click on a date to see all the day's entries
About TitusOneNineOld Titusonenine site (Jan04-May07)
Kendall's e-mail (replace -at- with @)
"Elves" e-mail (blog admin)
A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
Blog Tips & Info
Info to help you learn your way around the new blog, and posts where you can report problems or offer suggestionsMobile-friendly view (blog headlines): Click Here
Print-friendly view of all articles: Click Here
Recent Comments Page:
Registration & Login Help
Blog Tips Series
The above list is limited to "parent" categories. To see the entire category index and select specific sub-categories, click on "Full Category Index"
Full Category Index
Anglican / Episcopal RSS Feed
©2015 Kendall S. Harmon. All rights reserved.
TitusOneNine Links Page
I. Anglican / Episcopal Resources & Links
1. Important Documents
documents are in chronological order, most recent first
Also, don't miss:
2. Websites & Blogs
A. Official websites
B. Anglican / Episcopal News
C. Anglican / Episcopal Blogs
By no means exhaustive. Let us know what we've missed
Previous versions of Titusonenine:
NORTH AMERICAN ANGLICANS:
INTERNATIONAL ANGLICAN BLOGS & BLOGGERS
BLOGGING BISHOPS (US & Overseas)
II. General Resources & Links
YET more links coming soon...! including Non-Anglican links
Is "secularization" little more than a self-congratulatory tale that modern-day atheists like to tell, or do we live in a secular age after all?
Eberstadt thinks it's the latter, and in this she surely is correct. In his book A Secular Age, philosopher Charles Taylor makes the point well with a question: "Why is it so hard to believe in God (in many milieux) in the modern West, while in 1500 it was virtually impossible not to?" Eberstadt wisely points to the work of historian Eamon Duffy, whose book The Stripping of the Altars shows in great detail how medieval Englishmen, even if they weren't always to be found in church on Sundays, lived in a world in which Christianity defined their everyday lives and filled their imaginative horizons. We just don't live in that world anymore—for us, it's entirely possible to go to school, find a mate, engage in politics, take part in cultural life, and listen to popular music, all without having to confront God in anything but a peripheral way.
So, Eberstadt has good reason to say that the West has "lost God" in some way. But she's not careful enough in spelling out what that means—for, as she herself makes clear, the secularization of the European social imagination that historians like Duffy detail is perfectly compatible with a rise in church attendance. In fact, that's basically what happened, until church attendance started to drop off in the 20th century. Explaining what happened requires telling a story that can account for this complexity, and that's where Eberstadt falls short.
Read it all.
Next entry (above): (Internet Monk) On Charles Williams
Previous entry (below): Former C of E minister installed as new Roman Catholic Bishop of East Anglia
Return to blog homepage
Return to Mobile view (headlines)