click on a date to see all the day's entries
About TitusOneNineOld Titusonenine site (Jan04-May07)
Kendall's e-mail (replace -at- with @)
"Elves" e-mail (blog admin)
A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
Blog Tips & Info
Info to help you learn your way around the new blog, and posts where you can report problems or offer suggestionsMobile-friendly view (blog headlines): Click Here
Print-friendly view of all articles: Click Here
Recent Comments Page:
Registration & Login Help
Blog Tips Series
The above list is limited to "parent" categories. To see the entire category index and select specific sub-categories, click on "Full Category Index"
Full Category Index
Anglican / Episcopal RSS Feed
©2015 Kendall S. Harmon. All rights reserved.
TitusOneNine Links Page
I. Anglican / Episcopal Resources & Links
1. Important Documents
documents are in chronological order, most recent first
Also, don't miss:
2. Websites & Blogs
A. Official websites
B. Anglican / Episcopal News
C. Anglican / Episcopal Blogs
By no means exhaustive. Let us know what we've missed
Previous versions of Titusonenine:
NORTH AMERICAN ANGLICANS:
INTERNATIONAL ANGLICAN BLOGS & BLOGGERS
BLOGGING BISHOPS (US & Overseas)
II. General Resources & Links
YET more links coming soon...! including Non-Anglican links
Read it all
See also: Milthorpe School: York Pride – Wear a Rainbow Day
At Millthorpe, we will be dressing the outside of the building in rainbow bunting and rainbow flags and staff and students are invited to wear a rainbow piece of clothing, accessory or sticker, if they wish to do so. Students must wear full school uniform but can wear an additional piece of rainbow clothing or a rainbow accessory on top of their uniform. In addition, they will have the opportunity to collect a rainbow sticker and/or rainbow hand stamp from school, to show their support for equality between lesbian, gay, bisexual and straight people in York.
Read it all
- Reform/Oxf’d DEF: Evangelicals call for the Church of England to uphold the gospel of Jesus Christ.
- Statement on her gay pride blessing decision by wannabee bishop Vivienne Faull
- York Mix: Minster teams up with York Pride in historic show of LGBT support
- Anglican Unscripted 186 - How to make a Brit mad!
- Prominent Oxford Diocese Evangelicals call for the resignation of Bishop Alan Wilson
1. Calls for God to be referred to as 'she' which are a direct challenge to the revelation in the Scriptures that God has given of Himself, as Father and Son. God is neither male nor female and beyond human understanding of gender, but the inspired revelation we have received does not allow us the liberty to describe Him as Her, and any attempts to pray to God as our 'mother in heaven' are to be resisted.
2. A serving Bishop appearing in an employment tribunal to oppose a colleague who is upholding church teaching and discipline (which does not endorse same-sex marriage) and, in his testimony, describing the canonical definition of marriage as 'lousy'.
3. The endorsement of Gay Pride through a public prayer of blessing on the recent march outside the Minster Church of the Northern Province.
4. The Shared Conversations as constructed are revealing that the traditional view on same sex relationships is not held by a large proportion of the diocesan representatives and comes across as a minority view. The overarching question and theme for the Conversations is the church's response to the changes in our culture, and not a study of the provided texts and existing teaching of the Church of England. We are told that no particular outcome is expected or sought by these conversations, but the current position of the Church of England and the Anglican Communion, arising out of the plain meaning of the scriptural texts, appears to be poorly represented by the diocesan representatives and this is of real concern, as we had hoped for a proper conversation and engagement.
Faced with the gap between these examples and the publically stated adherence of all clergy to the doctrinal base of the Church of England, we reaffirm and celebrate that base as the inheritance of the Church of England. We believe that all called into leadership should give and maintain their assent to it, and be guided by it, in their teaching and ministry.
We therefore invite evangelicals in all the English Dioceses to renew a commitment to praying...
Read it all
The Bishop of London, the Rt Revd & Rt Hon Richard Chartres KCVO, said:
“In his many publications and in his teaching in St Mellitus College, Graham has demonstrated a generous orthodoxy which combines depth with clarity. He has continually combined teaching with pastoral care for those preparing for parochial and other ministries. His whole ministry in a sense has been in support of the ‘local church’ for which he has a passion. As Area Bishop he will be able to develop this theme in his ministry as he serves the remarkably diverse Christian communities in West London.”
Graham trained for ordination at Wycliffe Hall, was a curate in Exeter, later returning to Wycliffe as a tutor in Historical Theology and eventually becoming Vice Principal. In 2005, he helped found St Paul’s Theological Centre, which is now part of St Mellitus College. Graham is the author of many articles and several books, most recently, ‘The Widening Circle – Priesthood as God’s way of Blessing the World’, published in 2014. He is married to Janet and has two grown-up children.
Read it all.
Anne is currently vicar of St Peter’s Church in St Albans, a ‘small, historic city’, where she describes her role as ‘growing a vision for an outward-focused mission and ministry’. Previously, she has worked as a youth worker in West Sussex and then Nottingham, where both Anne and her husband Steve explored a call to ordained ministry.
In 1999, after a joint curacy in another challenging area of inner city Nottingham, Anne and Steve moved to Derby where Anne was Chaplain at the University of Derby and Derby Cathedral for six years. Steve pursued a different path and is currently a part-time tutor with the Church Army and a half-time consultant, trainer and researcher in mission and contemporary culture.
Having moved to Manchester in 2005, Anne served as a Residentiary Canon of Manchester Cathedral and as Chaplain to the Bishop of Manchester where she says she ‘loved the city centre cathedral ministry, but also had a privileged opportunity to learn a lot about the challenges and opportunities of a complex urban diocese’.
Read it all.
Those who work with children, young people and vulnerable adults know only too well the risks associated with residential care. In 2012, of the 16,500 children who were found to be at high risk of sexual exploitation, more than a third—35%—were children living in residential care. It seems to me that these amendments would add additional strength to the general direction of the Bill, which we on these Benches happily support. We also draw on the research and briefing of the Children’s Society.
Places which care for children, young people and vulnerable adults in either residential or supported care facilities can easily become targeted by people who, via grooming and addiction to psychoactive drugs, use control to lead children and vulnerable adults into other very serious kinds of abuse. I note the point that the noble Lord made that accepting the amendment would put this offence on the same footing as that of supplying drugs outside a school, which the Bill already makes an aggravating factor.
My colleague the right reverend Prelate the Bishop of Bristol told me that last year, in his own city of Bristol, 13 men were convicted of a string of sexual offences involving sexual abuse, trafficking, rape and prostitution of teenage girls as young as 13 years old. Their tactics were clear: in return for drugs and alcohol, young girls were forced to perform sexual acts with older men. Much more could be said but I want to support these amendments because, as I say, they would help this vulnerable group to receive additional protection.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Drugs/Drug Addiction Law & Legal Issues Religion & Culture Teens / Youth * Economics, Politics Politics in General * Theology Ethics / Moral Theology Pastoral Theology
After her ordination in 1996, Ruth served for fourteen years as a parish priest in Nottingham in one of the poorest areas in the Diocese of Southwell and Nottingham. During this time she served as an Area Dean and was made Dean of Women’s Ministry for the diocese in 2007. In 2010 she took on the role of Parish Development Adviser in the Diocese of Southwark, based in Bermondsey. In 2013 she swapped inner-city life for Wiltshire.
Speaking in advance of today’s announcement, Ruth said, “I am surprised and amused to be chosen as the next Bishop of Taunton as I grew up in a non-conformist church where women held no roles of leadership. I am delighted to be heading to Somerset to join the diocesan team in this wonderful part of the world, moving ‘next door’ as it were. It will be a great privilege to meet and serve everyone who lives and works in the county.”
“In a diocese with such a mix of rural and more urban parishes, each I’m sure with its own distinct personality, I’m really keen to experience how our churches and the diocese are meeting those different needs. And how we can engage in the process of transformation, one which changes lives, both our own and others, and then influences the way in which we are ‘Church’ and brings about a renewed sense of community.”
Read it all.
Four prominent Anglo-Catholic clergy in the Buckinghamshire region of Oxford Diocese have joined their evangelical colleagues in speaking out against Bishop Alan Wilson.
‘The definition of Marriage within the Canon Law of the Church of England is in accord with that of the whole Church for almost 2000 years. It is a matter of serious concern that a Bishop of the Church of England, who is one of those “ordained to be shepherds of Christ’s flock and guardians of the faith of the apostles” (Common Worship Ordinal) should describe that definition as “lousy.” ‘
The Rev’d Canon, Fr Victor Bullock, Vicar of Fenny Stratford
The Rev’d Canon, Fr Gary Ecclestone, Vicar of Hanslope & Castlethorpe
The Rev’d Fr Andrew Montgomerie, Rector of Iver Heath (and trustee of Prayer Book Society)
The Revd Fr Ross Northing, Rector of Stony Stratford with Calverton
This very public move by key Anglo-Catholics appears to utterly undermine Wilson’s claim during a number of radio interview this past Sunday that opposition to his public statements was limited to a small number of objectors. On the contrary, I understand that a letter is circulating which has a growing number of signatories. This isn’t going away, in fact quite the opposite. Wilson’s attempts to dampen the fire have failed. Conservatives I’m speaking to are outraged by his radio interviews and according to one prominent figure in the ongoing discussions,
“[Bishop Wilson’s letter] has made things worth as it has displayed a total lack of understanding of what it is that people are unhappy about. I am delighted that more and more people are being encouraged to speak out to show him that we are not a ‘potty’ fringe group”
It’s fair to say that the Oxford Diocese has reached a crisis moment.
Read it all
Capitalism that cannot find £200 for a highly-motivated individual, with good skills, is simply not adequate to the task of creating a stable society.
That hard-working, self-starting man will be on my mind tomorrow, when I take part in the Conference on Inclusive Capitalism in the City of London. This brings together leading figures from business, finance and public policy committed to creating economic systems which will encourage a long-term prosperity that is broadly shared. I am sure I will learn a great deal. I also hope to contribute in a small way, bringing a perspective informed by both economics and theology.
A Christian understanding of inclusive capitalism begins with the nature of God, who in Jesus Christ reached out to include all humanity in salvation. What that looks like for each individual is purpose, calling and a destiny with God. The New Testament teaches us that none of this happens because we are good - in fact, St Paul says in his letter to the Romans that Christ died for us while we were still God’s enemies. It happens because God sought to include all human beings in his love and purpose for them, if they would accept his invitation.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Religion & Culture * Economics, Politics Economy * Theology Ethics / Moral Theology
This case comes hard on the heels of an attempt sponsored by Unite to establish that a beneficed parish priest is employed by his bishop or enjoys the status of a worker, thereby paving the way for unfair dismissal and whistleblowing claims. That was roundly rejected by the Court of Appeal in April. Lord Justice Lewison in his judgment sketched the history of the relationship between church and state and more particularly the jurisdiction of royal or civil courts over clergy from the investiture controversy in the 11th century right through to the establishment of the modern ecclesiastical courts. He appears to have accepted the proposition that employment tribunals could determine such questions as an attack on the balance that has been struck. Similar considerations apply to the Pemberton case, although the legal analysis is distinct.
