For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations. ~ Isaiah 61:11
This week, from 13th to 17th April 2015, we have met in London for prayer and fellowship in order to help chart the future of global Anglicanism. We are uniting faithful Anglicans, growing in momentum, structured for the future, and committed to the Anglican Communion.
Uniting Faithful Anglicans: GAFCON 2018
We are excited to announce that the next GAFCON conference will be in 2018. This global gathering now serves a critical function in the life of the Anglican Communion as it is an effective instrument of unity which is capable of gathering the majority of the world’s Anglicans.
Delegations representing every continent and all orders of the church (lay and ordained) will again be invited to share in this powerful time of fellowship, worship, and teaching. An organising committee comprising global delegates and local representatives of the likely location has been formed. A further announcement will be made when the details of the venue have been confirmed.
I will be speaking as Josiah, not as an archbishop or bishop. I will speak in my own capacity as a member and a child of the Anglican Communion. I am saying this because before the last Primates Meeting [Dublin], I wrote an article urging all primates to make the attempt to be there, and someone in England quickly alerted the Church Times editor to say: ‘Oh, he’s not an archbishop, so don’t take him seriously. Please take me seriously because: I am a child of this Communion; my parents served this Communion until the Lord called them home; and I have been a bishop now for 23 years. So I speak as Josiah.
My topic is ‘Why the Instruments still matter.’ Bottom line - yes, I believe they still matter, and the Primate of Egypt and the Middle East essentially gone into my farm, he has done some work, but honestly my sisters and brothers we are all very passionate about this Communion, and my own recommendations are going to be even more radical than that of the Archbishop, because he is a Primate, I am not.
So many thought the Arab Spring would allow the region self-determination, and would shift the gaze of the world away from the twin spectres of oil and Israel. Perhaps the world would finally gaze upon Arabs without racism and Islam without bigotry.
The Arab Spring was a resounding protest against everything, from the corruption of the West's corporate cronies - who exploit the region's natural resources so that they can enjoy the latest luxuries their colonial masters have to offer - to the foreign occupations and humiliations heaped upon all those who dared to think that they had a right to resist.
The Arab Spring was about this magical word, hurriyya, which means different things to different people - but at a minimum, it means freedom from oppression, exploitation, corruption and a servile existence.
But the Arab Spring was like a foetus in an abortion clinic; it never had a chance.
Read it all from Khaled Abou El Fadl at ABC Religion and Ethics.
The 100th anniversary of the Gallipoli landing, as with those before it, focuses attention on one special relationship. That is the bond encapsulated in the word "Anzac", the union of the soldiers of this country with those of Australia during the ill-fated Turkish campaign. In quick time, common characteristics, not least courage, endurance, ingenuity, irreverence and mateship, were attributed to the men of the two nations. The Anzac spirit was born.
So, as a consequence, as Paul Little explores this week, was an intense rivalry. New Zealanders enjoy nothing more than getting one across their big brother. Usually, the chance for this occurs on the sporting field, but, recently, we have been able to crow about stronger economic growth, lower unemployment, a more stable government and near currency parity.
Australians, for their part, try as far as possible to display indifference. For some, the "NZ" in Anzac is a genuine mystery. Largely, though, this attitude is all for show.
A day of mostly peaceful rallies to protest the death of Freddie Gray turned confrontational as dark fell over Baltimore on Saturday with demonstrators smashing the windows on police cars, blocking traffic near the Inner Harbor and shouting, “Killers!” at officers dressed in riot gear.
More than 100 officers — wearing helmets, gloves and vests and carrying batons — formed a wall along several blocks of Pratt Street, and began to make arrests. State police in full tactical gear were deployed to the city to respond to a crowd that was becoming unruly.
Protesters shouted: “Killers!” and “You can't get away with this!” and “Hands up don't shoot!” Some threw rocks, water bottles, even hot dog buns and condiments at police mounted on horses, smashed windows at local businesses and looted at least one convenience store.Read it all.
Today completes one full week since our diocese was rattled by the shocking news of unwarranted attack by gunmen while our members were on their way from a missionary assignment in Bassa Local Government Area of Kogi State, leaving several wounded and traumatized, and two dead. One of the wounded is still in critical condition. We commiserate with the affected families.
