From here:

Whatever the coming of the kingdom means, it cannot mean that the healing, reconciling, non-combative Christ we know was an imposter, just biding his time until he could beat down his enemies under his feet. From the days of John the Baptist until now the kingdom of heaven has suffered violence. If we seek the kingdom by violence, then the violent will bear it away.

I don’t know why we would be disappointed to discover that Christ comes again as he came the first time—working through small things, not big things, among little people, not powerful people, with local effect, not cosmic effect—except that we find great armies on thundering horses a more adequate display of power. I don’t know why we would be disappointed to discover that the kingdom of heaven operates under the sign of the cross just as the Coming One did, except that we have always been disappointed by God’s reluctance to give us the kind of world, the kind of life, the kind of savior we want.

“And blessed is anyone who takes no offense at me,” he said, knowing better than anyone the disappointing, redemptive ways in which God works--sending a human child into the world instead of a mighty king, sending servants instead of troops--sending people like you and me instead of real disciples to do the work of the Coming One until he comes, for in just this way the kingdom of heaven draws very, very near.

Filed under: * Christian Life / Church Life • Church Year / Liturgical Seasons • Advent • Christmas • Parish Ministry • Ministry of the Ordained • Preaching / Homiletics • * Theology • Christology • Eschatology

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