click on a date to see all the day's entries
About TitusOneNineOld Titusonenine site (Jan04-May07)
Kendall's e-mail (replace -at- with @)
"Elves" e-mail (blog admin)
--Titus 1:9, Revised Standard Version
Blog Tips & Info
Print-friendly view of all articles: Click Here
Recent Comments Page:
Registration & Login Help
Blog Tips Series
The above list is limited to "parent" categories. To see the entire category index and select specific sub-categories, click on "Full Category Index"
Full Category Index
Anglican / Episcopal RSS Feed
©2015 Kendall S. Harmon. All rights reserved.
TitusOneNine Links Page
I. Anglican / Episcopal Resources & Links
1. Important Documents
documents are in chronological order, most recent first
Also, don't miss:
2. Websites & Blogs
A. Official websites
B. Anglican / Episcopal News
C. Anglican / Episcopal Blogs
By no means exhaustive. Let us know what we've missed
Previous versions of Titusonenine:
NORTH AMERICAN ANGLICANS:
INTERNATIONAL ANGLICAN BLOGS & BLOGGERS
BLOGGING BISHOPS (US & Overseas)
II. General Resources & Links
YET more links coming soon...! including Non-Anglican links
Humans are social animals. Although we exist as individuals, we do not live in isolation. The need for community is woven into our being: to be human is to be part of a community of individuals. We do not reproduce asexually, but by means of the sexual union of two individuals, male and female, which generates the gift of new humanity. Our marriages are not lone, solitary institutions: we may enter marriage as individuals, but marriage finds its truest expression in the “one-flesh union” that unites a man and a woman as one.
The promise of marriage is the communal benefit it offers society. Where questions arise that purportedly imply exceptions to the conjugal definition of marriage, the tacit assumption behind many such questions is a latent and false conception of individuality—that men and women within a marriage are lone actors who unite for the purpose of marriage, fulfill an act of social obligation, and continue on in singular, non-generative roles as the participants in marriage mature. This version of marriage—one where individuals within a marriage itself define marriage—misses the forest for the trees.
Read it all.
Next entry (above): (CT) Karen Prior—The Prodigal in All of Us
Previous entry (below): West. Mass. Episcopal bishop backs lawsuit on gambling ballot question
Return to blog homepage
Return to Mobile view (headlines)