Posted by Kendall Harmon

Pope Francis will travel to Turkey next month, the Vatican said on Tuesday, his first visit to the predominantly Muslim country which has become a refuge for Christians fleeing persecution by Islamic State militants in neighboring Syria and in Iraq.

During his three-day visit, the pope will meet with Turkish President Tayyip Erdogan and Prime Minister Ahmet Davutoglu. He will also meet Ecumenical Patriarch Bartholomew I, the Istanbul-based spiritual leader of the Orthodox churches that make up the second-largest Christian church family after Roman Catholicism.

"The Holy Father will visit Ankara and Istanbul from Nov. 28 to 30," Vatican spokesman Father Federico Lombardi said in a statement.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & CultureViolence* International News & CommentaryEuropeTurkey* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicPope Francis Other FaithsIslamMuslim-Christian relations* Theology

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Posted October 22, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Essentially, the “relatio” (or report) published today, at the close of the Synod, will serve as a starting point for future discussion. It was also presented with great transparency, including even sections that did not win the necessary votes for complete approval.

Before we look at five things the synod did, it’s important to understand the unique “form” of this unusual final document. Pope Francis asked to have all of the paragraphs presented in the “final” report, even those that failed to win the majority needed for full passage (a two-thirds majority). Two of those three dealt with LGBT Catholics, and one addressed divorced and remarried Catholics. What’s more, the Pope asked that the voting results be shown alongside all the paragraphs, which were voted on separately. Gerard O'Connell called this a break with 49 years of tradition.

In other words, if the final document was published with only the fully approved texts, those three paragraphs would not appear.

Why might the Pope have chosen to do this?

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

4 Comments
Posted October 20, 2014 at 4:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I’ve always felt sympathetic to foreigners on holiday in England who come across a church advertising Mass and displaying crucifixes and statues inside. When they discover later that they have been at a service of the Church of England, not of the Roman Catholic Church, they are puzzled and confused.

So what would you think if you went into a church and heard the clergyman begin: “God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit…”?

If you said it was an early part of the Anglican service of Holy Communion, you’d be right. But I’ve just been looking at a new service booklet with the Order of Mass according to the Use of the Ordinariate. It begins with that prayer, yet it is a Roman Catholic liturgy. Instead of bells-and-smells Anglicans stealing the Catholics’ clothes, as it were, we have Catholics (Roman Catholics) cannibalising the Book of Common Prayer

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, Worship--Book of Common Prayer* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

8 Comments
Posted October 19, 2014 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Huntington’s sensitivity to religion-and-world-politics ought to have commended his analysis to the Vatican for thoughtful consideration and serious discussion. Instead, Huntington-the-straw-man-who-prophesied-endless-civilizational-war is dragged out whenever it’s deemed necessary for officials of the Holy See to say that “a war between Islam and ‘the rest’ is not inevitable” (true, if the civil war within Islam is resolved in favor of those Muslims who support religious tolerance and pluralism); or that Christian persecution and dislocation in the Middle East must be handled through the United Nations (ridiculous); or that the path to peace lies through dialogue, not confrontation (true, if there is a dialogue partner who is not given to beheading “the other”).

The Huntington proposal is not beyond criticism. But Huntington accurately described the Great Change that would take place in world politics after the wars of late modernity (the two 20th-century world wars and the Cold War); he accurately predicted what was likely to unfold along what he called Islam’s “bloody borders” if Islamists and jihadists went unchecked by their own fellow-Muslims; and he accurately identified the fact that religious conviction (or the lack thereof, as in Europe) would play an important role in shaping the 21st-century world. Thirteen years after 9/11, and in light of today’s headlines, is Huntington’s proposal really so implausible?

There is something very odd about a Holy See whose default positions include a ritualized deprecation of the Huntington thesis married to a will-to-believe about the U.N.’s capacity to be something more than an echo chamber.

Read it all.

Filed under: * Culture-WatchGlobalizationHistoryReligion & Culture* International News & CommentaryAfricaAmerica/U.S.A.AsiaEngland / UKEuropeMiddle East* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis Other FaithsIslam* TheologyEthics / Moral Theology

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Posted October 19, 2014 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Asia Bibi’s death sentence was upheld by the Lahore High Court in Pakistan on Thursday. Bibi, a Roman Catholic mother of five also known as Aasiya Noreen, was sentenced to die in 2010 after she was convicted of blasphemy. Bibi’s Muslim coworkers accused her of drinking the same water as them and verbally challenging their faith.

“I met Asia in prison a month ago. She’s fine and was hoping to hear good news, but, alas, our ordeal is not over yet,” Bibi’s husband, Ashiq Masih, told Morning Star News after yesterday’s decision.

World Watch Monitor reports that Bibi’s attorney Naeem Shakir challenged the testimony of the women who feuded with Bibi, arguing to the appellate court that their testimony had been hearsay because the complainant in the case had not heards Bibi’s words himself. The judges ignored Sharkir’s critiques, suggesting he should have raised them the trial level.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryAsiaPakistan* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral TheologyPastoral Theology

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Posted October 18, 2014 at 1:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What is really happening at this synod is an earnest effort by pastors of the church to determine how best to encourage people to live the Catholic faith. This is no easy task. A move too far in the direction of merely repeating old formularies will not work. A move away from what constitutes the very definition of what it means to be Catholic will not only erode the church’s self-identity and betray her founder’s mandate, it will also insult and alienate many Catholics who strive to live by the church’s teachings. This is what we pastors call the art of pastoral practice.

The practice is best modeled by Jesus’ encounter with the woman “caught in the very act of adultery” (John 8: 1-11). His interlocutors somehow thought that they could drive a wedge between his allegiance to biblical law and mercy. So they cast the woman before him and demanded that he say whether she should be stoned, as the law stipulated. The tension built as Jesus doodled in the sand. Finally he replied, “Let you who is without sin cast the first stone.”

The story does not end there. Jesus turned to the woman at his feet and delivered gentle, memorable words—a message that makes the whole story an encounter of faithful mercy: “Go and sin no more.” If this model—finding the balance between justice and mercy, which are often in tension—weighs heavily on the minds of bishops gathered in Rome, that will be an achievement for the church and its pastoral model.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchGlobalizationMarriage & FamilyPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral Theology

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Posted October 17, 2014 at 7:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Among the 253 participants in the Synod on the Family which will conclude here in the Vatican on Sunday are eight delegates from different Christian Churches who are sharing insights from their own communities and traditions. Among them is the Anglican Bishop of Durham Paul Butler who has specialised in children and family ministry within the Church of England. As a husband and father of four children, Bishop Butler also brought his own experience to the Synod and especially to those working in one of the English language groups this week.

Bishop Butler sat down with Philippa Hitchen to talk about his impressions of the two-week meeting and about the struggle within the Anglican world of reaching out to people in same-sex relationships while upholding the Church’s teaching on marriage and family life

Read and listen to it all (about 8 1/3 minutes).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchChildrenMarriage & FamilyPsychologySexuality* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted October 16, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The midterm report, presented by Hungarian Cardinal Peter Erdo, was intended as a summary of the synod’s conversation to date, and has no standing as a statement of church teaching. It likely will be significantly modified before a final version is adopted by the bishops on Friday.

One cardinal taking part in the synod told reporters today that some media coverage distorted a proper understanding of the document, falsely suggesting that it contained firm conclusions of the whole body.

“We’re now working from a position that’s virtually irredeemable,” said Cardinal Wilfrid Fox Napier of South Africa.

“The message has gone out that this is what synod is saying, that this is what the Catholic Church is saying,” he said. “Whatever we say hereafter will seem like we’re doing damage control.”

Read it all.



Filed under: * Culture-WatchMarriage & FamilyPsychologySexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted October 14, 2014 at 1:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Some of the most interesting debates taking place in Catholicism these days on family and marriage issues revolve around the work of gay Catholics who are orthodox in their stance on church teachings, as articulated in the Catechism and elsewhere.

Yes, this is a complex crowd. There are important debates in these circles about the degree to which homosexual orientation itself should be seen as a unique gift from God and, by implication, a part of God's plan for creation. There are also debates here about the degree to which sexual orientation should be openly celebrated as a key source of a person's public identity. (Can orthodox Catholics use "gay" language in a way that is positive and helps the church?) I get all of that.

All I am saying is that the language used in these discussions is often very close to the language that news consumers are hearing from the Vatican – filtered through the political, not doctrinal, lens of the press. The "tone" of the discussions in this niche in Catholic thought, and some content, is very similar to the current Vatican language that we are reading.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 14, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For a Church that has historically linked the word “homosexual” with the word “sin,” the idea of welcoming gays in any capacity can appear to be a significant move. Headlines immediately spoke of a “dramatic shift” and a “more tolerant” stance from the church.

But before rushing to conclusions, everyone, on all sides, should calm down.

First, here’s what the document actually is:

The relatio is a mid-Synod snapshot of 200+ Catholic leaders’ conversations that happened in the Synod hall last week. It is a starting point for conversations as the Synod fathers start small group discussions this week.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyPsychologySexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 14, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


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9 Comments
Posted October 13, 2014 at 11:56 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Using strikingly open language, an interim report of a Vatican synod on modern family life says the church needs to welcome and appreciate gays, and offers a solution for divorced and remarried Catholics who want to receive Communion.

At a press conference to present the report, Cardinal Tagle of the Philippines said the most discussed topics at the Synod so far were the impact of poverty, war and immigration on families.

But one veteran Vatican journalist called the newly proposed language on gays and civil marriages a “pastoral earthquake.”

“Regarding homosexuals, it went so far as to pose the question whether the church could accept and value their sexual orientation without compromising Catholic doctrine,” said John Thavis, a former Rome bureau chief for Catholic News Service.

Read it all.

Update: An AP article is here--read it all also.

Filed under: * Culture-WatchMarriage & FamilyMenPsychologyReligion & CultureSexuality--Civil Unions & PartnershipsWomen* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

3 Comments
Posted October 13, 2014 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Is another way of putting it that the focus on divorced and remarried Catholics and on annulments risks overshadowing the bigger question, which is how to prevent marriages from breaking down in the first place?

Absolutely. The preventative approach is important. Of course, we never should be making a choice between helping people who are suffering and trying to prevent them from getting hurt in the first place. We have to do both.

What would be most useful to you as an American bishop out of this synod?

I think the most useful result would be a confirmation of the beauty of the Church’s teaching and a resolve on the part of the Church at all levels, not just the bishops, to support marriage and family.

