The Anglican Network in Canada is part of the Anglican Church in North America which was formed following our first Global Anglican Future Conference in 2008. Such steps of radical faith demonstrate our trust in the Advent hope of the ultimate triumph of the gospel. For the New Testament writers, the expectation of Christ’s return was an encouragement not to waver from sound doctrine or godly living, but on crucial issues such as sexual morality and the uniqueness of Jesus as Saviour and Son of God we are in a Communion where there is no longer a common mind.
Some say this does not matter. For instance, the ‘Bishops in Dialogue’ group after their Coventry meeting earlier this year claimed that we must maintain visible unity despite everything because ‘now we see through a glass, darkly’ (1 Corinthians 13:12). In other words, things will only become clear in heaven. This is a bad mistake. It is true that there is much about our future state that we do not yet understand, but God has given us the inspired Scriptures as a lamp to our feet and a light to our path (Ps.119:105). Our future hope cannot be turned into an excuse for compromise or silence when Scripture is clear. For Anglicans the collegial mind of the Communion on sexuality and Scripture remains the orthodox position as strongly reaffirmed by the 1998 Lambeth Conference which continues to call us to obedience and pastoral responsibility. Dialogue is no substitute for doctrine.
My ACI colleagues Ephraim Radner and Christopher Seitz have recently published a “Marriage Pledge” in the journal First Things in which they undertake to refrain from serving as agents of the state in marriage by, e.g., signing government-provided marriage certificates. Couples will be asked to contract civil marriage separately from “weddings that seek to establish a Christian marriage in accord with the principles articulated and lived out from the beginning of the Church’s life.” Their reasoning is that as civil marriage has been progressively redefined it no longer coincides with the Christian understanding of marriage: “to continue with church practices that intertwine government marriage with Christian marriage will implicate the Church in a false definition of marriage.”
...Many of the responses to the Marriage Pledge from both sides of the divide on same sex marriage have reflected substantial confusion over the distinction between Christian and civil marriage and what the role of the clergy is in the marriage ceremony. My purpose here is to clarify that distinction and then to evaluate criticisms of the Pledge in light of this discussion.
In an age in which students can get suspended for wearing religious T-shirts to school and pre-game prayers have been dropped lest they offend someone, it is a wonder the Supreme Court has not ruled Thanksgiving unconstitutional. It is, after all, an official recognition of religion.
To deny Thanksgiving’s religious basis is to ignore the spark that ignited the Pilgrims’ productive labors. They worked hard, and the bounty this work created was the product of human exertion. But their efforts were not entirely motivated by a desire for prosperity.
Praise the LORD! For it is good to sing praises to our God; for he is gracious, and a song of praise is seemly. The LORD builds up Jerusalem; he gathers the outcasts of Israel. He heals the brokenhearted, and binds up their wounds. He determines the number of the stars, he gives to all of them their names. Great is our LORD, and abundant in power; his understanding is beyond measure. The LORD lifts up the downtrodden, he casts the wicked to the ground. Sing to the LORD with thanksgiving; make melody to our God upon the lyre! He covers the heavens with clouds, he prepares rain for the earth, he makes grass grow upon the hills. He gives to the beasts their food, and to the young ravens which cry. His delight is not in the strength of the horse, nor his pleasure in the legs of a man; but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love.
Praise the LORD, O Jerusalem! Praise your God, O Zion! For he strengthens the bars of your gates; he blesses your sons within you. He makes peace in your borders; he fills you with the finest of the wheat. He sends forth his command to the earth; his word runs swiftly. He gives snow like wool; he scatters hoarfrost like ashes. He casts forth his ice like morsels; who can stand before his cold? He sends forth his word, and melts them; he makes his wind blow, and the waters flow. He declares his word to Jacob, his statutes and ordinances to Israel. He has not dealt thus with any other nation; they do not know his ordinances. Praise the LORD!
It is hard to imagine America's favorite holiday as a source of political controversy. But that was the case in 1789, the year of our first Thanksgiving as a nation.
