Posted by Kendall Harmon

O Lord our God, who by thy Son Jesus Christ didst call thine apostles and send them forth to preach the Gospel to the nations: We bless thy holy name for thy servant Augustine, first Archbishop of Canterbury, whose labors in propagating thy Church among the English people we commemorate today; and we pray that all whom thou dost call and send may do thy will, and bide thy time, and see thy glory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistorySpirituality/Prayer

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Posted May 26, 2015 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anglican war chaplains saw terrible things on the Western Front in the First World War and many were hailed as heroes for ministering to dying men amid the shell fire and machinegun bullets in no man’s land. They returned to their pulpits with a righteous anger to change their church and British society.

Linda Parker’s wide-ranging book, Shellshocked Prophets: Former Anglican Army Chaplains in Interwar Britain, tells the story of this brave band of Anglican clergyman — who were awarded around 250 Military Crosses between them — and then helped to transform the church. “Given the changes that occurred in the Church of England institutionally, liturgically and in its attitudes to a rapidly changing society, it is important that the role of former chaplains should be examined and their significance analysed,” says Dr Parker, herself the daughter of a former Territorial Army chaplain.

A harbinger of social change in the church was the Industrial Christian Fellowship founded by the Rev Geoffrey Studdert Kennedy, MC,in 1919 to encourage Christians to relate their faith to their working lives. As chief “missioner”, Studdert Kennedy travelled the country evangelising in factories, mines and canteens, and gathered about him a team of other ex-war chaplains.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchBooksHistoryPoetry & LiteratureReligion & Culture* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted May 23, 2015 at 3:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With Victorian-style public lectures now a rarity, listening to anyone speak to a crowd, for most of us above school age, occurs only when the best man tells stories of the groom’s indiscretions. “Unaccustomed as I am to public speaking” is as much a case of “unaccustomed as I am to public listening”.

Pity the preacher then, who, as well as the regular Sunday gig, is drafted in for school assemblies, the Women’s Institute and the odd Rotary dinner.

The vicar is charged with delivering something memorable, neither too long nor too short, and not just once in a while, but week in week out. For me, the Sunday sermon looms large enough to make many a Saturday night sleepless. As I step nervously up the pulpit steps I worry that my waffling will leave them uninspired or, worse still, asleep. But while preaching is culturally alien to many, and being “preached at” unappealing to most, it is similar to something we are more used to seeing: standup comedy.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchReligion & CultureTheatre/Drama/Plays* General InterestHumor / Trivia* TheologyAnthropologyEthics / Moral Theology

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Posted May 23, 2015 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Faith groups are now filling a “huge gap” in British life occupied by the state until the financial crisis and onset of austerity forced a rethink, according to the Archbishop of Canterbury.

The Most Rev Justin Welby said churches, mosques, temples synagogues and other religious organisations had stepped in “in a most extraordinary way” over the past seven years.

He was speaking as a detailed national “audit” of faith groups was published calculating that their members give more than £3 billion worth of time a year on volunteer social action projects.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted May 22, 2015 at 6:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The public view of religion among young people, according to a YouGov poll - well, alright it’s a poll, but … [laughter] the reputation of religion among young people is actually more negative than neutral: 41% – this was a poll in 2013, when they still got them right – 41% of 18-24 year olds agreed that “religion is more often the cause of evil in the world” and only 14% say it is a cause for good.

The Faith Action Audit reveals something different. It shows the breadth of commitment across the country, the depth of commitment, and above all the strength of experience and good practice. Thanks to Cinnamon [Network] and other bodies like it, this is not mere do-goodery. It is seeking to find best practice and put it into action in the most professional way that can be imagined.

We’ve heard some of the figures, but just a reminder: the faith sector collectively is delivering, according to the audit – I’ll round it – 220,000 social action projects, from which 47 million people benefit.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchPovertyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 22, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dr Williams also presented a long service certificate to Sue Beales, who has been big supporter of the Children in Need charity.

He then went on to speak to 80 people in the Boathouse on his personal journey.

Mr [Sean] Finlay said: “He was able to hold us spellbound for 45 minutes.

“Rowan is very engaging and spoke about how he started as a Presbyterian in Wales before progressing into the Anglican church.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)

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Posted May 21, 2015 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Exeter Cathedral is fighting for its future after it failed to secure multi-million pound funding to uncover the city’s Roman baths.

The £8.7m Heritage Lottery Fund (HLF) bid would have seen the first century bath house, buried under the Cathedral Green, excavated and opened to the public.

But the ambitious plans to create a worldwide tourist attraction were dealt a major blow when the funding body decided not to support the project.

Read it all from the Exeter Express and Echo.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomy* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted May 21, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two “priceless” medieval painted panels, the stone effigy of a knight in chainmail and a plaque marking the spot where a 12th-century Bishop of Hereford’s heart was buried are among dozens of historic artefacts recovered by police investigating thefts from isolated country churches.

The brightly painted 15th-century panels were hacked from a rood screen at Holy Trinity Church in Torbryan, Devon, in 2013. The paintings of St Victor of Marseilles and St Margaret are rare survivors of the puritanical zeal of the Reformation when many religious artifacts were destroyed.

The panels were recovered from a London collector who had bought them along with about 40 other objects stolen from country churches, which police are now trying to return to their rightful owners.

Read it all (subscription required).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesPolice/Fire

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Posted May 21, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A new chapter of the Revd Canon Dr Alyson Barnett-Cowan’s lifelong ecumenical engagement has begun with her installation as the new president of the Canadian Council of Churches (CCC) on 14 May.

The current Interim Secretary General of the Anglican Communion and its former Director for Unity, Faith and Order, she was unanimously elected to a three-year term as CCC president by the council’s Governing Board. She succeeds Lt. Col. Jim Champ of the Salvation Army.

A priest of the Anglican Church of Canada, for which she served several years as ecumenical officer, Canon Dr Barnett-Cowan had previously served a term as one of CCC’s vice-presidents. She brings with her a wealth of ecumenical experience, having been engaged with various inter-church dialogues and councils of churches at the local, regional, and international level.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of CanadaChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryCanada* Religion News & CommentaryEcumenical Relations* Theology

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Posted May 20, 2015 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of London has launched the Diocese of London’s week of prayer, in the Chapel of St Michael and George, within St Paul’s Cathedral. The prayer room has been set up in association with 24-7 Prayer and will enable London churches to engage in a week of continual prayer.

The Chapel will have various prayer stations this year which reflect a theme of journeys. The first is a rolling visual presentation of the Lord’s Prayer, after which visitors will journey through a series of banners – allowing them to reflect on their faith and pray. As they leave the Chapel, people will be invited to add a small pebble to a jar as they thank God for those who inspired them in their life’s journey and also take a small jenga brick away with them to remind them to pray for those they meet in their daily journeys.

People will also be invited to join in the Diocese of London’s Pray for Seven initiative, which invites each person to pray for seven people and enables them to share the story of their faith.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistrySpirituality/Prayer* Culture-WatchUrban/City Life and Issues

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Posted May 20, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Salisbury will bless 42 young yew trees on Wednesday at the cathedral.

The Right Reverend Nicholas Holtam — the Church of England’s lead bishop for the environment — will hold the service as part of a campaign to celebrate the heritage of the nation’s ancient yew trees.

The trees represent the 42 dioceses of the Church of England.

The Conservation Foundation's 'We Love Yew' campaign is being launched to mark the 800th anniversary of Magna Carta, with the support of the Heritage Lottery Fund.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & Culture* Economics, PoliticsEnergy, Natural Resources* TheologyEthics / Moral Theology

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Posted May 19, 2015 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Congregations in Yorkshire and the Humber region have the most entertaining services, with 80 per cent able to recall laughing at a clerical quip – just ahead of London, where 77 per cent had heard a decent joke in church. London also has some of the fastest growing churches in Britain.

In the East of England barely half (53 per cent) could do so. The news will be a disappointment to one East Anglian cleric, the Bishop of Norwich, who said recently that the Church should provide an alternative voice to Russell Brand.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted May 19, 2015 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England is launching a new national resource to help churches get people talking about death and dying.

GraveTalk, provides resources for a café space in which churches provide a relaxed environment for people to explore questions about death and dying, funerals and loss. It is being launched during Dying Awareness week (May 17-23), run by the Dying Matters coalition, and made up of more than 30,000 members including the Church of England.

GraveTalk, is being launched nationally at a giant café in Portsmouth Cathedral between 2pm and 9pm, tomorrow, May 19. The resources include a pack of 52 questions about life, death, society, funerals, and grief to help people start, and has been piloted in more than 100 parishes, is available at a dedicated website http://www.gravetalk.org

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted May 18, 2015 at 3:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has achieved growth on its investments far above inflation, meaning it has enough funds to finance ambitious plans for expansion by paying for dozens and possibly hundreds more clergy across the nation.

The profits in 2014 mean that the Church Commissioners have more than made up the disastrous losses of the late 1980s and 1990s and that here is enough cash to pay for the growth vision of the Archbishop of Canterbury Justin Welby.

The portfolio is now worth a record £6.7 billion, meaning plans approved by the General Synod to release an extra £100 million to pay for more clergy can be easily afforded.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthStewardship* TheologyEthics / Moral Theology

0 Comments
Posted May 18, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

South of the border, the Church of England already allows clerics to form civil partnerships as long as they claim to be celibate. But the Church of Scotland’s approach does not require celibacy.

The Very Rev David Arnott, who coordinates the General Assembly’s business, said that although the Presbyterian structure of the Church of Scotland is different from that of Anglican churches, he hoped the plan could offer a “template” for the Church of England to consider.

He told BBC Radio 4’s Sunday programme: “We are not going to change people’s minds, we have to come to a way of living together with our differences and living with our diversity and I hope that we’re able to do that.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK--Scotland* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 17, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Prime Minister, fresh from his election victory, has been warned not to listen to "harsh, strident voices", but to lighten burdens and "build one nation".

Last Friday, David Cameron celebrated the "sweetest victory of all", defying the polls by securing an outright majority in a General Election that had been widely predicted to be inconclusive.

The Bishop of Sheffield, Dr Steven Croft, in a blog post written at the start of this week, counsels him to "reach out to the whole nation, to connect with the disaffected, to listen to the people and to be their servant".

The Bishop warns: "There will be those who see the Conservative majority as a mandate to fulfil and go beyond the manifesto commitments, blind to the risk of increasing the burdens of those who already bear the heavy load (of sickness, disability or the struggle to find sustainable employment)."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted May 15, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

An update from the Archbishop of Canterbury – Chair of the Commission

You will be aware that the Crown Nominations Commission met on the 11th and 12th May to consider the nomination of the next Bishop of Oxford and to meet with possible candidates.

