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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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As Christians we are called to love God, follow the path of Christ and love our neighbour as ourselves. From these aspects of Christian vocation and witness we derive an ethic and practice of care for God’s creation and action for justice and peace in safeguarding the environment on which all depend, which belongs to God, and which is in our care as faithful stewards and servants of God.
As a Church we recognise the gravity of the ecological problems facing our world and the need to deal with them in ways that offer justice, hope and sustainable livelihood to the poor of the earth. We are committed in the spirit of the Christian faith to work with others, especially those of other faiths, for sustainable development – development that brings justice and decent living standards to the poor and marginalised, that uses wisely the resources of the earth, that safeguards the richness of God’s good Earth for future generations.
With less than four months to go before the UN Climate Change Summit in Copenhagen, in December 2009, this year’s Time for Creation provides an obvious occasion for the Church to join with others across Europe in prayerful reflection on those political decisions that need to be taken by governments to safeguard the integrity of God’s creation.
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Previous entry (below): Jonathan Sacks—Holy days are an annual check to mission drift
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