It really matters that we recognise this as a new social institution. As a Christian I would argue that being a man or a woman is not incidental to the human relations a person may engage in, but formative of them.

In Christian understanding the human meaning of sexual difference is rooted in the good gift of God in creation. The male-femaleness of the human race is given to us, it is where we are placed, in common with the whole human race in every generation, and our role is to be thankful for it and to understand how it helps us to live the human lives we are given.

This task of appreciating our sexual difference weighs equally on married and unmarried, on gay and straight, on children and adults - on all who have the gift of being human.

Christians, in common with Jews and Muslims, understand marriage as essentially representative of this good gift of sexual difference. This understanding flows from an undivided and unbroken tradition which has helped to define the unity of the human race, uniting nations, religions, cultural traditions and periods of history. - See more at: http://www.archbishopofyork.org/articles.php/2919/same-sex-marriage-bill-committee-stage#sthash.YGO8QtJO.dpuf

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Priests working through the ‘S curve’ of change in their ministry should seek inspiration from 20th Century poet and priest RS Thomas and the film Of Gods and Men, suggests the book Moving on in Ministry. Being launched this week at the Seventh Annual Faith in Research conference at Church House, London, the book comprises essays focusing on transition and change by respected authors in their fields*.

Realising that development can slow down then speed up in an ‘S’ shape , and can actually take place without moving to a new role, the book encourages priests to make reflective and practical responses to moving on in ministry. It begins with an essay by Tim Harle on the ‘S Curve’, to help priests identify where they are in the process of accommodating the change they are experiencing; and also to help them “live comfortably out of control”.

Mark Pryce uses the poetry metaphors for priesthood of RS Thomas to analyse change, looking particularly at the “self-in-relation to God” and the “mystery of God disclosed or hidden in others”; Thomas’s poem The Moor, for example, is quoted from: “There were no prayers said. But stillness of the heart’s passions – that was praise enough.”

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Despite industrial action causing cancelled planes and trains in France delegates came for the 3 day event which included challenging Bible studies by Rev Dr Paul Vrolik, from the Aquitaine, on the life and fortunes of Jacob (see picture below). Dr Keith Clement gave a pan European setting to trends and developments as they affect Christians, and there were updates on Safeguarding, Communications and Environment news.

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92% of lone parent families are headed by the mother. Even at birth, 20% of children live with only 1 parent, by the time they are teenagers this is nearly 50%. For up to 3 million children tomorrow will be Absent Fathers Day, and here are some of the the consequences:
Children who experience family breakdown are more likely to

--experience behavioural problems;
--perform less well in school;
--need more medical treatment;
--leave school and home earlier;
--become sexually active, pregnant or a parent at an early age;
and report more depressive symptoms and higher levels of smoking, drinking and other drug use during adolescence and adulthood.

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The Bishop of Exeter, the Rt Rev. Michael Langrish, represented the Anglican Communion last month at a gathering of faith leaders in Brussels. Bishop Langrish along with 19 representatives from the Christian, Jewish, Muslim and Buddhist faiths were invited to voice their ideas about the future of Europe, about the European values, social issues and questions of solidarity with leaders of the EU.

On 30 May 2013 they joined José Manuel Barroso, President of the EC, Herman van Rompuy, President of the European Council, and László Surján, Vice-President of the EP to discuss the theme “Putting citizens at the heart of the European project in times of change”.

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Barely twenty years ago, serious commentators, like Francis Fukuyama in his book The End of History, were able to argue that liberal democracy and market economics may constitute the term of mankind's ideological evolution and the final form of human government, and thus the end-point of history. History, however, has moved on in the intervening years, not least in the new prominence of religious convictions and institutions.

In these circumstances, it has proved harder to craft a political rhetoric and a convincing narrative pointing to a better material future, which many citizens have begun to suspect actually lies behind us. Hope is on the wing while some of the strongest political passions seem to be engaged, not by a vision of a better future but by a rather narrow nationalism which exalts our tribe against the others.

Is a renewed Christian vision in these circumstances possible? It may be, but I wonder whether the Christian community is ready for it?

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Summer broke into a damp and cloudy June evening on Tuesday at a gala opening for Winchester Cathedral's "Symphony of Flowers".

Standing under an arcade of miniature daisies that led down the nave to a breathtaking wildflower meadow, rippling in a cool breeze that replicated the weather outside, the actress Patricia Routledge congratulated the design team for enabling such humble flowers to shine amid a display of traditional and contemporary floral exhibits.

Elsewhere, 52 large-scale exhibits, created in two days by 300 flower arrangers from the Wessex and Jersey area of the National Association of Flower Arrangement Societies (NAFAS), interpret musical genres or hymns, each in relation to their cathedral surroundings.

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Baby boomers are a “fortunate generation” who have enjoyed dramatic improvements in living standards but are now “absorbing” more than their fair share of taxpayers’ money, one of the Church of England’s most senior clerics has suggested.
The Bishop of London, the Rt Rev Richard Chartres, who is 65, said there were “severe questions” about the share of government spending that goes on his own generation.
He said the world was in the midst of a transformation that had left many believing that our best days could be “behind us”.

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There’s been a lot of nonsense written about what the statement from the Bishop of Leicester following the Second Reading in the Lords of the Same-Sex Marriage Bill actually means, chiefly down to the spin that the Telegraph put on it. However, if you read the statement carefully you can see that the Church of England has not surrendered on the Bill and in fact may very well continue to oppose it in Committee stage and at a Third Reading.

Let’s read what the Bishop actually wrote, not what others are implying he wrote.

Both Houses of Parliament have now expressed a clear view by large majorities on the principle that there should be legislation to enable same-sex marriages to take place in England and Wales.

It is now the duty and responsibility of the Bishops who sit in the House of Lords to recognise the implications of this decision and to join with other Members in the task of considering how this legislation can “.

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The Queen could be asked to dissolve the ruling body of the Church of England if members fail to agree on how to ordain women bishops next month.

Positions have become more entrenched since last November, when a handful of members of the General Synod’s house of laity plunged the Church into crisis by voting against the move. This came after the houses of bishops and clergy had backed women bishops. Overall, more than seven in ten synod members voted in favour.It had been hoped that a similar schism would be avoided this summer when the synod meets to vote....

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The Church of England has admonished one of its priests for calling the Archbishop of Canterbury a “w****r” on Facebook in a row over gay marriage. The Rev Marcus Ramshaw, who like Justin Welby trained for the priesthood at Cranmer Hall, Durham, also described him as a “massive mistake”.

After the Archbishop spoke against gay marriage in the House of Lords, Mr Ramshaw called for a petition to be set up urging him to resign....

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Fourteen diocesan bishops were present at the vote on a wrecking amendment to the Marriage (Same Sex Couples) Bill on Tuesday night, the largest number to attend a vote in recent times.

Of the 14, nine voted for Lord Dear's wrecking amendment to deny the Bill a second reading. Five abstained. The nine were: the Archbishop of Canterbury and the Bishops of Bristol, Birmingham, Chester, Coventry, Exeter, Hereford, London, and Winchester. The Bishops of Derby, Guildford, Leicester, Norwich, and St Edmundsbury & Ipswich abstained.

The amendment was rejected in the House of Lords by 390 votes to 148. Several Christian Peers spoke in favour of the Bill. Lord Black of Brentwood, a Christian in a civil partnership, said: "I support it because I am a Christian and I believe we are all equal in the eyes of God, and should be so under man's laws."

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The Bishop of Leicester, who leads the bishops in the House of Lords, said they would now concentrate their efforts on “improving” rather than halting an historic redefinition of marriage.

