ACI: Misrepresenting ACI’s Concerns About The Constitutionality of [New] Liturgical Material

Posted by The_Elves

Misrepresenting ACI’s Concerns About The Constitutionality of Supplemental Liturgical Material
Written by: The Reverend Canon Professor Christopher Seitz & Mark McCall, Esq.
Last week we published an analysis of proposals to have this General Convention authorize supplemental liturgies that would be neither part of the Book of Common Prayer nor a proposed revision of it. Based on the detailed text of Article X of TEC’s Constitution, we concluded that General Convention does not have this authority and that whatever authority does exist to authorize supplemental rites resides in the bishop of each diocese. We noted that the Standing Commission on Liturgy and Music appears to agree with us since it has proposed amending Article X to assign this authority to General Convention and explained the need for such an amendment with an analysis of that article that is identical to our own reading.
....
Tobias Haller, who served on the Marriage Task Force that has put forward various proposals to the upcoming General Convention, objects to our analysis.
....
Perhaps Haller’s title was only a rhetorical flourish; and so we should address the substance at issue. His main argument appears to be that if something has been going on for a long time it must be constitutional. For starters, he should take this point up with the SCLM and the Standing Commission on Constitution and Canons, which jointly have been attempting over the last 25 years to amend Article X of TEC’s Constitution to give General Convention authority to authorize these supplemental materials. If they are constitutional anyway, why the bother? Why try again now?

In any event, Haller’s legal reasoning at this point is naïve, common though it may be. Constitutional questions are not something like adverse possession: as if doing an unconstitutional act openly and notoriously for ten years makes it constitutional. There is often a significant period of time when the unconstitutionality of a legislative act goes unrecognized. Indeed, whenever a court finds such an act unconstitutional it is true by definition that a majority of the legislators themselves had previously thought the act constitutional. And there are well known cases in which the Supreme Court itself had previously upheld the constitutionality of statutes it was later to strike down. As we know, Brown v. Board of Education overruled a similar case...
....
Finally, we end by noting the first point we made in our essay to which Haller objects. There is a New Episcopal Church, which he seems to be defending. It has cut the constraints tethering it to constitutional governance and Prayer Book worship and is soaring Icarus-like to ever greater heights. What could possibly go wrong?

Without a constitutionally defined episcopal office and a Constitution respected as such, TEC will become a triennial General Convention Church with triennially defined identity.

Read it all and the earlier ACI analysis 'The Episcopal Church and The New Episcopal Church' is here

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

8 Comments Posted April 21, 2015 at 7:22 pm

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GAFCON Primates Communique

Posted by The_Elves

A Communique from the GAFCON Primates Council

For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations. ~ Isaiah 61:11

This week, from 13th to 17th April 2015, we have met in London for prayer and fellowship in order to help chart the future of global Anglicanism. We are uniting faithful Anglicans, growing in momentum, structured for the future, and committed to the Anglican Communion.

Uniting Faithful Anglicans: GAFCON 2018

We are excited to announce that the next GAFCON conference will be in 2018. This global gathering now serves a critical function in the life of the Anglican Communion as it is an effective instrument of unity which is capable of gathering the majority of the world’s Anglicans.

Delegations representing every continent and all orders of the church (lay and ordained) will again be invited to share in this powerful time of fellowship, worship, and teaching. An organising committee comprising global delegates and local representatives of the likely location has been formed. A further announcement will be made when the details of the venue have been confirmed.

Growing Momentum: Newest Province and Fellowships

We were encouraged to hear reports from some of the newest GAFCON provinces and fellowships.

Province

At the beginning of our meeting, Archbishop Foley Beach of the Province of the Anglican Church in North America was unanimously elected to the GAFCON Primates Council. Archbishop Beach shared about the remarkable growth being experienced in North America, evidenced by the planting of 483 new congregations since 2009.

Fellowships

We celebrated the recent launch of the Fellowship of Confessing Anglicans Australia (FCA AU), the newest GAFCON fellowship, led by the Venerable Richard Condie, Archdeacon of Melbourne. Over 450 participants attended the inaugural conference in March 2015 and this fellowship is now well positioned to contend for the faith in the years to come.

FCA UK & Ireland, formed at our initiative, continues to welcome and provide support for faithful Anglicans in the British Isles. We are particularly concerned about the Church of England and the drift of many from the Biblical faith. We do not regard the recent use of a Church of England building for a Muslim service as a minor aberration. These actions betray the gospel and discourage Christians who live among Muslims, especially those experiencing persecution.

We support Bishop John Ellison in resisting the unjust and uncharitable charges brought against him by the Bishop of Salisbury, and in view of the Great Commission, we note the sad irony that this former missionary bishop to South America now finds it necessary to defend himself for supporting missionary activity in his own country. We continue to encourage and support the efforts of those working to restore the Church of England’s commitment to Biblical truth. Equally, we authenticate and support the work of those Anglicans who are boldly spreading the gospel of Jesus Christ and whose circumstances require operating outside the old, institutional structures.

We remain confident in the great good of gospel ministry, and we see what happens when actions impacting the Communion are taken without the priorities of the faith once delivered.

Wherever they are and whatever their circumstances, GAFCON continues to unite faithful Anglicans under a common confession of Christ’s Lordship and a desire to make disciples.

Read it all.

Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesGAFCON II 2013

9 Comments Posted April 17, 2015 at 10:29 am

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Canon Jim Lewis—A South Carolina Legal Update as Supreme Court to hear the case

Posted by Kendall Harmon

Finally, TEC press releases have included, with some frequency, statements by legal counsel for TECSC claiming its willingness to discuss “settlement options”. This is disingenuous nonsense. We should remember the following at a minimum:

• We were in the middle of what we hoped could be “settlement” discussions when TEC attempted to remove Bp. Lawrence in 2012.

• In the 90+ instances of litigation that TEC has instigated around the country, none has concluded with a settlement -- just the opposite. When parishes in the Diocese of Virginia wishing to leave TEC actually reached an agreement with their bishop, that deal was scuttled by the Presiding Bishop’s Chancellor, who announced there was “a new sheriff in town”. Offers of settlement in other places have been likewise rejected. And even when the case has been definitively settled by the local courts, as in Illinois, TEC has refused to cease litigation, to the point of sanctions being imposed by the courts there.

• The fact is that TEC’s legal counsel was told as far back as 2013 that the Diocese would consider any proposals submitted to our counsel in writing. There have been none.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchHistoryMediaReligion & Culture* South Carolina* TheologyEthics / Moral Theology

4 Comments Posted April 16, 2015 at 4:22 pm

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South Carolina Supreme Court to Hear Appeal of Diocese of SC decision by new TEC Diocese

Posted by Kendall Harmon

[Yesterday]... April 15, 2015, the South Carolina Supreme Court agreed to take the appeal of Judge Goodstein's February 3rd ruling in favor of the Diocese of South Carolina and its parishes. We are grateful that the South Carolina Supreme Court acted so promptly to take jurisdiction of this case, just as it did when requested during the attempted procedural delays prior to the trial. The more quickly the case is resolved, the more beneficial it will be for all parties, allowing us to get about the work of ministry without the incessant distraction of courtroom proceedings.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments Posted April 16, 2015 at 4:40 am

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Bishop Josiah Idowu-Fearon: The Instruments of Unity and the Way Forward [+Transcript]

Posted by The_Elves

Listen to it all, carefully from a conference organised in Toronto in 2013.

An Unoffficial Transcript follows:

I will be speaking as Josiah, not as an archbishop or bishop. I will speak in my own capacity as a member and a child of the Anglican Communion. I am saying this because before the last Primates Meeting [Dublin], I wrote an article urging all primates to make the attempt to be there, and someone in England quickly alerted the Church Times editor to say: ‘Oh, he’s not an archbishop, so don’t take him seriously. Please take me seriously because: I am a child of this Communion; my parents served this Communion until the Lord called them home; and I have been a bishop now for 23 years. So I speak as Josiah.

My topic is ‘Why the Instruments still matter.’ Bottom line - yes, I believe they still matter, and the Primate of Egypt and the Middle East essentially gone into my farm, he has done some work, but honestly my sisters and brothers we are all very passionate about this Communion, and my own recommendations are going to be even more radical than that of the Archbishop, because he is a Primate, I am not.

Now I want to begin with a personal experience I had as a member of the Lambeth Commission that produced the Windsor 2003 document. Our first series of meetings, one of us was not present, and the second time we reconvened, she was there. And Lord Eames who was our chairman asked her: ‘being a judge, look go through the job we did while you were away and come back to share with us’. So she spent the whole morning looking at what we had done and she came back and said: ‘oh you guys are brilliant you have done a good job.’ And we were sort of, you know, preening ourselves, felt we had done a good job, and suddenly you know like a whiplash, she asked: ‘who are you writing for?’

And there was this frightened silence. We never thought along that line at all. We thought we were speaking for the entire Communion. And so we went on discussing, and eventually we concluded that we were actually writing for 70% of Anglicans. The question you will ask is what about the remaining 30%? We discovered that, on the left we have 15 % who will not care about what we were discussing and on the right another 15%. And we discovered that the 15% on the left are what I, Josiah, would call Extreme Conservatives, and on the right we have Extreme Liberals.

Brothers and sisters let us not deceive ourselves, within this Communion we have conservatives and liberals. We have Extreme, and I use that word Extreme as a student of Islam, because we no longer use Fundamentalism for Muslims who are terribly radical, we call them Extreme Muslims. And that is the way I want us to understand this concept because we have to agree, otherwise there will be no communication.

So when you hear me say Extreme Liberals and Extreme Conservatives, I am talking about those who are really radical and they are not interested in being together. I have a petition for you towards the end of this from Lord Ramsey, what he has to say - sorry, Professor Seitz, what he has to say - about these two extreme groups. Brothers and Sisters, I believe as Anglicans and Episcopalians, that in spite of the serious problems we face today, 70% of us want us to be together. We want to stay in and checkmate each other.

I am unashamedly an evangelical, charismatic Pentecostal evangelical, and I don’t hide that. However, I believe there are liberals who are genuinely Anglicans and I have come to realise that if we want to stay as a family, we have got to checkmate each other. So 70% and I believe a majority of us here this afternoon are either evangelicals or liberals, and we want to stay in. So I am assuming I am addressing people, Anglicans, who actually are committed to our Communion and they want to be together. Unfortunately what I perceive as happening today, is that the 15% Extreme Evangelicals want to impose their ecclesiology and theology on the 70% and the 15% Extreme Liberals want to do the same. That is my understanding as a sociologist of what is happening today in this Communion.

Lord Carey reminds us and I quote: ‘that the Anglican Instruments of Unity have a reason primarily out of conflict and a desire to be true to our ecumenical goals'. Lord Ramsey reminds us that our main goal is to unite the church of Christ, as Anglicans. To unite the church of Christ, certainly we have not achieved this goal and therefore I believe the Instruments, useful as they may be, need to be re-evaluated in the light of the problems we face today.

I owe what I share with you to Professor Radner in a paper he gave in 2010, Lord Carey himself and Canon [Colin] Cranston who wrote a beautiful article on the ACC, so most of what I will be sharing with us comes from these sources and other books I refer to.

Our problem has to do with Authority. The Anglicans are scared of the word authority. And Lord Ramsey on page 3 of his book ‘The Anglican Spirit,’ he said: ‘The difference between Christianity that can make do without the papacy, is already a Christianity in which changes of belief and sentiment are taking place.’

This statement is the reason, as I understand it, for the Instruments of the Anglican Communion, so the assignment for us is to justify why these Instruments still matter today. I am hoping that in spite of the damage already done to this communion, together at this conference and after, we shall make every effort in the words of Lord Carey ‘to find positive ways of healing our wounded Communion’ today.

There are four of these Instruments and the Primate of Egypt and the Middle East has referred to them; quickly – the Archbishop of Canterbury, the Lambeth Conference, the Anglican Consultative Council and the Primates’ Meeting.

Let me take on the Archbishop of Canterbury – not in person, don’t tell me that, the office as an instrument. In the words of Lord Ramsey, and I quote:

‘The Anglican Communion has always looked and enjoyed the closest of links with Rome and varieties of Protestant Churches. Anglicans have insisted on certain things - not a particular ideology, but simply what we believe to be basic Catholic facts and principles, which are: the Scriptures, the sacraments of salvation [baptism and eucharist], the creeds, and the apostolic ministry embodied in the historic episcopate. Given those basic facts and principles, Anglicans seem ready to be in communion with other Christians and create united churches with them.'

The Archbishop of Canterbury represents the Communion in these ecumenical contexts and roles. The Archbishop of Canterbury is described as our symbol of unity. This office should and I believe will remain, but why should it remain? Listen again to Lord Ramsey, he said ‘[the very term]..Anglicanism is one produced by the situation of sad disunity, and the disappearance of Christian disunity might well mean the disappearance of the word “Anglicanism. Until that happens we believe that God has given us real work to do [as Anglicans], and “Anglicanism” describes that work”

The Archbishop of Canterbury represents this movement. This Instrument therefore is an essential, at least until the entire church becomes one.

In the Archbishop of Canterbury’s matter, in the ongoing mission of Anglicanism, how do we make it relevant? How do we make it an essential Instrument of Unity?

1. According to Professor Radner, he gives us some of the things the Archbishop of Canterbury does and Lord Carey himself. One - we are told, the ABC has direct power to invite or withhold invitation to the Lambeth Conference. However, to the last conference, the same African Primates who would desire Rulership disobeyed the Archbishop of Canterbury.

2. The Archbishop of Canterbury in a real sense has a personal ministry of recognising whom he is in communion with, even though the ACC deals with the legislative processes.

3. The ABC by his office has the goal and the vision for the Communion in the words of Lord Carey, and I quote: ‘The Communion may be to quote the familiar mantra of the Communion, episcopally led and synodically governed but this leadership can only be conducted with the agreement of the Communion and its Instruments'

4. In certain final cases only an Archbishop of Canterbury can intervene internationally, and Lord Carey here is speaking about the situation in Rwanda when we had the genocide.

And finally, as the office is presently, the Archbishop of Canterbury, yes he is only primus-inter-pares, he is President of the Anglican Communion; that means he presides over each of the Instruments of Unity.