I am writing to advise that the Commission has been unable to discern the candidate whom God is calling at this stage to be the next Bishop of Oxford. Under the election rules under which we operate, no candidate received the required number of votes for nomination.

The Crown Nominations Commission already has a number of meetings in place for the rest of this year. The Oxford CNC will reconvene on the 4th February 2016...

Read it all and the BBC has an article here


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted May 14, 2015 at 10:53 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am publishing this paper on the further research we plan to do around the Resourcing Ministerial Education (RME) workstream on the day it has been considered by the Ministry Council, which since the RME Task Group finished its work and disbanded just before the February Synod, now holds the responsibility for progressing the task. The paper was shared privately for consultation with a number of stakeholders, including TEI Principals. Somehow or other, a copy has found its way to the press. I guess this is part of the price of consulting .

The paper sets out a significant programme of research over a long period. It recognises that the issues raised by RME are profound and need long term and deep enquiry into the effect of ministerial education in terms of mission and ministry in practice. The Ministry Council has today expressed its commitment to this for a number of reasons.

The first is that, as the RME report acknowledged, the research done within the six or so months available to us in the first stage of the task is initial research and reveals a great deal of scope for further work.

Read it all and follow the link.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchHistoryReligion & Culture* International News & CommentaryEngland / UK

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Posted May 14, 2015 at 3:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cynics would argue that the ecumenical blabfest is mere window dressing. One critic likened it to those endless rounds of détente during the Soviet era in which both sides shook hands and smiled for the cameras, but were really waiting to see which side would cave first.

Pope Francis thinks otherwise. While recognizing the “grave obstacles to unity” erected by the Anglicans, in his opening remarks he told the delegates not to give up hope.
“The cause of unity is not an optional undertaking and the differences which divide us must not be seen as inevitable …. Despite difficulties, we must not lose heart, but we must trust even more in the power of the Holy Spirit, who can heal and reconcile us, and accomplish what humanly does not seem possible.”
Not only does unity seem impossible at this point, but movements within global Anglicanism itself are moving towards schism instead of unity. Earlier this month, the leaders of an organization named GAFCON met in London. GAFCON stands for Global Anglican Future Conference. Spearheaded by African Anglican bishops, GAFCON now includes representatives from North America, Australia, and South America.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Global South Churches & Primates* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

0 Comments
Posted May 12, 2015 at 5:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

And now we gather again, 70 years on, thankful for victory over the greatest darkness of the twentieth century, perhaps of all history. Our gratitude is not simply for victory-in-Europe, but also reconciliation-in-Europe that followed, neither obviously nor automatically. Peace is more than the end of war: reconciliation dismantles the hostilities which previously separated and alienated us from one another and from God.

In November 1940 Coventry was terribly bombed. The fires lit the skies for miles, so many people died and were wounded, and amongst much else, the Cathedral burned. Yet from the next day the Provost of Coventry, the Very Reverend Richard Howard, set a course towards reconciliation and the dismantling of hostility.

Six weeks later, on Christmas Day 1940, he gave a sermon on the BBC, in which he said: "we want to tell the world... that with Christ born again in our hearts today, we are trying, hard as it may be, to banish all thoughts of revenge... We are going to try to make a kinder, simpler - a more Christ-child-like sort of world in the days beyond this strife."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchHistoryReligion & Culture* International News & CommentaryEngland / UKEurope

0 Comments
Posted May 11, 2015 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Executive Committee of the Anglican Mission in England (AMiE) warmly welcome the appointment of Rod Thomas as the new Bishop of Maidstone and look forward to the new opportunities his role may create as we seek to work together to promote the gospel through local Anglican churches.

Prebendary Rod Thomas has served on the Executive Committee of AMiE since 2012. He was a delegate at the Global Anglican Futures Conference (GAFCON) in 2013 at which the Primates of the Global Fellowship of Confessing Anglicans recognized the Anglican Mission in England (AMiE) as an expression of authentic Anglicanism both for those within and outside the Church of England.

AMiE General Secretary, Canon Andy Lines said,
"We are delighted by the appointment of Prebendary Rod Thomas as the new Bishop of Maidstone. The appointment opens the door to a new era of co-operation between AMiE and the Church of England."

Chairman of AMiE, Rev Justin Mote said,
"AMiE exists to promote gospel growth by supporting Anglican churches and individuals both within and outside present Church of England structures. No one is more committed to that task than Rod Thomas. We are excited by the possibilities offered by his appointment and look forward to AMiE churches benefitting from his Episcopal ministry in the future."

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Fellowship of Confessing Anglicans (FCA)

3 Comments
Posted May 5, 2015 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Reform is delighted that their Chairman, Rev’d Preb Rod Thomas, has been appointed to the revived See of Maidstone. Rod has served as a senior officer of Reform for nearly two decades. In that time he has been unswerving in his commitment to the principles set out in the Reform Covenant. But for Rod’s passionate advocacy of conservative evangelical Anglicanism the Church of England would have been much impoverished.
...
Director of Reform, Susie Leafe said, “The members of Reform are all too aware that this is an immense undertaking and we will be in prayer for Rod as he seeks to establish the necessary working arrangements to allow conservative evangelicals to flourish throughout the country.”

Read it all and the official announcement is here and the blurb from the Church of England is here and Lambeth Palace here


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

1 Comments
Posted May 5, 2015 at 6:53 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Until his recent conversion to Anglicanism, the broadcaster and author Michael Coren was one of Canada’s best known Catholics. He has a Catholic wife and four Catholic children and is the author of books that include “Why Catholics Are Right.” So when he was formally welcomed into an Anglican congregation in Toronto the other day, after worshipping with them privately for a year, the news caused a stir in the Catholic world. False rumours were circulated about his motives. Old scandals from a career in punditry were dredged up. The uproar cost him several speeches to conservative American Catholic groups, and his regular column in the Catholic Register was pulled. As he tells the National Post‘s Joseph Brean, he was driven to Protestantism by a growing sense of hypocrisy....

Q: You say Anglicanism is similar to Catholicism, with many shared beliefs, but the split between the Vatican and the Church of England is longstanding, deep and wide. How did you come to cross it?

A: Yes, of course, otherwise, logically, why would I have bothered? … My father was Jewish, I was raised in a very secular home, sort of semi-culturally Jewish, but no religion. I became a Christian in 1984 and I’ve never wavered. I was received into the Catholic Church in 1985 when I was 26. I’d been interested in Christianity since I was a teenager, actually, and I think I just kept on crawling further and further. It was sort of two feet forward and one foot back the whole time. There was a certain inevitability about it. There was no bunker experience, there were no bullets flying over my head. I think I’d achieved quite a bit early. I’d always wanted to be in literary London, and have books published, and I had all that by about age 24. They were very bad books, but they were published. I was in literary London and there was a certain emptiness.

Read it all from the National Post.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBooksReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

1 Comments
Posted May 3, 2015 at 2:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of Morley’s most distinguished churches is set to close forever next month after serving the community for more than a century.

All Saints Parish Church in Churwell will celebrate its final service on May 10, bringing to an end 114 years worth of history.

The church is one of many being shut down by the Church of England across the country, as it grapples with the challenges of dwindling attendances to traditional Sunday services.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchHistoryReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted May 3, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Dioceses Commission has given its approval to revive the See* of Islington paving the way for a new bishop to lead on church planting within the Diocese of London.

The Archbishop of Canterbury, Justin Welby, has written to the Commission expressing his strong support for the new See. The Bishop of London, Richard Chartres, formally submitted a proposal to the Commission laying out the support of both the Diocesan Synod and the Bishop's Council.

Most bishops exercise their ministry within a defined geographical area. The proposal to revive the See of Islington is innovative as the bishop would hold a particular brief for church-planting initiatives primarily in the Diocese of London but to provide advice for other dioceses across England as invited to do so by the local bishop.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted May 2, 2015 at 11:49 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an unremarkable corner of Westminster Abbey is a wooden door marked "Private". Behind it are 78 wooden steps spiralling upwards in a narrow staircase. And at the top of those is one of the Abbey's hidden treasures: what John Betjeman once called "the greatest view in Europe".

More than 20 metres above the floor of the Abbey, and largely invisible to the tourists taking pictures below, is a vaulted gallery that runs the entire length of the building. This is the Abbey's eastern triforium, a centuries-old secret expanse that is to be opened to visitors for the first time as part of a gallery and exhibition space.

The Dean, Dr John Hall, invited us, a group of reporters, to join him in a final tour around the triforium before building work begins in earnest to transform the dusty space into the Queen's Diamond Jubilee Galleries

Read it all and make sure not to miss the slideshow.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchArchitecture

0 Comments
Posted May 1, 2015 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Meeting with the members of ARCIC III, Pope Francis noted the current session is studying the relationship between the universal Church and the local Church – a question central to his own reform programme - with particular reference to difficult decision making over moral and ethical questions.

These discussions, the Pope said, and the forthcoming publication of five jointly agreed statements from the previous phase of the dialogue, remind us that ecumenism is not a secondary element in the life of the Church and that the differences which divide us must not be seen as inevitable. Despite the seriousness of the challenges, he said we must trust even more in the power of the Spirit to heal and reconcile what may not seem possible to our human understanding.

Finally Pope Francis highlighted the powerful testimony of Christians from different Churches and traditions who have been victims of violence and persecution. The blood of these martyrs, he said, will nourish a new era of ecumenical commitment to fulfill the last will and testament of the Lord: that all may be one.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

0 Comments
Posted April 30, 2015 at 4:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church Commissioners and The Church of England Pensions Board have today announced the £12million divestment from thermal coal and tar sands.

From today neither body, nor the CBF Church of England funds, will make any direct investments in any company where more than 10% of its revenues are derived from the extraction of thermal coal or the production of oil from tar sands.

This announcement coincides with the adoption of a new climate change policy recommended by the Church's Ethical Investment Advisory Group (EIAG) that sets out how the three national investing bodies (NIBs) will support the transition to a low carbon economy.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeStock MarketEnergy, Natural Resources* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted April 30, 2015 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's lead bishop on the environment says he shares a Vatican statement's clear view that climate change is largely caused by human activity and mitigating it is a 'moral and religious imperative for humanity'.

The Right Revd Nicholas Holtam, Bishop of Salisbury, welcomed the statement on climate change by the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences after a landmark conference in the Vatican this week.