Read it all.

Filed under: * Culture-WatchGlobalizationMarriage & FamilyReligion & Culture* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted October 12, 2014 at 5:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis has signalled his blessing to the breakaway traditionalist American church at the centre of the split which has divided the 80 million strong worldwide Anglican Communion over the issue of sexuality.

He sent a message offering his “prayers and support” to Archbishop Foley Beach, the new leader of the Anglican Church in North America (ACNA), the conservative movement which broke away from The Episcopal Church after the ordination of the first openly gay bishop.

His message underlines the pressure facing the Archbishop of Canterbury, the Most Rev Justin Welby, as he attempts to avert a formal schism in worldwide Anglicanism.

Read it all.


Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted October 11, 2014 at 12:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I happened to come across these this week, and I haven't seen them since 1990 when we first caught them on boxing Day in England (really). French with english subtitles, beautifully filmed, and, perhaps most notably, full of Christian themes--KSH.

Filed under: * By Kendall* Culture-WatchChildrenMarriage & FamilyMovies & TelevisionReligion & Culture* Economics, PoliticsEnergy, Natural Resources* International News & CommentaryEuropeFrance* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyChristologyEschatologyEthics / Moral TheologySoteriology

0 Comments
Posted October 11, 2014 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis has communicated his personal greetings and blessings for the new ministry of the Most Rev. Foley Beach, Archbishop of the Anglican Church in North America [ACNA].

Speaking to the congregation of over 1500 gathered at the Church of the Apostles in Atlanta on 9 Oct 2014 for the installation of Archbishop Beach as leader of the ACNA, the Anglican Bishop of Argentina, the Rt. Rev. Gregory Venables stated that he had received a telephone call last week from "Fr Jorge", the former Cardinal Archbishop of Buenos Aires Jorge Bergoglio -- now Pope Francis. Bishop Venables noted that he had long had a warm personal relationship with Pope Francis from his days as leader of the Argentine Catholic Church, and added Anglicans should rejoice in the current occupant of the chair of St Peter as he was a "Bible-believing, born again Christian."

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

2 Comments
Posted October 10, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In Detroit, a group of Catholics borrowed the idea of flash mobs for "Mass mobs" to help revitalize urban churches.

Every month, a group called Detroit Mass Mobs picks a church, spreads the word on Facebook — and just like that, it fills up and buzzes with the energy it once had.

St. Florian Catholic church is an eight-story, red-brick church built in 1908 by the Polish families who flocked here to work for Dodge, Ford and Packard. It seats 1,500 people, but normally only about 200 people attend noon Mass. On a recent Sunday, Thom Mann, an organizer with Detroit Mass Mob who's not a regular at St. Florian, had to get here early because, he says, "there'll be standing room only."

"People are upset that the churches are closing, but the simple reason is, people don't go," Mann says.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchBlogging & the Internet--Social NetworkingReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

0 Comments
Posted October 9, 2014 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In what ways did St. Francis revolutionize and transform the Church?

Six—detailed in my book: through a high view of friendship, by embracing the other, through personal poverty, by developing a new spirituality, through gentleness and care for creatures, and by embracing death.

For many of us, a favorite image of St. Francis is that of him delivering a spirited sermon to the birds. Did that really happen, and why did that particular story become so central to his legacy?

Sure, it happened, but it wasn’t cute. Our iconography has made it seem just cute—you know? Instead, as with many of the iconic moments in his life, it happened at a time of personal crisis and uncertainty.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchBooks* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted October 9, 2014 at 1:44 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He urged the Catholic Church not to “capitulate to culture” nor to succumb to a weakening of discipline that he said had “caused havoc” within the Anglican Church. He said that he had watched the growth of the ordinariate with close interest.

“Allowing Anglican patrimony to flourish should not just be taken as an exception, but it could be a charter for the future,” he said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle East* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis Other FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted October 8, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The prominent Anglican Bishop, Michael Nazir-Ali, formerly the Bishop of Rochester, has spoken of the overriding importance of the Catholic Church's global voice for the future of Christianity in a world threatened by Islamic militancy and secularism. He said the Catholic Church potentially had "a great future and a huge opportunity" in the emerging world order and that it now had allies in upholding orthodoxy, even in unexpected quarters. However, he said that how effective it would be depended on how Rome viewed its own position and on its willingness to address its approach to certain issues. He identified these as culture and language and discipline.

Bishop Nazir Ali, who has both a Christian and a Muslim family background and is now President of the Oxford Centre for Training, Research, Advocacy and Dialogue (OXTRAD), made his remarks to the clergy of the Personal Ordinariate of Our Lady of Walsingham - the structure set up by Pope Benedict to allow Anglicans to enter the full communion of the Catholic Church, bringing with them elements of their Anglican patrimony. He was speaking on the subject: "A Global Christianity in the Making" to the Ordinariate clergy's plenary session at St Patrick's Catholic Church in Soho Square, London

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

6 Comments
Posted October 7, 2014 at 7:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The discussion preceding the synod of bishops on the family has ignored the most vulnerable party in divorces and remarriages: children. In so doing, it mirrors the discussion of sex and marriage in western culture more broadly, which focuses on the gratification of the desires of adults—however legitimate—while paying no attention to the needs of children.

For some children, no doubt, their parents’ divorce brings relief. For many, however, it leaves a wound that never fully heals. Children find themselves caught between two parties who each have a claim on them. They can frequently feel like pawns in a game, or like a piece of land fought over by conflicting nations. They have to grow up fast to take care of adults who, in their hurt, have begun to act like children.

Divorce ends the world that the child knows. It says that the foundation of her life, the structure that produced her and formed her is no more. This is captured well in the title of a book by a professor of youth ministry, Andrew Root: The Children of Divorce: The Loss of Family as the Loss of Being. The title is not an exaggeration.

Read it all.

Filed under: * Culture-WatchChildrenGlobalizationLaw & Legal IssuesMarriage & FamilyPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 6, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Council has also had an enormous impact on Anglicanism, especially on the Anglican understanding of the Church, its liturgy, ministry, mission, and approach to Christian unity. By opening Rome to ecumenical dialogue it made the work of the Anglican-Roman Catholic International Commission (ARCIC) possible. With a few bumps along the road, ARCIC has achieved significant convergence in several areas that previously separated our two traditions: eucharistic theology, ministry and ordination, justification, ecclesiology, and authority. In the spirit of ARCIC, Anglicans and Roman Catholics have come together locally in many practical ways, and their bishops have held conversations in various parts of the world under the aegis of a parallel but more recent body, the International Anglican-Roman Catholic Commission for Unity and Mission. A debate about the legacy and significance of Vatican II that may appear at first sight to be a purely internal issue for Roman Catholics is actually vitally important to Anglicans.

So what resources will enable us to understand what Vatican II had to say and what we can learn from it? The texts that the Council produced are available in English, Latin, and many other languages at is.gd/VaticanII. There are several English translations of the documents published in book form, including those by Walter Abbott, SJ (1966) and the generally superior edition by Austin Flannery, OP (1975, with subsequent revisions). The standard, authoritative translation is now that edited by Norman Tanner, SJ, Decrees of the Ecumenical Councils (Georgetown University Press, 1990), in two volumes with Latin and English facing each other on each page. But most of us are grateful for some guidance in choosing and understanding what to read. Tanner’s Vatican II: The Essential Texts has interesting introductory essays by Benedict XVI and James Carroll, as well as brief prefaces to each document. It is a handy size for carrying around and dipping into, but it contains only six of the sixteen documents produced by the Council.

Much more helpful to someone wanting to get to grips with the riches of Vatican II is the well-named Keys to the Council: Unlocking the Teaching of Vatican II by Richard R. Gaillardetz and Catherine E. Clifford.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchBooks* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

0 Comments
Posted October 6, 2014 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A basic general condition is this: to speak clearly. No one must say: “This can’t be said; he will think of me this way or that …” It is necessary to say everything that is felt with parrhesia. After the last Consistory (February 2014), in which there was talk of the family, a Cardinal wrote to me saying: too bad that some Cardinals didn’t have the courage to say some things out of respect for the Pope, thinking, perhaps, that the Pope thought something different. This is not good; this is not synodality, because it is necessary to say everything that in the Lord one feels should be said, with human respect, without fear. And, at the same time, one must listen with humility and receive with an open heart what the brothers say. Synodality will be exercised with these two attitudes.

Therefore, I ask you, please, for these attitudes of brothers in the Lord: to speak with parrhesia and to listen with humility.

Read it all.


Filed under: * Religion News & CommentaryOther ChurchesRoman CatholicPope Francis

5 Comments
Posted October 6, 2014 at 7:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If you are a Christian who doesn’t smoke, abstains from sex outside your heterosexual marriage and can get your priest to vouch that you go to church at least three times a month, you may qualify for a new Catholic alternative to health insurance.

Taking a cue from evangelicals, a group of traditionalist Catholics on Thursday (Oct. 2) unveiled a cost-sharing network that they say honors their values and ensures that they are not even indirectly supporting health care services such as abortion that contradict their beliefs.

Christ Medicus Foundation CURO, as the group is called, will be financially integrated with Samaritan Ministries International, which was launched in 1991 by an evangelical home-schooling dad. The SMI network now serves 125,000 people and is exempt from the Affordable Care Act.

Read it all.

Filed under: * Culture-WatchHealth & MedicineReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeLabor/Labor Unions/Labor Market* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyAnthropologyEthics / Moral Theology

4 Comments
Posted October 6, 2014 at 5:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ECKSTROM: Well, the argument is really about, most immediately about communion for divorced Catholics. So under church law right now, if you are divorced and get remarried outside of the church, you can't get communion. And so what they're arguing about is whether or not they should change that rule and allow those divorced Catholics access to communion.

ABERNETHY: Now there's no voting, no decision-making, no change in this synod. But next year there's going to be another synod next October about the family again, and then, Kim—

KIM LAWTON, managing editor: Well, then there could be some change. I mean, nothing's ever guaranteed, especially when you're talking about the Catholic Church, but this is supposed to be the time for just discussing and debating some of these issues. And then decisions would come later, down the road. And on this issue of divorce and remarriage, you know, the church doctrine is that sacramental marriage is forever. It cannot be dissolved. And so therefore they don't recognize divorce, and therefore if you are divorced and you get remarried, in the church's eyes you're living in adultery, and that's why you cannot take communion and other sacraments. And so what the cardinals are arguing about is does it affect the doctrine that marriage is not able to be dissolved if you change how you treat people who are in those situations? And I think some of the conservatives are worried if you start tinkering around with that, what other issues and areas of teaching can be tinkered around with?

