Lambeth 1998, as I said, accepted homosexual orientation – what some have regarded as "a natural attribute for some people," that is, a natural predisposition toward people of the same sex –which has only been fully understood fairly recently. Even so, the Lambeth answer was to separate orientation from practice and commend celibacy.
But can celibacy be imposed? Shouldn't it be freely undertaken as a personal vocation by heterosexuals and homosexuals alike? As Rowan Williams once put it, "anyone who knows the complexities of the true celibate vocation, would be the last to have any sympathy with the extraordinary idea that sexual orientation is an automatic pointer to a celibate life: almost as if celibacy before God is less costly, even less risky to the homosexual than the heterosexual." And is not separating mind and body or feelings or orientation from practice a kind of dualism which the church has condemned in the past since human beings are a unified whole and cannot be compartmentalised in such a way. If that is true of humanity in general, why should we expect people of a homosexual disposition to be singled out in this way?
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Wales Instruments of Unity Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships
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