It represents a dramatic change of tack in the year since the Church insisted that gay marriage posed one of the biggest threats of disestablishment of the Church of England since the reign of Henry VIII.

And it comes despite a warning from the Archbishop of Canterbury, the Most Rev Justin Welby, that the redefinition of marriage would undermine the “cornerstone” of society.

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Both Houses of Parliament have now expressed a clear view by large majorities on the principle that there should be legislation to enable same-sex marriages to take place in England and Wales. It is now the duty and responsibility of the Bishops who sit in the House of Lords to recognise the implications of this decision and to join with other Members in the task of considering how this legislation can be put into better shape.

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Watch it all, from a speech hosted by Christian Solidarity International (CSI).

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The newly-installed Archbishop of Canterbury Justin Welby will visit Pope Francis on 14 June, the Vatican has confirmed.

It will mark the first meeting between Pope Francis and the new head of the Church of England and spiritual head of the global Anglican Church.

The brief courtesy visit is expected to be “informal” but “important” according to a representative of the Vatican’s Pontifical Council for Promoting Christian Unity, whose president Cardinal Kurt Koch will meet and pray with Welby. The Archbishop of Canterbury is also expected to visit the tomb of Blessed John Paul II.

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We do not know what was prayed. Her Majesty knelt at the beginning of a path of demanding devotion and utter self-sacrifice, a path she did not choose, yet to which she was called by God. Today we celebrate sixty years since that moment, sixty years of commitment.

There was a trumpet fanfare as today as the Queen arrived with her supporters, but let us resist the splendour of the spectacle for a moment, and focus on what was meant: “Not my will, Lord, but yours be done."

And following her giving of allegiance to God, others - especially, with such equal and dedicated commitment, the Duke of Edinburgh - pledged their allegiance to her.

And here, in the grace and providence of God, is the model of liberty and authority which our country enjoys. Liberty is only real when it exists under authority. Liberty under authority begins, as the Book of Common Prayer puts it, with our duty to God, "whose service is perfect freedom".

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Colin Hart, Campaign Director for the Coalition for Marriage, said that although the Government had won the vote today, the debate had revealed the strength of opposition to the bill.

He remained optimistic that better safeguards for those with a traditional understanding of marriage would be introduced to the bill.

He said: "We will continue to campaign to save traditional marriage and today's vote and the concerns expressed by many peers mean we will be able to introduce safeguards that will protect teachers, registrars, chaplains and anyone who works in the public sector. And if the Government refuse to accept these changes, they risk losing the legislation at third reading."

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The environmental film entitled ‘Our Hope for God’s Creation’ shows how churches across Yorkshire and the North East are responding to environmental challenges and global warming. The film is to be viewed in northern parishes ahead of World Environment Day on 5th June 2013.

‘Our Hope for God’s Creation’, produced by the Church of England in Yorkshire and the North East, illustrates how very different parishes are responding to the threats posed by climate change as we are called to steward God’s creation. It features the solar panels on Bradford Cathedral’s roof, and churches of various traditions in Leeds, Newcastle, Sheffield, Wakefield and York, as well as featuring a vicarage in Durham diocese with air-source heat pumps.

Read it all and see what you think of the film.

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Those of us who were married according to the Book of Common Prayer will recall the preface to the wedding service:

“And therefore is not by any to be enterprised, nor taken in hand, unadvisedly, lightly or wantonly”.

Although addressed to the couple, the words can bear the broader meaning that nobody should take marriage lightly or indifferently. It is the view of many people that, sadly, this has happened and is happening. The noble Lord, Lord Dear, in his brave speech, gave voice to that. We are treating it all too lightly.

The Conservative Party knows that if the intention to widen marriage to include same-sex couples had been put in its manifesto, it would not have been in a position to form a coalition. Discussion of this fundamental building block of society—we have all described it as that—has been thwarted at every turn. There has not been a proper debate, and the consultative process has been a shambles because, right from the outset, the Government have made it clear that the consultation has never been about whether same sex couples should marry, but how it might be achieved.

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The Rt Revd Alastair Redfern, Bishop of Derby, has welcomed the post-2015 development agenda report of the UN Secretary General's High Level Panel, co-chaired by David Cameron. The report, A New Global Partnership: Eradicate Poverty and Transform Economies through Sustainable Development, builds on the successes of the Millennium Development Goals experiment and calls for an end to absolute poverty by 2030.

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Four days before Coventry Cathedral was destroyed in Germany’s 1940 bombing of the city, its Provost, Dick Howard, prophetically prayed at its Remembrance service that after the war, British and Germans would be “united in the bonds of Christian love and work together as friends.” Six weeks later, his broadcast from its ruins urged “a more Christ-Child sort of world” post-war.

His sublime vision of the Cathedral as beacon of reconciliation for a broken world, simply yet profoundly expressed in ‘Father, forgive’ on its memorial altar, remarkably became core mission of the new cathedral consecrated in 1962, its dramatic architecture symbolic of Crucifixion and Resurrection, destruction and peace. Landmark tourist attraction and show-piece of mid-20th century religious art, Coventry Cathedral became Britain’s most celebrated centre of post-war Christian renewal through experimental engagement with secular worlds – industry, education, community relations, the arts – and courageous dedication to British-German reconciliation and subsequent global reconciliation ministry.

As someone much involved in 1960s-early 1970s with the cathedral’s student and global ministries, and the city’s trans-European ‘twinning’ links — for Dresden very complementary — I welcome two publications on the achievement and challenge of Coventry’s reconciliation mission.

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The House of Bishops will bring a motion to the General Synod on Monday 8 July, at its sessions in York, requesting the drafting of new legislation to enable women to be consecrated to the episcopate. If it is passed, this will allow time for further debate in November, and the process could be concluded in 2015.

The Bishops envisage the legislation as "a measure and amending canon that made it lawful for women to become bishops", and "the repeal of the statutory rights to pass Resolutions A and B under the 1993 Measure"

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The ultimate irony of this line of argument (“stable, faithful, adult, loving” – SFAL) is that it’s proponents blatantly do not believe what they say. If Nick Holtam really thought that all that was needed for marriage was stability, faithfulness, adults and love, then he would have to support such polygamous relationships, let alone familial sexual relationships which meet the same criteria. But in actuality, Bishop Nick would probably happily say he doesn’t support such marriages.

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You, as a gay Muslim, will not be surprised that there are a variety of views within the Church of England where we are experiencing rapid change similar to that in the wider society. This is complex to express, partly because there are those who see this issue as fundamental to the structure of Christian faith. It is also complex because of the worldwide nature of the Anglican Communion in which what might be said carefully in one cultural context (for example, the USA) can be deeply damaging in another (for example, parts of Africa). Change and development are essential in the Church, as they are in life, and part of the genius of a missionary Church is its ability to root the good news of Jesus Christ in varied cultures in every time and place. One of the difficulties now is that globalisation and communication mean it is much more difficult for Christianity to develop in this culturally sensitive way. There has been a very uncomfortable polarisation of views even in our own country.

Whilst marriage is robust and enduring, what is meant by marriage has developed and changed significantly. For example, the widespread availability of contraception from the mid- twentieth century onwards took several decades to gain acceptance for married couples by the Lambeth Conference in 1958. The newer forms of the Church of England’s marriage service have since recognised that the couple may have children. Over the last fifty years the Church of England has come to accept that marriages intended to be lifelong can break down and that on occasion marriage after divorce can be celebrated in the context of Church. It is also the case that most couples now live together before they marry. This happens without censure from the Church which continues to conduct these marriages joyfully even though the Church’s teaching is that sexual relationships are properly confined to marriage.