Bishop Holtam said:

"Climate change is the greatest moral challenge of our day, for people of all faiths and people of no faith. I am delighted that the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences have so clearly supported the scientific consensus that the major driver of climate change is almost certainly our burning of fossil fuels.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsEnergy, Natural Resources* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted April 30, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Worcester, the Rt Revd Dr John Inge said: "We are delighted that the Court of Appeal has taken this view of the matter. There has been considerable consultation with the clergy on this issue as well as discussions at General Synod, and clergy have consistently said that they don't wish to change their status as office holders. To become employees, clergy would lose the freedoms which are at the heart of the Church's ministry and this is not something that they want to give up.

It is regrettable that UNITE fails to understand the context in which parish clergy exercise their ministry whilst the Church seeks to uphold the freedoms enjoyed by its clergy."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEngland / UK

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Posted April 30, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My heart skipped a beat when I heard on the radio earlier today that 10% of 12-13 year old children fear that they may have an addiction to pornography and a similar proportion have actually taken part in a sexually explicit video clip. This is the kind of statistic that should send a jolt to the adult conscience of the nation.

What worries me is that any discussion of pornography in the media seems to unquestionably accept that pornography for adults is perfectly acceptable. The problem, given its wide spread accessibility via the internet, seems uncontainable. The idea that pornography is fine for adults but we that must try and keep it away from our children is doomed to failure, both morally and practically.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchBlogging & the InternetChildrenMarriage & FamilyPornographyReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 29, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

In the name of Allah, the Beneficent, the Merciful,

Praise be to the Lord of the universe who has created and formed us into tribes and nations so that we may know each other, and not so that we may despise each other, Peace be upon all auspicious prophets of God, from Adam, Noah and Abraham to Moses, Jesus, and Mohammed Mustafa, who pulled humanity out of darkness into the light and became guides to peace
...
the translated succession of prophets is a comprehensible assertion of Islamic theology which errs (to put it mildly), and may cause some theological disquiet (putting it milder still). The succession of prophets “from Adam, Noah and Abraham to Moses, Jesus and Mohammed Mustafa” is chronological: the first four are common to the prophetology of Judaism, Christianity and Islam; Jesus as a prophet is common to Christianity and Islam (with disparity over priest and king); and Mohammed is a prophet of Islam alone (indeed, ‘The Prophet’). ‘Mustafa’ is an epithet ascribed by Muslims to Mohammed: it means ‘The Chosen One’.

For Christians, of course, it is Jesus who is the Anointed of God; the Christ; the Messiah; the Chosen One..
...
it is not simply a benign multifaith expression of ecumenical respect in a commemorative service of reconciliation: it is a dogmatic affirmation of a perfected prophethood to which Jesus is subordinate, and His divinity thereby denied.
...
It may not be very PC or neighbourly or conducive to interfaith relations to say it, but Mohammed was a false prophet (Jer 14:14-16; 1Jn 4:1; Acts 4:12; 2Cor 11:3f). By rejecting the crucifixion and denying the resurrection of Christ (who is not the ‘Chosen One’), Islam espouses ‘another Jesus’, ‘another spirit’ and ‘another gospel’. They are and ought to remain free to proclaim their religiosity, however false and erroneous it may be. But not, please God, in The Collegiate Church of St Peter (aka Westminster Abbey), which is a Royal Peculiar of the Supreme Governor.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

32 Comments
Posted April 28, 2015 at 9:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

James Essex’s work is noted in Jonathan Foyle’s admirable new illustrated book, Lincoln Cathedral: The Biography of a Great Building. It really is a biography. In narrating the life of the cathedral since its Norman birth, the author also provides a coherent sense of the building’s anatomy. He’s good on explaining when sculpture and structure are more modern work than their setting suggests.

When he shows the wonders of the 13th-century Angel Quire, which certainly lives up to Ruskin’s praise, he brings the reader in, not through the cathedral’s “front door” at the west end, but through the Judgment portal. This is right at the other end, beyond the high altar, on the south side. It struck me that an imaginary pilgrim entering by this door must have felt like one entering the cathedral at Santiago by way of the Puerta de la Gloria, sculpted in the previous century. (There’s a plaster cast of it in the V&A in London.)

Above the doorway, Christ sits in judgment. As Dr Foyle remarks (with a glance at a painting by Hans Memling), the exuberant Gothic doorway resembles medieval artists’ idea of the gate of Heaven itself. Once inside, the pilgrim finds angels carved all about, many playing musical instruments.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchBooks

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Posted April 27, 2015 at 4:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Twenty-first-century Britain still aspires to be an international player. We may no longer be kingmaker across large swaths of the globe, but we like to see our influence, and our military assets, being used to destabilise and engineer the removal of some of the more unpleasant dictators who strut the world stage.

To go on doing this, in the belief that next time round what will ensue will be a peaceful, human-rights observing, multi-party democracy is getting us close to the classic definition of madness.

The moral cost of our continual overseas interventions has to include accepting a fair share of the victims of the wars to which we have contributed as legitimate refugees in our own land.

Ironically, all the evidence is that families who come and make their homes in Britain, as asylum seekers and through the free movement of European citizens, add to our wealth, increase job opportunities for all and are not a net drain on housing, healthcare or other public resources. The positive case for a steady level of inward migration into the UK is economic as well as moral.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyForeign RelationsImmigrationPolitics in General* International News & CommentaryEngland / UKEurope* TheologyAnthropologyEthics / Moral Theology

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Posted April 27, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s a myth to suggest people on benefits must be scroungers. Most people in poverty in the UK are working. Of the children living in poverty, 61% have working parents.

When the Living Wage is introduced, everyone ­benefits. Morale goes up.

When work feels ­worthwhile, its quality improves. Raising pay to a living wage would reduce the benefits bill, increase tax receipts and boost the economy by stepping up workers’ spending power.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

4 Comments
Posted April 24, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I AM surely not alone in thinking that there is something desperately lacking in politics today. I have found much of the output from the political parties in the current election campaign deeply depressing. They seem determined to treat voters as children looking for handouts of sweets, concerned with what’s in it for them, rather than as adult human beings who are interested in the kind of world we are making, both for our own generation and for those who will come after us.

For the most part I find it very difficult to work out what people stand for, and so much of the debate is couched in intensely negative terms, focusing on instilling fear about what the other lot might do if they get into power. It is divisive and it is corrosive – and somebody needs to say “Stop!” and then to try and set us off in a different direction.

Christians cannot of course (thank goodness) impose their moral and political vision on the life of our nation. But we can and must seek to contribute to the formation of a new vision for our shared life and a new way of doing politics. This needs to happen right down at the level of every local church and parish – and at the level of our contribution to political debate.

Churches must seek to become beacons of hope and communities of people who are learning to live differently and to refuse the culture of fear and suspicion which so characterises much of life today.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted April 24, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Sunday evening...[Foley Beach] asked me to organize a time for him to meet with some clergy and so I organized a dinner that we might have an opportunity to talk to him about our concerns about how things are in England, and hear about how things are developing in the Anglican Church in North America.

Since that time, I have been reflecting on the difference between what is appening in ACNA, and what we are experiencing in our Diocese, and in the Church of England nationally. And what has come to me is this:

what is happening in ACNA is centripetal;

what the CofE is doing is centrifugal.

Let me explain what I mean.

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Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Anglican ProvincesChurch of England (CoE)* Theology

2 Comments
Posted April 23, 2015 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Type 'introvert' into a search engine and you are offered 10.5 million web pages in just over half a second. That is mind-boggling, but it is just one example of the rapid rise of interest in introversion that there has been over the last few years. In 2003 Jonathan Rauch wrote an article in 'The Atlantic' which sparked wide debate. Susan Cain published 'Quiet' in 2012 and it rapidly became a best-seller. People have begun to recognise that not everyone is energised by being in company all the time, and this is healthy. Insights about introversion are precious to some, irritate others, and challenge society at many levels. They raise questions in businesses, education, families and leadership theory, to name but a few examples. We love shared space, and often veer towards the kind of group-work which is disabling for introverts. Most communities are challenged by hearing 'the introvert voice' from within.

What, though, do such insights about 'personality type' have to do with the gospel of Jesus Christ and His Church? Jesus died 'once for all' and both introvert and extrovert need salvation just as much as each other. The world is crying out for the hope that Jesus brings, and doubtless some would argue that this gospel priority means we should not be distracted by supposed insights into the human personality. Be careful, though! People differ. Variety is part of the created order. We each engage with others and with God uniquely, and the Church responds to this. A foreign evangelist in France learns to speak French. A youth worker dresses and behaves differently to a bishop. In just the same way, we need to take account of introverts (and extroverts) in the church if we are to grow healthy community.

Introverts are ordinary people. They are not necessarily shy or awkward or self-obsessed. They are often socially able, popular people who are alert, responsive, energetic and creative members of teams.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchHealth & MedicinePsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

3 Comments
Posted April 22, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last year in his maiden speech in the House of Lords, the Bishop of Chelmsford, Stephen Cottrell spoke of the importance of chaplaincy and how the role in schools and colleges should be seen as essential not an irrelevant luxury. As co-sponsors of a new technical college in East London, Bishop Stephen described how his diocese was not just committed to the best technical training but also to enable pupils to understand the modern world. One of the first things the college did was recruit a chaplain, he said.

Although each chaplaincy is very different, what they all have in common is a commitment to serving the needs of the whole school or college. Where their independence and integrity have earned it, they may be the one person the Principal can unburden themself to, or the one person who is able to say that a proposed course of action is not the right one in the light of the college’s values.

Perhaps it’s not surprising after all that chaplaincy is growing - while hard data are not easy to assemble, some 80% of colleges have some level of chaplaincy provision. The number of volunteers in school chaplaincy is also growing, as our last Report ’ The Public Face of God’ illustrated.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenEducationReligion & CultureTeens / Youth* International News & CommentaryEngland / UK

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Posted April 22, 2015 at 6:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Revd Antony MacRow-Wood has been announced as the new Archdeacon of Dorset, succeeding Stephen Waine who has gone to be Dean of Chichester.

Antony is the Team Rector of the North Poole Ecumenical Team, involving Methodist, United Reformed Church and Baptist, as well as Church of England input; and parish priest at St George’s, Oakdale, in the town.

Speaking on the announcement of his appointment, Antony said, “It is an immense privilege to be asked to become the next Archdeacon of Dorset and rather like the Disciples in this Sunday’s Gospel I’m still a little ‘disbelieving with joy’. I’m really looking forward to getting to know the people and clergy of the Archdeaconry and continuing to serve this Diocese. These are exciting times for the Church and mission will be a particular priority for me.”