While many will feel sympathy for Canon Pemberton, it should be remembered that even in the secular field, activities outside the workplace can result in a lawful termination of employment, although rarely. It should also be remembered that when ordained as a priest, he not only took an oath of canonical obedience to his bishop but also declared that he would fashion his own life “according to the way of Christ” and to be “a pattern and example to Christ’s people”.
What that amounts to cannot be a matter of private judgment. Plenty of other homosexual priests have at some cost followed the House of Bishops guidance and previous similar utterances from the hierarchy.
Read it all (requires subscription).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary England / UK * Theology Ethics / Moral Theology
An impression was given that he was merely following orders that led the tribunal judge to suggest that the Church of England’s position on same-sex marriage was a ‘busted flush’. The deafening silence from Lambeth Palace and Bishopthorpe hung over proceedings. In contrast, the Bishop of Buckingham, Alan Wilson, acting as an expert witness for Jeremy Pemberton, was characteristically and defiantly dismissive of the Church’s orthodox view that marriage is between a man and a woman as a “lousy definition” of matrimony.
Thankfully, clergy in his diocese are now calling for Bishop Wilson’s resignation and refusing his Episcopal ministry. About time, he has for too long been at odds with the Church of England’s teaching. But his decisive and courageous defence of Jeremy Pemberton and his willingness to speak his mind and court controversy, contrasts with the timidity of his colleagues who are supposed to be defending the Church of England’s doctrine. I suspect that this willingness to confront the indecisive handwringing of the Church of England may yet give Jeremy Pemberton a victory in his tribunal case. It is however, likely to be a short-lived victory – the Church of England has protections and exemptions. Further, the courts of the land have no business adjudicating on the doctrine of the Church of England.
Read it all
...Eighteen months ago, the Archbishop of York stated publicly that the Church of England could not provide blessings for faithful, monogamous gay couples in civil partnerships or marriages. Yet here, in York, his staff, with his approval, have given a public blessing to a large number of people celebrating homosexual relationships and practice, many of whom are involved in lifestyles which do not fit in even to the more narrow category of “permanent, faithful, stable”. Some no doubt feel that this is a public demonstration of the effectiveness of the church’s witness to marginalised people, but for others it is a strong symbol of the church blessing immorality, and meekly capitulating to, and being willingly co-opted by, the dominant powers of the age who are in rebellion against God and his Anointed.
Many had hoped that while the new morality was rapidly taking hold in the C of E at least the Archbishops would hold the line. This statement will ensure that for orthodox Anglicans here and around the world, this hope is rapidly disappearing. Some might say that the C of E is becoming an increasingly unsafe place for bible-believing Christians.
Read it all
Watch and listen to it all.
Living, breathing buildings which exist to serve God
Ed Vaizey, Minister of State for Culture, Communications and Creative Industries has praised the important role of cathedrals in national life, highlighting the Government's award last year of £20 million for fabric repairs to cathedrals in the First World War Centenary Cathedral Fabric Repair Fund.
He was speaking at the launch of a new book showcasing the Church of England's Cathedrals, today at St Paul's Cathedral.
Cathedrals of the Church of England has been written by Janet Gough, who is the Director of ChurchCare, the Church of England's Cathedrals and Church Buildings division. The book features short descriptions of each cathedral, and is illustrated with photographs including some specially commissioned images by Paul Barker (best known for his photographs over many years for Country Life)*.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch History Religion & Culture Urban/City Life and Issues * International News & Commentary England / UK
This week began with Katherine Jefferts Schori, the Presiding Bishop of the Episcopal Church (TEC) of the USA, preaching in Westminster Abbey; it will end, we are told with Canon Michael Smith of York Minster blessing the York Gay Pride March. In between we have seen the Bishop of Buckingham describe doctrine that he swore to teach and pass on as ‘lousy’.
Nowhere in any of this has there been the clear message of the Gospel that despite our rejection of his ways we are all loved by God and can find forgiveness through the death and resurrection of Jesus Christ. It is not surprising, then, that the majority of the world’s Anglicans now look to the Primates of Global Anglican Future Conference (GAFCON) for Leadership – the only question is whether after weeks like this one, those in the Church of England who wish to proclaim this Gospel will be forced to follow the same path.
“Christianity is based on revealed doctrine, enabling individuals to live rightly before a Holy God as followers of Jesus Christ. He tells us how to live in all areas of life, including in areas of sexual behaviour. No denomination is at liberty to invent its own doctrine or to sacrifice revealed doctrine on the altars of contemporary fashion. We cannot be authentically Christian whilst simultaneously rejecting the teaching of the one we claim to follow.”
Rev Simon Austen – Rector of St Leonard’s Church, Exeter Diocese
“York Minster’s leading the way in the Gay Pride march is symbolic of what the Church of England’s leadership is doing generally on this issue – leading people away from the clear teaching of the Bible and the Gospel. It exposes the sham of the consultation process for what it is – a means by which the church can validate homosexual activity. One would hope that the Archbishop of York would do his duty and speak clearly, upholding the Bible’s position.”
Rev Melvin Tinker, St John’s Church, Newland, York Diocese
“I am deeply disappointed that Alan Wilson persists in undermining the teaching of the Church by his overt support of those who have gone against the clear rules governing clergy discipline. Describing the Church’s teaching and doctrine as “lousy” is quite breathtakingly arrogant and not language that one would expect from a senior leader in the Church. Were I in secular employment and so at odds with the leadership and core values of the company that employed me, I would resign forthwith as a matter of conscience.”
Rev Will Pearson-‐Gee -‐ Rector of Buckingham, Oxford Diocese
“The Bishop of Buckingham courts publicity for his revisionist agenda and gets it. He has sadly become a figure of disunity in the Oxford Diocese and a cause of grief to many faithful Anglican Christians. The version of marriage he espouses is incompatible with Biblical Christianity.”
Rev Will Stileman – Vicar of St Mary’s Church, Maidenhead and Chair of the Oxford Diocesan Evangelical Fellowship
“Sooner or later everyone in the Church of England will have to decide whether they have confidence in what God says about marriage and human sexuality in the Scriptures. If we are not willing to trust what God says is good for us and for our society then we lose the claim to be authentically Christian. And in the course of time God will make it plain that our claims to be Christian are hollow. Jeremiah 7:28 speaks of truth perishing and being cut off from the lips of God’s people, and the prophet is clear about the disastrous consequences of that”.
Rev Mark Burkill –Vicar of Christ Church, Leyton, Chelmsford Diocese
“The Bishop of Buckingham is a runaway train, and has lost the confidence of many of the clergy in the Diocese of Oxford who would have him nowhere near their churches. There is now a crisis of leadership in Oxford Diocese, shown in the fact that the Diocese was unable to appoint a Diocesan Bishop who can work with Buckingham. The Bishop of Buckingham thinks he can make up doctrine on the hoof to suit his own revisionist agenda. That is not how the Church of England does things”.
Rev James Paice, Vicar of St Luke’s Wimbledon Park, Southwark Diocese
Read it all [pdf]
For me, the low point came in reading the testimony of Richard Inwood yesterday. I need to exercise some caution here—until very recently Richard was my Acting Diocesan Bishop. My strong impression is that he has been put in a very difficult position, in effect the key player in the most pressing issue of the moment for the Church, on which national Church issues might hinge, but perhaps without the support from the centre that one might have expected.
if there is ‘no harm’ when clergy defy their bishops, then we are heading for a time of institutional chaos, when everyone ‘does what is right in his (her) own eyes’. As we move into a more clearly post-Christendom context, where residual loyalty to the institutional church is disappearing faster than the bath-water down a plughole, this is going to be a practical disaster.
But the underlying issue is (intriguingly) the one that the tribunal judge intervenes on. If doctrine has been breached, but no harm will come, what (he asks in effect) is the point of doctrine? If the bishops of the Church of England have lost confidence in the importance of right doctrine, and the danger of wrong doctrine, then we are all in deep trouble.
as Anthony Thiselton points out in The Hermeneutics of Doctrine, for the first Christians doctrine was about their fundamental disposition in life; the claims of the creeds and credal statements weren’t simply claims about facts, but what they based their life on. They really believed that ‘The truth will set you free’ (John 8.32). That is why doctrine matters, not least in this area of what it means to be created, male and female in the image of God, and the implications of that for sexual behaviour. If the bishops do not believe that wrong doctrine in this area is harmful, then now is the time to abandon any theology of marriage. In fact:
“Christianity is based on revealed doctrine, enabling individuals to live rightly before a Holy God as followers of Jesus Christ. He tells us how to live in all areas of life, including in areas of sexual behaviour. No denomination is at liberty to invent its own doctrine or to sacrifice revealed doctrine on the altars of contemporary fashion. We cannot be authentically Christian whilst simultaneously rejecting the teaching of the one we claim to follow.” (Rev Simon Austen, Rector of St Leonard’s Church, Exeter Diocese) [Ref from here]
That is why the ministry of teaching is at the heart of Anglican understandings of what it means to be deacon, priest (presbyter) and bishop. That is why, in the Articles, preaching and the sacraments go hand in hand—teaching must lead to action, but action without teaching is like a ship without a rudder.
I sincerely hope that senior bishops in the Church will now speak up and correct the impression that has been given. Doctrine does underlie this issue; doctrine does matter; wrong doctrine causes harm. If they don’t speak now and publicly, I cannot see but that it will be the end of the Church of England as we know it.
Read it all
The 50m-long rainbow flag, at the heart of the Pride parade on Saturday (June 20), will be unfurled on the steps of the Minster for the first time.
Canon Michael Smith of the Minster will launch the parade. He said:
I am delighted to be involved in the York Pride Parade as it prepares to start again, this year, from the steps of the Minster.
At York Minster we invite everyone to discover God’s love through our welcome, worship, learning and work, and I am looking forward to sharing with other local organisations in welcoming and affirming the LGBT community from our city and beyond and saying a short prayer and a blessing as they begin their Parade.
Read it all
Read it all
See also: Telegraph - CofE’s top female cleric: I would have ‘no problem’ with blessings for gay marriages
The Dean of York, the Very Rev Vivienne Faull – tipped as a future bishop – says effect of the Church’s stance on same-sex marriage is ‘dreadful’
With thanks to Kevin Kallsen at Anglican TV
See: Reform/Oxf’d DEF: Evangelicals call for the Church of England to uphold the gospel of Jesus Christ.
First, Vaughan Roberts of St Ebbes Oxford, one of the largest churches in the diocese, appeared on BBC Radio Oxford. You can hear a brief grab from him here on the Charles Nove Show (available for 30 days from the time of broadcast) at 1:10 into the programme followed by Alan Wilson. Roberts says,
In any line of work if you as a leader of that organisation find yourself in a fundamental disagreement with that organisation and then you publicly speak against it, the only sensible option is to resign. He must be in a very difficult position and if he finds that he doesn’t now support this view on a fundamental issue (of marriage) by the organisation he is called to serve and to lead - obviously he should resign.
An hour later Will Pearson-Gee, the Rector of Buckingham Parish Church appeared on the BBC Radio Berks Sunday morning show. The full audio of his interview and a response from Wilson is below.
It’s worth noting a couple of things at this point...
Read it all [h/t Stand Firm]
Watch Bishop Alan Wilson speaking in October 2014 here
Renovation work to Derby Cathedral has discovered remains of the previous church, long thought lost.