Among the dead are Architect Mrs L.N. Alassan, General Manager in Kogi Properties and Investments Ltd (also a Layreader in our diocese); and Mr Olugbenga Kekere, a young man of rare musical ability. They have left behind a grief-stricken Mr Joe Alassan, mni, children, family members, friends and colleagues; and in the case of Mr Olugbenga Kekere, a young wife (Helen) with their nearly 3-year old little daughter (EriOluwa), elderly parents (Chief Jacob and Chief Mrs Racheal Kekere, siblings and friends. The two deceased are members of Crowther Memorial Church, Lokoja. There is no doubt about the magnitude and impact of this loss on our diocese, on the Christian Community, the state, and far beyond. These are people who would have continued to be the pride of Kogi state, now cut down in cold-blooded murder.
O Father of lights, with whom there is no variableness, nor shadow of turning; who abidest steadfast as the stars of heaven: Give us grace to rest upon thy eternal changelessness, and in thy faithfulness find peace; through Jesus Christ our Lord.
Ven. Captain Johnson [Ekwe] will succeed Rt. Rev. Prof. Anthony Nkwoka of West Niger Diocese, Ven. Moses [Tabwaye] will succeed Rt Rev. Philip Aduda of Gwagwalada Diocese, while Ven Isaac [Oluyamo] will succeed Rt. Rev. Titus Fajemirokun of Ijesha-North Diocese...
In Nigeria, we have been broken in various ways ranging from hardship, unemployment, insecurity, poverty and environmental degradation among others. So, we need men of God with the right word to help console and heal the wounds in the minds of our people. It is hoped that the Church of Nigeria, by this consecration service has made a monumental contribution by choosing the right persons to help bring the needed succour. As men and women of goodwill gather from all nooks and crannies of this nation to witness this consecration service, it is hoped that they will help uphold these new Bishops in their prayers.
So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly, not as domineering over those in your charge but being examples to the flock. And when the chief Shepherd is manifested you will obtain the unfading crown of glory.
Many church leaders are recognizing a heartbreaking reality. We have received the good news of the Gospel but we’re not actually communicating that good news. Paul writes to the church in Corinth that we are compelled by love in particular because we know if Jesus died for all, then those who live should no longer live for themselves but for the One who died for them and was raised.
Research shows that Protestant churchgoers in the United States and Canada as a whole are not telling this good news message. According to Paul, part of our new life is that we have been commissioned by God to reconcile the world to Himself through Christ. So we’ve been reconciled to become agents of reconciliation. Unfortunately, most Christians have become cul-de-sacs on the Great Commission highway.
In the Transformational Discipleship study, we asked 3,000 protestant churchgoers how many times they had personally shared with another person how to become a Christian. Sixty-one percent said that they had never shared their faith. Zero times. Forty-eight percent said they hadn’t invited anyone to church during that period of time.
An Oregon administrative law judge recommended today that the bakers who refused to bake a cake for a same-sex wedding should be fined $135,000.
“[T]he forum concludes that $75,000 and $60,000, are appropriate awards to compensate [the same-sex couple] for the emotional suffering they experienced,” wrote Alan McCullough, administrative law judge for Oregon’s Bureau of Labor and Industries in his proposed order.
Aaron and Melissa Klein, owners of Sweet Cakes by Melissa located in Gresham, Ore., say the fine is enough to potentially bankrupt their family of seven.
God of love and liberty,
We bring our thanks today for the peace and security we enjoy,
We remember those who in time of war faithfully service their country.
We pray for their families, and for ourselves whose freedom was won at such a cost.
Make us a people zealous for peace, and hasten that day when nation shall not lift up sword against nation neither learn war any more.
This we pray in the name of the one who gave his life for the sake of the world:
Jesus Christ, our Redeemer. Amen.
I contend that when Australians, gather at the town war memorial, there is a permissive and open attitude towards prayer and the divine, which would not normally feature as part of their expression. They are using the national remembrance our fallen soldiers sailors and airmen, as a vehicle for their own spiritual quest. A very legitimate use of the time!
So, on those cold Anzac Day dawns, deep calls to deep. And whether it be the memory of sacrifice of the life of the soldier, the flickering eternal flame, the sound of the trumpet, the lowering of the flag, God seeks to use it all to bring people back to himself, to draw all into the truth of their identity and connectedness with their loving God. And most are not even aware it is happening.
God, in his unfailing love, will use even Anzac Day to draw all people to himself.
Perhaps we should leave the Anzac myth to be extrapolated by the commentators –to draw out inspiring stories of heroism, mateship, leadership, and sacrifice – but know, that as Christians who have a call to partner with God, there are people standing next to us at Anzac celebrations, who are actually struggling to find answers to the two great questions of life: ‘Who am I, and whose am I?’
Historian Stephen Chambers has collected more than 100 rare photographs, many taken by the troops themselves, including poignant images of soldiers from their preparation for the first landings right up until the evacuation.
