Keep us, O Lord, while we tarry on this earth, in a serious seeking after thee, and in an affectionate walking with thee, every day of our lives; that when thou comest, we may be found not hiding our talent, nor serving the flesh, nor yet asleep with our lamp unfurnished, but waiting and longing for our Lord, our glorious God for ever and ever.
On Christmas Eve, Joanne and Bill Gussler scraped up the money they could, traveled to Las Vegas and found a chapel where they exchanged their vows. It was 1955. Money and time were tight. Bill was on a short leave from the Navy, so there was no frill or fancy for their wedding.
“I had daisies when I got married,” Joanne says. “They were cheap, that’s why I had them.”
Sixty years later, at age 80, Joanne is getting the wedding she always wanted to Bill, now age 90.
O God, who hast given us life and all good things in this world: Thou hast created us for thy service, and when we have forsaken thee in our wanderings thou hast sought us out; thou hast vouchsafed to us the precious treasure of thy gospel; thou hast ordained that we should be born in the bosom of thy Church; thou hast revealed to us thy exceeding great riches in Jesus Christ our Lord. For all these gifts of thy grace, and for thy benefits which we remember not, we thine unworthy servants do give thee thanks, and bless thy holy name for ever and ever.
Praise the LORD! Praise the LORD, O my soul! I will praise the LORD as long as I live; I will sing praises to my God while I have being. Put not your trust in princes, in a son of man, in whom there is no help.
The first Anglican theological college in Ethiopia, named after Saint Frumentius, has been officially opened by the Archbishop of Jerusalem and the Middle East, Mouneer Anis. Ethiopia is part of Archbishop Mouneer's diocese of Egypt with North Africa and the Horn of Africa.
For many years, St Matthew's Church in Addis Ababa was the only Anglican congregation in Ethiopia. But that changed with the arrival of large numbers of refugees arriving in the country seeking sanctuary from the protracted civil war in Sudan from the mid-1970s.
"Many of these new refugees were Anglican and they began churches in the refugee camps," the college said. "Later, Anglican churches were established in the villages of the Gambella region, in the west of Ethiopia.
Archdeacon Bruce Myers, the Anglican Church of Canada’s co-ordinator for ecumenical and interfaith relations, is now in line to be the 13th bishop of Quebec after being elected the diocese’s co-adjutor bishop Friday, November 27.
The election, which involved six candidates, went to six ballots before the only remaining candidate, Canon Stuart Pike, voluntarily withdrew his name. Following the rules of the diocese, it then went to one more vote so that the synod could confirm its choice of Myers. The decision required at least two-thirds majorities of both the lay and clerical delegates.
“I think it took longer than anyone anticipated, although I think it’s also a testament to what a really fine slate of nominees the synod was presented with,” Myers said after his election. “You never know how things are going to go, at an electoral synod especially, and the Spirit moves as it wills, and that can sometimes take us in unexpected places.”
Pope Francis prayed at a shrine honoring Ugandan martyrs who died rather than renounce their faith on Saturday, amid hopes that his presence might ease the unrest that has emerged as the country prepares for next year’s election.
On the fourth of the pontiff’s six-day African tour, he honored a group of Catholic and Anglican martyrs who were burned alive after refusing to renounce their faith in the late 19th century. Earlier in the day, he visited sanctuaries honoring the Catholic and Anglican martyrs in the city of Namugongo and celebrated Mass to commemorate the 50th anniversary of their canonization.
The martyrs’ stories show that “fidelity to God, honesty and integrity of life, and genuine concern for the good of others bring us that peace that the world cannot give,” the pope said.
O Lord, take thou full possession of my heart, raise there thy throne, and command there as thou dost in heaven. Being created by thee, let me live to thee. Being created for thee, let me ever act for thy glory. Being redeemed by thee, let me render to thee what is thine, and let my spirit ever cleave to thee alone; for thy name’s sake.
By the waters of Babylon, there we sat down and wept, when we remembered Zion.
On the willows there we hung up our lyres.
For there our captors required of us songs, and our tormentors, mirth, saying, "Sing us one of the songs of Zion!"
How shall we sing the LORD's song in a foreign land?
The zoning meeting, in a community room packed beyond capacity, was intended to focus on traffic, lighting and parking impacts from a proposed building.
But the building in question was a new mosque — and the meeting occurred four days after the terrorist attacks in Paris.
A thickly built man interrupted the discussion about stormwater runoff, saying to the small group of Muslims in the crowd, “Nobody wants your evil cult,” and “Every one of you are terrorists. I don’t care what you say. I don’t care what you think.”