The controversy began on Sept. 25 in New York City, then the seat of government. The inaugural session of the first Congress was about to recess when Rep. Elias Boudinot of New Jersey rose to introduce a resolution. He asked the House to create a joint committee with the Senate to "wait upon the President of the United States, to request that he would recommend to the people of the United States a day of public thanksgiving and prayer to be observed by acknowledging, with grateful hearts, the many signal favors of Almighty God."
The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle, or the ship; the axe had enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.
By the President of the United States of America. a Proclamation.
Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor–and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”
Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be–That we may then all unite in rendering unto him our sincere and humble thanks–for his kind care and protection of the People of this Country previous to their becoming a Nation–for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the tranquillity, union, and plenty, which we have since enjoyed–for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted–for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.
and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions–to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually–to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed–to protect and guide all Sovereigns and Nations (especially such as have shewn kindness onto us) and to bless them with good government, peace, and concord–To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us–and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.
Given under my hand at the City of New-York the third day of October in the year of our Lord 1789.
A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother's breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.
Today the Illinois Supreme Court posted twenty-eight pages of its recent dispositions of requests made by losing parties for leave to appeal their decision to that Court. On page twelve, at the very top, appears this brief notation:
No. 118186 - The Diocese of Quincy et al., respondents, v. The Episcopal Church et al., petitioners. Leave to appeal, Appellate Court, Fourth District. (4-13-0901)
Petition for leave to appeal denied.
What this means is that the highest court of a State has now ruled that there is no provision in the governing documents of the Episcopal Church (USA) that keeps a Diocese from withdrawing its membership in that organization. The Church in fact is an unincorporated association of dioceses fashioned under American common law, and not under the laws of any one given State. Under the First Amendment, members of such associations are free to leave the group at any time, with only reasonable restrictions placed on their ability to do so (they could be required to pay any back dues still owed, for example). The opinion delivered last April by the Illinois Fourth District Court of Appeal stands as written.
ECUSA’s options are now very limited. They could ask the Illinois Supreme Court to rehear their request -- a move that has never been known to be successful among the Illinois attorneys to whom I have talked. And they have 90 days within which to file a petition for certiorari (review) with the United States Supreme Court -- which thus far has turned down every other recent petition in the various church property cases.
Moreover, the Diocese of Chicago was never admitted to the case as the successor to the remnant Diocese of Quincy that merged into it a year ago September. So there is a procedural difficulty to ECUSA's taking the case further: it no longer has a diocese as a co-party which it can misleadingly try to put forward as "the real Diocese of Quincy." And if no diocese is a party, who is left to complain that the departure of the Anglican Diocese was null and void, because the "real one" is right here? Just ECUSA, which itself is not a diocese, but an association of dioceses -- and it already has lost that argument in two Illinois courts.
Meanwhile, however, the decision will come as a very useful precedent for the courts in the other pending diocesan withdrawal cases -- which present a unique question that the Illinois court is now the first to have definitively decided. Watch for the withdrawing dioceses to cite the case to the courts in Texas (Ft. Worth), California (San Joaquin) and South Carolina.
The family of Lee Rigby have said they hold Facebook partly responsible for his murder, after a report found it failed to take action over an online chat in which one of the killers vowed to slay a soldier.
The Intelligence and Security Committee’s long-awaited report yesterday labelled an unnamed internet company, widely reported to be Facebook, a “safe haven for terrorists” because it did not flag up the online exchange between Michael Adebowale and a foreign jihadist, which took place five months before Fusilier Rigby’s murder.
The parliamentary watchdog’s chair Sir Malcolm Rifkind stated that the web firm could have made a difference by raising the conversation, and said there was “a significant possibility that MI5 would have been able to prevent the attack” as Adebowale would have become “a top priority.”
African church leaders, theologians and health professionals have drawn up a road map they hope might help ease stigma and educate faith communities in the fight against Ebola.
The virus has killed more than 5,000 so far and has been declared a global security threat by the U.N.
The road map, drawn at a three-day conference that ended Wednesday (Nov. 26) in Nairobi and was attended by 70 religious and health care leaders, highlights the role faith groups can play as part of the global response, according to church leaders.
