It’s been six years since National Geographic revealed, amid much fanfare and discussion, the existence of a heretofore-unknown document that seemed to retell the New Testament narrative from the point of view of Judas Iscariot. That experience should have been a cautionary tale about the intersection of Biblical archaeology and media sensationalism: The first wave of coverage suggested that the document painted Judas as a misunderstood hero who was “only obeying his master’s wishes when he betrayed Jesus with a kiss,” but the evidence soon mounted that this sensationalistic claim relied on dubious translation decisions, and that the Judas in the fragmentary gospel might well actually be the embodiment of a Gnostic “king of demons” rather than Jesus’s most loyal friend.
It’s possible that a similar reassessment may be in store for this month’s entry in the “lost gospel” genre, a fragment of a fourth-century transcription of a late-second century Gnostic text that contains a line in which Jesus seems to refer to Mary Magdalene as his wife. Indeed, the document may ultimately prove to be an outright forgery or fraud, as some scholars are already suggesting. But from the point of view of Christian faith and the quest for the Jesus of history, it actually doesn’t matter all that much either way. Even if this scrap of text has been authentically identified and interpreted, it still tells us much more about the religious preoccupations of our own era, and particularly the very American desire to refashion Jesus of Nazareth in our own image rather than letting go of him altogether, than it does about the Jesus who actually lived and preached in Palestine in the early decades A.D.
Read it all.
Posted September 22, 2012 at 12:16 pm
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