ABERNETHY: But there's a lot more that they could be discussing and probably will be discussing.

Read or watch it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryMarriage & Family* International News & CommentaryEuropeItaly* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 5, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis has summoned bishops from all over the world to Rome to discuss issues concerning families – including hot-button issues like artificial contraception and gay civil unions.

The meeting, called a synod, opened on Sunday and is seen as a test of Francis' vision of a more merciful Church.

Not since the landmark Second Vatican Council half a century ago has a church meeting raised so much hope among progressive Catholics — and so much apprehension among conservatives.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchHistoryMarriage & FamilyReligion & Culture* International News & CommentaryEuropeItaly* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 5, 2014 at 12:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the most Catholic country in Asia, The Philippines, the Church has played a significant role for centuries.

Recently the Catholic Church lost a long battle in a bid to prevent a family planning bill which aims to provide contraceptives to those who need it most.

Read it all and see what you make of the video. Please note that this is part of a series, there are also reports for example from Brazil and Ireland and Ghana.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilySexuality* International News & CommentaryAsiaPhilippines* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted October 3, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Monday the Telegraph reported that the husband of a woman who earlier this year allegedly stayed for “at least three nights” at the house of Kieran Conry, until recently Roman Catholic Bishop of Arundel and Brighton, is threatening to sue the Roman Catholic Church. Bishop Conry stood down at the weekend after admitting he had broken his vows of celibacy; and the anonymous husband, who has filed for divorce, is claiming that the bishop’s penchant for women was well-known among the Roman Catholic hierarchy and that its failure to take action led directly to the break-up of his marriage. His solicitor, Ms Clare Kirby of Kirby and Co, said that he was considering an action against the Church, although the case was “in its infancy”:

“My client was trying to deal with this confidentially and went to the bishop for help in reconciling his marriage after he became aware that the bishop was the third person in his marriage. I first wrote to the bishop on behalf of my client some months ago, asking him to respond, but heard nothing back. I wrote again, but all we got was a menacing letter from the bishop’s lawyers indicating the possibility of defamation proceedings.”

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral TheologyPastoral Theology

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Posted October 2, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This Synod is an opportunity to express timeless truths about marriage. Why do those truths matter? How do they represent true love, not “exclusion” or “prejudice,” or any of the other charges brought against marriage today? Men and women need desperately to hear the truth about why they should get married in the first place. And, once married, why Christ and the Church desire that they should remain faithful to each other throughout their lives on this earth. That, when marriage gets tough (as it does for most couples), the Church will be a source of support, not just for individual spouses, but for the marriage itself.

You have written so powerfully, Holy Father, of the importance of a new evangelization within the Church: “An evangelizing community gets involved by word and deed in people’s daily lives; it bridges distances, it is willing to abase itself if necessary and it embraces human life, touching the suffering flesh of Christ in others.”

May we humbly suggest that in the context of marriage and family life your words are a call to personal responsibility, not only for our own spouses and children, but for the marriages of those God has put by our side: our relatives and friends, those in our churches and in our schools.

Read it all.


Filed under: * Culture-WatchChildrenGlobalizationMarriage & FamilyReligion & Culture* Religion News & CommentaryEcumenical RelationsOther ChurchesEvangelicalsRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted September 29, 2014 at 11:08 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

1) What is an archangel?

The word “archangel” (Greek, archangelos) means “high-ranking angel”—the same way that “archbishop” means a high-ranking bishop.

Only St. Michael is described as an archangel in Scripture (Jude 9), but it is common to honor St.s Gabriel and Raphael as archangels also.

2) Why are they called “saints” if they’re angels rather than humans?

The word “saint” (Greek, hagios) means “holy one.”

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical Seasons* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyTheology: Scripture

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Posted September 29, 2014 at 4:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What is the point of this world synod of Catholic bishops on the family that is starting in Rome on October 5, a week tomorrow?

Most talk in the papers and in the crabbed and febrile world of the internet has been about whether divorced people who remarry should receive Holy Communion. This matters, because Communion is the symbol and channel of a Christian’s spiritual relations with God. And yet Pope Francis, who, we have learnt, is no friend of laws as a substitute for ideals, says that this is not the point of the synod at all.

The Pope often speaks openly when he shares an aeroplane with journalists, and, on the way back from his pilgrimage to the Holy Land earlier this year, he said: “I have not been happy that so many people – even church people, priests – have said: 'Ah, the synod will be about giving Communion to the divorced’.” His difficulty was that he “felt everything was being reduced to casuistry”

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchHistoryMarriage & FamilyReligion & Culture* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral TheologyPastoral TheologySacramental TheologyEucharist

1 Comments
Posted September 28, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For better or worse, change is not coming next month. This year's synod is supposed to prepare the agenda for another, larger synod in October next year. That second gathering will then make recommendations to the pope, with whom the final decision on any change will lie.

Pope Francis could choose to leave the work of mercy in this area to a commission he established last month for the purpose of simplifying and streamlining the marriage-annulment process. The pope has suggested that as many as half of all Catholic marriages are actually invalid, "because people get married lacking maturity, they get married without realizing that it is a lifelong commitment, they get married because society tells them they have to get married."

Focusing on reform of the annulment process could be appealing to a leader who, for all his innovations, has declared himself a "son of the church" on moral teaching. As the pope has said regarding contraception, "the question is not whether to change the doctrine, but to go deeper and make sure that pastoral care takes account of situations and of what each person is able to do."

Read it all.

Filed under: * Culture-WatchMarriage & Family* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral TheologySacramental TheologyEucharistTheology: Scripture

0 Comments
Posted September 26, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an article in this week’s The Tablet, Bishop Oliver Dashe Doeme, half of whose diocese in northern Adamawa state is now under the control of Boko Haram, spoke of the appalling conditions for those Catholics who remained.

“We have our members who have been killed, those who have been abducted, among whom are men and women as well as children. There are those who are forced into marrying Boko Haram members, some have no houses to lay their heads. Also many have no food to eat nor do they have clothes to wear,” he said.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther ChurchesRoman CatholicOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted September 26, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If the church upholds this kind of decision, it is endorsing cruelty, discrimination and exclusion. Pope Francis’ view is that this is exactly the kind of thing that requires the church to exercise mercy not rigidity. But allowing a married gay couple to sing in the choir as an act of “mercy” would merely further expose the fragility of the church’s thirteenth century views of human sexuality. It would put the lie to the otherness of gay people; to the notion that it is essential or even possible for a tiny minority to live entirely without intimacy or love or commitment. It also reveals that gay men have long been a part of the church – and tolerated, as long as they lied about their lives and gave others plausible deniability with respect to their sexual orientation. It is an endorsement of dishonesty.

None of this is compatible with the core moral teachings of the church – about fairness, truth, compassion, forgiveness, mercy and inclusion. And this is clear to large numbers of Catholics – especially the younger generation who will rightly view this kind of decision as barbaric and inhuman. There is only so much inhumanity that a church can be seen to represent before its own members lose faith in it. I recall the feelings of my own niece and nephew who lost a huge amount of respect for the church when they heard a homily denouncing the civil marriage of their own uncle. I notice the outcry among Catholic high school students when a teacher was fired for the very same reason. When a church responds to an act of love and commitment not by celebration but by ostracism, it is not just attacking a couple’s human dignity; it is also attacking itself.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the InternetLaw & Legal IssuesMarriage & FamilyMediaPsychologySexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture


Posted September 25, 2014 at 5:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis called Sunday for Muslims and all religious leaders to condemn Islamic extremists who "pervert" religion to justify violence, as he visited Albania and held up the Balkan nation as a model for interfaith harmony for the rest of the world.

"To kill in the name of God is a grave sacrilege. To discriminate in the name of God is inhuman," Francis told representatives of Albania's Muslim, Orthodox and Catholic communities during a half-day visit to Tirana in which he recalled the brutal persecution people of all faiths suffered under communism.

Francis wept when he heard the testimony of one priest, the Rev. Ernest Troshani, 84, who for 28 years was imprisoned, tortured and sentenced to forced labor for refusing to speak out against the Catholic Church as his captors wanted.

Read it all.

Filed under: * Culture-WatchGlobalizationReligion & CultureViolence* International News & CommentaryEuropeAlbania* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicPope Francis Other FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted September 22, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Folks still speak of “the blogosphere,” but it no longer is one sphere (if it ever was). Many readers have feeds of their favorite blogs, and that’s true of the religious realms as well. The 1994 document “Evangelicals and Catholics Together” is now 20 years old, but in blogging, evangelicals and Catholics tend to be far apart.

And so, as a public service, I hereby introduce evangelicals to the best-written Catholic blog I’ve seen: The Anchoress. It comes from the mind and heart of Elizabeth Scalia (not one of the justice’s nine children), and it’s not only counter-conventional regarding the world at large but sometimes regarding Roman Catholicism as well. One of her articles asked, “Is the world making an idol of Pope Francis?”

Read it all.

Filed under: * Culture-WatchBlogging & the InternetReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

2 Comments
Posted September 21, 2014 at 12:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On more serious matters, [Bishop Blase] Cupich was asked about reports that he had moderate leanings.

He response was that he was “no saint.”

“Labels are hard for anyone to live up to. ... It's not my agenda, it's not what I feel,” he said. “I'm going to try to be attentive to what The Lord wants.”

He pressed for immigration reform, saying it was desperately needed and “every day we delay is a day too long,” he said.

He said he did not think Pope Francis was sending a message to U.S. Catholics with his appointment. “I think his priority is not to send a message but to send a bishop. ... I think he sent a pastor, not a message,” Cupich said.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureUrban/City Life and Issues* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * Theology

2 Comments
Posted September 20, 2014 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Both [Cardinal Walter] Kasper in his address to the consistory and the ITC refer to John Henry Newman’s essay “On Consulting the Faithful in Matters of Doctrine.” Even today, Newman’s bold analysis and brilliant exposition have not lost their capacity to shock. Focusing on the fourth-century Arian heresy, probably the most dangerous the church ever faced, Newman asserts that during this period the divine tradition committed to the infallible church was proclaimed and maintained far more by the faithful than by the episcopate; that the body of the episcopate was unfaithful to its commission, while the body of the laity was faithful to its baptism; and that it was the Christian people who supported great solitary confessors such as Athanasius, who would have failed without them.