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEconomyThe Banking System/Sector

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Posted April 22, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A robust defence of the Archbishops' programme Reform and Renewal was delivered at a gathering of Evangelicals last week, addressing critics who have questioned everything from its theology to its methodology.

Organised by the Evangelical group Fulcrum, the event, which asked whether the Church of England was "drinking in the last-chance saloon", was addressed by the Bishop of Willesden, the Rt Revd Pete Broadbent, and the Revd Dr Ian Paul, associate minister of St Nicholas, Nottingham, and lecturer at the University of Nottingham.

The audience heard an unapologetic defence of the drive to tackle numerical decline, and a frank dismissal of some of the programme's most vocal critics.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & CultureSociology* International News & CommentaryEngland / UK

2 Comments
Posted April 21, 2015 at 3:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


Filed under: * Anglican - Episcopal- Anglican: CommentaryAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted April 20, 2015 at 8:35 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Jensen said it was not the conservatives who were leaving the Anglican mainstream: "This goes back to the behaviour of The Episcopal Church in America. If there is a schism, it is because the American church decided to break with centuries-old tradition and with the biblical position on human sexuality."

He was referring to the consecration of the openly gay Bishop Gene Robinson in 2004. Bishop Robinson recently announced he was divorcing his partner of 11 years.

Archbishop Jensen said many people in The Episcopal Church were unhappy with the direction it took on sexuality. Gafcon was born to hold these people together in unity. "Gafcon is a unity movement, but its horizons are broader than that," he told Christian Today.

"Having realised that the Archbishop of Canterbury was more or less powerless to do anything about The Episcopal Church, the Gafcon primates saw the Anglican Communion itself needed to be renewed and restored and brought into unity around biblical standards. That is our vision: to restore unity and renew biblical standards and reach the world for Christ."

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Global South Churches & PrimatesSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchReligion & Culture* TheologyChristologyEthics / Moral TheologyTheology: Scripture

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Posted April 19, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What sort of ministers does RME believe the Church needs? Like the Green report, RME is pragmatic in its outlook, favouring a corporate, management-driven institutional approach to ministerial training. It makes a respectful nod towards the words of Jesus in Matthew 9.37, in its single reference to scripture.

Yet, on the whole, it avoids advocating any explicitly theological engagement with ministry, apparently seeing this as peripheral (something the Church doesn't need), a luxury (something the Church can't afford), or - crucially - divisive (causing needless controversy within the Church).

To be asked to minister without an informing vision of God (which is what theology is really all about), however, is like being told to make bricks without straw. What keeps people going in ministry, and what, in my experience, congregations are longing for, is an exciting and empowering vision of God, articulated in a theology that is integrated with worship, prayer, and social action.

Ministry has both vertical and horizontal dimensions, standing at the intersection of God and the world. Both those dimensions need to be sustained. RME's exclusively pragmatic approach to ministerial training risks the loss of its core motivation and inspiration for Christian ministry.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

1 Comments
Posted April 19, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So why did the early Christians use the word resurrection to describe what they believed had happened to Jesus? The large package of heaven-sent renewal expected by many Jews, including the general resurrection, had not occurred. Pilate, Caiphas, and Herod were still ruling. Injustice, misery, oppression, and death were still features of life for Jews and everyone else. Nor were Abraham, Isaac, Jacob, Moses, David, and the prophets alive again. From that point of view, “the resurrection” expected by Jesus’ contemporaries had obviously not occurred.

And yet they said that it had—and proceeded to built a new worldview, a significant variation from within contemporary Judaism, on this belief. “The resurrection,” as something that has already happened that must now determine life, faith, prayer, and thought, dominates a good deal of the New Testament: the early Christians really did believe that they were living in the “age to come” for which Israel had longed, the time of forgiveness of sins, the gift of the Spirit, when the Gentiles would be brought in to worship the one God of Israel. The “present age” was still continuing, but the “age to come” had been inaugurated.

We see the same pattern if we ask the vital question: why did the early church believe and declare that Jesus was the messiah? Other would-be messiahs executed by the authorities were thereby forever discredited: a messiah was supposed to lead Israel to liberation from the pagans and to rebuild the temple, not die in pagan hands, leaving the temple still in the grip of Israel’s oppressive pseudoaristocrats. Other groups whose messiah was killed faced a choice: either find a new messiah, or give up the revolution. We have evidence of both patterns. Declaring that God had raised one’s messiah from the dead was not an option. First-century Jews do not seem to have had time or mental energy to indulge in that peculiar twentieth-century phenomenon, cognitive dissonance, believing that something is still true when events have in fact disproved it. Life was too short and hard for fantasy.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyChristologyEschatologyTheology: Scripture

0 Comments
Posted April 18, 2015 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Gafcon’s General Secretary, the Most Rev Peter Jensen, the former Archbishop of Sydney, said the new churches would help “renew” Anglicanism in England from outside the established church.

“I think we will have churches in place which will be regarded by most of the Anglican Communion as Anglican but not be Church of England Churches,” he explained.

“At the present moment we are looking at a handful, depending on how it goes – that might be it but who can tell?

“Things have happened in the last decade which have been truly astonishing, we are looking at a totally new age from the point of view of the cultural milieu around us.

“Christians are having to work things out which worked out for millennia.

"This might be the beginning of something as big as Wesley.”

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Global South Churches & Primates* TheologyChristologyEcclesiology

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Posted April 18, 2015 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was never hard to see the influence of Methodism, born as a reaction to the complacency and privilege of 18th-century Anglicanism, on Mrs Thatcher. She believed in thrift and hard work, and liked the advice of John Wesley, Methodism’s founder, to earn, save and only then give as much as possible. The acts of generosity listed in the New Testament, from the Good Samaritan’s to that of the woman who anointed Christ’s feet, were possible only because the donors had money, she noted.

But in other ways, Mrs Thatcher moved away from Methodism, and it moved away from her. As she ascended firmly to the upper middle class, she began attending Anglican church. Conspicuous consumption and debt-fuelled growth, often seen as legacies of the Thatcher era, could hardly be further from Methodist values. And in her native east Midlands, Methodist communities and ministers were active in defending coalminers during the strike which she defeated. Methodism has influenced Britain’s centre-left far more than its political right.

In explaining her denominational switch, Mrs Thatcher said that Methodism was “a marvellous evangelical faith” with great music—but “you sometimes feel the need for a slightly more formal service” as well as for more formal theology. In her religious origins, she was informed by a passion that was foreign to the English establishment. But as that puritan passion propelled her into high office, its sharp edges were blunted. The Ritz hotel is an unlikely place for a Methodist woman from the Midlands to end her days.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesMethodist* TheologyEthics / Moral Theology

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Posted April 17, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So when Jesus says ‘No-one comes to the Father except through me’ he doesn’t mean ‘No-one can be saved except by being a card-carrying Christian’, but rather ‘No-one comes to God except by the Logos that is in them’ – that is, by following the reason and conscience that belong to everyone.

We should recognise that God can work through other faiths and philosophies too. St Paul recognised that we are all the children of God, ‘in whom we live and move and have our being’ (Acts 17.28).

That is not to say that all religions are the same. The unique claim of Christianity is that in Jesus God was actually born and died as one of us.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMulticulturalism, pluralismReligion & Culture* Religion News & CommentaryInter-Faith Relations* TheologyAnthropologyChristologyTheology: Scripture

1 Comments
Posted April 17, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A rector in Chester diocese, the Revd Dr Mark Hart, has challenged the measures of church growth which are at the heart of the Church of England's "Reform and Renewal" programme.

Dr Hart, Rector of Plemstall and Guilden Sutton, trained as a mathematician and engineer. He completed a paper last Saturday, From Delusion to Reality, which looks critically at From Anecdote to Evidence, the 2014 report that examines evidence for which factors cause churches to grow.

The findings in From Anecdote to Evidence are being used as the basis for a re-orientation of central church funding, under plans put forward by the task groups.... The report Resourcing the Future proposes that half the funds should go to projects that show "significant growth po-tential". Another report, Intergenerational Equity, proposes spending Church Commissioners' capital - £100 million has been mentioned - to support diocesan growth plans.

In other words, Dr Hart says, "an awful lot is hanging on this single piece of research."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & CultureSociology* International News & CommentaryEngland / UK

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Posted April 17, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Committee meets at least twice. Its discussions are kept confidential.

The first meeting is aimed at members getting to know one another and for the committee to elect a deputy chair. At a future meeting, the national Appointment Secretaries attend to clarify the process and answer any questions members of the Committee might have.

At this meeting the Committee elects the six members to serve on the CNC of which at least three must be lay people. Only one member of the Bishop’s senior staff team may be elected. After the meeting, the Archbishops’ Appointments Secretary briefs the diocesan CNC representatives on the next steps.

The description of the Diocese and the Statement of Needs prepared by the Vacancy in See Committee are considered by the Crown Nominations Committee (CNC) together with feedback from the Appointment Secretaries on the consultation process and information about the needs of the national church. The CNC normally meets twice, and on the second occasion interviews potential candidates.

Read it all and note the timescale.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted April 16, 2015 at 1:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Love is a very powerful motivator. Their love had made them brave, but now it seemed there was nothing left to love. Even Jesus’ body was gone and the manifestation of love they’d intended was redundant. Love had brought these remarkable women back to the tomb that first Easter morning, but now, in the midst of their confusion, they ran and said nothing.

Except, of course, at some point they must have stopped running and told their story because it is their story we’ve heard this morning, their story that is recorded and honoured in Scripture, their story that gives account of the greatest demonstration of love ever known. ‘This is what love really is’, we heard in the letter of John, ‘not that we have loved God but that he loved us and sent his son … to atone for our sin’. And the story of that first Easter morning from Mary of Magdala, Mary the mother of James, and Salome, shows us the dumbfounding extent of God’s love.

‘He has been raised’ the women are told. And eventually it is that good news that filters through to them, and renews their courage. Jesus was not where they expected because he is alive, victor over death and sin, and he’s gone ahead to where he promised, to be with us always. God’s love, made flesh in Jesus of Nazareth, experienced the fear we all know and overcame it.

These women, the first to witness the empty tomb are not listed among the disciples nor named as apostles, but, in their faithful following of Jesus to the bitter end and in the fulfilment of their commission to go and tell, they are both.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologyChristologyEschatologyTheology: Scripture

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Posted April 15, 2015 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Who said churches were dying and not helping their communities? Here is a glimpse of what happens on a spring day at a busy church in West Hackney. Shown in high-speed, this great film exposes the work of St Paul’s Church and Hall with its vibrant mix of activities for the local people.