What are my proposals? If we are going to retain this Instrument of Unity:

1. In addition to the ratification of a new constitution, and chairing the ACC in the light of the threat by some groups to create their own church within the Communion, I would propose that in tenor with the Gospel principle of persuasion, the Archbishop of Canterbury, needs to consult a bit more regularly with the Primates and some senior bishops and archbishops within the Communion on an annual basis. That is not happening now.

2. It would be helpful for the Archbishop of Canterbury to appoint, in consultation with Primates and senior bishops and archbishops from some provinces liaison officers who will keep the office of the Archbishop of Canterbury well informed of situations from their parts of the Communion. It is not happening now.

So, all our former Archbishops of Canterbury including the present one have always resisted a patriarchal or papal role within the Communion’s affairs. The truth is they have a very real influence, which no other Primate or archbishop has. They can steer, they can push, and lead, but they cannot rule.

I speak now as an African Anglican Christian, but educated in the West. This last quotation, i.e. the Archbishop of Canterbury can steer, he can lead, but he cannot rule I find it problematic as an African. To put it mildly, African bishops and Archbishops find this concept of “can’t rule” difficult. This from my limited experience is at the root of a significant number within the Conservative 15% from Africa who think the office of the Archbishop of Canterbury is ineffective, and so they will want to take over the entire Communion. They believe he is too weak, and I am happy the Primate of Egypt and the Middle East has alluded to that. African Primates, bishops, archbishops, they believe that the office of the Archbishop of Canterbury is too weak.

The ecclesiology and theology of most African Anglicans are built around autocracy. To a number though, few but loud, African archbishops, bishops and Primates, the Archbishop of Canterbury should rule, not only steer, push or lead. Thus in this Instrument, lies what I am afraid could be described as a clash of cultures, and I think this group, because we are committed to keeping this Communion together, we need to take that very seriously. There is a clash of cultures. I will develop that as we go on.

Now I move very quickly to the Lambeth Conference.

Let us be reminded that this Instrument came into being as a result of the Colenso crisis of 1867. Since 1998, this Instrument has come under severe criticism, because it does not represent clergy and laity. May I remind us what the Correspondence Secretary in the person of Bishop Selwyn of the Anglican Communion said to the General Convention of the PECUSA at Baltimore in 1871. Please listen, I quote you. He was preaching at the Convention and he said: ‘There should be “no servile uniformity” in the church, but if there be but a recognised authority, which all are willing to obey, the whole of our church is interested in obtaining this happy combination of elastic freedom with efficient control”

I believe that here we have a sketched out essence of the Anglican ideal of authority.

The invitation to the Lambeth Conference of 1897 was sent out by Archbishop Benson before his death in 1896 - Archbishop Temple who succeeded him kept faith with the invitation Archbishop Benson wanted Lambeth Conference wanted to take. So Archbishop Benson wanted Lambeth Conference to take decisions on the organisation of the Anglican Communion. What I want to share with us now, will help us to make suggestions to our Primates, to the archbishops on why this Instrument of Unity still matters.

I say again, he made proposals for committees to work on the following, and I want us to listen:

1. a central consultative body;
2. a tribunal of reference; and
the positions and functions of the Lambeth Conference.

American bishops became suspicious and were vehemently opposed to any attempt to establish any authoritative relation to the See of Canterbury in America. I want you to think as far back as that time. So what is happening now is not new.

The committee on the organisation of the Anglican Communion recommended the establishment of a tribunal of reference to which might be referred questions submitted by the bishops of the Church of England and colonial and missionary churches. Again the Americans were opposed to this. As far as they were concerned the purpose of Lambeth Conference should continue to be for talk and consultation, and not for decisions or to exercise authority on behalf of the Communion. This is as far back as 1867.

My observation – looking back, that was the initial intention of what this Instrument was set up to achieve, though it was the Colenso Affair that forced the first Lambeth Conference to hold. By the 2008 Lambeth Conference, we had weathered the storm for over 100 years and as said by Professor Radner, the last Lambeth Conference, which the Primates also mentioned that, did not give an impression to the world of a united family called the Anglican Communion. There is no doubt that this Instrument of Unity has played some important roles in our life together as a family.

However, in the light of the discordant voices within it today and for the Instrument to continue to matter in our communal life together, there is a need to give it some new lease of life.

What are my proposals?

I believe we have to ask ourselves: should the Lambeth Conference continue to be for talk and consultation and not for decision, or exercise authority on behalf of the whole Communion? We need to go back and ask questions and challenge our American brothers and sisters.

At the Lambeth Conference of 2008, decisions were not even allowed. It is my humble submission that that decision was very unfortunate. I believe it was an opportunity to look at the proposed Covenant and actually make recommendations from the Covenant, if even as the Primate has just shown to us the fourth section is terribly problematic.

My submission is that this Instrument, that is the Lambeth Conference still matters, and therefore it is my proposal that we urgently set up a commission to have a second look at the intentions of Archbishop Benson who sent the invitation to the 1897 Lambeth and see how we can adapt some of his ideas to the 21st Century.

I now move to the Anglican Consultative Council.

I take the fact that we all know why it was set up, you can read the Lambeth Conference of 1968. That was when it was set up - everything is there. And the question is: does this Instrument still matter in the Communion today? Again speaking as an African Anglican bishop and having sounded the opinions of Africans, Asians and Arab colleagues, it is my opinion that for this Instrument to carry the church furthest along in its ecumenical responsibilities in promoting the unity, renewal and mission of Christ’s church, two changes need to be given an urgent consideration:

1. I believe and I submit that the Council needs to be headed by an experienced clergy in Episcopal status. Going back to 1867 when Bishop Selwyn was appointed Correspondence Secretary of the Anglican Communion, the fact that he was a bishop made relationship much easier. He related to other bishops as colleagues and they were able to discuss as church fathers. For a General Secretary to write letters of instruction and send to a diocesan bishop tastes sour.

2. The ACC needs to come directly under the oversight of the Archbishop of Canterbury. He already chairs the meetings. The General Secretary should be responsible to the ABC, and not to present himself or herself as the executive running the entire Communion, that’s how we see it now. This will create a better rapprochement between the Archbishop of Canterbury, the Primates Meeting and the planning of the subsequent Lambeth Conferences. This Instrument is a very important one and I am hoping that some of the suggestions I have made and the ones that will come from the group here will be passed on to the Archbishop of Canterbury and the Primates for implementation.

Finally the Primates Meeting

– this the youngest of the Instruments, first met in 1979 and in recent years it did take the lead in trying to stop the crisis that has almost succeeded now in tearing the Communion apart. Professor Radner has given us a list of the achievements of this group. However, in the words of Lord Carey, and I quote: ‘the one Instrument of Unity that seems to have been emerging into a position of strength in recent decades is vigorously resisted by the ACC which feels threatened by it, while certain provinces, notably in North America, desiring total autonomy theologically from Communion while at the same time imposing total autocracy within their boundaries.’ – that’s Lord Carey, not Josiah.

Because we are Anglicans, or Episcopalians, we need not be hesitant or embarrassed about empowering our Primates in the church to have real and special authority at the communal levels. It is for this reason that I would strongly support this Instrument of Unity with the following recommendations:

1. That each Primate, coming to the Primates Meeting attend in the company of two other senior bishops who specialise in some specific area relevant to whatever is to be discussed. I propose this - I propose two representatives so as to have both the liberal and conservative opinions expressed during the discussions. I think it is about time Anglicans, we stopped running away from the fact that we are two groups within this Communion, the liberals and the conservatives, and if a Primate attends the Primates Meeting with a bishop representing each of these political parties – you know they will struggle there, they will argue, and the agreement – I mean, they don’t have to agree, but there will be opportunity for understanding. That is why I am proposing that.

2. That recommendations from Primates Meetings should be taken by the Archbishop of Canterbury to the ACC for input from the other two segments that make up the Communion. This reconstituted ACC, as recommended above, will therefore act as a clearing house.

In my recommendations for the ACC, what I have proposed again is that being headed by a bishop, we have the house of laity, we have the house of clergy. It means it is like a synod, and decisions taken there, could be taken to the Primates at their meeting, they will look at it with all the theological advisors and they will be able to, sort of, streamline it, and if the Primates agree, having had it from the ACC it means implementation at the provincial level would be a bit easier.

It is therefore my submission for your consideration, that this enlarged Primates Meeting should be able to recommend decisions to the entire Communion for implementation at each provincial level.

In conclusion, we have two political parties, and we must begin to encourage debates. We don’t have debates, and I am now speaking as an African. In Africa we don’t have enough debates.

The sort of unity we have in Africa is what Bishop Selwyn calls servile unity – you don’t ask – you don’t ask questions – you don’t query. Actually among the Yoruba people, when they address the bishop, they address him as someone you don’t question. It is totally unChrist-like. It’s unbiblical and dare I say here, it is actually un-Islamic, because it is not according to the tenor of the Koran and the Hadith. So we must encourage debate. I do share the position of bishop Seitz, that within us, we operate as if we are two enemies; the conservatives the evangelicals and we are not willing to accommodate each other. If this Communion is a gift to us – I will believe it is a gift – if this Communion has a mission, which is to unite the church, we must learn to accommodate one another. The Conservatives have been very arrogant, the Liberals have been very despotic, and I believe we both need to ask the Lord for forgiveness. I do not share the opinion of some people who say the Instruments have no use – no I don’t believe that.

I end by sharing with you my experience as a boy in the military school in the 60’s. Each time we were going out for map-reading, the captain who was in charge would always say to us: ‘boys, if you don’t know where you’re going, where you’re heading, at least you remember where you are coming from. My sisters and brothers, we do not want the Extreme Liberals and Extreme Conservatives to lead us to where we do not want to go, but we know where we are coming from. Let’s get to work and make Archbishop Benson’s dream come true. Thank you.
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For more current related background and events see:
- Nigerian bishop to be the Anglican Communion’s next Secretary General
- Anglican Unscripted 171: The End of the ACC?
- The GAFCON Chairman’s Easter Pastoral Letter
- Andrew Symes: Sexuality is irrelevant to Christian witness, says Archbishop
- Bishop Mouneer Anis's talk at the same conference

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

10 Comments Posted April 6, 2015 at 4:03 am

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For original material from Titusonenine (such as articles and commentary by Dr. Harmon) permission to copy and distribute free of charge is granted, provided this notice, the logo, and the web site address are visible on all copies. For permission for use in for-profit publications, please email KSHarmon[at]mindspring[dot]com


Nigerian bishop to be the Anglican Communion’s next Secretary General

Posted by Kendall Harmon

The Most Revd Dr Josiah Atkins Idowu-Fearon has been appointed to be the next Secretary General of the Anglican Communion.

Dr Idowu-Fearon currently serves as Bishop of Kaduna in the Church of Nigeria (Anglican Communion) where he has earned a global reputation in the Church for his expertise in Christian-Muslim relations.

He was selected out of an initial field of applicants from Oceania, Asia, Africa, Europe and the Americas.

Since 1998 the Most Revd Dr Idowu-Fearon has been Bishop of Kaduna, and he is the current Director of the Kaduna Anglican Study Centre. Before that he served as Bishop of Sokoto, Warden at St Francis of Assisi Theological College in Wusasa, and Provost of St. Michael’s Cathedral in Kaduna.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Church of Nigeria

133 Comments Posted April 2, 2015 at 5:00 am

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For original material from Titusonenine (such as articles and commentary by Dr. Harmon) permission to copy and distribute free of charge is granted, provided this notice, the logo, and the web site address are visible on all copies. For permission for use in for-profit publications, please email KSHarmon[at]mindspring[dot]com


Wow—Stephen Curry’s Spectacular 40-Point Game 3 in New Orleans

Posted by Kendall Harmon



The last shot in regulation is just incredible--watch it all.

Filed under: * Culture-WatchMenSports

0 Comments Posted April 24, 2015 at 4:35 pm

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© 2015 Kendall S. Harmon. All rights reserved.

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(NYT) Chinese Scientists Edit Genes of Human Embryos, Raising Concerns

Posted by Kendall Harmon

The experiment with human embryos was dreaded, yet widely anticipated. Scientists somewhere, researchers said, were trying to edit genes with a technique that would permanently alter the DNA of every cell so any changes would be passed on from generation to generation.

Those concerns drove leading researchers to issue urgent calls in major scientific journals last month to halt such work on human embryos, at least until it could be proved safe and until society decided if it was ethical.

Now, scientists in China report that they tried it.

The experiment failed, in precisely the ways that had been feared.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyScience & Technology* International News & CommentaryAsiaChina* TheologyEthics / Moral Theology

0 Comments Posted April 24, 2015 at 4:00 pm

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Frederica Mathewes-Green—Why I Haven’t Spoken Out on Same-Sex Marriage—till Now

Posted by Kendall Harmon

it still seems to me there’s a double standard going on.

Here’s what I mean. Some years ago I received a Christmas letter from the head of an evangelical organization. About halfway through he shared that, sadly, he had gotten divorced that past year. But in the next paragraph he had great news: God had given him a new wife!

Well, maybe there were extenuating circumstances, maybe I shouldn’t judge—but it still irritates me how blandly Christians accept this sort of thing. It used to be that, if gay people were expected to live celibately, married people were expected, at least, to preserve marriage for a lifetime. Even if divorce was unpreventable, remarriage wasn’t assumed. That line about “What God has joined together, let no one put asunder” comes from Jesus himself. (Mark 10:8-9).

Gay marriage is only the last in a long series of shifts in sexual morality. Why didn’t premarital sex or cohabitation galvanize our attention, like this has? Where were the protests then? How did divorce and remarriage become about as frequent among Christians as in the general population?

Read it all and she now has a follow up post there.

Filed under: * Culture-WatchChildrenMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships

0 Comments Posted April 24, 2015 at 3:15 pm

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From the Do not Take Yourself too Seriously Department—the Onion on grad school

Posted by Kendall Harmon

PROS

Gives the job market a few years to bounce back
Opportunity for more specialized student loan debt
Provides more impressive credentials to parents’ friends
Can experience college life anew as mature, wizened 26-year-old...

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Filed under: * Culture-WatchEducationYoung Adults* General InterestHumor / Trivia

0 Comments Posted April 24, 2015 at 3:11 pm

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Robin Jordan—ACNA: a Church for All Conservative North American Anglicans?