Not that it asked me and not that it needs me and not that I expect it to do anything but mock me for my efforts, but I’m going to defend the Internet.
Lately, humanity has been flattering itself that it was better and kinder before the Internet – as though we never slipped anonymous notes through locker doors in high-school hallways that were echo chambers in themselves, as if we never wrote on actual walls.
To hear us now, you’d think no one ever ever crank-called late at night, dialled up even before dial-up to offer abuse, stared into other people’s windows through our own twitching curtains.
O Heavenly Father, who hast consecrated the state of matrimony to such an excellent mystery, that in it is signified and represented the spiritual marriage and unity betwixt Christ and his Church: Give thy grace, we beseech thee, to all who are joined together in holy wedlock, that they may surely perform and keep the vow and covenant betwixt them made; for his sake who adorned and beautified with his presence, and first miracle that he wrought, the marriage in Cana of Galilee, thy Son Jesus Christ our Lord.
Almighty God, who by the hand of Mark the evangelist hast given to thy Church the Gospel of Jesus Christ the Son of God: We thank thee for this witness, and pray that we may be firmly grounded in its truth; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Grant us, O Lord, to pass this day in gladness and peace, without stumbling and without stain; that reaching the eventide victorious over all temptation, we may praise thee, the eternal God, who art blessed, and dost govern all things, world without end.
The experiment with human embryos was dreaded, yet widely anticipated. Scientists somewhere, researchers said, were trying to edit genes with a technique that would permanently alter the DNA of every cell so any changes would be passed on from generation to generation.
Those concerns drove leading researchers to issue urgent calls in major scientific journals last month to halt such work on human embryos, at least until it could be proved safe and until society decided if it was ethical.
Now, scientists in China report that they tried it.
The experiment failed, in precisely the ways that had been feared.
it still seems to me there’s a double standard going on.
Here’s what I mean. Some years ago I received a Christmas letter from the head of an evangelical organization. About halfway through he shared that, sadly, he had gotten divorced that past year. But in the next paragraph he had great news: God had given him a new wife!
Well, maybe there were extenuating circumstances, maybe I shouldn’t judge—but it still irritates me how blandly Christians accept this sort of thing. It used to be that, if gay people were expected to live celibately, married people were expected, at least, to preserve marriage for a lifetime. Even if divorce was unpreventable, remarriage wasn’t assumed. That line about “What God has joined together, let no one put asunder” comes from Jesus himself. (Mark 10:8-9).
Gay marriage is only the last in a long series of shifts in sexual morality. Why didn’t premarital sex or cohabitation galvanize our attention, like this has? Where were the protests then? How did divorce and remarriage become about as frequent among Christians as in the general population?
Gives the job market a few years to bounce back
Opportunity for more specialized student loan debt
Provides more impressive credentials to parents’ friends
Can experience college life anew as mature, wizened 26-year-old...
While I would not go as far saying that it is characteristic of all folks in the Anglican Church in North America, the ACNA does have its share of people who do not want to hear anything that is in their way of thinking even remotely critical of their denomination. They do not want drawn to their attention the areas in which the denomination needs reform. They exhibit a high level of defensiveness. On more than one occasion I have been told in so many words that if I do not have anything nice to say about the ACNA, I should not say anything at all. This is unfortunate because there is a real need for meaningful reform in the ACNA particularly at the denominational level if the ACNA is to be anything more than the latest Anglo-Catholic Continuing Anglican Church in the United States and Canada.
Among the areas in which the Anglican Church in North America is in greatest need of reform is that its most influential leaders evidences no commitment to creating an environment in the ACNA in which all schools of conservative Anglican thought can flourish. The doctrinal statements that the ACNA has produced to date favor the doctrinal positions and related practices of one particular school of conservative Anglican thought over the others. The adherents of the school of thought in question “identify with Roman Catholic teaching and liturgical practices and holds a high view of the authority of clergy and tradition.”  In recent years a number of its adherents have also come to identify with Eastern Orthodox teaching and liturgical practices. While some of its adherents idealize the early High Middle Ages period as a golden age of Christianity, others display a greater affinity with the Counter Reformation and post-Tridentian Roman Catholicism.
The Anglican identity of this particular school of thought has been controverted since the nineteenth century. Adherents of the school argue that it alone represents genuine Anglicanism. Critics draw attention to the numerous ways in which it departs from Holy Scripture and the Anglican formularies, the touchstones of historic Anglican identity.
A couple of months ago I lost my mobile phone. I duly called AT&T, my telephone company, to order a replacement — and received a nasty shock.
