Posted by Kendall Harmon

Rod [Dreher]’s forthcoming book, The Benedict Option, is beginning to attract some considerable press attention. The Wall Street Journal has recently featured the book as part of a profile of the Clear Creek Catholics in rural Oklahoma. (I visited them last summer to attend a conference they held and was quite impressed by their hospitality and the amount of work a relatively small group of people have managed to do in a fairly short time.) Then yesterday the excellent religion reporter Emma Green reviewed the book for The Atlantic.

I will be reviewing the book more extensively next month when it releases. For now, I wanted to make a few notes on how the book is being read and received by a larger audience as the ideas begin to find life outside the relatively small readership of trad Christian blogs.

The idea of being a religious minority that selectively secludes itself from the mainstream in order to protect its religious life is a very comfortable one for many American Catholics and, I would think, many Orthodox as well. Both of these groups have been minorities in America from the beginning and have at times faced severe opposition from their neighbors precisely because of their religious faith. For them, the sort of selective, strategic withdrawal that Rod is proposing makes a great deal of sense and, indeed, fits quite well with their own experience.

Evangelicals, however, hear the same language and react quite differently. There are a couple reasons for this: Partly, it is due to an understandable reaction against more schismatic fundamentalist versions of evangelicalism that seem to have done the same thing Rod is proposing. The consequences were frequently disastrous. (As someone who grew up in such a church, I understand this concern.)

A second motivating factor, I am increasingly convinced, is a classically evangelical craving after the approval of our peers. For 30 years we have been trying to tell the world “no no no, we aren’t weird like those other Christians,” we say with our voice dropping on the word “other.” “We’re normal people like you.” The ways our parents did this differ from how millennials tend to do it, but the end result is the same.

That said, I am increasingly convinced that Rod’s project (and it’s one that I am deeply committed to as well) has much less to do with the question “how can orthodox Christians create thick communities to preserve the faith in a post-Christian world?” and is much more about “how do we rebuild civil society at a time when most of the west’s social institutions are in decline?”

Read it all.

Filed under: * Culture-WatchBooksHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyEthics / Moral Theology

0 Comments
Posted February 24, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an interview for Image magazine in 1997, I asked Hassler about the origin of his Catholic worldview. He responded, “I’m indebted to those first few grades in parochial school for teaching me that everything in life is connected.” A bit later he added, “I guess maybe I see life as a whole.” It is part of Hassler’s gift, throughout his career, to see life as a whole, juxtaposing events and characters, thus yielding new meanings and interrelationships, making the entire work appear to fly. In a word, Hassler’s style is not “magic realism” but realism magically transformed.

Again and again Hassler transforms the banality of evil into Flannery O’Connor-type characters and events. A crazed woman kills a burnt-out teacher; a brilliant teacher stricken by multiple sclerosis turns psychotic in his despondency; an unloved juvenile delinquent is crushed beneath a walk-in cooler like the Wicked Witch beneath Dorothy’s Kansas cottage. But like St. Augustine, who speaks of God’s love treating “each of us as an only child,” Hassler (who includes many only children in his fiction) treats every character in that way. Jon Hassler discovers God’s presence in everyday life, as his novels throw a grace-filled light upon caring teachers, open-hearted wives and lovers, priests and spinsters—and a latchkey child who responds to an old man’s need for friendship and for love.

Read it all.

Filed under: * Culture-WatchBooksEducationHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 22, 2017 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I once had the honor of spending time in Newman’s rooms at the Birmingham Oratory, which are much as the aged cardinal left them at his death in 1890. Over the altar, which occupies one side of the room, are tacked-up notes by which Cardinal Newman reminded himself of those for whom he had promised to pray. In the sitting room, a tattered newspaper map, also tacked to a wall, bears silent testimony to Newman’s interest in Kitchener’s efforts to lift the siege of Khartoum and rescue General Gordon from the Mahdi, a 19th century jihadist (Gordon died with Newman’s poem, “The Dream of Gerontius,” in his pocket). Perhaps most touching are Newman’s Latin breviaries, which he began to use as an Anglican, causing much controversy about such popish practices.

It is as a man of faith that the Church beatified John Henry Newman, however: the kind of man of faith who could write the following (which I take from another prayer card I’ve had for years, given me by Catholic Worker artist Ade Bethune):

God has created me to do him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life but I shall be told it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for naught…Therefore I will trust Him, whatever I am…He does nothing in vain. He knows what He is about. He may take away my friends. He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me—still, He knows what He is about.
Blessed John Henry Newman, pray for us and for the unity in truth of Christ’s Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

0 Comments
Posted February 21, 2017 at 5:51 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A few weeks ago, the Jesuit journal La Civiltà Cattolica published a startling article on women priests. Its arguments were familiar: the author, deputy editor Fr Giancarlo Pani, asked readers to consider whether an all-male priesthood might perhaps be outdated. “There is unease,” Fr Pani wrote, “among those who fail to understand how the exclusion of woman from the Church’s ministry can coexist with the affirmation and appreciation of her equal dignity.”
What is startling is that this appeared in a journal edited by one of the Pope’s closest advisers..

Read it all


Filed under: * Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted February 15, 2017 at 6:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What then is Pope John Paul II’s exhortation about?

John Paul II explains human sexuality as a “real symbol for the giving of the whole person,” and namely, “without every temporal or other limitation.” He thus formulates very clearly in article 84 that remarried divorcés must refrain from sex if they want to go to communion. A change in the practice of the administration of the sacraments would therefore be no “further development of Familiaris consortio,” as Cardinal Kasper said, but rather a breach in her essential anthropological and theological teaching on marriage and human sexuality. The Church has no authority, without prior conversion, to approve disordered sexual relationships through the administration of the sacraments, thereby anticipating God’s mercy - regardless of how these situations are to be judged on a human and moral level. The door here – as with the ordination of women to the priesthood – is closed.

Read it all from last year, as it is still deeply relevant.

Filed under: * Culture-WatchMarriage & FamilySexuality* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral TheologySacramental TheologyTheology: Scripture

0 Comments
Posted February 12, 2017 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What had prompted [Henri] Nouwen to embrace a spirituality and a ministry model like this one? Born in the Netherlands in 1932, Nouwen had grown up a pious, conscientious—and ambitious—eldest child. By the time he was five years old, Nouwen had acquired specially made child-size priestly vestments so that he could say Mass at a play altar. “I did all the proper things,” he would later write, comparing himself to the elder brother in Jesus’ parable of the prodigal son, “mostly complying with the agendas set by the many parental figures in my life—teachers, spiritual directors, bishops, and popes.” Two decades later, having already graduated from two seminaries, Nouwen was ordained to the Catholic priesthood at Utrecht, ready to fulfill a calling—an inevitability, it seemed to those who knew him best—he’d sensed from boyhood. In short, a walking specimen of oozing spiritual wounds, Nouwen most certainly was not. Gregarious, theatrical, often childishly playful, his priestly work led him from strength to strength.

But Nouwen’s deepest self-identification was with the younger son in the parable, not in his outward behavioral choices but in what he described as an inner pain of lostness. This accounts, it would seem, for his constant talk of woundedness. His distance from God the Father’s heart, as he would put it in what is probably his second most-loved book, The Return of the Prodigal Son, had to do not with public rebellion but with an acute inner sensitivity and susceptibility to feelings of rejection. At one of his life’s crucial turning points, he recorded the following sentiment in his journal: “What I am craving is not so much recognition, praise, or admiration, as simple friendship. There may be some around me, but I cannot perceive or receive it.” This insensibility would dog him through his exit from the academy, through his twilight years spent as a carer in a home for disabled persons, through his quieter days of writing, until, en route to St. Petersburg for another viewing of Rembrandt’s Prodigal Son which had renewed his faith years earlier, he died.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer* Culture-WatchBooksReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologySeminary / Theological Education

0 Comments
Posted February 1, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Same-sex relationships and marriage. Drawing especially on the biblical creation narrative (Gen. 2:23-4) and on the teaching of Jesus and Paul (Matt. 19:1-12; Eph. 5:22-3), evangelicals and Catholics have widely co-operated in recent times in the promotion, support and defence of marriage as a one-flesh union of one man and one womanfor life. Marriage in this sense has been presented by both as the foundational institution of human society – a corollary to the common good which delivers better outcomes overall for spouses, children and communities than other forms of co-habitation. Alongside this convictionabout monogamous, heterosexual marriage, evangelicals and Catholics have also agreed in highlighting biblical representations of sexually active same-sex unions as falling outside God’s purposes for human relationships and human society. In more recent times, this has meant widespread joint action to oppose legislation approving same-sex marriage. Where same-sex marriage has been legalised, it has meant working together to protect the rights of churches and their ministers to reaffirm heterosexual marriage, and to retain the right to conduct only heterosexual marriages. At the same time, however, evangelicals and Catholics have worked more closely together on welcoming same-sex attracted people and same-sex couples in the church context, and on dialoguing with LGBTI groups to ensure mutual respect and understanding in this contentious area of Christian ethics, ministry and
pastoral care.

Read it all (8 page pdf).

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchLife EthicsMarriage & FamilyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* Theology

0 Comments
Posted February 1, 2017 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The statement makes clear that we owe a great deal of our doctrinal, spiritual and cultural identity to the Reformation, and goes on to consider:

The enduring importance of the Reformation for evangelical Christians, as well as Christians more generally.
The core theological emphases of the Reformation, and the vital recovery of authentic gospel Christianity that they represented.
The divergences between evangelical and Roman Catholic faith and practice that are rooted in the Reformation, and which persist today.
The attempts that have been made, especially in recent decades, to promote greater understanding, convergence and common action between evangelicals and Roman Catholics.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyChristologyEthics / Moral TheologySoteriologyTheology: Scripture

0 Comments
Posted February 1, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

By giving preference to Christians over Muslims, religious leaders have said the executive order pits one faith against another. By barring any refugees from entering the United States for nearly four months, it leaves people to suffer longer in camps, and prevents families from reuniting. Also, many religious leaders have said that putting an indefinite freeze on refugees from Syria, and cutting the total number of refugees admitted this year by 60,000, shuts the door to those most in need.

“We believe in assisting all, regardless of their religious beliefs,” said Bishop Joe S. Vásquez, the chairman of the committee on migration for the United States Conference of Catholic Bishops.

Jen Smyers, the director of policy and advocacy for the immigration and refugee program of Church World Service, a ministry affiliated with dozens of Christian denominations, called Friday a “shameful day” in America’s history.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchLaw & Legal IssuesPsychologyReligion & Culture* Economics, PoliticsForeign RelationsImmigrationPolitics in GeneralOffice of the President* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture


Posted January 29, 2017 at 11:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The isolation experienced by elderly clerics, especially in wealthy, liberal societies, is one symptom of a crisis in the Catholic priesthood. They were ordained at a time when their status as men dedicated to the church was understood and revered, sometimes to an unhealthy degree. In that era, priests could look forward an old age in which the respect and support of the faithful might compensate to some degree for the absence of any life-partner. With the standing (and finances) of the clergy damaged, in many countries, by child-abuse scandals and shabby attempts to cover them up, the twilight years are a harder prospect than ever for priests on their own, even those who have led exemplary lives. Small wonder that fewer and fewer young men want to walk the same stony path..