[John Henry] Newman’s controversial essay, which put him under a cloud in Rome (“the most dangerous man in England,” said Msgr. George Talbot), is given full credit in the ITC study. Newman demonstrated, the commission says, that the faithful, as distinct from their pastors, have their own active role to play in conserving and transmitting the faith. For Newman, the commission notes, there is something in the shared life (conspiratio) of pastors and faithful “which is not in the pastors alone.” And the commission draws attention also to the often neglected role of the laity in developing “the moral teaching of the church.”

What if the faithful experience “difficulty” in receiving the teaching of the authorities and show “resistance” to it? Then there is an impasse. It can only be broken if both sides realize they have to think again. The authorities need to “reflect on the teaching that has been given and consider whether it needs clarification or reformulation in order to communicate more effectively the essential message.”

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 12, 2014 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is an underlying assumption here, shared by religious conservatives and their progressive antagonists (they just differ on what to do about it), and indeed (still) widespread both in academic and popular assessments of the contemporary world: that modernity means a decline of religion and its concomitant morality. Without dissecting this concept any further, this is what is meant by the concept of secularization; for our purposes here we can mean by secularism the idea that secularization is not just a fact, but one to be applauded and promoted. But is it a basic fact of our age? It is certainly a fact; but is it the fact by which our age is to be defined? I think it is not. It is not equally dispersed globally–strongly so in Europe, not at all in Nepal, somewhere in between in Texas. However, what is much more universally dispersed is a fact mentioned by John Paul II in his address to the Latin American bishops: that “faith is no longer taken for granted”. Rather, faith must be based on an individual decision.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicOther Faiths* TheologyEthics / Moral Theology

1 Comments
Posted September 12, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Rick Warren, founder and pastor of Saddleback Church in California, described Cathy "was a giant of a man in so many ways: a godly man, a wise husband and father, a business genius, a creative innovator, a humble... servant of Jesus Christ with rock-ribbed integrity, a generous philanthropist, and one who loved greatly, cared deeply for the poor, especially disadvantaged kids, and used his life and work to benefit others." - See more at: http://www.gospelherald.com/articles/52468/20140908/rick-warren-remembers-truett-cathy-godly-man-business-genius-humble-servant-jesus-christ.htm#sthash.bNjEq40B.dpuf

"Truett was a man truly who lived his faith, welcoming the homeless into his own home, improving the lives of thousands of disadvantaged kids, and giving them help and hope. Even after becoming a billionaire CEO, Truett continued to teach his weekly Sunday School class for 50 years. One of the five books he wrote summed up his attitude toward helping young boys in trouble: "It's Better To Build Boys Than Mend Men." Warren wrote on his Facebook page.

Read it all.



Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic

0 Comments
Posted September 10, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

These are just remarkable--take the time to look at them all.

Filed under: * Culture-WatchBooksHistoryReligion & Culture* General InterestPhotos/Photography* International News & CommentaryEuropeItaly* Religion News & CommentaryOther ChurchesRoman Catholic

1 Comments
Posted September 9, 2014 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The diocese of Baton Rouge has asked the US Supreme Court to reverse a Louisiana Supreme Court decision that a priest may be compelled to testify as to what he heard in the confessional in 2008 concerning an abuse case.

The legal step is the latest in a case involving Father Jeffrey Bayhi, pastor of St John the Baptist Church in Zachary, Louisiana, and the sanctity of the seal of confession.

The petition to the US Supreme Court comes after a Louisiana Supreme Court ruling in May outlining arguments that priests are subject to mandatory reporting laws regarding abuse of minors if the person who made the confession waives confidentiality. The state Supreme Court opened the door for a hearing in which the priest would testify about what he heard in the confessional.

Under canon law, the seal of confession is sacred under the penalty of excommunication.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

1 Comments
Posted September 9, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

‘On behalf of the people of the Church of Ireland I ask God’s blessing and every happiness for Cardinal Seán Brady in his forthcoming retirement. He has been a good friend to successive Archbishops of Armagh and to the wider Church of Ireland throughout his archiepiscopate, and we are grateful to him for this unaffected generosity of spirit. And, on a personal note, I wish to thank Seán for real kindness and warm friendship over many years. We all hope that he will enjoy both true fulfilment and good health in the years ahead.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

0 Comments
Posted September 8, 2014 at 7:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As Nato leaders met in Wales yesterday to discuss how the international community should respond to religiously motivated violence in the Middle East, Shimon Peres, the former Israeli President, visited Pope Francis in the Vatican to propose a “United Nations of Religions” to counter the rise of religious extremism.

“In the past, most wars were motivated by the idea of nationhood. Today, though, wars are launched using above all religion as an excuse,” Mr Peres told the Catholic magazine Famiglia Cristiana (Christian Family), before explaining his proposal at a meeting with the Pope.

The Nobel Peace Prize laureate, who joined Palestinian President Abu Mazen and Pope Francis to pray for peace in the Vatican a month before the outbreak of war in Gaza, said the real United Nations was no longer up to the challenge, since it lacked the armies possessed by states and the conviction produced by religion.

Read it all (requires subscription).


Filed under: * Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsrael* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicPope Francis Other FaithsJudaism* TheologyEthics / Moral Theology

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Posted September 5, 2014 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

All of us are seekers, in one way or another. In everyday life, we seek meaning, understanding, ways to pass the days. On the Internet, everyone's looking for something, be it news articles or cat pics. But there's a spectrum: Websites like Beliefnet or Biblegateway.com cater to a more stereotypical version of "seekers," offering endless inspirational quotes and meditative-looking stock photos. Traditional news sites satisfy a different kind of craving, a desire for straightforward information about what's going on in the world—readers are just seekers by another name.

It's a tricky thing to try balance seeker and reader, but The Boston Globe is going to try. On Tuesday, the newspaper launched a new site called Crux, dedicated to coverage of the Catholic Church. The site will include reported pieces about the Vatican, discussions about topics like abortion and gay marriage, and "lighter fare, including quizzes, travel coverage, and recipes ... and a column called 'OMG,'" which will focus on ethical and moral dilemmas, according to the press release.

Read it all.

Filed under: * Culture-WatchMediaReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted September 4, 2014 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday's feast of St. Joseph the Worker....

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

Read it all.

Filed under: * Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

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Posted September 1, 2014 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From the perspective of Catholic social doctrine, democratic self-governance is not inevitable, it’s only possible; and its possibility can never be taken for granted. Even established democracies can decay, to the point where what Benedict XVI called the “dictatorship of relativism”—the use of coercive state power to impose regimes of lifestyle libertinism in the name of tolerance, while marginalizing those who object in the name of classic moral truths—becomes a real and disturbing possibility. That possibility is well advanced in parts of Europe. It cannot be ruled out in the United States.

It takes a certain critical mass of citizens, living certain habits of mind and heart, to make democracy and the free economy work properly. The formation of those habits is an essential task of the free associations of civil society, and the Church plays a critical role in shaping the moral understandings that animate those free associations. “History” continues because the task of forming the virtuous citizens that make freedom work never ends.

Read it all.

Filed under: * Culture-WatchHistory* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

2 Comments
Posted August 17, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The 1918 Treaty of Versailles did restore independence to the Polish nation and created the League of Nations, which was blessed by Pope Benedict when he permitted the Catholic Union of International Studies to establish permanent relations with it. He urged the league to call for an end of slavery in Africa and Muslim countries and to send aid to people in Russia dying from famine because of the civil war there in the aftermath of the Bolshevik revolution. All this helps to explain why, 85 years later, Cardinal Ratzinger took the name of Benedict XVI, calling his predecessor “the courageous prophet of peace.”

Another pope again calls the world to peace. Pope Francis asks us to pray daily for an end to the various armed conflicts and wars in the Middle East and in Africa. The danger is always, as the world should have learned in 1914, that a small dispute can escalate into a general conflict that ignites the world.

Pope Francis called the presidents of Israel and Palestine to the Vatican to pray for peace, but this gesture seems to have been stillborn in the midst of the outbreak of hostilities in Gaza and the rocket attacks on Israel. The self-proclaimed Islamic State in parts of Iraq and Syria has told all Christians to leave or be killed. The Eucharist that was celebrated for 1,600 years in Mosul is no longer prayed there. The churches are destroyed and Christian families have fled. The persecution of Christians in parts of Africa continues unabated, and their protection is not a high priority for the western powers. As, united with Pope Francis, we remember our persecuted brothers and sisters in prayer each day, we pray for ourselves as well, that we may become peacemakers in our day and in our homes and country. Let the remembrance of the outbreak of the First World War be the occasion for intensified prayer for peace. God bless you.

Read it all.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchHistoryReligion & CultureViolence* Economics, PoliticsDefense, National Security, Military* Religion News & CommentaryOther ChurchesRoman CatholicPope Benedict XVIPope Francis

0 Comments
Posted August 10, 2014 at 5:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The men in charge of Liverpool's two cathedrals have abseiled down the city's Anglican cathedral, to raise money for charity.

Cathedral Dean Rev Peter Wilcox and his Roman Catholic counterpart, Father Anthony O'Brien, joined an abseil down the cathedral on Saturday.

As part of a two-weekend event, the 150 ft (45m) leap has helped to raise about £48,000 for the cathedral,

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchCharities/Non-Profit OrganizationsReligion & CultureUrban/City Life and Issues* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

1 Comments
Posted August 9, 2014 at 12:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Jose Gomez was born in Mexico. He grew up to become a Catholic priest and moved to the U.S. Now he is Archbishop of Los Angeles. And he's been thinking for years about immigrants who fill the pews.

JOSE GOMEZ: We can be a beautiful example for the whole world. What Los Angeles is now is the way the world is going to be, in my mind - with the movements of people.

INSKEEP: People speak more than 40 languages in the archdiocese, which says it serves five million Catholics. Taking office in 2010, Archbishop Gomez confronted a sex abuse scandal. Now he wants to focus on a long-standing passion, immigration. He wrote a book on it, quoting both the Bible and Thomas Jefferson. When we visited his office, he said he wants generous treatment for Central American children now crossing the border.

GOMEZ: It seems that sometimes we see these young immigrants coming by themselves as a threat for our country. When, in reality, they're just looking for safety and for a place where they can grow up as normal, healthy, and good and strong members of society. I think our concern, in the Church, was that we will send them back right away, without really giving them the opportunity to (unintelligible) their situation.

Read it all.