The desire for the public acknowledgement and support of stable, faithful, adult, loving same sex sexual relationships is not addressed by the six Biblical passages about homosexuality....

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A ‘divisive dispute’ between the Island and the Bishop of Winchester has caused ‘substantial damage’ to the Church of England’s ministry in Jersey, according to a former Grouville churchwarden..

Bruce Willing has written to the Jersey Evening Post asking 20 questions of the Bishop, who withdrew the powers of the Dean, the Very Rev Bob Key, in March after a report was published criticising his handling of a complaint of sexual misconduct made by a vulnerable adult against a churchwarden.

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The Church of England’s position as “the Church by law established” has been weakened by the progress of the legislation to permit the marriage of same-sex couples. Not only is the law on marriage under review, but so is the nature of the Church-State relationship.

What is surprising is how few in the Conservative Party, trad itionally the party of throne and altar, seem to be aware of this. It is as if the nation is taking a significant step towards disestablishment in a fit of absent-mindedness. Perhaps not so absent-minded on the part of the more vociferous secularists, however, who have been aware all along of the potential for the gay-marriage issue to further their own agenda. They needed the Church to do its best to stop the legislation, and fail. Although the battle is not yet finished, events do appear to be going their way.

The clergy of the Church of England solemnise about a quarter of all marriages in England, and so far the law of marriage they administer has been the law of the land. This is unlike the case of the Catholic, Jewish or Muslim communities, who have their own marriage laws, customs and courts where their own doctrines of marriage take precedence.

Read it all and it may alo be found .

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The Church of England has published, today, new legislative proposals to enable women to become bishops which will be debated by the General Synod in July.

This will be the first occasion that Synod members have met since November 2012, when the previous legislation narrowly failed to secure the requisite majority in all three Houses, despite a 73% majority overall.

The proposals from the House of Bishops accompany the publication of a report of a Working Group which it had established in December. The Working Group's report sets out four possible options for the shape of the new legislation.

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... following a two-day meeting behind closed doors, the current bishops announced that the new legislation would not be ready in time for the July meeting of Synod.

Instead the Synod will be presented with four basic options – details of which have not yet been published – and asked to discuss them under the supervision of mediators before choosing one.

That would enable the new legislation to be debated for the first time in November – a full year after the rejection of the previous measure.

If there were no unexpected hurdles, the Synod would then vote on final approval in 2015.
.....
The arrival of a new Archbishop heralded what was seen as a radical new approach.

It included summoning different church factions to mediated discussions based on techniques used by Archbishop Welby in African war-zones earlier in his ministry.

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The report of the Working Group presented four new options as a way forward and proposed that the General Synod should consider those options at its meeting in July. The Working Group also proposed a timetable which would involve the legislation starting its formal stages in the Synod in November and receiving Final Approval in 2015.

The House of Bishops has agreed that the report of the Working Group should be published with a separate report from the Archbishops on behalf of the House setting out the House's recommendations to the General Synod. The House has also asked the Business Committee of the General Synod to arrange for a substantial amount of time to be available at the General Synod in July for facilitated conversations in small groups before the Synod comes to a decision on the way forward.

The House also approved the necessary changes in its standing orders to ensure the attendance of senior women clergy at its meetings. These changes were proposed following the House's decision at its meeting in December to ensure the participation of senior female clergy in its meetings until such time as there are six female members of the house, following the admission of women to the episcopate

Read it all and they also issued a Statement on Safeguarding

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Church of England leaders have accepted the need to be “hospitable” to other faiths within any future service at Westminster Abbey, in order to reflect the spiritual diversity of modern Britain.

The Church has resisted calls for a multi-faith service in recent years, preferring to stress that the Christian nature of the coronation is preserved by law.

Senior church figures told this newspaper that it was now accepted that other faiths should be recognised within the coronation service for the first time.

It will not, however, be a “multi-faith” service in the sense of a ceremony that treats all faiths as equal.

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St Mellitus College, founded in 2007, offers on-the-job experience as well as theology.

The numbers attending church on Sundays may be falling, but an innovative new college to train Anglican clergy has already attracted 500 students, making it the newest and one of the largest in the country.St Mellitus College, which started in 2007, opened the doors of a new building in November. It is the first training college for clergy to focus especially on leadership, and to combine theology with on-the-job experience in churches, youth centres, homeless shelters and Christian work in the inner cities.

“It’s the same pattern as business schools or the way doctors are trained now,” says Graham Tomlin, the college dean. “Previously those training for the ministry went to a full-time residential college. Now they can spend time in parishes as lay workers while coming here part of the week and on several residential periods a year. Or they continue in their jobs as doctors or bus drivers while training part-time for the ministry.”

As a result, St Mellitus, a joint project by the dioceses of London and Chelmsford, has seen a surge of applications from the start, with 110 full-time ordinands and around 400 lay students. A survey showed that three quarters of the ordinands would not have considered going into the church, or would have done so much later, had this work/study pattern not been available.

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Barclays has "repeatedly let down society" and needs to clean up its culture in the wake of the £290m fine for rigging Libor, the Church of England said on Wednesday

The annual investment report by the Church Commissioners shows that the discussions with Barclays will be reviewed in July, a year on from the interest rate scandal that led to the departure of the chairman Marcus Agius, the chief executive Bob Diamond and chief operating officer Jerry del Missier.

In the report the commissioners, working with the Ethical Investment Advisory Group (EIAG), said they had "commenced an intensive engagement with Barclays seeking robust assurance that, having repeatedly let down society with its conduct, Barclays is making a determined and successful effort to effect a fundamental turnaround in culture".

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As the Prime Minister knows, I am very suspicious that behind the plans to change the nature of marriage, which will be debated in the House of Lords within the next two months there lurks an aggressive secularist and relativist approach towards an institution that has glued society together for time immemorial. By dividing marriage into religious and civil the government threatens the church and state link which they purport to support. But they also threaten to empty marriage of its fundamental religious and civil meaning as an institution orientated towards the upbringing of children.

If this is not enough, the legislation fails to provide any protection for religious believers in employment who cannot subscribe in conscience to the new meaning of marriage. There will be no exemptions for believers who are registrars who can expect to be sacked if theycannot, in all conscience, support same-sex marriage. Strong legal opinion also suggests that Christian teachers, who are required to teach about marriage, may face disciplinary action if they cannot express agreement with the new politically-correct orthodoxy.

The danger I believe that the government is courting with its approach both to marriage and religious freedom, is the alienation of a large minority of people who only a few years ago would have been considered pillars of the community.

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Imagine your company has more than 16,000 buildings in the UK alone, many built years before energy efficiency became a hot topic for corporates, and some that predate the industrial age altogether.

How would you even begin to start lowering their energy consumption given that each and every one of those buildings is an independent entity in control of its own operation and finances?

This is the precise challenge facing David Shreeve, environmental adviser to the Church of England, who has to steer the Church towards meeting its self-imposed goals of reducing greenhouse gas emissions 42 per cent by 2020, before then delivering an 80 per cent reduction by the middle of the century.

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The Archbishop of Canterbury Justin Welby has added its voice to the call for peace in Korea. In a message read to the Second Worldwide Anglican Peace Conference held in Okinawa from 16 – 22 April 2013 Archbishop Welby lauded the work of the Korean and Japanese churches to foster peace in Northeast Asia.

“Your gathering has come at the most needful time,” Archbishop Welby wrote, in a statement read by his representative to the conference Bishop John Holbrook of Brixworth in the diocese of Peterborough.

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Key figures within North-East Church of England schools have welcomed a report which places their work at the heart of education.