As measured by the number of faithful, global Catholicism is faring decently. The flock is still growing in the developing world and migration from poor countries is reinvigorating tired congregations in the West. But the priesthood, with its hard calling of celibacy, is in freefall in many places. In America, the number of Catholics connected to a parish has risen over the past half-century from 46m to 67m, while the number of priests has fallen from 59,000 to 38,000. In France, about 800 priests die every year while 100 are ordained. Priest numbers there have fallen from 29,000 in 1995 to about 15,000. On present trends they may stabilise at less than 6,000.

The result is that many jobs once done by priests, like taking funerals or ministering to the sick, are now done by lay-people or by deacons who may be married. But certain functions, including the consecration of bread and wine which is Christianity’s most important rite, can only be performed by a priest.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicinePsychologyReligion & CultureSexuality* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted January 26, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis on Wednesday afternoon presides at Vespers in the Basilica of St Paul Outside the Walls for the closing of the annual Week of Prayer for Christian Unity. On that occasion, the Sistine Chapel choir will be joined by the men and boys of the Westminster Abbey choir, renowned as one of the finest choral music groups of its kind.

Ahead of this unprecedented event, pioneered by the two choirs are also performing a free concert on Tuesday evening in the Basilica of St John Lateran. Their collaboration grows out of recent years of deepening Anglican-Catholic relations, in particular following Pope Benedict XVI’s visit to London in September 2010.

Read and listen to it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeLiturgy, Music, Worship* Culture-WatchReligion & Culture* International News & CommentaryEngland / UKEurope* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

0 Comments
Posted January 24, 2017 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To prepare for his signature role, Christopher interviewed priests to "help get the tone right." Finally, he created a Los Angeles-area panel of priests to help him deal with questions about how a Jesuit would have handled some rites, and tricky war-zone issues, in the era before the Second Vatican Council.

The goal was to show respect for the priesthood, while avoiding what he called "embarrassed priest situations and celibacy jokes." It was especially sobering to learn how to handle rushed deathbed confessions and Last Rites.

"I tried to humanize Mulcahy as much as possible, although I knew there was a certain danger there since he is a priest. But I felt there was an even greater danger if we let him turn into a stereotype," he explained.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHistoryMovies & TelevisionReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyPastoral Theology

0 Comments
Posted January 19, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

These men saw a star that made them set out. The discovery of something unusual in the heavens sparked a whole series of events. The star did not shine just for them, nor did they have special DNA to be able to see it. As one of the Church Fathers rightly noted, the Magi did not set out because they had seen the star, but they saw the star because they had already set out (cf. Saint John Chrysostom). Their hearts were open to the horizon and they could see what the heavens were showing them, for they were guided by an inner restlessness. They were open to something new.

The Magi thus personify all those who believe, those who long for God, who yearn for their home, their heavenly homeland. They reflect the image of all those who in their lives have not let their hearts become anesthetized.

A holy longing for God wells up in the heart of believers because they know that the Gospel is not an event of the past but of the present. A holy longing for God helps us keep alert in the face of every attempt to reduce and impoverish our life.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEpiphanyParish MinistryMinistry of the OrdainedPreaching / Homiletics* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyTheology: Scripture

0 Comments
Posted January 7, 2017 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christian joy thus springs from this certainty: God is close, he is with me, he is with us, in joy and in sorrow, in sickness and in health, as a friend and faithful spouse. And this joy endures, even in trials, in suffering itself. It does not remain only on the surface; it dwells in the depths of the person who entrusts himself to God and trusts in him.

Some people ask: but is this joy still possible today? Men and women of every age and social condition, happy to dedicate their existence to others, give us the answer with their lives! Was not Bl. Mother Teresa of Calcutta an unforgettable witness of true Gospel joy in our time? She lived in touch daily with wretchedness, human degradation and death. Her soul knew the trials of the dark night of faith, yet she gave everyone God's smile.

In one of her writings, we read: "We wait impatiently for paradise, where God is, but it is in our power to be in paradise even here on earth and from this moment. Being happy with God means loving like him, helping like him, giving like him, serving like him" (The Joy of Giving to Others, 1987, p. 143). Yes, joy enters the hearts of those who put themselves at the service of the lowly and poor. God abides in those who love like this and their souls rejoice. If, instead, people make an idol of happiness, they lose their way and it is truly hard for them to find the joy of which Jesus speaks.

--Pope Benedict XVI (my emphasis).

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmas* Religion News & CommentaryOther ChurchesRoman CatholicPope Benedict XVI* TheologyChristology

0 Comments
Posted December 29, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Let us allow the Child in the manger to challenge us, but let us also allow ourselves to be challenged by the children of today’s world, who are not lying in a cot caressed with the affection of a mother and father, but rather suffer the squalid “mangers that devour dignity:” hiding underground to escape bombardment, on the pavements of a large city, at the bottom of a boat overladen with immigrants. Let us allow ourselves to be challenged by the children who are not allowed to be born, by those who cry because no one satiates their hunger, by those who have not toys in their hands, but rather weapons.

The mystery of Christmas, which is light and joy, questions and unsettles us, because it is at once both a mystery of hope and of sadness. It bears within itself the taste of sadness, inasmuch as love is not received, and life discarded. This happened to Joseph and Mary, who found the doors closed, and placed Jesus in a manger, “because there was no place for them in the inn” (v. 7). Jesus was born rejected by some and regarded by many others with indifference. Today also the same indifference can exist, when Christmas becomes a feast where the protagonists are ourselves, rather than Jesus; when the lights of commerce cast the light of God into the shadows; when we are concerned for gifts but cold towards those who are marginalized.

Yet Christmas has essentially a flavor of hope because, notwithstanding the darker aspects of our lives, God’s light shines out. His gentle light does not make us fear; God who is in love with us, draws us to himself with his tenderness, born poor and fragile among us, as one of us. He is born in Bethlehem, which means “house of bread.” In this way he seems to tell us that he is born as bread for us; he enters life to give us his life; he comes into our world to give us his love. He does not come to devour or to command but to nourish and to serve.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmasParish MinistryMinistry of the OrdainedPreaching / Homiletics* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyChristology

0 Comments
Posted December 26, 2016 at 9:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Mediators urged Congo’s president and opposition parties to reach an agreement before Christmas on a peaceful settlement to the country’s political crisis, saying dozens already have been killed this week amid protests over the president’s stay in power.

“Enough is enough,” Msgr. Marcel Utembi, one of the Catholic Church mediators, said Wednesday. “A solution must be found as soon as possible by all political actors, but in particular by the government in order to reassure the Congolese people.”

He also conveyed a message from Pope Francis following their meeting this week: “I am concerned by what is happening in your country, which I wish to visit at the opportune moment. I pray for the Congolese people, who need peace so much now.”

Read it all from the WSJ.

Filed under: * Culture-WatchHistoryReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryAfricaRepublic of Congo* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted December 22, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St. John the Baptist Parish was formed through the merger of two smaller local congregations that broke away from the Episcopal Church because of concerns about changes within their denomination: St. Michael the Archangel, which worshiped in Philadelphia’s Mount Airy section and Blessed John Henry Newman, which worshiped in Wayne.

Last year the St. John’s community arranged for a lease to purchase the former Our Lady of Mount Carmel Church, an Italian personal parish in Bridgeport, which had merged into Sacred Heart Parish in nearby Swedesburg in 2014.

Father David Ousley, the pastor of St. John the Baptist, expects arrangements for the purchase will be finalized in the near future. His congregation, which has about 100 members, is financially stable and he expects further growth.

“Our primary focus is Catholicity for Anglicans who see a need for it,” he said. “Usually they see a need for the sacraments or the need for sound and concrete teaching.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish Ministry* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted December 18, 2016 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So how does Pope Francis’ record look so far? He remains popular and scandal-free. When secret recordings of the pope discussing Vatican finances in July 2013 leaked, he sounded as committed to reform in private as he does in public, calling the Holy See’s costs “out of control.” Yet it remains an open question whether the Curia will implement his ambitious reforms, such as improving Vatican accounting or eliminating unnecessary positions. The Vatican bank also changes at a glacial pace, and it will take years to judge whether transparency efforts pay off.

The most immediate change comes from how Francis’ style has had an influence on everyone who works within the Vatican’s walls. Rather than live in the Apostolic Palace, Francis chose to live in a guesthouse. This makes him physically and spiritually closer to his employees and visitors. He also left behind fancier vestments and speaks plainly and directly to his subjects.

Under Francis, the Vatican looks less like a medieval court and more like a responsive government. He has placed a bishop exclusively in charge of helping the homeless near the Vatican. He ordered the installation of showers and bathrooms for the homeless, brought in refugee families to live at the Vatican, and welcomed the homeless for private tours. The pope has also publicly criticized the Vatican for “spiritual Alzheimer’s.”

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchGlobalizationHistoryReligion & Culture* International News & CommentarySouth AmericaArgentina* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * Theology

0 Comments
Posted December 16, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(You need first to take the time to read read the original document there.

“In the absence of faith, we govern by tenderness. And tenderness leads to the gas chamber,” said Flannery O’Connor. Her point was that sentimentality cannot restrain the darker forces in human nature. Which brings us to the Catholic bishops of eastern Canada.

They recently published a pastoral document indicating how, in their opinion, Catholics who commit suicide voluntarily, through doctor-assisted euthanasia (which is now legal there), should be treated by the Church....It is a masterpiece of Francis-speak. The document can be summed up like this: “Yes, euthanasia is strictly forbidden by the Catholic Church, but we know that some people are going to choose it anyway, so we intend to offer them all the sacraments to help them along the way, because who are we to judge?”

Here are some passages from the document. This is the opening paragraph:
In our Catholic tradition we often refer to the Church as our Mother. We perceive her as a mother who lovingly accompanies us throughout life, and who especially wishes to support and guide us when we are faced with difficult situations and decisions. It is from this perspective that we, the Bishops of the Atlantic Episcopal Assembly, wish to share with you this pastoral reflection on medical assistance in dying.
Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & CultureScience & Technology* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted December 13, 2016 at 1:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Trainee priests must undergo a robust spiritual formation that roots out clericalism, an obsession with the liturgy and a “presumed theological or disciplinary certainty”, according to new Vatican guidelines.

But while the 91-page document primarily seeks to ensure that seminarians become mature pastors, it controversially reiterates a ban on ordaining gay men or “persons with homosexual tendencies”, first implemented in 2005 causing widespread offence to gay Catholics, including many gay priests.

It is also at odds with Pope Francis’ more compassionate “who am I to Judge?” response when he was asked about gay priests in 2013 - and the reiteration of the ban has already received a negative response from LGBT catholics.

Nevertheless the text was signed off by Francis and was written following a two-year process, including consultation with bishops from across the world and various Vatican offices.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchPsychologySexuality* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education


Posted December 10, 2016 at 3:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Irish priests' ever-increasing workload is threatening to turn this aging, demoralized and declining group into "sacrament-dispensing machines" who find pastoral work less and less satisfying, a co-founder of Ireland's Association of Catholic Priests has warned.
In his address to the association's annual general meeting in Athlone Nov. 16, Fr. Brendan Hoban highlighted how suicide is on the rise among Irish priests, a group he said was also increasingly prone to depression.

With the vast majority of Irish priests now age 70 or over, elderly diocesan priests are living increasingly isolated and lonely lives and are constantly "reminded that we no longer really matter, that at best we're now little more than a ceremonial presence on the sidelines of life," he said.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicinePsychologyStressReligion & Culture* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted December 2, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Melbourne's Catholic and Anglican archbishops have condemned the Andrews government's imprisonment of teenagers in "the harshest of adult prison settings", warning that teen offenders' welfare and chances of rehabilitation are at risk.