The unidentified man pledged to do everything in his power to block the mosque, jabbing his finger toward one of the mosque’s trustees, a civil engineer leading the presentation, according to a video posted by the Free Lance-Star of Fredericksburg.
Number 10 has announced this morning that the Ven Karen Gorham, currently Archdeacon of Buckingham, is to be the 36th Bishop of Sherborne and the 9th in modern times. The Bishop of Sherborne works in the Diocese of Salisbury with responsibility mainly for parishes in Dorset.
Karen said, “It has been a real privilege to serve the church in Buckinghamshire and work in the Diocese of Oxford. I now look forward to getting to know the people and places of Dorset, an area I have loved since childhood holidays.”
Bishop Nicholas added, “Karen has experience and brings gifts to help us with Renewing Hope: Pray, Serve, Grow. I think St Aldhelm would be pleased with her appointment, the first woman to the See of Sherborne which he founded. She emerged as the right person for this post from a company of excellent men and women considered equally. The Anglo-Saxon Church included women in authority as well as men, like St Cuthberga of Wimborne and St Edith of Wilton. Karen’s appointment is good news for Salisbury and for the Church of England.”
At first the rise of charter schools—to 7,000 today from 1,900 in 2000—was thought to be the nail in the coffin for Catholic education, which had been in decline for decades. Charters offer many of the same strengths as Catholic schools: order, kindness, discipline, high expectations (ideas initially borrowed from parochial institutions). But because charters are publicly funded, families don’t have to pay tuition. How could Catholic schools possibly compete with that?
Within the past few years, however, the borrowing has begun to go in the other direction, as Catholic schools poach staff from charter networks, draw from the same donors, and model their operations on charter successes. America’s usual miracle-workers—competition, civil society, entrepreneurial wealth and philanthropy—have come to the rescue of religious education.
Consider the Partnership for Inner-city Education, a nonprofit formed in 2010 to take responsibility for six Catholic schools serving disadvantaged children in Harlem and the South Bronx. The chairman of the Partnership’s board is Russ Carson, an equity-capital pioneer who also helped build KIPP charter schools in New York. Mr. Carson and fellow donors put millions of dollars into upgrading the campuses of these six Catholic schools.
The American student loan crisis is often seen as a problem of profligacy and predation. Wasteful colleges raise tuition every year, we are told, even as middle-class wages stagnate and unscrupulous for-profit colleges bilk the unwary. The result is mounting unmanageable debt.
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There is much truth in this diagnosis. But it does not explain the plight of Liz Kelley, a Missouri high school teacher and mother of four who made a series of unremarkable decisions about college and borrowing. She now owes the federal government $410,000, and counting.
This is a staggering and unusual sum. The average undergraduate who borrows leaves school with about $30,000 in debt. But Ms. Kelley’s circumstances are not unique. Of the 43.3 million borrowers with outstanding federal student loans, 1.8 percent, or 779,000 people, owe $150,000 or more. And 346,000 owe more than $200,000.
Something he is keen to stress is the cross-faith work going on around climate change – particularly in light of the Pope’s encyclical, which he says has had a “huge” impact. Holtam himself recently presented to the Jewish Board of Deputies with former Friends of the Earth Director Jonathon Porritt. “There is a sense that we really want to work across the faith communities,” he says – pointing to an “ecumenical convergence” on the issue. The force of events – an “existential crisis” – was pushing faiths together to find a common solution. Indeed, our meeting coincided with a visit to London by the Patriarch of Constantinople, Bartholomew I, who insisted at an event with Archbishop of Canterbury Justin Welby that global warming is a “moral crisis” requiring behavioural change.
“What we need to move to is a low carbon economy and therefore there needs to be a positive investment into renewable energy,” Holtam says. “There’s going to become a tipping point at which there are stranded assets and the question is, who’s going to spot when that comes? Because there’ll be a moment when you’re much better off investing in renewables than you are in fossil fuel.” Holtam doesn’t engage directly with corporate executives directly, but what would he say to the senior people at BP and Shell? “There’s a community of common interest,” he observes.
One is that people come to L.A. to experience homelessness in the great weather, and that's not the truth. Seventy percent of the people in the [homeless] count have been here 10 years or more. Many came here with a dream. That dream didn't work out and they ended up on the streets. The vast majority of the people on skid row are from L.A.
The other myth is that [the biblical] quote — "The poor, you'll always have with you" — [is] a case for inaction. But in one of the books of the Bible, Jesus says, "The poor you'll always have with you to be kind to every day." He's quoting Deuteronomy. So what's being used as a call to inaction [actually says] we've got to look after our neighbors, our brothers and sisters. I say skid row is the biggest man-made human disaster in the U.S. We made this corral-and-containment system. There's a wiser, better approach.