Senior Anglican figures make the comments in a YouTube video based on a conference staged by the Durham and Newcastle Diocesan Education Boards.

The event, attended by everyone from headteachers to governors, was in response to publication of the Church of England's Chadwick Report, entitled The Church School of the Future, which said they are at the heart of the nation and should robustly assert their Christian ethos.

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The future home of six Ribble Valley Anglican parishes is hanging in the balance due to a row over Church of England reorganisation in Yorkshire.

Blackburn Diocese unanimously voted ‘yes’ at the April synod meeting to accept the parishes of Hurst Green; Mitton; Waddington; Grindleton; Bolton by Bowland, and Gisburn within its boundaries.

It is otherwise unaffected by the plans to reorganise the church structure in Yorkshire.

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...[the Government's] difficulty, however, is that if you are trying to make a really radical change in human society, you must understand what you are doing and argue your case with conviction in public. With gay marriage, the Coalition proposes to alter fundamentally the most important social structure ever known to mankind. If it hopes to slip this quietly past the country over the summer, without any serious consequences, it is being not only dishonest, but stupid....

[Nowhere is this clearer than on the question of]...the nature of marriage itself. Most advocates of gay marriage have not previously given much thought to this. Nor, over the years, have many of them done anything to advance its cause – although, to be fair, Mr Cameron himself has always been a strong advocate of wedlock. Nick Clegg and the Liberal Democrats, for instance, are passionately opposed to helping marriage through the tax system. Obloquy has been poured on the heads of those who argue that marriage is a better way of bringing up children than cohabitation or single parenthood.

When such people start calling for gay marriage, then, it is reasonable to conclude that it is not marriage itself that they are interested in, but Equality for homosexuals. The Government has listened too much to pressure groups and far too little to people who know about marriage....

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It is a matter of deep regret that some of those with knowledge of the fact of and the substance of the complaints against me have repeatedly chosen to leak information, much of it partial and inaccurate, during the formal legal process.

Apart from an admission by Lambeth Palace in November 2011 of a leak to a journalist by a member of the Archbishop of Canterbury’s staff, the source of the leaks has not been identified amongst the small group privy to the relevant information. After November 2011, the leaks did not stop. This has led to repeatedly unfair media reporting, in circumstances where, on advice, I have been unable publicly to defend myself.

The media coverage during the process did not escape the attention of Lord Justice Mummery. With the process complete, I can now quote from Lord Justice Mummery’s decision letter dated 29 January 2013 addressed to Mr Akerman and Mr Perkins by which he refused to allow the bulk of their complaints to proceed. He said this, under the heading “Coverage in the media”:

“I should add that this letter is sent only to the persons directly concerned with its contents. It is an impartial judgment on disciplinary matters. It is made by an independent judge. The decision is based on a full and careful consideration of the relevant evidence submitted and the legal arguments advanced.

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Don't be afraid to talk about death and funerals, advises the Bishop of Rochester, the Rt Revd James Langstaff, writing in support of Dying Matters Awareness Week (13-19 May 2013), at http://www.churchofengland.org/our-views/medical-ethics-health-social-care-policy/dying-matters-end-of-life-care.aspx.

Bishop James, the Chair of the Churches Funeral Group, said: "…This week encourages us all to think about how we approach the prospect of our own death and that of those closest to us; it is good and healthy to talk about these things together…"

Dying Matters, a broad-based and inclusive national coalition of 28,000 members, including the Church of England, aims to change public knowledge, attitudes and behaviours towards dying, death and bereavement.

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Archbishop of York John Sentamu is setting up an independent inquiry into allegations of sexual abuse made against a Church of England cleric.

A former Archbishop of York has denied being negligent by failing to notify police when made aware of the claims.

Dr Sentamu's office said the probe would look "specifically into the issues surrounding the reports" and the findings would be made public.

It said child abuse allegations were treated "with the utmost seriousness".

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Former Archbishop of York David Hope has "strenuously denied" he "acted negligently" in not referring sexual abuse complaints against a Church of England cleric to police.

The Times said he was told of claims against ex-Dean of Manchester, Robert Waddington, in 1999 and again in 2003.

They involved an Australian schoolboy and a Manchester Cathedral choirboy.

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According to The Times newspaper Lord Hope of Thornes was made aware of accusations against the former Dean of Manchester, Robert Waddington, in 1999 and again in 2003.

Waddington was stripped of his right to conduct church services but Lord Hope did not report concerns to police or child protection agencies.

The allegations relating to an Australian school pupil were reportedly put to Lord Hope in 1999 and a subsequent allegation relating to a Manchester Cathedral choirboy was made in 2003. Mr Waddington, who died in 2007, denied the allegations.

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The annual Mass and meeting of the Society of Mary/American Region welcomed Bishop Lindsay Urwin as guest speaker and marked a transition in the society’s leadership. The society met May 3 and 4 at St. Stephen’s Church in Providence, Rhode Island, attracting visitors from across the East Coast and as far away as Wisconsin.

The Rt. Rev. Lindsay Urwin, OGS, administrator of the Anglican Shrine of Our Lady of Walsingham in England, spoke on “One Faith, Two Shrines: The Challenges and Joy of Life in Walsingham.” Bishop Urwin described the existence of two separate shrines at Walsingham — one for Anglicans and one for Roman Catholics — as a sign of the scandal of divisions within Christianity.

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The Archbishop of York, Dr John Sentamu, has announced that the Dioceses Commission Draft Reorganisation Scheme for the Dioceses of Bradford, Ripon and Leeds, and Wakefield will be put to General Synod.

Following in depth consultation with Dioceses affected by the proposals, the matter will now be voted on by General Synod.

Each Diocese affected has voted individually on whether they support the scheme being implemented. Bradford, Ripon and Leeds, Sheffield and Blackburn Dioceses all voted in favour of the draft scheme progressing – Wakefield Diocese voted against.

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The Archbishop of Canterbury will address thousands of international Christian leaders in London on Monday next week.

Archbishop Justin will speak on the opening morning of the annual HTB leadership conference, which returns to the Royal Albert Hall for the second year running.

The two-day event, which will be live streamed, will bring together 5,500 Christian leaders from 89 countries.

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The former Archbishop of York stood accused last night of covering up allegations that a senior Church of England clergyman had abused choirboys and school pupils.

Lord Hope of Thornes was made aware of the accusations against the Very Rev Robert Waddington, a former Dean of Manchester Cathedral and once the cleric in overall charge of Church schools, in 1999 and again in 2003. Waddington was stripped of his right to conduct church services but the archbishop did not report concerns about alleged past abuse or a potential continuing threat to children to police or child protection agencies.

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The prominent gay cleric Dr Jeffrey John has been long-listed as a candidate to succeed Archbishop Justin Welby as Bishop of Durham.

If appointed Dr John, the Dean of St Albans, who is in a civil partnership with his partner the Rev Grant Holmes, would become the first openly gay bishop in the Church of England.

He has been long-listed before and blocked for dioceses such as Southwark, but this is the first time his name has been put forward since the Church dropped its ban on clergy in civil partnerships becoming bishops.

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The number of people attending Sunday services at Britain’s Anglican churches is continuing to drop, but church officials say there are signs that the decline is starting to stabilize.

A spokesperson for the Church of England said Tuesday (May 7) that average weekly attendance at the nation’s 16,247 Anglican parishes was 1.1 million in 2011, representing a drop of just 0.3 percent from the previous year’s figures.

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the secret, says Jeffrey Makinson, sub-organist of Manchester Cathedral, is to clothe the theme in a different harmony, tempo, or rhythmic metre. Even then, there is a risk that your mischief will make at least a few ears prick up.