The six-month, £670,000 project will upgrade heating and electrics, as well as seeing large areas repainted.
The 14th Century church was demolished and rebuilt in the 1720s and it was believed all trace of the older building had gone.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry * Culture-Watch Religion & Culture * International News & Commentary England / UK
The new Bishop of St Edmundsbury and Ipswich has been enthroned at Bury St Edmunds Cathedral.
The Right Reverend Martin Seeley formally took up his position in Suffolk following his consecration as a bishop at Westminster Abbey last month. Some 900 people attended the service.
The cathedral dean said bishops should "challenge injustice".
Read it all.
A bishop has been asked if the “hot potato” issue of a clergyman marrying his partner in a same-sex marriage was delegated by the archbishop of Canterbury, to avoid a Church of England split.
Former acting bishop of Southwell and Nottingham Richard Inwood was asked if the Most Rev Justin Welby decided “to leave it (the issue) alone, politically,” in allowing individual bishops to handle such a breach of the church’s rule as they saw fit.
The bishop replied: “To paraphrase the TV programme [House of Cards], you may say that, but I couldn’t possibly comment.” Inwood was speaking at an employment tribunal for Canon Jeremy Pemberton, who has made a claim for discrimination against the bishop.
Read it all
The 1944 settlement, the basis for governing religious education, school worship, and denominational schools for the past seven decades, should be replaced with an agreement in tune with modern reality, a former Secretary of State for Education, Charles Clarke, said this week.
Mr Clarke calls for the change in a pamphlet, A New Settlement: Religion and belief in schools, cowritten with Professor Linda Woodhead, a colleague at Lancaster University, where he is a visiting professor in politics and religion.
"It is clear to us", they say, "that the educational settlement between Church and State formalised in the 1944 Education Act, and reflected a different era, no longer serves its purpose."
Read it all.
... Rt. Rev. Graham Kings, who in July takes up a newly created seven-year post, mission theologian in the Anglican Communion, believes a fourth element is needed to make the Anderson-Venn vision complete: self-theologising.
This fourth self, he says, now needs to come to the fore, especially the largely unrecognised work of Anglican theologians from Africa, Asia, and Latin America. “It is these theological voices which need to be heard more clearly throughout the Anglican Communion,” he says.
“It’s a partnership to find and publish new voices,” Kings adds. The post is an initiative of the Archbishop of Canterbury, the Church Mission Society, and Durham University. Kings has been awarded an honorary visiting fellowship at Durham, will be employed by CMS, will work in the Lambeth Palace Library, and will serve as an honorary assistant bishop in the Diocese of Southwark, London.
Step one will be a series of seminars around the Communion for theologians, particularly from Africa, Asia, and Latin America. There are two further elements: coordinating writing-sabbaticals for hard-pressed theologians of the Global South and publishing a series of books on Anglican theologies. Sabbaticals are being planned at colleges in Durham, Oxford, Cambridge, and at Virginia Theological Seminary’s Center for Anglican Communion Studies.
Kings, an original member and mentor in the founding of Covenant, the weblog of The Living Church, has been Bishop of Sherborne in the Diocese of Salisbury since 2009.
Among the tasks ahead for Kings is setting up an endowment fund at Durham to ensure, after his seven years, a stable foundation for mission theology in the Communion. Another dream is encouraging theologians in Africa, Asia, and Latin America to serve in the role of peritus (Latin for expert) in conferences of the Communion
Read it all
[Joseph] Stiglitz is also particularly critical of the banking system: “If they (the banks) are too big to fail and they know it, excessive risk-taking is a one-sided bet: if they win they keep the profits, if they lose, taxpayers pick up the tab.” He summarises this as socialising losses while privatising gains.
Furthermore, there is a growing chorus of opposition to lax executive pay habits. Fidelity Worldwide Investment has urged companies make their long-term incentive plans less short term in nature, or face votes against remuneration at annual meetings. Last year the Church Commissioners opposed executive pay deals in two-thirds of the companies where they have a holding.
Adam Smith, said to be the father of modern economics, wrote: “Servants, labourers and workmen of different kinds, make up the far greater part of every great political society. But what improves the circumstances of the greater part can never be regarded as an inconvenience to the whole. No society can surely be ﬂourishing and happy, of which the far greater part of the members are poor and miserable. It is but equity, besides, that they who feed, clothe, and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed and lodged.”(2)
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Archbishop of York John Sentamu * Culture-Watch Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Theology: Scripture
What is happening?
The Revd Jeremy Pemberton is taking the Archbishop of York and Bishop Richard Inwood (who was the acting Bishop of Southwell and Nottingham) to an Employment Tribunal over the refusal of Bishop Richard to grant Mr Pemberton a licence. Jeremy Pemberton was offered a job with the Sherwood Forest Hospitals NHS Foundation Trust as a Chaplaincy Manager, but the NHS terms of employment required the appointee to hold a formal denomination’s recommendation.
Why was Jeremy Pemberton refused a licence?
Read it all
The Bishop of Buckingham has described the Church of England's teaching that marriage is only between a man and a woman as "a lousy definition".
The Rt Rev Alan Wilson was speaking at a discrimination case brought by Canon Jeremy Pemberton against the Church.
He was refused a licence to work as a hospital chaplain by the then acting bishop of Southwell and Nottingham after he married his partner.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Liturgy, Music, Worship Parish Ministry * Culture-Watch Architecture Art
"The Church of England continues to be committed to the provision of high quality RE in schools which is vital for a balanced understanding of the world today where more than 80% of the population are people of faith. The Church strongly supports the statutory requirement for collective worship in all schools and there is plenty of flexibility in the provision to enable all pupils to benefit without compromising their faith or lack of it. Where there are real objections it is a parent's right to withdraw their child from worship, and the very few who take up that right demonstrates that schools have found exciting and creative ways of using collective worship to further children's spiritual and moral development. There is no expectation of commitment and the exposure to the range of religious traditions encourages community cohesion." --[The] Revd Nigel Genders, Church of England Chief Education Officer
Traditional Christian teaching could effectively be “criminalised” in some settings under David Cameron’s plans for new anti-extremist banning orders, a top Anglican theologian and former Parliamentary draftsman has warned.
The Rev Dr Mike Ovey, a former lawyer and now principal of Oak Hill Theological College in London, a training school for Church of England clergy, said proposals for new “Extremism Disruption Orders” could be a “disaster area” for people from all the mainstream religions and none.
Mr Cameron and Theresa May have signalled that the new orders, planned as part of the Government’s Counter-Extremism Bill, would not curb the activities of radical Islamist clerics but the promotion of other views deemed to go against “British values” even if it is non-violent and legal.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Seminary / Theological Education
Thinking of oneself as "Church of England" or "Anglican" is increasingly irrelevant, clergy have suggested, responding to last week's statistical analysis indicating that Anglicans were in steep decline in the UK....
The Dean of Chelmsford, the Very Revd Nicholas Henshall, writes (Letters) that parish priests and deans are leading "increasingly post-denominational" communities.
He points to the decline in confirmations, even in churches that are growing, as "a version of the same story. . .
"Confirmation suggests an ownership of a specific denominational identity, which is simply not part of the deal for most people. I would suggest that even most people of my generation, and certainly those of my children's, find denominational identity increasingly irrelevant."
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture Sociology * International News & Commentary England / UK
Declining numbers at services should not necessarily be a cause of despair for churches because people will still “encounter God” without ever taking their place in a pew, the Church of England’s newest bishop designate has insisted.
Dame Sarah Mullally, the former NHS Chief Nurse for England who has been named as the next Bishop of Crediton, said clerics must recognise that young people are as likely to hear the Christian message through social media sites such as Facebook or in cafés as in a church.
In a remarkably varied career, the 53-year-old mother-of-two has now risen to the top of two very different professions.
Read it all.
Following allegations of human rights abuses, bribery and corruption the Church Commissioners and Pensions Board have raised serious concerns with SOCO International and its board since November 2013 and intensively since December 2014. Our concerns specifically address four main areas relating to the company's operations in and around Virunga National Park in the Democratic Republic of the Congo.
The four main areas are:
• The instigation of a wide ranging and transparent independent enquiry of SOCO's operations in and around Virunga National Park.
• Amendment of the previously issued statement agreed between SOCO and WWF to remove any room for doubt about SOCO's intentions within existing or future boundaries of a World Heritage site so that there are, without exception, no circumstances in which SOCO would conduct further exploration or production activities in the Virunga National Park or any other World Heritage site.Following allegations of human rights abuses, bribery and corruption the Church Commissioners and Pensions Board have raised serious concerns with SOCO International and its board since November 2013 and intensively since December 2014. Our concerns specifically address four main areas relating to the company's operations in and around Virunga National Park in the Democratic Republic of the Congo.
The four main areas are:
• The instigation of a wide ranging and transparent independent enquiry of SOCO's operations in and around Virunga National Park.
• Amendment of the previously issued statement agreed between SOCO and WWF to remove any room for doubt about SOCO's intentions within existing or future boundaries of a World Heritage site so that there are, without exception, no circumstances in which SOCO would conduct further exploration or production activities in the Virunga National Park or any other World Heritage site.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Globalization Law & Legal Issues Religion & Culture * Economics, Politics Energy, Natural Resources * International News & Commentary Africa Republic of Congo * Theology Ethics / Moral Theology
Most of our schools are rated good or outstanding, with pupils attaining academic benchmarks. But we want more for our children. Church of England schools focus on spirituality and creativity which values the arts and religion as much as it looks for the beauty in maths, the wonder in science and the emotional understanding enhanced through poetry and music.
We also focus on the development of character and virtue that enables pupils to play their part in transforming the neighbourhood and world in which they live. That is why we are delighted to be one of fourteen from more than a thousand applicants, to be awarded a grant from the DfE Character Fund to carry out a substantial research project examining how various approach to teaching and pedagogy might better develop not just resilience and grit but ways of thinking which lead to service and mutual understanding.
We are also pleased to be developing ways in which schools and colleges can help communities live well together. This is not simply about fundamental British values which might be driven by the fear of extremism, but flows from a desire to use the diversity that is present in our schools to demonstrate what living well together really means.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Children Climate Change, Weather Education Marriage & Family Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Religion News & Commentary Other Faiths * Theology
The Archbishops' Council are delighted to announce William Nye has been selected to be its next Secretary-General and Secretary General of the General Synod of the Church of England. He will succeed William Fittall who is retiring at the end of November after thirteen years in this post.
William Nye was selected unanimously by a panel comprising both Archbishops, seven other members of the Council (including two officers of the General Synod) and the Chair of the Appointments Committee. The recommendation of the panel was unanimously endorsed by a meeting of the full Council in May 2015.
William Nye brings 25 years of experience from the Civil Service and Whitehall. His roles and departments have included National Security at the Cabinet Office, Diplomacy, Intelligence and Defence at HM Treasury and Arts at the Department of Culture, Media and Sport.
Read it all.
A couple of deans have offered measured comments on Richard's blogsite, and the Dean of Liverpool has written a longer, and in my view splendid, response in a blog of his own. In it, he invites Richard to experience for himself the extraordinary diversity of activity in that great cathedral comprehensively including prayer and pilgrimage, outreach, social care, the arts, Christian community and a whole lot else.
