish and Latin American doctors that “true compassion does not marginalise anyone, nor does it humiliate and exclude, much less considers the disappearance of a person as a good thing.” He cautioned against a “throwaway culture that rejects and dismisses those who do not comply with certain canons of health, beauty and utility.” Life is sacred, he added, and should shine “with greater splendour precisely in suffering and helplessness”.

Research shows that religious people are more likely than the non-religious to oppose assisted dying. But there is wide variation between faiths. A survey of Britons, carried out by YouGov in 2013, found that only three in ten Muslims felt the law should be changed to allow close friends and relatives to help people with incurable diseases take their own lives, should they wish to do so. Around half of Hindus and Sikhs surveyed agreed, and six in ten Catholics, Methodists, Baptists and Buddhists. Seven in ten Jews, and 77% of Anglicans, supported such a change in the law. For comparison, 85% of people who claimed no faith were in favour of legalising assisted dying.

Some Anglican leaders are starting to shift their positions. The general synod of the Anglican church in Canada, where doctor-assisted dying was recently legalised, has written guidance on the issue for its congregation. Though it does not go as far as to support doctor-assisted dying, it does not oppose its legalisation, either. “The societal and legal context within which the pastoral and prophetic ministry of the church takes place has shifted,” it notes.

Read it all (their title, it would never be mine).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsPsychology* Economics, PoliticsPolitics in General* International News & CommentaryCanadaEuropeBelgium* TheologyEthics / Moral Theology

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Posted August 1, 2016 at 4:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Another gay Anglican vicar has married his long-term male partner, defying the Church of England's ban on clergy entering same-sex marriages.

Rev Paul Collier has kept his position as priest of St Hugh's in the Diocese of Southwark after he converted his civil partnership to a marriage in early June with a celebratory service in London.

Collier admitted his marriage put him at odds with the House of Bishops, the body which issued guidance banning clergy from entering gay marriages. He told Christian Today that he had heard from his bishop, and said he had been dealt with "in accordance with the House of Bishops' pastoral statement on same-sex marriage".

He declined to elaborate but said: "My personal reading of the situation is I am unlikely to obtain any other positions within the Church of England." But he said he would continue to serve as a priest at his current church.

Read it all from Christian Today.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted August 1, 2016 at 3:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has chosen to base the reconciliation ministry in Coventry Cathedral after previously spending his time at the Cathedral between 2002 and 2007 as a Canon for Reconciliation.

The new adviser and her team will be based here – and Sarah will be licensed as an Honorary Canon of the Cathedral.

Sarah will work alongside the Cathedral’s own reconciliation team, led by Canon Dr Sarah Hills, and will bring her substantial experience to the ministry of reconciliation while supporting Archbishop Justin in his priority of reconciliation.

Sarah joins amid a busy time for the Cathedral which has hosted events in the past months including an Iftar for the local Muslim community, listening circles for those on either side of the post referendum debate and spaces for prayer or reflection following the tragic events in Orlando, and in Nice.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained

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Posted August 1, 2016 at 11:24 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Independent Inquiry into Child Sexual Abuse (IICSA) has begun a “rapid evidence assessment” as part of its investigation into the Anglican Churches in England and Wales, the Inquiry’s Counsel, Ben Emmerson QC, said this week.

Mr Emmerson made his com­ments on Wednesday at the Royal Courts of Justice in the Strand, Lon­don, where Justice Lowell Goddard was holding a series of preliminary hearings into the Inquiry’s different strands.

He revealed that the Inquiry’s research team was sifting through information and evidence from 114 different sources. Among them was the Archbishops’ Council of the Church of England, which had sup­plied over 7000 items of evidence relating to the diocese of Chichester and the case of Bishop Peter Ball, which are being used as case studies by the Inquiry.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

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Posted July 29, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"We welcome todays update on the investigation into the Anglican Church in England and Wales and the acknowledgment from the Inquiry that the material already submitted is relevant and useful. We note that the Inquiry has received a substantial amount of material from us and other core participants and the analysis of this is now underway as is the process of identifying possible witnesses....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

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Posted July 27, 2016 at 3:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Venerable Robert Springett (aged 53), studied at Nottingham University for his BTh, and then at London University for his MA. He trained for the ministry at Lincoln Theological College. He served first as curate at Colchester in Chelmsford diocese from 1989 to 1992 before moving to be curate at Basildon from 1992 to 1994. From 1994 to 2001 he was Priest in Charge at Belhus Park and South Ockendon. He was Rural Dean at Thurrock from 1998 to 2001. From 2001 to 2010 he was Rector at Wanstead in Chelmsford diocese and was Area Dean of Redbridge from 2008 to 2010 and Honorary Canon at Chelmsford Cathedral. Since 2010 he has been Archdeacon of Cheltenham.\

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted July 26, 2016 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Right Reverend Robert Paterson, 67, has served the Diocese of Sodor and Man since 2008, as well as holding a seat on the island's Legislative Council.