Catholic Archbishop Denis Hart and his Anglican counterpart Philip Freier have taken the "unusual step" of writing a joint letter to Mr Andrews offering to boost chaplaincy and pastoral care services to "the most vulnerable and impressionable children" in the care of the state as the youth justice crisis deepens.

Earlier this month rioting teen inmates damaged the Melbourne Youth Justice Centre at Parkville. In response, Premier Daniel Andrews' government moved some inmates to the maximum security Barwon Prison, making "no apology" for the plan.

Read it all from The Age.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Culture-WatchLaw & Legal IssuesReligion & CultureTeens / YouthYoung Adults* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted November 29, 2016 at 4:45 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The debate over Amoris Laetitia has intensified, after Pope Francis suggested that some responses do not understand the document.

In an interview with the Italian newspaper Avvenire, partially translated by La Stampa, the Pope criticised “a certain legalism.” He said that responses to Amoris Laetitia exemplified this..
...........
This weekend, the Pope will officially appoint new cardinals at a meeting known as a consistory. However, he has cancelled the usual pre-consistory session where cardinals raise issues of concern. No reason has been given, but there is speculation that other cardinals might have wanted to ask about the dubia.

Read it all

Filed under: * Religion News & CommentaryOther ChurchesRoman CatholicPope Francis

0 Comments
Posted November 19, 2016 at 12:19 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

..Cardinal Burke is one of four cardinals who have written to the Pope asking for a clarification of Amoris Laetitia. They say that the document could be read as contradicting Church teaching on the moral law and on the question of Communion for the remarried. The Pope has declined to reply to the letter.

Asked what would happen if the Pope remained silent, Cardinal Burke replied: “Then we would have to address that situation. There is, in the tradition of the Church, the practice of correction of the Roman Pontiff. It is something that is clearly quite rare. But if there is no response to these questions, then I would say that it would be a question of taking a formal act of correction of a serious error.”

Read it all

Filed under: * Religion News & CommentaryOther ChurchesRoman CatholicPope Francis

0 Comments
Posted November 19, 2016 at 12:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Could you cite those who influenced your interest in and decision to convert to Catholicism? What is your previous religious background?

Professor Vermeule: I was baptized and raised as an Episcopalian/Anglican; my first school was run by Anglican nuns and I later attended an historically Episcopalian boarding school. I fell away from the Episcopal Church in college, and when I returned in later life, it was a different place. There are many “small-O” orthodox Christians remaining within it, including dear friends, but they have lost control of the institution to heterodox forces.

As for influences, there were many, especially Cardinal Newman, Father Brian Dunkle, S. J., Father Kevin Grove, CSC, who generously arranged my reception at Notre Dame, a set of lay and clerical scholars and friends from Notre Dame, Harvard and other universities, friends at St. Paul Parish at Harvard, and a larger cloud of witnesses throughout the Church. But behind and above all those who helped me along the way, there stood a great Lady.

Read it all.

Filed under: * Anglican - Episcopal* Culture-WatchEducationLaw & Legal IssuesReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

0 Comments
Posted November 5, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In order that every appearance of pantheism, naturalism or nihilism be avoided, it is not permitted to scatter the ashes of the faithful departed in the air, on land, at sea or in some other way, nor may they be preserved in mementos, pieces of jewelry or other objects. These courses of action cannot be legitimized by an appeal to the sanitary, social, or economic motives that may have occasioned the choice of cremation.

When the deceased notoriously has requested cremation and the scattering of their ashes for reasons contrary to the Christian faith, a Christian funeral must be denied to that person according to the norms of the law.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis Other Faiths* TheologyAnthropologyEschatologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted October 26, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A sister with the Servants of Mary, Socorro has spent many of her nights and dark, early mornings in the homes of the dying. Each night, a volunteer picks her up around 7 p.m. and drives her to her destination: a tiny stucco house just a few miles from the South Los Angeles convent.

The congregation was founded in Spain in 1851. As nurses, they worked during cholera epidemics and wars, and later in Mexico during revolutions. Now, more than 2,000 sisters work in 128 convents throughout Europe, Africa, Asia and the Americas.

The sisters prefer to minister in patients’ homes, but also work in hospices, orphanages and hospitals. And when needed, they take care of their own.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted October 26, 2016 at 7:53 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Vatican announced Tuesday that Catholics may be cremated but should not have their ashes scattered at sea or kept in urns at home.
According to new guidelines from the Vatican's doctrinal office, cremated remains should be kept in a "sacred place" such as a church cemetery. Ashes should not be divided up between family members, "nor may they be preserved in mementos, pieces of jewelry or other objects."

The church has allowed cremation for decades, but the guidelines make clear that the Vatican is concerned that the practice often involves "erroneous ideas about death." Those ideas run the gauntlet from deeply nihilistic to New Age-y, the Vatican says, from the belief that death is the definitive end of life to the notion that our bodies fuse with nature or enter another cycle of rebirth.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEschatology

0 Comments
Posted October 25, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The headmaster of Downside School has spoken out against suggestions that pornography should be taught in schools.

Following comments by the broadcaster and journalist Dame Jenni Murray, in which she said teenagers should watch pornography together and analyse it as though it was a Jane Austen novel, Dr James Whitehead said that promoting pornography goes against the ethos of gender equality.

During an appearance at the Cheltenham Literary Festival, Murray suggested schools “put boys and girls together in a class and you show them a pornographic film and you analyse it in exactly the same way as you teach them to read all the other cultures around them”.

But in a blogpost for the Independent Schools Council, Dr Whitehead said Jane Austen would be “appalled”.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchChildrenEntertainmentPornographyReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology


Posted October 21, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A cheque from Anglican church-goers to Liverpool Metropolitan Cathedral following a burglary has been welcomed as "a moving gesture of friendship".

Leaders from the Catholic landmark say they were "overwhelmed" to receive nealy £1,000 from Liverpool Cathedral after the break-in last week.

In a statement posted on Facebook, they said: "We were overwhelmed this week to receive a very special donation from our close neighbours and friends, Liverpool Cathedral."

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

0 Comments
Posted October 15, 2016 at 2:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bigotry on display in the emails is that of people who claim to perceive bigotry everywhere, even where it does not exist. Some on the left have perfected the technique of smearing their political opponents by dismissing dissent from the dogmas of secular progressive ideology—on, say, abortion or marriage—as bigotry. This tactic has only bred more hatred toward traditions of faith that uphold traditional moral values, such as Catholicism, evangelical Protestantism, Eastern Orthodoxy, Mormonism and Orthodox Judaism.

Neither presidential candidate has an admirable record of respect for religion. Mr. Trump has been rightly called out for whom he associates with, and Mrs. Clinton should be held to the same standard.

She vowed in the second presidential debate “to be the president for all Americans,” regardless of politics or religion. Given her closest advisers’ animus toward faithful Catholics and evangelicals, millions of Americans ought to be skeptical—especially if they’re unwilling to put politics before faith and common decency.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic


Posted October 14, 2016 at 12:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the forerunners of the Ordinariate is the remarkable parish of Our Lady of the Atonement in San Antonio, Texas.

As a young Anglican seminarian, Christopher Phillips trained for the ministry at Salisbury in England. On his return to the United States he and his wife Joanne, living at that time in Rhode Island, felt the call to be received into full communion with the Catholic Church.

It was 1981 and Pope John Paul II had just given permission for married Anglican priests who become Catholic to be granted a dispensation from the vow of celibacy, thereby allowing them to be ordained as Catholic priests. Permission was also granted for groups of Anglicans to set up “personal parishes” using an Anglican-style liturgy under the supervision of their Catholic bishop.

At the same time Christopher and Joanne were discerning the way forward, a small group of Episcopalians in San Antonio had decided to leave the Episcopal church and seek re-union with Rome. They asked Christopher if he would move to Texas to be their pastor.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & Family* International News & CommentaryAmerica/U.S.A.England / UK* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted October 13, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"It’s been a surreal week. Last Wednesday and Thursday I met the Pope, first for a big service then for a conversation. The service was beautiful, full of a sense of the presence of God. Towards the end the Pope gave a gift, for me and my successors, a beautifully carved wooden Bishop's staff, modelled on one given to St Augustine by Pope Gregory the Great in 597 – over 1,400 years ago.

"In turn I gave him the cross I was wearing; it is called a Coventry Cross, and is the shape of three nails, modelled on the ones made at Coventry Cathedral after it was bombed in 1940. In the past 70 years they have become a global symbol of peacemaking and reconciliation.

"At that deeply emotional moment, triggered by the cross of nails, I remembered Aleppo, and those driven from homes all round the world as refugees. And then yesterday evening I met Malala Yousafzai, the Pakistani 19-year-old shot for campaigning for education for girls, and still doing so. An extraordinary evening.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted October 11, 2016 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury spent two days in Rome this week, accompanied by 17 leaders from other Anglican Provinces worldwide, as well as pairs of Anglican and Roman Catholic bishops who discussed ways of forging closer partnerships in mission.

At an audience in the Vatican on Thursday, Pope Francis said that it was “a beautiful sign of fraternity” to see the Primates of so many Anglican Provinces celebrating the fruits of the first meeting 50 years ago between his predecessor Pope Paul VI and Archbishop Michael Ramsey.

“Let us never grow tired of asking the Lord together and insistently for the gift of unity,” the Pope said. All church leaders were being challenged to go out and bring God’s “merciful love to a world thirsting for peace”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted October 7, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis spoke to the Archbishop of Canterbury, Justin Welby, and the Primates of the Anglican Communion in a Vatican audience on Thursday.

The Holy Father recalled the historic meeting between Blessed Paul VI and Archbishop Michael Ramsey 50 years ago, which has led to a gradual rapprochement based on theological dialogue.

He then reflected with them on the three themes of ‘prayer, witness, and mission’ as a basis for ‘our continuing common journey’.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

0 Comments
Posted October 6, 2016 at 12:44 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Into this mix of war, migration and climate change, economic deprivation, inequality and corruption, we see added the growth of extremist groups advocating religiously motivated violence, affecting most, probably even all, of the great world faiths. The internet enables their poison to spread around the world with lightning speed, catching the naïve and lost, and leading them into paths of destruction. Secular values disregard the unborn, especially those with disabilities, and discard the aged. Family life is marginalised in the cause of economic necessity.

"Facing all these perils, and a million more, is the body of Christ, the church, against which, as was promised to St Peter, the gates of hell shall not prevail. We have much cause for concern, but none for fear, for we are embraced by Christ, our Good Shepherd. In fact, we are filled with joy and hope, through the outpouring of the Holy Spirit who is given to us.

"Yet in our disunity we grieve the Spirit of God, and we damage every aspect of our lives in Christ. Our witness is damaged, for we are not seen as one, and thus the world is less able to see that Jesus comes from the Father. Our fellowship is impaired, for we cannot share in the Eucharist. Our delight in Christ is overshadowed by our grief at divisions within his family.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted October 6, 2016 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fifty years ago our predecessors, Pope Paul VI and Archbishop Michael Ramsey met in this city hallowed by the ministry and blood of the Apostles Peter and Paul. Subsequently, Pope John Paul II with Archbishop Robert Runcie, and later with Archbishop George Carey, and Pope Benedict XVI with Archbishop Rowan Williams, prayed together here in this Church of Saint Gregory on the Caelian Hill from where Pope Gregory sent Augustine to evangelise the Anglo-Saxon people. On pilgrimage to the tombs of these apostles and holy forebears, Catholics and Anglicans recognize that we are heirs of the treasure of the Gospel of Jesus Christ and the call to share that treasure with the whole world. We have received the Good News of Jesus Christ through the holy lives of men and women who preached the Gospel in word and deed and we have been commissioned, and empowered by the Holy Spirit, to be Christ’s witnesses “to the ends of the earth” (Acts 1: 8). We are united in the conviction that “the ends of the earth” today, is not only a geographical term, but a summons to take the saving message of the Gospel particularly to those on the margins and the peripheries of our societies.