Filed under: * Culture-WatchChildrenLaw & Legal IssuesReligion & Culture* Economics, PoliticsImmigrationPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted August 9, 2014 at 8:46 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Before birth, it is accepted practice to inject the heart of the unborn child with potassium chloride to cause death before inducing a stillbirth, or late term there may be a partial birth abortion in which during delivery an instrument is inserted into the child's brain through the back of the neck so it also is born dead. After birth, even the birth of a baby of the same or even less maturity or gestational age, to end the life would be regarded as a criminal offence in most jurisdictions.

Anecdotally, mothers who opt not to have their child given the fatal injection before birth are placed under great pressure to use the technique to prevent the birth of a child with a disability. It is a cognitive dissonance that seems irresolvable that birth, not maturity or gestational age, is what makes the difference in status of the infant.

Cultural attitudes to disability are obviously conflictual. Public reaction appears to condemn the commissioning couple for reportedly deserting a child on the basis of disability and the inherently discriminatory attitude involved, but would presumably have accepted the killing of baby Gammy before birth at the request of the commissioning couple or the agency, if the birth mother had acquiesced.

There are many other conflicts underlying this case.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted August 7, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Watch it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Economics, PoliticsEnergy, Natural Resources* International News & CommentaryEuropeItaly* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* Theology

3 Comments
Posted August 5, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We lost our innocence in the fall of our first parents, and our return to it is through the redemption which was brought about by Christ’s death and by our slow participation in it. Sentimentality is a skipping of this process in its concrete reality and an early arrival at a mock state of innocence, which strongly suggests its opposite. Pornography, on the other hand, is essentially sentimental, for it leaves out the connection of sex with its hard purposes, disconnects it from its meaning in life and makes it simply an experience for its own sake.

Many well-grounded complaints have been made about religious literature on the score that it tends to minimize the importance and dignity of life here and now in favor of life in the next world or in favor of miraculous manifestations of grace. When fiction is made according to its nature, it should reinforce our sense of the supernatural by grounding it in concrete observable reality. If the writer uses his eyes in the real security of his faith, he will be obliged to use them honestly and his sense of mystery and his acceptance of it will be increased. To look at the worst will be for him no more than an act of trust in God; but what is one thing for the writer may be another for the reader. What leads the writer to his salvation may lead the reader into sin, and the Catholic writer who looks at this possibility directly looks the Medusa in the face and is turned to stone.

By now anyone who has faced the problem is equipped with Mauriac’s advice: "purify the source." And along with it he has become aware that while he is attempting to do that, he has to keep on writing. He becomes aware, too, of sources that, relatively speaking, seem amply pure but from which may come works that scandalize. He may feel that it is as sinful to scandalize the learned as the ignorant. In the end, he will either have to stop writing or limit himself to the concerns proper to what he is creating. It is the person who can follow neither of these courses who becomes the victim, not of the Church’s dogmas, but of a false conception of their demands.

Read it all.

Filed under: * Culture-WatchHistoryPoetry & LiteratureReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

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Posted August 5, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In 1946 the director of the Iowa Writers' Workshop, poet Paul Engle, interviewed a shy young woman with a Savannah, Ga., accent as thick as honey. Engle could hardly understand a word she said and asked her to respond in writing. On a legal pad, she wrote, "My name is Flannery O'Connor. Can I come to the writer's workshop?"

After looking at samples of her work, he concluded, "Like Keats, who spoke Cockney but wrote the purest sounds in English, Flannery spoke a dialect beyond instant comprehension but on the page her prose was imaginative, tough, alive: just like Flannery herself."

Fifty years ago today, Aug. 3, 1964, one of the great authors of the 20th century, Flannery O'Connor, died in Milledgeville, Ga., at the age of 39 after a 15-year battle with lupus, an autoimmune disease. Born and raised in Savannah, she spent all but five years of her life in Georgia.

Read it all.



Filed under: * Culture-WatchBooksHistoryPoetry & LiteratureReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

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Posted August 4, 2014 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Up to one in 10 Catholic priests are former Church of England clergy, according to new figures.

Professor Linda Woodhead, a sociologist of religion at Lancaster University and organiser of the Westminster Faith Debates, worked with the Catholic bishops' vocations director Fr Christopher Jamison OSB to establish that 389 Catholic priests are former Anglican priests, including 87 priests in the Ordinariate of Our Lady of Walsingam.

Currently it is estimated that in England and Wales there are 3,000 active diocesan priests, 800 retired priests, 1,000 religious priests and 700 deacons. Most of the Anglicans are believed to be working in parishes or chaplaincies.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureSociology* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted August 3, 2014 at 3:07 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Calls for an immediate ceasefire have come from all over the world. Pope Francis last Sunday deviated from his script to make an impassioned plea, apparently choking back tears as he spoke: "Please stop, I ask you with all my heart, it's time to stop. Stop, please."

The Evangelical Episcopal Church's Bishop in Israel & the Palestinian territories, Dr Hani Shehadeh, and four other churchmen from the Holy Land wrote to the Church Times this week urging Christians to pray for peace.

They urge all Christians to stand up for the rights of the Christian family in the Middle East: "Lobby your parliament, speak up in your media, and pray for the well-being and safety of Christians facing persecution." The letter said that the latest conflict in Gaza meant that "the Christian community of this corner of the Holy Land faces extinction."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted August 1, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At a Vatican conference held July 29 to mark the World Day Against Trafficking, a U.S. diplomat said that the scourge of modern slavery will not be ended until the economic attitudes that lead to human trafficking are changed.

“One cannot simply protect the victims, and bring the victims into a place of safety, if one doesn’t do anything to change the underlying cultural assumptions that help create and foster this slavery, this exploitation, if one does not change the underlying economic assumptions that treat people as commodities,” Luis CdeBaca, the U.S. ambassador at large for trafficking in persons, said July 29 via video conference.

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Posted July 31, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While more than 200 thousand Palestinians have fled Gaza since the war began, and more being added daily, some remain in resistance. Among them is Fr George Hernandez, pastor of the Catholics in Gaza, at Holy Family Church in Zeitun, where he stays to care for his flock while bombs continue to fly overhead and land too close to home.

Fr. Hernandez spoke to Vatican Radio where he described the situation on the ground and how the war has struck the Catholic community:

“Unfortunately, the resistance movement is situated near houses and in the streets. For us, this was a problem yesterday. At a certain point, we could not leave the house. Then the bombs fell. One house near the church was hit and there have been some major damage to our rectory and parish school”.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureViolence* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyPastoral Theology

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Posted July 30, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I know that for many readers, teasing out these implications makes Kasper’s proposal seem that much more reasonable and admirable, because in their view the Catholic Church desperately needs a way to evolve toward the norms of “sexual modernity” (on same-sex marriage, especially, but other fronts as well). And if this is the entering wedge for that kind of change, well, then so much the better.

That’s a perfectly understandable perspective (about which I say more, in a slightly different form, soon). All I’m saying here is that it needs to be forthrightly acknowledged, rather than hidden away as a kind of footnote to what is officially presented a small pastoral change. That right or wrong, good or evil, merciful or destructive, the Kasper proposal is not a minor tweak to Catholic discipline: It’s a depth charge, a change pregnant with further changes, an alteration that could have far more sweeping consequences than innovations (married priests; female cardinals) that might seem more radical on their face.

For reasons of theology, sociology, and simple logic, admitting the remarried to communion has the potential to transform not only Catholic teaching and Catholic life, but the church’s very self-understanding. These are the real stakes in this controversy; these are the terms, here and in Rome, on which it needs to be debated.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchMarriage & Family* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 29, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has written to Pope Francis in a plea to prevent the ordination of women bishops from derailing plans for the eventual reunification between the Anglican and Roman Catholic churches.

The Most Rev Justin Welby acknowledged that the vote at the General Synod earlier this month would be a “further difficulty” on the tortuous road towards eventual unity between the two churches which formally separated in the 16th Century.

But in a letter to the Pope and other global church leaders including leading orthodox patriarchs, he asked for prayers for the Church of England, telling them: “We need each other.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

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Posted July 27, 2014 at 4:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

he divorce statistics for modern Western societies are catastrophic. They show that marriage is no longer regarded as a new, independent reality transcending the individuality of the spouses, a reality that, at the very least, cannot be dissolved by the will of one partner alone. But can it be dissolved by the consent of both parties, or by the will of a synod or a pope? The answer must be no, for as Jesus himself explicitly declares, man cannot put asunder what God himself has joined together. Such is the teaching of the Catholic Church.

The Christian understanding of the good life claims to be valid for all human beings. Yet even Jesus’s disciples were shocked by their Master’s words: Wouldn’t it be better, then, they replied, not to marry at all? The astonishment of the disciples underscores the contrast between the Christian way of life and the way of life dominant in the world. Whe­ther it wants to or not, the Church in the West is on its way to becoming a counterculture, and its future now depends chiefly on whether it is able, as the salt of the earth, to keep its savor and not be trampled underfoot by men.

The beauty of the Church’s teaching can shine forth only when it’s not watered down. The temptation to dilute doctrine is reinforced nowadays by an unsettling fact: Catholics are divorcing almost as frequently as their secular counterparts. Something has clearly gone wrong. It’s against all reason to think that all civilly divorced and remarried Catholics began their first marriages firmly convinced of its indissolubility and then fundamentally reversed themselves along the way. It’s more reasonable to assume that they entered into matrimony without clearly realizing what they were doing in the first place: burning their bridges behind them for all time (which is to say until death), so that the very idea of a second marriage simply did not exist for them.

Read it all.


Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyMenPsychologyWomen* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySacramental Theology

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Posted July 21, 2014 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his weekly Sunday Angelus address Pope Francis mourned the fleeing of the last Christians from the Iraqi city of Mosul, who were told by ISIS forces last week to either convert, pay the Jizya tax or leave.

“They are persecuted; our brothers are persecuted, they are driven out, they have to leave their houses without having the possibility of taking anything with them,” Pope Francis voiced in his July 20 Angelus address.

“I want to express my closeness and my constant prayer to these families and these people,” he continued. “Dear brothers and sisters who are so persecuted, I know how much you suffer, I know that you are stripped of everything. I am with you in the faith of the one who has conquered evil!”

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicPope Francis Other FaithsIslamMuslim-Christian relations* TheologyAnthropologyEthics / Moral Theology

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Posted July 21, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The new legislation is simpler and based on Christian understandings of trust. Crucially, it includes a commitment for diocesan bishops to abide by five guiding principles, to take proper care of and provide oversight for dissenters, with recourse to an independent reviewer, or ombudsman, to resolve disputes. This was a concept introduced to steering-group discussions by Dr Philip Giddings, the leading conservative Evangelical, who specialised in politics and the work of the Parliamentary Ombudsman. His speech to synod, where he committed himself to vote in favour, coming as it did early in the debate, was influential in securing the result.