In Romania, the civil and religious ceremonies of marriage are not the same, due primarily to the fact that evangelical ministers do not have the authority to act as ministers of the state. (And I don’t think my Baptist friends there would accept the authority if it were offered to them.)
Our December 6 journey to the Courthouse with friends, family, and witnesses was a hoop to jump through. We’ve never considered the 6th to be our anniversary because the civil ceremony was simply a precursor to the real moment of marriage, which took place in Corina’s church.
I’m not saying that now is the time for a divorce between civil and Christian marriage. I haven’t signed the pledge. (I’m with Tolkien, not Lewis on this issue.) But I do think we can learn something from brothers and sisters in other parts of the world who have never had nor sought the ministerial privileges of authorizing civil marriage.
Artificial intelligence, once confined to the realm of science fiction, is changing our lives. Cars are driving themselves. Drones are being programmed to deliver packages. Computers are learning to diagnose diseases. In a recent book, the economists Erik Brynjolfsson and Andrew McAfee describe these recent advances as examples of the beginning of what they call “the second machine age.”
The very name – the first machine age was the Industrial Revolution – suggests an epochal shift. And, indeed, if the predictions are to be believed, these technological advances could have profound implications for the way we live.
One common forecast is that as ever-more advanced robots substitute workers, the cost of labor will become less important, and manufacturing will move back to rich countries. Another is that increasingly intelligent machines will reduce the demand for advanced skills, and that the economic advantage of having these skills will decline as a result.
We are witnessing that the state has no business in recreating marriage, but the state does have a responsibility to safeguard children, by holding mothers and fathers to their vows to each other and to the next generation.
In this sense, we are acting much as Jesus did when he was asked about the payment of the temple tax. Jesus believed himself and his disciples to be heirs of the kingdom and thus free from this obligation. Nonetheless, he paid the half-shekel “so as not to give offense to them” (Matt. 17:27).
If the state ever attempts to force us to call marriage that which is not marriage in our churches and ceremonies, let’s obey God, even if that means we sing our wedding hymns in the prison block. But, for now, by registering Gospel-qualified unions as civil marriages and not officiating at unions that are not Gospel-qualified, we call the government to its responsibility even as we call attention to its limits.
Islamist suicide bombers have killed an estimated 60 people in a crowded market in Nigeria. The attack comes just days after the Islamist group Al Shabab hijacked a bus in Kenya and murdered 28 non-Muslim passengers.
Could Africa go down the path of Iraq and Syria? Dr Leah Farrall, research associate at the US Studies Centre at the University of Sydney and a former terrorism analyst for the Australian Federal Police, explains.
The WCC Executive Committee welcomes and supports the statement of the National Council of the Churches of Christ in the USA (NCCCUSA) and together with them reiterates a call in this time of serious tension for the city of Ferguson that its citizens, law enforcement officials, justice-seekers, and others respond in a non-violent manner. We also join the NCCCUSA in expressing appreciation to the churches and faith communities in St Louis, Missouri who have declared themselves to be “sanctuary churches” and “sacred spaces.”
The WCC Executive Committee believes that the current situation in Missouri underlines the deep-rooted problems of race relations and racial profiling in the United States of America. We stress that the human dignity of everyone must be respected regardless of race, ethnicity, or culture, and the critical importance of justice being seen to be done.
The decision not to indict Ferguson police officer Darren Wilson will further divide our communities and saddens us as leaders of nearly three dozen of our region’s congregations, faith and ethical communities.
Frustrated youth and law enforcement officials worship together within our doors. Our Clergy Caucus is called to consecrate the streets of St. Louis as safe places for all our citizens, and in particular our black and brown children and brothers and sisters. We are called to discern and name all systems, institutions, and processes that dehumanize black and brown people and that distort the purposes of justice, peace, and equality that we believe God intends for this region.
I implore each of you: Choose peace! Reject any false and empty hope that violence will solve problems. Violence only creates more violence. Let’s work for a better, stronger, more holy community— one founded upon respect for each other, respect for life, and our shared responsibility for the common good.