He told Manx Radio his decision to retire on 11 November was motivated "purely by age".

Sodor and Man is the smallest diocese in the Church of England, overseeing 45 churches and 27 parishes.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

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Posted July 24, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A notice on a church website, which was removed after The Sunday Times began making inquiries, read: “A ceremony of commitment and blessing . . . Clive will be resigning his post in the church from the day before.”

The notice requested that guests “make a bit of an effort” by bringing “your favourite savoury or sweet dish to share” and suggested bringing “enough [drink] for yourself and maybe a bit extra just in case”.

The service included a blessing from a liturgy originally intended for civil partnerships, beginning: “God the giver of life, God the bearer of pain, God the maker of love, bless, preserve and keep you.”

Larsen said he did not want to embarrass either the Church of England or David Walker, the Bishop of Manchester, by discussing the details of his departure...

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 24, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



One of God's special servants whom I was privileged to have as a teacher from 1982-1984--KSH.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBooks* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological Education

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Posted July 22, 2016 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ahead of Monday’s Commons vote on Trident renewal, church leaders from a range of denominations have signalled their opposition to nuclear deterrents.

Speaking in the House of Lords, the Bishop of Chester said it was “not unreasonable at this time to contribute to our ongoing reflection upon why we have a nuclear deterrent at all’.

The Rt Rev Peter Forster went on: “In 1983 there was a report, The Church and the Bomb, in which it toyed with the hope that the UK might in fact unilaterally renounce its nuclear deterrent, but the Church rowed back from that and has never adopted that position, recognising that it was not equipped to reach such a conclusion in such a complex, political set of circumstances as surrounds this debate.

“Clearly today the UK is set upon ordering a new generation of submarines equipped with nuclear missiles, which will renew this country’s nuclear deterrent until 2060 or beyond. I simply express the hope that, during that period, ever greater efforts will be made to reduce the threat to our world from nuclear bombs and that we will continue to keep under review why we are making such significant decisions, which will have an impact into such a far-distant future—a future that will change in ways we cannot anticipate today.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureScience & Technology* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted July 22, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches are being urged to climb aboard the Pokémon Go bandwagon, as the game soars in popularity across the UK.

Last week, just hours after the game became available in the UK, the Church of England’s digital media officer, Tallie Proud, published a blog on how churches could use the wildly successful app to evangelise gamers.

Pokémon Go is based on catching Pokémon, animated monsters that first became popular in the 1990s, using the GPS system on a smartphone or tablet, and then battling with them against other players.

Real-life locations and points of interest, including churches, have been designated by programmers as “PokéStops”, or “Gyms”, where gamers can collect resources and fight to establish their team’s control of the area.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchEntertainmentReligion & CultureScience & Technology* International News & CommentaryEngland / UK* Theology

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Posted July 22, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Sentamu said, “William Wilberforce was one of a team of companions who worked together to further the cause - it took Wilberforce, and his companions,18 years of continuous parliamentary activity before they saw results. Wilberforce’s deep trust in Christ, persistence, courage and determination to transform the lives of many is a wonderful example that should inspire us all today to make a difference”.

The Revd Paul Harford, vicar of Markington expressed delight that the Archbishop is attending and said: “The message we want to convey in our celebration is that the Christian faith isn't just an abstract theory, but something that has had a fundamental impact for good on our culture and society time and time again. Jesus Christ still challenges us to confront the injustices of our society, and work with Him to bring good news to the poor, let the oppressed go free, and proclaim the year of the Lord’s favour. Reflecting on that, the Archbishop sprang to mind - I have always had great respect and admiration for the way his faith is so apparent in all he does.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Christian Life / Church LifeChurch History* Culture-WatchRace/Race RelationsReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesEvangelicals

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Posted July 21, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thirty-nine grants totalling £14.5 million have today been announced by government for urgent repairs to Church of England and Catholic cathedrals in England. This is the second phase of grants awarded by the First World War Centenary Cathedral Repairs Fund.