Posted by Kendall Harmon

While I would not go as far saying that it is characteristic of all folks in the Anglican Church in North America, the ACNA does have its share of people who do not want to hear anything that is in their way of thinking even remotely critical of their denomination. They do not want drawn to their attention the areas in which the denomination needs reform. They exhibit a high level of defensiveness. On more than one occasion I have been told in so many words that if I do not have anything nice to say about the ACNA, I should not say anything at all. This is unfortunate because there is a real need for meaningful reform in the ACNA particularly at the denominational level if the ACNA is to be anything more than the latest Anglo-Catholic Continuing Anglican Church in the United States and Canada.

Among the areas in which the Anglican Church in North America is in greatest need of reform is that its most influential leaders evidences no commitment to creating an environment in the ACNA in which all schools of conservative Anglican thought can flourish. The doctrinal statements that the ACNA has produced to date favor the doctrinal positions and related practices of one particular school of conservative Anglican thought over the others. The adherents of the school of thought in question “identify with Roman Catholic teaching and liturgical practices and holds a high view of the authority of clergy and tradition.” [1] In recent years a number of its adherents have also come to identify with Eastern Orthodox teaching and liturgical practices. While some of its adherents idealize the early High Middle Ages period as a golden age of Christianity, others display a greater affinity with the Counter Reformation and post-Tridentian Roman Catholicism.

The Anglican identity of this particular school of thought has been controverted since the nineteenth century. Adherents of the school argue that it alone represents genuine Anglicanism. Critics draw attention to the numerous ways in which it departs from Holy Scripture and the Anglican formularies, the touchstones of historic Anglican identity.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* Christian Life / Church LifeChurch History* TheologyEcclesiology

Posted April 24, 2015 at 2:34 pm

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(FT) Gillian Tett—Will cyber attacks switch off the lights?

Posted by Kendall Harmon

A couple of months ago I lost my mobile phone. I duly called AT&T, my telephone company, to order a replacement — and received a nasty shock.

“So you are living in Shanghai,” an assistant announced, quoting an entirely unfamiliar Chinese address. Baffled, I explained that I didn’t live anywhere near the Bund; my residence was in Manhattan, New York.

“No, you live in Shanghai,” the voice firmly replied. When I protested vociferously, the AT&T official pronounced the three words that we have all come to dread: “You’ve been hacked.” Somebody, somehow, had managed to break into the AT&T systems and switch my cellphone billing address from New York to Shanghai. Presumably, they were Chinese.

Read it all.

Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyEthics / Moral Theology

0 Comments Posted April 24, 2015 at 1:50 pm

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Anna Sutherland—Should we not ensure that the tax and welfare system doesn’t punish marriage?

Posted by Kendall Harmon

Few people will pity the dual-earner couples earning more than $100,000 and paying a penalty for being married. But at a time when lower-earning couples are struggling to get by and less likely than ever to be reaping the benefits of marriage for themselves and their children, more should be done to ensure that the tax and welfare system doesn’t punish them for tying the knot.

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Filed under: * Culture-WatchMarriage & Family* Economics, PoliticsEconomyTaxesPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments Posted April 24, 2015 at 12:06 pm

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The Defense of Marriage and the Right of Religious Freedom: Reaffirming A Shared Witness

Posted by The_Elves

An Open Letter from Religious Leaders to All in Positions of Public Service

Released April 23, 2015 [Via ACNA]

Dear Friends:

At this significant time in our nation’s history with the institution of marriage before the United States Supreme Court, we reaffirm our commitment to promote and defend marriage—the union of one man and one woman. As religious leaders from various faith communities, we acknowledge that marriage is the foundation of the family where children are raised by a mother and a father together. Our commitment to marriage has been expressed on previous occasions, including the Letter of Shared Commitment and Letter on Marriage and Religious Liberty. This commitment is inseparable from affirming the equal dignity of all people and the necessity of protecting their basic rights.

The state has a compelling interest in maintaining marriage as it has been understood across faiths and cultures for millennia because it has a compelling interest in the well-being of children. Every child has a mother and a father, and every child deserves the opportunity, whenever possible, to be raised by his or her own married mother and father in a stable, loving home. Marriage as the union of a man and a woman is the only institution that encourages and safeguards the connection between children and their mother and father. Although this connection cannot always be realized and sustained—and many single parents, for example, are heroic in their efforts to raise their children—it is in the best interests of the state to encourage and uphold the family founded on marriage and to afford the union of husband and wife unique legal protection and reinforcement.

The redefinition of legal marriage to include any other type of relationship has serious consequences, especially for religious freedom. It changes every law involving marital status, requiring that other such relationships be treated as if they were the same as the marital relationship of a man and a woman. No person or community, including religious organizations and individuals of faith, should be forced to accept this redefinition. For many people, accepting a redefinition of marriage would be to act against their conscience and to deny their religious beliefs and moral convictions.

Government should protect the rights of those with differing views of marriage to express their beliefs and convictions without fear of intimidation, marginalization or unwarranted charges that their values imply hostility, animosity, or hatred of others.

In this and in all that we do, we are motivated by our duty to love God and neighbor. This love extends to all those who disagree with us on this issue. The well-being of men, women, and the children they conceive compels us to stand for marriage as the union of one man and one woman. We call for the preservation of the unique meaning of marriage in the law, and for renewed respect for religious freedom and for the conscience rights of all in accord with the common good.

Sincerely Yours:


The Rev. Dr. Leith Anderson
President
National Association of Evangelicals

The Most Rev. Dr. Foley Beach
Archbishop and Primate
Anglican Church in North America

Dr. A.D. Beacham, Jr.
Presiding Bishop
International Pentecostal Holiness Church

The Rev. John F. Bradosky
Bishop
North American Lutheran Church

Rev. Mark Chavez
General Secretary
North American Lutheran Church

Clint Cook
Executive Director
General Association of General Baptists

Most Rev. Salvatore J. Cordileone
Archbishop of San Francisco
Chairman
USCCB Subcommittee for the Promotion and Defense of Marriage

His Eminence Archbishop Demetrios
Archbishop of America
President of the Holy Eparchial Synod
Greek Orthodox Archdiocese of America

The Most Rev. Robert Duncan
Archbishop Emeritus
Anglican Church in North America
Bishop, Anglican Diocese of Pittsburgh

Rev. Dr. Ron Hamilton
Conference Minister
Conservative Congregational Christian Conference

Rev. Dr. Matthew Harrison
President
Lutheran Church - Missouri Synod

Rev. Bruce D. Hill
Bishop
Evangelical Congregational Church

John Hopler
Director
Great Commission Churches

Steven R. Jones
President
Missionary Church, Inc.

Imam Faizul Khan
Islamic Society of Washington Area

Most Rev. Joseph E. Kurtz
Archbishop of Louisville
President
United States Conference of Catholic Bishops

Most Rev. William E. Lori
Archbishop of Baltimore
Chairman
USCCB Ad Hoc Committee for
Religious Liberty

Dr. Jo Anne Lyon
General Superintendent
The Wesleyan Church

Most Rev. Richard J. Malone
Bishop of Buffalo
Chairman
USCCB Committee on Laity, Marriage, Family Life and Youth

Dr. Russell Moore
President
Southern Baptist Ethics & Religious Liberty Commission

Dr. Gus Reyes
Director
Christian Life Commission, Texas Baptists

Rev. Eugene F. Rivers, III
Founder and President
Seymour Institute for Black Church and Policy Studies

Jacqueline C. Rivers
Executive Director
Seymour Institute for Black Church and Policy Studies

Larry Roberts
Chief Operating Officer
The Free Methodist Church – USA

Rocky Rocholl
President
Fellowship of Evangelical Churches

Rev. Samuel Rodriguez
President
National Hispanic Christian Leadership Conference / Hispanic Evangelical Association

Bishop Gary E. Stevenson
Presiding Bishop
The Church of Jesus Christ of Latter-day Saints

Dr. L. Roy Taylor
Stated Clerk
Presbyterian Church in America

His Beatitude, The Most
Blessed Tikhon
Archbishop of Washington and Metropolitan of All America and Canada
Orthodox Church in America

Dr. Joseph Tkach
President
Grace Communion International

Rev. Dr. David Wendel
Assistant to the Bishop for
Ministry and Ecumenism
North American Lutheran Church

Rev. Phillip Whipple
Bishop
United Brethren in Christ Church, USA

David P. Wilson
General Secretary
Church of the Nazarene

Rev. Paul Winter
Elder
Bruderhof Communities

Dr. George O. Wood
General Superintendent
Assemblies of God

Filed under: * Culture-WatchSexuality--Civil Unions & Partnerships

0 Comments Posted April 24, 2015 at 11:59 am

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(Economist) Xenophobia in South Africa: Blood at the end of the rainbow

Posted by Kendall Harmon

A street vendor from Mozambique, Emmanuel Sithole, lay begging for his life in a gutter as four men beat him and stabbed him in the heart with a long knife. Images of his murder have shaken South Africa, already reeling from a wave of attacks on foreigners, mostly poor migrants from the rest of Africa. Soldiers were deployed on April 21st to Alexandra, a Johannesburg township, and other flashpoints to quell the violence, though only after seven people had been killed. Thousands of fearful foreigners, many from Malawi, Mozambique and Zimbabwe, have sought refuge in makeshift camps. Others have returned home.

South Africa has experienced such horrors before. During widespread anti-foreign violence in 2008, 62 people were killed and some 100,000 displaced. Photographs of the murder of another Mozambican man, Ernesto Nhamuave, whom a jeering mob burned alive in a squatter camp, led to declarations that such atrocities would never happen again. Yet no one was charged in Mr Nhamuave’s death: the case was closed after a cursory police investigation apparently turned up no witnesses (who were easily found by journalists earlier this year). The latest violence flared up in the Durban area earlier this month after King Goodwill Zwelithini, the traditional leader of the Zulus, reportedly compared foreigners to lice and said that they should pack up and leave.

His comments poured fuel on an already-smouldering fire. Jean Pierre Misago, a researcher at the African Centre for Migration and Society in Johannesburg, estimates that at least 350 foreigners have been killed in xenophobic violence since 2008.

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Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryAfricaSouth Africa* TheologyEthics / Moral Theology

0 Comments Posted April 24, 2015 at 8:00 am

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(Mirror) Jesus would pay a living wage and so should the government, says Archbishop of York

Posted by Kendall Harmon

It’s a myth to suggest people on benefits must be scroungers. Most people in poverty in the UK are working. Of the children living in poverty, 61% have working parents.

When the Living Wage is introduced, everyone ­benefits. Morale goes up.

When work feels ­worthwhile, its quality improves. Raising pay to a living wage would reduce the benefits bill, increase tax receipts and boost the economy by stepping up workers’ spending power.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

3 Comments Posted April 24, 2015 at 7:00 am

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(WSJ) Confessions of a Synagogue-Hopper

Posted by Kendall Harmon

One of the joys of traveling is seeing how other people worship. On vacation my daughter and I visited a shul in St. Thomas in the U.S. Virgin Islands that had sand on the floor to represent either the Israelite journey through the desert or a homage to the congregants’ Murano Jewish ancestors who used sand to muffle the sounds of their secret prayer services during the Spanish Inquisition. They lived as Catholics publicly, but returned to their Judaism in their basements.

We happened to attend this Caribbean synagogue when the head of the women’s club was having an adult bat mitzvah. The highlight came during her speech, when she surveyed the crowd, appeared to do a mental calculation and announced: “Family hold back!” The lox was delicious, and the whole experience was so great—how could we not join for the off-island rate of $72 a year?

So if you are traveling to the ’burgh and looking for that special something from your synagogue experience: Ask and I’ll set you up. Just not during services. I’ll be busy talking to Finkelstein.

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Filed under: * Christian Life / Church LifeLiturgy, Music, Worship* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsJudaism

0 Comments Posted April 24, 2015 at 6:04 am

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Archbishop Welby and Pope Francis unite in call for EU help for migrants

Posted by Kendall Harmon

The Archbishop of Canterbury and Pope Francis have demanded that European nations take in more of the migrants who are fleeing North Africa and the Middle East, days after hundreds were feared to have died after their boats sank in the Mediterranean.

Up to 400 migrants were believed to have drowned when their boat capsized last week, but as many as 900 people could have died after another boat sank near the coast of Libya on Saturday. The deaths prompted Archbishop Welby to call for a united effort to prevent more deaths.

Speaking to the BBC, he said: "We can't say this is one country's responsibility, the one nearest; that's not right. Of course, we have to be aware of the impact of immigration in our own communities, but when people are drowning in the Mediterranean, the need, the misery that has driven them out of their own countries is so extreme, so appalling, that Europe as a whole must rise up and seek to do what's right.

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsImmigrationPolitics in General* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

0 Comments Posted April 24, 2015 at 5:15 am

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(Yorkshire Post) Jonathan Gibbs: Church must lead way to a new kind of political vision

Posted by Kendall Harmon

I AM surely not alone in thinking that there is something desperately lacking in politics today. I have found much of the output from the political parties in the current election campaign deeply depressing. They seem determined to treat voters as children looking for handouts of sweets, concerned with what’s in it for them, rather than as adult human beings who are interested in the kind of world we are making, both for our own generation and for those who will come after us.

For the most part I find it very difficult to work out what people stand for, and so much of the debate is couched in intensely negative terms, focusing on instilling fear about what the other lot might do if they get into power. It is divisive and it is corrosive – and somebody needs to say “Stop!” and then to try and set us off in a different direction.

Christians cannot of course (thank goodness) impose their moral and political vision on the life of our nation. But we can and must seek to contribute to the formation of a new vision for our shared life and a new way of doing politics. This needs to happen right down at the level of every local church and parish – and at the level of our contribution to political debate.

Churches must seek to become beacons of hope and communities of people who are learning to live differently and to refuse the culture of fear and suspicion which so characterises much of life today.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments Posted April 24, 2015 at 5:00 am

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Anglican Indigenous Network issues communiqué from triennial meeting

Posted by Kendall Harmon

The AIN met at Stony Point Center in New York from April 14th -17th, 2015. We began by being welcomed by Janine Tinsley-Roe and her uncle, LeRoy Carle, a tribal elder, on behalf of the Shinnecock-Sewanaka tribe of this area. Our meeting began in earnest on the 15th, as we heard reports from each delegation on the work being done in their areas, responding to the concerns of their people. In our discussions that followed we saw the larger overarching trends present in each of our areas of struggle – that we are not engaging as individual Indigenous groups but rather as a global people.

From the United States, we heard the resolutions that went into the Blue Book report to be acted on at General Convention this June, 2015. The first of these resolutions was about at-risk teens, with specific examples of high teen pregnancy and suicides.