Even the Catholic group seemed happy, relatively speaking, with the result. Canon Simon Killwick, the chairman, remained deeply concerned for the wider unity of the whole Church but “pleased that the spirit of reconciliation continued to be displayed during the debate”. Archbishop Bernard Longley, chairman of dialogue and unity for the Catholic bishops, reiterated the goal of full ecclesial communion and acknowledged that the decision “sadly places a further obstacle on the path to this unity between us”. He affirmed the progress made in recent decades.

Whatever the theological and ecclesiological disagreements that remain, for the established Church to have once again rejected women bishops could well have spelled disaster for Christian mission in Britain. The signals from Rome and Canterbury give every ­appearance of grace in action – surely a prophecy of interesting times to come.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureWomen* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* Theology

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Posted July 21, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Sister Philomene Tiernan, a Catholic nun living in Sydney, Australia, is being mourned by her community after being confirmed as a victim of Malaysia Airlines flight MH17, shot down over Ukrainian airspace on Thursday.

A statement issued by the Kincoppal-Rose Bay School of the Sacred Heart mourned her loss, as she had been associated with their community for over 30 years. “We are devastated by the loss of such a wonderfully kind, wise and compassionate woman, who was greatly loved by us all. Phil contributed greatly to our community and she touched the lives of all of us in a very positive and meaningful way," said Principal Hilary Johnston-Croke.

"Her entire existence was to bring good into this world," wrote Lucy Thackray, a former student of Tiernan's in a Daily Mail Tribute. "But she gave unwavering guidance and taught people that faith in God, in themselves, and in the world would carry you through the journey."

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAustralia / NZEuropeUkraine* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted July 19, 2014 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Catholic Church remains fully committed to its dialogue with the Church of England and the Anglican Communion. For the Catholic Church, the goal of ecumenical dialogue continues to be full visible ecclesial communion.

Such full ecclesial communion embraces full communion in the episcopal office. The decision of the Church of England to admit women to the episcopate therefore sadly places a further obstacle on the path to this unity between us. Nevertheless we are committed to continuing our ecumenical dialogue, seeking deeper mutual understanding and practical cooperation wherever possible.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchWomen* International News & CommentaryEngland / UK* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

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Posted July 16, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...as a result of reforms initiated by Pope Benedict XVI and pursued vigorously by Francis, the outlines are emerging of a more transparent, rational system. Cardinal Pell, a no-nonsense Australian appointed in February to head a new secretariat for the economy, announced two main changes.

The first concerns the Administration of the Patrimony of the Holy See (APSA). Less well-known than the IOR, APSA generates most of the cash to pay for the Vatican’s administration. It has two sections. One oversees the property left to the Vatican after the occupation and eradication of the Papal State during Italy’s unification in the 19th century. The other section invests the papal “nest-egg”: the cash Italy’s fascist dictator, Benito Mussolini, gave the papacy in 1929 to compensate it for the loss of its territories. The first section is to be hived off into Cardinal Pell’s “finance ministry”; the second will become, in effect, the Vatican’s central bank.

The big change at the IOR is that it has a new board and a new president—the third in 26 months (for nine of which the post was vacant).

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Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyThe Banking System/Sector* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted July 15, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I don’t need to remind you of the widespread concern about the ill-treatment of the aged and those at the end of life in some of our care homes and hospitals - and this in spite of the many dedicated people working in these fields of care. It seems all the more incomprehensible, then, that we would be considering a change in the law to diminish the protection given to those most vulnerable.

Next month a Bill to legalize “assisted suicide” for those at the end of life will begin its passage through Parliament. This legislation will be presented as a “compassionate” measure, whose sole aim is to relieve the suffering of the sick and the aged. Yet, it is far from compassionate to remove the legal protections provided for some of the most vulnerable members of society. The proposed change to our laws will license doctors to supply lethal drugs to assist the deaths of those expected to live for six months or less. If Parliament allows exceptions to the laws which protect the very sanctity of human life, it would be impossible to predict where this will end. In 1967, the politicians who legalised the killing of unborn children in limited and exceptional circumstances did not foresee how violating the sanctity of human life would lead to the wanton destruction of millions of lives. It is not surprising that many vulnerable people, including those with disabilities, are today worried by Lord Falconer’s “assisted dying” Bill. It might sound reasonable to speak of “choicesat the end of life” - as the campaigners for euthanasia do - but what choice will be left for many?

Read it carefully and read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

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Posted July 7, 2014 at 6:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Bryan Giemza] recommends her recently released Prayer Journal and “A Good Man is Hard to Find” as good starting points for students. Her journal allows him to “point out the various prayer traditions she canvasses and how she shared in the aspirations and worries of someone their age, albeit someone with an incredible depth of field, spiritually speaking. She commands respect that way.” I like Giemza’s method in teaching her popular story. He tells students “things tend towards their ends, that we are creatures of habit, and that virtue has to be practiced. I give them a series of statements to respond to, like ‘I’m basically a good person.’ A majority of my students agree with that position, and aren’t aware that it flies in the face of orthodoxy, and certainly goes against Flannery O’Connor’s belief. They’re usually stunned to learn that no less an authority than Christ said that no man is good. And those who condemn the grandmother have to be shown their own warts, just like those who despise the mother in ‘Everything That Rises Must Converge,’ (pdf) with her patronizing coin, need to be reminded of the story of the widow’s mite.”

O’Connor is one of the best at peeling back our public covers and showing those warts. Like so many writers chided for their disturbing content, criticisms of her work are often less about the texts themselves, and more about our refusals as readers, students, and teachers to examine our own lives. Perhaps even more than her odd characters, it is the “stark racism” of O’Connor’s world that pushes away some of Giemza’s students. But Giemza doesn’t want them to blink; “the danger . . . is that students who (think they) live in a post-racial age must still contend with the sins of the fathers, and I am surprised by how many can blithely accept that those sins have been expiated. Perhaps they don’t see its urgency, but here in the region that helped the nation understand its first fall (i.e. the legacies of our foundation in slavery), we have a duty to try to come to grips with it. It remains the essence of the fallen-ness in her work, and its insistence that God is no respecter of persons or the hierarchies of the temporal order, which can be inverted at a stroke.”

Read it all (my emphasis).

Filed under: * Culture-WatchEducationHistoryPoetry & LiteratureRace/Race RelationsReligion & CultureTeens / YouthWomenYoung Adults* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyChristologySoteriology

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Posted July 6, 2014 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Justin, who has cerebral palsy and was born missing parts of his brain, also has a seizure disorder, which has gotten worse lately. He's often silent during his seizures, which means he has to sleep with his parents so they can tell when he needs help. Judy says caring for Justin is a lot like taking care of a newborn....Except Justin is not a baby. He just turned 16 and weighs 100 pounds. He can't talk, he can't walk and he'll always require around-the-clock care. Like the estimated 17 million people in the U.S. taking care of their special-needs kids, Judy's days largely consist of making sure Justin's needs are met....

The faith community is a major source of support for James and Judy Lee. Every Sunday the family attends Mass at Sacred Heart Catholic Church in Sacramento. James welcomes people's empathy, but he rejects their pity. He recalled a man at a support group once asking him if he hated God because of Justin's disability.

"I said, 'No, I'm actually thankful that He chose us to take care of Justin,' " he says.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchChildrenHealth & MedicineMarriage & FamilyPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted July 6, 2014 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Monasticism could make an unlikely comeback because of pace of life in the age of Twitter, a leading aide to Pope Francis has suggested.

Archbishop Rino Fisichella, head of the Vatican’s evangelism department, said the constant presence of modern communications could make the ancient idea of a life of contemplation more attractive to people in the 21st Century than in the past.

The Archbishop was speaking as he arrived in Birmingham to join hundreds of young British Roman Catholics considering a call to a life as monks, nuns or priests at a weekend retreat to explore their vocation.

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Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted July 5, 2014 at 8:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a pledge by Pope Francis to “excommunicate” mobsters from the Catholic Church, an archbishop in southern Italy has proposed a 10-year ban on naming godparents at baptisms and confirmations as a way to stop the Mafia from spreading its influence.

Monsignor Giuseppe Fiorini Morosini, the archbishop of Reggio Calabria, wrote to Francis some time ago with his suggestion “to prevent the exploitation of the church,” in particular by the powerful Calabrian Mafia known as ’Ndrangheta, and discussed his proposal with the pope at the Vatican last weekend.

Mobsters taking part in the baptisms of newborns as a godfather, or “padrino,” help the mob establish a special bond with future generations of potential criminals.

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Filed under: * Culture-WatchReligion & Culture* International News & CommentaryEuropeItaly* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral TheologySacramental TheologyBaptism

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Posted July 2, 2014 at 1:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Vatican bank's chairman is to step down as soon as next week as part of the restructuring of an institution that has been an embarrassment to the Catholic Church for decades, Vatican sources said on Tuesday.

But the sources, who spoke on the condition of anonymity, disagreed over whether Ernst von Freyberg was leaving willingly or whether he was being pushed out over differences within the Vatican about the pace of reform.

Freyberg's departure is expected to be announced in connection with the publication, most likely next week, of the new annual report of the bank, officially known as the Institute for Works of Religion (IOR).

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Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyThe Banking System/Sector* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted July 1, 2014 at 6:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his address, Cardinal Baldisseri revealed that the outline for the bishops’ October discussion is divided into three parts, the first focusing on the communication of the Gospel in today’s world, while the second part addresses the pastoral program for the family in light of new challenges.

The instrumentum concludes with the third part, which centers on an openness to life and parental responsibility in the upbringing of children.

“Dedicated to the Gospel of the family,” the first part of the outline “relates to God’s plan, biblical and magisterial knowledge and their reception, natural law and the vocation of the person in Christ,” the cardinal explained.

“The difficulties that arise in relation to natural law can be overcome through more attentive reference to the biblical world, to its language and narrative forms and to the proposal to thematize and deepen the biblically inspired concept of the ‘order of creation,’” he explained.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyReligion & Culture* Religion News & CommentaryOther ChurchesRoman CatholicPope Benedict XVI* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted June 29, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

....what Father Kenneth Walker preached about, in a sermon captured on video that has gone viral on the Internet in the days after he was gunned down, at 28 years of age, by a burglar at Mother of Mercy Mission parish near downtown Phoenix. He talked about forgiveness and the need for people living in a sinful, broken and violent world to realize that they may not have much time remaining to get right with God.

