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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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In what follows, I want to suggest some ways in which we might reconnect thinking about human rights and religious conviction – more specifically, Christian convictions about human dignity and human relatedness, how we belong together. Similar points may of course emerge from other kinds of religious belief. I believe this reconnection can be done by trying to understand rights against a background not of individual claims but of the question of what is involved in mutual recognition between human beings. I believe that rights are a crucial way of working out what it is for people to belong together in a society. The language gets difficult only when it is divorced from that awareness of belonging and reciprocity. This is not just to make the obvious (and slightly tired) point about rights and responsibilities. It is to see the world of ‘rights’ as anchored in habits of empathy and identification with the other. And I shall also argue that a proper understanding of law may help us here. Law, I believe, is not a comprehensive code that will define and enforce a set of universal claims; it is the way in which we codify what we think, at any given point, mutual recognition requires from us. It will therefore shift its focus from time to time and it cannot avoid choices about priorities. To seek for legal recognition of any particular liberty as a ‘human right’ is not to try and construct a universal and exhaustive code but to challenge a society that apparently refuses full civic recognition to some of its members....
The ‘Universal’ aspect of rights, though, is a central element. What makes the gap between religion and the discourse of rights worrying is that the language of the Universal Declaration is unthinkable without the kind of moral universalism that religious ethics safeguards.
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Next entry (above): Lambeth Palace PR on Rowan Williams’ Lecture on Human Rights and Religious Faith
Previous entry (below): A Prayer for the Provisional Feast Day of John Cassian
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