In 1979, Saint John Paul II visited the war-torn and weary nation of Ireland to decry years of violence. “Violence is evil…” the pope said. “Violence is unacceptable as a solution to problems.” How true this saint’s words are. He didn’t merely condemn violence; he also aptly described the depravity of violent behavior by saying:
“Violence is unworthy of man. Violence is a lie, for it goes against the truth of our faith, the truth of our humanity. Violence destroys what it claims to defend: the dignity, the life, the freedom of human beings. Violence is a crime against humanity, for it destroys the very fabric of society.”
God of truth and grace, who didst give Isaac Watts singular gifts to present thy praise in verse, that he might write psalms, hymns and spiritual songs for thy Church: Give us grace joyfully to sing thy praises now and in the life to come; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.
He entered Jericho and was passing through. And there was a man named Zacchae′us; he was a chief tax collector, and rich. And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchae′us, make haste and come down; for I must stay at your house today.” So he made haste and came down, and received him joyfully. And when they saw it they all murmured, “He has gone in to be the guest of a man who is a sinner.” And Zacchae′us stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save the lost.”
...I think Christian community provides something distinctive that you don’t get other places. (Other religious communities provide their own distinctives.)
But I can’t exactly fault young people for not being jazzed about deciding there are better uses of their time than choosing between Corporate Candidate Chet and SuperPAC Steve at the ballot box. And let’s not dump on them for not jumping on board with church, when what “church” often means is “the way we’ve always done it . . . until you’re around long enough for us to trust you to suggest ways we can change.”
The whole Diane Rehm discussion—and the discussion so many churches have—is backward. The question isn’t how to convince young people to show up and vote, or to go to church. The question is, what is it about the “product” that they find utterly un-worth their time?
In light of the grand jury decision handed down tonight in the wake of Michael Brown’s death in Ferguson, MO, I think it is of utmost importance that all Christians, but specifically white evangelicals, talk a little less and listen a little more.
Or, put another way, maybe some need to spend less time insisting that African Americans shouldn't be upset and spend more time asking why some are. Yes, this case reminds us again that the racial divide is clear, as a just released CNN poll demostrated.
I wasn't in the grand jury room, and I don't know the evidence, but many godly African American leaders are hurting and they are explaining why.
I hold in my hands my iphone. Perhaps you have one too. The Apple industry of computers and phones has changed our world out of all recognition. What does this small gadget have in common with the book in my right hand- which is a Bible? There is a direct connection; they are both things that have changed the world. The legendary tale is told of Steve Jobs saying to John Sculley who was at Pepsi Cola and, as you may know, Jobs wanted Sculley to join his firm: "Do you want to sell sugared water for the rest of your life? Or do you want to come with me and change the world?" Sayings rarely get better than that!
Apple and Microsoft combined have done exactly that – but William Tyndale, whom we celebrate today, eclipses both Steve Jobs and Bill Gates.
With public revulsion rising in response to snowballing accusations that Bill Cosby victimized women in serial fashion throughout his trailblazing career, the response from those in the know has been: What took so long?
What took so long is that those in the know kept it mostly to themselves. No one wanted to disturb the Natural Order of Things, which was that Mr. Cosby was beloved; that he was as generous and paternal as his public image; and that his approach to life and work represented a bracing corrective to the coarse, self-defeating urban black ethos.
Only the first of those things was actually true....
We all have our excuses, but in ignoring these claims, we let down the women who were brave enough to speak out publicly against a powerful entertainer.
Does the call for Christians to separate matrimony from government marriage mean we’re retreating from the public square? Damon Linker thinks so. He calls it an “unprecedented retreat of theologically conservative churches from engagement in American public life.”
That’s exactly wrong.
If the Marriage Pledge is a retreat, it’s a retreat from this: the illusion that the Christian view of marriage can comfortably accommodate a definition of marriage that has strayed so far from revelation and reason that it now allows men to marry men and women to marry women. We all have to live with the reality of the sexual revolution, but Christians cannot make peace with it.