“God is all merciful, but he is also perfectly just,” he said. “He will not prevent something from happening, if we bring it about by our own choosing. Nevertheless, God gives time and opportunity to repent before he lets the consequences fall upon us.”

The Bible and church history are full of cases in which God warns people to flee wickedness, he said. In some cases, saints and martyrs suffered and died while God gave a wayward land more time to repent.

“We are in a similar situation today, since we are now living in a world that is increasingly rejecting Christ and casting him out of the public forum,” said Walker. “We have grown far too attached to our own knowledge, our technology and our worldly pleasures — such that we have forgotten God and what he has done for us.”

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchReligion & CultureViolence* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted June 26, 2014 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We call upon all Kenyans;

To cease from spreading rumours, incitement and inflammatory and derogatory remarks of any kind that may spiral to ethnic violence due to the volatile atmosphere . The name calling, and ethnic profiling on social media and other public places should stop.
To obey the the rule of law, respect and uphold the Constitution of Kenya and all its instituions.
To exercise patriotism and seek to uphold national unity for the sake of development and the well-being of all. With the political, social, economic, religious and any other differences amongst us, we should acknowledge that we are united by one country- Kenya.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Culture-WatchReligion & CultureViolence* Economics, PoliticsPolitics in General* International News & CommentaryAfricaKenya* Religion News & CommentaryEcumenical RelationsOther ChurchesMethodistPresbyterianRoman Catholic* TheologyEthics / Moral Theology

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Posted June 21, 2014 at 3:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...does this focus on joint action now take precedence over the two Churches seeking full, ecclesial unity by solving doctrinal disagreements?

“No,” the archbishop says when we meet at the “ceremoniale” in Rome’s Fiumicino airport, the executive lounge for visiting dignitaries, before he catches his plane back to London.

“I think we’re layering one thing on top of the other. There’s a very good theological foundation and there’s now joint action around what the Holy Father described as the three Ps: prayer, peace and poverty.”

He describes his meeting with the Pope, which included a 40-minute private discussion with just a translator present besides the two church leaders, as “a real engagement of love and not just a business connection”.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

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Posted June 19, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Lord Carey's] apprehension is reinforced by the change of personalities at the head of the two communions: the theologians Pope Benedict and Rowan Williams have been replaced by leaders whose overarching concern is social, for issues of justice and reconciliation. Accordingly, the visit to Rome by Archbishop Welby this Sunday and Monday will have, at its focus, the shared initiative on human trafficking and slavery, raised a year ago at his first meeting with Pope Francis, and formally launched in March this year with messages of support from both Pope and Archbishop.

Yet any shift in emphasis has to be understood within a broader context of the ecumenical situation. The Catholic partners in dialogue are mindful of the warning given by Pope Benedict in 2012 against reducing ecumenism “to a kind of social contract to be joined for a common interest, a praxeology for creating a better world.” The theology, no matter how difficult, has to be done. But theological dialogue has never been seen as an end in itself, an intellectual endeavour apart from real life. It is an axiom of ecumenical dialogue, going back to the origins of the ecumenical movement, that acting more like Christ together draws Christians together in belief. Archbishop Justin underlined this in his message at the launch of the human trafficking initiative: “The more we share the pain and oppression of the poor and suffering in the name of God, the more God will draw us closer to each other, because we will need each other’s strength and support to make the kind of difference that is needed.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

2 Comments
Posted June 17, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although they have not yet reached full unity, Roman Catholics and Anglicans continue their dialogue, come together in prayer and work side by side, including on a new project to combat human trafficking around the world.

"I thank God that, as disciples sent to heal a wounded world, we stand together with perseverance and determination in opposing this grave evil," Pope Francis told Anglican Archbishop Justin Welby of Canterbury June 16 during a meeting at the Vatican.

Archbishop Welby, the spiritual leader of the worldwide Anglican Communion, was in Rome to hold his second meeting with Pope Francis, to visit Anglican communities in the city and to participate in a meeting of the Global Freedom Network, which they and other faith leaders founded to combat human trafficking and modern slavery.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchSexualityViolence* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

1 Comments
Posted June 16, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury Justin Welby arrives in Rome on Saturday for a two day visit that will culminate on Monday in a meeting with Pope Francis in the Vatican’s Apostolic Palace. On Sunday the Anglican leader will preach at Vespers at the church of St Gregory on the Caelian Hill, visit the two Anglican churches here in Rome and take part in a prayer service with the St Egidio community at St Bartholomew’s on the Tiber Island. During his packed programme, the Archbishop will also launch a new website for the International Anglican-Roman Catholic Commission on Unity and Mission (IARCCUM), showcasing ways in which members of the two communions are increasingly worshipping, working and witnessing side by side.

To find out more, Philippa Hitchen spoke with Canadian bishop Donald Bolen, co-chair of IARCCUM and Canon Alyson Barnett-Cowan, director of Unity, Faith and Order at the Anglican Communion office in London and co-secretary of IARCCUM…

Read and listen to it all.

Update: You may find a nice picture about this there.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchBlogging & the Internet* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

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Posted June 16, 2014 at 6:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read them both.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

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Posted June 16, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In their second meeting within eighteen months Pope Francis and Archbishop Justin Welby today recommitted themselves resolutely to the struggle against modern slavery and human trafficking.

Following their first meeting last year the two global leaders have continually spoken out to challenge this crime against humanity, and have acted decisively to support the foundation of the new faith based global freedom network. They both endorsed this network as a crucial force in the struggle to rid the world of a global evil.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

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Posted June 16, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After the Easter season, which concluded last Sunday with Pentecost, the liturgy returned to Ordinary Time. That does not mean that the commitment of Christians must diminish, rather, having entered into the divine life through the sacraments, we are called daily to be open to the action of grace, to progress in the love of God and our neighbor. This Sunday, the Solemnity of the Most Holy Trinity, recapitulates, in a sense, God's revelation in the paschal mysteries: Christ's death and resurrection, his ascension to the right hand of the Father and the outpouring of the Holy Spirit. The human mind and language are inadequate for explaining the relationship that exists between the Father, the Son and the Holy Spirit, and nevertheless the Fathers of the Church tried to illustrate the mystery of the One and Triune God, living it in their existence with profound faith.

The divine Trinity, in fact, comes to dwell in us on the day of baptism: "I baptize you," the minister says, "in the name of the Father and of the Son and of the Holy Spirit." We recall the name of God in which we were baptized every time that we make the sign of the cross. In regard to the sign of the cross the theologian Romano Guardini observes: "We do it before prayer so that … we put ourselves spiritually in order; it focuses our thoughts, heart and will on God. We do it after prayer, so that what God has granted us remains in us … It embraces all our being, body and soul, … and every becomes consecrated in the name of the one and triune God" ("Lo spirito della liturgia. I santi segni," Brescia 2000, 125-126).

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesRoman CatholicPope Benedict XVI* TheologyThe Trinity: Father, Son and Holy Spirit

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Posted June 16, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I sincerely hope,” he continued, “that the international community can offer social protection to minors to defeat this plague.” The Holy Father went on to say, “Let us all renew our commitment, especially families, to ensure the tutelage of every boy’s and girl’s dignity and the chance to grow up healthy.”

“A serene childhood,” he concluded, “allows children to look with confidence to the life and future.”

Read it all.

Filed under: * Culture-WatchChildrenGlobalizationLaw & Legal IssuesPovertyReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketForeign RelationsPolitics in General* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted June 11, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Hours before he convened an unprecedented Vatican prayer service for peace in the Middle East, Pope Francis told a crowd gathered in St. Peter’s Square that “a church that doesn’t have the capacity to surprise . . . is a dying church.”

By that standard, Francis showed that Catholicism on his watch is alive and kicking by delivering one of the greatest surprises of his papacy — a peace summit that is likely to have no immediate effect whatsoever on the Middle East peace process, but that yet still managed to feel like a historic turning point.

In truth, going into Sunday’s prayer with Palestinian President Mahmoud Abbas and Israeli President Shimon Peres, neither the pope nor his advisers was expecting a miracle.

Read it all.

Filed under: * Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryMiddle EastThe Palestinian/Israeli Struggle* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted June 9, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Latin America is a very, very particular church", he says. As he sees it, the Catholic Church - particularly under Pope Francis - must try to work more closely with the local community.

In keeping with that sentiment, he has already overseen some impressive infrastructural projects during his 40 years in the town.

"First we started with the elderly. We used to gather the elderly people who die on the street during the night because of the cold and we built them a home," he recalls.

"Then we built an orphanage for the street kids."

The list goes on: a nutritional centre, a kindergarten, a bakery, a healthcare centre for local AIDS patients and even a prison to tackle chronic overcrowding in the penal system.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAging / the ElderlyPovertyReligion & Culture* International News & CommentaryLatin America & Caribbean* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted June 7, 2014 at 4:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From an early RNS story--The Roman Catholic archbishop of Dublin, regarded as among the most influential church leaders in England and Ireland, has added his voice to those calling for an urgent inquiry into the discovery of nearly 800 babies and children buried in a septic tank at Tuam, a home for unwed mothers in western Ireland.

The scandal is just the latest among many to come to light involving the suffering of children in Ireland’s history, and it may be among the factors that have contributed to a big fall in church attendance in recent years.

“If a public or state inquiry is not established into outstanding issues of concern surrounding the mother-and-baby homes, then it is important that a social history project be undertaken to get an accurate picture of these homes in our country’s history,” said Archbishop Diarmuid Martin.

Read it all. But please see this important article which came out later: Tuam mother and baby home: the trouble with the septic tank story.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenReligion & Culture* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

9 Comments
Posted June 7, 2014 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Georgia’s new comprehensive gun laws go into effect July 1, many churches will opt out of allowing weapons into worship halls.

The Safe Carry Protection Act, sometimes called the “Guns Everywhere” law by opponents, goes into effect July 1. The language of the bill actually prohibits guns inside churches, unless the “governing body or authority of the place of worship permits the carrying of weapons or long guns by license holders.”