I want to ask a few questions of my own.
1. Isn't Richard's concept of how God speaks to human beings a bit selective and narrow? Doesn't God make himself known in an infinite variety of ways, not simply through the spoken word (or even Word)? Cathedrals are numinous sacred spaces that speak of the divine not only through their buildings but also in the life and activity of their communities: daily prayer and worship, music and the arts, a common life of love and service, all of which play a part in building up the people of God and communicating faith.
2. Doesn't Richard underestimate the key role liturgy plays in speaking of faith? Wesley called the eucharist 'a converting ordinance'. Paul says that the breaking of bread is to 'show forth the Lord's death until he comes' - show forth being a strong, outward-facing missionary word. He wants the church's worship to be so compelling that guests coming in from outside have no choice but to conclude that 'God is among you'. The huge investment of care that goes into cathedral worship is at the heart of our witness to the gospel. People have been converted through coming to midweek choral evensong. (You don't believe me?)
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Urban/City Life and Issues * International News & Commentary England / UK * Theology
I’ve just devoured James Rebanks‘ The Shepherd’s Life, which is a fascinating and brilliantly written account of his life as a shepherd on the Cumbrian fells (with a little international consultancy on the side to help with the bills). As near as I can reckon, it tells us non-farmers what it really means to live with that connection to a place and to a way of life which is almost completely foreign to a market society. Looking at it from the outside, why would anyone work so incredibly hard for such little reward? But that question only makes sense when you’re thinking of ‘work’ and ‘life’ as two different things. You contract for work in order to have enough money to get on with the things you really want to do.
But for farmers – or at least for Rebanks – it’s not like that. The life and the living are one and the same thing. You have to make enough money to survive, so you work as cannily as you can to maximise your return. But that’s not the heart of it. Rebooks begins by talking about the way sheep on the fells are ‘hefted’ to a specific area. Even though there aren’t any fences, they know their territory, and that’s where they stay. It’s their space. As a one-time walker on the Cumbrian fells, I can attest to the indignation of a Hardwick sheep when confronted by a stranger carrying a knapsack. One definitely gets the feeling that they’re thinking ‘if I had proper teeth, I’d be after you …’.
Rebooks leaves the reader to makes the connection with himself and his fellow farmers. But they too are hefted to their places. Not necessarily the individual farm, because people move from time to time. But to the area, the territory, they are inextricably linked. A lot of Church of England clergy feel just the same about their parishes.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry * Culture-Watch History Religion & Culture * General Interest Animals * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The next Bishop of Crediton is to be the Revd Dame Sarah Mullally, Canon Treasurer at Salisbury Cathedral.
Dame Sarah, a former nurse, had a distinguished service in the NHS before ordination, culminating in her appointment as the government’s Chief Nursing Officer for England in 1999, when she was the youngest person to be appointed to the post.
She was ordained in 2001 and served her curacy in St Saviour’s Battersea Fields, initially as a self-supporting minister. She left her post as Chief Nursing Officer in 2004 to take up full time ministry becoming a Team Rector in Sutton, Surrey in 2006. In 2012 she was installed as Canon Treasurer at Salisbury Cathedral.
She was made a Dame Commander of the British Empire in 2005 in recognition of her outstanding contribution to nursing and midwifery.
Read it all.
The city of Hull was bombed several times by Zeppelin airships during World War One. Saturday marks the centenary of the first raid.
Civilians in Britain had been largely unaffected by the war but in January 1915 the first Zeppelin raids on other parts of the UK had shattered the illusion of safety.
On its way to Hull six months later, on June 6, Zeppelin L-9's presence was first spotted just after 19:00 by intercepted wireless traffic when it was 100 miles away over the North Sea.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture Urban/City Life and Issues * Economics, Politics Defense, National Security, Military * International News & Commentary England / UK
(The Dear Deans letter to which this responds may be found here--KSH).
Now, Liverpool Cathedral is not perfect. Your piece is a challenge to me. What might we do better, where are we falling short and failing to make the most of the opportunities which the Lord is presenting to us? But nor is Liverpool Cathedral unique! Here’s the thing: in its inherited tradition, ours probably is the most Evangelical of all the Cathedrals in England. I guess it is, anyway – though we now manage that in an intentionally non-partisan, non-tribal way, delighting in the contributions of the Anglo-Catholic and liberal bits of the CofE. But given that Evangelical inheritance, maybe I’ve found a greater appetite for evangelism here than I might have found if I had been appointed Dean anywhere else. But I can assure you that when I am talking to my fellow Deans about what’s going on here, I absolutely don’t encounter sniffy contempt. Not one bit. They rejoice with me, and sometimes I think they’re a bit wistful on account the scope which both our architecture and our long tradition gives us. Because, for all your frustration, the fact is that the Deans do understand and embrace the missionary challenge we face. Of course, the mission is understood differently in different places – you’d expect that in the Church of England. You’re surely not asking for every Cathedral to be an outpost of HTB.
Here, by the way, is an excerpt from the report which Vivienne Faull, the Dean of York, has just given (as its Chair) at the annual meeting of the Association of English Cathedrals. (I don’t have her permission to quote from it, but I think she’d be delighted if it reaches a wider audience!) She cites some recent research to be published imminently by Grace Davey which ‘will show how cathedrals are an important means by which the passive majority becomes acquainted with the forms of religion performed by the active minority… The location of cathedrals on the border between the religious and the secular enhances this capacity. She goes on, ‘many English Anglican cathedrals are working with this liminality with creativity and effectiveness. And towards the end she notes, ‘Many of those who now affiliate to cathedrals have relatively little knowledge of Christian faith, or of the Church of England. Most cathedrals are now offering routes by which newcomers to faith may discover more. Intentional discipleship in cathedrals marks a significant shift away from the assumption that those who worship with us seek anonymity’.
This, I think, is the particular ministry of Cathedrals, and I’m confident all my colleagues know it, value it and want to make the most of it. How we are doing so will differ according to several variables: theological standpoint is only one; architecture and location are significant too. But take heart: there is much effective evangelism taking place. Maybe we could all be making more of precisely the interface you cite, when Choral Evensong meets Tourism Central; but don’t assume that’s the whole deal. And also, give us a break: the Church of England is on a journey, and Cathedrals are on board. You can be sure that the language of mission is more and more mainstream even in Cathedrals and that when the Deans meet to talk, we even talk, at least some of the time, about making Jesus known. We remember that that is what we were ordained to do, I promise.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology Christology Pastoral Theology Soteriology
We must emphasise a mutual belonging to our society, and toughen up religious teaching if we want to achieve spiritual harmony
The term “religion” has increasingly come to have a perjorative connotation, suggesting at least legalism, hypocrisy and hocus pocus, if not downright violence and evil. But most people are not “secular” in the sense of denying the existence of a spiritual realm. Rather than taking the trouble to distinguish between good and bad religion, they instead take the easy option of believing in some kind of “spirituality”, which allows them to acknowledge a spiritual domain without having to belong to an organisation and live by its rules. Their awareness may be vestigial, increasingly distant from historical Christianity and more and more idiosyncratic, but it is there.
For the churches, this can be a point of contact, but we have to realise, more generally, that if spiritual beliefs are to make a lasting impact on society, they need a means of social expression. Soft focus “spirituality” does not make any demands about social responsibility, delayed self-gratification or the importance of the family. This is what the churches have done until now. There seem to be no other candidates in the field. The choice is between even more individualism, and “making it up” as we go along, or some kind of revitalisation of the social aspect of belief. Will our churches rise to the challenge?
Read it all
Follow Up: A National Secular Society tweet in response to the Bishop--
Bishop says schools should “teach the faith”. They absolutely should not. Need objective education about religion. http://t.co/lIiyitWk3h— Secularism UK (@NatSecSoc) June 6, 2015
With thanks to Kevin Kallsen at Anglican TV
It leaves me asking a basic question. Do we have any interest in the conversion of England – or even the survival of faith within the CoE?
Read it all
This is not even the end point in feminist theology. Others like Rita Nakashima Brock state
“The feminist Christian commitment is not to a savior who redeems us by bringing God to us. Our commitment is to love ourselves and others into wholeness. Our commitment is to a divine presence with us here and now, a presence that works through the mystery of our deepest selves and our relationships, constantly healing us and nudging us toward a wholeness of existence we only fitfully know. That healed wholeness is not Christ; it is ourselves.” [my bolding] Rita Nakashima Brock, “The Feminist Redemption of Christ,” in Christian Feminism: Visions of a New Humanity (ed. Judith Weidman; New York: Harper & Row, 1984), 69.
And so we come full circle. Feminists have determined that Jesus cannot save them so they have to save Him. The attempt to make Jesus a symbol or a metaphor detracts from His humanity. In detracting from His humanity they are also diminishing our humanity; male and female. The feminist spirit is not new. It began with Eve doubting what God had instructed and trying to become more than she was created to be; wanting to be equal to God. There is an element of symbolism here. Feminism is giving birth to a new Christ and with this new Christ, a new gospel is needed also. In order to make their new narrative work, they must change the Christology of the church. This is the spirit of this age and it has infected the true church however, Jesus has not changed. “Jesus is the same yesterday, today and forever.” (Hebrews 13:8)
“Whoever has seen Me has seen the Father.” (John 14:9) Jesus came to reveal the Father. It is a major work of the church to reveal the Son. To obfuscate the person and work of Jesus Christ is to confuse His revelation of the Father, confound soteriology and grieve the Holy Spirit.
Read it all
10. Referring to God as “Mother” is part of an overall plan to eradicate any sign of patriarchy from Christianity - Depend on it. Calling God both “Mother” and “Father” is only the first step. God as “Father” must be removed completely. There is an agenda therefore, to alter the very foundation principles and theology of Christianity so that they worship another god altogether, and you only have to read the new age feminist theologians to understand that the goddess they want to worship is nothing like “Our Father in Heaven” instead it is “Earth Mother”. In other words, calling God “Mother” is not an alternative form of Christianity. It is not Christianity at all.
11. To Call God “Mother” is to worship a pagan Goddess - Why are women priests so afraid to be called “priestesses”? I asked one once. She said, “It sounds too pagan.” Indeed. Likewise, why are they so timid about calling the new god they worship a “Goddess”? Because it sounds too pagan. Don’t be deceived though. It won’t be long before they will embrace these terms. A new generation will not be so shy and will say, “Yes, you’re right. I am a priestess and I worship the goddess. So what?” And having accepted the goddess worshipping priestesses who will be able to say “Boo!”?
12. Calling God Mother opens the door to New Age Witchcraft - Why are people so dense about this? One only has to read the new age feminist theologians themselves to discover that the religion they are sympathetic to is none other than the worship of the Nature Goddess–the God of this world–aka Satan. Of course “enlightened” people will sneer at such an accusation, but feminist theologians themselves call for the complete abolition of the Father God and the embrace of the Mother Goddess. These feminist theologians have been very influential in the Anglican church. I was there. They were all over the place in the women’s ordination movement. That’s where it is headed, and the reason anyone who can’t see it is because they won’t see it.
Read it all and Part 2 is here
The decline in the proportion of British people who identify as Anglican has accelerated in the past decade, new analysis from NatCen statisticians suggests.
