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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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...[David Short] described the difference between “communion” - the spiritual and personal reality that exists when we put our faith in Christ and are united with God and with all those who believe the same faith - and “Communion” - which relates to the structures that have evolved to promote and protect our faith. He discussed how the Solemn Declaration of 1893 and the Windsor Report reflect that understanding.
He explained how, when he arrived in Vancouver to attend Regent College in 1991, he found St John’s to be of the same character as Anglican churches in Sydney, “liturgically centrist, broadly speaking… evangelical” and with a number of ministries both in and outside the parish.
He discussed his involvement with the synods, clergy conferences and as regional dean for several years, as well as reaction to Bishop Ingham’s book, Mansions of the Spirit and the pastoral issues it raised in the congregation. He said the vote of the diocesan Synod in 2001 “shocked” him after the clear position taken by the House of Bishops in 1997 and the Lambeth Conference in1998. After the 2001 vote, a number of conservative clergy in the diocese met with Bishop Ingham to indicate the depth of their concern and that this was a “no go area” for them. Just before the 2002 Synod, he delivered a legal opinion to Bishop Ingham that said because the issue of same-sex blessings is an issue of doctrine, it was only within the jurisdiction of the General Synod and any motion would be ultra vires (beyond the authority of the diocesan synod).
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