Half of churchgoers have heard of an organist slipping unexpected tunes into a service, suggests a new survey from Christian Research, which has been published to coincide with the Christian Resources Exhibition International next week.

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The former Lord Chancellor, Lord Falconer, will present a bill to the House of Lords next week which would introduce a system similar to that in place in the US state of Oregon.

It would allow doctors to provide a fatal dose of drugs to patients judged to have less than six months to live....The bill, which will be tabled on May 15, is based on the conclusions of Lord Falconer’s Commission on Assisted Dying, a group of peers and academics which held hearings in the style of a royal commission.

The Commission was dismissed by critics, including the Church of England, as a “self appointed” group of euthanasia supporters.

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A former top level church boss has appeared in court charged with lying about his degree to win his £45,000 a year job.

Maximilian Manin, 54, was the most senior official in the Lincoln Diocese, which is responsible for all Church of England parishes in the county.

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A wide range of papers was prepared for the meeting and discussed, taking the Commission further towards its goal of producing an agreed statement. The mandate for this third phase of ARCIC is to explore: the Church as Communion, local and universal, and how in communion the local and universal Church come to discern right ethical teaching. In exploring this mandate, the members of the Commission engaged in theological analysis and shared reflection on the nature of the Church and those structures which contribute to discernment and decision-making. Time was spent considering some case studies of ethical issues which members had prepared, and analysing the ways in which the two Communions have come to their present teaching on these matters.

Over the forty years of its work, ARCIC has produced a number of Agreed Statements. The work of ARCIC I received official responses from the two Communions. The Commission continued its task of preparing the documents of ARCIC II for presentation to the respective Communions to assist with their reception. Members reviewed responses already given to each of the five Agreed Statements and will prepare introductions for them that place each of these documents within the current ecumenical situation.

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Filed under: * Anglican - Episcopal • - Anglican: Primary Source • -- Reports & Communiques • Anglican Provinces • Church of England (CoE) • * Religion News & Commentary • Ecumenical Relations • Other Churches • Roman Catholic

So, Christmas Christians are on the up.

And the number of christenings increased by 4.3%, which was accompanied by a rise of just over 5% in adult baptisms with a combined total of 139,751 baptisms – meaning that the Church of England conducted an average of over 2,600 baptisms each week during 2011. Thanksgivings for the birth of a child also rose - an 11.9% increase, taking numbers to 6,582....

The bad news?

Sunday attendance has declined over the decade, and this is particularly noticeable with child attendance:

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The Church of England today released its annual statistics for 2011 revealing a strong growing trend for Christmas attendance, an increase in child and adult baptisms and a growing stability in weekly service attendance.

Christmas 2011 drew 14.5% more worshippers to Church of England services than attended in 2010, reaching a total of 2,618,030. Whilst one of the factors for such a high annual increase include the poor weather on Christmas Day in the previous year 2010, initial returns from 2012 suggest a further increase in Christmas attendance on these high 2011 figures revealing a growing trend for church going at Christmas.

The number of christenings increased by 4.3% and was accompanied by a rise of just over 5% in adult baptisms with a combined total of 139,751 baptisms - meaning that the Church of England conducted an average of over 2,600 baptisms each week during 2011. Thanksgivings for the birth of a child also rose; an 11.9% increase taking numbers to 6,582.

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The Church of England has lost thousands of worshippers in two of its top dioceses, according to statistics due to be released today.

The Durham diocese, former home to the present Archbishop of Canterbury, Justin Welby, and the Canterbury diocese, from which Dr Rowan Williams has just retired, were among the three biggest losers in the Church’s latest membership tally.

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The Archbishop of York, Dr John Sentamu, will preach at the 900-year-old Church of St Aidan, Thockrington, Northumberland, in a service of Evening Worship at 4.00pm on Sunday 12 May 2013. At the service he will give thanks for the life of Lord Beveridge who was buried in the churchyard fifty years ago in 1963.

Also present will be Lord Beveridge's two surviving step-grandsons, Mr George Gwilt and Mr David Burn, who serves as Lay Chair of Thockrington's Parochial Church Council and as a Churchwarden of the neighbouring church of St Giles, Birtley.

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The final report for the enquiry into the operation of the diocesan child protection policies in the Diocese of Chichester has today been published.

The report was written by Bishop John Gladwin and Chancellor Rupert Bursell QC who were appointed in 2011 as the former Archbishop of Canterbury’s commissaries to carry out the enquiry.

In responding to the final report, Archbishop Justin has made the following statement:

“I would like to express my heartfelt thanks to not only the Commissaries for their care and concern in the course of carrying out this Visitation, but also to the survivors of abuse who have been able to share their experiences. The hurt and damage that has been done to them is something the Church can never ignore and I can only repeat what I have said before - that they should never have been let down by the people who ought to have been a source of trust and comfort and I want to apologise on behalf of the Church for pain and hurt they have suffered. I remain deeply grateful for their cooperation in the work of the Visitation....

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The Anglican Bishop of Selby is to retire in November after 10 years in the post.

The Right Reverend Martin Wallace, 64, said it had been an "enormous privilege" to serve people in the area.

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Single Christians feel "isolated, alone and lonely" within their churches, according to new research. More than a third of worshippers who were not married or in a relationship said they did not feel treated the same as those that were part of conventional families.

Nearly four out of ten single churchgoers said they often felt "inadequate or ignored" whilst 42.8 per cent said their church did not know what to do with them. A total of 37 per cent said they "did not feel treated as family members"

The findings were based on the responses of 2,754 people who used the Christian dating site Christian Connection and suggest there is a significant minority of worshippers who feel alienated by the prevailing attitudes within protestant denominations in Britain including the Church of England.

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It was left to Cambridge to right the [Oxford] injustice, and in the early Fifties to bestow a newly created chair. In the meantime, Lewis, like his colleague Tolkien, had created a series of imaginative stories. The Chronicles of Narnia were works of keen imagination, appealing alike to many children and perceptive adults. They echoed the incarnation of Christ, his death and resurrection, and have enjoyed a mass-revival in the United States in recent years, where they have been responsible for creating a new kind of Christianity: what might be called educated evangelicalism. This is a remarkable and valuable phenomenon, and gives Lewis a high rank among writers on religion, alongside Wesley and Newman.

He deserves his lasting appeal, and for three reasons. First he was immensely well- read, delving into every corner of English literature with intelligence and sympathy, and squeezing from it moral qualities which had been hitherto unsuspected in many works. Second, he had an enviable clarity, so that his meaning, even when making rarefied distinctions, always leaps from the page. Thirdly, he had excellent judgment in both literature and theology, and combined them both in fascinating books which never condescend and are always a pleasure to read. Alister McGrath gives us much food for thought in this dutiful, sound and worthy book.

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Almost three thousand years ago the Prophet Amos asked ‘can two walk together except they be agreed?’ How can the Church of England, pragmatic and volunteer-led but with complex legal and cultural structures, stay meshed with its culturally incompatible overseas churches? What is its future?

Theo Hobson argues in this week’s Spectator that the C of E needs to find a third way in order to survive, affirming gay partnerships whilst simultaneously rejecting equal marriage.

Can this be done? If the deadlock Hobson describes arose from a frail incoherent compromise, Some Issues in Human Sexuality, how can more hand-wringing duplicity solve it?

The world has moved radically on since 1991....