The proportion who say they are Anglican in the British Social Attitudes survey has fallen from 40 per cent in 1983 to 17 per cent in 2014. In the past decade, the proportion has fallen by two-fifths: from 28 per cent in 2004.
The researchers say that the survey results suggest that the number of Anglicans has fallen by as many as 4.5 million over the past ten years, from about 13 million to 8.5 million.
The biggest group remains those who say they have no religion: 49 per cent, up from 43 per cent in 2004 and 31 per cent in 1983.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture * International News & Commentary England / UK
The Church of England has launched a new version of the clerical directory Crockford, delivering a daily update to the 157 year-old directory of Anglican clergy in the UK and Ireland.
The new subscription site has been designed to allow daily updates to details about people and places listed in Crockford, as well as featuring a completely new layout, with clearer language to explain clergy roles as well as more free content.
The latest edition of the website also provides a guide to the structure of dioceses and churches, enabling people to 'thumb through' their local church context.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * Theology Pastoral Theology
Here is a wedding symbolizing and remembering God’s final great act of creation – man and women in his image, different but coming together in intimate partnership for fruitfulness and stewardship. God is present, but incognito, and sees that the wine – the spiritual heart of celebration and shalom – has gone. V6 mentions jars were used to hold water for Jewish purification ceremonies. They are empty. Religious ceremonies, whether Jewish, Christian or otherwise, only point to the spiritual, supernatural dimension to life – they cannot in themselves connect us to the life of God. What Jesus has come to do is to restore the ‘God dimension’ to our humanity which religious works in themselves can’t do. But of course at that time in the story Jesus had not yet gone to the cross to die for our sins, he had not yet risen from the dead, breaking through death and showing God’s plans for eternal life for all who believe in him; he had not yet sent the Holy Spirit – so at that time his hour had not yet come. But for us it has come!
So Jesus turning water into wine at a wedding is a picture of a divine restoration of humanity as originally intended: communities of celebration in relationship with God the Father who saves, communicates and sustains by his Word, built on the foundation of men and women in happy marriages. Instead of worship and witness being confined to empty religious forms, the presence and the truth of Christ and the free flowing new wine of the Spirit spill over into the whole of life. This is what churches are called to model.
But of course this brings huge questions for our day. What about people who are not married, and what about same sex marriage? Here are some brief thoughts:
Read it all
The Archbishops' Council has today announced the appointment the Revd Canon Dr Ian McIntosh has been appointed as the new Head of Formation in the Ministry Division.
Ian is currently Principal of the Eastern Region Ministry Course and recently served as president of the Cambridge Theological Federation.
The new role of Head of Formation includes responsibility for the Division's work in both discernment and initial ministerial education. Ian will take up his new role at the start of September 2015.
Read it all.
The Church of England is urging vicars to broadcast their Sunday services live on the internet because some people find it too “scary” to attend in person.
Official advice from the CofE’s Church House headquarters in London encourages parishes to take advantage of new technology making it possible to broadcast through a mobile phone as a new way of “spreading the word”.
It recommends trying out new streaming services as a means of catering for those unable to attend because of ill health or travelling abroad as well as to reach those who might be curious but wary of publicly joining in services.
The advice, written by Tallie Proud, the Church’s digital media officer, provides basic tips on everything from taking a steady shot to remembering to keep their mobile phone battery charged while streaming.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Blogging & the Internet Religion & Culture Science & Technology * International News & Commentary England / UK * Theology
Women And The Church (known as ‘Watch’), the pressure group calling for the use of ‘female language’ to describe God, know that such a change would lead to bitter rows in vestries and thunderous denunciations in the General Synod, the Church of England parliament.
But they are ready for battle. Watch ran — and won — the campaign for women bishops.
They are not to be confused with the loopy Christian feminists who danced in circles, clutching ‘healing crystals’, in the Seventies. No one listened when that lot demanded that God be called ‘She’, as they did incessantly.
Watch, in contrast, is led by a group of politically savvy networkers. These women are embedded in the ancient structures of the Church.
Watch’s members love to point out that the Bible uses feminine imagery: God is compared to ‘a woman in labour’ in the Book of Isaiah.
But throughout the Gospels Jesus constantly refers to God as ‘Father’ — most famously in the Lord’s Prayer.
Referring to God as ‘Mother’ drives a horse and cart through Scripture. Such an innovation is guaranteed to split the C of E as never before.
And much of the anger would come from Christians whom feminists are desperately anxious not to upset — women from immigrant backgrounds. African, West Indian and Asian Anglicans — who keep many inner-city British parishes alive — think feminised worship is tainted by paganism.
For many of them, referring to God as a woman is, indeed, a form of goddess worship, something they have fought against in their countries of origin.
We should also ask why this particular question has arisen now. One influence is the fashion for rewriting history to highlight the role of women in biblical times.
Much of this is based on bad scholarship and wishful thinking. Several books portray Mary Magdalene as the real leader of the Apostles. They are about as plausible as The Da Vinci Code.
The Church of England is not good at telling the difference between necessary modernisation of its practices and secular fads. Nothing has done more damage than its embarrassing attempts to be ‘relevant’.
In some parishes, every other sermon is about climate change, on which the vicar poses as an expert even though he’s done no more than skim-read The Guardian.
And do you remember those hideous cathedral youth events billed as ‘raves in the nave’?
Despite weighty theological arguments, the ‘God as She’ proposal falls clearly into the category of gimmick.
Lord Carey, former Archbishop of Canterbury, has warned us that the Church could be extinct in 25 years’ time unless services become more spiritually fulfilling.
Calling God ‘She’ will not achieve that fulfilment. The proposed twist of language will do nothing to stop the decline of Christian faith in this country.
On the contrary, it will make worshippers squirm. And nothing empties pews faster than that.
Read it all
I’m not sure that the reason millions of Brits are staying away from church is that they’ve explored the case for Christianity and found it wanting. Rather, most don’t know enough about Christianity to know whether they’re Anglican or not. What passes for religious education in schools is a joke; more comparative anthropology than anything, with Buddhism getting about as much space as Christianity. Sunday schools are no more. Whenever I’ve met secular university audiences I’ve been struck by the extent to which really bright young people know next to nothing about Christian doctrine.
The loss of faith has all sorts of repercussions. It was affecting the way the FA crowd on Saturday sang Abide With Me, that poignant expression of Christianity: hymn singing is one of the things young males don’t do any more.
But the losses go further. Yale professor David Brooks has written a much-discussed book, The Road to Character, in which he laments the way his students no longer have the language, the concepts, to talk about things like the common good, altruism, virtue. (They may of course do so in terms of evolutionary self-interest instead.)
One thing religion does is enable you to talk about these things; it’s more or less what Christianity is about. Even those of us who aren’t Anglican should be wishing Justin Welby, the Archbishop of Canterbury, well in his bid to re-evangelise England. If the CofE dies, an awful lot of good will die with it.
Read it all
How typically hypocritical of today’s Church of England leadership to preach one thing but do the opposite.
During the election campaign, Anglican bishops made the highly political move of issuing a 52-page letter urging Christians to resist the power of big business.
Their call for an end to the free-market ideas embodied by Margaret Thatcher, which they claimed were ‘entrenching inequality’ between rich and poor, infuriated the Tory Party.
Yet just a few weeks later, Church leaders now appear to be happily embracing big-business values.
For the latest report by the Church Commissioners, who handle the C of E’s investments, reveals that they awarded a £75,000 pay rise to their director of investments.
The 18 per cent increase, at a time when the Government has imposed a public sector pay freeze, brings Tom Joy’s total salary package to £409,000.
Of course, the Church has to employ the best financial brains to look after its investments, but such a large amount of money will shock many parishioners working hard to raise funds.
Indeed, Mr Joy is not the only person being well-rewarded by the Church. Ten of the commission’s 229 staff earn more than £100,000 a year.
Read it all
Membership of the Church of England has dropped sharply in Britain in the last two years while the number of Muslims has grown, a new survey has revealed.
The British Social Attitudes survey found that the proportion of British adults describing themselves as Anglican has fallen from 21 per cent in 2012 to 17 per cent in 2014, a loss of around 1.7 million. That brings the number of Anglicans in Britain to 8.6 million people.
The proportion of Catholics remained roughly stable at 8 per cent, or just over 4 million, as did that of “other” Christians, including Methodists, Presbyterians and non-denominational Christians.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture Sociology * International News & Commentary England / UK * Religion News & Commentary Other Churches Other Faiths
The Department for Education have today announced that the Church of England will be running one of the projects funded by the Character Education Grant.
The project will pilot 'What If Learning', a cross-curricular model developed by an international partnership of educators. It aims to equip teachers with a practical approach to promoting the development of positive virtues and character traits in the classroom, which lead to success in learning and increased engagement in community and voluntary activities. The model will be piloted in 20 schools across 4 dioceses. The approach will be independently evaluated and resources will be made available to teachers across the country.
The project will be delivered by a collaborative partnership between the Church of England Education Office, the Dioceses of Chester, Derby, Exeter and Peterborough, Canterbury Christ Church University and the University of St Mark and St John, Plymouth.
Read it all.
God is neither "she" nor "he" says Watch, a group which represents women in the church.
The organisation has been accused of trying to "rewrite" Christian doctrine by encouraging people to use the female pronoun when talking about God.
Rev Jody Stowell, vicar at St Michael & All Angels Church in Harrow, says she was "dismayed" by recent reports.
"This is not about making God a woman. This is about creating those proper, Biblical images of God," she explains.
The ideas surrounding which pronouns to use when talking about God were discussed at a committee meeting in Lambeth Palace, according to Hilary Cotton, chair of Watch.
The former Conservative MP Ann Widdecombe, who left the Anglican Church following the decision to ordain women priests, said a plan to use female pronouns was "plain silly" and "the work of lunatics".
Read it all
I am always amazed and reassured that Jesus never apologised for the God of the Old Testament – his father! This includes being unashamed of the Genesis account of creation, especially: ‘So God created man in his own image, in the image of God he created him; male and female he created them’ [Genesis 1:27, NIV 1984, italics mine]. The modern redefinition of marriage reflects a disdain for God’s plan in making us male and female. I thank God for those who have resisted this trend, and hold to a biblical definition of traditional marriage.
References to the inspiration of scripture in the New Testament include the 39 books of the Old Testament. If we affirm the New Testament it means we affirm the Old Testament too. I accept there are things in the Old Testament that are hard to swallow. Yes. But this is true with the New Testament too. Part of bearing the stigma for Christ is the willingness to look like fools in the eyes the world.
Read it all
A different tradition is that of the Eastern Orthodox church, which I mentioned in chapter 12. There the “Jesus prayer” has been rightly popular: “Lord Jesus Christ, Son of the living God, have mercy on me, a sinner.” (There are variations, but this is perhaps the best known.) This, like the Jewish Shema, is designed to be said over and over again, until it becomes part of the act of breathing, embedding a sense of the love of Jesus deep within the personality. This prayer, again like the Shema, begins with a confession of faith, but here it is a form of address. And instead of commandments to keep, it focuses on the mercy that the living God extends through his Son to all who will seek it. This prayer has been much beloved by many in the Orthodox and other traditions, who have found that when they did not know what else to pray, this prayer would rise, by habit, to their mind and heart, providing a vehicle and focus for whatever concern they wished to bring into the Father’s presence.