“So you are living in Shanghai,” an assistant announced, quoting an entirely unfamiliar Chinese address. Baffled, I explained that I didn’t live anywhere near the Bund; my residence was in Manhattan, New York.
“No, you live in Shanghai,” the voice firmly replied. When I protested vociferously, the AT&T official pronounced the three words that we have all come to dread: “You’ve been hacked.” Somebody, somehow, had managed to break into the AT&T systems and switch my cellphone billing address from New York to Shanghai. Presumably, they were Chinese.
Few people will pity the dual-earner couples earning more than $100,000 and paying a penalty for being married. But at a time when lower-earning couples are struggling to get by and less likely than ever to be reaping the benefits of marriage for themselves and their children, more should be done to ensure that the tax and welfare system doesn’t punish them for tying the knot.
At this significant time in our nation’s history with the institution of marriage before the United States Supreme Court, we reaffirm our commitment to promote and defend marriage—the union of one man and one woman. As religious leaders from various faith communities, we acknowledge that marriage is the foundation of the family where children are raised by a mother and a father together. Our commitment to marriage has been expressed on previous occasions, including the Letter of Shared Commitment and Letter on Marriage and Religious Liberty. This commitment is inseparable from affirming the equal dignity of all people and the necessity of protecting their basic rights.
The state has a compelling interest in maintaining marriage as it has been understood across faiths and cultures for millennia because it has a compelling interest in the well-being of children. Every child has a mother and a father, and every child deserves the opportunity, whenever possible, to be raised by his or her own married mother and father in a stable, loving home. Marriage as the union of a man and a woman is the only institution that encourages and safeguards the connection between children and their mother and father. Although this connection cannot always be realized and sustained—and many single parents, for example, are heroic in their efforts to raise their children—it is in the best interests of the state to encourage and uphold the family founded on marriage and to afford the union of husband and wife unique legal protection and reinforcement.
The redefinition of legal marriage to include any other type of relationship has serious consequences, especially for religious freedom. It changes every law involving marital status, requiring that other such relationships be treated as if they were the same as the marital relationship of a man and a woman. No person or community, including religious organizations and individuals of faith, should be forced to accept this redefinition. For many people, accepting a redefinition of marriage would be to act against their conscience and to deny their religious beliefs and moral convictions.
A street vendor from Mozambique, Emmanuel Sithole, lay begging for his life in a gutter as four men beat him and stabbed him in the heart with a long knife. Images of his murder have shaken South Africa, already reeling from a wave of attacks on foreigners, mostly poor migrants from the rest of Africa. Soldiers were deployed on April 21st to Alexandra, a Johannesburg township, and other flashpoints to quell the violence, though only after seven people had been killed. Thousands of fearful foreigners, many from Malawi, Mozambique and Zimbabwe, have sought refuge in makeshift camps. Others have returned home.
South Africa has experienced such horrors before. During widespread anti-foreign violence in 2008, 62 people were killed and some 100,000 displaced. Photographs of the murder of another Mozambican man, Ernesto Nhamuave, whom a jeering mob burned alive in a squatter camp, led to declarations that such atrocities would never happen again. Yet no one was charged in Mr Nhamuave’s death: the case was closed after a cursory police investigation apparently turned up no witnesses (who were easily found by journalists earlier this year). The latest violence flared up in the Durban area earlier this month after King Goodwill Zwelithini, the traditional leader of the Zulus, reportedly compared foreigners to lice and said that they should pack up and leave.
His comments poured fuel on an already-smouldering fire. Jean Pierre Misago, a researcher at the African Centre for Migration and Society in Johannesburg, estimates that at least 350 foreigners have been killed in xenophobic violence since 2008.
One of the joys of traveling is seeing how other people worship. On vacation my daughter and I visited a shul in St. Thomas in the U.S. Virgin Islands that had sand on the floor to represent either the Israelite journey through the desert or a homage to the congregants’ Murano Jewish ancestors who used sand to muffle the sounds of their secret prayer services during the Spanish Inquisition. They lived as Catholics publicly, but returned to their Judaism in their basements.
We happened to attend this Caribbean synagogue when the head of the women’s club was having an adult bat mitzvah. The highlight came during her speech, when she surveyed the crowd, appeared to do a mental calculation and announced: “Family hold back!” The lox was delicious, and the whole experience was so great—how could we not join for the off-island rate of $72 a year?
So if you are traveling to the ’burgh and looking for that special something from your synagogue experience: Ask and I’ll set you up. Just not during services. I’ll be busy talking to Finkelstein.