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It is a wearyingly obvious observation, but the Church of England remains crippled by the gay crisis. It is locked in disastrous self-opposition, alienated from its largely liberal nature. Maybe the new Archbishop of Canterbury, Justin Welby, has a secret plan that will break the deadlock: there is no sign of it yet. The advent of gay marriage has made the situation look even more hopeless. It entrenches the church in its official conservatism, and it further radicalises the liberals. A few weeks ago the church issued a report clarifying its opposition to gay marriage, in which it ruled out the blessing of gay partnerships. This was not a hopeful move: it ought to be keeping these issues separate.

The ending of the turbulent Williams era is an opportunity to take stock, rethink, take a step back. What we see is that, for more than 20 years, the church has tried and failed to reform its line on homosexuality; and this failure has been amazingly costly. The church used to be good at gradual reform. Why did it fail so dismally this time?

I blame the liberals....

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The British public hold Google and religious institutions in equally low regard, with less than one in five saying they believe the search giant and faith leaders have their best interests at heart.

By contrast, almost 40 per cent said they thought the NHS put their needs first, the highest scoring institution on the list, followed by the police, who have the confidence of more than a quarter of Britons.

And in a secular world of Sunday shopping, Tesco and Sainsburys were ranked as more trustworthy than religious groups, with 19 per cent saying they trusted supermarkets, compared with just 17 per cent for Google and religious institutions.

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Read it all. The preface alone, to his two sons and only daughter, is wonderful--KSH.

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After an intense, busy but fascinating few days in Argentina, I've finally found space to write my first blog update, so here goes.

After recovering from the 13 hour flight we spent the first full day learning about the history of Argentina, the present financial and political climate, and the Anglican Church. There will be much to share about the political and financial situation and its impact on daily life when I return. Suffice to say there's much anxiety and fear about levels of crime and violence. But the people of Argentina are resilient and optimistic and I experienced that in the people I have met.

90% of population still have some vestiges of faith, enough not to abandon it.

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To ask Her Majesty's Government what steps they are taking, in conjunction with other Governments, to document the scale and nature of the alleged use of sexual violence as an instrument of war by the Government of Syria and other parties involved in the conflict in Syria....

To ask Her Majesty's Government what is their assessment of the extent of the use of sexual violence as an instrument of war in Syria....

To ask Her Majesty's Government what resources they are providing, either unilaterally or as part of international action, to ensure that victims of sexual violence in Syria are provided with the necessary medical and trauma support.

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Dr Rowan Williams has stepped down from his role as Archbishop of Canterbury - but don't go thinking this means that he has slowed down. As well as being the Master of Magdalene College Cambridge, Dr Williams is a member of the House of Lords and continues to work with churches and other faith groups all around the world.

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This gospel is one of the most notable that a man can find in the New Testament, and worthy to be commended with all kinds of commendation. But as it is not possible that a man should sufficiently express this sermon of Christ by words ; first let us call unto God, that he will expound these words more plainly in our hearts, than we can by our words and interpretation, and that he will enkindle them, and make them so plain, that our conscience may receive comfort and peace thereby. Amen.

The pith of this excellent sermon is, that God so greatly loved the world, that he delivered his only begotten Son for it, that we men should not die, but have everlasting life. And first let us see who is the giver. He is the Giver, in respect of whom all princes and kings, with all their gifts, are nothing in comparison. And our hearts might worthily be lifted up and exalted with a godly pride, since we have such a giver, so that all who should come unto us by any other liberality, might be counted of no price in comparison of this. For what can be set before us that is more magnificent and excellent than God almighty. Here God, who is infinite and unspeakable, gives after such a manner as passes also all things. For that which he gives, he gives not as wages of desert, or for a recompense, but, as the words sound, of mere love. Wherefore this gift wholly proceeds of God's exceeding and divine benevolence and goodness, as he saith, God loved the world. There is no greater virtue than love, as it may hereby be well understood, that when we love anything, we will not hesitate to put our life in danger for it. Verily, great virtues are patience, chastity, sobriety, &c., but yet they are nothing to be compared with this virtue, which comprises and includes within itself all other virtues. A good man does no man wrong, he gives every man his own ; but by love, men give their own selves to others, and are ready with all their heart to do all that they can for them. So Christ saith here also, that God gives to us, not by right or merit, but by this great virtue, that is by love.

This ought to encourage our hearts, and to abolish all sorrow, when this exceeding love of God comes in mind, that we might trust thereto and believe steadfastly, that God is that bountiful and great Giver, and that this gift of his, proceeds of that great virtue of love. This sort of giving, which has its spring of love, makes this gift more excellent and precious. And the words of Christ are plain, that God loveth us. Wherefore for this love's sake ought we greatly to esteem all things that he gives us.

--Writings of the Rev. Thomas Becon (London, J. Nisbet), pp. 494-495

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O Lord, we most humbly beseech thee to give us grace not only to be hearers of the Word, but also doers of the same; not only to love, but also to live thy gospel; not only to profess, but also to practise thy blessed commandments, unto the honour of thy holy name.

--Thomas Becon (1512–1567)

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A Church of England diocese has made building bridges with the gay community part of its new bishop’s job description.

The Diocese of Manchester has instructed the official panel appointing its new bishop to select someone who can establish “positive relationships” with gay Anglicans and non-worshippers.

The panel, which met on Friday, was told that the successor to the Rt Rev Nigel McCulloch, who retired earlier this year, should build on “significant engagement” with “lesbian, gay, bisexual, and transgender (LGBT) communities” in Manchester.

The move comes amid growing tensions within the Church over its attitude to gay worshippers and clergy.

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A Church of England minister will make history this weekend when he becomes the head of a Free Church of Scotland congregation in St Andrews.

The Rev Paul Clarke has been appointed to a three-year placement with St Andrews Free Church, whose congregation has been without a minister since 2012.

Mr Clarke, widely regarded in Anglican circles as one of its most promising preachers, previously served at one of the biggest congregations in England – St Helen’s Bishopsgate in inner city London.

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Churches and Christians are being urged to mark Sunday 12th May 2013 as a special day of prayer for the media – and to contact their local newspaper, radio and TV station to find out what they would like prayer for.

The call comes from Christian charity the Church and Media Network which works to promote links between the church and the media.

The Day of Prayer is being supported by the Archbishop of York, Dr John Sentamu and the Bishop of Bradford, Nick Baines, who have both provided prayers for the event.

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The article by the Revd Dr Charlotte Methuen, a lecturer in church history at the University of Glasgow, entitled "Marriage: one man and one woman?", was published on the Open Democracy website last Friday.

After a survey of the biblical and historical understanding of marriage, including observations about polygamy, the submission of women, and inequality, Dr Methuen writes: "I recognise that the Faith and Order Commission's document offers one theological justification for the Church of England's current position on marriage, but I cannot see marriage simply and uncritically as part of the 'goods' of creation. . .

"One of the flaws of our current conception of marriage may be precisely the emphasis on 'one man and one woman', which seems consistently to imply expectations about the role of women and men which tend to be biologically determinist, and which reach beyond the question of who is biologically capable of bearing children."

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From here:

Lord God, whose Son, Jesus Christ,
understood people's fear and pain
before they spoke of them,
we pray for those in hospital;
surround the frightened with your tenderness;
give strength to those in pain;
hold the weak in your arms of love,
and give hope and patience
to those who are recovering;
we ask this through the same Jesus Christ, our Lord.

Amen

--Christine McMullen, Mother's Union

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In the gospel passage read by the Prime Minister, Jesus says “I am the way, the truth, and the life”. “I am” is the voice of the divine being. Jesus does not bring information or advice but embodies the reality of divine love. God so loved the world that he was generous: he did not intervene from the outside but gave himself to us in the person of Jesus Christ, and became one of us.

