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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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The contrast between October and December 1621 in Plymouth is a telling illustration of culture Pilgrim-style. In October, the Pilgrims held what has come to be called the First Thanksgiving. It lasted several days, featuring marksmanship and other contests in addition to good food. In short, it was about as communal and festive as the Pilgrims could ever be. Two months later, however, on "the day called Christmas Day," their leader, Governor William Bradford, recorded in his journal that he "called them out to work."
That was normal. For the Pilgrims, Dec. 25 was a day just like any other. Christmas, they thought, was a "papist" invention. Unlike their feast days, they couldn't find it in the Bible, so they wouldn't celebrate it. The previous year, they had spent their first Christmas in Plymouth splitting lumber.
But a year later not everyone agreed. Some newly arrived colonists objected that "it went against their consciences to work" on Christmas. So Bradford grudgingly excused them "till they were better informed" and led the wiser, more veteran colonists away to work. Returning at noon, however, he was horrified to discover the newcomers "in the street at play, openly" engaged in various sports.
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Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch History Religion & Culture * International News & Commentary America/U.S.A.

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By the end of the Commonwealth, we had had quite enough of the kill-joy Puritans, and were relieved to welcome back the extravagant and fun-loving House of Stuart, even if some of the bad came back with the good. The Puritans never quite went away though.
One still hears echoes of the anti-Christmas party though [if party is the right word], even in the church. Of course the Orthodox make much more of the feast of Easter, but we should celebrate the gift of birth, even though death is important as it is accompanied by resurrection. I am happier with Christmas. It looks forward, and Christ taught us how to live. As Charles Wesley’s carol puts it:
Born that man no more may die
December 22, 9:17 am | [comment link]Born to raise the sons of earth
Born to give them second birth