Welcoming the announcement Dame Fiona Reynolds, Chair, Cathedrals Fabric Commission for England, said: 'Cathedrals are the beating hearts of their communities, offering sanctuary, beauty, collective history, and social and economic support to people of every generation. Cathedrals which benefitted from the first phase of this fund have been repaired and refurbished, and staff and volunteers have time and resources to serve their cities and regions with renewed energy. It is fantastic that more cathedrals are now able to benefit from this scheme. England's cathedrals are a wonderfully diverse group, encompassing not only vast, world-famous medieval buildings such as Durham, Lincoln and Canterbury, but also smaller churches like Wakefield and Leicester which were made cathedrals to serve the growing urban populations of the industrial revolution. These too have become jewels in the centres of their cities and their showcase to the entire nation, as we saw with Leicester Cathedral's events around the re-interment of Richard III.'

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryStewardship* Culture-WatchHistoryReligion & Culture* Economics, PoliticsDefense, National Security, MilitaryEconomyHousing/Real Estate Market* Theology

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Posted July 21, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's "Shared Conversations" program to resolve its divide over the moral and doctrinal issues surrounding the new thinking on homosexuality have failed to take the testimony of Scripture seriously, 32 members of the 1990 Group of General Synod said in a letter sent to the College of Bishops on 17 July 2016. While progressive members of Synod have applauded the facilitated conversations on the new ethics, seeing them as a fair representation of their views, traditionalists have been less sanguine. Some members of Synod boycotted the talks stating that it proceeded from the faulty assumption that the new ethic had equal moral and intellectual value as the church's traditional teachings. Others who participated in the discussions noted it was unbalanced, with a preponderance of "experts" offering progressive views, or putting forward arguments that had long been discredited by scholars and theologians. Questions about the funding of the process have been raised, as some have observed that two members of the staff of Coventry Cathedral's reconcillation center, who led the program, have their stipends paid by the Episcopal Church. Not disclosing these interests would be akin to an employee of Shell Oil addressing General Synod on climate change without stating his personal interest in the issue.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 21, 2016 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the last few weeks, as children are beginning to accept me and open up to me, I’ve found myself giving dating advice to the group of 8-year-old girls that flock around me. My best advice so far is, ‘If you have a boyfriend, you do actually need to talk to him!’

‘Abi’s dating advice’ has now developed into to sharing Christian values with regard to sex and relationships. These girls are 8 years old and I trained in children’s and family work rather than youth work for a reason, but children are being exposed to what we might class as adult subjects at a younger and younger age. These are issues that need to be addressed.

As I sat down with my scrambled eggs and avocado lunch one day, I began to reflect on this a little more and my heart just began to break for these girls and the society in which they’re growing up. We live in a culture that doesn’t teach ‘love waits’ but one that says its OK to have as many sexual partners as you like as long as you are safe. And this is filtering through to children in primary school.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchChildrenHealth & MedicineReligion & CultureSexuality* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 21, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The retirement of the Bishop of London, who has declined to ordain female priests, will open the door for the first woman to be appointed to one of the Church of England’s highest offices.

The Right Rev Richard Chartres, 69, announced yesterday that he would retire in February after more than 20 years, a tenure during which he delivered the sermon at the wedding of the Duke and Duchess of Cambridge and led the state funeral for Margaret Thatcher.

In 2002 he said that he was very much in favour of women priests but that in the interests of unity he did not personally ordain men or women. He said yesterday: “It has been a privilege and a delight to serve in the Diocese of London as priest and bishop for well over thirty years. I have seen confidence return and church life revive.”

The bishopric of London is the most senior role to become vacant since the church voted to permit the appointment of women as bishops in 2014.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted July 20, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As for Mrs May, she recently (in her old job as home secretary) raised secularist hackles by the emollient terms in which she announced an 18-month enquiry into the operation of Islamic family law in Britain, led by a distinguished Muslim academic, Mona Siddiqui. The adjudication of divorce and inheritance matters by "sharia councils" does pose a dilemma for many liberal-democratic governments. On one hand, Britain (unlike France) allows people to bequeath their property to anybody they choose, and if they choose to make a will on Islamic principles that is formally speaking a free exercise of this entitlement. On the other, a person who grows up deep inside a traditional Muslim sub-culture may feel under overwhelming pressure to accept the adjudication of family affairs on Islamic lines, so there are questions about how free the choice really is.

