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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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The Communion has grown and developed through the missionary vision and labours of, among others, Evangelical Anglicans in the Church of England. Evangelicals have never understood the Church of England as simply the national church of the English people but part of the worldwide church of Christ sharing in his mission. We should have a vision for a global communion committed to mission and to partnership together in mission with other provinces. The covenant process provides a means of developing structures for such a missional vision. It also offers the hope of being able (in a theologically rich and biblically based form of a covenant) to express biblical and creedal faith and to develop the structures of a distinctive global Anglicanism which is both Catholic and Reformed and which will help us work for the unity among all his disciples for which Christ prayed.
There are no solid reasons - either in principle or pragmatically in the current political context - for evangelicals or anyone else to object to Synod making a commitment to positive participation in the covenant process. There are many reasons - theological and political - why evangelicals and others who share our commitments to world mission, to learning from Anglicans around the globe, to safeguarding biblical faith and to facilitating harmony among Anglicans should wish the Church of England wholeheartedly to support the covenant process. Indeed, in terms of our life together as a Communion, the covenant process is - like the Windsor Report in which it originated - now 'the only poker game in town'. If the Communion is to have a future together then the form of this will be discerned in and through this covenant process. For the Church of England to abandon that process through non-participation, or destructive participation, would therefore be for the eye to say to the hand 'I don't need you' and for us as a province to embrace a vision of Anglicanism in which every one does what is right in their own eyes.
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