I have a great admiration for this tradition, but I have always felt a certain uneasiness about it. For a start, it seems to me inadequate to address Jesus only. The Orthodox, of course, have cherished the trinitarian faith, and it has stood them in good stead over the course of many difficult years. It is true that the prayer contains an implicit doctrine of the Trinity: Jesus is invoked as the Son of the living God, and Christians believe that prayer addressed to this God is itself called forth by the Spirit. But the prayer does not seem to me to embody a fully trinitarian theology as clearly as it might. In addition, although people more familiar than I with the use of this prayer have spoken of its unfolding to embrace the whole world, in its actual words it is focused very clearly on the person praying, as an individual. Vital though that is, as the private core of the Christian faith without which all else is more or less worthless, it seems to me urgent that our praying should also reflect, more explicitly, the wider concerns with which we have been dealing.
I therefore suggest that we might use a prayer that, though keeping a similar form to that of the Orthodox Jesus Prayer, expands it into a trinitarian mode:
Father almighty, maker of heaven and earth:
Set up your kingdom in our midst.
Lord Jesus Christ, Son of the living God:
Have mercy on me, a sinner.
Holy Spirit, breath of the living God:
Renew me and all the world.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Spirituality/Prayer * Theology The Trinity: Father, Son and Holy Spirit
The Right Rev. and Right Hon. George Carey includes among his passions his wife, Eileen; the Barclays Premier League football club Arsenal; and “certain things such as a peaceful world,” he told The Blade during an interview at St. John’s Episcopal Church in Detroit.
The former archbishop of Canterbury elaborated on obstacles to peace that he sees.
“I really do feel very worried about” what is happening to Christians in the Middle East at the hands of the Islamic State, Lord Carey said. “I think we’re now living in a world more dangerous than ever.”
He said that “our biggest enemy now is [ISIS] and Islamic fundamentalism, which now exists in America in all those Muslim families that you have graciously invited and said, following the Statue of Liberty, ‘Come and make your home here.’
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Terrorism * International News & Commentary Middle East * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology
A leading witch and herbalist shared a Church of England platform last night with other women religious leaders including the Presiding Bishop of the US Episcopal Church and Gogglebox tv vicar Rev Kate Bottley.
Helene Mobius, who heads the prison chaplain ministry of the Pagan Federation, challenged stereotypes of women at the event, the latest in the Westminster Faith Debates series at London's liberal flagship church, St James's Piccadilly.
The Pagan Federation and the Druid Network have recently become fully-fledged members of Britain's religious establishment, having been voted into the Inter Faith Network UK as a body representative of its community.
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * Religion News & Commentary Other Faiths Wicca / paganism
As a boy I was fascinated with space travel. Perhaps it was growing up during the so-called ‘space-race’ when the USSR competed with the USA to send a human into space or land a man on the moon. Although the Soviets won the initial stage with the cosmonaut Yuri Gagarin they were soon eclipsed by the Americans, 12 of whom stepped onto the lunar surface.
My reading material reflected this fascination as I went through a series of library books with such gripping titles as Mission to Mercury, Voyage to Venus and Journey to Jupiter. At around that time, it must have been in the second half of junior school, I was introduced to the concept of infinity. The universe itself was presented as infinite and I can remember lying in bed thinking about the vastness of space and finding myself feeling afraid, pulling the bed covers over me as if that would make a difference!
Scientists do not now regard our universe as infinite, though the notion of ‘multiverses’ – the theory there may be an infinite number of other possible universes – keeps the thought alive. Yet even if our universe may have bounds, its immensity is truly overwhelming and intimidating.
Read it all.
A liturgy to "mark a person's gender transition" should be devised to help the Church welcome and affirm transgender people, a motion from the diocese of Blackburn suggests. The motion was sent for consideration to the General Synod last month, after being carried by the diocesan synod.
Its origins lie in a service led last year by the Vicar of St Mary's, Lancaster, the Revd Chris Newlands, after a young man had asked to be "rebaptised", explaining that he had been baptised as a girl.
"He said: 'I don't think God knows me; so I would like to be introduced to God as a man,'" Mr Newlands recalled on Tuesday. A liturgy was devised, drawing on the initiation service, which enabled the man to reaffirm his baptismal vows.
"It was just a very simple pastoral response to something which came out of the blue," Mr Newlands said. "It was really moving, as he felt he was in a proper relationship with God. He just wanted God to know his new name."
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Health & Medicine Psychology Sexuality * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Alice Hargreaves, nee Liddell died in 1934 aged 82 and is buried at Lyndhurst, Hants.
She inspired the author – a friend of her family – to write about a girl who fell down a rabbit hole to entertain her and her sisters when she was a child.
The book, which has since been published in more than 170 languages and adapted for the big screen, first came about on a rowing trip they all took together.
Ann Rogers, warden at St Michael and All Angels Church where the grave is, said: “We get lots of visitors to see Alice’s grave - every day there’s a family struggling to find it in the church grounds...."
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained * Culture-Watch Children History Poetry & Literature Religion & Culture
Just over a year ago Lichfield diocese agreed to pilot a fresh approach. 60 people, lay and ordained, gathered one morning in Stafford to think about how to get people talking about death, dying and funerals. They went away to try out a new concept: GraveTalk, with 35 parishes setting up café-style events. Each event involves setting up a space to look like a café, where refreshments are served. People gather in small groups at tables. Conversations are started through a pack of 52 specially written questions covering a wide range of topics, ranging from attitudes to death to personal experiences.
There are no answers, just a space to talk. Facilitators, lay or ordained, make sure the event is running smoothly – and there is always ‘tea and cake’. The trial was researched in partnership with the University of Staffordshire, and the results were overwhelmingly positive: when we make the time and the space, people will talk.
One vicar who piloted GraveTalk said:
“I gave it to them and I went and made coffee while they started discussing it. And I just couldn’t shut them up. When I came to draw them to a conclusion, they wanted to carry on. They thought it was absolutely brilliant. I was really surprised.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Laity Ministry of the Ordained * Culture-Watch Psychology Religion & Culture * International News & Commentary England / UK * Theology Anthropology Eschatology
O Lord our God, who by thy Son Jesus Christ didst call thine apostles and send them forth to preach the Gospel to the nations: We bless thy holy name for thy servant Augustine, first Archbishop of Canterbury, whose labors in propagating thy Church among the English people we commemorate today; and we pray that all whom thou dost call and send may do thy will, and bide thy time, and see thy glory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Anglican war chaplains saw terrible things on the Western Front in the First World War and many were hailed as heroes for ministering to dying men amid the shell fire and machinegun bullets in no man’s land. They returned to their pulpits with a righteous anger to change their church and British society.
Linda Parker’s wide-ranging book, Shellshocked Prophets: Former Anglican Army Chaplains in Interwar Britain, tells the story of this brave band of Anglican clergyman — who were awarded around 250 Military Crosses between them — and then helped to transform the church. “Given the changes that occurred in the Church of England institutionally, liturgically and in its attitudes to a rapidly changing society, it is important that the role of former chaplains should be examined and their significance analysed,” says Dr Parker, herself the daughter of a former Territorial Army chaplain.
A harbinger of social change in the church was the Industrial Christian Fellowship founded by the Rev Geoffrey Studdert Kennedy, MC,in 1919 to encourage Christians to relate their faith to their working lives. As chief “missioner”, Studdert Kennedy travelled the country evangelising in factories, mines and canteens, and gathered about him a team of other ex-war chaplains.
Read it all (requires subscription).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained * Culture-Watch Books History Poetry & Literature Religion & Culture * Economics, Politics Defense, National Security, Military * International News & Commentary England / UK * Theology Ethics / Moral Theology
With Victorian-style public lectures now a rarity, listening to anyone speak to a crowd, for most of us above school age, occurs only when the best man tells stories of the groom’s indiscretions. “Unaccustomed as I am to public speaking” is as much a case of “unaccustomed as I am to public listening”.
Pity the preacher then, who, as well as the regular Sunday gig, is drafted in for school assemblies, the Women’s Institute and the odd Rotary dinner.
The vicar is charged with delivering something memorable, neither too long nor too short, and not just once in a while, but week in week out. For me, the Sunday sermon looms large enough to make many a Saturday night sleepless. As I step nervously up the pulpit steps I worry that my waffling will leave them uninspired or, worse still, asleep. But while preaching is culturally alien to many, and being “preached at” unappealing to most, it is similar to something we are more used to seeing: standup comedy.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Culture-Watch Religion & Culture Theatre/Drama/Plays * General Interest Humor / Trivia * Theology Anthropology Ethics / Moral Theology
Faith groups are now filling a “huge gap” in British life occupied by the state until the financial crisis and onset of austerity forced a rethink, according to the Archbishop of Canterbury.
The Most Rev Justin Welby said churches, mosques, temples synagogues and other religious organisations had stepped in “in a most extraordinary way” over the past seven years.
He was speaking as a detailed national “audit” of faith groups was published calculating that their members give more than £3 billion worth of time a year on volunteer social action projects.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * International News & Commentary England / UK
The public view of religion among young people, according to a YouGov poll - well, alright it’s a poll, but … [laughter] the reputation of religion among young people is actually more negative than neutral: 41% – this was a poll in 2013, when they still got them right – 41% of 18-24 year olds agreed that “religion is more often the cause of evil in the world” and only 14% say it is a cause for good.
The Faith Action Audit reveals something different. It shows the breadth of commitment across the country, the depth of commitment, and above all the strength of experience and good practice. Thanks to Cinnamon [Network] and other bodies like it, this is not mere do-goodery. It is seeking to find best practice and put it into action in the most professional way that can be imagined.
We’ve heard some of the figures, but just a reminder: the faith sector collectively is delivering, according to the audit – I’ll round it – 220,000 social action projects, from which 47 million people benefit.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Poverty Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Dr Williams also presented a long service certificate to Sue Beales, who has been big supporter of the Children in Need charity.
He then went on to speak to 80 people in the Boathouse on his personal journey.
Mr [Sean] Finlay said: “He was able to hold us spellbound for 45 minutes.
“Rowan is very engaging and spoke about how he started as a Presbyterian in Wales before progressing into the Anglican church.”
Read it all.
Exeter Cathedral is fighting for its future after it failed to secure multi-million pound funding to uncover the city’s Roman baths.
The £8.7m Heritage Lottery Fund (HLF) bid would have seen the first century bath house, buried under the Cathedral Green, excavated and opened to the public.
But the ambitious plans to create a worldwide tourist attraction were dealt a major blow when the funding body decided not to support the project.
Read it all from the Exeter Express and Echo.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Religion & Culture * Economics, Politics Economy * International News & Commentary England / UK * Theology Ethics / Moral Theology Pastoral Theology
Two “priceless” medieval painted panels, the stone effigy of a knight in chainmail and a plaque marking the spot where a 12th-century Bishop of Hereford’s heart was buried are among dozens of historic artefacts recovered by police investigating thefts from isolated country churches.
The brightly painted 15th-century panels were hacked from a rood screen at Holy Trinity Church in Torbryan, Devon, in 2013. The paintings of St Victor of Marseilles and St Margaret are rare survivors of the puritanical zeal of the Reformation when many religious artifacts were destroyed.