For secularists (and for Christians of a more militant hue), Mrs May spoke too mildly when she responded by suggesting that the only problem lay in the abuse of a phenomenon which was in itself neutral or benign. What she said, inter alia, was: “Many British people of different faiths follow religious codes and practices, and benefit a great deal from the guidance they offer. [However] a number of women have reportedly been victims of what appear to be discriminatory decisions taken by Sharia councils, and that is a significant concern."

Secularists immediately retorted that some aspects of Islamic family law (for example giving a woman half the inheritance rights of a man, and making it much easier for a man to initiate divorce) are intrinsically discriminatory; the problem lies in the rules, not in their unfair application.

But for someone of Mrs May’s background, there can be no rush to judgment. More than her secularist colleagues, she finds it self-evident that some groups in society can find comfort in “codes and practices” as well as texts, rituals and traditions which seem alien to outsiders.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryInter-Faith RelationsOther ChurchesOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 20, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For my part, I have tried to follow the example of St Augustine who said, “For you I am a bishop but with you I am a Christian”, and in this spirit I hope you will forgive my many shortcomings in office.

After consultation with the Archbishop I am writing to let you know about the timetable for my retirement. It is business as usual until Christmas, after which I shall hope to clear my desk of more than twenty years’ worth of accumulated debris. The intention is that my last public engagement as Bishop of London will be in the Cathedral at Candlemas, February 2nd 2017, the day when Simeon was granted a vision of Christ in the Temple and prayed “Lord, now lettest thou thy servant depart in peace.” My formal resignation will be dated from the end of the month on Shrove Tuesday.

Her Majesty the Queen has graciously indicated that I should remain as Dean of HM Chapels Royal until the appointment of the 133rd Bishop of London.

I have received so many signs in prayer and in the life of the Diocese that my period as Bishop of London is drawing to a close. I have every confidence in the Diocesan Team, and in the leadership of our Archbishop in the challenge of renewing and reforming the Church as a servant of reconciliation in these turbulent times.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

1 Comments
Posted July 19, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Robert has been telling radio listeners in Britain about how the church in Nice has been responding to the aftermath of Friday’s terror attacks when a lorry careered into the crowds celebrating Bastille Day.

The Bishop had already planned to be in Nice for a meeting with clergy on Saturday (16 July 2016) and he was able to share in the special service of commemoration and see for himself the effects of the incident and the ministry of Holy Trinity Church just off the Promenade des Anglais.

Read and listen to it all (a little over 4 1/2 minutes).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Economics, PoliticsTerrorism* International News & CommentaryEuropeFrance

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Posted July 18, 2016 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New from Bishop Michael Nazir Ali
Faith, Freedom & the Future

With unique insight and wisdom, Bishop Michael Nazir-Ali surveys the current challenges facing today’s church and provides a compelling hope-filled vision of what a living Christian faith, and its comprehensive outworking, can offer society today. Bishop Michael boldly tackles a range of pressing and controversial issues with astute scholarship and understanding — including: the challenge of Islam, freedom and conscience, the ‘modern family’, bioethics and the uncertain future of the worldwide Anglican Communion and, by implication, other mainline denominations.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchGlobalization* South Carolina* TheologySeminary / Theological Education

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Posted July 18, 2016 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the annual Good Friday procession when leaders of all three churches come together to march from Methodist Central Hall to Westminster Cathedral and then Westminster Abbey, the drum beat has sometimes seemed to signal the slow rhythm of the churches’ own inexorable march towards crucifixion on the mount modern secularism.

Yet there are signs of resurrection.

In their new book, That Was The Church That Was, published July 2016, the journalist Andrew Brown and sociology professor Linda Woodhead argue that the Church of England is lost because the England of which it was the Church has disappeared. 'The Church of England, if it is to return to reality and survive, must somehow recover the exuberant incoherence of the nineteenth and early twentieth centuries,' they write.