In their historic meeting in 1966, Pope Paul VI and Archbishop Ramsey established the Anglican-Roman Catholic International Commission to pursue a serious theological dialogue which, “founded on the Gospels and on the ancient common traditions, may lead to that unity in truth, for which Christ prayed”. Fifty years later we give thanks for the achievements of the Anglican-Roman Catholic International Commission, which has examined historically divisive doctrines from a fresh perspective of mutual respect and charity. Today we give thanks in particular for the documents of ARCIC II which will be appraised by us, and we await the findings of ARCIC III as it navigates new contexts and new challenges to our unity.

Read it all.



Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeChurch History* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted October 5, 2016 at 4:56 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The ordination of women and “more recent questions regarding human sexuality” are serious obstacles in the path to unity between Anglicans and Roman Catholics; but they “cannot prevent us from recognising one another as brothers and sisters in Christ”, Pope Francis and the Archbishop of Canterbury, Justin Welby, said in a Common Declaration.

Speaking of the meeting between Pope Paul VI and Archbishop of Canterbury Michael Ramsey in 1966 – the first such public meeting of a Pope and Archbishop of Canterbury since the Reformation – and their Common Declaration, Pope Francis and Archbishop Welby said that their predecessors had “recognised the ‘serious obstacles’ that stood in the way of a restoration of complete faith and sacramental life between us. Nevertheless, they set out undeterred, not knowing what steps could be taken along the way, but in fidelity to the Lord’s prayer that his disciples be one.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted October 5, 2016 at 4:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was measure of how warm a relationship the Archbishop of Canterbury has with Pope Francis.

When asked by a child this summer who would win if they had a fight, Archbishop Welby joked the Pope would, for sure.

"He has a bigger stick than me, and has a bigger hat than me - and he's better than me."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted October 4, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Pope and the head of the Church of England will say prayers together for the first time since England’s break from Rome gave rise to the Anglican church, the Vatican announced Monday.
The historic and hugely symbolic move will come on Wednesday at vespers, or evening prayers, in the ancient church of San Gregorio al Celio in the Italian capital.
It will be the first time a pontiff has joined with an Archbishop of Canterbury in joint public prayer since the schism in 1534 was triggered by English monarch Henry VIII’s clash with Rome.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeSpirituality/Prayer* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

2 Comments
Posted October 3, 2016 at 4:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Catholic priest Fr Edward O'Donnell has been installed as an ecumenical canon at St Anne's Cathedral in Belfast.
He is one of three ecumenical canons appointed at the cathedral.
In his role at St Anne's he can preach, lead prayers and read scripture. He can also assist at the cathedral's traditional Black Santa Christmas collection for charity.
It is the first time in St Anne's history that a Catholic priest has been appointed to such a role.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

0 Comments
Posted September 27, 2016 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thirty-six IARCCUM Anglican and Catholic bishops, representing 19 different regions where Anglicans and Catholics live side by side in significant number, will meet in Canterbury and Rome for a summit meeting in October of this year. The bishops will arrive in Canterbury for the first leg of their meeting on 30th September. They will be staying at the Lodge in Canterbury Cathedral, will take part in the liturgical life of the Cathedral, and will make a pilgrim visit to the shrine of St Thomas à Becket, where Pope John Paul II and Archbishop Robert Runcie prayed together.

Read it all and follow the links.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* International News & CommentaryEngland / UKEuropeItaly* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyEcclesiology

0 Comments
Posted September 23, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We are those who live in a world which struggles to distinguish between what something costs and what it is worth. So powerful is this trend that we face Christ and seek to put a price on grace. He responds with infinite love and mercy – and with a command that seems irrational when we first hear it. He says to us, who think ourselves rich, that we are to receive freely from him.

The reason for his offer is that, in God's economy, we are the poorest of the poor; poorer than ever because we think ourselves rich. Our money and wealth is like the toy money in a children's game: it may buy goods in our human economies that seem so powerful, but in the economy of God it is worthless. We are only truly rich when we accept mercy from God, through Christ our Saviour.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox ChurchRoman CatholicPope Francis * Theology

0 Comments
Posted September 21, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches that are not reconciled with one another weaken the experience of mercy that unites believers to God and with each other, Anglican Archbishop Justin Welby of Canterbury said.
By not reconciling with one other, "our worship is diminished and our capacity to grow close together with God is reduced," he said Sept. 20 in Assisi during a discussion on ecumenism.
"The failure of ecumenism imprisons mercy and prevents its liberation and its power with one another," he said.
Speaking before Pope Francis arrived in Assisi for an interreligious peace meeting, Archbishop Welby joined other Christian leaders exploring how love, charity and mercy help foster peace and unity among Christian denominations.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis * Theology

0 Comments
Posted September 20, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...to the typical observer, it’s the Francis position that looks more like the church’s real teaching (He is the pope, after all), even if it’s delivered off the cuff or in footnotes or through surrogates.

That position, more or less, seems to be that second marriages may be technically adulterous, but it’s unreasonable to expect modern people to realize that, and even more unreasonable to expect them to leave those marriages or practice celibacy within them. So the sin involved in a second marriage is often venial not mortal, and not serious enough to justify excluding people of good intentions from the sacraments.

Which brings us back to Tim Kaine’s vision, because it is very easy to apply this modified position on remarriage to same-sex unions. If relationships the church once condemned as adultery are no longer a major, soul-threatening sin, then why should a committed same-sex relationship be any different? If the church makes post-sexual revolution allowances for straight couples, shouldn’t it make the same ones for people who aren’t even attracted to the opposite sex?

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral TheologySacramental TheologyTheology: Scripture

0 Comments
Posted September 17, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My siblings and I spent much of our lives sharing our home with the young children whom our mother, Colleen Samuel, had scooped up from various parts of Bangalore City, often in the middle of the night. There was young Asha (a pseudonym)—who was rescued from being the “payment” to a greedy landlord because her mother couldn’t afford the rent—and Sara, sold by her husband to a brothel in Bombay, who arrived at our doorstep dying of AIDS. Not content with serving the poor from a distance, my mother’s work brought our family from a wealthy, middle-class neighborhood of Frazer Town, where my father was an Anglican priest, to the very seedy and often-violent neighborhood of Lingarajapuram. My parents believed that conveying the gospel to the poor meant living among them as Christ would, and serving the poor meant embracing them as part of our community and even part of our family.

My parents’ unwavering commitment to the poor in Bangalore was deeply shaped by the life and work of Mother Teresa. Every day on my way home from school, I walked past Shishu Bhavan—Mother Teresa’s home for abandoned children—and every day, I saw a steady stream of weary mothers pounding on the gates as they held listless babies draped over their shoulders. At once, young missionaries of charity would open the gates, and I would glimpse the scores of children playing and laughing in the courtyard. Through those open gates, and also in my own home, I saw mercy in action.

Mother Teresa has been catapulted back into global consciousness because of her canonization this Sunday, September 4. As part of the culminating celebration of the Jubilee of Mercy—a year-long period of prayer—Pope Francis will recognize the Albanian nun who was arguably the most prominent advocate for the world’s most destitute people. Born in 1910 as Agnes Bojaxhiu, Mother Teresa started the “Missionaries of Charity” order in India (that has now spread to over 130 countries) and dedicated her life to those who were unwanted, unloved, and uncared for. The young novices who worked with her often extracted maggots from the rotting bodies of the dying and sopped up pus from the seeping wounds of the many lepers who were lovingly rescued by her. Even as someone who works regularly with the poor, I am astounded by her actions.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryMissions* Culture-WatchWomen* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

0 Comments
Posted September 6, 2016 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This Labor Day, we draw our attention to our sisters and brothers who face twin crises—deep trials in both the world of work and the state of the family. These challenging times can pull us toward despair and all the many dangers that come with it. Into this reality, the Church shares a word of hope, directing hearts and minds to the dignity of each human person and the sanctity of work itself, which is given by God. She seeks to replace desperation and isolation with human concern and true solidarity, reaffirming the trust in a good and gracious God who knows what we need before we ask him (Mt. 6:8).

A World of Work in Disarray

We behold signs that have become too familiar in the years following the Great Recession: stagnant wages, industry leaving towns and cities behind, and the sharp decline in the rate of private-sector organized labor, which fell by more than two-thirds between 1973 and 2009 down to 7%. Millions of families still find themselves living in poverty, unable to work their way out. Poverty rates among children are alarmingly high, with almost 40 percent of American children spending at least one year in poverty before they turn eighteen. Although this reality is felt nation-wide, this year new research has emerged showing the acute pain of middle and rural America in the wake of the departure of industry. Once the center of labor and the promise of family-sustaining wages, research shows these communities collapsing today, substance abuse on the rise, and an increase in the number of broken families.

Family in Crisis

The family is bent under the weight of these economic pressures and related cultural problems.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted September 5, 2016 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Elevating the "saint of the gutters" to one of the Catholic Church's highest honors, Pope Francis on Sunday praised Mother Teresa for her radical dedication to society's outcasts and her courage in shaming world leaders for the "crimes of poverty they themselves created."

An estimated 120,000 people filled St. Peter's Square for the canonization ceremony, less than half the number who turned out for her 2003 beatification. It was nevertheless the highlight of Francis' Holy Year of Mercy and quite possibly one of the defining moments of his mercy-focused papacy.

Francis has been dedicated to ministering to society's most marginal, from prostitutes to prisoners, refugees to the homeless. In that way, while the canonization of "St. Teresa of Kolkata" was a celebration of her life and work, it was also something of an affirmation of Francis' own papal priorities, which have earned him praise and criticism alike.

"Let us carry her smile in our hearts and give it to those whom we meet along our journey, especially those who suffer," Francis said in his homily.

Read it all.


Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & CultureWomen* International News & CommentaryAsiaIndia* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * Theology

0 Comments
Posted September 4, 2016 at 1:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“The future is so much in the hands of God, I find it much more easy to accept today because yesterday is gone and tomorrow has not come and I have only today,” she also wrote in the book.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchReligion & CultureWomen* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted September 4, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More than six decades after its founding, Missionaries of Charity now has more than 5,500 members following Mother Teresa’s credo in 133 countries. They work at leper colonies, hospices, orphanages, drug and alcohol rehabilitation facilities. Hundreds of thousands of lay volunteers also contribute.

For her commitment to pluralism, as well as “the spirit that has inspired her activities,” she was awarded a Nobel Peace Prize in 1979. After receiving the award, the already-famous nun achieved levels of popularity and influence second only to the pope, John Paul II. This in a church that supposedly oppresses women.