It also needs to be kept in mind that apart from the pursuit of truth, each individual becomes the criterion for measuring himself and his own actions. The way is thus opened to a subjectivistic assertion of rights, so that the concept of human rights, which has an intrinsically universal import, is replaced by an individualistic conception of rights. This leads to an effective lack of concern for others and favours that globalization of indifference born of selfishness, the result of a conception of man incapable of embracing the truth and living an authentic social dimension.
This kind of individualism leads to human impoverishment and cultural aridity, since it effectively cuts off the nourishing roots on which the tree grows. Indifferent individualism leads to the cult of opulence reflected in the throwaway culture all around us. We have a surfeit of unnecessary things, but we no longer have the capacity to build authentic human relationships marked by truth and mutual respect. And so today we are presented with the image of a Europe which is hurt, not only by its many past ordeals, but also by present-day crises which it no longer seems capable of facing with its former vitality and energy; a Europe which is a bit tired and pessimistic, which feels besieged by events and winds of change coming from other continents.
To Europe we can put the question: “Where is your vigour? Where is that idealism which inspired and ennobled your history? Where is your spirit of curiosity and enterprise? Where is your thirst for truth, a thirst which hitherto you have passionately shared with the world?
The future of the continent will depend on the answer to these questions.
His views on the Middle East have often put him at odds with the Church. In his 20s, he abandoned a career as a doctor to become a vicar, eventually heading up the Church of England's International Centre for Reconciliation (ICR) where his work took him to the Middle East.
He backed the 2003 invasion in Iraq and afterwards restored St George's, the only Anglican church in the country. He has endured kidnappings, bombings and the recent onslaught of Islamic State, which forced him to leave in the face of grave threats to his life. Now, he is pushing for more war, saying the countries that invaded Iraq must go back in force to stop IS.
When he moves outside his church, White was protected by up to 35 Iraqi guards. But when he meets The Huffington Post UK, he is sitting without protection in a leather arm chair, at his home in Liphook, Hampshire. By White's own estimation, he has spent 70 to 80 days of the year at most in the UK since he went to the Middle East.
A family friend of White's told me he seems to know everyone wherever he is, to which White replies: "The only place I've ever been where I don't know everybody is here." The walls of this room are covered in crucifixes he collects, maps of Iraq and Baghdad and a letter from former US President George W. Bush thanking him for his work there.
Without the hundreds of volunteers who are active before and during the one-day event, the Fayre couldn’t happen. “The event is organised and run by unpaid volunteers from the three churches in the parish of the Anglican Church of Paphos – St Luke’s, Prodromi, St Stephen’s, Tala and Ayia Kyriaki, Kato Paphos,” said Payne. “Most people are retired British expats aged between 50 years and 90 plus.”
On the day, upwards of 100 people are involved manning the stalls and attractions, catering, security, entrance, car parking, first aid and providing general help. Setting up stalls and decor takes all day on the day before.
The event, which has been running for some 20 years, is well-known for loyally raising significant sums for hand-picked lesser-known charities where a little bit of cash can go a long way.
“With the exception of Paphos General Hospital where we donate an item of equipment which they have asked for to the value of a few hundred euros, we give cash,” said Payne. “This is used at the discretion of each charity; some goes towards general running costs, other towards the costs of specific items they need.”
At its peak just before the 2008 economic downturn which gradually impacted locally, the event raised in the region of €17,000 each year for charities. But with many feeling the pinch in recent years, funds have dropped considerably. “This year we will be delighted if we make the same €10,000 as in 2013,” said Payne.
Suspected Boko Haram militants attacked a Nigerian border town in the restive northeast on Monday, setting fire to houses and killing an unknown number of people, witnesses and government sources said.
Hours after the raid started on Damasak, gunmen still roamed the area, with many locals seeking to flee into neighbouring Niger, just to the north of the town.
It was the third major attack over the last week in Nigeria's Borno State, which have already seen close to 100 people die, including more than 25 people, mostly fishermen, shot dead in a remote community over the weekend.