Read it all and enjoy the video.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & CultureUrban/City Life and Issues

2 Comments
Posted April 14, 2015 at 3:51 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Yet failure and smallness is only one part of the story. In contrast to John's depiction of Jesus as a lonely hero, the synoptic gospels frequently emphasise the size of the crowds that follow him and hang on his every word. And the account in Acts is punctuated by summary statements showing how much the message has spread and how many have come to follow 'The Way'. A recent critique of Church of England statements dismissed the language of discipleship and growth as belonging to 'only one section of the New Testament'. But when that section is the synoptic gospels and Acts, I think we need to take notice of it! Even today, this fondness for failure is in marked contrast to the vibrant growth of Christian faith seen in many parts of the world.

And the focus on failure doesn't actually make much sense. Fraser comments that, on the cross, 'failure is redeemed'. But redeemed into what exactly? More failure? Held Evans notes that 'the New Testament church grew when Christians were in the minority' but that very growth changed the church's minority status. This highlights a basic misunderstanding of a key saying of Jesus in which he explains in advance the meaning of Easter: "Very truly I tell you, unless a grain of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds" (John 12:24).

The 'failure' here is not about lack of growth or fruitfulness; the death of the grain of wheat is about rejecting self-interest and turning from attempts at self-preservation. As we let go of our own agenda and focus on God's agenda in the kingdom (Matt 6:33), the result will be fruitfulness. And the whole purpose of fruit is the production of more seeds, more plants and further fruitfulness. Dying to self, in Jesus' teaching, should not lead to empty churches, but to a crop of thirty-, sixty- or a hundred-fold (Mark 4:8).

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & CultureSociology* International News & CommentaryEngland / UK

4 Comments
Posted April 13, 2015 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Foley Beach of the Anglican Church in North America will be attending the GAFCON/Fellowship of Confessing Anglicans Primates meeting in London next week. The gathering set for 13-17 April 2015 is expected to plot the future course of the global Anglican reform movement as well as review the agenda set by its 2013 Nairobi Conference.

Next week’s London meeting is expected to discuss the issue of whether to support a parallel Anglican jurisdiction akin to the Anglican Church in North America for England, and how such support should be shown.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Anglican ProvincesChurch of England (CoE)Global South Churches & Primates* International News & CommentaryEngland / UK* Theology

2 Comments
Posted April 11, 2015 at 1:34 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Jesus sends Mary Magdalen to find the disciples because together they can create the interaction that is needed for making the music of Christian faith. Worship, singing the Easter alleluia, praising God, demands the formation of a community. Ultimately of its very nature, demands the inclusion of others. As a faith statement in sound it expresses what we do in holy communion, sharing in the one bread and the common cup, tasting the food of heaven in a context that is never private, though always personal, for it unites us with all other participants on earth.

As long ago as the 4th century St Gregory Nazianzus observed that “God has made humanity the singer of his radiance” – that’s an amazing claim about the capacity to convey the glory of God through music – ‘singers of his radiance’. And although worship will always be the context in which this capacity becomes most fully evidence, as it gives praise to God – the very meaning of Alleluia – let’s not limit the outpouring of humanity’s potential. The Orthodox writer Paul Evdokimov outlines the greater scope of bringing all our gifts, knowledge and imagination into the activity of worship:
“In the eternal liturgy of the future age, human beings will sing the glory of the Lord through all the cultural elements that have passed through the fire of the final purifications. But already here and now, people in community, scientists, artists, etc,...celebrate their own liturgy where Christ’s presence is manifested…Like talented iconographers they sketch a completely new reality by using the material of this world…and in this new reality the mysterious face of the Kingdom [of God] slowly begins to shine through.”
Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterLiturgy, Music, WorshipParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyEschatologyTheology: Scripture

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Posted April 10, 2015 at 7:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Three in four people believe that the UK has become less of a Christian country over the past five years, a new poll has suggested.

Seventy-three per cent of those questioned said that they agreed that Britain had lost some part of its Christian heritage and culture since 2010. Just 15 per cent disagreed.

The poll was commissioned by Christian Concern at the end of March. It found that people were more split on whether Britain's Christian heritage still mattered.

Forty-seven per cent said that it continued to bring benefits to the country; 32 per cent (including one fifth of those who identified as Christians) said that the UK's Christian heritage was "largely outdated".

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & CultureSociology* International News & CommentaryEngland / UK

1 Comments
Posted April 10, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“He became what we are so that we can be what he is.”
St Athanasius (296-373 AD)

“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
2 Corinthians 5. 21

Two images dominate western art. You can see them in every art gallery in Europe and in the stained glass windows of every church. One depicts a child in his mother’s arms. The other shows a young man dying on a cross.

The Christian faith says this child and this man are the same person. They say that he is God come down to earth.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyChristology

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Posted April 9, 2015 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

November 2014 marked the fifth anniversary of the promulgation of Pope Benedict XVI’s apostolic constitution Anglicanorum Coetibus, which established personal ordinariates for Anglican converts to Roman Catholicism “so as to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift…and as a treasure to be shared.” Anglicanorum Coetibus was not greeted with universal applause among former Anglicans already in communion with Rome, at least not among those of my acquaintance. These converts, who had left Anglicanism for what they had come to believe was the true Church, and who had been attending ordinary Novus Ordo parishes, sometimes for decades, wondered what substantial patrimony Anglicans could bring into the Church. To be sure, Anglicans have (or used to have) splendid liturgies, and their church music was incomparable, at least into the middle decades of the past century. But what do Anglicans have to give to the Church that is not of common inheritance from the pre-Reformation centuries or simply Protestant heresy?

A number of writers has tried to answer this question by taking an inventory of the strong and attractive characteristics of the Anglican heritage — for example, the Book of Common Prayer, the King James Bible, theologians like Richard Hooker and Jeremy Taylor, poets like John Donne and George Herbert, not to mention moderns like C.S. Lewis and T.S. Eliot. This method is useful, if only because it sets us thinking about what Anglicanism really is; but it does not arrive at the essence of Anglicanism.

The answer lies instead in the origins of Anglicanism at the beginning of modernity....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Benedict XVI* TheologyEcclesiology

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Posted April 8, 2015 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Grace and gratitude play a central role in The Rev’d Dr. Ashley Null’s life and work. Ashley is an authority on the English Reformation – particularly the theology of Thomas Cranmer, who was the author of the first Book of Common Prayer and the Archbishop of Canterbury during the reigns of King Henry VIII and Edward VI. Ashley also serves as a senior research fellow for the Ridley Institute and a theological consultant to the Diocese of the Carolinas, most recently giving a series of thought-provoking lectures to the clergy of the diocese. In those lectures, Ashley talked about how Cranmer’s understanding of God’s grace and mercy shaped the Communion service he composed for the first English Prayer Books (or the 1552 Book of Common Prayer).

A similar understanding – of how God’s grace, freely offered in love, sets the stage for us to acknowledge our sinfulness and repent – has shaped Ashley’s life. Although born in Birmingham, Alabama, (‘Ashley’ is a family name) he was reared in Salina, Kansas, and since his father was an Episcopalian, the Null family attended Christ Episcopal Cathedral, where the bishop of the Diocese of Western Kansas was in residence. His mother had been raised in the Baptist church (her great-great-grandfather was the first Secretary of the Southern Baptist Foreign Missions Board) but with Pentecostal influences– and all of these Christian traditions – Anglican, Evangelical and Pentecostal – played an important role in Ashley’s formation as a Christian. The Book of Common Prayer, with its liturgies and prayers rooted in Scripture, held a special appeal for him.

While in high school, Ashley was part of a large group of students involved with the Solid Rock Fellowship House, a Jesus-Movement-style outreach sponsored by the local Foursquare Church. The Solid Rock taught him the Bible and deepened his faith in Jesus as Lord and Savior. After college, he discerned a call to the ordained ministry and set off for the Yale Divinity School in New Haven, Connecticut.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchBooks* TheologyAnthropologyChristologyEthics / Moral TheologyPastoral TheologySoteriology

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Posted April 7, 2015 at 4:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Love is a very powerful motivator. Their love had made them brave, but now it seemed there was nothing left to love. Even Jesus’s body was gone and the manifestation of love they’d intended was redundant. Love had brought these remarkable women back to the tomb that first Easter morning, but now, in the midst of their confusion, they ran and said nothing.

Except, of course, at some point they must have stopped running and told their story. “He has been raised,” the women were told. And eventually it is that good news that filters through to them, and renews their courage. Jesus was not where they expected because he is alive, victor over death and sin, and he’s gone ahead to where he promised, to be with us always. The women did tell their story, and so we know that the risen Jesus is the completion of God’s love and that “perfect love casts out fear”.

Today the courage of these women is replicated around the world by those continuing to face persecution and violence in the peaceful practice of their faith. This Easter, in honour of these women and those who follow their example, let us be loving and courageous in telling our stories of God’s love at work in our lives, especially perhaps when we too have known grief or pain, anxiety or guilt, anger, disappointment or fear; and then let us, after the example of these women, embody that love in action.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Culture-WatchWomen* TheologyAnthropologyChristologyTheology: Scripture

1 Comments
Posted April 7, 2015 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In this tomb, also, you may see, A pledge to us...Yes, verily, it is a pledge,

Of Christ's power to raise us to a spiritual life — The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God's power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places." And then he says, concerning them, "God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^" Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, "We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, " I have power to lay down my life, and power to take it up again...."

--"Horae homileticae, Sermon 1414

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyEschatology

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Posted April 7, 2015 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Jesus's disciples had their lives turned upside down. At the moment of his death, they were fearful, living under occupation and behind locked doors. The news that the women in their group had seen him alive astounded them and completely changed the way they lived. Their fear was transformed into courage, their anxiety turned into confidence, and they were able to speak publicly about what they believed to be true.

It is often said that Jesus Christ never wrote any books or held public office, hardly travelled from the place where he was born, or produced any plans for the ordering of society. Yet all the armies that ever marched or kings that ever ruled have not had so profound an effect on the world as that travelling preacher and healer. That is because of the resurrection message that was transmitted across the known world by excited men and women who had found something extraordinary.

Jesus's disciples thought they had lost the teacher who had taught them that the kingdom of God belongs to children, that human life should be characterised by compassion and dignity, whatever your status, and that life is lived not for the maximising of one's own comfort but for the common good.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster

0 Comments
Posted April 7, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Easter message, which is the core of the Christian story, must be applicable to humanity in its deepest distress. I was told of a recently bereaved widower who looked out on his garden ablaze with hundreds of daffodils, his eyes full of tears. “How she loved this view each Spring”, he said. Grief at the death of his wife had eclipsed the beauty of the moment. What for others would have been a glorious scene was a painful reminder to him of his loss.