Mother Teresa’s ascension challenged the narrative that women couldn’t become significant players in the Catholic Church. In some ways, she was more powerful than the cardinals who select the pope, not all of whom had the personal relationship with John Paul II that Mother Teresa had.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* International News & CommentaryAsiaIndia* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

0 Comments
Posted September 2, 2016 at 11:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis and Archbishop Justin Welby of Canterbury, the Primate of the Anglican Communion, will meet in Rome Oct. 5 to celebrate First Vespers in the Basilica of San Gregorio al Celio. Although the meeting hasn’t been made official yet, the news was confirmed to CNA by a high ranking member of the Anglican Communion in Rome. Other sources have since confirmed that the meeting will be held Oct. 5.

While the schedule has yet to be completely defined, Pope Francis and Archbishop Welby are set to meet amid two busy days in Rome for the Anglican primate. The two will celebrate First Vespers in San Gregorio al Celio Oct. 5. The next day they will have a private meeting that could signal a new phase in ecumenical relations.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted August 26, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fr [Edward] O’Donnell will join Methodist Minister the Rev Ruth E Patterson, and Presbyterian Minister, the Rev Dr Ruth Patterson, to complete the Cathedral’s complement of three Ecumenical Canons.
Fr O’Donnell said he was surprised to learn from the Dean of Belfast, the Very Rev John Mann, that the Cathedral Chapter had elected him as an Ecumenical Canon, adding that he was ‘very pleased and happy to accept.’
“While this is a personal privilege for me, the honour is shared with all those who work quietly but persistently to improve and strengthen inter–church relationships,” Fr O’Donnell said.
“I recognise that for St Anne’s Cathedral community, and for the Catholic community of Belfast, that this is a significant step, perhaps even historic, but more so, I recognise the generosity of the Dean and Chapter in inviting me, as a representative of the Roman Catholic Church, to be an Ecumenical Canon.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeParish MinistryPreaching / Homiletics* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyEcclesiology

0 Comments
Posted July 30, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St Anne’s Cathedral has appointed a Roman Catholic priest as one of its canons for the first time.

Father Edward O’Donnell, parish priest of St Brigid’s in south Belfast, is now one of three “ecumenical canons” at the Church of Ireland cathedral.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeParish MinistryMinistry of the Ordained* International News & CommentaryEngland / UK--Ireland* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

0 Comments
Posted July 28, 2016 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ST.-ÉTIENNE-DU-ROUVRAY, France — Attendance was sparse at the 9 a.m. Mass on Tuesday at the Église St.-Étienne, a 17th-century church in a working-class town in Normandy. Many regular parishioners were on vacation; so was the parish priest.

Mass was ending around 9:30 a.m. when two young men with knives burst in. They forced the auxiliary priest, the Rev. Jacques Hamel, 85, to kneel. When he resisted, they slit his throat. They held several worshipers and at least one nun hostage, while another nun escaped. Officers from a specialized police unit descended on the church. A short while later, officers shot the young men dead when they emerged from the church.

The brutality in St.-Étienne-du-Rouvray, a suburb of Rouen in northern France, was the latest in a series of assaults that have left Europe stunned, fearful and angry. President François Hollande raced to the town and blamed the Islamic State for the attack; soon after, the terrorist group claimed responsibility, calling the attackers its “soldiers.”

It was the fourth attack linked to the Islamic State in Western Europe in less than two weeks

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeFrance* Religion News & CommentaryOther ChurchesRoman CatholicOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted July 26, 2016 at 4:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the hallmarks of the Anglican Ordinariates is the enthusiasm and involvement of the laypeople. Although the institution was devised and established by Rome, the influence and initiative has been from the grass roots.
I spoke to Shane Schaetzel, a layman in Missouri who heard about the new Ordinariates and who saw them as a great opportunity and got busy establishing a local Anglican style Catholic community.
Longenecker_ Shane, what is your own family faith background?
Schaetzel: My father comes from a long line of Lutherans, my mother comes from the Southern Baptist tradition of the Appalachian Mountains in Western Tennessee. So I was baptized in the Missouri Synod of the Lutheran Church, but raised in the American Baptist Church.
At the age of 20 I started attending an Evangelical Church called Calvary Chapel. There I met my wife, a former Methodist, and trained for ministry.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

1 Comments
Posted July 7, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

s it true that all defenders of the traditional definition of marriage act out of “condemnation … animosity … casual and deliberate prejudice… [and] hate” towards same-sex attracted people, as Penny Wong suggests? Well, until a few years ago the senator herself opposed the redefinition of marriage; so did her leader Bill Shorten; and so did a number of other political leaders. I do not think they were being hateful bigots at that time.
Straight politicians don't understand what it's like to hide their relationships in fear

Presumably, their views of marriage and family, or of the needs of same-sex people, or of the proper role of the state and culture etc then supported leaving marriage as it was; presumably, over time they were persuaded differently. Others still hold the position these leaders previously held: why presume they are driven by hate? Could it not be that they have real reasons for supporting the traditional conception of marriage? And real questions about the proposed alternative?

Only a decade ago same-sex marriage was a radical proposal with little support among the major parties or general population. The then Penny Wong was in the vast majority. Shifting opinion might be explained by growing sympathy for those with same-sex attraction or changing views (and increasing confusion) about the meaning of marriage. But another reason might be that people have felt pressured into supporting this social change (or cowed into silence) by fear they will be tagged “bigot” if they don’t.

The fact is that many ordinary Australians are both pro-gay people and pro-traditional marriage....

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAustralia / NZ* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted July 2, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Leaders of Britain’s main faith communities have united in condemning intolerance amid mounting reports of xenophobic and racist abuse in the wake of the EU referendum result.

The Anglican archbishop of Canterbury, the Catholic archbishop of Westminster, the chief rabbi and senior imams have all spoken out against division and expressions of hatred.

In Brussels, the United Nations human rights chief said he was deeply concerned about reports of attacks on minority communities and foreigners. Zeid Ra’ad al-Hussein urged the UK authorities to prosecute those responsible, saying racism and xenophobia were “completely, totally and utterly unacceptable in any circumstances”.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchRace/Race RelationsReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicOther FaithsIslamJudaism* TheologyEthics / Moral Theology

0 Comments
Posted June 29, 2016 at 11:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis on Sunday essentially backed a cardinal’s suggestion that Christians owe LGBT persons an apology for past mistreatment or neglect, but suggested apologies are probably in order to other constituencies as well, including the poor, exploited women and divorced families.

Francis was speaking in response to a question that linked the call for an LGBT apology to the recent massacre at Orlando’s Pulse nightclub.

The pontiff said gay persons must not be discriminated against, conceding that there are “some traditions and cultures that have a different mentality,” and said apologies are in order whenever there are “people we could have defended and we didn’t.”

Read it all.


Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryPastoral Care* Culture-WatchHistoryPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted June 28, 2016 at 2:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cardinal John Dew is to be one of New Zealand’s representatives at an event in Rome at which pairs of Anglican and Catholic bishops from different countries will meet Pope Francis and the Archbishop of Canterbury.

The event, which is scheduled for October 5-7, will reportedly involve pairs of Anglican and Catholic bishops from 36 countries.

According to a report on Vatican Radio, the pairs of bishops will pray with Pope Francis and Archbishop Justin Welby at the church of St Gregorio al Celio in Rome.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury * International News & CommentaryAustralia / NZ* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman CatholicPope Francis

0 Comments
Posted June 27, 2016 at 2:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Reflecting on the forthcoming vote, we recognise the historic nature of this referendum and its implications for future generations. The outcome will have consequences for the future not only of the United Kingdom, but for Europe and for the world.

In our view, three things are essential:

• that we pray for the guidance of the Holy Spirit;
• that we all inform ourselves of the arguments on both sides of the debate;
• that we each exercise our vote with a view to the common good of all.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UK--WalesEurope* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

0 Comments
Posted June 22, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In 1990, Neuhaus was invited by the Christian Century to contribute to an ongoing series called "How My Mind Has Changed...."

He catalogued his frustrations: the betrayal of the Civil Rights movement by the rise of identity politics; the abandonment of the poor to a failed War on Poverty and the devastations of the Sexual Revolution; the disparagement of patriotism and the natural family; and most worrisome, acceptance of the lethal logic of Roe v. Wade. "I experienced the illiberality of certain liberalisms," he reflected. But if readers expected a political conversion story, they would be disappointed. Neuhaus instead pointedly reaffirmed his commitment to the liberal tradition. Mourning the "lost dignity of liberalism," he expressed hope that religious believers would remain committed to "modernity's greatest political achievement."

This is advice we do well to remember and heed, especially those of us tempted to opt out of the "civilizational circle" by declining participation in democratic debate. The advances of secular liberalism might seem unstoppable, but they are not. They depend entirely on the credibility of the claim that religion and religiously informed moral judgment are incompatible with open deliberation. Neuhaus dedicated his life, in word and deed, to refuting this assertion. His goal was not to replace liberal politics with political religion. It was to replace an unsustainable arrangement of moralities in conflict with a common morality whose deliberations could draw on transcendent meanings.

Read it all (my emphasis).

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesLutheranRoman Catholic* TheologyPastoral Theology

0 Comments
Posted June 21, 2016 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In this booth, the choice is between Donald Trump and Hillary Clinton. Period.

"That's the scenario people I know are talking about and arguing about," said Stephen P. White of the Ethics and Public Policy Center in Washington, D.C., author of the book "Red, White, Blue and Catholic."

Many religious conservatives believe they "face a choice between two morally repugnant candidates," he added. "The reality of that choice is starting to drive some people into despair. ... I understand that, but I think it would be wrong for people to think that they need to abandon politics simply because they are disgusted with this election."

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyEthics / Moral Theology


Posted May 21, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Religious communities, particularly the Catholic Church, have frequently been persecuted by regimes trying to consolidate power. But Albania’s ruthless Communist-era dictator, Enver Hoxha, went further than most, culminating with the 1967 proclamation of the country as the world’s first constitutionally atheist state.

It is no coincidence that most of the newly declared martyrs were priests. Hoxha reserved a special ire for the country’s Catholic clergy—the spiritual, intellectual and political leaders of a religious minority making up little more than a 10th of the population. His hatred stemmed partly from the crucial role the clergy had played in Albania’s cultural and political rebirth.

Most Albanian priests had been educated in foreign universities, and they represented a vital part of the country’s intellectual elite. Under the motto “Religion and Fatherland,” the clergy promoted a traditional reformist patriotism that sought to protect local customs while simultaneously integrating Albania into Europe. They argued for a free and equal state for all of Albania’s citizens, regardless of social or religious background. As such, they embodied a serious threat to Communist rule.


Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureViolence* International News & CommentaryEuropeAlbania* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

0 Comments
Posted May 20, 2016 at 12:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The nuns, who are members of the Dominican order, care for those of all religions and backgrounds — Laub’s mother-­in-­law was Jewish — and live by the prescient words of its founder, Rose Hawthorne Lathrop, a daughter of Nathaniel Hawthorne: “We cannot cure our patients, but we can assure the dignity and value of their final days, and keep them comfortable and free of pain.” (The Hawthorne Dominicans also operate similar homes in Atlanta and Philadelphia.)

As the nuns cared for their guests, Laub followed them with her camera — it’s her way. Then, even after her mother-­in-­law died in late September, she found herself returning to Rosary again and again, still wanting to capture something of the kindness that her family had found there. She asked the nuns to sit for portraits, in which she stripped away the background to show their eyes and faces in clear focus. “I wanted them to be quiet,” she said, “so their power could come through.”