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Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Reports & Communiques

0 Comments Posted April 24, 2015 at 4:40 am

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A Prayer to Begin the Day from the Pastor’s Prayerbook

Posted by Kendall Harmon

O risen and victorious Christ, whose power and love destroyed the darkness and death of sin; Ascend, we pray thee, the throne of our hearts, and so rule our wills by the might of that immortality wherewith thou hast set us free, that we may evermore be alive unto God, through the power of thy glorious resurrection; world without end.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

0 Comments Posted April 24, 2015 at 4:20 am

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From the Morning Scripture Readings

Posted by Kendall Harmon

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

--Psalm 105:1-4

Filed under: * TheologyTheology: Scripture

0 Comments Posted April 24, 2015 at 4:00 am

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The Latest Edition of the Diocese of South Carolina Enewsletter

Posted by Kendall Harmon

Read it all.


Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchBlogging & the InternetMedia* South Carolina* Theology

0 Comments Posted April 23, 2015 at 3:15 pm

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(B+C) Alissa Wilkinson—“Everybody Worships:” On David Foster Wallace

Posted by Kendall Harmon

That need to connect—to bridge the divide between reader and writer, between me and you, between me and everyone—is there from the first. In Wallace's first novel, The Broom of the System (which also started life as an undergraduate thesis: he was double major, in philosophy and English), one man is so scared of loneliness that he intends to eat until his body fills the entire world, so he won't be alone anymore. The novel betrays a clever author very pleased with his own cleverness, but you can forgive a 21-year-old the narcissism when you realize the question at the book's core—can we ever really connect with other people?—was an obsession for Wallace, even as his style matured from a theory-based sophomoric snickering to an empathetic, impassioned searching.

"In dark times," Wallace told McCaffrey, "the definition of good art would seem to be art that locates and applies CPR to those elements of what's human and magical that still live and glow despite the times' darkness. Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it."

I guess you can't properly call David Foster Wallace a religious writer, at least not with the definitions of religion we usually employ. Then again, when I first read him, I sensed a presence beyond the words on the page, a writer who was desperate to connect with the reader but also said what needed to be said. His questions are what I struggle with, too. Who am I? How do I connect with other people? What or who are we headed for, together? How do we get there? What is the best life?

Read it all.

Filed under: * Culture-WatchBooksHistoryPoetry & LiteraturePsychologyReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyAnthropology

0 Comments Posted April 23, 2015 at 1:02 pm

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(RNS) World Bank launches interfaith push to eliminate extreme poverty

Posted by Kendall Harmon

The World Bank is teaming up with global religious leaders in a 15-year effort to end extreme poverty by 2030.

About 35 religious groups worldwide, including Bread for the World, Islamic Relief International, the Religious Action Center of Reform Judaism and Sojourners, endorsed the call to action. Supporters include Christians, Jews, Muslims, Baha’is and others.

“Our approach to this staggering need must be holistic, rooted in the spiritual visions of our respective faiths, and built on a shared recognition of the intrinsic dignity and value of every life on Earth,” the call said.

Read it all.

Filed under: * Culture-WatchGlobalizationPoverty* Economics, PoliticsEconomyThe Banking System/Sector* TheologyEthics / Moral Theology

0 Comments Posted April 23, 2015 at 11:24 am

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(AM) James Paice—Anglican unity and diversity: centrifugal or centripetal?

Posted by Kendall Harmon

On Sunday evening...[Foley Beach] asked me to organize a time for him to meet with some clergy and so I organized a dinner that we might have an opportunity to talk to him about our concerns about how things are in England, and hear about how things are developing in the Anglican Church in North America.

Since that time, I have been reflecting on the difference between what is appening in ACNA, and what we are experiencing in our Diocese, and in the Church of England nationally. And what has come to me is this:

what is happening in ACNA is centripetal;

what the CofE is doing is centrifugal.

Let me explain what I mean.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Anglican ProvincesChurch of England (CoE)* Theology

2 Comments Posted April 23, 2015 at 9:00 am

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Anglican Unscripted Episode 173 - GAFCON in the News

Posted by The_Elves


With thanks to Kevin Kallsen and George Conger at Anglican TV and see also ATV Interviews Archbishop Jensen

Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesGAFCON II 2013

0 Comments Posted April 23, 2015 at 8:22 am

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Rod Dreher—The Apocalyptic Dante

Posted by Kendall Harmon

...the Paradiso is very, very deep, so deep that I know I will struggle for the rest of my life to fully comprehend it. Dante knows this, and warns the reader in Canto II, at the outset of the journey across the ocean of Being toward full unity with God, thus:
Turn back if you would see your shores again.
Do not set forth upon the deep,
for, losing sight of me, you would be lost.
To experience God as Dante is about to, and as he is about to reveal to his readers, is to be forever changed. Be warned.

Though the lower parts of the journey through the Comedy are chiefly concerned with moral improvement, it would be a gross misreading of the text to construe it as a manual for How To Be Good. If you think that life in Christ is only about believing the right things and behaving in the correct way, you have a very shallow grasp of reality. This is why you can’t really understand the Inferno and the Purgatorio without seeing them through the lens of the Paradiso. (For that matter, the Comedy is Trinitarian: you can’t understand any one book without reference to the other two).

But to enter the text of Paradiso is to plunge into the mystic depths. The best guide I’ve found so far is one that is fairly difficult itself, but one that I also find indispensable: The Metaphysics of Dante’s Comedy, by Christian Moevs (pron. “mayvs”), a Notre Dame scholar who said incredibly nice things about my Dante book yesterday.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchBooksPoetry & LiteratureReligion & Culture* TheologyEschatology

0 Comments Posted April 23, 2015 at 8:00 am

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Archbishop of Canterbury preaches at Anglican cathedral in Cairo

Posted by Kendall Harmon

Welby’s visit was to offer condolences for Egypt’s most recent witnesses, the twenty Coptic Christians and one Ghanaian martyred in Libya in February. The word ‘martyr’ is derived from a Greek word meaning ‘witness.’

Symbolically, Welby delivered to Pope Tawadros twenty-one letters written by grieving British families. One is believed to have been related to David Haines, the aid worker captured in Syria and beheaded last year.

“Why have the martyrs of Libya spoken so powerfully to the world?” Welby asked. “The way these brothers lived and died communicated that their testimony is trustworthy.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesThe Episcopal Church of Jerusalem and the Middle East* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaEthiopiaMiddle EastEgypt* Theology

19 Comments Posted April 23, 2015 at 7:30 am

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Congratulations to Sumter High educator Suzanne Koty, named S.C. teacher of the year

Posted by Kendall Harmon

Suzanne Koty, a Sumter High School English teacher, was named the 2016 South Carolina Teacher of the Year Wednesday night following a celebratory gala that served as a tribute to the teaching profession, the five finalists and all the district Teachers of the Year.

Koty, who teaches English and the International Baccalaureate course called Theory of Knowledge, was introduced by state Superintendent of Education Molly Spearman after a red carpet build-up that included a welcome band, evocative videos and stirring speeches.

“I celebrate this with all of the finalists and all of the teachers of the year,” Koty said, noting that for once in her life she was speechless.

Koty initially worked as a medical assistant but found her career passion when she served as a substitute teacher in the Sumter School District. She won a grand prize of $25,000 and a new BMW to drive for a year. The four finalists each received a check for $10,000.

Read it all.

Filed under: * Culture-WatchEducation* South Carolina

0 Comments Posted April 23, 2015 at 7:10 am

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(Faithstreet) Sam Seefeld—When Worship Worlds Collide

Posted by Kendall Harmon

If you’re like me, you know that being at the intersection of historical and modern music can stir strong emotions (and for good reason). Many young and creative church members are eager to bring new musical style into worship. Likewise, many church leaders and elders were raised on traditional hymns, some that their parents and grandparents sang in church.

When these worlds collide, a tension — not a problem — can emerge within the church, and there are ways that we can both honor church history and foster creativity. It is possible to exist together: without angst and with a spirit of unity in mind.

Let’s at least try by starting with an overarching truth: you are not saved by the style of worship music you enjoy or participate in. You are saved by grace through faith in the death and resurrection of Jesus Christ. Period.

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Filed under: * Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish Ministry* Theology

0 Comments Posted April 23, 2015 at 7:00 am

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(FT) John Kay—‘Truthiness’: How beliefs became truths for the political establishment

Posted by Kendall Harmon

In his fine book Enlightenment 2.0, philosopher Joseph Heath notes an effusion from former (and prospective) presidential candidate Rick Santorum. The Republican described how in the Netherlands elderly patients are “euthanised involuntarily” and its fearful residents seek medical treatment abroad. Mr Heath observes that Mr Santorum “seemed not to realise that the Netherlands was a real place, where people might hear what he said, and hope to set the record straight”. But Mr Santorum was unmoved; a spokesperson explained to a Dutch reporter, without retraction or apology, that the former senator “says what’s in his heart”.

Truthiness is not confined to the right of the political spectrum. An article in the magazine Rolling Stone provided a graphic description of a horrific gang-rape of “Jackie”, a student at the University of Virginia. Jackie allowed two years to elapse before telling the story to a visiting reporter. After the account was published, the Washington Post sent its own reporter, who established, as did the police, that few of the reported “facts” of the incident checked out. Rolling Stone later withdrew the piece.

But for Jessica Valenti, a columnist at the Guardian, “it doesn’t matter. Jackie is now another woman who is not believed.” Ms Valenti is rightly indignant that so many women in America suffer assaults like the one Jackie alleged, and that true stories of such attacks are often disbelieved. And one can see how that indignation expresses itself in her vow of truthiness: “I choose to believe Jackie. I lose nothing by doing so, even if I’m later proven wrong.”

Read it all.

Filed under: * Culture-WatchHistoryMedia* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral Theology

1 Comments Posted April 23, 2015 at 6:00 am

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(Telegraph) Eleanor Doughty—‘Technology increases anxiety; it also tackles it’

Posted by Kendall Harmon

When my mother tells me – as she is wont to, at every available juncture – that ‘nothing has changed since I was your age’ she is half right. In a way, it hasn’t – the base level stuff, the mechanics of life. But the culture has.

Partly, this is prompted by Apple, Samsung and Google. Look around a tube carriage at rush hour (as I did when I was writing this), and people are engrossed in technology. Life is as technology centred for teens as it is for adults.

That culture feeds into anxiety and pressure for teenagers in 2015.

Now, if they like, teenagers can date on their phones, talk on their phones, and arrange to sneak out of the house on their phones. They can do their homework using their phones; indeed, some schools are increasingly making use of them as teaching tools.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingHistoryMarriage & FamilyPsychologyScience & TechnologyTeens / Youth* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments Posted April 23, 2015 at 5:00 am

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St George’s Day: As Google Doodle marks England’s patron saint, here are some suprising facts

Posted by Kendall Harmon

What we do know is that Saint George was born to an upper-class Christian family, before he become a Roman soldier. When his father died, he and his mother returned to Palestine, and he decided to join the retinue of Diocletian, the Roman Emperor at the time.

He earned his reputation as a protector of Christianity after he refused orders from Diocletian to persecute followers of the religion at the start of the 4th century. He then resigned.

And despite being cruelly tortured at the order of the emperor, Saint George refused to denounce his faith. His actions saw him dragged through the streets of Diospolis (now Lydda) in Palestine and beheaded.

Read it all from the Independent.

Filed under: * Christian Life / Church LifeChurch History

0 Comments Posted April 23, 2015 at 4:55 am

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A Prayer for the Feast Day of Saint George

Posted by Kendall Harmon

Almighty God, who didst commission thy holy martyr George to bear before the rulers of this world the banner of the cross: Strengthen us in our battles against the great serpent of sin and evil, that we too may attain the crown of eternal life; through Jesus Christ our Redeemer, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer* International News & CommentaryEngland / UK

0 Comments Posted April 23, 2015 at 4:40 am

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A Prayer to Begin the Day from Saint Augustine

Posted by Kendall Harmon

Almighty God, in whom we live and move and have our being, who hast made us for thyself, so that our hearts are restless till they rest in thee: Grant us purity of heart and strength of purpose, that no selfish passion may hinder us from knowing thy will, no weakness from doing it; but that in thy light we may see light clearly, and in thy service find our perfect freedom; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

0 Comments Posted April 23, 2015 at 4:20 am

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From the Morning Scripture Readings

Posted by Kendall Harmon

While the people pressed upon him to hear the word of God, he was standing by the lake of Gennes′aret. And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had ceased speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” For he was astonished, and all that were with him, at the catch of fish which they had taken; and so also were James and John, sons of Zeb′edee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; henceforth you will be catching men.” And when they had brought their boats to land, they left everything and followed him.

--Luke 5:1-11

Filed under: * TheologyTheology: Scripture

0 Comments Posted April 23, 2015 at 4:01 am

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(Telegraph) Ambrose Evans-Pritchard—Oil slump may deepen as US shale fights Opec to a standstill

Posted by Kendall Harmon

The US shale industry has failed to crack as expected. North Sea oil drillers and high-cost producers off the coast of Africa are in dire straits, but America's "flexi-frackers" remain largely unruffled.

One starts to glimpse the extraordinary possibility that the US oil industry could be the last one standing in a long and bitter price war for global market share, or may at least emerge as an energy superpower with greater political staying-power than Opec.

It is 10 months since the global crude market buckled, turning into a full-blown rout in November when Saudi Arabia abandoned its role as the oil world's "Federal Reserve" and opted instead to drive out competitors.

If the purpose was to choke the US "tight oil" industry before it becomes an existential threat - and to choke solar power in the process - it risks going badly awry, though perhaps they had no choice. "There was a strong expectation that the US system would crash. It hasn't," said Atul Arya, from IHS.

Read it all.

Filed under: * Economics, PoliticsEconomyEnergy, Natural ResourcesForeign RelationsPolitics in General* International News & CommentaryAfricaAmerica/U.S.A.Middle EastSaudi ArabiaSouth AmericaVenezuela* TheologyEthics / Moral Theology

1 Comments Posted April 22, 2015 at 3:28 pm

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(HBR) Becoming Powerful Makes You Less Empathetic

Posted by Kendall Harmon

Take the case of former Charlotte, North Carolina, mayor Patrick Cannon. Cannon came from nothing. He overcame poverty and the violent loss of his father at the age of 5. He earned a degree from North Carolina A&T State University and entered public service at the age of 26 — becoming the youngest council member in Charlotte history. He was known for being completely committed to serving the public, and generous with the time he spent as a role model for young people.

