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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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The cloistered Merton burst into public view in 1948 with the publication of his memoir “The Seven Storey Mountain,” which detailed his journey from a young rogue who wallowed in “beer, bewilderment, and sorrow,” according to a friend, to a penitent novitiate in the Order of Cistercians of the Strict Observance, the formal name of the Trappist order.
Merton went on to write a steady stream of spiritual books, essays and poems, and became one of the best known and well-loved Catholic writers of the 20th century. He died at age 53 in 1968 in a freak electrocution accident in Thailand.
Scholars and even casual Mertonites have long known of his affair with [Margie] Smith, especially since his seven-volume personal journals, in which he pins down passing emotions like a butterfly collector, were published in the 1990s. But some disagree about whether the affair was a regrettable interlude, or an emotional breakthrough for a man who had long struggled with his feelings toward women.
A new Merton biography, “Beneath the Mask of Holiness,” falls firmly in the latter camp. Author Mark Shaw paints a portrait of the monk as a tormented, “imposter of sorts,” who reluctantly played the part of the happy, contemplative guru. In reality, Shaw argues, Merton was haunted by his youthful indiscretions with women—including reportedly, the fathering of a child out of wedlock—and the chasm between his private past and public persona.
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