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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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It's not all that unusual for practising Christians to change denominations, as faith inevitably shifts as the experience of life disturbs our ideas. I count among my own friends a Brethren minister who became an Anglican, an Anglican who became a Catholic, and a Catholic who became a Baptist. None of them changed denomination in protest at anything, but because they simply discovered that their life and thought fitted better in a different context.
Although it's entirely possible to move informally between protestant denominations, many do so only after considerable soul searching, and – as observed in Tony Blair's rather public spiritual journey – a protestant can normally only become a Catholic through formal conversion. But the personal ordinariates announced last week by Pope Benedict XVI are a rather different animal, in that they represent an invitation to Anglicans who feel beleaguered by changes in Anglican practice to relocate under the umbrella of the Roman Catholic church while retaining features of their Anglican heritage. Many have welcomed this as a move of gracious generosity by the pope, while the more cynical see it as a proselytising move. Either way, the process is likely to open up at least as many complexities as it resolves.
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Previous entry (below): Five Myths about the Pope’s Anglican Ordinariates
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