You've already served some big Thanksgiving meals ahead of the holiday rush. Does it annoy you a bit that so much attention is focused on one single day of the year on skid row?
Every day is a big day; every day we have 2,000 meals and hundreds of volunteers. Our big event is the Saturday before Thanksgiving — 4,500 or 5,000 people who come for Thanksgiving dinner. And caring [volunteers] overwhelm us. It should happen every day. And it does here.
“The test will obviously be the total mobilisation of effort in a focussed way that recognises the long-term needs of security for indigenous populations, and particularly the Christian populations, being harried out of the area at the time.
“For the first time in almost 300 years, we’re facing a conflict that has a distinct theological and religious element which we have not faced before. Recent studies demonstrate the theological basis of extremist groups behind jihadist thinking.
Fine for teachers, but it can be tough on parents' schedules and wallets.
In fact, the district says the schedule is so unpopular with families that it expects to loose several hundred students to other school systems.
"My best friend, she and her family, her two brothers, they moved to a private school because of the four-day school week," says fifth-grader Chloe Florence. And that's bad news for Apache Junction Unified, which is funded on a per-student basis.
Jennifer Florence says it just doesn't add up, but her family has decided to stick it out.
"In a philosophical sense we believe very strongly in public education. So we are trying to support the system. Abandoning a ship, it will sink."
My God, my Father and Preserver, who of thy goodness hast watched over me during the past night, and brought me to this day, grant also that I may spend it wholly in the worship and service of thy most holy deity. Let me not think, or say, or do a single thing which tends not to thy service and submission to thy will, that thus all my actions may aim at thy glory and the salvation of my brethren, while they are taught by my example to serve thee. And as thou art giving light to this world for the purposes of external life by the rays of the sun, so enlighten my mind by the effulgence of thy Spirit, that he may guide me in the way of thy righteousness. To whatever purpose I apply my mind, may the end which I ever propose to myself be thy honour and service. May I expect all happiness from thy grace and goodness only. Let me not attempt any thing whatever that is not pleasing to thee.
Grant also, that while I labour for the maintenance of this life, and care for the things which pertain to food and raiment, I may raise my mind above them to the blessed and heavenly life which thou hast promised to thy children. Be pleased also, in manifesting thyself to me as the protector of my soul as well as my body, to strengthen and fortify me against all the assaults of the devil, and deliver me from all the dangers which continually beset us in this life. But seeing it is a small thing to have begun, unless I also persevere, I therefore entreat of thee, O Lord, not only to be my guide and director for this day, but to keep me under thy protection to the very end of life, that thus my whole course may be performed under thy superintendence. As I ought to make progress, do thou add daily more and more to the gifts of thy grace until I wholly adhere to thy Son Jesus Christ, whom we justly regard as the true Sun, shining constantly in our minds. In order to my obtaining of thee these great and manifold blessings, forget, and out of thy infinite mercy, forgive my offences, as thou hast promised that thou wilt do to those who call upon thee in sincerity.
(Ps. 143:8.)—Grant that I may hear thy voice in the morning since I have hoped in thee. Show me the way in which I should walk, since I have lifted up my soul unto thee. Deliver me from my enemies, O Lord, I have fled unto thee. Teach me to do thy will, for thou art my God. Let thy good Spirit conduct me to the land of uprightness.
In The First Thanksgiving: What the Real Story Tells Us About Loving God and Learning from History, Robert Tracy McKenzie takes the historical challenges posed by the Pilgrims as his starting point. I cannot recall ever reading a book quite like The First Thanksgiving. It is an entertaining retelling of a seminal moment in American history—and a remarkable reflection on how Christians should handle history in general.
American evangelicals seem to have reached a crisis point over the study of history, especially the history of the American founding. For decades, many evangelicals have turned to popular history writers who have presented America, especially of the colonial and Revolutionary era, as a straightforwardly Christian nation. In response, a respected cohort of academic evangelical historians, led by Mark Noll and George Marsden (my doctoral advisor), have concurrently mapped out a more complex view of religion's importance in American history.
While those academic evangelicals at least implicitly disagreed with parts of the "Christian America" thesis, they have struggled to compete with the popular audience won by writers such as Peter Marshall and, most controversially, David Barton. Barton's recent book, The Jefferson Lies, which presented Thomas Jefferson as embracing relatively orthodox Christian views until late in life, unleashed an unprecedented torrent of evangelical and conservative criticism, precipitating the decision by Barton's publisher, Thomas Nelson, to pull the book from distribution in 2012.