The nuns in particular had moved her. She was struck by their tenderness with the dying, how they painted women’s fingernails and combed their hair, changed them into fresh nightgowns and arranged flowers in their rooms. “This is how dying should be,” Laub says. “It doesn’t feel like a place of death. It feels like a place of living.”

Read it all and do not miss the pictures.

Filed under: * Christian Life / Church LifeParish MinistryPastoral CareSpirituality/Prayer* Culture-WatchHealth & MedicineReligion & CultureWomen* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted May 18, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

By his ascension to the right hand of the Father, Jesus becomes the head of his body the Church. For the Holy Spirit, who animates the Church, is the gift of the ascended Christ. Ascension makes Pentecost possible.

Moreover, this gift of the Spirit is not a one-time occurrence, whether at Pentecost or at an individual’s baptism or confirmation. The ascended Lord is the ongoing source of spiritual gifts that enliven and build up his body.

As chapter four of the Letter to the Ephesians teaches: “when he ascended on high … he gave gifts.” The ascension bespeaks the ongoing agency of Jesus “who always lives and makes intercession for us.”

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscension* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyChristology

0 Comments
Posted May 5, 2016 at 4:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Culture-WatchMarriage & Family* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted April 8, 2016 at 7:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis has published new guidelines on family life that argue the Church should show more understanding of modern realities.

The document, based on two Synods on the issue, was eagerly awaited by the world's 1.3bn Roman Catholics.

Entitled "On Love in the Family", it does not change Catholic doctrine.

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilyMenReligion & CultureWomen* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted April 8, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mercy has been the animating force of Pope Francis’ three-year pontificate. And the Extraordinary Jubilee of Mercy, which the Catholic Church has been celebrating since December, is the greatest expression of the pope’s interest. Millions of Catholics are taking the opportunity to renew their faith and receive plenary indulgences during what Francis has called “a true moment of encounter with the mercy of God.”

Vatican City’s judicial system, however, is not taking the year off. Msgr. Lucio Ángel Vallejo Balda has spent the Jubilee in a Vatican City jail cell, and he could face up to eight years behind bars for crimes against the Vatican City State. He and his co-defendants won’t be the first to be prosecuted by the world’s smallest state.

There are two types of courts within the Vatican: religious and civil. Religious courts punish heretical priests, for example, and their jurisdiction extends beyond the Vatican’s walls. Penalties follow the principle of salus animarum, the salvation of souls. They come in the form of invitations to repentance, expulsion from the priestly state or, in severe cases, excommunication.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyPolitics in General* International News & CommentaryEuropeItaly* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

0 Comments
Posted April 1, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Indian priest Tom Uzhunnalil was reportedly crucified by Islamic State (ISIS) on Good Friday. The gruesome act was committed by the Yemen unit of the dreaded terror outfit.

Father Uzhunnalil was abducted by ISIS on March 4 in the aftermath of an attack on a church in Aden. At least 16 people were killed in the Catholic prayer hall by the Islamic militants. Eyewitnesses reveal that Father Uzhunnalil was dragged out of his room and loaded into a van. The militants were not to be seen again in the region again following the attack.

Read it all.

Update: CNA is reporting the news is still unconfirmed.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAsiaIndia* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

0 Comments
Posted March 28, 2016 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

And so we come to Good Friday, day of the Passion and crucifixion of the Lord. Every year, placing ourselves in silence before Jesus nailed to the wood of the cross, we realize how full of love were the words he pronounced on the eve, in the course of the Last Supper. "This is my blood of the covenant, which is poured out for many" (Mark 14:24). Jesus willed to offer his life in sacrifice for the remission of humanity's sins. Just as before the Eucharist, so before the Passion and Death of Jesus on the cross the mystery is unfathomable to reason. We are placed before something that humanly might seem absurd: a God who not only is made man, with all man's needs, not only suffers to save man, burdening himself with all the tragedy of humanity, but dies for man.

Christ's death recalls the accumulation of sorrows and evils that beset humanity of all times: the crushing weight of our dying, the hatred and violence that again today bloody the earth. The Lord's Passion continues in the suffering of men. As Blaise Pascal correctly writes, "Jesus will be in agony until the end of the world; one must not sleep during this time" (Pensées, 553). If Good Friday is a day full of sadness, and hence at the same time, all the more propitious a day to reawaken our faith, to strengthen our hope and courage so that each one of us will carry his cross with humility, trust and abandonment in God, certain of his support and victory. The liturgy of this day sings: "O Crux, ave, spes unica" (Hail, O cross, our only hope)."

--Benedict XVI

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly Week* Religion News & CommentaryOther ChurchesRoman CatholicPope Benedict XVI* TheologyChristology

0 Comments
Posted March 25, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fifty years ago, on March 22nd 1966, a new centre was set up in the heart of Rome dedicated to the building up of Anglican-Catholic dialogue. The Archbishop of Canterbury Michael Ramsey presided at the dedication ceremony in the ancient Doria Pamphilj palace, the day before his first historic encounter with Pope Paul VI that took place in the Sistine Chapel.

Exactly half a century on, Christians of many different denominations gathered in the Anglican Centre chapel on Tuesday to give thanks for those events and to commit themselves anew to the task of reconciling their divided Churches.

Read and listen to it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

0 Comments
Posted March 24, 2016 at 5:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is not the fact that the French Revolution attacked clerical celibacy that is revealing, then, but which arguments they deployed against it. Earlier opponents attacked the institution as a crime against innocent bastards and faithful concubines, or as unscriptural Roman overreach, or as an implicit denigration of family life. In the case of the French revolutionaries, their arguments were primarily either utilitarian or legalistic—which may be why they sound familiar today....

More modern-sounding still, in our age of "marriage equality," are the legalistic arguments. Insofar as clerical celibacy was a form of discrimination on the basis of profession, it was deemed a violation of egalité. The most rhetorically powerful ploy of all was to elevate parenthood to the status of a basic human right, which vows of celibacy infringed upon. One abbé Cournand, upon presenting a motion in favor of clerical marriage in a Paris suburb's local assembly in 1790, said that obligatory celibacy violated clerics' "inalienable right … to exist as father and spouse." A 1795 treatise by a married priest argued that becoming a père de famille was a basic right and any act prohibiting it was "fundamentally invalid [and] an attack on liberty."

The debate over clerical celibacy was at its liveliest during the period of ambiguity following the Civil Constitution of the Clergy of 1790, since the issue of clerical marriage is not actually mentioned in that document and would not be settled until the Constitution of 1791. One pamphleteer of the uncertain interim argued that the National Assembly did not even need to clarify its position on clerical marriage, since the right to marry was implicit in the egalitarian decrees already enacted. "Lay people can marry, therefore priests can marry as well." In his eyes, it was a constitutional fait accompli. Eulogius Schneider, a former Franciscan monk who would become a prosecutor of the Terror, echoed this line of argument in 1791: "Priests are men and citizens, and by consequence, they must enjoy the rights of man and of citizen." In the hands of such innovators, the Rights of Man and Citizen proved as accommodating as our Fourteenth Amendment in the search for a never-before-dreamed-of right to marry.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHistoryMarriage & Family* International News & CommentaryEuropeFrance* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted March 20, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The meeting on 23 March 1966 led to a half-century of ecumenical dialogue through the formation of the Anglican Roman Catholic International Commission (Arcic) and the setting up of the Anglican Centre in Rome. The Centre was dedicated on 22 March and opened a few months later. A series of events have been set up to marks its fiftieth anniversary. On Tuesday 22 March, there will be a Holy Communion service in London at St Andrew by the Wardrobe, where the preacher will be Revd Barry Nichols, secretary and former governor of the Anglican Centre, and on the same day a Eucharist service in Rome at the Anglican Centre. Bishop Stephen Platten, the chairman of governors, will preach and use the original order of service used by Archbishop Ramsey to rededicate the Centre’s chapel. In June, ecumenical Evensong will be held at Westminster Abbey to mark the anniversary with the sermon preached by the Archbishop of Canterbury, Justin Welby.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch History* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* Theology

0 Comments
Posted March 19, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Union organizers now have their sights set on America’s largest Catholic university, DePaul University in Chicago. But the school’s president, Rev. Dennis Holtschneider, won’t let labor bureaucrats usurp his authority without a fight. Writing online for Inside Higher Ed in January, he noted that “whether or not a particular faculty member chooses to incorporate religion in his or her classroom overtly, the point is that it is up to the university, not the government, to decide what counts as religious perspective.” Ultimately, he wrote, “the freedom to determine what is or what is not religious activity inside our church is at stake.”

In recent years many faith-based schools have wrestled with questions about the religious and secular mix in their missions—and labor bureaucrats have noticed. Some schools have seemed to neglect their identity when hiring professors. “I’m not Catholic,” Alyson Paige Warren, a Loyola adjunct professor, told America Magazine in January, “and I don’t teach Jesuit spirituality.”

Pope Francis will have none of that ambivalence. In January 2014 remarks to a delegation from the University of Notre Dame, Francis insisted upon the “uncompromising witness of Catholic universities to the church’s moral teaching, and the defense of her freedom.” He reminded his visitors from Notre Dame—and by extension administrators at other Catholic colleges—to protect their schools’ “identity, especially in the face of efforts, from whatever quarter, to dilute that indispensable witness.”

If more religious educators prayed over that, labor bureaucrats wouldn’t stand a chance.

Read it all.

Filed under: * Culture-WatchEducationReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

0 Comments
Posted March 11, 2016 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To be blunt: The last thing this funeral Mass was about was "spirituality." So search the [New York] Times story and look for the role that terms such as "Christian" and "Catholic" played in its contents. What about "Jesus," you ask? Forget about it.

The strongest religious language in the [New York] Times piece linked a kind of vague, Americanized faith with a nod to current fights over religious liberty.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyMediaReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyChristologyEschatologySoteriology

0 Comments
Posted February 23, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a majestic Mass at Houston’s Co-Cathedral of the Sacred Heart on Feb. 2, history was made for the Anglican ordinariates established by Pope Benedict XVI: Their first bishop was ordained.

“In a nutshell, it means we’re here to stay,” summarized Msgr. Harry Entwistle, the ordinary of Australia’s ordinariate, which is under the patroness of Our Lady of the Southern Cross.

The new bishop, Steven Joseph Lopes, 40, a native of California, was in fact instrumental in the creation of the ordinariate that he now leads — the Personal Ordinariate of the Chair of St. Peter.

Read it all.


Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Religion News & CommentaryOther ChurchesRoman Catholic

1 Comments
Posted February 20, 2016 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Antonin Scalia attended the traditional Latin Mass nearly every Sunday, at St. John the Beloved church near his home in McLean, Va., or at St. Mary Mother of God church in the Chinatown section of Washington, D.C. When he went to the latter location, it was usually followed by a day of reading in his nearby Supreme Court office, which he did for decades on certain Sundays during the court’s term.

In the 20 years I saw him at Mass, not once was he protected by Supreme Court police or by U.S. Marshals. The associate justice with his home number still listed in the telephone book was surprisingly down to earth, true to his New Jersey roots. It was not uncommon to see him park his BMW on G Street in the District before Mass and put on his necktie using the car’s mirror. He would walk into St. Mary’s with his pre-Vatican II handmissal, always sitting in the same general area, near Patrick Buchanan, about halfway up the aisle on the far left side of the nave.

