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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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St. Luke hands down the Our Father to us in a briefer form than we find in the Gospel of St. Matthew, which has entered into common use. We are before the first words of sacred Scripture that we have known since childhood. They fix themselves in the memory, they form our lives, they accompany us until our last breaths. They reveal that “we are in no way already complete as sons of God, but we must more and more become so and be so through our ever deeper communion with Jesus. Being sons becomes equivalent to following Christ” (Benedetto XVI, “Gesù di Nazaret,” Milano 2007, p. 168).
This prayer also incorporates and expresses human material and spiritual needs: “Give us each day our daily bread, and forgive us our sins” (Luke 11:3-4). It is precisely because of everyday needs and difficulties that Jesus forcefully exhorts: “I say to you: Ask and you shall be given, seek and you shall find, knock and it shall be opened to you. Because whoever asks receives and whoever seeks finds and for whoever knocks it is opened” (Luke 11:9-10). It is not an asking to satisfy one’s own wants but rather to keep alive one’s friendship with God, who -- the Gospel always says -- “shall give the Holy Spirit to those who ask for him!” (Luke 11:13).
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