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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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I read and study my bible habitually, prayerfully and hard, learning both from the insights the Holy Spirit provides me and from the long tradition of piety and scholarship within which I am continually formed and reformed. My personal conclusion is that what St Paul and the Old Testament are condemning are not faithful, loving and stable same sex relationships as we see them today but rather matters of cultic sex, sex as the expression of a particular power relationship, and promiscuity. The other main argument, that God didn’t create Adam and Adam, collapses into a narrow form of Thomism (in which every “thing” can have only one good and natural purpose) that is explicitly rejected in the Prayer Book (and its revisions) marriage service and therefore cannot be claimed as Anglican.
Nonetheless, if I ever thought this issue could be “adiaphora” (something a local church can determine without needing to heed others) I no longer do. The consecration of a bishop in an active same sex relationship has certainly helped some Christians in North America to feel more fully accepted by the church, official liturgies and blessings for such partnerships have done the same for the couples involved and their friends. But the price is being paid elsewhere, particularly in places where Christians are on the defensive or in a minority in relation to Islam, and are often seen as slack on topics such as the consumption of alcohol. In countries like these male homosexual activities are often still criminal. There is no way they can tackle these issues at present in their contexts nor could they defend themselves by saying that “it’s not us, it’s just the Americans”. Indeed the very fact that it is the USA (in many parts of the world I doubt Canada is adequately distinguished) leading that plays into the anti-imperialism and hatred of America that is so strong across the globe. Invasion by American cultural values is no more popular than invasion by its troops.
As a C of E bishop I recognise that were I to insist on carrying out the consequences of my own views on this subject rather than upholding what Synod and the House of Bishops have agreed then I would have to resign. But my Anglican ecclesiology and catholic spirituality teach me to be obedient to the collegial will, properly expressed, not least because I might well be wrong. Equally, I believe that any individual church that claims to be Anglican needs to have a polity which gives full weight to the whole communion. It’s here where I find I am looking over the next few days to my American brothers and sisters for reassurance.
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Next entry (above): Bishop George Packard offers some Lambeth 2008 Reflections
Previous entry (below): FIF: Lambeth Report Canterbury: Monday, July 28th
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