Emerging data suggests that while 'exuberant incoherence' might not be precisely the right term, something new is indeed occurring that suggests the Church might not be quite the doomed entity Brown and Woodhead suggest it is.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted July 16, 2016 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The worst plenary session of all was the first one, and it was very telling that what many view as the most important theological question—what does Scripture say and how should we make sense of it—was the one most badly misjudged. I don’t think it is an exaggeration to describe it as an absolute travesty of process. There were three speakers, one of whom supports the current teaching position of the Church, the other two arguing for change. The first person stayed within the brief, and spoke for seven to eight minutes; the second appeared to ignore the brief and spoke for 17 minutes, without intervention from the chair; the third spoke for 12 minutes. So we were offered 8 minutes on the Church’s current and historic teaching, and 29 minutes on why this was wrong. And the dynamic of putting the ‘orthodox’ position first meant that, as in all such debates, the advantage is handed to the others. Added to that, the first speaker, whilst eminently qualified in other ways, was not a biblical scholar, whilst the next one advocating change was. There was no voice from a Catholic perspective, engaging with the reception of Scripture within the tradition, and the ‘orthodox’ view was repeatedly labelled not as the Church’s teaching, but as ‘conservative’.

Even worse than that was the content of the second and third presentations, and the way the format prevented proper interrogation of the claims made. It was claimed that the givenness of sexual orientation is the settled view of Western culture, when it is contested both within and outside the church, is not supported by social-scientific research, and has been abandoned as a basis of argument in secular LGBT+ debate. It was claimed that all the texts in the NT referring to same-sex activity are in the context of porneia, ‘bad sex’, which was either commercial or abusive—which is a basic factual error. It was claimed that St Paul ‘could not have known of stable same-sex relations’ which is not supported by the historical facts. And it was claimed that same-sex relationships were the ‘eschatological fulfilment of Christian marriage’ since they involved loving commitment without procreation. It was not even acknowledged that many in the chamber would find that a deeply offensive assertion, quite apart from its implausibility. But the format of the presentation precluded proper exploration of these authoritative claims. It felt to me like a serious power play, and I felt I had been subject to an abuse of expert power.

All this was made worse when one of the key organisers, having picked up some negative feedback on this, stood up near the end of the day to tell us (in essence) that if you thought this first session was unbalanced, then you were wrong. It confirmed a basic lack of understanding of the concerns raised by those responsible for the process—concerns not of some extreme group at one end of the spectrum, but concerns of those who simply believe in the Church’s current teaching position.

Read it all (my emphasis).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

2 Comments
Posted July 16, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Robert will participate in the service, as a sign of our support as a Diocese for all who have been affected. All are very welcome to attend this time for prayer as the Diocese in Europe stands with the people of Holy Trinity, of Nice and of the whole of France.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipSpirituality/Prayer* Culture-WatchUrban/City Life and IssuesViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeFrance* Religion News & CommentaryOther FaithsIslam* Theology

0 Comments
Posted July 15, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The new Prime Minister Theresa May has said that her Government will give back control to the poor, the stigmatised, and the vulnerable in the UK, and will be driven by the interests of the people, as she succeeded David Cameron as the leader of the Conservative Party and became the second woman to lead the UK.

Speaking outside 10 Downing Street for the first time as Prime Minister on Wednesday evening, she praised Mr Cameron’s “one nation Government” and said that she would work towards the union, “not just of the nations of the United Kingdom, but of citizens, wherever we are or whatever we’re from”.

The Government will not just be led by the “privileged few” but for every one of us, she said: “Together we will build a better Britain.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 15, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

'St Swithun's day if thou dost rain
For forty days it will remain;
St Swithun's day if thou be fair
For forty days 'twill rain na mair.'

Thanks to this little bit of weather-lore, St Swithun, who died in c.863, is one of the few Anglo-Saxon saints most people have heard of. This is a bit odd when you consider how many fascinating Anglo-Saxon saints actually did important and interesting things and get no attention at all, while what we know about Swithun's life could be summarised very quickly:

1) he was Bishop of Winchester
2) he did the usual things Anglo-Saxon bishops did, repairing churches, witnessing charters, etc.
3) he died in c.863.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch History* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted July 15, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

First of all, what is Pokémon GO?
Pokémon GO is a mobile and tablet app game which lets players find Pokémon (Animated creatures, first created in the 90′s, which players have to catch, train and battle with). The game takes place in augmented reality (meaning the game combines real life action with virtual gaming) by using GPS as you walk around towns, cities and other locations to find the Pokémon.

