Jesus of Nazareth was certainly dead by the Friday evening; Roman soldiers were professional killers and wouldn't have allowed a not-quite-dead rebel leader to stay that way for long. When the first Christians told the story of what happened next, they were not saying: “I think he's still with us in a spiritual sense” or “I think he's gone to heaven”. All these have been suggested by people who have lost their historical and theological nerve.

The historian must explain why Christianity got going in the first place, why it hailed Jesus as Messiah despite His execution (He hadn't defeated the pagans, or rebuilt the Temple, or brought justice and peace to the world, all of which a Messiah should have done), and why the early Christian movement took the shape that it did. The only explanation that will fit the evidence is the one the early Christians insisted upon - He really had been raised from the dead. His body was not just reanimated. It was transformed, so that it was no longer subject to sickness and death.

Let's be clear: the stories are not about someone coming back into the present mode of life. They are about someone going on into a new sort of existence, still emphatically bodily, if anything, more so. When St Paul speaks of a “spiritual” resurrection body, he doesn't mean “non-material”, like a ghost. “Spiritual” is the sort of Greek word that tells you,not what something is made of, but what is animating it. The risen Jesus had a physical body animated by God's life-giving Spirit. Yes, says St Paul, that same Spirit is at work in us, and will have the same effect - and in the whole world.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Church Year / Liturgical Seasons • Easter

1. Alice Linsley wrote: Thanks for saying it, Good Bishop!  Too bad some of your collegues don’t get the message. April 13, 9:54 am | [comment link]

2. Tired of Hypocrisy wrote: Meaty, clear, inspiring.  I’m worn out with creative interpretations of scripture that bring us a brief thrill of “enlightenment.” Let’s stick to the meat and potatoes of the faith, the true antidote to what Benedict XVI calls “that sense of emptiness, which tends to intoxicate humanity,” [which] “has been overcome by the light and the hope that emanate from the resurrection.” April 13, 10:26 am | [comment link]

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