But it’s not even a concern for many Christian denominations, including in Catholic, Methodist and Episcopal churches. Leaders in all three organizations have pointed to no-weapons policies, and advised individual churches to follow the rules already in place.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchLaw & Legal IssuesPsychologyReligion & CultureViolence* Religion News & CommentaryOther ChurchesMethodistRoman Catholic

1 Comments
Posted June 4, 2014 at 5:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The chief error in Wills’s attempt at primitivist reformation is the mistaken assumption that first-century people must be just like 21st-century people. The picture we get of the early Church in Why Priests? is a demythologized reversal of a fanciful Catholic Last Supper, with Jesus wearing a fiddleback chasuble, stole, and maniple. Rather than take pains to show why early Christians must have really meant and implied everything that the Council of Trent taught, Wills takes pains to show why early Christians must have really denied and abhorred everything that the Council of Trent taught.

Wills might consider the possibility that first-century people did not think and keep records like 21st-century people do. Not only was their culture more deeply oral; compared to ours, it was so saturated in ritual and cult that the unbloody “oblation” of Christians to their one God would have seemed utterly atheistic and anti-religious.

Pagans had trouble recognizing Christianity as a religion not, as Wills suggests, because it had absolutely no sacrifice and no priests, but because its sacrifice bore little resemblance to anything that they called sacrifice, its priests differed markedly from their own cultic leaders, and its God seemed unrecognizably divine.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHistoryReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyChristologyEthics / Moral TheologyPastoral Theology

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Posted June 4, 2014 at 5:23 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Lord of all truth and peace, who didst raise up thy bishop John to be servant of the servants of God and bestowed on him wisdom to call for the work of renewing your Church: Grant that, following his example, we may reach out to other Christians to clasp them with the love of your Son, and labor throughout the nations of the world to kindle a desire for justice and peace; through Jesus Christ, who is alive and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted June 4, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Vatican spokesman said it’s premature to suggest a gathering between Catholic and Orthodox faiths to mark the 1700th anniversary of the first church council held in Nicea in 325 A.D.

Despite cordial meetings between Pope Francis and Ecumenical Patriarch Bartholomew of Constantinople during the pontiff’s visit to Jerusalem in May, the Vatican has rejected media reports that a 2025 event had been confirmed.

“Several news agencies, publications and individuals have reported on this gathering as a fait accompli,” said the Rev. Thomas Rosica, a Vatican spokesman, in a statement.

Read it all.

Filed under: * Culture-WatchMediaReligion & Culture* Religion News & CommentaryOther ChurchesOrthodox ChurchRoman CatholicPope Francis

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Posted June 2, 2014 at 5:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Fellowship at Two Rivers divested itself Sunday of a Donelson campus exponentially larger than the former megachurch needs, voting to sell its 220,000-square-foot building and 37.5-acre grounds to the Catholic Diocese of Nashville.

The diocese will pay $12.5 million and move operations from the Catholic Center at 2400 21st Ave. S., spokesman Rick Musacchio said. He said the relatively small center has forced the diocese to spread programs among locations across the city.

The vote, taken after a morning sermon stressing that every Christian — not just the biblical "superheroes" — has the power to enact change, was nearly unanimous. Only one obvious "no" hand went up.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & CultureUrban/City Life and Issues* Economics, PoliticsEconomyHousing/Real Estate Market* Religion News & CommentaryOther ChurchesBaptistsRoman Catholic* Theology

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Posted June 2, 2014 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...the specifics are still pretty fuzzy. Will it be a formal ecumenical council, with leaders from the two faiths earnestly trying to reconcile their theological differences? Or will it be just what Bartholomew said—a celebration, full of meaningful dialogue but little actual change? Hard to tell, says Rocco Palmo, the author of the blog Whispers in the Loggia.

"It's 12 years away," he pointed out. Trying to predict what will happen in 2025 is like an extreme version of confidently declaring who will be president of the United States in 2016—there's just no way to know. Plus, Francis and Bartholomew are both in their 70s. Bartholomew said the pair wanted to leave this council "as a legacy to ourselves and our successors," which seems like an acknowledgment that they could both be dead—or retired—11 years from now.

There's also the challenge of getting Catholics and Orthodox Christians on board for whatever they want to do. "If the pope wants to do this, the Catholic side will be lined up, but if the ecumenical patriarch wants to, some will come and some will not," Palmo said. Bartholomew is the archbishop of Constantinople, meaning that he is "the first among equals" in the Eastern Orthodox churches, but he doesn't have power over other patriarchs.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox ChurchRoman CatholicPope Francis * TheologyEcclesiology

0 Comments
Posted May 31, 2014 at 12:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On his return from Jerusalem , where he met with Pope Francis at the Holy Sepulchre, the Ecumenical Patriarch of Constantinople, Bartholomew I, has revealed an important appointment for unity between Catholics and Orthodox: a gathering at Nicaea in 2025, where the first real ecumenical council of the undivided Church was celebrated.

Speaking exclusively with AsiaNews, Bartholomew says that together with Pope Francis "we agreed to leave as a legacy to ourselves and our successors a gathering in Nicaea in 2025, to celebrate together, after 17 centuries , the first truly ecumenical synod, where the Creed was first promulgated".

Read it all.

Filed under: * Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox ChurchRoman CatholicPope Francis * TheologyEcclesiology

5 Comments
Posted May 30, 2014 at 1:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We respect and love Greg dearly. We recognize all too well the emotions and felt needs that led him to seek peace for his family, and a stable church situation. Those of us with children recognize the need to avoid non-Christian expressions of false gospels, as are found among so many leaders of The Episcopal Church; we also recognize the desire to find a sane and functional entity to join, and grant that currently Roman Catholicism provides structures that are sane and functional even as Anglican entities in the US do not. Those of us in Episcopal dioceses led by bishops who do not share the same faith also recognize the deep division that exists between layperson and clergy or bishop when the two do not share the same faith or preach the same gospel; it is a very challenging place to be as an Anglican.

Greg’s heartfelt statement of explanation as to how he came to make such a decision is a devastating indictment both on his former Episcopal bishop, Duncan Gray, as well as on conservative Anglicans throughout the US....

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* Culture-WatchBlogging & the InternetChildrenMarriage & FamilyMediaReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEcclesiologyEthics / Moral Theology

39 Comments
Posted May 30, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishops’ Conference of England and Wales has said it opposes a proposal to automatically convert same-sex civil partnerships into marriages.

A submission to the Civil Partnership Review consultation, signed by Archbishop Peter Smith of Southwark, said: “Now that same-sex marriage exists in law, a new issue is being raised. There are those lesbian and gay Catholics who have entered into civil partnerships in order to secure important and necessary legal rights, but who do not wish either to become married in the eyes of the state, or to have their civil partnership automatically ‘converted’ into a marriage. To remove the legal right of these same-sex couples, who do not wish to ‘marry’, to enter into a civil partnership would mean removing legal rights for such people in future.

“We have received representations from some lesbian and gay Catholics stating that they would not wish to enter into a same-sex marriage, and who fear that their legal rights will be removed if civil partnerships are abolished.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

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Posted May 30, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The glorious run of “Who am I to judge?” has often become a tool to reverse the moral order. It can confuse the liberation that comes from acting rationally within metaphysical and moral order with acting “freely,” wherein nothing exists but what “I judge,” whatever I choose.

Read it all.

Filed under: * Culture-WatchMediaReligion & Culture* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted May 29, 2014 at 6:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury Justin Welby will meet Pope Francis in Rome next month.

The visit, from 14th to 16th June, will focus on the joint modern slavery and human trafficking initiative launched by Archbishop Justin and Pope Francis earlier this year.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchGlobalizationLaw & Legal IssuesSexualityViolence* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted May 28, 2014 at 6:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...for me, a move to Rome is not about a revolution in my theology, and certainly not about a rejection of Anglicanism. It is about a very painful choice between two dilemmas:

On the one hand there is Anglicanism, an expression of faith that in the abstract - its doctrines and theology - is as nearly perfect as I believe man has ever succeeded in achieving, but which in practice has unraveled into a chaotic mess. There is of course the heresy and false teaching that infects all but a handful of Episcopal parishes in this diocese - including its bishop, its cathedral, its dean, almost all of its clergy, and a distressing number of the few laypeople who have made the effort to pay attention and learn what’s happening - but the promise of the orthodox Anglican movement outside of The Episcopal Church never materialized either. Populated as that movement is by many good people, it has the institutional feeling of something held together by duct tape and baling wire. It is beset by infighting and consecration fever, and in several of its highest leadership positions are people of atrocious judgement and character.

On the other hand there is Roman Catholicism, some of whose doctrines give me serious pause, but which in practice has shown itself to be steadfast in its opposition to the caprices of the world. Even the horrific pedophile priest scandal forces one to concede that Pope Benedict’s purging of the ranks, while not complete, was at the very least spirited, and based on a firm rejection of the “everything is good” sexual sickness that’s all but killed the Episcopal Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish Ministry* Culture-WatchBlogging & the InternetChildrenMarriage & Family* Religion News & CommentaryOther ChurchesRoman Catholic* South Carolina* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

56 Comments
Posted May 27, 2014 at 3:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis delivered a powerful boost of support to the Palestinians during a Holy Land pilgrimage Sunday, repeatedly backing their statehood aspirations, praying solemnly at Israel's controversial separation barrier and calling the stalemate in peace efforts "unacceptable."

In an unscripted move, Francis arranged a meeting between the Israeli and Palestinian presidents at the Vatican next month. The meeting, while largely symbolic, shows how the pope has sought to transform his immensely popular appeal into a moral force for peace.

On the second day of a three-day swing through the region, the pope arrived in Bethlehem, the birthplace of Christianity, before heading to Israel for the final leg of his visit.

Read it all.

Filed under: * Culture-WatchGlobalizationReligion & CultureViolence* International News & CommentaryMiddle EastIsraelJordanSyriaThe Palestinian/Israeli Struggle* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis

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Posted May 25, 2014 at 4:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Arriving here on Sunday, Pope Francis made an impassioned appeal for an end to the Israeli-Palestinian conflict and gave the Palestinians an uncommon boost by openly endorsing “the State of Palestine.”

Francis called for “a stable peace based on justice, on the recognition of the rights of every individual, and on mutual security,” and for intensified efforts for the creation of two states — meaning a Palestinian state alongside Israel — within internationally recognized borders.

“In expressing my closeness to those who suffer most from this conflict, I wish to state my heartfelt conviction that the time has come to put an end to this situation, which has become increasingly unacceptable,” he said in remarks after a meeting with President Mahmoud Abbas of the Palestinian Authority.

Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted May 25, 2014 at 5:40 am [Printer Friendly] [Print w/ comments]




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