The game has been an overnight sensation with millions playing it around the world.

Why does your church need to know?
Your church might be a ‘PokéStop’ - real life buildings and landmarks that players have to visit to get certain items they need to play the game. Your church could also be a ‘Gym’ where players can battle their Pokémon. (Being Gym means people spend significantly more time battling Pokémon.)

Pokémon Go is therefore giving churches around the country a great opportunity to meet people from their area who might not normally come to church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & CultureTravel* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryEngland / UK

0 Comments
Posted July 14, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all from the Churchman.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch History* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologySoteriologyTheology: Holy Spirit (Pneumatology)Theology: Scripture

0 Comments
Posted July 13, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He landed with an RN beach commando on D-Day, with responsibility for the care and evacuation of the wounded. Memorably, he transported a portable harmonium on to a French beach just after D-Day and claimed to have held the first Anglican service on French soil after the landings.

In July 1944 he joined 48 (RM) Commando, participating in the landing at Walcheren, when he swam ashore and accompanied the unit as far as the Rhine. He was awarded the DSC.

In early 1945 he went to the Far East and Hong Kong as senior chaplain of the Commando Brigade. He maintained his connection with the Royal Marines to the end of his life.

On leaving the Navy in 1947 Wood became rector of St Ebbe's, Oxford, and exercised an influential ministry among the first generation of postwar students, most of them ex-servicemen like himself.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals* Religion News & CommentaryOther ChurchesEvangelicals

0 Comments
Posted July 13, 2016 at 3:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Sexual Offences (Amendment) Act 1992 protects those alleging non-statutory offences as well as statutory offences and also protects against "jigsaw identification" where members of the public can piece together clues about a complainant's identity.

[Paul] Butler says: "As you will understand, extreme caution is required, particularly in view of the information already in the public domain. It worth stressing that although Carol has shared some details publicly, she has not waived confidentiality in those she has not shared."

Butler says he is "mystified" how the group can believe the Church can disclose documents provided by Carol's solicitor. "On a wider point, it is singularly unattractive to suggest that because there might be no legal consequences to breaching Carol's confidence, the Church should simply provide sensitive material to a group of individuals with a keen interest in but no connection with the case."

Carol has already expressed herself hurt by the campaign to "clear his name" as it implies that she has not been believed, Butler says.

Read it all from Christian Today.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & CultureSexualityViolence* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 13, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the last 2 days members of General Synod have met in an informal setting in which they have listened and been heard as they have reflected together on scripture and a changing culture in relation to their understanding of human sexuality.

Throughout these conversations, deep convictions have been shared and profound differences better understood. The Shared Conversations over the last two years now come to a conclusion with over 1300 members of the church directly involved. It is our hope that what has been learned through the relationships developed will inform the way the church conducts whatever further formal discussions may be necessary in the future. It is our prayer that the manner in which we express our different views and deep disagreements will bear witness to Jesus who calls us to love as he has loved us.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted July 12, 2016 at 7:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Church leaders failed to give police incriminating evidence about disgraced former Bishop Peter Ball in 1993, according to Sussex police documents.

Ball, 84, was jailed last year for sex assaults on 18 teenagers and young men in the 1970s, 80s and 90s.

Files obtained by the BBC indicate Lambeth Palace received six letters detailing indecency allegations shortly after an arrest in 1992.

Ball was cautioned but worked in churches and schools for 15 more years.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 12, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

From page 23 of the Archbishops' Council Budget 2016 [document created June 16th, 2015]
Mission & Public Affairs (MPA) Division
Mission & Public Affairs (MPA) Division
Chair (of MPA Council) Philip Fletcher
Director Revd Dr Malcolm Brown
Staff (FTE) 16.8
2016 Net Expenditure 1,316,370
Funded via:
Archbishops' Council Restricted Funds 46,010
Vote 2 1,270,360
....
57. The Division delivers public advocacy and apologetics in public life where the Church’s national voice must be articulated. MPA gives direct support the work of dioceses and parishes in mission. MPA staff bring expertise across a wide range of issues including .... marriage, family and sexuality issues..

58. MPA’s priorities for 2016 include:
...Continue to support the process of Facilitated Conversations and begin work on the next steps toward securing “good disagreement”.