Christians are not excused suffering. Indeed, in many parts of the world right now, Christians are actually at greater risk because of their followership of Jesus Christ. It is in the midst of all this that the virtue of Christian hope, grounded in the Resurrection of Jesus, comes from the contagious conviction that death, grim as it may be, is actually the prelude to something else. A comma, not a full stop, a pause, not the end.

If you take a glance at the New Testament, in the Bible, you will see that it all stems from encountering Jesus of Nazareth alive again from the dead. His followers would have all abandoned his mission of God’s love if he was not Risen from the dead. They would not have endangered their lives to preserve the memory of a dead man who had been condemned for treason! He had invited everyone to trust him from here to eternity. A number did.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologyChristologyEschatology

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Posted April 6, 2015 at 11:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If I had a Son in Court, or married a daughter into a plentifull Fortune, I were satisfied for that son or that daughter. Shall I not be so, when the King of Heaven hath taken that sone to himselfe, and married himselfe to that daughter, for ever? I spend none of my Faith, I exercise none of my Hope, in this, that I shall have my dead raised to life againe. This is the faith that sustains me, when I lose by the death of others, and we, are now all in one Church, and at the resurrection, shall be all in one Quire.

–John Donne (1572-1631) [my emphasis]

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the Ordained* TheologyChristologyEschatology

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Posted April 5, 2015 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Jesus of Nazareth was certainly dead by the Friday evening; Roman soldiers were professional killers and wouldn't have allowed a not-quite-dead rebel leader to stay that way for long. When the first Christians told the story of what happened next, they were not saying: “I think he's still with us in a spiritual sense” or “I think he's gone to heaven”. All these have been suggested by people who have lost their historical and theological nerve.

The historian must explain why Christianity got going in the first place, why it hailed Jesus as Messiah despite His execution (He hadn't defeated the pagans, or rebuilt the Temple, or brought justice and peace to the world, all of which a Messiah should have done), and why the early Christian movement took the shape that it did. The only explanation that will fit the evidence is the one the early Christians insisted upon - He really had been raised from the dead. His body was not just reanimated. It was transformed, so that it was no longer subject to sickness and death.

Let's be clear: the stories are not about someone coming back into the present mode of life. They are about someone going on into a new sort of existence, still emphatically bodily, if anything, more so. When St Paul speaks of a “spiritual” resurrection body, he doesn't mean “non-material”, like a ghost. “Spiritual” is the sort of Greek word that tells you,not what something is made of, but what is animating it. The risen Jesus had a physical body animated by God's life-giving Spirit. Yes, says St Paul, that same Spirit is at work in us, and will have the same effect - and in the whole world.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyChristologyEschatology

0 Comments
Posted April 5, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Listen to it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekLiturgy, Music, WorshipParish Ministry* TheologyChristology

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Posted April 3, 2015 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Because the newly public message which is the good news of Easter is at one and the same time so obvious – the message of new creation, which answers the deepest longings of the whole cosmos – and so utterly unexpected that if we are to announce God in public in these terms, as Paul did so spectacularly at Athens, we need the preceding private stillness to rinse our minds out of preconceived notions and make ready for God’s startling new world. Note, by the way, that it is the public truth of Easter – the dangerous, strikingly political truth that the living God is remaking the world and claiming full sovereignty over it – that has been for two hundred years the real objection, in western thinking, to the notion that Jesus rose bodily from the tomb. Western thought has wanted to keep Christianity as private truth only, to turn the Lion of Judah into a tame #####-cat, an elegant and inoffensive, if occasionally mysterious, addition to the family circle.

And part of the point of where we are today, culturally, socially, politically and religiously, is that we don’t have that option any more. We face a dangerous and deeply challenging future in the next few years, as the demons we’ve unleashed in the Middle East are not going to go back into their bag, as the ecological nightmares we’ve created take their toll, as the people who make money by looking after our money have now lost their own money and perhaps ours as well, as our cultural and artistic worlds flail around trying to catch the beauty and sorrow of the world and often turning them into ugliness and trivia. And we whose lives and thinking and praying and preaching are rooted in and shaped by these great four days – we who stand up dangerously before God and one another and say we are ready to hear and obey his call once more – we have to learn what it means to announce the public truth of Easter, consequent upon the public truth of Good Friday and itself shaped by it (as the mark of the nails bear witness), as the good news of God for all the world, not just for those who meet behind locked doors. Every eye shall see him, and all the tribes of the earth will mourn as they realise the public truth of his Easter victory. But we can only learn that in the quiet privacy around the Lord’s Table, and the humble stillness where we lay aside our own agendas, our own temperamental preferences, in the darkness of Holy Saturday. When we say Yes to the questions we shall be asked in a few minutes’ time, we are saying Yes to this rhythm, this shaping, of our private devotion to our Lord, our private waiting on him in the silence, in order to say Yes as well to this rhythm, this shaping, of our public ministry, our living out of the gospel before the principalities and powers, our working with the grain of the world where we can and against the grain of the world where we must.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologySoteriologyTheology: Scripture

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Posted April 2, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Rob Sturdy writes about them--'I had almost forgotten about this sermon series we did preaching through the 39 Articles of Religion a few years ago with Peter Moore, Kendall Harmon, Justyn Terry and Chris Hancock. You'll notice we were a bit more rock n' roll then. My hair was longer and Steve [Woods]had a goatee.... Go back and check some of them out.'

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History* Theology

0 Comments
Posted April 2, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Bishop Mark Rylands]...said: “I have long been a supporter of including women as bishops in the Church and it is very good to see Libby called to serve as Bishop of Stockport.

“I welcome this move.”

He said he believed it was as good move for the church moving forward.

He added: “The Church of England is for everyone because God is for everyone.

“And whilst we are now clear that women will be bishops in the Church of England, we want to include those who, for theological reasons, cannot accept this move and make sure there is still a place for them in the church.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen

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Posted April 2, 2015 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Most Revd Dr Josiah Atkins Idowu-Fearon has been appointed to be the next Secretary General of the Anglican Communion.

Dr Idowu-Fearon currently serves as Bishop of Kaduna in the Church of Nigeria (Anglican Communion) where he has earned a global reputation in the Church for his expertise in Christian-Muslim relations.

He was selected out of an initial field of applicants from Oceania, Asia, Africa, Europe and the Americas.

Since 1998 the Most Revd Dr Idowu-Fearon has been Bishop of Kaduna, and he is the current Director of the Kaduna Anglican Study Centre. Before that he served as Bishop of Sokoto, Warden at St Francis of Assisi Theological College in Wusasa, and Provost of St. Michael’s Cathedral in Kaduna.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Church of Nigeria

133 Comments
Posted April 2, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Knowing that his hour had come to depart from this world; and knowing that the Father had given all things into his hands, and that he had come from God and was going to God, on the night before he dies Jesus rises from table, and as he does this we rather assume it might be in order that a throne be set in place for him to receive the homage of his followers. It is, therefore, something of a shock to discover that on the contrary he takes off his outer robe, ties a towel around his waist and washes his disciples’ feet. Such an act of provocative charity raises as many questions as it answers. Peter isn’t the only person to find this difficult. ‘Are you going to wash my feet?’ he asks. Jesus replies enigmatically: ‘You do not know now what I am doing, but later you will understand.’ When Peter continues to object, Jesus says, ‘Unless I wash you, you have no share with me.’

So the first question for us might be this: ‘Will we let Jesus wash us? Will we humble ourselves before him, and let him minster to us?’ And then there is his deeply uncomfortable new commandment: ‘Love one another, as I have loved you. If I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.’ Which leads me to ask: ‘whose feet have I washed lately?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly Week* TheologyChristology

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Posted April 1, 2015 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet--Social Networking* Economics, PoliticsEconomyCorporations/Corporate Life* General InterestHumor / Trivia* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted April 1, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If the font leaks, then so do we. Something we can't hide from this week – Holy Week – as Christians walk with Jesus and his friends from Jerusalem towards a place of execution called Calvary.

This journey has not been comfortable for anyone. The friends of Jesus protest undying allegiance one minute, then run away the next. They want some of what they think will be the glory, only to melt when the heat is turned up. In other words, they turn out not to be as big or strong as they had thought themselves to be. Peter, the man who would deny even knowing Jesus when confronted by a young girl in the garden, takes his name from Petros – the rock – yet he turns out to be more porous limestone than impenetrable granite.

Now, for Christians this is no big deal. Almost every service in an Anglican Church begins with us all putting our hands up and admitting – publicly and corporately – that we have messed up. Yet, this isn't some group therapy session – nor is it any sort of bah humbug nonsense. Rather, it's a recognition of what every human being knows: we fail and we fall. And there's no point pretending otherwise. It isn't about being maudlin; it's about facing the truth about ourselves as people, then moving on with resolve, but without illusion.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly Week* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySoteriology

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Posted March 31, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A study guide designed to promote discussion about the House of Bishops' Pastoral Letter for the General Election has been issued by the Church of England.

The online document, aimed at individual and group study, includes a short summary of each section of the Pastoral Letter and offers questions for consideration and conversation.

Read it all and follow the link to the guide.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted March 31, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop of Sheffield Dr Steven Croft says preparations are under way for the Queen's visit to the city's cathedral for her Maundy Thursday service.

The Queen will hand out Maundy money to 89 men and 89 women, the first time the service has been held in Sheffield.

Maundy Thursday recognises the service of elderly people to their community and their church.

Dr Croft said it had been a "huge amount of work for several months - in secret".

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekLiturgy, Music, WorshipParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK

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Posted March 30, 2015 at 3:51 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

‘Hosanna’ was also a cry of release from the heavy yoke, burdens and hardships long-endured by the Jewish people because of the Roman occupation. They were longing for the Messiah to set them free. ‘Save us now’ had long been their prayer of hope. The same prayer that echoes round the world today. But this is a prayer with a health warning. It is costly.

Religious people have often assumed that God could be enlisted to the service of their particular cause, project, nation, or culture. But as Abraham Lincoln once said, ‘My concern is not whether God is on our side; my greatest concern is to be on God’s side.’

The followers of the one who rode into Jerusalem that day are called to a grander allegiance than that of tribe or nation – we must seek the ‘Kingdom of God and his righteousness.’ Transcending loyalties of blood and statehood, we are enlisted for God’s agenda of justice, peace, and the common life of friendship. This is the way of love. In the face of this we must, as another book title once put it, ‘Give up our small ambitions.’