Justice Scalia loved music, especially opera. So when I was the director of an amateur choir at St. Mary’s in the late 1990s (in a Verizon Center-less neighborhood far different from today), we were under increased pressure during the Sundays when he attended High Mass. Our choir was admittedly awful, and even though we rehearsed every Thursday night and Sunday morning, it didn’t seem to help much....

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

0 Comments
Posted February 19, 2016 at 4:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“He was a man. Take him for all in all. [We] shall not look upon his like again.” Those words from Hamlet seem appropriate on the death of US Supreme Court Justice Antonin Scalia. He had a powerful effect on the Court and on the law more broadly. Scalia was the most eloquent and prominent proponent of the idea that the Constitution should be interpreted according to the “original meaning” of its words: the meaning they had at the time of their adoption. He argued, in his inimitable style, for a “dead Constitution”—whose meaning is fixed until changed by formal amendment—over a “living Constitution” that a judge can manipulate into whatever shape he wishes.

Moreover, except for Ruth Ginsburg, it is hard to imagine another justice becoming so visible in the broader culture. Many who hated Scalia’s rulings could not help but be entertained by his razor-sharp writing, which he used especially in his dissenting opinions to carve up the majority’s reasoning (my favorite is Planned Parenthood v. Casey, where among other things he referred to the majority’s “Nietzschean vision of us unelected, life-tenured judges—leading a Volk who will be ‘tested by following’” the Court’s rulings obediently). In a talk at my law school last November, he said that he wrote his dissents “mainly for you guys, for law students.” His eloquence inspired generations of lawyers and students convinced by his judicial philosophy.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in GeneralSupreme Court* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

0 Comments
Posted February 18, 2016 at 11:24 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Quite aside from his legal views, what came through that night four years ago was just how keenly interested Scalia was in Church affairs, and how central reflection on his faith was to his life and his worldview.

There are, of course, Catholics who don’t believe Scalia drew the correct conclusions from his religious convictions, seeing his “originalist” view of the Constitution as more about conservative political ideology than genuinely Catholic sensibilities.

What can’t be denied is that Antonin Scalia was a serious Catholic, someone whose faith was a defining element of his life. His passing is a reminder that Catholicism’s contribution to public life in the United States may not always be ideologically coherent or predictable, but it’s profound, and he was a lifelong embodiment of that truth.

Read it all frp, John Allen in Crux.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

0 Comments
Posted February 14, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pope Francis on Friday became the first pontiff to ever meet a patriarch of the Russian Orthodox Church, as the two Christian leaders set aside centuries of division in a historic encounter that was held in an unlikely setting: a room at the Havana airport.

Having announced the meeting only a week ago, Francis landed in Havana about 2 p.m. for a stopover that lasted a few hours, before he continued to Mexico City for his six-day visit to Mexico. Awaiting him in Havana was Patriarch Kirill, who was making an official visit to Cuba at the invitation of President Raúl Castro.

As he approached the Russian patriarch amid the clicking of news cameras, Francis was overheard to say, “Brother.” A moment later, he added, “Finally.”

The two men embraced, kissing each other twice on the cheeks and clasping hands before taking seats. “Now things are easier,” Kirill said. Francis responded, “It is clear now that this is the will of God.”

Read it all.

Filed under: * Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox ChurchRoman CatholicPope Francis * TheologyEcclesiology

0 Comments
Posted February 13, 2016 at 1:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Why now? What world events made this historic meeting possible?

Behind closed doors, the pope and the patriarch will almost certainly talk about Ukraine and other issues. They may talk about the remaining doctrinal barriers that prevent shared Communion, in every sense of that word, between the Orthodox and Catholics.

But all signs are that they are meeting because, to be blunt, Christians have few if any safe havens right now in the lands in which they have lived and worshiped since the birth of Christianity. What happens if Damascus falls to ISIS or even to the American-backed "moderate" forces that have been killing and kidnapping Christians and members of other religious minorities at a slower rate than ISIS?

Stay tuned to see what is in the joint declaration in Cuba. I imagine that U.S. State Department leaders will be reading it carefully.

Read it all.

Filed under: * Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox ChurchRoman CatholicPope Francis

0 Comments
Posted February 6, 2016 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Vatican says Pope Francis and the leader of the Russian Orthodox Church will meet in Cuba next week in a major step to heal the 1000-year-old schism that divided Christianity between East and West.

Read it all.

Filed under: * Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox ChurchRoman CatholicPope Benedict XVI

0 Comments
Posted February 5, 2016 at 5:24 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The March for Life — an annual rally held for four decades to protest the 1973 Roe v. Wade decision of the Supreme Court that legalized abortion — has long been dominated by Roman Catholics.

But evangelical leaders expect that on Friday (Jan. 22), there will be more evangelicals walking beside them. That’s the result of Catholic and evangelical conservatives bridging the divide to work on issues of common concern, they said.

Several hundred evangelicals gathered on the eve of the rally at a hotel near the U.S. Capitol, pledging to join forces with Catholics in the anti-abortion effort.

“There’s no tension between evangelicals and Catholics on this issue,” said Russell Moore, president of the Southern Baptist Ethics and Religious Liberty Commission, in an interview. However, he added that Catholics have been “more intentional about communicating the march to their constituents and see the value.”

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & CultureScience & Technology* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyEthics / Moral Theology

0 Comments
Posted January 22, 2016 at 3:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many media reports at the time of Archbishop Welby’s announcement suggested that his intention was to replace the communion relationship of the provinces with a much looser federal relationship in which member churches relate to Canterbury, but not necessarily to one another. The various provinces, these reports claimed, would keep the name “Anglican” but without any attempt to maintain common discipline or doctrine. Such a radical reorientation of Anglican ecclesiology would be a considerable blow to Anglican-Catholic ecumenical relations which have been predicated on the basis of a shared communion ecclesiology. However, Lambeth Palace has strongly rebutted such claims, insisting that no such abandonment of its Communion structures is intended, but rather the aim is to strengthen those structures by reappraising them and encouraging those who are currently disenfranchised to find their voice and be unafraid to offer critique.

At time of writing, the Primates’ Meeting has not yet concluded, however it is possible to make a few observations about the meeting. Firstly, Archbishop Welby has always maintained that he wants the Primates as a group to call the next Lambeth Conference, the ten-yearly meeting of all Anglican Bishops from around the world. All the indications are that the next Lambeth Conference will be announced, though mostly likely scheduled for 2020 rather than 2018, and this announcement in itself will be a strong signal of the primates’ continued desire to work for the unity of the Communion.

Secondly, while the Archbishop cannot sanction the North American provinces, he will be working strenuously to deepen the bonds of communion with those provinces which have been most scandalised by their recent decisions. The strongest protest to the North American provinces comes from those affiliated to GAFCon, a grouping that takes its name from the Global Anglican Future Conference held in Jerusalem immediately before the last Lambeth Conference in 2008. A number of the primates who will attend the January 2016 meeting are members of GAFCon, and claim to represent the majority of the world’s Anglicans. One GAFCon primate, Archbishop Stanley Ntagali of Uganda has already warned that he will not continue to participate in the meetings unless “godly order” is restored. GAFCon claims not to be in communion with the Anglican provinces of North America, supporting instead a breakaway group called the Anglican Church of North America (ACNA). In a strong indication of Archbishop Welby’s intention to reach out to GAFCon, he has invited ACNA’s Archbishop, the Rt Rev Foley Beach, to attend some of the Primates’ Meeting as an observer. Moreover, the Archbishop has worked hard at establishing strong personal relationships with many of these primates, which he hopes will help to avoid a rift.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Archbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyChristologyEcclesiologyEthics / Moral Theology

0 Comments
Posted January 20, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Leaders of the Anglican Communion are winding up a meeting in Canterbury on Friday after agreeing to temporary restrictions on the Episcopal Church in the United States for its position on same-sex marriage.

Responding to the decision, the head of the Vatican's Council for ecumenical relations says he is "grateful" the bishops have excluded any more permanent divisions which could hinder the search for reconciliation between the two Churches .

Read or listen to it all.



Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Statements & Letters: PrimatesArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

0 Comments
Posted January 17, 2016 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury the Most Rev Justin Welby has invited Jean Vanier, the Canadian Catholic theologian, to address the bitterly divided primates of the worldwide Anglican communion who have been meeting this week in Canterbury to discuss the themes of living together and the creation of a community.

After two-and-a-half days the 38 archbishops were still together, defying threats of an early walkout by some African leaders over the vexed issue of the western churches’ tortuous accommodation with homosexuality.

Third world archbishops, backed by some English and American conservative evangelicals, have repeatedly demanded over the last decade that liberal American, Canadian and some British churches should be punished for tolerating gay clergy and the meeting is seen as a last chance of compromise. There have been predictions that between three and a dozen archbishops may walk out if their demands are not met.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016* International News & CommentaryCanadaEuropeFrance* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* Theology

0 Comments
Posted January 13, 2016 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Despite fervid media speculation of a walk out by some bishops on the first day of the meeting, the participants gathered for a public evensong service on Monday, accompanied by young people from the new religious community of St Anselm, launched by the Archbishop of Canterbury Justin Welby at his London headquarters of Lambeth Palace last year.
Informal sources said during the first working session of the meeting the bishops focused on setting their agenda and listened to an address by Archbishop Welby on the history and key issues facing the Communion.
Ahead of the historic encounter, the Anglican leader asked people of faith to pray for the bishops so that they may be able to discern the will of God, despite the difficulties which challenge not only Christians but all of us in today’s world

Read it all and listen if you wish to.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEcclesiologyEthics / Moral Theology

0 Comments
Posted January 12, 2016 at 7:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Justin Welby has invited the founder of the L’Arche movement, Jean Vanier, to visit Canterbury next week during the gathering of Anglican Primates.

Vanier, 86, is a Roman Catholic philosopher and social innovator who founded the L’Arche Communities - where people with and without learning disabilities share life together, living and working in community - in 1964.

The movement began with Vanier's own commitment to living in community with people who have learning disabilities in Trosly-Breuil, France, where he still lives.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPartial Primates Meeting in Dublin 2011* Culture-WatchPhilosophy* International News & CommentaryCanadaEuropeFrance* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* Theology

3 Comments
Posted January 8, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury, Justin Welby, has convened a meeting of leaders of all the Anglican Churches across the globe in an attempt to find common ground on which to base the continuation of the Anglican Communion. It is well worth fighting for; his bold initiative is timely. As an expression of Christian solidarity between Churches of the Western world and sister Churches in developing nations, the Anglican Communion has an exceptional record. The present threat to its existence has to be addressed, otherwise it could fall apart.

Yet the structures designed to hold it together can no longer bear the weight put on them. Attitudes to homosexuality have become the critical turning point. The tensions arise from the conservative standards of biblical orthodoxy applied by some of the increasingly assertive Anglican Churches in Africa and Asia, compared with the more liberal versions of Anglicanism reflected in church policy and practice in other parts.

Read it all (requires subscription).

Filed under: * Anglican - Episcopal- Anglican: AnalysisArchbishop of Canterbury --Justin WelbyAnglican PrimatesPartial Primates Meeting in Dublin 2011* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted January 7, 2016 at 1:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christian joy thus springs from this certainty: God is close, he is with me, he is with us, in joy and in sorrow, in sickness and in health, as a friend and faithful spouse. And this joy endures, even in trials, in suffering itself. It does not remain only on the surface; it dwells in the depths of the person who entrusts himself to God and trusts in him.