But last year, Cannon, 47, pleaded guilty to accepting $50,000 in bribes while in office. As he entered the city’s federal courthouse last June, he tripped and fell. The media was there to capture the fall, which was symbolic of the much bigger fall of an elected leader and small business owner who once embodied the very essence of personal achievement against staggering odds. Cannon now has the distinction of being the first mayor in the city’s history to be sent to prison. Insiders say he was a good man, but all too human, and seemed vulnerable as he became isolated in his decision-making. And while a local minister argued that Cannon’s one lapse in judgment should not define the man and his career of exceptional public service, he is now judged only by his weakness — his dramatic move from humility and generosity to corruption. And that image of Cannon tripping on his way into court is now the image that people associate with him.

What can leaders do if they fear that they might be toeing the line where power turns to abuse of power? First, you must invite other people in. You must be willing to risk vulnerability and ask for feedback. A good executive coach can help you return to a state of empathy and value-driven decisions. However, be sure to ask for feedback from a wide variety of people. Dispense with the softball questions (How am I doing?) and ask the tough ones (How does my style and focus affect my employees?).

Read it all.

Filed under: * Culture-WatchHistoryPsychologyReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePolitics in General* TheologyAnthropologyEthics / Moral Theology

1 Comments Posted April 22, 2015 at 11:15 am

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Blessed Earth Day to All Blog Readers

Posted by Kendall Harmon



Filed under: * Economics, PoliticsEnergy, Natural Resources* TheologyEthics / Moral Theology

0 Comments Posted April 22, 2015 at 8:17 am

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(Christian Today) Mark Tanner—How to be an introvert in a noisy church

Posted by Kendall Harmon

Type 'introvert' into a search engine and you are offered 10.5 million web pages in just over half a second. That is mind-boggling, but it is just one example of the rapid rise of interest in introversion that there has been over the last few years. In 2003 Jonathan Rauch wrote an article in 'The Atlantic' which sparked wide debate. Susan Cain published 'Quiet' in 2012 and it rapidly became a best-seller. People have begun to recognise that not everyone is energised by being in company all the time, and this is healthy. Insights about introversion are precious to some, irritate others, and challenge society at many levels. They raise questions in businesses, education, families and leadership theory, to name but a few examples. We love shared space, and often veer towards the kind of group-work which is disabling for introverts. Most communities are challenged by hearing 'the introvert voice' from within.

What, though, do such insights about 'personality type' have to do with the gospel of Jesus Christ and His Church? Jesus died 'once for all' and both introvert and extrovert need salvation just as much as each other. The world is crying out for the hope that Jesus brings, and doubtless some would argue that this gospel priority means we should not be distracted by supposed insights into the human personality. Be careful, though! People differ. Variety is part of the created order. We each engage with others and with God uniquely, and the Church responds to this. A foreign evangelist in France learns to speak French. A youth worker dresses and behaves differently to a bishop. In just the same way, we need to take account of introverts (and extroverts) in the church if we are to grow healthy community.

Introverts are ordinary people. They are not necessarily shy or awkward or self-obsessed. They are often socially able, popular people who are alert, responsive, energetic and creative members of teams.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchHealth & MedicinePsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

3 Comments Posted April 22, 2015 at 8:00 am

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(JE) TEC General Seminary’s Wounds on Fresh Display with Recent Allegations

Posted by Kendall Harmon

The highest-profile seminary in the Episcopal Church is still struggling after turmoil between the dean and faculty members temporarily crippled the school early this academic year.

A letter from 20 students, alumni and former trustees to the Attorney General of New York dated April 20 asks for an investigation of the actions of General Theological Seminary Dean and President Kurt Dunkle and the Board of Trustees. The letter, originally made public on Facebook and reprinted on the blog Episcopal Café, charges that Dunkle and the trustees “may have abandoned their fiduciary responsibilities and taken actions which are likely to result in the closing” of the 198-year-old institution and the sale of its remaining real estate in Manhattan’s Chelsea neighborhood. The letter restates earlier allegations against Dunkle while noting that fallout from the initial turmoil resulted in several students departing midyear, while the board “provisionally” reinstated the faculty only for the rest of the academic year, while canceling their academic tenure.

“No new hires have been announced and several top librarians have left,” the letter reads, claiming that “only one entering student has paid a deposit for admission next fall” and that the seminary’s accreditation by the Association of Theological Schools is under review.

Read it all and follow all the links therein.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & CultureUrban/City Life and Issues* Economics, PoliticsEconomyHousing/Real Estate Market* TheologyEthics / Moral TheologySeminary / Theological Education

1 Comments Posted April 22, 2015 at 7:00 am

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(Roll Call) Gaylen Perry—Payday Loans Entrap the Most Vulnerable

Posted by Kendall Harmon

As our economy continues to improve, there is a crushing weight holding many back: payday loans. While state and local leaders have taken up the cause in certain jurisdictions, this is a national problem that requires Congress to act. Unscrupulous lenders lure those who are already facing financial hardship into a debt trap from which it is very difficult to escape.

Drawn by slick marketing, desperate borrowers are induced to accept unfavorable terms they may not fully understand. The cost of a typical payday loan exceeds 300 percent annual percentage rate. By requiring full repayment from the next paycheck, payday lenders virtually guarantee that the borrower will be forced to ask for a new loan, with additional fees and interest, to pay back the old one.

This violates the underwriting standards applied to virtually every other type of loan. Payday loans perpetuate a cycle of debt, poverty and misery.

Three quarters of the fees payday lenders bring in come from borrowers, mostly low income, who have taken out 10 or more loans in a single year. More than half of all payday loans are renewed or rolled over so many times that consumers wind up repaying at least twice the amount they originally borrowed.

Read it all, another from the long queue of should-have-already-been-posted material.

Filed under: * Economics, PoliticsEconomyPersonal FinanceThe Banking System/SectorPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

0 Comments Posted April 22, 2015 at 6:31 am

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(Adam4d) Who cares about theology anyway?

Posted by Kendall Harmon

Check it out.

Filed under: * Culture-WatchReligion & Culture* General InterestHumor / Trivia* Religion News & CommentaryOther Faiths* TheologySeminary / Theological Education

0 Comments Posted April 22, 2015 at 6:15 am

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(CofE tumblr blog) Garry Neave: At your service—the importance of school & FE chaplaincy

Posted by Kendall Harmon

Last year in his maiden speech in the House of Lords, the Bishop of Chelmsford, Stephen Cottrell spoke of the importance of chaplaincy and how the role in schools and colleges should be seen as essential not an irrelevant luxury. As co-sponsors of a new technical college in East London, Bishop Stephen described how his diocese was not just committed to the best technical training but also to enable pupils to understand the modern world. One of the first things the college did was recruit a chaplain, he said.

Although each chaplaincy is very different, what they all have in common is a commitment to serving the needs of the whole school or college. Where their independence and integrity have earned it, they may be the one person the Principal can unburden themself to, or the one person who is able to say that a proposed course of action is not the right one in the light of the college’s values.

Perhaps it’s not surprising after all that chaplaincy is growing - while hard data are not easy to assemble, some 80% of colleges have some level of chaplaincy provision. The number of volunteers in school chaplaincy is also growing, as our last Report ’ The Public Face of God’ illustrated.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenEducationReligion & CultureTeens / Youth* International News & CommentaryEngland / UK

0 Comments Posted April 22, 2015 at 6:12 am

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(VOA) Forest Stands Between Nigeria, Victory Over Boko Haram

Posted by Kendall Harmon

Nigeria’s military announced last week that it was raiding the Sambisa Forest, one of the last strongholds of Islamist extremist group Boko Haram. Liberating the forest might be the hardest part of the campaign against the group.

Aided by regional troops and foreign mercenaries, Nigeria’s military has managed to take back nearly all of the towns and villages controlled by Boko Haram in Nigeria’s northeast over the past few months.

But one area remains mostly under their control: Sambisa, a massive expanse of forest that spreads thousands of square kilometers over several states.

Read it all.


Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments Posted April 22, 2015 at 6:00 am

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(Diocese of Salisbury) Credit Union Expert to be New Archdeacon of Dorset

Posted by Kendall Harmon

The Revd Antony MacRow-Wood has been announced as the new Archdeacon of Dorset, succeeding Stephen Waine who has gone to be Dean of Chichester.

Antony is the Team Rector of the North Poole Ecumenical Team, involving Methodist, United Reformed Church and Baptist, as well as Church of England input; and parish priest at St George’s, Oakdale, in the town.

Speaking on the announcement of his appointment, Antony said, “It is an immense privilege to be asked to become the next Archdeacon of Dorset and rather like the Disciples in this Sunday’s Gospel I’m still a little ‘disbelieving with joy’. I’m really looking forward to getting to know the people and clergy of the Archdeaconry and continuing to serve this Diocese. These are exciting times for the Church and mission will be a particular priority for me.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEconomyThe Banking System/Sector

0 Comments Posted April 22, 2015 at 5:30 am

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Newfoundland [Portugal Cove-St. Philip’s]‘s St. Philip’s Anglican Church to be demolished

Posted by Kendall Harmon

Portugal Cove-St. Philip’s Mayor Moses Tucker had to abruptly end Tuesday night’s council meeting when it devolved into yelling, cursing and personal verbal jabs.

As the full house poured out of the council chambers — many livid with council’s decision to approve the demolition of the St. Philip’s Anglican church built in 1894 — two police officers were on hand in the lobby in case the jabs became physical.

Several residents who wanted to attend the meeting were locked out, as the town wouldn’t allow more than 50 people in the room, citing fire regulations.

The Anglican church building became the centre of contention in the town in 2010 when the steeple was toppled after being partially sawed off in the middle of the night. Church officials wanted to tear down the building, and the group Church by the Sea Inc. wanted to turn it into a museum.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsEconomyHousing/Real Estate MarketPolitics in GeneralCity Government* International News & CommentaryCanada* TheologyEthics / Moral Theology

0 Comments Posted April 22, 2015 at 5:15 am

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France foils terror attack on churches in Paris

Posted by Kendall Harmon

French anti-terror police believe they have foiled an 'imminent" terrorist attack against "one, maybe two churches" in Paris, the interior minister revealed on Wednesday.

"A terrorist attack was foiled on Sunday morning," said France's interior minister Bernard Cazeneuve in an impromptu media briefing.

Cazeneuve revealed announced that a 24-year-old IT student, of French Algerian origins, was arrested on Sunday in possession of a significant arsenal of weapons. It is believed he was intending to carry out an attack that very day.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesPolice/FireReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryEuropeFrance* TheologyEthics / Moral Theology

0 Comments Posted April 22, 2015 at 5:00 am

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(The Week) The shunning of Ryan T. Anderson: When support for same-sex marriage gets ugly

Posted by Kendall Harmon

When a school learns that one of its alums has achieved great things, the institution will usually seek to promote those accomplishments. But there are exceptions. If it's discovered, for example, that the former student also happens to be a member of the Ku Klux Klan, or a neo-Nazi, or a convicted felon, then the school will naturally seek to downplay the connection — and to sever any explicit ties between them.

To this list of offenses — normally reserved only for bigots and criminals — we can now apparently add opposing same-sex marriage.

Consider the recent experience of Ryan T. Anderson.

A graduate of the Quaker Friends School of Baltimore, Anderson has achieved far more than most 33-year-olds. He completed his undergraduate education at Princeton and earned a Ph.D. from Notre Dame. He has been cited by a Supreme Court justice (Samuel A. Alito, Jr., in his dissent from the majority opinion in United States v. Windsor, which struck down parts of the Defense of Marriage Act). He was recently named the William E. Simon Senior Research Fellow in American Principles and Public Policy at the conservative Heritage Foundation. And last week he was profiled fairly and respectfully in The Washington Post. (Headline: "The right finds a fresh voice on same-sex marriage.")

No wonder someone thought it made sense to post a link to the profile on the school's website.

But then the predictable uproar began. Before long, head of school Matthew W. Micciche had taken down the link and published first a brief and then a lengthier apology for having posted it in the first place. (Both statements were subsequently deleted. The longer one is quoted in its entirety on Anderson's public Facebook page.)

In his longer apology, Micciche expressed "sincere regret" for his "lack of sensitivity" and the "anguish and confusion" and "pain" the link inflicted on members of the school community who thought the link implied that the school was standing behind Anderson's views....

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingEducationMarriage & FamilySexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

7 Comments Posted April 22, 2015 at 4:40 am

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A Prayer to Begin the Day

Posted by Kendall Harmon

Almighty God, who art worshipped by the heavenly host with hymns that are never silent and thanksgivings that never cease: Fill our mouths with thy praise that we may worthily magnify thy holy name for all the wonderful blessings of thy love, and chiefly in this season for the resurrection of thy Son; and grant us, with all those that fear thee and keep thy commandments, to be partakers of the inheritance of the saints in light; through the same Jesus Christ our Lord, to whom with thee and the Holy Ghost may praise from all the world be given, now and for evermore.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

0 Comments Posted April 22, 2015 at 4:20 am

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From the Morning Scripture Readings

Posted by Kendall Harmon

Every one who believes that Jesus is the Christ is a child of God, and every one who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. Who is it that overcomes the world but he who believes that Jesus is the Son of God?

This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the witness, because the Spirit is the truth. There are three witnesses, the Spirit, the water, and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater; for this is the testimony of God that he has borne witness to his Son. He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has borne to his Son. And this is the testimony, that God gave us eternal life, and this life is in his Son. He who has the Son has life; he who has not the Son of God has not life.

--1 John 5:1-12

Filed under: * TheologyTheology: Scripture

0 Comments Posted April 22, 2015 at 4:00 am

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Local Paper (Charleston SC Post+Courier) wins Pulitzer Prize for domestic violence series

Posted by Kendall Harmon

The Post and Courier on Monday was awarded the year’s most prestigious Pulitzer Prize for its series about the deadly toll that domestic violence takes on South Carolina women.

The Public Service gold medal went to the newspaper for its “Till Death Do Us Part” articles that were published across five editions in August. Reporters Doug Pardue, Glenn Smith, Jennifer Berry Hawes and Natalie Caula Hauff authored the series.

Their work told the tales of domestic abuse survivors and of the 300 women in the Palmetto State who have been shot, stabbed, strangled, beaten, bludgeoned or burned to death by men during the past decade while legislators did little to quell the bloodshed.

