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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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First, ...[Ross Douthat] speaks of the "postmodern opportunity." The same relativism and rootlessness that has weakened the church is also proving exhausting rather than liberating to many in our society. Even in the academy, postmodern theory is now widely seen as being in eclipse, and there is no "next big thing" on the horizon. Douthat wonders about the possibility of a kind of revolution from above---that is, a revival of Christianity among cultural elites.
Second, he notes the opposite impulse at work, the "Benedict option"---a new monasticism that does not seek engagement with culture but rather the formation of counter-cultural communities that "stand apart . . . and inspire by example rather than by engagement." Douthat suggests that these first two measures should not be seen as completely opposed and, indeed, could benefit by being paired with one another, otherwise engaging the culture can become accommodation and being an example can become separatism and sectarianism....
It is worth noting that each of these [five] positive measures takes aim at one or two of the factors that have led to decline. The Benedict option seeks to break the hold of political polarization on the church. The postmodern opportunity aims to re-engage the cultural elites. The next Christendom has already strongly undermined the contention that Christianity merely reflects Western culture and imperialism. And if there is an "age of diminished expectations," it could erode both the materialism and even the sexual licentiousness (which always works best in the midst of material plenty) that have undermined faith.
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