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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Evident Preoccupation with Issues of Anglican Crisis: The four current emphases of IASCUFO indicate that issues arising from the Anglican crisis are dominating the group’s attention. The definition of church and the related question whether the communion is a church or a communion of churches constitute an issue that is, yes, fundamental but also a bit elementary for a group purporting to be advancing the theology of the communion as a whole. The reason is probably a pervasive of sense of crisis and disintegration. The second topic of the Anglican Covenant is obviously crisis-related, as is the third on the Instruments of Communion and their inter-relations. The first half of the fourth topic, the reception of the work of the instruments and of the ecumenical dialogues, is also crisis-related, with only the second half indicating a nod to the complex and diverse ecumenical dialogues. Ecumenism is likely to get short shrift, most unfortunate in light of Anglicans’ historic role in catalyzing ecumenical relationship and work. Theology and doctrine are likely to be marginalized altogether as managing and responding to the crisis take center stage. The Anglican crisis is full-blown, I have criticized efforts to minimize it, and it deserves the kind of attention it has been receiving. It is simply unfortunate that this conflation of commissions appears to suck all other theological and ecumenical air out of the room. The health of the communion depends partly on other kinds of work moving forward and receiving support – and it may well be that this unfortunate conflation has occurred mainly for financial reasons.
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