A panel of seven judges from news media and academia called the newspaper’s work “riveting.”

Read it all and take the time to read the whole series.

Filed under: * Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyMediaMenSexualityViolenceWomen* Economics, PoliticsPolitics in GeneralState Government* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments Posted April 21, 2015 at 6:04 pm

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(SA) Christians ‘horrified’ by latest ISIS massacre

Posted by Kendall Harmon

The Anglican Bishop for Ethiopia has hailed as martyrs 28 Ethiopian Christians shot or beheaded in Libya by members of the terrorist group known as ISIS or ISIL.

"I have just learned the horrifying news that as many as twenty-eight Ethiopian Christians have been shot or beheaded in Libya by members of the terrorist group known as ISIS or ISIL. This alarming act of violence against those that ISIS calls “people of the cross” comes just two months after twenty-one other Christians - twenty Egyptians and one Ghanian, were beheaded on a Libyan beach." Bishop Grant LeMarquand said in a letter to be read in Ethopian churches and distributed overseas.

Bishop LeMarquand is Anglican Area Bishop for the Horn of Africa (Eritrea, Djibouti, Somalia and Ethiopia) and Assistant Bishop of the Diocese of Egypt with North Africa and the Horn of Africa.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesThe Episcopal Church of Jerusalem and the Middle East* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaEthiopia* Religion News & CommentaryOther ChurchesOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

0 Comments Posted April 21, 2015 at 4:00 pm

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(Ch Times) Bishop Broadbent rounds on the critics of Reform and Renewal

Posted by Kendall Harmon

A robust defence of the Archbishops' programme Reform and Renewal was delivered at a gathering of Evangelicals last week, addressing critics who have questioned everything from its theology to its methodology.

Organised by the Evangelical group Fulcrum, the event, which asked whether the Church of England was "drinking in the last-chance saloon", was addressed by the Bishop of Willesden, the Rt Revd Pete Broadbent, and the Revd Dr Ian Paul, associate minister of St Nicholas, Nottingham, and lecturer at the University of Nottingham.

The audience heard an unapologetic defence of the drive to tackle numerical decline, and a frank dismissal of some of the programme's most vocal critics.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & CultureSociology* International News & CommentaryEngland / UK

2 Comments Posted April 21, 2015 at 3:11 pm

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Rogue Valley Symphony Director gets a Wonderful surprise

Posted by Kendall Harmon

Watch it all.

Filed under: * Culture-WatchMusic* International News & CommentaryAmerica/U.S.A.

0 Comments Posted April 21, 2015 at 2:18 pm

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More+More Workers Seeking Productivity in a Pill Are Abusing A.D.H.D. Drugs

Posted by Kendall Harmon

Reliable data to quantify how many American workers misuse stimulants does not exist, several experts said.

But in interviews, dozens of people in a wide spectrum of professions said they and co-workers misused stimulants like Adderall, Vyvanse and Concerta to improve work performance. Most spoke on the condition of anonymity for fear of losing their jobs or access to the medication.

Doctors and medical ethicists expressed concern for misusers’ health, as stimulants can cause anxiety, addiction and hallucinations when taken in high doses. But they also worried about added pressure in the workplace — where the use by some pressures more to join the trend.

“You’d see addiction in students, but it was pretty rare to see it in an adult,” said Dr. Kimberly Dennis, the medical director of Timberline Knolls, a substance-abuse treatment facility for women outside Chicago.

“We are definitely seeing more than one year ago, more than two years ago, especially in the age range of 25 to 45,” she said.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & MedicineLaw & Legal IssuesPsychologyYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

0 Comments Posted April 21, 2015 at 11:01 am

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(RCR) Mark Judge—Have White women in the West lost their souls?

Posted by Kendall Harmon

Triangulated between a feminism that preaches perpetual outrage, a porn culture that turns love into a biology lesson (and which has made it into our sit-coms, movies, and music) and a hard conservatism that ignores art, many Western women have lost the capacity to appreciate and create beauty, to wonder and delight, to genuinely love. Bombarded into spiritual catatonia by rage politics, digital devices, easy sex and irony, American women don't seem to have wisdom, but sarcasm. Instead of joy, they trade in snark. They take flirting to be sexual harassment. Claiming to be "spiritual but not religious," they are neither.

Compared to white women, women from other parts of the world offer genuine substance. I was lucky enough to date someone from another culture for several years. She was from India, and had in abundance what most women in the West have lost: what the philosopher Dietrich von Hildebrand called "receptivity to values." Values, as von Hildebrand saw them, were not just the moral guideposts that people hold to. As author Thomas Howard phrased it, "by value, [von Hildebrand] did not mean the windy generalities invoked by presidents and mayors in Fourth of July speeches but rather (shall we capitalize it?) That Which is excellent in itself and is to be admired (a very weighty word for von Hildebrand). Interestingly enough, the word 'value' is so massively basic for him that it is far from easy to tweeze succinct definitions of the word from his work, so to speak."

Howard then quotes von Hildebrand:
Values are not only like dew falling from heaven, but also like incense rising to God; each value, in itself, addresses to God a specific word of glorification. A being, in praising God, praises Him through its value, through that inner preciousness which marks it as having been drawn out of the indifferent. Nature praises God...This is true of every work of art, every perfect community, every truth, and every moral attitude. Man...must first of all respond adequately to each value as a reflection of God; he must respond with joy, enthusiasm, veneration, love-and lovingly adore God, Who is the fullness of all value.
Read it all.

Filed under: * Culture-WatchReligion & CultureWomen* Theology

1 Comments Posted April 21, 2015 at 8:00 am

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(ABC Aus.) Peter Harrison—The Virtues of the Mind: Mapping the Territories of Science and Religion

Posted by Kendall Harmon

It should by now be clear that the question of the relationship between science (scientia) and religion (religio) in the Middle Ages was very different from the modern question of the relationship between science and religion. Were the question put to Thomas Aquinas, he may have said something like this: science is an intellectual habit; religion, like the other virtues, is a moral habit. There would then have been no question of conflict or agreement between science and religion because they were not the kinds of things that admitted those sorts of relations.

When the question is posed in our own era, very different answers are forthcoming, for the issue of science and religion is now generally assumed to be about specific knowledge claims or, less often, about the respective processes by which knowledge is generated in these two enterprises.

Between Thomas's time and our own, religio has been transformed from a human virtue into a generic something typically constituted by sets of beliefs and practices. Scientia has followed a similar course, for although it had always referred both to a form of knowledge and a habit of mind, the interior dimension has now almost entirely disappeared.

During the sixteenth and seventeenth centuries, both religion and science were literally turned inside out.

Read it all.

Filed under: * Culture-WatchHistoryPhilosophyReligion & CultureScience & Technology* Theology

0 Comments Posted April 21, 2015 at 7:00 am

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(BBC) Archbp Justin Welby: Europe must work together on migrant boat deaths

Posted by Kendall Harmon

Speaking on a visit to religious and political leaders in Egypt, the Archbishop of Canterbury, Justin Welby, told the BBC's Lyse Doucet that the whole of Europe must share responsibility in dealing with the problem.

''It will be demanding, and that's why the burden must be spread across the continent, and not taken by just one country or one area, '' he said.

Read it all and listen to the whole BBC video piece (just under 2 1/2 minutes).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryAfricaEuropeMiddle EastEgypt* TheologyEthics / Moral Theology

0 Comments Posted April 21, 2015 at 6:45 am

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A BBC Radio 4 Sunday Programme on the Gafcon Primates Council meeting w/ Archbp Peter Jensen

Posted by Kendall Harmon

It starts at about 34:22 and Archbishop Jensen speaks for about 5 minutes Listen to it all (and please note the reference to Charles Simeon!). Afterward Ruth Gledhill comes on for commentary.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of AustraliaGlobal South Churches & Primates

0 Comments Posted April 21, 2015 at 6:15 am

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(NYT On Religion) Easing the Difficult Path to the Pulpit for African-American Women

Posted by Kendall Harmon

“It’s my prayer for them and what I know about their lives,” Ms. Jones said in the hushed aftermath of the ceremony. “It’s being present, being attentive, letting the spirit speak. It’s just wanting to be a blessing to my friends.”

Ms. Jones meant those words in concrete as well as ineffable ways. As the founder of a group of young black churchwomen, which she named Shepreaches, she aspires to ease the difficult path of African-American women into the pulpit. For the past two years, her signal event has been a Good Friday service with sermons by seven women.

This year’s preachers range in age from late 20s to early 40s. Some are ordained, others still in seminary, and their affiliations range across traditionally black denominations. What they share in common is that none have served as senior pastors in a field still dominated by men. A few had privately doubted their own right to the pulpit until Ms. Jones issued her call.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPastoral CarePreaching / Homiletics* Culture-WatchRace/Race RelationsReligion & CultureWomen* International News & CommentaryAmerica/U.S.A.* TheologySeminary / Theological Education

2 Comments Posted April 21, 2015 at 6:00 am

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Huge $ Raised for Widow of Marine Corporal killed taking her to the hospital for birth of 8th child

Posted by Kendall Harmon

Our long-time friends from church, Mike and Niki Rogan, were driving to the hospital early this morning [4/17/2015] with their seven children, in anticipation of welcoming an eighth child into their beautiful family.

On the way, an oncoming car hit a deer which was thrown into the Rogans' vehicle. Mike did not survive the accident. Niki and the children survived with only minor injuries. Niki gave birth to their son, Blaise, hours after the accident.

Mike served as a corporal in the US Marine Corps and was promoted to sergeant while remaining on with the Reserves. He applied the motto, "Semper Fi" to all aspects of his life, faithfully serving God, country, and family.

Niki is a stay-at-home mom and homeschools her children who range in age from newborn to 15 years, and is left with providing for her family aided by only a minimal life insurance policy.

Read it all from Gofundme.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsPastoral CareStewardship* Culture-WatchBlogging & the Internet--Social NetworkingChildrenMarriage & FamilyMilitary / Armed Forces* TheologyEthics / Moral Theology

0 Comments Posted April 21, 2015 at 5:45 am

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(Bloomberg) Morning Quiz—How Many Cities in China are there with a Popltn of more than 10 Million?

Posted by Kendall Harmon

How many megacities does China have? The United Nations puts it at six [that's incorrect]....

China is urbanizing at a staggering rate—in 35 years, it has added more than 500 million people to its cities. As a result, it looks like the world has vastly underestimated the size and scope of growth in China's megacities, defined as those with more than 10 million people, according to a new report by the Paris-based Organization for Economic Cooperation & Development.

Please guess the answer before you go and read it all.

Filed under: * Culture-WatchHistoryUrban/City Life and Issues* Economics, PoliticsEconomyPolitics in General* International News & CommentaryAsiaChina

0 Comments Posted April 21, 2015 at 5:30 am

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(Natl Geographic) Taking Back Detroit—Portraits of the Motor City

Posted by Kendall Harmon

Kenneth Morgan, a Gulf War veteran, returned to Detroit four years ago after 30 years away. He left when he was nine years old, traveling the world with his military father, but chose to settle his family in Detroit because, he says, “it’s home. There’s no place like home.” Morgan, his wife, Robin, and their children, Gary Effler and Kenneth D. and Korey Morgan, are renovating a duplex they bought on the East Side for $1,800 plus back taxes.

Read it all.

Filed under: * Culture-WatchUrban/City Life and Issues* General InterestPhotos/Photography* International News & CommentaryAmerica/U.S.A.

1 Comments Posted April 21, 2015 at 5:15 am

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The Economist looks at recent books on Improving employee productivity

Posted by Kendall Harmon

Books on how to get the most out of your employees almost always follow the same formula. They start by noting that the secret of business success is employee-engagement: an engaged worker is more productive as well as happier. They go on to point out that most employees are the opposite of engaged (a 2013 Gallup Survey that claims that 70% of American workers are “not engaged” or “actively disengaged” gets a lot of play). They blame this dismal state of affairs on the legacy of Frederick Winslow Taylor, a Philadelphia-born Quaker who became one of America’s first management consultants and in 1911 wrote a book called “The Principles of Scientific Management”. And finally they reveal the secret of making your employees more engaged: treat them like human beings rather than parts in an industrial machine.

The first two books under review are cases in point. They both rely on over-familiar examples of high-performance companies, such as “funky, funny” Zappos and CNN. They come from the same school of poor writing—sloppy sentences, ugly management jargon and pseudo-folksy style. Stan Slap is particularly slapdash. “The Power of Thanks”, by Eric Mosley and Derek Irvine, claims that a “Positivity-Dominated Workplace creates and maintains competitive advantage”. The best way to do this is to thank people regularly. Mr Slap’s “Under the Hood” claims that the best way to maximise business performance is to look under the bonnet of your company, discover the employee culture that lies inside, and then fine-tune it. Fine-tuning involves things like praising good workers and sacking bad ones (“one of the biggest opportunities to create a legend is when the hammer falls right on the culture and someone has to go”).

Laszlo Bock’s “Work Rules!” is much better. Mr Bock has been head of “people operations” at Google since 2006 and has seen the company grow from 6,000 to almost 60,000 people....

Read it all.

Filed under: * Culture-WatchBooksHealth & MedicineHistoryPsychology* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

0 Comments Posted April 21, 2015 at 4:59 am

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A Prayer for the Feast Day of Saint Anselm

Posted by Kendall Harmon

Almighty God, who didst raise up thy servant Anselm to teach the Church of his day to understand its faith in thine eternal Being, perfect justice, and saving mercy: Provide thy Church in every age with devout and learned scholars and teachers, that we may be able to give a reason for the hope that is in us; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.


Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer* Theology

1 Comments Posted April 21, 2015 at 4:40 am

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A Prayer from Saint Anselm to begin the Day

Posted by Kendall Harmon

Grant, O Lord, that we may cleave to thee without parting, worship thee without wearying, serve thee without failing; faithfully seek thee, happily find thee, and for ever possess thee, the one only God, blessed, world without end.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

0 Comments Posted April 21, 2015 at 4:20 am

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From the Morning Bible Readings

Posted by Kendall Harmon

O LORD, I love the habitation of thy house, and the place where thy glory dwells.