The panels were recovered from a London collector who had bought them along with about 40 other objects stolen from country churches, which police are now trying to return to their rightful owners.
Read it all (subscription required).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Liturgy, Music, Worship Parish Ministry * Culture-Watch Law & Legal Issues Police/Fire
A new chapter of the Revd Canon Dr Alyson Barnett-Cowan’s lifelong ecumenical engagement has begun with her installation as the new president of the Canadian Council of Churches (CCC) on 14 May.
The current Interim Secretary General of the Anglican Communion and its former Director for Unity, Faith and Order, she was unanimously elected to a three-year term as CCC president by the council’s Governing Board. She succeeds Lt. Col. Jim Champ of the Salvation Army.
A priest of the Anglican Church of Canada, for which she served several years as ecumenical officer, Canon Dr Barnett-Cowan had previously served a term as one of CCC’s vice-presidents. She brings with her a wealth of ecumenical experience, having been engaged with various inter-church dialogues and councils of churches at the local, regional, and international level.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada Church of England (CoE) * Culture-Watch Religion & Culture * International News & Commentary Canada * Religion News & Commentary Ecumenical Relations * Theology
The Bishop of London has launched the Diocese of London’s week of prayer, in the Chapel of St Michael and George, within St Paul’s Cathedral. The prayer room has been set up in association with 24-7 Prayer and will enable London churches to engage in a week of continual prayer.
The Chapel will have various prayer stations this year which reflect a theme of journeys. The first is a rolling visual presentation of the Lord’s Prayer, after which visitors will journey through a series of banners – allowing them to reflect on their faith and pray. As they leave the Chapel, people will be invited to add a small pebble to a jar as they thank God for those who inspired them in their life’s journey and also take a small jenga brick away with them to remind them to pray for those they meet in their daily journeys.
People will also be invited to join in the Diocese of London’s Pray for Seven initiative, which invites each person to pray for seven people and enables them to share the story of their faith.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Spirituality/Prayer * Culture-Watch Urban/City Life and Issues
The Bishop of Salisbury will bless 42 young yew trees on Wednesday at the cathedral.
The Right Reverend Nicholas Holtam — the Church of England’s lead bishop for the environment — will hold the service as part of a campaign to celebrate the heritage of the nation’s ancient yew trees.
The trees represent the 42 dioceses of the Church of England.
The Conservation Foundation's 'We Love Yew' campaign is being launched to mark the 800th anniversary of Magna Carta, with the support of the Heritage Lottery Fund.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Church History * Culture-Watch History Religion & Culture * Economics, Politics Energy, Natural Resources * Theology Ethics / Moral Theology
Congregations in Yorkshire and the Humber region have the most entertaining services, with 80 per cent able to recall laughing at a clerical quip – just ahead of London, where 77 per cent had heard a decent joke in church. London also has some of the fastest growing churches in Britain.
In the East of England barely half (53 per cent) could do so. The news will be a disappointment to one East Anglian cleric, the Bishop of Norwich, who said recently that the Church should provide an alternative voice to Russell Brand.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Culture-Watch Religion & Culture * International News & Commentary England / UK
The Church of England is launching a new national resource to help churches get people talking about death and dying.
GraveTalk, provides resources for a café space in which churches provide a relaxed environment for people to explore questions about death and dying, funerals and loss. It is being launched during Dying Awareness week (May 17-23), run by the Dying Matters coalition, and made up of more than 30,000 members including the Church of England.
GraveTalk, is being launched nationally at a giant café in Portsmouth Cathedral between 2pm and 9pm, tomorrow, May 19. The resources include a pack of 52 questions about life, death, society, funerals, and grief to help people start, and has been piloted in more than 100 parishes, is available at a dedicated website http://www.gravetalk.org
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture * International News & Commentary England / UK
The Church of England has achieved growth on its investments far above inflation, meaning it has enough funds to finance ambitious plans for expansion by paying for dozens and possibly hundreds more clergy across the nation.
The profits in 2014 mean that the Church Commissioners have more than made up the disastrous losses of the late 1980s and 1990s and that here is enough cash to pay for the growth vision of the Archbishop of Canterbury Justin Welby.
The portfolio is now worth a record £6.7 billion, meaning plans approved by the General Synod to release an extra £100 million to pay for more clergy can be easily afforded.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Stewardship * Theology Ethics / Moral Theology
South of the border, the Church of England already allows clerics to form civil partnerships as long as they claim to be celibate. But the Church of Scotland’s approach does not require celibacy.
The Very Rev David Arnott, who coordinates the General Assembly’s business, said that although the Presbyterian structure of the Church of Scotland is different from that of Anglican churches, he hoped the plan could offer a “template” for the Church of England to consider.
He told BBC Radio 4’s Sunday programme: “We are not going to change people’s minds, we have to come to a way of living together with our differences and living with our diversity and I hope that we’re able to do that.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Scotland * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The Prime Minister, fresh from his election victory, has been warned not to listen to "harsh, strident voices", but to lighten burdens and "build one nation".
Last Friday, David Cameron celebrated the "sweetest victory of all", defying the polls by securing an outright majority in a General Election that had been widely predicted to be inconclusive.
The Bishop of Sheffield, Dr Steven Croft, in a blog post written at the start of this week, counsels him to "reach out to the whole nation, to connect with the disaffected, to listen to the people and to be their servant".
The Bishop warns: "There will be those who see the Conservative majority as a mandate to fulfil and go beyond the manifesto commitments, blind to the risk of increasing the burdens of those who already bear the heavy load (of sickness, disability or the struggle to find sustainable employment)."
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Ethics / Moral Theology
I am writing to advise that the Commission has been unable to discern the candidate whom God is calling at this stage to be the next Bishop of Oxford. Under the election rules under which we operate, no candidate received the required number of votes for nomination.
The Crown Nominations Commission already has a number of meetings in place for the rest of this year. The Oxford CNC will reconvene on the 4th February 2016...
Read it all and the BBC has an article here
I am publishing this paper on the further research we plan to do around the Resourcing Ministerial Education (RME) workstream on the day it has been considered by the Ministry Council, which since the RME Task Group finished its work and disbanded just before the February Synod, now holds the responsibility for progressing the task. The paper was shared privately for consultation with a number of stakeholders, including TEI Principals. Somehow or other, a copy has found its way to the press. I guess this is part of the price of consulting .
The paper sets out a significant programme of research over a long period. It recognises that the issues raised by RME are profound and need long term and deep enquiry into the effect of ministerial education in terms of mission and ministry in practice. The Ministry Council has today expressed its commitment to this for a number of reasons.
The first is that, as the RME report acknowledged, the research done within the six or so months available to us in the first stage of the task is initial research and reveals a great deal of scope for further work.
Read it all and follow the link.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Laity Ministry of the Ordained * Culture-Watch History Religion & Culture * International News & Commentary England / UK
Cynics would argue that the ecumenical blabfest is mere window dressing. One critic likened it to those endless rounds of détente during the Soviet era in which both sides shook hands and smiled for the cameras, but were really waiting to see which side would cave first.
Pope Francis thinks otherwise. While recognizing the “grave obstacles to unity” erected by the Anglicans, in his opening remarks he told the delegates not to give up hope.
“The cause of unity is not an optional undertaking and the differences which divide us must not be seen as inevitable …. Despite difficulties, we must not lose heart, but we must trust even more in the power of the Holy Spirit, who can heal and reconcile us, and accomplish what humanly does not seem possible.”Not only does unity seem impossible at this point, but movements within global Anglicanism itself are moving towards schism instead of unity. Earlier this month, the leaders of an organization named GAFCON met in London. GAFCON stands for Global Anglican Future Conference. Spearheaded by African Anglican bishops, GAFCON now includes representatives from North America, Australia, and South America.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Global South Churches & Primates * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic Pope Francis * Theology
And now we gather again, 70 years on, thankful for victory over the greatest darkness of the twentieth century, perhaps of all history. Our gratitude is not simply for victory-in-Europe, but also reconciliation-in-Europe that followed, neither obviously nor automatically. Peace is more than the end of war: reconciliation dismantles the hostilities which previously separated and alienated us from one another and from God.
In November 1940 Coventry was terribly bombed. The fires lit the skies for miles, so many people died and were wounded, and amongst much else, the Cathedral burned. Yet from the next day the Provost of Coventry, the Very Reverend Richard Howard, set a course towards reconciliation and the dismantling of hostility.
Six weeks later, on Christmas Day 1940, he gave a sermon on the BBC, in which he said: "we want to tell the world... that with Christ born again in our hearts today, we are trying, hard as it may be, to banish all thoughts of revenge... We are going to try to make a kinder, simpler - a more Christ-child-like sort of world in the days beyond this strife."
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch History Religion & Culture * International News & Commentary England / UK Europe
The Executive Committee of the Anglican Mission in England (AMiE) warmly welcome the appointment of Rod Thomas as the new Bishop of Maidstone and look forward to the new opportunities his role may create as we seek to work together to promote the gospel through local Anglican churches.
Prebendary Rod Thomas has served on the Executive Committee of AMiE since 2012. He was a delegate at the Global Anglican Futures Conference (GAFCON) in 2013 at which the Primates of the Global Fellowship of Confessing Anglicans recognized the Anglican Mission in England (AMiE) as an expression of authentic Anglicanism both for those within and outside the Church of England.
AMiE General Secretary, Canon Andy Lines said,
"We are delighted by the appointment of Prebendary Rod Thomas as the new Bishop of Maidstone. The appointment opens the door to a new era of co-operation between AMiE and the Church of England."
Chairman of AMiE, Rev Justin Mote said,
"AMiE exists to promote gospel growth by supporting Anglican churches and individuals both within and outside present Church of England structures. No one is more committed to that task than Rod Thomas. We are excited by the possibilities offered by his appointment and look forward to AMiE churches benefitting from his Episcopal ministry in the future."
Read it all
Reform is delighted that their Chairman, Rev’d Preb Rod Thomas, has been appointed to the revived See of Maidstone. Rod has served as a senior officer of Reform for nearly two decades. In that time he has been unswerving in his commitment to the principles set out in the Reform Covenant. But for Rod’s passionate advocacy of conservative evangelical Anglicanism the Church of England would have been much impoverished.
Director of Reform, Susie Leafe said, “The members of Reform are all too aware that this is an immense undertaking and we will be in prayer for Rod as he seeks to establish the necessary working arrangements to allow conservative evangelicals to flourish throughout the country.”
Read it all and the official announcement is here and the blurb from the Church of England is here and Lambeth Palace here
Until his recent conversion to Anglicanism, the broadcaster and author Michael Coren was one of Canada’s best known Catholics. He has a Catholic wife and four Catholic children and is the author of books that include “Why Catholics Are Right.” So when he was formally welcomed into an Anglican congregation in Toronto the other day, after worshipping with them privately for a year, the news caused a stir in the Catholic world. False rumours were circulated about his motives. Old scandals from a career in punditry were dredged up. The uproar cost him several speeches to conservative American Catholic groups, and his regular column in the Catholic Register was pulled. As he tells the National Post‘s Joseph Brean, he was driven to Protestantism by a growing sense of hypocrisy....