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly Week* Culture-WatchGlobalizationReligion & Culture* TheologyEthics / Moral Theology

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Posted March 30, 2015 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An influential group of bishops have called on Anglican churches to remove their investments from the fossil fuel companies that are driving climate change.

In a declaration and set of requests aimed at focusing the church’s attention on the “unprecedented climate crisis”, the 17 bishops and archbishops said investments in fossil fuel companies were incompatible with a just and sustainable future.

“We call for a review of our churches’ investment practices with a view to supporting environmental sustainability and justice by divesting from industries involved primarily in the extraction or distribution of fossil fuels,” they said.

Read it all.

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Posted March 30, 2015 at 12:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Nicholas has is one of 17 Anglican bishops from all continents who have produced a Declaration calling for urgent prayer and action to tackle what they call an “unprecedented climate crisis”. Their declaration The World Is Our Host: A Call to Urgent Action for Climate Justice, released on Monday in Holy Week, sets a new agenda on climate change.

Bishop Nicholas was the Church of England’s representative on the group that produced the Declaration. Speaking after its launch, he said, “We accept the scientific evidence that human activity is more than 95% likely to be the main cause of global warming. This century began with fourteen of the fifteen hottest years ever.

“That our Declaration is issued in Holy Week and addressed to the Church on Good Friday is a mark of the seriousness with which we view the crisis of climate change.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsEnergy, Natural ResourcesPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted March 30, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a statement released today Church of England's Chief Education Officer Revd Nigel Genders has expressed support for the launch of a new RE teacher recruitment campaign, Beyond the Ordinary is aimed at encouraging new RE teachers who can now access re-instated Government bursary funding.

"I'm delighted to support the Beyond the Ordinary campaign, which highlights the benefits of a career in RE teaching, a career that is far from ordinary. As an RE teacher you'll address topics that go way beyond the everyday, challenging perceptions and exploding stereotypes. You'll embark on a career that will continue to evolve and inspire you as well as the young people you teach. And the government is offering financial incentives to cover training costs, so now is a great time to explore more about this wonderful vocation. You can find out more and direct anyone who is looking for more information about training to be a RE teacher to http://www.teachre.co.uk/beyondtheordinary."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationReligion & Culture

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Posted March 28, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I found myself in St Edmundsbury Cathedral last week just before they were to sing Evensong. So I stayed, and I’m glad I did.

Apart from anything else, a good way to appreciate a building is to see it put to the use it was designed for. As the church of St James, it was completed at the beginning of the 16th century by John Wastell, the designer of Bell Harry, the great tower of Canterbury Cathedral. As the cathedral of the diocese centred on Bury St Edmunds, it was not finished until 2005.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry

1 Comments
Posted March 28, 2015 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Lord Archbishop of Canterbury: To ask Her Majesty’s Government what assessment they have made of (1) the prospects for a free and fair Presidential election in Nigeria in 2015, and (2) progress made by the Nigerian Independent National Electoral Commission towards minimising the possibility of electoral fraud. [HL5761]

Baroness Anelay of St Johns: The British Government is closely following developments ahead of Nigeria’s presidential and gubernatorial elections on 28 March and 11 April respectively. This vote will set Nigeria’s course for the next five years and beyond and as Africa’s largest democracy its impact will be felt well beyond its borders. It is vital the elections go ahead without any further delay on 28 March.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaNigeriaEngland / UK

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Posted March 28, 2015 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...the challenge to be a Church with a mission to the nation grows more complex as society and communities change, and the size, strength and make-up of our churches also change.

50 years ago churches largely reflected the demographics of their context; today they are markedly different. Put simply, churches have not successfully retained young people as they move into adulthood.

Numbers attending Church of England services have declined at an average rate of 1% a year in recent decades. In any given week, less than 2% of the overall population attend our churches. In some areas, particularly outer estates and the inner city, this is less than 1%. The age profile of our membership is now significantly older than that of the population.

As I said in my Synod address in December, the harsh truth is that there is a massive cultural gap between what we do in our churches and the subcultures amongst whom we dwell.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Theology

3 Comments
Posted March 27, 2015 at 4:58 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In her letter, Dr [Sarah] Coakley writes that she agrees "wholeheartedly with all the goals and aspirations" of the report, which envisions a 50 per cent increase in ordinations by 2020.

But she goes on to warn that devolution to the dioceses will be "profoundly undermining of all these good goals. . . Indeed, since there is no theology of ministry articulated in the report itself, one can hardly expect one to emerge in the course of individual bishops making decisions about 'flexible pathways', or taking on over-50s candidates without a BAP.

"Further, as the report itself acknowledges (but does not resolve), a huge set of problems can be envisaged about how to deploy clergy around the country in places of greatest need or effective pastoral abandonment, given the new plan for the financial support of clergy training."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologySeminary / Theological Education

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Posted March 27, 2015 at 3:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Most of the music for compline was by English composers, all immaculately sung as plainsong by the senior trebles and adults of the cathedral choir. The centrepiece of the service was Herbert Howells's motet, "Take him, earth, for cherishing", based on a poem by the Roman Christian poet Prudentius, and composed for John F. Kennedy's memorial service.

The RC Archbishop of Westminster, Cardinal Vincent Nichols, preached a sermon that emphasised the brutality of medieval wars and the tumultuous life and times of Richard III, a "child of war", a "refugee in Europe", whose reign was marked by unrest and who remained a controversial figure in the continual re-assessment of the Tudor period, "when saints can become bones and bones can become saints".

Baptism did not give holiness of life but gave it enduring shape, he reflected, describing the king as "a man of prayer, of anxious devotions". The Franciscans, Cardinal Nichols believed, would have buried Richard with prayer, even though that burial - which followed the ignominious parading of his naked and violently wounded body through the streets after the battle - had been hasty. He ended with the prayer that Richard "be embraced in God's merciful love".

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK

4 Comments
Posted March 27, 2015 at 5:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archdeacon Treweek said: "Lots of people have spoken about it as if it is about saving the Church of England."

But it is not about this, she insists.

"It is about us gaining more confidence with what God is doing in growing His kingdom. I do not start from a place of a failing institution. For me it is not about starting from a place of fear and anxiety, but starting in a place of hope and confidence. I do feel hugely excited about the opportunities that lie ahead. The Church is in a very exciting time."

Passionate about faith and about the message Jesus had for society at large, she is not frightened either to discuss politics from an overtly-Christian, though not party political view. She will be the first woman bishop to sit with the 26 diocesans in the House of Lords, giving her voice additional significance and making her a woman to watch as well as listen to on the part of both secular and religious leaders.

Read it all and the official announcement is there.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen

1 Comments
Posted March 26, 2015 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is doubtless crucial for the Church of England to reconsider its form and presentation, but it cannot do this until it has established what its essential core actually is, and made every effort to communicate and inspire the next generation to its identity. Unfortunately, many of the panellists remained so unified on their desire for radical change, that the real debate about what this core might actually be rarely reared its head. So is there something about the church’s liturgy and worship, its structure and communion, its history and heritage that remains important? If so, is the radical task not to discard these in the name of modernisation, but to excite those to whom they appear foreign? Several times during the proceedings, the discrepancy between the beliefs and opinions of the clergy and those of the laity were noted—evidence again of a church that is lost to its academics and fatally disjointed from its people. But is the radical task, therefore, to give the church up to the people, or to inspire those same people about the riches, dynamism, and truthfulness of the doctrines and Scriptures that lie behind it?

As the church considers its future, one thing is certain: it must not fight for its own survival. Perhaps it will have the strength to realise that there is, actually, nothing distinctive about it that truly needs preserving amongst the denominations, and will show the greatest sacrifice for others by facilitating its own demise. Or, perhaps, it will understand that there is something about the Church of England as the Church of England that is important—something that is not worth fighting for in itself, but which is so crucial to its illuminating truth, so essential to its gospel message, and so intuitive to its mission, that it becomes the foundation of its fighting “for others.” But have we given up on this task? Doubtless reform is needed. But what is the core on which it must be founded? Are we so clear on our own ideas of what needs changing that we can no longer see what doesn’t? Perhaps we still need to ask: What does the Church of England offer the next generation?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchChildrenMarriage & FamilyReligion & CultureTeens / YouthYoung Adults* International News & CommentaryEngland / UK

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Posted March 26, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England appointed its second woman bishop on Wednesday (March 25), only two months after it consecrated its first.

Alison White, 58, will become the next suffragan bishop of Hull, following closely on the heels of Bishop Libby Lane, who was consecrated in January as a suffragan bishop in the Diocese of Chester. A suffragan bishop is a bishop subordinate to a metropolitan or diocesan bishop.

White is married to the assistant bishop of Newcastle, Frank White.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen

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Posted March 26, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the U.K.’s most visible ethical investors – the Church of England – outperformed its investing benchmarks last year thanks in part to its significant underweight position in energy stocks, a trade that benefited from the precipitous fall in oil prices.

Its fund, the CCLA, with around £5.6 billion ($8.34 billion) under management as of Feb. 2015, runs assets on behalf of the Church of England, as well as charities and local government authorities. The firm has long taken an ethical and activist stance, recently encouraging Royal Dutch Shell PLC, for example, to put forward a shareholder resolution on Climate Change at its 2015 Annual General Meeting.

Thanks to its ethical bearings, the CCLA allocated 50% less to oil and gas stocks than its benchmarks across its equity funds over 2014, and has avoided exposure to pure play coal and tar sands stocks, according to Michael Quicke, chief executive of the CCLA.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Economics, PoliticsEconomyConsumer/consumer spendingStock MarketEnergy, Natural Resources* TheologyEthics / Moral Theology

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Posted March 25, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Councillors are to discuss how best to manage large-scale funerals after one for a traveller from Cheshire attracted hundreds of mourners.

Holy Trinity Church in Blacon and Chester Crematorium were packed for the service marking 54-year-old Elton man "Pudgie" Evans's life on 30 January.

Cheshire West and Chester Council and Cheshire Constabulary worked together to manage the funeral.

Local residents were advised beforehand and roads shut for the funeral cortege....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryOther Faiths* Theology

2 Comments
Posted March 25, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Her Majesty the Queen has appointed the Revd Canon Alison White, priest-in-charge of Riding Mill in the Diocese of Newcastle and Diocesan Adviser for Spirituality and Spiritual Direction, as the Bishop Suffragan of the See of Hull.