--Psalm 26:8

Filed under: * TheologyTheology: Scripture

0 Comments Posted April 21, 2015 at 3:59 am

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(NYT Upshot) The Methodology: 1.5 Million Missing Black Men

Posted by Kendall Harmon

Our analysis of the number of missing African-American men relies on the 2010 census, the government’s most recent attempt to count all residents. The census also contains counts of people in prison and in other institutions such as homeless shelters, hospitals, nursing homes and domestic military barracks.

According to the Census Bureau, there were 7.046 million black men 25 to 54 who were not incarcerated in 2010 and 8.503 million black women in this category. The difference between these two figures leads to our headline of 1.5 million missing black men.

Demographers refer to the 25-to-54 age group as prime age, a term this post will use frequently.

Read it all and there is there is more to read there.

Filed under: * Culture-WatchChildrenMarriage & FamilyMenRace/Race RelationsSociology* International News & CommentaryAmerica/U.S.A.

1 Comments Posted April 20, 2015 at 3:45 pm

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(BBC) Turning Ethiopia’s desert green

Posted by Kendall Harmon

A generation ago Ethiopia's Tigray province was stricken by a famine that shocked the world. Today, as Chris Haslam reports, local people are using ancient techniques to turn part of the desert green.

In the pink-streaked twilight, a river of humanity is flowing across Tigray's dusty Hawzien plain. This cracked and desiccated landscape, in Ethiopia's far north, occupies a dark corner of the global collective memory. Thirty years ago, not far from here, the BBC's Michael Buerk first alerted us to a biblical famine he described as "the closest thing to hell on earth".

Then Bob Geldof wrote Do They Know It's Christmas? - a curious question to ask of perhaps the world's most devoutly Christian people - and thereafter the name Tigray became synonymous with refugees, Western aid and misery. The Tigrayan people were depicted as exemplars of passive suffering, dependent on the goodwill of the rest of the planet just to get through the day without dying.

But here, outside the village of Abr'ha Weatsbaha, I'm seeing a different version. From all directions, streams of people are trickling into that human river. You hear them before you see them - some chatting excitedly, others singing hymns - as they converge on a viciously steep valley at the edge of the plain.

Read it all.

Filed under: * International News & CommentaryAfricaEthiopia

0 Comments Posted April 20, 2015 at 3:15 pm

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(Penn Live) Presbyterian Church forcing evangelicals out for having the “wrong” view of marriage?

Posted by Kendall Harmon

Carmen Fowler LaBerge, president of the national Presbyterian Lay Committee, said that in the same way the Episcopal Church and the United Church of Christ became inhospitable environments for evangelicals to serve, the Presbyterian Church is becoming much the same way.

"We are seeing the environment within the PCUSA change following the affirmation of this particular vote," she says. "That environment is changing pretty rapidly. Presbyteries are becoming inhospitable to pastors who hold traditional views not only on this issue but on underlining issues related to the biblical authority of Jesus as the only way to salvation."

While sexuality might be the presenting issue in this case, LaBerge argues that the real division is rooted in a theological cleansing - fueled by a growing intolerance toward traditional, biblical views.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Departing Parishes* Culture-WatchMarriage & Family* Religion News & CommentaryOther ChurchesPresbyterian* TheologyEthics / Moral TheologyTheology: Scripture

1 Comments Posted April 20, 2015 at 11:30 am

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[ACI] The Episcopal Church and the New Episcopal Church

Posted by The_Elves

Written by The Reverend Canon Professor Christopher Seitz & Mark McCall, Esq.
..we can now better understand why we are witnessing the emergence of a New Episcopal Church, which conforms neither to the historical TEC nor even the confused one set forth in the Primer. The New Episcopal Church (henceforth NEC) retains a Constitution, Bishops, a General Convention, and even Holy Scripture, but these take on an altogether different character than in the erstwhile TEC. NEC has allowed to emerge a Presiding Bishop with disciplinary authority over fellow Bishops – something the Constitution does not permit. NEC no longer sees Bishops as obedient to Holy Scripture by solemn oath, as set forth in the BCP, but rather as agents of General Convention actions. This is made clear in respect of proposed same-sex blessing and marriage rites, where the role given to them (“under the direction and subject to the permission of the Bishop with ecclesiastical authority”) is now obviated. The Constitution remains but is no longer the governor of General Convention actions, but is somehow identical with whatever General Convention may decide to do.

The problem may be seen in its more acute form in the manner in which the Book of Common Prayer, itself a constitutional document which is not to be altered except by affirmative votes by orders of “a majority of the Dioceses entitled to representation” at two successive GCs, has now become a vague placeholder of yesterday’s temporary and transitory convictions. Even the Primer stays away from this obvious problem area in the quote above, though we may see a hint of it in the language which concludes the quote, “…of our various liturgies.” What began as an assertion of the unique and catholic status of the Book of Common Prayers (and its Ordinal) which embodies “the essential understanding of Christian faith as prayed by faithful Episcopalians” (lex credendi, lex orandi) appears to slide into a very different context: various liturgies emerging to give expression to what we now believe and hold to be so, apart from subjection to the Constitution and the letter of the Book of Common Prayer. This produces not catholicity but each new generation’s assertion of its freedom to confess and pray and pronounce and hear scripture’s word on its own terms.

In the review to follow, we can see how the alteration of our historical, catholic understanding of the Constitution and Book of Common Prayer has created in its wake two different Episcopal Churches. This has come in the form of supplementation and aggregation of rites to be used alongside the BCP, to the degree that that BCP itself begins to disappear in a rear-view mirror. Minimally, it leads to a view of the BCP as something like a starting point, or ignition switch, on new rites necessary to make sense of what has in consequence become an erstwhile book. No longer necessary is constitutionally ordered Prayer Book revision, because the BCP doesn’t hold any specific claim that would necessitate such revision anyway...

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

2 Comments Posted April 20, 2015 at 10:28 am

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ATV Interviews Archbishop Jensen

Posted by The_Elves


With thanks to Kevin Kallsen at Anglican TV

Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesGAFCON II 2013

2 Comments Posted April 20, 2015 at 10:19 am

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(MC’s Signs of the Times) Ian Duffield—The 2015 proposals to re-brand the Church of England

Posted by Kendall Harmon

Read it all.


Filed under: * Anglican - Episcopal- Anglican: CommentaryAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments Posted April 20, 2015 at 8:35 am

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Andrew Pearson’s Easter Sermon—The Tomb Is Empty

Posted by Kendall Harmon

Listen to it all (MP3).

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyEschatology

0 Comments Posted April 20, 2015 at 8:00 am

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ACNA’s Bill Atwood—Being Gospel People

Posted by Kendall Harmon

it is magnificent in availability. Because of the complete sufficiency of what God has done in Christ, the work is complete in Him. We don’t have to add anything to His work. It is his free gift to us, reliant on His saving work rather than relying on human endeavor. The wonderful news is that salvation and transformation are available to us, freely given. The message is so amazing, it can almost sound unbelievable. Surely there is something I must do in order to win my salvation, cries my flesh, but the Spirit replies, “No it is Christ and His work.” We just receive it by faith.

Once we have been kissed by this heavenly grace, and embraced its transformation, our lives are revolutionized. Rightly received, the Gospel will change our behavior and shapes our voice. As I’ve traveled, I’ve heard wonderful examples of this. Let me share some examples:

Iran
The night that he told his parents that he had come to faith in Christ, he told me he was awakened by a scream from his mother. When he opened his eyes, he saw his father’s arm swinging toward him with a knife seeking to kill him for his conversion. He rolled out the window to escape, and fled with only his night shirt. What was amazing was what he said to me, “My faith in Jesus has cost me a lot. I have lost my family, but I have gained more. I have received Christ. I would do it again.”

Kurdistan
I stood with a Kurdish lady in front of her home. “There,” she said, “Over there. That’s where I held my son while he died. Saddam’s army fired mortars on us. One of the shells landed here while my son played in the yard. The explosion took both his legs. There was nothing we could do. I held him while he died – bled to death.” It was very dangerous to speak publicly about Christ, but she said, “Only He can give peace in something like that.”

Read it all.

Filed under: * Anglican - Episcopal* Culture-WatchGlobalization* TheologyChristologyEschatologySoteriologyTheology: Holy Spirit (Pneumatology)

1 Comments Posted April 20, 2015 at 7:00 am

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(MB) Walker Percy Interviews Himself

Posted by Kendall Harmon

Q: You even seem to take certain satisfaction in the disasters of the twentieth-century and to savor the imminence of world catastrophe rather than world peace, which all religions seek.
A: That’s true.
Q: You don’t seem to have much use for your fellow Christians, to say nothing of Ku Kluxers, ACLU’ers, northerners, southerners, fem-libbers, anti-fem-libbers, homosexuals, anti-homosexuals, Republicans, Democrats, hippies, anti-hippies, senior citizens.
A: That’s true – though taken as individuals they turn out to be more or less like oneself, i.e., sinners, and we get along fine.
Q: Even Ku Kluxers?
A: Sure.
Q: How do you account for your belief?
A: I can only account for it as a gift from God.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryPoetry & LiteratureReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

0 Comments Posted April 20, 2015 at 6:00 am

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([L] Times Leader) Ethiopian Christians are the latest victims of an expanding reign of terror

Posted by Kendall Harmon

The Archbishop of Canterbury was in Cairo yesterday to show solidarity with Egyptian Christians murdered by jihadists two months ago. His visit was made more timely even as it was overshadowed by yet more murders. As he gave letters of condolence to the families of the victims of Islamic State’s last massacre of Christians, IS released sickening video footage of the next.

The latest film from the terrorist organisation holding the Middle East to ransom is as barbaric as anything it has produced. Prefaced with footage of jihadists vandalising Christian churches, the 29-minute video shows militants holding two groups of prisoners who they claim are members of an “enemy Ethiopian church”. Twelve are shown being beheaded on a beach. At least 16 more are shot in the head elsewhere. Both groups are thought to have been murdered in Libya.

Subject to verification of the footage this brings to more than 50 the number of Christians killed by IS in recent weeks. The strategy is clear. The leadership of the so-called caliphate, under pressure in Iraq, is seeking to expand its reign of terror in North Africa and in particular to sabotage efforts to bring stability to Libya.

Read it all (subscription required).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaEthiopiaLibya* Religion News & CommentaryOther FaithsIslam* TheologyAnthropologyEthics / Moral Theology

1 Comments Posted April 20, 2015 at 5:29 am

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(RNS) Trevin Wax—Does Christianity Need to Change Its Sexual Ethics?

Posted by Kendall Harmon

Nestled within our own times, it is easy to think the trajectory of history will lead to an inevitable change within the global Christian church. But history’s lesson is the opposite. A century ago, the modernists believed that the triumph of naturalism would lead to the total transformation of Christianity.

It must have seemed thrilling for these leaders to think they were at the vanguard of reformation, that they were the pivot point of Christianity’s inevitable future. But such was not the case. Traditional stalwarts like Machen and G.K. Chesterton (who were criticized as hopelessly “backward” back then) still have books in print. The names of most of their once-fashionable opponents are largely unrecognizable.

It’s commonplace to assume that contemporary society’s redefinition of marriage, gender, and the purpose for sexuality will eventually persuade the church to follow along. But if we were to jump forward into the 22nd century, I wonder what we would see.

Most likely, we would see a world in which the explosive growth of Christians in South America, China and Africa has dwarfed the churches of North America and Europe. And the lesson we learn from a century ago will probably still be true: The churches that thrived were those that offered their world something more than the echo of the times.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchChildrenMarriage & FamilyPsychologyReligion & CultureSexuality* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments Posted April 20, 2015 at 5:15 am

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(Circa) WHO admits it was too slow in Ebola response

Posted by Kendall Harmon

WHO said in a statement in April that the organization's Ebola response was "slow and insufficient." "We were not aggressive in alerting the world," and poor communication caused confusion, it said.

Internal WHO emails show that the organization's leadership put off declaring Ebola an international emergency for at least two months starting in June 2014, the AP said March 20. Among the rationales used in the emails was that a declaration "could be seen as a hostile act" to some West African nations.

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Filed under: * Culture-WatchHealth & MedicineHistory* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfrica* TheologyAnthropologyEthics / Moral Theology

0 Comments Posted April 20, 2015 at 5:00 am

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Statement by HG Bishop Angaelos following the murder of Ethiopian Chrstns by Daesh (ISIS) in Libya

Posted by Kendall Harmon

The confirmation of the murder of Ethiopian Christians by Daesh (IS) in Libya has been received with deep sadness. These executions that unnecessarily and unjustifiably claim the lives of innocent people, wholly undeserving of this brutality, have unfortunately become far too familiar. Once again we see innocent Christians murdered purely for refusing to renounce their Faith.

The Christians of Egypt and Ethiopia have had a shared heritage for centuries. Being predominantly Orthodox Christian communities with a mutual understanding of life and witness, and a common origin in the Coptic Orthodox Church, they now also share an even greater connection through the blood of these contemporary martyrs.

This sad news came on the day that His Grace the Archbishop of Canterbury visited His Holiness Pope Tawadros II in Egypt to personally express his condolences following the similar brutal murder of 21 Coptic Orthodox Christians in Libya by Daesh in February of this year.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaEthiopiaLibya* Religion News & CommentaryOther ChurchesOrthodox ChurchOther FaithsIslam* Theology

0 Comments Posted April 20, 2015 at 4:45 am

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A Prayer to Begin the Day from Frank Colquhoun

Posted by Kendall Harmon

O God our Father, who hast taught us that our citizenship is in heaven, and hast called us to tread a pilgrim’s path here on earth: Guide us, we pray thee, on our journey through this world to the Celestial City; defend us from the perils that await us in the way; give us grace to endure faithfully to the end; and at the last bring us to thy eternal joy; through the mercy of thy Son, our Lord and Saviour Jesus Christ.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

0 Comments Posted April 20, 2015 at 4:30 am

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From the Morning Scripture Readings

Posted by Kendall Harmon

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

--Psalm 25:1-4

Filed under: * TheologyTheology: Scripture

0 Comments Posted April 20, 2015 at 4:10 am

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(Economist) The unusual faith of Santería is growing in Cuba

Posted by Kendall Harmon

A sharp-eyed visitor to Havana and other Cuban cities will notice some odd things: the carcasses of birds strewn at intersections, insignias consisting of a single eye and dagger affixed to doorways and displayed in taxis, people dressed head to toe in white. All are emblems of Santería, a religion with roots in the culture of Yoruba slaves who came to Cuba from Nigeria from the early 18th century. After a period of suppression, it appears to be making a comeback.

