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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Kentucky Episcopalians heard a combination pep talk and Bible study yesterday from one of the leaders in efforts to keep the fragile Anglican Communion together despite what seem irreconcilable differences over sexuality and theology.
The Rev. Katherine Grieb told the annual meeting of the Diocese of Kentucky that divisions in the church are as old as the church itself, and Bible passages offer differing models on whether to split or stay together despite differences.
We're having a family argument," said Grieb, a Virginia Theological Seminary biblical scholar and a member of a team drafting a "covenant" to hold together the Anglican Communion, which consists of the Episcopal Church and other national churches descended from the Church of England.
"There never was a golden age when everybody in the church agreed about everything," she said at the gathering at St. Peter's Episcopal Church in southwestern Jefferson County.
And the problem with this argument is-say it again after me--there are different kinds of differences. Read it all.
Update This is worth rereading also, it includes this:
It is so very sad to see a ...[Church leader] once again parlaying the ECUSA hierarchy’s offical party line which is: to be Episcopal means to agree to disagree agreeably, we have been through struggles before, and this is yet another struggle through which the church will find her way.
The problem is the hidden theological assumption here that all theological differences are the same. They are NOT.
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