What, in the end, makes our lives seem valuable after the storm and stress has passed and there is a great calm? The questions most frequently asked at such a time concern us all. How loving have I been? how faithful in personal relationships? Have I found joy within myself, or am I still looking for it in externals outside myself?

Margaret Thatcher had a sense of this, which she expressed in her address to the General Assembly of the Church of Scotland: “I leave you with the earnest hope that may we all come nearer to that other country whose ‘ways are ways of gentleness and all her paths are peace’.”

I love the child's letter and her response--read it all (video or audio is worth the time).

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On a gray and drizzly day, a horse-drawn gun carriage bore the coffin of Margaret Thatcher, draped in the Union flag, to St. Paul’s Cathedral for a ceremonial funeral that has divided British opinion, much as the former prime minister stirred passions during her lifetime.

A hearse had taken the coffin from Parliament as far as the church of St. Clement Danes near the head of Fleet Street where a military guard placed it on the gun carriage for the solemn cortege to St. Paul’s. Crowds of mostly silent people lined the streets near Parliament Square and along Whitehall — one of several major thoroughfares closed to traffic — as the hearse passed by with a display of white flowers.

Some 700 military personnel from three services — the Army, Royal Navy and Royal Air Force — lined Fleet Street and Ludgate Hill leading to St. Paul’s. The honor guard included guardsmen in scarlet tunics and distinctive black bearskin hats on the 24 cathedral steps. Military bands played Bells tolled. Crowds lined the street as the gun carriage passed slowly by, some applauding. The procession moved at 70 paces per minute. Well-wishers threw flowers into the road.

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As Britain’s youngest vicar you could say Jude Davis walked into the priesthood on something of a wing and a prayer.

But the real-life Vicar of Dibley is hoping her leap of faith helps bring the message of the church to a new generation of believers.

Preaching from her Doncaster Minster parish in Yorkshire, reverend Davis is finally realising a dream she has harboured since she was 17.

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Church leaders have voted to receive nine ‘Yorkshire’ parishes into Blackburn Diocese.

Plans have been drawn up for a new ‘super-diocese’ for West Yorkshire, which left the future of 13 parishes in the Craven Archdeaconry, located in Lancashire, up in the air.

The parishes of Barnoldswick, Bracewell, Earby and Kelbrook are set to remain on the White Rose side of the boundary and will form part of a new Ripon episcopal area.

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The Bishop of Grantham has criticised the scale and cost of Baroness Thatcher’s funeral, describing it as a “mistake” which may play into the hands of extremists.

The Rt Revd Dr Tim Ellis said the ceremonial event at St Paul’s Cathedral on Wednesday, costing up to £10 million, was “asking for trouble” amid divisions about the late prime minister’s legacy....

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One of the country's most senior Anglican bishops came a step closer to endorsing gay marriage after he called for the ban on same-sex partnership blessings to be lifted.

The outgoing Bishop of Liverpool, the Right Rev James Jones, said it was time for the church to consider the blessing of civil partnerships. "We've come to a time now that if we believe that civil partnerships are just then we can't withhold the blessing of God from that which we believe to be just," he said.

Although the remarks fell short of endorsing gay marriage they will nonetheless embolden campaigners. The Church of England has previously ruled out offering blessings to same-sex couples.

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An uncompromising document released this week reinforces the ban on public forms of blessing for those in same-sex relationships. It states that, although the introduction of same-sex marriage will not make heterosexual marriage "disappear", it may make "the path to fulfilment, in marriage and in other relationships, more difficult to find".

The report, Men and Women in Marriage, was published on Wednesday by the C of E's Faith and Order Commission, with the agreement of the House of Bishops. It includes a foreword from the Archbishops of Canterbury and York which commends it "for study". It was shown to journalists at Church House on Tuesday morning, where the Bishop of Coventry, Dr Christopher Cocksworth, who chairs the Commission and who wrote the report, answered questions about its contents.

The report seeks to set the disagreements between the Government and the Church of England over same-sex marriage, which it mentions only twice, "against a more positive background of how Christians have understood and valued marriage". It quotes the Common Worship marriage service: "Marriage is a gift from God in creation."

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On Saturday 12th April 1913 +Cosmo, Archbishop of York, drove into the village of Woodlands in his “shiny new motor car”, to the amazement of the villagers, to attend the consecration of the new Church of All Saints. The new Church of St George in Highfields had been consecrated a few weeks earlier. 8½ years earlier there had been no Church. In fact there had been no shops, no school, no squares; no houses at all except Woodlands House (later to become the Park Club) and perhaps the Old Lodge. In just over 8 years a whole community had been born – with one purpose. To house and provide for the men who won the coal at Brodsworth Pit and their families.

Congratulations to them--read it all.

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As others have said, she changed the face of Britain, opening up new avenues of possibility in all directions - share ownership, home ownership, the liberalisation of markets, entrepreneurial innovation and so on. She strengthened Britain's role in the world with her clear policies on defence, the Falklands, Northern Ireland, Communism, Europe, South Africa and more. No-one was in any doubt that there was a force in the land.

I spent the last years of the 1980s in County Durham, so I know some of the deep divisions Lady Thatcher's policies caused. Billy Elliot country was not an all-singing, all-dancing landscape. It's almost impossible to find moderate opinions, for or against, on her style of leadership, but the one thing we can all acknowledge is that she was a leader of absolute integrity in terms of her own beliefs. She was an iconic 'conviction politician.'

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The Church of England's view of the long-established meaning of marriage has been outlined in a new report - "Men and Women in Marriage" - published this week by the Church's Faith and Order Commission.

The publication includes a foreword from the Archbishops of Canterbury and York which commends the document for study. The report sets out the continued importance and rationale for the Church's understanding of marriage as reflected in the 1,000 marriage services conducted by the Church of England every week.

The document also seeks to provide "a more positive background on how Christians have understood and valued marriage" arguing that marriage "continues to provide the best context for the raising of children".

Read it all and take the time to look at the full report.

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Margaret Thatcher was forever the thrifty Methodist grocer’s daughter of Grantham. Her father was both lay preacher and Conservative Party stalwart. They attended the Methodist church several times every Sabbath and heeded many then Methodist strictures against theater-going and dancing. Her family’s social life was enmeshed in the church’s sewing meetings, youth guilds, and missions work, as she recalled to the Catholic Herald 35 years ago.

“Methodism is the most marvelous evangelical faith and there is the most marvelous love and feeling for music in the Methodist Church which I think is greater than in the Anglican Church,” she then remembered. “But you sometimes feel the need for a slightly more formal service and perhaps a little bit more formality in the underlying theology too.”

Although married in John Wesley’s London Chapel, Thatcher later converted to her husband’s Anglicanism.

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With a focus on tax, trade and transparency, the religious leaders argue, the UK Presidency of the G8 has the potential to advance the MDG agenda in ways that strike at the underlying causes of poverty, in particular by ensuring the wealth created by developing countries is not lost through unfair tax practices, a lack of transparency or a failure to secure the benefits of trade for developing countries.

“Meeting the remaining targets, while challenging, is possible – but only if governments do not waiver from the moral and political commitments made over a decade ago,” the letter stresses.

The Rt Rev Nick Baines, Bishop of Bradford, said: “With only 1000 days left to achieve the Millennium Development Goals set by the UN, it is imperative that the G8 Heads of Government set the pace. I shall be tweeting my support using #1000DaysToGo and hoping the flood of comments encourages governments not to waiver.”

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The Bishop of Carlisle has praised the transforming power of a city centre church garden project that has won a national award this month for its work in turning around the lives of homeless people.