Some people ask: but is this joy still possible today? Men and women of every age and social condition, happy to dedicate their existence to others, give us the answer with their lives! Was not Bl. Mother Teresa of Calcutta an unforgettable witness of true Gospel joy in our time? She lived in touch daily with wretchedness, human degradation and death. Her soul knew the trials of the dark night of faith, yet she gave everyone God's smile.

In one of her writings, we read: "We wait impatiently for paradise, where God is, but it is in our power to be in paradise even here on earth and from this moment. Being happy with God means loving like him, helping like him, giving like him, serving like him" (The Joy of Giving to Others, 1987, p. 143). Yes, joy enters the hearts of those who put themselves at the service of the lowly and poor. God abides in those who love like this and their souls rejoice. If, instead, people make an idol of happiness, they lose their way and it is truly hard for them to find the joy of which Jesus speaks.

--Pope Benedict XVI (my emphasis).

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmas* Religion News & CommentaryOther ChurchesRoman CatholicPope Benedict XVI* TheologyAnthropologyChristology

0 Comments
Posted January 3, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today, the Son of God is born, and everything changes. The Saviour of the world comes to partake of our human nature; no longer are we alone and forsaken. The Virgin offers us her Son as the beginning of a new life. The true light has come to illumine our lives so often beset by the darkness of sin. Today we once more discover who we are! Tonight we have been shown the way to reach the journey’s end. Now must we put away all fear and dread, for the light shows us the path to Bethlehem. We must not be laggards; we are not permitted to stand idle. We must set out to see our Saviour lying in a manger. This is the reason for our joy and gladness: this Child has been “born to us”; he was “given to us”, as Isaiah proclaims (cf. 9:5). The people who for two thousand years has traversed all the pathways of the world in order to allow every man and woman to share in this joy is now given the mission of making known “the Prince of peace” and becoming his effective servant in the midst of the nations.

So when we hear tell of the birth of Christ, let us be silent and let the Child speak. Let us take his words to heart in rapt contemplation of his face. If we take him in our arms and let ourselves be embraced by him, he will bring us unending peace of heart. This Child teaches us what is truly essential in our lives. He was born into the poverty of this world; there was no room in the inn for him and his family. He found shelter and support in a stable and was laid in a manger for animals. And yet, from this nothingness, the light of God’s glory shines forth. From now on, the way of authentic liberation and perennial redemption is open to every man and woman who is simple of heart. This Child, whose face radiates the goodness, mercy and love of God the Father, trains us, his disciples, as Saint Paul says, “to reject godless ways” and the richness of the world, in order to live “temperately, justly and devoutly” (Tit 2:12).

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmas* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis

0 Comments
Posted December 26, 2015 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Faith leaders from across Britain have condemned a growing crackdown on Christmas in Muslim countries.

Brunei threatened yesterday to imprison for up to five years anyone who celebrates the Christian festival in public. The former British colony’s new penal code could also hand out $20,000 fines for any ceremony contrary to Sharia, including singing religious songs, sending festive greetings or putting up Christmas trees, crosses or candles.

Somalia’s leading clerics issued a similar edict in 2013, which they reiterated yesterday. Sheikh Mohamed Khayrow, the religious affairs minister, said that “all events related to Christmas and new year celebrations are contrary to Islamic culture”. They could “damage the faith of the Muslim community” and risk attracting terrorist attacks from Al Shabaab, he added.

In China, which has 70 million Christians and is set to overtake America as the world’s largest Christian country within a decade, large outdoor crosses on hundreds of churches have been dismantled by officials from the atheist Communist party. Some churches have been demolished in the eastern city of Wenzhou, dubbed the “Jerusalem of China”.

Read it all (requires subscription).




Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryMiddle East* Religion News & CommentaryOther ChurchesCoptic ChurchOrthodox ChurchRoman CatholicOther FaithsIslamMuslim-Christian relations

0 Comments
Posted December 23, 2015 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ironically, after all of this, Christmas lost its luster for me. The rank materialism became too much to bear, and the Christmas season morphed from being a time I savored into something I tried to survive each year. Santa Claus, Christmas trees, the holiday jingles—they all felt like pagan oppression. When people complained about a war on Christmas I often smirked and thought to myself, Where do I sign up? Honestly: When a sale at Crate & Barrel gets entangled with the birth of Jesus Christ, something has gone horribly wrong.

But then I realized that I had allowed the secular celebrations of Christmas to crowd out its transcendent meaning. As theologian N. T. Wright points out, it’s Christmas that is the moment when God launched a “divine rescue mission” of humankind.

God didn’t just condescend to come to earth as a human. He came as a helpless infant. The King of Kings was born amid barnyard animals and piles of hay after His lowly parents were turned away from better lodgings. When the Magi came to see the Lord, there was no security on hand to judge whether they were worthy. The Messiah was approachable.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmas* Culture-WatchMediaReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyChristology

1 Comments
Posted December 22, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Did you catch the subtle, but very important, difference between the lede and the actual quote from the document?

The lede says that it is wrong for Catholics – which would mean priests, laypeople and other Catholic individuals – to try to win Jewish individuals to Christian faith. But what does the document say? It says that the Catholic Church, as an institution, "neither conducts nor supports any specific institutional mission work directed towards Jews (italics added)."

So evangelism by individual Catholics talking with individual Jews is acceptable, while organized efforts targeting Jews alone – perhaps a Catholic version of Jews for Jesus – are considered out of bounds.

Thus, the headline and the lede need to be corrected to reflect the actual content of the story and the document on which it is based.

Read it all.

Filed under: * Culture-WatchMediaReligion & Culture* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicOther FaithsJudaism* Theology

0 Comments
Posted December 17, 2015 at 12:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fifty years after the first major Catholic document rejecting anti-Semitism, the Vatican released a new document on Thursday reiterating that Catholics shouldn’t try to convert Jews and calling for a joint effort in the fight against religious discrimination.

Jewish leaders on hand for the Thursday presentation largely welcomed the document, although one complained that it doesn’t go far enough in recognizing the centrality of the land of Israel for Judaism.

Called “The gifts and the calling of God are irrevocable,” the document is a theological reflection that builds on five decades of interreligious dialogue that began with Nostra Aetate, a 1,600-word declaration from 1965 that helped reshape Catholic-Jewish relations.

The new document underlines the importance of Catholic-Jewish relations, calling the bond unique “in spite of the historical breach and the painful conflicts arising from it.”

Among other points, it plays down, though it does not reject entirely, missionary efforts directed at Jews.

Read it all and a BBC article is there also.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchGlobalizationHistoryReligion & Culture* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicOther FaithsJudaism* TheologyChristologyTheology: Scripture

2 Comments
Posted December 14, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[KIM] LAWTON: Many across the faith community condemned the plan as discriminatory and a violation of religious liberty. The Council on American-Islamic Relations said their faith was being unfairly singled out by a lynch mob. Thousands of US faith leaders wrote an open letter urging Trump to repudiate his comments. Reverend Russell Moore, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission, called the plan “reckless rhetoric.”

RUSSELL MOORE: The idea of banning people from the country simply because of what they believe? It’s shocking to me. When I first heard this, I had to stop and say, did I really hear that correctly and listen to it again. It’s really troubling.

LAWTON: He said his evangelical beliefs motivate him to speak out.

Read it all.


Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicalsRoman CatholicOther FaithsIslam* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted December 14, 2015 at 11:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On October 30, 2015, a joint Lutheran-Catholic statement was issued after a protracted consultation by theologians of both confessions: “On the Way: Church, Ministry and the Eucharist.” The opening phrase means on the way to full mutual recognition and intercommunion, which both sides acknowledge as having been the will of Jesus and as being the intended final relationship between the two communities. [As a sociologist I must observe that there is also a tacit empirical assumption here—that the disunity between churches weakens the credibility of the Christian faith. This may be true in Europe, where both Lutherans and Catholics come out of a history of state churches—and where secularization, as a decline of religion, has gone farther than on any other continent. In the United States this alleged nexus between Christian unity and the plausibility of the faith is less persuasive.]

“On the Way” was published jointly by the Evangelical Lutheran Church in America, the largest and more liberal wing of Lutheranism in this country (known, not always affectionately, as Aunt Elka), and the U.S. Conference of Catholic Bishops. There has also been input from the Lutheran World Federation, the Pontifical Council for Christian Unity, and the World Council of Churches (to which most Protestant and Eastern Orthodox churches at least nominally belong despite cacophonous disagreements). This document builds on an earlier joint statement in 1993 on the doctrine of justification, which has been a major disagreement between Lutherans and Catholics: The statement concluded in a somewhat tortured argument that there really were (or were no longer) any fundamental disagreements. It therefore decided, logically enough, to withdraw the solemn mutual condemnations (so-called anathemas, “accursed be…”) between Rome and its “separated brethren” (a phrase now considered impolite).

The gist of “On the Way” is a list of “32 agreements” (there is also an honest acknowledgment of issues on which there still is disagreement). Coming to the document as a non-theologian one is likely to be less than overwhelmed by what is supposedly agreed upon...

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & Culture* International News & CommentaryEurope* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyChristologyEcclesiologySacramental TheologyEucharist

0 Comments
Posted December 12, 2015 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Several states amended their constitutions to preserve the non-denominationally Protestant nature of the public schools, while barring any public funding of so-called “sectarian,” or Catholic, schools. Though Rep. Blaine’s attempt to pass an amendment to the U.S. Constitution ultimately failed, many states succeeded.

So it is that engines of animus toward Catholics have been transmuted into engines of animus against all religion. Those today who rely on these sordid provisions disclaim any anti-Catholic animus or hostility toward religion. They insist they are merely trying to maintain a “strict separation” between church and state.

That makes no sense. The Douglas County scholarship program does not provide aid to religious schools or any schools. It provides aid to Douglas County students. Not a penny of that money can flow to any school—religious or not—without the private choice of parents. That independent choice breaks any link between church and state.

Read it all.

Filed under: * Culture-WatchEducationHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

0 Comments
Posted December 11, 2015 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Did you ever wonder why the world is the way it is? Or what your purpose in life is? Or what good is the church? Or why there are so many religions? Or whether things will be okay?

People have been asking big, existential questions like these for a long time. Members of the Anglican-Roman Catholic Dialogue of Canada (ARC Canada) are asking them again—and offering some responses—in a new ecumenical common witness initiative called “Did You Ever Wonder…”: Small Answers to Big Questions.

“With this project, our national Anglican-Roman Catholic dialogue is attempting something new: how can we witness to our commonly held faith together?” explained Anglican co-chair Bishop Linda Nicholls.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchReligion & Culture* International News & CommentaryCanada* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic

0 Comments
Posted December 7, 2015 at 1:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dec. 7 marks the 50th anniversary of one of the most pivotal documents in the Catholic Church’s 2,000-year history: Dignitatis Humanae, or “On the Dignity of the Human Person.” Issued at the close of the Second Vatican Council in 1965, the work stated the church’s belief “that the human person has a right to religious freedom.”

This declaration was at once revolutionary and reaffirming of Catholic tradition—and its significance has only increased as attacks on religious freedom have proliferated in the intervening years.

In many ways, the Catholic Church’s affirmation of religious liberty echoes the American tradition of religious freedom, articulated so forcefully in the writings of James Madison and Thomas Jefferson and given constitutional enumeration in the First Amendment.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchGlobalizationHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

0 Comments
Posted December 4, 2015 at 11:34 am [Printer Friendly] [Print w/ comments]




Return to blog homepage

Return to Mobile view (headlines)