click on a date to see all the day's entries
About TitusOneNineOld Titusonenine site (Jan04-May07)
Kendall's e-mail (replace -at- with @)
"Elves" e-mail (blog admin)
A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
Blog Tips & Info
Info to help you learn your way around the new blog, and posts where you can report problems or offer suggestionsMobile-friendly view (blog headlines): Click Here
Print-friendly view of all articles: Click Here
Recent Comments Page:
Registration & Login Help
Blog Tips Series
The above list is limited to "parent" categories. To see the entire category index and select specific sub-categories, click on "Full Category Index"
Full Category Index
Anglican / Episcopal RSS Feed
©2014 Kendall S. Harmon. All rights reserved.
TitusOneNine Links Page
I. Anglican / Episcopal Resources & Links
1. Important Documents
documents are in chronological order, most recent first
Also, don't miss:
2. Websites & Blogs
A. Official websites
B. Anglican / Episcopal News
C. Anglican / Episcopal Blogs
By no means exhaustive. Let us know what we've missed
Previous versions of Titusonenine:
NORTH AMERICAN ANGLICANS:
INTERNATIONAL ANGLICAN BLOGS & BLOGGERS
BLOGGING BISHOPS (US & Overseas)
II. General Resources & Links
YET more links coming soon...! including Non-Anglican links
As Kelly McGuire points out in Dying To Be English: Suicide narratives and national identity, 1721–1814, the word has a vexed history. Deploying a pronoun as a prefix in order to describe both an action and a person (a person who is at once victim and perpetrator), it is something of a botched job. The convolutions and impenetrability of the term seem appropriate to a deed which many understand as the consummate rejection – of life, family and community, as of social and religious obligations – although one lesson of all the books under review is that suicides themselves, actual and imagined, tend not to see it that way. Many of the ballads reproduced in The History of Suicide in England, 1650–1850 depict lovers killing themselves in the confident hope of forgiveness and a place in heaven, as of avoiding shame and misery on earth. And even the most hard-line of religious commentators will hesitate to condemn all suicides to hell: as the Calvinist preacher Thomas Beard wrote in 1631, “the mercie of God is incomprehensible”. Overall, there is much evidence of what John Donne called “a perplexitie and flexibilitie in the doctrine” of suicide.
Gradually replacing more overtly judgemental epithets such as “self-murder”, “suicide” became a familiar word in England in the later eighteenth century. Perhaps the availability of a neutral form of language influenced how people thought about voluntary death; there is a relic of the older way of describing it in current references to “self-harm”. It is sometimes argued that apparently more tolerant and sympathetic attitudes to suicide, as to other infractions of the moral law, developed in the eighteenth century as the result of a progressive secularization. But religious as well as civil sanctions against the act persisted, in Britain and in the American colonies – only in Pennsylvania was voluntary death not criminalized – and those official sanctions are not incompatible with sympathy.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Books History Psychology Suicide * International News & Commentary America/U.S.A. England / UK
Next entry (above): (Our Values) U.S. Churches: What do we know about clergy?
Previous entry (below): Home Funerals Grow As Americans Skip The Mortician For Do-It-Yourself After-Death Care
Return to blog homepage
Return to Mobile view (headlines)