St John's Church Gardens in Waterloo (Southwark Diocese) is run by St Mungo's Putting Down Roots project and encourages homeless people to work in the grounds with qualified horticultural trainers. It is one of five sites across London tended by the group.

Bishop James Newcome, lead bishop on healthcare issues, visited the project as part of the national Gardening Against the Odds awards. He urged churches across the country to consider whether they could link up with similar charitable projects, using their land.

Read it all and there is a video for those interested.

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Stott: I believe that to preach or to expound the scripture is to open up the inspired text with such faithfulness and sensitivity that God’s voice is heard and His people obey Him. I gave that definition at the Congress on Biblical Exposition and I stand by it, but let me expand a moment.

My definition deliberately includes several implications concerning the scripture. First, it is a uniquely inspired text. Second, the scripture must be opened up. It comes to us partially closed, with problems which must be opened up.

Beyond this, we must expound it with faithfulness and sensitivity. Faithfulness relates to the scripture itself. Sensitivity relates to the modern world. The preacher must give careful attention to both.

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According to figures released by the Diocese of London attendance at City churches has risen by a almost a quarter since the start of the financial crisis in 2008. The most recent figures show 3,566 people as registered members of City churches in 2011, an increase of 24 per cent on the figures for 2007. In the rest of the Church of England membership figures were stable or showed only a slight decline in the same period. One City clergyman, the Ven Peter Delaney, who is the priest in charge of St Stephen Walbrook and a former Archdeacon of London told the ‘Financial Times’ that stress and anxiety were causing financial workers to seek comfort in the Christian faith. James Gerry, a churchwarden at St Mary Woolnoth, who works in the insurance industry, told the same newspaper that “People are facing more pressures, fuses are short, there is tension in the workplace, and people are struggling to cope”.

He said that some people are also seeking moral guidance.

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The Dean of Durham, the Very Revd Michael Sadgrove, has welcomed a statement issued by the new manager of Sunderland Football Club, Paolo Di Canio, on Wednesday, saying that he does "not support the ideology of fascism".

Dean Sadgrove wrote an open letter to Mr Di Canio on Tuesday, seeking clarification whether he held fascist beliefs. Mr Di Canio, whose appointment as Sunderland manager was announced on Sunday evening, gave a straight-arm salute more than once when he was a player, and said in his autobiography that he was "fascinated by Mussolini".

The former Foreign Secretary David Miliband resigned from the board of Sunderland FC because of "past political statements" made by Mr Di Canio.

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In the light of this Easter morning that is now dawning, I want to ask you, especially those of you gathered here to make your new commitment to Christ in baptism or confirmation: Do you expect, do you long, with Mary Magdalene, to ‘see the Lord’ in this life? And if so, what can this mean? What is it so to ‘see’ the resurrected Jesus, to commit yourself to a belief in him, and his life beyond death? What is it to assert, with this, that there is a divine, transcendent force in our universe which rises beyond death, tragedy and failure, which captivates our hearts and minds and turns our lives out of darkness into light?

Everything hangs on this question for us as Christians. If there is no resurrection, if ‘one did not rise from the dead’, then our faith is indeed ‘in vain’, as St. Paul puts it. The problem only comes – let us be honest – in clarifying what, exactly, we are being asked to do in believing this....

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Moist, with one drop of thy blood, my dry soule
Shall (though she now be in extreme degree
Too stony hard, and yet too fleshly) be
Freed by that drop, from being starved, hard, or foul,
And life, by this death abled, shall control
Death, whom thy death slew; nor shall to me
Fear of first or last death, bring misery,
If in thy little book my name thou enroll,
Flesh in that long sleep is not putrified,
But made that there, of which, and for which ’twas;
Nor can by other means be glorified.
May then sins sleep, and deaths soon from me pass,
That waked from both, I again risen may
Salute the last, and everlasting day.

–John Donne (1572-1631)

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Only around a half of Britons trust the clergy to tell the truth and a similar proportion think the Church of England does a bad job of providing moral leadership, a poll showed yesterday.

The survey by pollster YouGov, commissioned by Britain’s Sunday Times newspaper, further showed that 69 per cent of respondents thought the Church of England, mother church of the world’s 80-million-strong Anglican communion, was out of touch.

Forty per cent of those polled said they did not trust priests, vicars and other clergy to tell the truth and, overall, doctors, teachers and judges were rated as more trustworthy.

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I like David Cameron and believe he is genuinely sincere in his desire to make Britain a generous nation where we care for one another and where people of faith may exercise their beliefs fully.

But it was a bit rich to hear that the Prime Minister has told religious leaders that they should ‘stand up and oppose aggressive secularisation’ when it seems that his government is aiding and abetting this aggression every step of the way.

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"...The introduction of the institution of female bishops will lead to the elimination of even a theoretical possibility of the Moscow Patriarchate recognizing the church hierarchy of the Anglican Church, the communications service of the Department for External Church Relations reported on Saturday.

"I would like you to know about that and take our opinion into account when this issue arises again," Metropolitan Hilarion said.

Metropolitan Hilarion also said he is hoping Justin Welby will firmly defend the traditional biblical understanding of marriage as a union between a man and a woman "to prevent secular society from forcing on the Church of England the recognition of some forms of cohabitation which were never considered marriage by Christian churches..."

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When they near retirement bishops are often tempted to go off-message. Bishop James Jones’s call for blessings of civil partnerships should be welcomed however, because it represents an outbreak of honesty in the House of Bishops.

The collegiality of the House often signals a lack of openness and honesty about where the Church of England really is on many of the debates of the day. Bishops who sign up to official statements and then do everything they can in their dioceses to undermine Church teaching are far more damaging than gadflies on the edge of orthodoxy.

Nevertheless, Bishop James Jones is wrong on the blessing of civil partnerships for two main reasons.

Firstly, though the bishops may have discussed civil partnerships in closed session on many occasions, there has been no wider theological debate in the Church of England on how these relationships reflect church teaching on marriage. I have always maintained that civil partnerships were a step to same-sex marriage and like many others I have been proved right.

Just as importantly, most of those in a civil partnership will convert that form of relationship to marriage the moment the Bill is enacted.

Civil Partnerships will continue to be entered into by a minority but activists will now be urging the Church of England to provide blessings for gay marriage. And in fact, unofficial blessings will undoubtedly take place. Furthermore, clergy in civil partnerships will themselves convert their licences to marriage. There will be many more facts on the ground for the Church of England to deal with.

This is where the trajectory of the debate on human sexuality is headed. It will leave us with a much more balkanised Church of England. The emphasis on reconciliation from our new Archbishop will not be enough to contain the dividing lines and the inevitable fragmentation of the Church of England will continue apace.

From here

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In the end, repentance, not love, has come to symbolise Cranmer himself, his life's work being interpreted by his last days. In the eyes of his critics, Cranmer's recantations prove that at best he was weak and vacillating. In the hearts of his admirers, however, Cranmer's last-minute renunciation of his recantations proved his true commitment to the Protestant faith. But what of Cranmer himself, how did he interpret his last days and the meaning they gave to his life? According to a contemporary account, having previously been distraught, Cranmer came to the stake with a cheerful countenance and willing mind.

Fire being now put to him, he stretched out his right Hand, and thrust it into the Flame, and held it there a good space, before the Fire came to any other Part of his Body; where his Hand was seen of every Man sensibly burning, crying with a loud Voice, This Hand hath offended. As soon as the Fire got up, he was very soon Dead, never stirring or crying all the while.

His Catholic executioners surely thought Cranmer was making satisfaction to his Protestant God. Yet his doctrine of repentance would have taught him otherwise, for the God he served saved the unworthy.

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