As Bishop of Hull, Alison will also have diocesan-wide responsibilities both as Ambassador for Prayer, Spiritual & Numerical Growth and Ambassador for Urban Life & Faith.

The Archbishop of York, Dr John Sentamu said: “This is a joyous day! I am delighted to be welcoming Alison as the next Bishop of Hull. Whilst she will be working with others across the Diocese of York encouraging faith in urban life, she will have particular responsibilities for the vibrant city of Hull and the glorious coastline and countryside of the East Riding. Alison is a person of real godliness and wisdom – it is fantastic that she has accepted God’s call to make Christ visible together with all of us in this Diocese of York.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

0 Comments
Posted March 25, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Ministry Division of the Church of England has expressed confidence in St Stephen's House, Oxford, in an inspection report which praised the college for its "clear and distinctive identity which informs all aspects of its life".

The report published today spoke of "a community at ease and comfortable with embracing a variety of perspectives and traditions on numerous issues whilst situated clearly within a distinct theological and spiritual tradition."

St Stephen's House received 12 out of a possible 16 'confidence' outcomes, covering a range of criteria including practical and pastoral theology, teaching, and ministerial, personal and spiritual formation. The report also made 20 recommendations, noting that "the majority of these are for making good practice better rather than highlighting substantive problems."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

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Posted March 25, 2015 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

nd so his question to all those who have the freedom to speak in the Church and for the Church is 'who do you really speak for?' But if we take seriously the underlying theme of his words and witness, that question is also, 'who do you really feel with?' Are you immersed in the real life of the Body, or is your life in Christ seen only as having the same sentiments as the powerful? Sentir con la Iglesia in the sense in which the mature Romero learned those words is what will teach you how to speak on behalf of the Body. And we must make no mistake about what this can entail: Romero knew that this kind of 'feeling with the Church' could only mean taking risks with and for the Body of Christ – so that, as he later put it, in words that are still shocking and sobering, it would be 'sad' if priests in such a context were not being killed alongside their flock. As of course they were in El Salvador, again and again in those nightmare years.

But he never suggests that speaking on behalf of the Body is the responsibility of a spiritual elite. He never dramatised the role of the priest so as to play down the responsibility of the people. If every priest and bishop were silenced, he said, 'each of you will have to be God's microphone. Each of you will have to be a messenger, a prophet. The Church will always exist as long as even one baptized person is alive.' Each part of the Body, because it shares the sufferings of the whole – and the hope and radiance of the whole – has authority to speak out of that common life in the crucified and risen Jesus.

So Romero's question and challenge is addressed to all of us, not only those who have the privilege of some sort of public megaphone for their voices. The Church is maintained in truth; and the whole Church has to be a community where truth is told about the abuses of power and the cries of the vulnerable. Once again, if we are serious about sentir con la Iglesia, we ask not only who we are speaking for but whose voice still needs to be heard, in the Church and in society at large. The questions here are as grave as they were thirty years ago. In Salvador itself, the methods of repression familiar in Romero's day were still common until very recently. We can at least celebrate the fact that the present head of state there has not only apologized for government collusion in Romero's murder but has also spoken boldly on behalf of those whose environment and livelihood are threatened by the rapacity of the mining companies, who are set on a new round of exploitation in Salvador and whose critics have been abducted and butchered just as so many were three decades back. The skies are not clear: our own Anglican bishop in Salvador was attacked ten days ago [in 2010] by unknown enemies; but the signs of hope are there, and the will to defend the poor and heal the wounds.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the OrdainedPreaching / Homiletics* Culture-WatchPoverty* International News & CommentaryCentral America--El Salvador

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Posted March 24, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Both Stephen Cottrell and Michael Kitchen were born in Essex, both are the sons of non-religious parents and both went on to study religion. But that is where the similarities end.

Michael Kitchen laughs and shakes his head when asked the inevitable question: do you have a light sabre?

He does not. In fact he is not particularly keen on the Star Wars films. Though he does have a robe.

Born and raised in Saffron Walden, Mr Kitchen has been a member of the Temple of the Jedi Order for seven years. His Jedi name is Akkarin and he is a member of the order's inner sanctum, the council.

Stephen Cottrell was born in Leigh-on-Sea and has been the Bishop of Chelmsford since 2010. A founding member of the College of Evangelists, he has also served on the Church of England's Mission, Renewal and Evangelism committee.

But how do their spiritual journeys compare, what do they make of each other's beliefs and does Jediism shed any light on the world of "new religions"?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted March 23, 2015 at 7:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At the beginning of December [2014] I went on behalf of the Archbishop of Canterbury, for a few days to the north of Iraq, to Kurdistan, first to Erbil, the Kurdish capital, and then a three-hour journey to Dohuk. I went to see and know at firsthand the situation of the many thousands displaced by the forces of the Islamic State, which in August last year over-ran Mosul, Iraq’s second city, and then swept across the Nineveh plain, with its many Christian villages.

In one camp, in the grounds of Mar Elias Church, they were putting up their Christmas crib. It was in a tent, a tent like those which had been the shelter for families who had had to flee from their homes, their culture, their churches. As they put up the tent, and placed the nativity figures in it, of Mary, Joseph and the Christ Child, with the shepherds and the angels, it was a indeed a reminder of the reality of the Incarnation: God chose to come down into our midst – he pitched his tent among us.

The advance of ISIS forces, with their distorted fanatical interpretation of Islam, and appalling associated brutality, echoes the invasion of the Mongols centuries earlier, which likewise had devastating consequences for the Christian population of what is now Iraq. Christians and Christianity in the Middle East are under threat as never before. They find themselves ground so often between upper and nether millstones – between the conflict between Sunni and Shia, or between Israel and Palestine.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeSpirituality/Prayer* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle East* Religion News & CommentaryOther ChurchesOther FaithsIslam* Theology

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Posted March 23, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A British priest with a reputation for supporting Christians in the Middle East has been named the new dean of St. James Episcopal Cathedral in Chicago.

The Rev. Dominic Barrington, 52 a priest with a background in arts management who has led pilgrimages of Americans and British citizens to the Holy Land, will be installed as the cathedral's dean on September 13, pending the approval of non-immigrant visas for him and his family.

"In Dominic Barrington, St. James Cathedral has called a strong, loving and wise priest to be its dean," Bishop Jeffrey Lee said. "I believe he will be an inspirational leader at the cathedral, and a strong presence in the city of Chicago, championing the mission and ministry of the cathedral as a place of extraordinary hospitality, significant outreach, and excellence in the arts."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Episcopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained

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Posted March 22, 2015 at 2:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Right now, in Syria and Iraq, militant Islamists are taking over churches by force and turning them in to mosques. In the Church of England, apparently, all that’s needed is an ask. On March 6, in the heart of London, St. John’s Waterloo hosted a Muslim prayer service or “Jummah” in the sanctuary, on consecrated ground. Apparently the “Inclusive Jummah” was exclusive of anything Christian—hence what appears to be the covering up of all Christian imagery so as not to offend the worshippers.

Can you think of anything more bewildering, more offensive to Anglican followers of Jesus Christ and others who are suffering persecution at the hands of radical Muslims—watching their children beheaded by ISIS in places like Mosul, Iraq because they would not deny Jesus Christ? Watching their loved ones burned alive in hundreds of Anglican churches in Northern Nigeria by members of Boko Haram? Watching their relatives and friends be blown up during Sunday worship services by Islamic extremists in Pakistan?

Would it seem to them simply “a strange and erroneous opinion”?

And what sense could they possibly make of the relative silence and inaction of the bishops in the Church of England who are overseers of this church—the Bishop of Southwark, the area bishop who directly oversees this congregation, as well as the Archbishop of Canterbury who is, apparently, the patron of St. John’s?

Well, there has been an “apology” by the Vicar of St. John’s, in a joint statement from the Bishop of Southwark. But in fact it isn’t an apology at all. The apology is only for the “offence” that it caused, for the “infringement” of the “guidelines and framework” of the Church of England. There is no acknowledgement that this service denied a core doctrine of the Christian faith. No acknowledgement that it was simply wrong to cover up Christian symbols and to permit a prayer service that begins with the assertion that only Allah is God and Muhammed his prophet.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the OrdainedSpirituality/Prayer* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral TheologyPastoral TheologyThe Trinity: Father, Son and Holy Spirit

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Posted March 21, 2015 at 3:07 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I think luo has something important to teach us in the face of dementia. In the face of deficit, decline, and death we try hard to cling on. But the lesson of the little word luo is that maybe the path of resurrection lies in letting go. If death is starting now, maybe resurrection can start now too.

Perhaps it’s only when we let go of who and what our loved one was that we can receive who they are now. Perhaps only when we find ways to enjoy who they are now can we reverse the deficit and the decline, because we stop assuming they’re moving away from something good and start appreciating that they’re moving into something new.

Dementia is not a living death. It’s an invitation to see how we can remain the same person yet take on new and rather different characteristics. In that sense it’s a training in resurrection, in which we shall be changed but still recognizably ourselves. Like resurrection, we can’t experience it unless we find ways to let go, to let loose, to be released and forgiven. God welcomes us into eternal life not by keeping a tight hold on us but by letting us go. The challenge for us in dementia is to find ways that we can do the same.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAging / the ElderlyHealth & MedicinePsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 21, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A new project bringing together science and religion is unlikely to end the long and sometimes bitter debate over the relationship between the two.

However, it will offer trainee priests and Christians who are scientists the chance to engage with contemporary science.

The project - backed by the Church of England - is to receive more than £700,000 to promote greater engagement between science and Christians, as part of a three-year Durham University programme.

Trainee priests and others will be offered access to resources on contemporary science, and the scheme will research attitudes towards science among Church leaders.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & CultureScience & Technology* International News & CommentaryEngland / UK

0 Comments
Posted March 21, 2015 at 10:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The most important prelude to the appearance in 1549 of the first Book of Common Prayer, in addition to the repudiation of papal jurisdiction and the establishment of royal supremacy, was the appearance of the Bible in the English vernacular tongue which had clearly matured by the early decades of the sixteenth century....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship--Book of Common PrayerSpirituality/Prayer* Theology

0 Comments
Posted March 21, 2015 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From Saint John's, Vancouver, Bruce Hindmarsh, the James M. Houston Professor of Spiritual Theology at Regent College, speaks on the Book of Common Prayer which he first encountered as a teenager at a bookstall in a mall in Winnipeg. Listen to it all--wonderfully nurturing and encouraging stuff.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship--Book of Common PrayerSpirituality/Prayer

0 Comments
Posted March 21, 2015 at 9:00 am [Printer Friendly] [Print w/ comments]




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