Santería is a blending of the Yoruba religion, which acknowledges 401 orishas, or deities, with the Catholicism of the Spanish colonisers. Although at least 60% of Cubans today call themselves Catholics, far fewer are regular churchgoers. Many see no reason not to incorporate Santería rituals into their spiritual lives. A Catholic priest will marry a couple, but a santero might foretell their destiny and, later on, counsel them on how to revive their flagging sex life.

Read it all.


Filed under: * Culture-WatchGlobalizationHistoryReligion & Culture* International News & CommentaryAfricaCaribbeanCuba* Religion News & CommentaryOther Faiths

0 Comments Posted April 19, 2015 at 5:00 pm

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(Xn Today) Ruth Gledhill—Conservative Anglicans poised for ‘leap forward’, deny schism

Posted by Kendall Harmon

Archbishop Jensen said it was not the conservatives who were leaving the Anglican mainstream: "This goes back to the behaviour of The Episcopal Church in America. If there is a schism, it is because the American church decided to break with centuries-old tradition and with the biblical position on human sexuality."

He was referring to the consecration of the openly gay Bishop Gene Robinson in 2004. Bishop Robinson recently announced he was divorcing his partner of 11 years.

Archbishop Jensen said many people in The Episcopal Church were unhappy with the direction it took on sexuality. Gafcon was born to hold these people together in unity. "Gafcon is a unity movement, but its horizons are broader than that," he told Christian Today.

"Having realised that the Archbishop of Canterbury was more or less powerless to do anything about The Episcopal Church, the Gafcon primates saw the Anglican Communion itself needed to be renewed and restored and brought into unity around biblical standards. That is our vision: to restore unity and renew biblical standards and reach the world for Christ."

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Global South Churches & PrimatesSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchReligion & Culture* TheologyChristologyEthics / Moral TheologyTheology: Scripture

0 Comments Posted April 19, 2015 at 4:00 pm

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Local Paper—Remembering Walter Scott

Posted by Kendall Harmon

John Singletary, a local photographer, remembers meeting Scott some years ago at Father to Father, a program to help men who had fallen behind on their child support. Singletary was an employment specialist there and Scott had recently been released from jail for not making his payments. Singletary helped Scott get a job at a construction company. Scott was “elated,” Singletary said. He could tell Scott wanted to be a better father.

When Scott was pulled over on Saturday, April 4, in a used Mercedes he had recently purchased, Romaine could picture what he must have been thinking. He had just taken his coworker at Brown Distribution, 30-year-old Pierre Fulton, to a food pantry at a nearby church so Fulton could get food for his family. He was taking Fulton home.

After the officer approached Scott’s car, Romaine imagined her cousin bracing the steering wheel, trembling in fear. He didn’t want to go to jail. He had a fiancee and children to provide for, a job he couldn’t afford to lose.

He needed to go home.

Read it all.

Filed under: * Culture-WatchChildrenLaw & Legal IssuesPolice/FireMarriage & Family* Economics, PoliticsEconomyPersonal Finance* South Carolina* TheologyAnthropologyEthics / Moral Theology

0 Comments Posted April 19, 2015 at 3:29 pm

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(Broookings) Do we need to pay parents to raise children?

Posted by Kendall Harmon

The Economic Growth and Family Fairness Tax Reform Plan, a brainchild of Senators Mike Lee (R-Ut) and Marco Rubio (R-Fl), is designed, in part, to help middle-income families raise their children. Over the past several months, policymakers have argued about the merits of the plan, and analysts have modeled its distributional effects, albeit with widely different results based on a lack of clarity about some of its provisions.

The crowning jewel of the Lee-Rubio plan is a new child tax credit of $2,500—separate from the existing $1,000 Child Tax Credit—with no phase out for higher income families. Based on our current understanding of the plan, very few if any lower-income families with children would benefit, while the annual cost of extending this tax relief to middle-class and wealthy families is $414 billion.

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Filed under: * Culture-WatchChildrenMarriage & Family* Economics, PoliticsEconomyPersonal FinanceTaxesThe U.S. GovernmentPolitics in General* TheologyEthics / Moral Theology

0 Comments Posted April 19, 2015 at 3:15 pm

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(Faithstreet) Sheetal Shah—10 Things I Wish Everyone Knew About Hinduism

Posted by Kendall Harmon

1. Hinduism’s core principle is pluralism.

Hindus acknowledge the potential existence of multiple, legitimate religious and spiritual paths, and the idea that the path best suited for one person may not be the same for another. The Rig Veda, one of Hinduism’s sacred texts, states Ekam sat vipraha bahudha vadanti, or “The Truth is one, the wise call It by many names.”

As a result of this pluralistic outlook, Hinduism has never sanctioned proselytization and asserts that it is harmful to society’s well being to insist one’s own path to God is the only true way. Hindus consider the whole world as one extended family, and Hindu prayers often end with the repetition of shanti – or peace for all of existence.

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Filed under: * Culture-WatchReligion & Culture* Religion News & CommentaryOther FaithsHinduism

0 Comments Posted April 19, 2015 at 3:00 pm

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Federal Reserve district president returns to a stronger Charleston SC than when he visited in 2009

Posted by Kendall Harmon

Lacker, president of the Federal Reserve Bank of Richmond, which includes the Palmetto State, got a first-hand look at the Boeing juggernaut during a two-day visit to the Charleston area last week.

“It’s really impressive,” he said. “What I don’t think is broadly known is the extent of which ... they’ve added to what was just a manufacturing and assembly facility, and this looks now to be a bigger part of Boeing’s future than it looked a couple of years ago. So I think that speaks well for Charleston’s economic capabilities and for its work force ... because they’ll tell you ... the biggest uncertainty about the whole venture down here was whether they could attract enough of a work force to do the things they can do up in Puget Sound. They’ll tell you they succeeded.”

Aside from Boeing’s growth, Lacker has witnessed other sea changes since his last official visit to the Holy City. In 2009, the Fed was still cutting interest rates to jump-start the then-wounded economy. Now, some believe the time is finally ripe to start raising them again.

Read it all from the local paper

Filed under: * Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeHousing/Real Estate MarketLabor/Labor Unions/Labor MarketThe U.S. GovernmentFederal Reserve* South Carolina* TheologyAnthropologyEthics / Moral Theology

0 Comments Posted April 19, 2015 at 2:31 pm

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George Orwell Call your Office Dept.: Gracie X—6 Varieties of Ethical Non-Monogamy

Posted by Kendall Harmon

I am all for more language to describe love and the varieties of innovative ways to do relationships and chosen family. "Ethical non-monogamy" is a great term that encompasses all the ways that you can consciously, with agreement and consent from all involved, explore love and sex with multiple people.

So here's a simple list to categorize the many flavors of ethical non-monogamy:

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchHealth & MedicineMarriage & FamilyMenPsychologyWomenYoung Adults* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

Posted April 19, 2015 at 2:15 pm

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Archbishop Justin Welby to become patron of Christians Against Poverty

Posted by Kendall Harmon

Since his appointment as head of the Church of England in March 2013, Justin Welby has been outspoken about poverty and, in particular, the availability of easy credit from payday lenders. He made comments about payday lenders, such as Wonga, and his commitment to support the credit union movement and other services helping people out of financial distress.

CAP hosts a network of hundreds of churches tackling poverty and debt in communities across the UK. Archbishop Justin said: “CAP deals in helping people to get free of the prison of debt, and it’s something I feel passionately about.

“They are serious, highly professional, deeply committed and above all they will treat you as a human being of infinite value, loved by God, who just needs some help to find your own way forward.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchPoverty

0 Comments Posted April 19, 2015 at 2:00 pm

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(Sunday Telegraph) Islamist extremists in prison ‘revolving door’ as numbers soar

Posted by Kendall Harmon

Early indications from [a] new project by the Henry Jackson Society (HJS) think-tank showed the number of people convicted of terrorism offences has increased in the last five years, as police make growing use of new legislation to disrupt extremist networks.

Hannah Stuart, research fellow at the HJS, said: “We are starting to see with lower level offences and those with a high degree of ideology behind them that there is a revolving door for them.

“We are seeing cases of terrorism recidivism – they serve a sentence and are released, then commit another crime and are jailed again.

Read it all.

Filed under: * Culture-WatchPrison/Prison MinistryReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsIslam* Theology

0 Comments Posted April 19, 2015 at 1:45 pm

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(NPR) Howard Seniors Look Back On The Soundtrack To Their College Years

Posted by Kendall Harmon

Taylor Davis

On a moment that Lauryn Hill's "Just Like Water" reminds her of:

"When I was on spring break, I went to Miami. And I went to South Beach at night. And I was having this moment just by myself with God. I was just looking at the waters. I was feeling the sand and the sky and the moon. ...

"I was just so in awe of creation and it was beautiful. When you're in a place of God's presence there's just total peace. Whenever I'm going through anything crazy at Howard, because crazy things happen all the time, whenever I can just center myself and drown in God's presence, I know that things are well and all is amazing."

Read it all and you can listen to the music also.

Filed under: * Culture-WatchEducationMusicReligion & CultureYoung Adults* International News & CommentaryAmerica/U.S.A.

0 Comments Posted April 19, 2015 at 1:30 pm

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(Desiring God) Bruce Hindmarsh on Wisely Navigating the Information Age as a Christian

Posted by Kendall Harmon

I turned to historian Bruce Hindmarsh. In studying the life and theology of John Newton, I depended on his groundbreaking research, captured in the book John Newton and the English Evangelical Tradition.

As a professor of spiritual formation at Regent College in Vancouver and a historian of the eighteenth century, Hindmarsh keeps an eye on the cultural influences on Christians today, which certainly includes digital communications technology. His thoughtful perspective brings wisdom and balance to the mobile milieu.

We live in an age of technological advance, with all its glory, conveniences, and consequences. How does this culture harm or hinder the spiritual life of the Christian?

Hindmarsh is concerned with form (the platforms and devices that shape our habits) as much as he is concerned with content (the gossip, slander, and porn that spread through the devices). The medium is part of the message. Our phones are “not just another envelope to throw the same content inside,” he said.

Our unchallenged social-media habits pose one of the most pressing discipleship challenges in the church today, according to Hindmarsh. In our three-part interview series, he offered five concerns and then followed with five practical responses.

Read it all.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchBlogging & the Internet--Social NetworkingHealth & MedicinePsychologyScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Holy Spirit (Pneumatology)

0 Comments Posted April 19, 2015 at 6:25 am

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(Lent and Beyond) A Compilation of 70 Favorite Easter and Eastertide Hymns

Posted by Kendall Harmon

With all of these resources to scour for good hymns, I devoted a fair bit of time (and a bit of money) in recent weeks to significantly increase my Easter hymn and classical music collection and creating a great Easter hymns & classical anthems playlist.

So, in case it’s a blessing and encouragement and helpful resource, here is a current list of 70 favorite Easter hymns. For each hymn I provide details for the version that’s in my playlist (artist, album, purchase link). I have not included details on composers, tune or lyrics. In most cases you will find that information at Hymnary.org or the Cyber Hymnal.

For some hymns, I’ve included links to some alternate versions, including alternate tunes, instrumental versions, or contemporary renditions. There are a few modern hymns included – such as In Christ Alone. The majority of these hymns are from the Anglican tradition, but I’ve thrown in a few Evangelical / Gospel type hymns as well.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsEasterLiturgy, Music, Worship

2 Comments Posted April 19, 2015 at 6:00 am

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(Church Times) Alister McGrath—Above all the church needs her clergy to be theologians

Posted by Kendall Harmon

What sort of ministers does RME believe the Church needs? Like the Green report, RME is pragmatic in its outlook, favouring a corporate, management-driven institutional approach to ministerial training. It makes a respectful nod towards the words of Jesus in Matthew 9.37, in its single reference to scripture.

Yet, on the whole, it avoids advocating any explicitly theological engagement with ministry, apparently seeing this as peripheral (something the Church doesn't need), a luxury (something the Church can't afford), or - crucially - divisive (causing needless controversy within the Church).

To be asked to minister without an informing vision of God (which is what theology is really all about), however, is like being told to make bricks without straw. What keeps people going in ministry, and what, in my experience, congregations are longing for, is an exciting and empowering vision of God, articulated in a theology that is integrated with worship, prayer, and social action.

Ministry has both vertical and horizontal dimensions, standing at the intersection of God and the world. Both those dimensions need to be sustained. RME's exclusively pragmatic approach to ministerial training risks the loss of its core motivation and inspiration for Christian ministry.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

1 Comments Posted April 19, 2015 at 5:45 am

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A Prayer to Begin the Day from the Irish Prayer Book

Posted by Kendall Harmon

Look, we beseech thee, O Lord, upon the people of this land who are called after thy holy name, that they may ever walk worthy of their Christian profession. Grant unto us all that, laying aside our divisions, we may be united in heart and mind to bear the burdens which are laid upon us, and be enabled by patient continuance in well-doing to glorify thy name; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

0 Comments Posted April 19, 2015 at 5:28 am

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From the Morning Scripture Readings

Posted by Kendall Harmon

The end of all things is at hand; therefore keep sane and sober for your prayers. Above all hold unfailing your love for one another, since love covers a multitude of sins. Practice hospitality ungrudgingly to one another. As each has received a gift, employ it for one another, as good stewards of God’s varied grace: whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

--1 Peter 4:7-11

Filed under: * TheologyTheology: Scripture

0 Comments Posted April 19, 2015 at 5:00 am

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(FT) Mario Draghi warns of ‘uncharted waters’ if Greece crisis deteriorates

Posted by Kendall Harmon

Mario Draghi said the euro area was better equipped than it had been in the past to deal with a new Greek crisis but warned of “uncharted waters” if the situation were to deteriorate badly.

The European Central Bank president called for the resumption of detailed discussions aimed at resolving the country’s debt woes and urged the Greek authorities to bring forward proposals that ensured fairness, growth, fiscal stability, financial stability.

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Filed under: * Economics, PoliticsEconomyCredit MarketsCurrency MarketsEuroEuropean Central BankThe Banking System/SectorForeign RelationsPolitics in General* International News & CommentaryEuropeGreece* TheologyEthics / Moral Theology

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For original material from Titusonenine (such as articles and commentary by Dr. Harmon) permission to copy and distribute free of charge is granted, provided this notice, the logo, and the web site address are visible on all copies. For permission for use in for-profit publications, please email KSHarmon[at]mindspring[dot]com