It is hard to imagine America's favorite holiday as a source of political controversy. But that was the case in 1789, the year of our first Thanksgiving as a nation.
The controversy began on Sept. 25 in New York City, then the seat of government. The inaugural session of the first Congress was about to recess when Rep. Elias Boudinot of New Jersey rose to introduce a resolution. He asked the House to create a joint committee with the Senate to "wait upon the President of the United States, to request that he would recommend to the people of the United States a day of public thanksgiving and prayer to be observed by acknowledging, with grateful hearts, the many signal favors of Almighty God."
Lyrics:Now thank we all our God,
with heart and hands and voices,
who wondrous things has done,
in whom this world rejoices;
who from our mothers' arms
has blessed us on our way
with countless gifts of love,
and still is ours today.
At the beginning of 1637, the year of the Great Pestilence, there were four ministers in Eilenburg. But one abandoned his post for healthier areas and could not be persuaded to return. Pastor Rinkhart officiated at the funerals of the other two.
As the only pastor left, he often conducted services for as many as 40 to 50 persons a day–some 4,480 in all. In May of that year, his own wife died. By the end of the year, the refugees had to be buried in trenches without services.
The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle, or the ship; the axe had enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.
By the President of the United States of America. a Proclamation.
Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor–and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”
Praise the LORD! For it is good to sing praises to our God; for he is gracious, and a song of praise is seemly. The LORD builds up Jerusalem; he gathers the outcasts of Israel. He heals the brokenhearted, and binds up their wounds. He determines the number of the stars, he gives to all of them their names. Great is our LORD, and abundant in power; his understanding is beyond measure. The LORD lifts up the downtrodden, he casts the wicked to the ground. Sing to the LORD with thanksgiving; make melody to our God upon the lyre! He covers the heavens with clouds, he prepares rain for the earth, he makes grass grow upon the hills. He gives to the beasts their food, and to the young ravens which cry. His delight is not in the strength of the horse, nor his pleasure in the legs of a man; but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love.
Praise the LORD, O Jerusalem! Praise your God, O Zion! For he strengthens the bars of your gates; he blesses your sons within you. He makes peace in your borders; he fills you with the finest of the wheat. He sends forth his command to the earth; his word runs swiftly. He gives snow like wool; he scatters hoarfrost like ashes. He casts forth his ice like morsels; who can stand before his cold? He sends forth his word, and melts them; he makes his wind blow, and the waters flow. He declares his word to Jacob, his statutes and ordinances to Israel. He has not dealt thus with any other nation; they do not know his ordinances. Praise the LORD!
The Church of England has overwhelmingly backed military intervention in Syria to establish safe routes for refugees. The general synod voted yesterday in favour of a motion that the Archbishop of Canterbury said committed the church to supporting the use of armed force. Justin Welby said that if the motion was passed the “implications are enormous”, adding that he supported it.
It comes as David Cameron today reveals his “comprehensive strategy” for taking on Islamic State in Syria, designed to allay fears that airstrikes alone will not solve the crisis.
The prime minister said there was no “perfect strategy” but added that the UK could not wait for the arrival of a stable government in Syria capable of tackling Isis. “There is a clear and present danger to the United Kingdom from [Isis], based in Iraq and Syria, planning attacks against our country,” he told MPs.
O loving God, by whose grace thy servant James Huntington gathered a community dedicated to love and discipline and devotion to the holy Cross of our Savior Jesus Christ: Send thy blessing upon all who proclaim Christ crucified, and move the hearts of many to look unto him and be saved; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.
O Lord Christ, thou Prince of peace, the faithful and true: Grant to us all, we beseech thee, that putting on the whole armour of God, we may follow thee as thou goest forth conquering and to conquer; and, fighting manfully under thy banner against sin, the world, and the devil, may be found more than conquerors, and at the last may be refreshed with the multitude of peace in the holy city of our God; whose is the greatness and the power, the victory and the majesty, world without end.
Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord.
Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
Speaking to the recent Synod of Bishops Pope Francis said, “The world in which we live and that we are called to love and serve, even with its contradictions, demands from the Church the strengthening of synergies in all areas of her mission. And it is precisely on this way of synodality where we find the pathway that God expects from the Church of the Third Millennium.”
So, before we are legislators, we are Christians. We are Christians with different views and attitudes, but we are Christians.
The plumb line that is held to us as follows of Jesus Christ, is Jesus Christ himself.
That means we are called to work together with all those, in this country and around the world – all those – who are fellow members of the Church, baptised in the name of the Holy Trinity.
Loving one another and working together is not a choice we are free to make or not to make. It is an obligation we are given.