Read it all [pdf]

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

1 Comments
Posted July 10, 2016 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A memo sent round to some members of the Church's governing synod listed "reasons not to participate" in conversations, which aim to reconcile opposing factions. The note, seen by Christian Today, offers a damning assessment of the secret talks, known as "shared conversations".

A "dark cloud" also hung over the debate as questions were raised over how the £360,000 conversations were funded. A number of conservatives claimed the conversations were compromised because the liberal wing of the Anglican Church in the USA, which supports gay marriage, had allegedly paid for the talks in part.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

4 Comments
Posted July 10, 2016 at 10:14 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

From the Bishop of Blackburn
It is with reluctance and yet conviction that I sense the need to enter the current debate about human sexuality in a more public way, but from a personal point of view, rather than with a diocesan or Church of England Evangelical Council (CEEC) mandate. The recent publication, Journeys in Grace and Truth, written in preparation for General Synod, gives an account of evangelicals who have come to view the Scriptures differently from the traditional understanding. This requires a response from those in the evangelical constituency who hold to the traditional view..

Read it all and there are more links on Anglican Mainstream here

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted July 10, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..the Reformation Church of England did not view basic issues of Christian morality as among those issues which could be considered adiaphora. We can see this in Article VII. The second half of this Article states:
Although the law given from God by Moses, as touching ceremonies and rites, do not bind Christian men, nor the civil precepts thereof ought of necessity to be received in any commonwealth; yet, notwithstanding, no Christian man whatsoever is free from the obedience of the commandments which are called moral.
What this statement shows is that in line with the teaching of the New Testament, the 16th century Church of England held that on moral matters (including matters of sexual morality) the teaching of the Old Testament, summarised in the Ten Commandments and the twin command to love God and neighbour was still in force.13 Consequently such matters could not be seen as adiaphora.

Furthermore, even in regard to matters which were adiaphora the Reformation Church of England did not hold that individual Christians were simply free to do whatever they saw fit. This can be seen in Article XXXIV. This reads as follows:
It is not necessary that traditions and ceremonies be in all places one or utterly alike; for at all times they have been diverse, and may be changed according to the diversity of countries, times, and men's manners, so that nothing be ordained against God's word.

Whosoever through his private judgement willingly and purposely doth openly break the traditions and ceremonies of the Church which be not repugnant to the word of God, and be ordained and approved by common authority, ought to be rebuked openly that other may fear to do the like, as he that offendeth against the common order of the Church, and hurteth the authority of the magistrate, and woundeth the conscience of the weak brethren
.....
Conclusion
What we have seen in this paper is that it does make sense to talk about things that are adiaphora.

However, matters on which there are binding commands or prohibitions contained in Scripture (including in the area of sexual morality) do not come under the category of adiaphora.

Furthermore, even with regard to those matters which do come into this category we are not free to do whatever we want. Our exercise of Christian freedom either as individuals or as churches always has to be qualified by an awareness of the implications of our choices, and in particular what impact they will have on the welfare of our neighbours, our obedience to church order and state law and the well-being of the Church as a whole.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

1 Comments
Posted July 10, 2016 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

0 Comments
Posted July 9, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

he largest single provider of schools and academies in England has today launched a bold and ambitious vision for education at General Synod. The Church of England educates 1 million pupils in 4700 schools and has plans to open another 125 schools in the next five years. Speaking at Synod, the lead Bishop for education, Stephen Conway, Bishop of Ely, said the vision will equip the Church in the current wider education framework: 'With the opportunity to shape and enhance our provision and to influence the debate about what education is for; to open new schools and develop existing schools; and to provide radically new approaches to how we function as a movement for education and train teachers and leaders to share that vision.'

The Vision was developed by a theological reference group, chaired by Professor David Ford, Regius Professor of Divinity Emeritus at Cambridge University following widespread consultation.

The Church of England Vision for Education embraces the spiritual, physical, intellectual, emotional, moral and social development of children and young people. It offers a vision of human flourishing for all, one that embraces excellence and academic rigour, but sets them in a wider framework. This is worked out theologically and educationally through four basic elements which permeate the vision: wisdom, hope, community and dignity.

Read it all and follow the links for more.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchEducation

0 Comments
Posted July 9, 2016 at 3:01 pm [Printer Friendly] [Print w/ comments]




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