Q: You say Anglicanism is similar to Catholicism, with many shared beliefs, but the split between the Vatican and the Church of England is longstanding, deep and wide. How did you come to cross it?
A: Yes, of course, otherwise, logically, why would I have bothered? … My father was Jewish, I was raised in a very secular home, sort of semi-culturally Jewish, but no religion. I became a Christian in 1984 and I’ve never wavered. I was received into the Catholic Church in 1985 when I was 26. I’d been interested in Christianity since I was a teenager, actually, and I think I just kept on crawling further and further. It was sort of two feet forward and one foot back the whole time. There was a certain inevitability about it. There was no bunker experience, there were no bullets flying over my head. I think I’d achieved quite a bit early. I’d always wanted to be in literary London, and have books published, and I had all that by about age 24. They were very bad books, but they were published. I was in literary London and there was a certain emptiness.
Read it all from the National Post.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Books Religion & Culture * Religion News & Commentary Other Churches Roman Catholic * Theology
One of Morley’s most distinguished churches is set to close forever next month after serving the community for more than a century.
All Saints Parish Church in Churwell will celebrate its final service on May 10, bringing to an end 114 years worth of history.
The church is one of many being shut down by the Church of England across the country, as it grapples with the challenges of dwindling attendances to traditional Sunday services.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch History Religion & Culture * International News & Commentary England / UK
The Dioceses Commission has given its approval to revive the See* of Islington paving the way for a new bishop to lead on church planting within the Diocese of London.
The Archbishop of Canterbury, Justin Welby, has written to the Commission expressing his strong support for the new See. The Bishop of London, Richard Chartres, formally submitted a proposal to the Commission laying out the support of both the Diocesan Synod and the Bishop's Council.
Most bishops exercise their ministry within a defined geographical area. The proposal to revive the See of Islington is innovative as the bishop would hold a particular brief for church-planting initiatives primarily in the Diocese of London but to provide advice for other dioceses across England as invited to do so by the local bishop.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture * International News & Commentary England / UK
In an unremarkable corner of Westminster Abbey is a wooden door marked "Private". Behind it are 78 wooden steps spiralling upwards in a narrow staircase. And at the top of those is one of the Abbey's hidden treasures: what John Betjeman once called "the greatest view in Europe".
More than 20 metres above the floor of the Abbey, and largely invisible to the tourists taking pictures below, is a vaulted gallery that runs the entire length of the building. This is the Abbey's eastern triforium, a centuries-old secret expanse that is to be opened to visitors for the first time as part of a gallery and exhibition space.
The Dean, Dr John Hall, invited us, a group of reporters, to join him in a final tour around the triforium before building work begins in earnest to transform the dusty space into the Queen's Diamond Jubilee Galleries
Read it all and make sure not to miss the slideshow.
Meeting with the members of ARCIC III, Pope Francis noted the current session is studying the relationship between the universal Church and the local Church – a question central to his own reform programme - with particular reference to difficult decision making over moral and ethical questions.
These discussions, the Pope said, and the forthcoming publication of five jointly agreed statements from the previous phase of the dialogue, remind us that ecumenism is not a secondary element in the life of the Church and that the differences which divide us must not be seen as inevitable. Despite the seriousness of the challenges, he said we must trust even more in the power of the Spirit to heal and reconcile what may not seem possible to our human understanding.
Finally Pope Francis highlighted the powerful testimony of Christians from different Churches and traditions who have been victims of violence and persecution. The blood of these martyrs, he said, will nourish a new era of ecumenical commitment to fulfill the last will and testament of the Lord: that all may be one.
Read it all.
The Church Commissioners and The Church of England Pensions Board have today announced the £12million divestment from thermal coal and tar sands.
From today neither body, nor the CBF Church of England funds, will make any direct investments in any company where more than 10% of its revenues are derived from the extraction of thermal coal or the production of oil from tar sands.
This announcement coincides with the adoption of a new climate change policy recommended by the Church's Ethical Investment Advisory Group (EIAG) that sets out how the three national investing bodies (NIBs) will support the transition to a low carbon economy.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Stock Market Energy, Natural Resources * International News & Commentary England / UK * Theology Ethics / Moral Theology
The Church of England's lead bishop on the environment says he shares a Vatican statement's clear view that climate change is largely caused by human activity and mitigating it is a 'moral and religious imperative for humanity'.
The Right Revd Nicholas Holtam, Bishop of Salisbury, welcomed the statement on climate change by the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences after a landmark conference in the Vatican this week.
Bishop Holtam said:
"Climate change is the greatest moral challenge of our day, for people of all faiths and people of no faith. I am delighted that the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences have so clearly supported the scientific consensus that the major driver of climate change is almost certainly our burning of fossil fuels.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Globalization Religion & Culture * Economics, Politics Energy, Natural Resources * Religion News & Commentary Other Churches Roman Catholic Pope Francis * Theology Ethics / Moral Theology
The Bishop of Worcester, the Rt Revd Dr John Inge said: "We are delighted that the Court of Appeal has taken this view of the matter. There has been considerable consultation with the clergy on this issue as well as discussions at General Synod, and clergy have consistently said that they don't wish to change their status as office holders. To become employees, clergy would lose the freedoms which are at the heart of the Church's ministry and this is not something that they want to give up.
It is regrettable that UNITE fails to understand the context in which parish clergy exercise their ministry whilst the Church seeks to uphold the freedoms enjoyed by its clergy."
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary England / UK
My heart skipped a beat when I heard on the radio earlier today that 10% of 12-13 year old children fear that they may have an addiction to pornography and a similar proportion have actually taken part in a sexually explicit video clip. This is the kind of statistic that should send a jolt to the adult conscience of the nation.
What worries me is that any discussion of pornography in the media seems to unquestionably accept that pornography for adults is perfectly acceptable. The problem, given its wide spread accessibility via the internet, seems uncontainable. The idea that pornography is fine for adults but we that must try and keep it away from our children is doomed to failure, both morally and practically.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Blogging & the Internet Children Marriage & Family Pornography Religion & Culture * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
In the name of Allah, the Beneficent, the Merciful,...
Praise be to the Lord of the universe who has created and formed us into tribes and nations so that we may know each other, and not so that we may despise each other, Peace be upon all auspicious prophets of God, from Adam, Noah and Abraham to Moses, Jesus, and Mohammed Mustafa, who pulled humanity out of darkness into the light and became guides to peace
the translated succession of prophets is a comprehensible assertion of Islamic theology which errs (to put it mildly), and may cause some theological disquiet (putting it milder still). The succession of prophets “from Adam, Noah and Abraham to Moses, Jesus and Mohammed Mustafa” is chronological: the first four are common to the prophetology of Judaism, Christianity and Islam; Jesus as a prophet is common to Christianity and Islam (with disparity over priest and king); and Mohammed is a prophet of Islam alone (indeed, ‘The Prophet’). ‘Mustafa’ is an epithet ascribed by Muslims to Mohammed: it means ‘The Chosen One’.
For Christians, of course, it is Jesus who is the Anointed of God; the Christ; the Messiah; the Chosen One..
it is not simply a benign multifaith expression of ecumenical respect in a commemorative service of reconciliation: it is a dogmatic affirmation of a perfected prophethood to which Jesus is subordinate, and His divinity thereby denied.
It may not be very PC or neighbourly or conducive to interfaith relations to say it, but Mohammed was a false prophet (Jer 14:14-16; 1Jn 4:1; Acts 4:12; 2Cor 11:3f). By rejecting the crucifixion and denying the resurrection of Christ (who is not the ‘Chosen One’), Islam espouses ‘another Jesus’, ‘another spirit’ and ‘another gospel’. They are and ought to remain free to proclaim their religiosity, however false and erroneous it may be. But not, please God, in The Collegiate Church of St Peter (aka Westminster Abbey), which is a Royal Peculiar of the Supreme Governor.
Read it all
James Essex’s work is noted in Jonathan Foyle’s admirable new illustrated book, Lincoln Cathedral: The Biography of a Great Building. It really is a biography. In narrating the life of the cathedral since its Norman birth, the author also provides a coherent sense of the building’s anatomy. He’s good on explaining when sculpture and structure are more modern work than their setting suggests.
When he shows the wonders of the 13th-century Angel Quire, which certainly lives up to Ruskin’s praise, he brings the reader in, not through the cathedral’s “front door” at the west end, but through the Judgment portal. This is right at the other end, beyond the high altar, on the south side. It struck me that an imaginary pilgrim entering by this door must have felt like one entering the cathedral at Santiago by way of the Puerta de la Gloria, sculpted in the previous century. (There’s a plaster cast of it in the V&A in London.)
Above the doorway, Christ sits in judgment. As Dr Foyle remarks (with a glance at a painting by Hans Memling), the exuberant Gothic doorway resembles medieval artists’ idea of the gate of Heaven itself. Once inside, the pilgrim finds angels carved all about, many playing musical instruments.
Read it all.
Twenty-first-century Britain still aspires to be an international player. We may no longer be kingmaker across large swaths of the globe, but we like to see our influence, and our military assets, being used to destabilise and engineer the removal of some of the more unpleasant dictators who strut the world stage.
To go on doing this, in the belief that next time round what will ensue will be a peaceful, human-rights observing, multi-party democracy is getting us close to the classic definition of madness.
The moral cost of our continual overseas interventions has to include accepting a fair share of the victims of the wars to which we have contributed as legitimate refugees in our own land.
Ironically, all the evidence is that families who come and make their homes in Britain, as asylum seekers and through the free movement of European citizens, add to our wealth, increase job opportunities for all and are not a net drain on housing, healthcare or other public resources. The positive case for a steady level of inward migration into the UK is economic as well as moral.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Economy Foreign Relations Immigration Politics in General * International News & Commentary England / UK Europe * Theology Anthropology Ethics / Moral Theology
It’s a myth to suggest people on benefits must be scroungers. Most people in poverty in the UK are working. Of the children living in poverty, 61% have working parents.
When the Living Wage is introduced, everyone benefits. Morale goes up.
When work feels worthwhile, its quality improves. Raising pay to a living wage would reduce the benefits bill, increase tax receipts and boost the economy by stepping up workers’ spending power.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Archbishop of York John Sentamu * Culture-Watch Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
I AM surely not alone in thinking that there is something desperately lacking in politics today. I have found much of the output from the political parties in the current election campaign deeply depressing. They seem determined to treat voters as children looking for handouts of sweets, concerned with what’s in it for them, rather than as adult human beings who are interested in the kind of world we are making, both for our own generation and for those who will come after us.
For the most part I find it very difficult to work out what people stand for, and so much of the debate is couched in intensely negative terms, focusing on instilling fear about what the other lot might do if they get into power. It is divisive and it is corrosive – and somebody needs to say “Stop!” and then to try and set us off in a different direction.
Christians cannot of course (thank goodness) impose their moral and political vision on the life of our nation. But we can and must seek to contribute to the formation of a new vision for our shared life and a new way of doing politics. This needs to happen right down at the level of every local church and parish – and at the level of our contribution to political debate.
Churches must seek to become beacons of hope and communities of people who are learning to live differently and to refuse the culture of fear and suspicion which so characterises much of life today.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
Return to blog homepage
Return to Mobile view (headlines)